शुक्रवार 2 अगस्त 2024 की दैनिक मुरली
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दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
002-08-2024 praatahmurli om shanti "baapdaada"' madhuban
0 02/08/24 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - tumhaare nizi sanskaar pavitrata ke hain, tum raavan ke sang mein aakar patit banen, ab phir paavan ban paavan duniya ka maalik banna hai''
1Essence: Sweet children, your original sanskar is purity. 2You became impure by going into the company of Ravan. 3You now have to become pure and become the masters of the pure world.
Question
2prashn:- ashaanti ka kaaran aur uska nivaaran kya hai?
4Question: What is the reason for peacelessness and what is the solution to it?
Answer
3uttar:- ashaanti ka kaaran hai apvitrata।
5Answer: The reason for peacelessness is impurity.
4ab bhagwan baap se vaayda karo ki ham pavitra ban pavitra duniya banaayenge, apni civil aai rakhenge, criminal nahin banenge to ashaanti door ho sakti hai।
6Now promise God, the Father, that you will become pure and make the world pure and keep your eyes civil, that they will not become criminal, for only then can peacelessness be removed.
5tum shanti sthaapan karne ke nimitta bane hue bachche kabhi ashaanti nahin phaila sakte।
7You children have become instruments to establish peace and so you can never spread peacelessness.
6tumhein shant rehna hai, maaya ke gulaam nahin banna hai।
8You have to remain peaceful and not become slaves of Maya.
Murli
7om shanti।
9Om shanti.
8baap baith bachchon ko samjhaate hain ki geeta ke bhagwan ne geeta sunaai।
10The Father sits here and explains to you children that the God of the Gita spoke the Gita.
9ek baar sunaakar phir to chale jaayenge।
11He speaks it once and then departs.
10abhi tum bachche geeta ke bhagwan se vahi geeta ka gyaan sun rahe ho aur raajayog bhi seekh rahe ho।
12You are now listening to this same knowledge of the Gita from the God of the Gita and also studying Raja Yoga.
11ve log to likhi hui geeta padhkar kantha kar lete hain phir manushyon ko sunaate rehte hain।
13Those people read the written Gita and learn it by heart and then continue to relate it to people.
12woh bhi phir shareer chhod jaae doosre janma mein bachcha bane phir to suna na saken।
14They then shed their bodies, take other births and become children and would not then be able to relate it.
13ab baap tumko geeta sunaate rehte hain, jab tak tum raajaai praapta karo।
15The Father continues to speak the Gita to you until you receive your kingdom.
14laukik teacher bhi paath padhaate hi rehte hain।
16A worldly teacher also continues to give you lessons.
15jab tak paath poora ho sikhaate rehte hain।
17He would continue to teach you until the study is over.
16paath poora ho jaata phir had ki kamaai mein lag jaate।
18Once your study is over, you go and begin to earn a limited income.
17teacher se padhe, kamaai ki, boodhe hue, shareer chhoda, phir doosra shareer jaakar lete hain।
19You study with a teacher, earn money, become old, shed your body and then take another body.
18vo log geeta sunaate hain, ab isse praapti kya hoti hai?
20Those people relate the Gita, but what is the benefit of that?
19yeh to koi ko pata nahin।
21No one knows.
20geeta suna-kar phir doosre janma mein bachcha bana to suna na sake।
22If they have been relating the Gita, they can no longer relate the Gita when they become children in their next birth.
21jab bade hon, bujurga banen, geetaapaathi hon tab phir sunaaven।
23When they grow up and become older, they can then become scholars of the Gita and relate it again.
22yahaan baap to ek hi baar shantidham se aakar padhaate hain phir chale jaate hain।
24Here, the Father only comes once from the land of peace and teaches you and then goes away again.
23baap kehte hain tumko raajayog sikhaakar ham apne ghar chale jaate hain।
25The Father says: I teach you Raja Yoga and then depart to My home.
24jinko padhaata hoon woh phir aakar apni praalabdha bhogte hain।
26Those whom I teach then go and experience their reward.
25apni kamaai karte hain, nambarvaar purooshaartha anusaar dhaarna kar phir chale jaate hain।
27They earn their income. 28They imbibe everything, numberwise, according to their efforts, and then depart.
26kahaan?
29Where to?
27nai duniya mein।
30To the new world.
28yeh padhaai hai hi nai duniya ke liye।
31This study is for the new world.
29manushya to yeh nahin jaante ki puraani duniya khatma ho phir nai sthaapan honi hai।
32People don't know that the old world is to end and that the new world is being established.
30tum jaante ho ham raajayog seekhte hi hain nai duniya ke liye।
33You know that you are studying Raja Yoga for the new world.
31phir na yeh puraani duniya, na puraana shareer hoga।
34Then, neither this old world nor those old bodies will remain.
32aatma to avinaashi hai।
35Souls are imperishable.
33aatmaayen pavitra ban phir pavitra duniya mein aati hain।
36Souls become pure and then go to the pure world.
34nai duniya thi, jismen devi-devtaaon ka raajya tha jisko svarga kaha jaata hai।
37There used to be the new world in which there was the kingdom of deities and that was called heaven.
35woh nai duniya banaane vaala bhagwan hi hai।
38It is only God who creates that new world.
36woh ek dharma ki sthaapna karaate hain।
39He establishes the one religion.
37koi devta dvaara nahin karaate।
40He doesn't do it through any of the deities.
38devta to yahaan hain nahin।
41Deities don't exist here.
39to zaroor koi manushya dvaara hi gyaan denge jo phir devta banenge।
42So, He would definitely give this knowledge through a human being who would then become a deity.
40phir vahi devtaayen punarjanma lete-lete abhi brahman bane hain।
43After continuing to take rebirth, those deities have now become Brahmins.
41yeh raaz tum bachche hi jaante ho - bhagwan to hai niraakaar jo nai duniya rachte hain।
44Only you children know this secret. 45God is incorporeal and He creates the new world.
42abhi to raavan raajya hai।
46It is now the kingdom of Ravan.
43tum poochhte ho kaliyugi patit ho ya satayugi paavan ho? 44parantu samajhte nahin।
47You ask people if they are impure ones of the iron age or pure ones of the golden age, but they don't understand.
45ab baap bachchon ko kehte hain - hamne 5 hazaar varsha pahle bhi tumko samjhaaya tha।
48The Father now tells you children: I also explained to you 5000 years ago.
46ham aate hi hain tum bachchon ko aadhaakalpa sukhi banaane।
49I come to make you children happy for half a cycle.
47phir raavan aakar tumko duhkhi banaata hai।
50Then Ravan comes and makes you unhappy.
48yeh sukh-duhkh ka khel hai।
51This is a play about happiness and sorrow.
49kalpa ki aayu 5 hazaar varsha hai, to aadha-aadha karna pade na।
52The duration of each cycle is 5000 years and so it has to be divided into two halves.
50raavan raajya mein sab deh-abhimaani vikaari ban jaate hain।
53In the kingdom of Ravan, all become body conscious and vicious.
51yeh baaten bhi tum ab samajhte ho, aage nahin samajhte the।
54You understand these things now but, previously, you didn't understand.
52kalpa-kalpa jo samajhte hain vahi samajh lete hain।
55Only those who understand this every cycle understand it now.
53jo devta banne vaale nahin, woh aayenge hi nahin।
56Those who are not going to become deities will not even come here.
54tum devta dharma ki kalam lagaate ho।
57You are planting the sapling of the deity religion.
55jab woh aasuri tamopradhaan ban jaate hain to unko daivi jhaad ka nahin kahenge।
58When they become devilish and tamopradhan, they can no longer be called those of the deity tree.
56jhaad bhi jab naya tha to satopradhaan tha।
59When the tree was new, it was satopradhan.
57ham uske patte devi-devta the phir rajo, tamo mein aaye, puraane patit shoodra ho gaye।
60We were its leaves, the deities, and we then went through the stages of rajo and tamo. 61We have now become old and impure shudras.
58puraani duniya mein puraane manushya hi rahenge।
62In the old world, there will only be old people.
59puraane ko phir se naya banaana pade।
63Old ones have to be made new once again.
60ab devi-devta dharma hi praayah lop ho gaya hai।
64The deity religion has now disappeared.
61baap bhi kehte hain jab-jab dharma ki glaani hoti hai, to poochha jaayega kis dharma ki glaani hoti hai?
65The Father also says: Whenever there is defamation of religion… 66Of which religion is there defamation?
62zaroor kahenge aadi sanaatan devi-devta dharma ki, jo mainne sthaapan kiya tha।
67It would definitely be said “Defamation of the original, eternal deity religion that I established”.
63woh dharma hi praayah lop ho gaya।
68That religion has now disappeared.
64uske badle adharma ho gaya hai।
69Instead of that, there is now irreligiousness.
65to jab dharma se adharma ki vriddhi hoti jaati, tab baap aate hain।
70So when, instead of religion, it is irreligion that spreads, the Father comes.
66aise nahin kahenge dharma ki vriddhi, dharma to praayah lop ho gaya। 67baaki adharma ki vriddhi hui।
71It would not be said that there was expansion of religion. 72In fact, that religion disappeared and there was expansion of irreligiousness.
68vriddhi to sab dharmon ki hoti hai।
73There is expansion of all religions.
69ek Christ se kitni Christian dharma ki vriddhi hoti hai।
74From the one Christ, there was great expansion of the Christian religion.
70baaki devi-devta dharma praayah lop ho gaya।
75However, the deity religion had disappeared.
71patit banne kaaran aapehi glaani karte hain।
76Because of becoming impure, they cause themselves to be defamed.
72dharma se adharma bhi ek hi hota hai।
77It is only the one religion that then becomes irreligious.
73aur to sab theek chal rahe hain।
78All the others are moving along fine.
74sab apne-apne dharma par kaayam rehte hain।
79All continue to stick to their own religion all the time.
75jo aadi sanaatan devi-devta dharma viceless tha, woh vicious ban pade hain।
80The original eternal deity religion that was viceless has now become vicious.
76hamne paavan duniya sthaapan ki phir vahi patit, shoodra ban jaate hain arthaat us dharma ki glaani ho jaati hai।
81I establish the pure world and that then becomes impure and shudra, that is, there is defamation of that religion.
77apvitra bante to apni glaani karaate hain।
82When people become impure, they cause themselves to be defamed.
78vikaar mein jaane se patit ban jaate hain, apne ko devta kahla nahin sakte hain।
83By going into vice, they become impure and cannot call themselves deities.
79svarga se badal narka ho gaya hai।
84Heaven changes into hell.
80to koi bhi vaah-vaah (paavan) hai nahin।
85So, no one is pure.
81tum kitne chhi-chhi patit ban gaye ho।
86You have become so dirty and impure!
82baap kehte hain tumko vaah-vaah phool banaaya phir raavan ne tumko kaanta bana diya।
87The Father says: I made you into beautiful flowers and then Ravan made you into thorns.
83paavan se patit ban gaye ho।
88From being pure, you became impure.
84apne dharma ki hi haalat dekhni hai।
89You have to look at the condition of your own religion.
85pukaarte bhi hain ki hamaari haalat aakar dekho, ham kitne patit bane hain।
90You call out: Come and see our condition; see how impure we have become!
86phir hamko paavan banaao।
91Make us pure!
87patit se paavan banaane baap aate hain to phir paavan banna chaahiye।
92The Father comes to make you pure from impure and so you do have to become pure.
88auron ko bhi banaana chaahiye।
93You also have to make others the same.
89tum bachche apne ko dekhte raho ki ham sarvagun sampanna bane hain? 90hamaari chalan devtaaon misal hai?
94You children have to continue to examine yourselves and check whether you have become full of all virtues: “Is my activity like that of the deities?”
91devtaaon ke raajya mein to vishwa mein shanti thi।
95In the kingdom of deities, there was peace in the world.
92ab phir tumko sikhlaane aaya hoon - vishwa mein shanti kaise sthaapan ho।
96I have now come to teach you how to establish peace in the world.
93to tumko bhi shanti mein rehna pade।
97So, you also have to stay in peace.
94shant hone ki yukti bataata hoon ki mere ko yaad karo to tum shant ho, shantidham mein chale jaayenge।
98I show you the way to remain peaceful: Remember Me and you will become peaceful and go to the land of peace.
95koi bachche to shant rahkar auron ko bhi shanti mein rehna sikhlaate hain।
99Some children remain peaceful and also teach others how to stay peaceful.
96koi ashaanti kar dete hain। 97khud ashaanta rehte hain to auron ko bhi ashaanta bana dete hain।
100Others spread peacelessness; they remain peaceless and they also make others peaceless.
98shanti ka arth nahin samajhte।
101They don't understand the meaning of peace.
99yahaan aate hain shanti seekhne phir yahaan se jaate hain to ashaanta ho jaate hain।
102People come here to learn peace, but when they return from here, they become peaceless.
100ashaanti hoti hi hai apvitrata se।
103There is peacelessness due to impurity.
101yahaan aakar pratigya karte hain - baba, ham aapka hi hoon।
104People come here and make a promise: Baba, I belong to You alone.
102aapse vishwa ki baadshaahi leni hai।
105I want to claim the sovereignty of the world from You.
103ham pavitra rahkar phir vishwa ke maalik zaroor banenge।
106I will become pure and definitely become a master of the world.
104phir ghar mein jaate hain to maaya toophaan mein le aati hai।
107Then, as soon as they go home, Maya brings them storms.
105yuddha hoti hai na। 106phir maaya ke gulaam ban patit banna chaahte hain।
108There is a battle, and they then become Maya's slaves and want to become impure.
107ablaaon par atyaachaar vahi karte hain jo pratigya bhi karte hain ham pavitra rahenge phir maaya ka vaar hone se pratigya bhool jaate hain।
109Those who make a promise that they will remain pure are the ones who assault innocent ones. 110Because Maya attacks them, they forget their promise.
108bhagwan se pratigya ki hai ki ham pavitra ban pavitra duniya ka varsa lenge, ham civil aai rakhenge apni kudrishti nahin rakhenge, vikaar mein nahin jaayenge, criminal drishti chhod denge।
111You made a promise to God: I will become pure and claim the inheritance of the pure world. 112I will have civil eyes. 113I will not have impure vision. 114I will not indulge in vice. 115I will renounce criminal vision.
109phir bhi maaya raavan se haar kha lete hain।
116In spite of that, they become defeated by Maya, Ravan.
110to jo nirvikaari banna chaahte hain, unko tang karte hain isliye kaha jaata hai ablaaon par atyaachaar hote hain।
117So, they then harass those who want to become viceless. 118This is why it is said: Innocent ones are assaulted.
111puroosh to balvaan hote hain, stri nirbal hoti hai।
119Men are strong whereas women are powerless.
112ladaai aadi mein bhi puroosh jaate hain kyonki balvaan hain। 113stri naazuk hoti hai। 114unka kartavya hi alag hai, woh ghar sambhaalti hai, bachche paida kar unki paalna karti hai।
120Men go to war because they are strong whereas women are delicate; their duties are different. 121They look after their homes, give birth to children and sustain them.
115yeh bhi baap samjhaate hain vahaan hota hi hai ek bachcha so bhi vikaar ka naam nahin।
122The Father explains: They just have one son there and there is no mention of vice.
116yahaan to sannyaasi bhi kabhi-kabhi kah dete hain ki ek bachcha to zaroor hona chaahiye - criminal aai vaale thag aisi shiksha dete hain।
123Here, even sannyasis sometimes say: You must definitely have a son. 124It is deceitful ones with criminal eyes who give such teachings.
117ab baap kehte hain is samay ke bachche kya kaam ke honge, jabki vinaash saamne khada hai, sab khatma ho jaayenge।
125The Father says: Of what use would children be at this time since destruction is just ahead of you? 126Everyone is to be destroyed.
118main aaya hi hoon puraani duniya ka vinaash karne।
127I have come to destroy the old world.
119woh hui sannyaasiyon ki baat, unhon ko to vinaash ki baat ka maaloom hi nahin।
128That is what the sannyasis say, but they don't know anything about destruction.
120tumko behad ka baap samjhaate hain ab vinaash hona hai।
129The unlimited Father explains to you: Destruction is now going to take place.
121tumhaare bachche vaaris ban nahin sakenge।
130Your children will not be able to become heirs.
122tum samajhte ho hamaare kul ki nishaani rahe parantu patit duniya ki koi nishaani rahegi nahin।
131You think that there should be a trace of your family, but no trace of the impure world will remain.
123tum samajhte ho paavan duniya ke the, manushya bhi yaad karte hain kyonki paavan duniya hokar gai hai, jisko svarga kaha jaata hai।
132You understand that you belonged to the pure world. 133People also remember that, because the pure world existed in the past and it was called heaven.
124parantu ab tamopradhaan hone kaaran samajh nahin sakte hain।
134However, because of being tamopradhan, they cannot understand anything.
125unhon ki drishti hi criminal hai, isko kaha jaata hai dharma ki glaani।
135Their vision is criminal. 136That is called defamation of religion.
126aadi sanaatan dharma mein aisi baaten hoti nahin।
137Such things do not exist in the original, eternal religion.
127pukaarte hain patit-paavan aao, ham patit duhkhi hain।
138They call out: O Purifier, come! 139We are impure and unhappy!
128baap samjhaate hain hamne tumko paavan banaaya phir maaya raavan ke kaaran tum patit bane ho।
140The Father explains: I made you pure and you then became impure because of Maya, Ravan.
129ab phir paavan bano।
141You now have to become pure again.
130paavan bante ho phir maaya ki yuddha chalti hai।
142You become pure and then there is a battle with Maya.
131baap se varsa lene ka purooshaartha kar raha tha parantu phir kaala munh kar diya to varsa kaise paayenge।
143You were making effort to claim your inheritance from the Father, but you then dirtied your face, and so how can you claim your inheritance?
132baap aate hain gora banaane।
144The Father comes to make you beautiful.
133devtaayen jo gore the, vahi kaale bane hain।
145The deities, who were beautiful, have become ugly.
134devtaaon ke hi kaale shareer banaate hain, Christ, buddha aadi ko kabhi kaala dekha?
146They show images of the deities with dark blue bodies. 147Do they ever show Christ or Buddha in that way?
135devi-devtaaon ke chitra kaale banaate hain।
148They make dirty images of the deities.
136jo sarva ka sadgati daata parampita paramatma sarva ka baap hai, jisko kehte hain parampita paramatma aakar liberate karo, woh koi kaala thode hi ho sakta hai, woh to sadaiv gora ever pure hai।
149The Bestower of Salvation for all, who is the Father of all, to whom everyone says, “Supreme Father, Supreme Soul, come and liberate us!” cannot be ugly. 150He is ever beautiful, ever pure.
137devtaaon ko mahaan aatma kaha jaata hai,shreekrishna to devta hua।
151Only deities are called great souls. 152Shri Krishna is a deity.
138abhi to kaliyug hai, kaliyug mein mahaan aatma kahaan se aaye!
153It is now the iron age. 154How can there be great souls in the iron age?
139shreekrishna to satayug ka first prince tha, unmein daivi gun the।
155Shri Krishna was the first prince of the golden age. 156He had divine virtues.
140abhi to devta aadi koi hai nahin।
157Now, there are no deities, etc.
141saadhu santa pavitra bante hain phir bhi punarjanma vikaar se lete hain।
158Sages and holy men become pure, but they still take rebirth through vice.
142phir sannyaas dhaaran karna padta hai।
159Then, they have to adopt renunciation.
143devtaayen to sadaiv pavitra hain।
160Deities are constantly pure.
144yahaan raavan raajya hai।
161It is the kingdom of Ravan here.
145raavan ko 10 sheesh dikhaate hain - 5 stri ke, 5 puroosh ke।
162They show Ravan with ten heads: five representing the male and five the female.
146yeh bhi samajhte hain 5 vikaar har ek mein hain, devtaaon mein to nahin kahenge na।
163You understand that all of us have the five vices in us. 164You cannot say this of the deities.
147woh to hai hi sukh-dhaam।
165That is a land of happiness.
148vahaan bhi raavan hota to phir duhkhadhaam ho jaata।
166If Ravan were to exist there too, that would become a land of sorrow.
149manushya samajhte hain devtaayen bhi to bachche paida karte hain, woh bhi to vikaari thahre।
167People think that because deities still give birth to children, they too are vicious.
150unhon ko yeh pata hi nahin hain - devtaaon ko gaaya hi jaata hai sampoorn nirvikaari, tab to unhon ko pooja jaata hai।
168They don't understand how the deities are remembered as those who are completely viceless. 169This is why they are worshipped.
151sannyaasiyon ki bhi mission hai।
170Sannyasis also have a mission.
152sirf purooshon ko sannyaas karaae mission badhaate hain।
171They only allow men to take up renunciation and they increase their mission in that way.
153baap phir pravritti maarga ki nai mission banaate hain।
172The Father then creates a new mission of the family path.
154jodi ko hi pavitra banaate hain।
173He makes you couples pure.
155phir tum jaakar devta banenge।
174You will then go and become deities.
156tum yahaan sannyaasi banne ke liye nahin aaye ho।
175You have not come here to become sannyasis.
157tum to aaye ho vishwa ka maalik banne।
176You have come here to become the masters of the world.
158woh to phir grihastha mein janma lete hain। 159phir nikal jaate hain।
177Those people take birth on the family path and then leave it.
160tumhaare sanskaar hain hi pavitrata ke।
178Your sanskars are of purity.
161ab apvitra bane ho phir pavitra banna hai।
179You have now become impure and so you have to become pure.
162baap pavitra grihastha aashram banaate hain।
180The Father is creating the pure family path ashram.
163paavan duniya ko satayug, patit duniya ko kaliyug kaha jaata hai।
181The pure world is called the golden age and the impure world is called the iron age.
164yahaan kitni paap aatmaayen hain।
182There are so many impure souls here.
165satayug mein yeh baaten hoti nahin।
183These things do not exist in the golden age.
166baap kehte hain jab-jab bhaarat mein dharma ki glaani hoti hai arthaat devi-devta dharma vaale patit ban jaate hain to apni glaani karaate hain।
184The Father says: Whenever there is defamation of religion in Bharat, that is, when those of the deity religion become impure, they cause themselves to be defamed.
167baap kehte hain hamne tumko paavan banaaya phir tum patit bane, koi kaam ke nahin rahe।
185The Father says: I made you pure and you then became impure and were of no use.
168jab aise patit ban jaate ho tab phir paavan banaane hamko aana padta hai।
186It is when you become so impure that I have to come to make you pure.
169yeh drama ka chakra hai jo phirta rehta hai।
187This is the cycle of the drama that continues to turn.
170heaven mein jaane ke liye phir daivi gun bhi chaahiye।
188Divine virtues are needed in order to go to heaven.
171krodh nahin hona chahie।
189There must not be any anger.
172krodh hai to woh bhi jaise asur kahlaayenge।
190If there is anger in someone, he is like a devil.
173badi shaantachitta avastha chaahiye।
191You need to have a very peaceful stage.
174krodh karte hain to kahenge inmen krodh ka bhoot hai।
192If you become angry, it would be said that you have an evil spirit of anger in you.
175jinmen koi bhi bhoot hai woh devta ban na saken।
193Those who have any evil spirits in them cannot become deities.
176nar se naaraayan ban na saken।
194They cannot become Narayan from an ordinary human.
177devta to hain hi nirvikaari yatha raaja-raani tatha praja nirvikaari hain।
195Deities are viceless. 196As are the king and queen, so the subjects too are viceless.
178bhagwan baap hi aakar sampoorn nirvikaari banaate hain।
197God, the Father, alone comes and makes you completely viceless.
179achha!
198Achcha.
180meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
199To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
181roohaani baap ki roohaani bachchon ko namaste।
200The spiritual Father says namaste to the spiritual children.
Essence for dharna
182dhaarna ke liye mukhya saar:-
201Essence for dharna:
1831) baap se pavitrata ki pratigya ki hai to apne ko maaya ke vaar se bachaate rehna hai।
202 1. You have promised the Father that you will observe purity and so you have to continue to save yourself from attacks of Maya.
184kabhi maaya ka gulaam nahin banna hai।
203Never become a slave of Maya.
185is pratigya ko bhoolna nahin hai kyonki ab paavan duniya mein chalna hai।
204Never forget your promise, because you now have to go to the pure world.
1862) devta banne ke liye avastha ko bahut-bahut shaantachit banaana hai।
205 2. In order to become deities, make your stage extremely peaceful.
187koi bhi bhoot pravesh hone nahin dena hai।
206Do not allow any evil spirits to enter you.
188daiveegun dhaaran karne hain।
207Imbibe divine virtues.
Blessing
189vardaan:- pharishte swaroop ki smriti dvaara baap ki chhatrachhaaya ka anubhav karne vaale vighna jeet bhav
208Blessing: May you become a conqueror of obstacles by remaining aware of your angelic form and experiencing the Father’s canopy of protection.
190amritvele uthte hi smriti mein laao ki main pharishta hoon।
209 As soon as you wake up at amrit vela, bring into your awareness: I am an angel.
191brahma baap ko yahi dilapsanda gift do to roz amritvele baapdaada aapko apni baanhon mein sama lenge, anubhav karenge ki baba ki baahon mein, ateendriy sukh mein jhool rahe hain।
210Give Father Brahma this gift he loves and BapDada will then enfold you in His arms every day at amrit vela and you will experience yourself to be swinging in supersensuous joy in Baba’s arms.
192jo pharishte swaroop ki smriti mein rahenge unke saamne koi paristhiti va vighna aayega bhi to baap unke liye chhatrachhaaya ban jaayenge।
211Even if any adverse situations or obstacles come to those who remain aware of their angelic form, the Father will become a canopy of protection for them.
193to baap ki chhatrachhaaya va pyaar ka anubhav karte vighna jeet bano।
212So, by experiencing the Father’s canopy of protection and His love, you will become a conqueror of obstacles.
Slogan
194slogan:- sukh swaroop aatma sva-sthiti se paristhiti par sahaj vijay praapta kar leti hai।
213Slogan: A soul who is an embodiment of happiness will easily gain victory over adverse situations with his own original stage.
214*** Om Shanti ***