शुक्रवार 2 अगस्त 2024 की दैनिक मुरली

⁰02-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārē nizī saṅskār pavitratā K|kē haĩ , tum rāvaṇ K|kē saṅg mē̃ ākar patit banē̃ , ab phir pāvan ban pāvan duniyā kā mālik bannā hai ' '

¹Essence: Sweet children, your original sanskar is purity. ²You became impure by going into the company of Ravan. ³You now have to become pure and become the masters of the pure world.

²Praśhna  : aśhānti kā kāraṇ aur uskā nivāraṇ kyā hai  ?

⁴Question: What is the reason for peacelessness and what is the solution to it?

³Uttar  : aśhānti kā kāraṇ hai apavitratā .

⁵Answer: The reason for peacelessness is impurity.

⁴Ab bhagvān bāp sē vāydā karō ki ham pavitra ban pavitra duniyā banāyēṅgē , apnī civil I|āī|eye rakhē̃gē , criminal nahī̃ banē̃gē tō aśhānti dūr hō saktī hai .

⁶Now promise God, the Father, that you will become pure and make the world pure and keep your eyes civil, that they will not become criminal, for only then can peacelessness be removed.

⁵Tum śhānti sthāpan karnē kē nimitt banē huē bachchē kabhī aśhānti nahī̃ phailā saktē .

⁷You children have become instruments to establish peace and so you can never spread peacelessness.

⁶Tumhē̃ śhānt rahnā hai , māyā K|kē gulām nahī̃ bannā hai .

⁸You have to remain peaceful and not become slaves of Maya.

⁷Ōm śhānti .

⁹Om shanti.

⁸Bāp baiṭh bachchō̃ kō samjhātē haĩ ki gītā K|kē bhagvān nē gītā sunāī .

¹⁰The Father sits here and explains to you children that the God of the Gita spoke the Gita.

⁹Ēk bār sunākar phir tō chalē jāyēṅgē .

¹¹He speaks it once and then departs.

¹⁰Abhī tum bachchē gītā K|kē bhagvān sē vahī gītā kā gyān sun rahē hō aur rājyōg bhī sīkh rahē hō .

¹²You are now listening to this same knowledge of the Gita from the God of the Gita and also studying Raja Yoga.

¹¹Vē|way lōg tō likhī huī gītā paṛhkar kaṇṭha kar lētē haĩ phir manuṣhyō̃ kō sunātē rahtē haĩ .

¹³Those people read the written Gita and learn it by heart and then continue to relate it to people.

¹²Vah bhī phir śharīr chhōṛ jāē dūsrē janm mē̃ bachchā banē phir tō sunā na sakē̃ .

¹⁴They then shed their bodies, take other births and become children and would not then be able to relate it.

¹³Ab bāp tumkō gītā sunātē rahtē haĩ , jab tak tum rājāī prāpt karō .

¹⁵The Father continues to speak the Gita to you until you receive your kingdom.

¹⁴Laukik teacher bhī pāṭh paṛhātē hī rahtē haĩ .

¹⁶A worldly teacher also continues to give you lessons.

¹⁵Jab tak pāṭh pūrā hō sikhātē rahtē haĩ .

¹⁷He would continue to teach you until the study is over.

¹⁶Pāṭh pūrā hō jātā phir had key|kī kamāī mē̃ lag jātē .

¹⁸Once your study is over, you go and begin to earn a limited income.

¹⁷Teacher sē paṛhē , kamāī kī , būṛhē huē , śharīr chhōṛā , phir dūsrā śharīr jākar lētē haĩ .

¹⁹You study with a teacher, earn money, become old, shed your body and then take another body.

¹⁸Vō lōg gītā sunātē haĩ , ab issē prāpti kyā hōtī hai  ?

²⁰Those people relate the Gita, but what is the benefit of that?

¹⁹Yah tō kōī kō patā nahī̃ .

²¹No one knows.

²⁰Gītā sunā-kar phir dūsrē janm mē̃ bachchā banā tō sunā na sakē .

²²If they have been relating the Gita, they can no longer relate the Gita when they become children in their next birth.

²¹Jab baṛē hō̃ , bujurg banē̃ , gītāpāṭhī hō̃ tab phir sunāvē̃ .

²³When they grow up and become older, they can then become scholars of the Gita and relate it again.

²²Yahā̃ bāp tō ēk hī bār śhāntidhām sē ākar paṛhātē haĩ phir chalē jātē haĩ .

²⁴Here, the Father only comes once from the land of peace and teaches you and then goes away again.

²³Bāp kahtē haĩ tumkō rājyōg sikhākar ham apnē ghar chalē jātē haĩ .

²⁵The Father says: I teach you Raja Yoga and then depart to My home.

²⁴Jinkō paṛhātā hū̃ vah phir ākar apnī prālabdh bhōgtē haĩ .

²⁶Those whom I teach then go and experience their reward.

²⁵Apnī kamāī kartē haĩ , number-vār purūṣhārth anusār dhārṇā kar phir chalē jātē haĩ .

²⁷They earn their income. ²⁸They imbibe everything, numberwise, according to their efforts, and then depart.

²⁶Kahā̃  ?

²⁹Where to?

²⁷Naī duniyā mē̃ .

³⁰To the new world.

²⁸Yah paṛhāī hai hī naī duniyā kē liē .

³¹This study is for the new world.

²⁹Manuṣhya tō yah nahī̃ jāntē ki purānī duniyā khatm hō phir naī sthāpan hōnī hai .

³²People don't know that the old world is to end and that the new world is being established.

³⁰Tum jāntē hō ham rājyōg sīkhtē hī haĩ naī duniyā kē liē .

³³You know that you are studying Raja Yoga for the new world.

³¹Phir na yah purānī duniyā , na purānā śharīr hōgā .

³⁴Then, neither this old world nor those old bodies will remain.

³²Ātmā tō avināśhī hai .

³⁵Souls are imperishable.

³³Ātmāyē̃ pavitra ban phir pavitra duniyā mē̃ ātī haĩ .

³⁶Souls become pure and then go to the pure world.

³⁴Naī duniyā thī , jismē̃ dēvī-dēvatāō̃ kā rājya thā jiskō svarg kahā jātā hai .

³⁷There used to be the new world in which there was the kingdom of deities and that was called heaven.

³⁵Vah naī duniyā banānē vālā bhagvān hī hai .

³⁸It is only God who creates that new world.

³⁶Vah ēk dharm key|kī sthāpanā karātē haĩ .

³⁹He establishes the one religion.

³⁷Kōī dēvtā dvārā nahī̃ karātē .

⁴⁰He doesn't do it through any of the deities.

³⁸Dēvtā tō yahā̃ haĩ nahī̃ .

⁴¹Deities don't exist here.

³⁹Tō jarūr kōī manuṣhya dvārā hī gyān dēgē jō phir dēvtā banē̃gē .

⁴²So, He would definitely give this knowledge through a human being who would then become a deity.

⁴⁰Phir vahī dēvtāyē̃ punarjanma lētē-lētē abhī brāhmaṇ banē haĩ .

⁴³After continuing to take rebirth, those deities have now become Brahmins.

⁴¹Yah rāz tum bachchē hī jāntē hō - bhagvān tō hai nirākār jō naī duniyā rachtē haĩ .

⁴⁴Only you children know this secret. ⁴⁵God is incorporeal and He creates the new world.

⁴²Abhī tō rāvaṇ rājya hai .

⁴⁶It is now the kingdom of Ravan.

⁴³Tum pūchhtē hō kaliyugī patit hō yā satyugī pāvan hō  ? ⁴⁴Parantu samajhtē nahī̃ .

⁴⁷You ask people if they are impure ones of the iron age or pure ones of the golden age, but they don't understand.

⁴⁵Ab bāp bachchō̃ kō kahtē haĩ - hamnē 5 hazār varṣh pahlē bhī tumkō samjhāyā thā .

⁴⁸The Father now tells you children: I also explained to you 5000 years ago.

⁴⁶Ham ātē hī haĩ tum bachchō̃ kō ādhākalp sukhī banānē .

⁴⁹I come to make you children happy for half a cycle.

⁴⁷Phir rāvaṇ ākar tumkō duḥkhī banātā hai .

⁵⁰Then Ravan comes and makes you unhappy.

⁴⁸Yah sukh-duḥkh kā khēl hai .

⁵¹This is a play about happiness and sorrow.

⁴⁹Kalp key|kī āyu 5 hazār varṣh hai , tō ādhā-ādhā karnā paṛē nā .

⁵²The duration of each cycle is 5000 years and so it has to be divided into two halves.

⁵⁰Rāvaṇ rājya mē̃ sab dēh-abhimānī vikārī ban jātē haĩ .

⁵³In the kingdom of Ravan, all become body conscious and vicious.

⁵¹Yah bātē̃ bhī tum ab samajhtē hō , āgē nahī̃ samajhtē thē .

⁵⁴You understand these things now but, previously, you didn't understand.

⁵²Kalp-kalp jō samajhtē haĩ vahī samajh lētē haĩ .

⁵⁵Only those who understand this every cycle understand it now.

⁵³Jō dēvtā bannē vālē nahī̃ , vah āyēṅgē hī nahī̃ .

⁵⁶Those who are not going to become deities will not even come here.

⁵⁴Tum dēvtā dharm key|kī kalam lagātē hō .

⁵⁷You are planting the sapling of the deity religion.

⁵⁵Jab vah āsurī tamōpradhān ban jātē haĩ tō unkō daivī jhāṛ kā nahī̃ kahē̃gē .

⁵⁸When they become devilish and tamopradhan, they can no longer be called those of the deity tree.

⁵⁶Jhāṛ bhī jab nayā thā tō satōpradhān thā .

⁵⁹When the tree was new, it was satopradhan.

⁵⁷Ham uskē pattē dēvī-dēvtā thē phir rajō , tamō mē̃ āyē , purānē patit śhūdra hō gayē .

⁶⁰We were its leaves, the deities, and we then went through the stages of rajo and tamo. ⁶¹We have now become old and impure shudras.

⁵⁸Purānī duniyā mē̃ purānē manuṣhya hī rahē̃gē .

⁶²In the old world, there will only be old people.

⁵⁹Purānē kō phir sē nayā banānā paṛē .

⁶³Old ones have to be made new once again.

⁶⁰Ab dēvī-dēvtā dharm hī prāyaḥ lōp hō gayā hai .

⁶⁴The deity religion has now disappeared.

⁶¹Bāp bhī kahtē haĩ jab-jab dharm key|kī glāni hōtī hai , tō pūchhā jāyēgā kis dharm key|kī glāni hōtī hai  ?

⁶⁵The Father also says: Whenever there is defamation of religion… ⁶⁶Of which religion is there defamation?

⁶²Jarūr kahē̃gē ādi sanātan dēvī-dēvtā dharm key|kī , jō mainnē sthāpan kiyā thā .

⁶⁷It would definitely be said “Defamation of the original, eternal deity religion that I established”.

⁶³Vah dharm hī prāyaḥ lōp hō gayā .

⁶⁸That religion has now disappeared.

⁶⁴Uskē badalē|badlē adharm hō gayā hai .

⁶⁹Instead of that, there is now irreligiousness.

⁶⁵Tō jab dharm sē adharm key|kī vr̥iddhi hōtī jātī , tab bāp ātē haĩ .

⁷⁰So when, instead of religion, it is irreligion that spreads, the Father comes.

⁶⁶Aisē nahī̃ kahē̃gē dharm key|kī vr̥iddhi , dharm tō prāyaḥ lōp hō gayā . ⁶⁷Bākī adharm key|kī vr̥iddhi huī .

⁷¹It would not be said that there was expansion of religion. ⁷²In fact, that religion disappeared and there was expansion of irreligiousness.

⁶⁸Vr̥iddhi tō sab dharmō̃ key|kī hōtī hai .

⁷³There is expansion of all religions.

⁶⁹Ēk Christ sē kitnī kriściyan dharm key|kī vr̥iddhi hōtī hai .

⁷⁴From the one Christ, there was great expansion of the Christian religion.

⁷⁰Bākī dēvī-dēvtā dharm prāyaḥ lōp hō gayā .

⁷⁵However, the deity religion had disappeared.

⁷¹Patit bannē kāraṇ āpēhī glāni kartē haĩ .

⁷⁶Because of becoming impure, they cause themselves to be defamed.

⁷²Dharm sē adharm bhī ēk hī hōtā hai .

⁷⁷It is only the one religion that then becomes irreligious.

⁷³Aur tō sab ṭhīk chal rahē haĩ .

⁷⁸All the others are moving along fine.

⁷⁴Sab apnē-apnē dharm par kāyam rahtē haĩ .

⁷⁹All continue to stick to their own religion all the time.

⁷⁵Jō ādi sanātan dēvī-dēvtā dharm viceless thā , vah vicious ban paṛē haĩ .

⁸⁰The original eternal deity religion that was viceless has now become vicious.

⁷⁶Hamnē pāvan duniyā sthāpan key|kī phir vahī patit , śhūdra ban jātē haĩ arthāt us dharm key|kī glāni hō jātī hai .

⁸¹I establish the pure world and that then becomes impure and shudra, that is, there is defamation of that religion.

⁷⁷Apavitr bantē tō apnī glāni karātē haĩ .

⁸²When people become impure, they cause themselves to be defamed.

⁷⁸Vikār mē̃ jānē sē patit ban jātē haĩ , apnē kō dēvtā kahlā nahī̃ saktē haĩ .

⁸³By going into vice, they become impure and cannot call themselves deities.

⁷⁹Svarg sē badal nark hō gayā hai .

⁸⁴Heaven changes into hell.

⁸⁰Tō kōī bhī vāh-vāh ( pāvan ) hai nahī̃ .

⁸⁵So, no one is pure.

⁸¹Tum kitnē chhī-chhī patit ban gayē hō .

⁸⁶You have become so dirty and impure!

⁸²Bāp kahtē haĩ tumkō vāh-vāh fool|phūl banāyā phir rāvaṇ nē tumkō kāṇṭā banā diyā .

⁸⁷The Father says: I made you into beautiful flowers and then Ravan made you into thorns.

⁸³Pāvan sē patit ban gayē hō .

⁸⁸From being pure, you became impure.

⁸⁴Apnē dharm key|kī hī hālat dēkhnī hai .

⁸⁹You have to look at the condition of your own religion.

⁸⁵Pukārtē bhī haĩ ki hamārī hālat ākar dēkhō , ham kitnē patit banē haĩ .

⁹⁰You call out: Come and see our condition; see how impure we have become!

⁸⁶Phir hamkō pāvan banāō .

⁹¹Make us pure!

⁸⁷Patit sē pāvan banānē bāp ātē haĩ tō phir pāvan bannā chāhiē .

⁹²The Father comes to make you pure from impure and so you do have to become pure.

⁸⁸Aurō̃ kō bhī banānā chāhiē .

⁹³You also have to make others the same.

⁸⁹Tum bachchē apnē kō dēkhtē rahō ki ham sarvguṇ sampann banē haĩ  ? ⁹⁰Hamārī chalan dēvtāō̃ misal hai  ?

⁹⁴You children have to continue to examine yourselves and check whether you have become full of all virtues: “Is my activity like that of the deities?”

⁹¹Dēvtāō̃ K|kē rājya mē̃ tō viśhva mē̃ śhānti thī .

⁹⁵In the kingdom of deities, there was peace in the world.

⁹²Ab phir tumkō sikhlānē āyā hū̃ - viśhva mē̃ śhānti kaisē sthāpan hō .

⁹⁶I have now come to teach you how to establish peace in the world.

⁹³Tō tumkō bhī śhānti mē̃ rahnā paṛē .

⁹⁷So, you also have to stay in peace.

⁹⁴Śhānt hōnē key|kī yukti batātā hū̃ ki mērē kō yād karō tō tum śhānt hō , śhāntidhām mē̃ chalē jāyēṅgē .

⁹⁸I show you the way to remain peaceful: Remember Me and you will become peaceful and go to the land of peace.

⁹⁵Kōī bachchē tō śhānt rahkar aurō̃ kō bhī śhānti mē̃ rahnā sikhlātē haĩ .

⁹⁹Some children remain peaceful and also teach others how to stay peaceful.

⁹⁶Kōī aśhānti kar dētē haĩ . ⁹⁷Khud aśhānt rahtē haĩ tō aurō̃ kō bhī aśhānt banā dētē haĩ .

¹⁰⁰Others spread peacelessness; they remain peaceless and they also make others peaceless.

⁹⁸Śhānti kā arth|earth nahī̃ samajhtē .

¹⁰¹They don't understand the meaning of peace.

⁹⁹Yahā̃ ātē haĩ śhānti sīkhnē phir yahā̃ sē jātē haĩ tō aśhānt hō jātē haĩ .

¹⁰²People come here to learn peace, but when they return from here, they become peaceless.

¹⁰⁰Aśhānti hōtī hī hai apavitratā sē .

¹⁰³There is peacelessness due to impurity.

¹⁰¹Yahā̃ ākar pratigyā kartē haĩ - bābā , ham āpkā hī hū̃ .

¹⁰⁴People come here and make a promise: Baba, I belong to You alone.

¹⁰²Āpsē viśhva kī bādśhāhī lēnī hai .

¹⁰⁵I want to claim the sovereignty of the world from You.

¹⁰³Ham pavitra rahkar phir viśhva K|kē mālik jarūr banē̃gē .

¹⁰⁶I will become pure and definitely become a master of the world.

¹⁰⁴Phir ghar mē̃ jātē haĩ tō māyā tūphān mē̃ lē ātī hai .

¹⁰⁷Then, as soon as they go home, Maya brings them storms.

¹⁰⁵Yuddha hōtī hai nā . ¹⁰⁶Phir māyā K|kē gulām ban patit bannā chāhtē haĩ .

¹⁰⁸There is a battle, and they then become Maya's slaves and want to become impure.

¹⁰⁷Ablāō̃ par atyāchār vahī kartē haĩ jō pratigyā bhī kartē haĩ ham pavitra rahē̃gē phir māyā kā war|vār hōnē sē pratigyā bhūl jātē haĩ .

¹⁰⁹Those who make a promise that they will remain pure are the ones who assault innocent ones. ¹¹⁰Because Maya attacks them, they forget their promise.

¹⁰⁸Bhagvān sē pratigyā kī hai ki ham pavitra ban pavitra duniyā kā varsā lē̃gē , ham civil I|āī|eye rakhē̃gē apnī kudr̥iṣhṭi nahī̃ rakhē̃gē , vikār mē̃ nahī̃ jāyēṅgē , criminal dr̥iṣhṭi chhōṛ dēgē .

¹¹¹You made a promise to God: I will become pure and claim the inheritance of the pure world. ¹¹²I will have civil eyes. ¹¹³I will not have impure vision. ¹¹⁴I will not indulge in vice. ¹¹⁵I will renounce criminal vision.

¹⁰⁹Phir bhī māyā rāvaṇ sē hār khā lētē haĩ .

¹¹⁶In spite of that, they become defeated by Maya, Ravan.

¹¹⁰Tō jō nirvikārī bannā chāhtē haĩ , unkō taṅg kartē haĩ isliē kahā jātā hai ablāō̃ par atyāchār hōtē haĩ .

¹¹⁷So, they then harass those who want to become viceless. ¹¹⁸This is why it is said: Innocent ones are assaulted.

¹¹¹Purūṣh tō balvān hōtē haĩ , strī nirbal hōtī hai .

¹¹⁹Men are strong whereas women are powerless.

¹¹²Laṛāī ādi mē̃ bhī purūṣh jātē haĩ kyōṅki balvān haĩ . ¹¹³Strī nāzuk hōtī hai . ¹¹⁴Unkā kartavya hī alag hai , vah ghar sambhāltī hai , bachchē paidā kar unkī pālnā kartī hai .

¹²⁰Men go to war because they are strong whereas women are delicate; their duties are different. ¹²¹They look after their homes, give birth to children and sustain them.

¹¹⁵Yah bhī bāp samjhātē haĩ vahā̃ hōtā hī hai ēk bachchā sō bhī vikār kā nām nahī̃ .

¹²²The Father explains: They just have one son there and there is no mention of vice.

¹¹⁶Yahā̃ tō sannyāsī bhī kabhī-kabhī kah dētē haĩ ki ēk bachchā tō jarūr hōnā chāhiē - criminal eye vālē ṭhag aisī śhikṣhā dētē haĩ .

¹²³Here, even sannyasis sometimes say: You must definitely have a son. ¹²⁴It is deceitful ones with criminal eyes who give such teachings.

¹¹⁷Ab bāp kahtē haĩ is samay K|kē bachchē kyā kām K|kē hōṅgē , jabki vināśh sāmnē khaṛā hai , sab khatm hō jāyēṅgē .

¹²⁵The Father says: Of what use would children be at this time since destruction is just ahead of you? ¹²⁶Everyone is to be destroyed.

¹¹⁸Maĩ āyā hī hū̃ purānī duniyā kā vināśh karnē .

¹²⁷I have come to destroy the old world.

¹¹⁹Vah huī sannyāsiyō̃ key|kī bāt , unhō̃ kō tō vināśh key|kī bāt kā mālūm hī nahī̃ .

¹²⁸That is what the sannyasis say, but they don't know anything about destruction.

¹²⁰Tumkō bēhad kā bāp samjhātē haĩ ab vināśh hōnā hai .

¹²⁹The unlimited Father explains to you: Destruction is now going to take place.

¹²¹Tumhārē bachchē vāris ban nahī̃ sakē̃gē .

¹³⁰Your children will not be able to become heirs.

¹²²Tum samajhtē hō hamārē kul key|kī niśhānī rahē parantu patit duniyā key|kī kōī niśhānī rahēgī nahī̃ .

¹³¹You think that there should be a trace of your family, but no trace of the impure world will remain.

¹²³Tum samajhtē hō pāvan duniyā K|kē thē , manuṣhya bhī yād kartē haĩ kyōṅki pāvan duniyā hōkar gaī hai , jiskō svarg kahā jātā hai .

¹³²You understand that you belonged to the pure world. ¹³³People also remember that, because the pure world existed in the past and it was called heaven.

¹²⁴Parantu ab tamōpradhān hōnē kāraṇ samajh nahī̃ saktē haĩ .

¹³⁴However, because of being tamopradhan, they cannot understand anything.

¹²⁵Unhō̃ key|kī dr̥iṣhṭi hī criminal hai , iskō kahā jātā hai dharm key|kī glāni .

¹³⁵Their vision is criminal. ¹³⁶That is called defamation of religion.

¹²⁶Ādi sanātan dharm mē̃ aisī bātē̃ hōtī nahī̃ .

¹³⁷Such things do not exist in the original, eternal religion.

¹²⁷Pukārtē haĩ patit-pāvan āō , ham patit duḥkhī haĩ .

¹³⁸They call out: O Purifier, come! ¹³⁹We are impure and unhappy!

¹²⁸Bāp samjhātē haĩ hamnē tumkō pāvan banāyā phir māyā rāvaṇ K|kē kāraṇ tum patit banē hō .

¹⁴⁰The Father explains: I made you pure and you then became impure because of Maya, Ravan.

¹²⁹Ab phir pāvan banō .

¹⁴¹You now have to become pure again.

¹³⁰Pāvan bantē hō phir māyā key|kī yuddha chaltī hai .

¹⁴²You become pure and then there is a battle with Maya.

¹³¹Bāp sē varsā lēnē kā purūṣhārth kar rahā thā parantu phir kālā mũh kar diyā tō varsā kaisē pāyēṅgē .

¹⁴³You were making effort to claim your inheritance from the Father, but you then dirtied your face, and so how can you claim your inheritance?

¹³²Bāp ātē haĩ gōrā banānē .

¹⁴⁴The Father comes to make you beautiful.

¹³³Dēvtāyē̃ jō gōrē thē , vahī kālē banē haĩ .

¹⁴⁵The deities, who were beautiful, have become ugly.

¹³⁴Dēvtāō̃ K|kē hī kālē śharīr banātē haĩ , Christ , buddha ādi kō kabhī kālā dēkhā  ?

¹⁴⁶They show images of the deities with dark blue bodies. ¹⁴⁷Do they ever show Christ or Buddha in that way?

¹³⁵Dēvī-dēvatāō̃ K|kē chitra kālē banātē haĩ .

¹⁴⁸They make dirty images of the deities.

¹³⁶Jō sarv kā sadgati dātā parampitā paramātmā sarv kā bāp hai , jiskō kahtē haĩ parampitā paramātmā ākar liberate karō , vah kōī kālā thōṛēhī hō saktā hai , vah tō sadaiv gōrā ever pure hai .

¹⁴⁹The Bestower of Salvation for all, who is the Father of all, to whom everyone says, “Supreme Father, Supreme Soul, come and liberate us!” cannot be ugly. ¹⁵⁰He is ever beautiful, ever pure.

¹³⁷Dēvtāō̃ kō mahān ātmā kahā jātā hai , śhrīkr̥iṣhṇa tō dēvtā huā .

¹⁵¹Only deities are called great souls. ¹⁵²Shri Krishna is a deity.

¹³⁸Abhī tō kaliyug hai , kaliyug mē̃ mahān ātmā kahā̃ sē āyē  !

¹⁵³It is now the iron age. ¹⁵⁴How can there be great souls in the iron age?

¹³⁹Śhrīkr̥iṣhṇa tō satyug kā first prince thā , unmē̃ daivī guṇ thē .

¹⁵⁵Shri Krishna was the first prince of the golden age. ¹⁵⁶He had divine virtues.

¹⁴⁰Abhī tō dēvtā ādi kōī hai nahī̃ .

¹⁵⁷Now, there are no deities, etc.

¹⁴¹Sādhū sant pavitra bantē haĩ phir bhī punarjanma vikār sē lētē haĩ .

¹⁵⁸Sages and holy men become pure, but they still take rebirth through vice.

¹⁴²Phir sannyās dhāraṇ karnā paṛtā hai .

¹⁵⁹Then, they have to adopt renunciation.

¹⁴³Dēvtāyē̃ tō sadaiv pavitra haĩ .

¹⁶⁰Deities are constantly pure.

¹⁴⁴Yahā̃ rāvaṇ rājya hai .

¹⁶¹It is the kingdom of Ravan here.

¹⁴⁵Rāvaṇ kō 10 śhīśh dikhātē haĩ - 5 strī K|kē , 5 purūṣh K|kē .

¹⁶²They show Ravan with ten heads: five representing the male and five the female.

¹⁴⁶Yah bhī samajhtē haĩ 5 vikār har ēk mē̃ haĩ , dēvtāō̃ mē̃ tō nahī̃ kahē̃gē nā .

¹⁶³You understand that all of us have the five vices in us. ¹⁶⁴You cannot say this of the deities.

¹⁴⁷Vah tō hai hī sukh-dhām .

¹⁶⁵That is a land of happiness.

¹⁴⁸Vahā̃ bhī rāvaṇ hōtā tō phir duḥkhdhām hō jātā .

¹⁶⁶If Ravan were to exist there too, that would become a land of sorrow.

¹⁴⁹Manuṣhya samajhtē haĩ dēvtāyē̃ bhī tō bachchē paidā kartē haĩ , vah bhī tō vikārī ṭhaharē .

¹⁶⁷People think that because deities still give birth to children, they too are vicious.

¹⁵⁰Unhō̃ kō yah patā hī nahī̃ haĩ - dēvtāō̃ kō gāyā hī jātā hai sampūrṇ nirvikārī , tab tō unhō̃ kō pūjā jātā hai .

¹⁶⁸They don't understand how the deities are remembered as those who are completely viceless. ¹⁶⁹This is why they are worshipped.

¹⁵¹Sannyāsiyō̃ key|kī bhī mission hai .

¹⁷⁰Sannyasis also have a mission.

¹⁵²Sirph purūṣhō̃ kō sannyās karāē mission baṛhātē haĩ .

¹⁷¹They only allow men to take up renunciation and they increase their mission in that way.

¹⁵³Bāp phir pravr̥itti mārg key|kī naī mission banātē haĩ .

¹⁷²The Father then creates a new mission of the family path.

¹⁵⁴Jōṛī kō hī pavitra banātē haĩ .

¹⁷³He makes you couples pure.

¹⁵⁵Phir tum jākar dēvtā banē̃gē .

¹⁷⁴You will then go and become deities.

¹⁵⁶Tum yahā̃ sannyāsī bannē kē liē nahī̃ āyē hō .

¹⁷⁵You have not come here to become sannyasis.

¹⁵⁷Tum tō āyē hō viśhva kā mālik bannē .

¹⁷⁶You have come here to become the masters of the world.

¹⁵⁸Vah tō phir gr̥ihastha mē̃ janma lētē haĩ . ¹⁵⁹Phir nikal jātē haĩ .

¹⁷⁷Those people take birth on the family path and then leave it.

¹⁶⁰Tumhārē saṅskār haĩ hī pavitratā K|kē .

¹⁷⁸Your sanskars are of purity.

¹⁶¹Ab apavitr banē hō phir pavitra bannā hai .

¹⁷⁹You have now become impure and so you have to become pure.

¹⁶²Bāp pavitra gr̥ihasth āśhram banātē haĩ .

¹⁸⁰The Father is creating the pure family path ashram.

¹⁶³Pāvan duniyā kō satyug , patit duniyā kō kaliyug kahā jātā hai .

¹⁸¹The pure world is called the golden age and the impure world is called the iron age.

¹⁶⁴Yahā̃ kitnī pāp ātmāyē̃ haĩ .

¹⁸²There are so many impure souls here.

¹⁶⁵Satyug mē̃ yah bātē̃ hōtī nahī̃ .

¹⁸³These things do not exist in the golden age.

¹⁶⁶Bāp kahtē haĩ jab-jab bhārat mē̃ dharm key|kī glāni hōtī hai arthāt dēvī-dēvtā dharm vālē patit ban jātē haĩ tō apnī glāni karātē haĩ .

¹⁸⁴The Father says: Whenever there is defamation of religion in Bharat, that is, when those of the deity religion become impure, they cause themselves to be defamed.

¹⁶⁷Bāp kahtē haĩ hamnē tumkō pāvan banāyā phir tum patit banē , kōī kām K|kē nahī̃ rahē .

¹⁸⁵The Father says: I made you pure and you then became impure and were of no use.

¹⁶⁸Jab aisē patit ban jātē hō tab phir pāvan banānē hamkō ānā paṛtā hai .

¹⁸⁶It is when you become so impure that I have to come to make you pure.

¹⁶⁹Yah drama kā chakra hai jō phirtā rahtā hai .

¹⁸⁷This is the cycle of the drama that continues to turn.

¹⁷⁰Heaven mē̃ jānē kē liē phir daivī guṇ bhī chāhiē .

¹⁸⁸Divine virtues are needed in order to go to heaven.

¹⁷¹Krōdh nahī̃ hōnā chahiē .

¹⁸⁹There must not be any anger.

¹⁷²Krōdh hai tō vah bhī jaisē asur kahalāyēṅgē .

¹⁹⁰If there is anger in someone, he is like a devil.

¹⁷³Baṛī śhāntchitt avasthā chāhiē .

¹⁹¹You need to have a very peaceful stage.

¹⁷⁴Krōdh kartē haĩ tō kahē̃gē inmē̃ krōdh kā bhūt hai .

¹⁹²If you become angry, it would be said that you have an evil spirit of anger in you.

¹⁷⁵Jinmē̃ kōī bhī bhūt hai vah dēvtā ban na sakē̃ .

¹⁹³Those who have any evil spirits in them cannot become deities.

¹⁷⁶Nar sē nārāyaṇ ban na sakē̃ .

¹⁹⁴They cannot become Narayan from an ordinary human.

¹⁷⁷Dēvtā tō haĩ hī nirvikārī yathā rājā-rānī tathā prajā nirvikārī haĩ .

¹⁹⁵Deities are viceless. ¹⁹⁶As are the king and queen, so the subjects too are viceless.

¹⁷⁸Bhagvān bāp hī ākar sampūrṇ nirvikārī banātē haĩ .

¹⁹⁷God, the Father, alone comes and makes you completely viceless.

¹⁷⁹Achchhā  !

¹⁹⁸Achcha.

¹⁸⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁸²Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

¹⁸³1 ) bāp sē pavitratā key|kī pratigyā kī hai tō apnē kō māyā K|kē war|vār sē bachātē rahnā hai .

²⁰² 1. You have promised the Father that you will observe purity and so you have to continue to save yourself from attacks of Maya.

¹⁸⁴Kabhī māyā kā gulām nahī̃ bannā hai .

²⁰³Never become a slave of Maya.

¹⁸⁵Is pratigyā kō bhūlnā nahī̃ hai kyōṅki ab pāvan duniyā mē̃ chalnā hai .

²⁰⁴Never forget your promise, because you now have to go to the pure world.

¹⁸⁶2 ) dēvtā bannē kē liē avasthā kō bahut-bahut śhāntchit banānā hai .

²⁰⁵ 2. In order to become deities, make your stage extremely peaceful.

¹⁸⁷Kōī bhī bhūt pravēśh hōnē nahī̃ dēnā hai .

²⁰⁶Do not allow any evil spirits to enter you.

¹⁸⁸Daivīguṇ dhāraṇ karnē haĩ .

²⁰⁷Imbibe divine virtues.

¹⁸⁹Vardān  : phariśhtē svarūp key|kī smr̥iti dvārā bāp key|kī chhatrachhāyā kā anubhav karnē vālē vighna jīt bhav

²⁰⁸Blessing: May you become a conqueror of obstacles by remaining aware of your angelic form and experiencing the Father’s canopy of protection.

¹⁹⁰Amr̥itvēlē uṭhtē hī smr̥iti mē̃ lāō ki maĩ phariśhtā hū̃ .

²⁰⁹ As soon as you wake up at amrit vela, bring into your awareness: I am an angel.

¹⁹¹Brahmā bāp kō yahī dilpasand gift dō tō rōz amr̥itvēlē bāpdādā āpkō apnī bā̃hō̃ mē̃ samā lē̃gē , anubhav karē̃gē ki bābā key|kī bāhō̃ mē̃ , atīndriya sukh mē̃ jhūl rahē haĩ .

²¹⁰Give Father Brahma this gift he loves and BapDada will then enfold you in His arms every day at amrit vela and you will experience yourself to be swinging in supersensuous joy in Baba’s arms.

¹⁹²Jō phariśhtē svarūp key|kī smr̥iti mē̃ rahē̃gē unkē sāmnē kōī paristhiti vā vighna āyēgā bhī tō bāp unkē liē chhatrachhāyā ban jāyēṅgē .

²¹¹Even if any adverse situations or obstacles come to those who remain aware of their angelic form, the Father will become a canopy of protection for them.

¹⁹³Tō bāp key|kī chhatrachhāyā vā pyār kā anubhav kartē vighna jīt banō .

²¹²So, by experiencing the Father’s canopy of protection and His love, you will become a conqueror of obstacles.

¹⁹⁴Slōgan  : sukh svarūp ātmā sva-sthiti sē paristhiti par sahaj vijay prāpt kar lētī hai .

²¹³Slogan: A soul who is an embodiment of happiness will easily gain victory over adverse situations with his own original stage.

²¹⁴*** Om Shanti ***