रविवार 4 अगस्त 2024 की दैनिक मुरली

⁰04-08-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-2001 madhuban

⁰ 04/08/24 Madhuban Avyakt BapDada Om Shanti 18/01/2001

¹Yathārth smr̥iti kā pramāṇ - samarth svarūp ban śhaktiyō̃ dvārā sarv key|kī pālnā karō

¹The proof of having accurate remembrance is tobecome an embodiment of power and sustain others with the powers.

²Āj sabhī K|kē dil mē̃ smr̥itiyā̃ ā rahī haĩ .

²Today, there are memories emerging in everyone’s heart.

³Bāpdādā kē pās bhī amr̥itvēlē sē snēh vā yād kī variety mālāyē̃ chārō̃ ōr K|kē bachchō̃ key|kī taraph sē galē mē̃ paṛ rahī thī .

³From amrit vela BapDada was being garlanded with a variety of garlands of love and remembrance by children everywhere.

⁴Sāth-sāth yād aur pyār K|kē dil K|kē gīt bhī sun rahē thē .

⁴Together with that, Baba was also listening to the songs of love and remembrance from their hearts.

⁵Bāpdādā dōnō̃ bachchō̃ kō return mē̃ bhinn-bhinn śhaktiyō̃ key|kī , bhinn-bhinn vardānō̃ key|kī mālāyē̃ pahanā rahē thē .

⁵In return, both Bap and Dada are garlanding the children with garlands of different powers and different blessings.

⁶Yah smr̥iti divas sākār duniyā K|kē mañch par bachchō̃ kō samarthī svarūp K|kē vardān dvārā son shows father kā viśhēṣh divas hai kyōṅki sākār rūp mē̃ sēvā kē nimitt banānē kē liē bachchō̃ kō sēvā K|kē mañch rūpī takht par biṭhānē aur jimmēvārī kā tāj pahnānē kā din hai .

⁶This day of remembrance is the special day of, ‘son shows father’, when the children came onto the corporeal stage through the blessing of being embodiments of power. ⁷This is because it is the day of making the children instruments for service on the corporeal stage, of sitting the children on the throne and giving them the crown of responsibility.

⁷Sākār rūp mē̃ sēvā kē nimitt bannē kā tājpōśhī vā tilak kā divas hai .

⁸It is the coronation day and the day for receiving the tilak of becoming instruments for doing service in the corporeal form.

⁸Sabhī bachchē bāp K|kē sahyōgī ban nimitt banē haĩ aur bantē rahē̃gē .

⁹All the children have become instruments who co-operate with the Father and will continue to do so.

⁹Bāpdādā bhī bachchō̃ kō sēvā mē̃ umaṅg-utsāh sē āgē baṛhtē huē dēkh harṣhit hō rahē haĩ .

¹⁰BapDada is also pleased to see the children move forward in doing service with zeal and enthusiasm.

¹⁰Har ēk bachchā number-vār himmat aur umaṅg sē āgē baṛh rahē haĩ .

¹¹Each child is moving forward numberwise, with courage, zeal and enthusiasm.

¹¹Majority bachchē yād aur sēvā mē̃ lagē rahtē haĩ . ¹²Jaisē āj K|kē din bachchē viśhēṣh chārō̃ ōr brahmā bāp kī yād mē̃ lavlīn rahtē haĩ , aisē viśhēṣh brahmā bāp bhī bachchō̃ K|kē lav|love mē̃ līn rahtē haĩ .

¹²The majority of children continue to remain engaged in having remembrance and doing service. ¹³Just as children everywhere especially today remain lost in love for Father Brahma, so too, Father Brahma also remains lost in love for the children.

¹³Āj brahmā bāp bachchō̃ key|kī viśhēṣhatāō̃ kō dēkh rahē thē .

¹⁴Today, Father Brahma was looking at the specialities of the children.

¹⁴Jaisē-jaisē her|har bachchē key|kī viśhēṣhtā sāmnē ā rahī thī tō brahmā bāp K|kē mukh sē yahī bōl nikal rahē thē vāh bachchē vāh  !

¹⁵As each child’s speciality appeared in front of Baba, the words that emerged from the lips of Father Brahma were: Wah children! wah!

¹⁵Śhābās bachchē śhābās  !

¹⁶Well done, children! ¹⁷Well done!

¹⁶Aur kyā huā  ?

¹⁸What happened then?

¹⁷Jaisē hī brahmā bāp vāh bachchē vā śhābās bachchē kah rahē thē , aisē hī sabhī bachchō̃ K|kē nayanō̃ sē prēm key|kī gaṅgā , jamunā nikal rahī thī .

¹⁹As Father Brahma was saying “Wah children!” and “Well done children!”, the Rivers Ganges and Jamuna of love were flowing from the eyes of all the children.

¹⁸Har ēk bachchā prēm key|kī nadī mē̃ lavlīn thā .

²⁰Every child was lost in love, in a river of love.

¹⁹Yah thā vatan kā dr̥iśhya .

²¹This was the scene in the subtle region.

²⁰Sākār duniyā mē̃ bhī har ēk sthān kā apnā-apnā yād aur snēh kā dr̥iśhya bāpdādā nē dēkhā .

²²In the corporeal world too, BapDada also saw scenes of love and remembrance at each place.

²¹Ab āgē kyā karnā hai  ?

²³What do you now have to do?

²²Smr̥iti tō rahtī hai lēkin yathārth smr̥iti kā pramāṇ hai smr̥iti dvārā samarth svarūp bannā .

²⁴You have remembrance, but the proof of having accurate remembrance is that you become an embodiment of power through that remembrance.

²³Smr̥iti ati śhrēṣhṭh hai , jab brāhmaṇ banē̃ tō bāpdādā dvārā jō janm siddha adhikār prāpt kiyā , vah second key|kī smr̥iti dvārā hī prāpt kiyā .

²⁵Remembrance is extremely elevated. ²⁶When you became Brahmins, you received your birthright from BapDada with this awareness in a second.

²⁴Dil nē jānā , dil mē̃ , man mē̃ , buddhi mē̃ smr̥iti I|āī|eye «  maĩ bābā kā aur bābā mērā ' ' , is smr̥iti dvārā hī janm siddha adhikār K|kē adhikārī banē̃ .

²⁷Your heart understood this. ²⁸Your heart, mind and intellect remembered, “I belong to Baba and Baba belongs to me!” ²⁹Through this awareness you received the rights to your birthright.

²⁵Yah smr̥iti sarv śhaktiyō̃ key|kī chābī banī .

³⁰This awareness becomes the key to all powers.

²⁶Yah smr̥iti golden kī hai .

³¹This awareness is a golden key.

²⁷Maĩ bāp key|kī arthāt maĩ ātmā hū̃ , jab niśhchay huā maĩ ātmā bāp key|kī bachchī hū̃ , tō niśhchay mē̃ kitnā time lagā  ?

³²“I belong to the Father”, that is, “I am a soul”. ³³How much time did it take for you to develop the faith that, ‘I am a soul, a child of the Father’?

²⁸Course karnē mē̃ time lagā lēkin jab niśhchay huā tō kitnā time lagā  ?

³⁴It took you time to do the course, but how much time did it take you to develop faith?

²⁹Second kā saudā huā nā  !

³⁵It was a deal of just a second, was it not?

³⁰Second mē̃ varsē K|kē adhikārī ban gayē .

³⁶You claimed your right to your inheritance in just a second.

³¹Adhikārī tō sab ban gayē haĩ , sabhī adhikārī banē haĩ nā yā ban rahē haĩ  ?

³⁷All of you claimed your right to the inheritance. ³⁸Have all of you claimed your rights or are you becoming those with all rights?

³²Adhikārī ban gayē haĩ  ?

³⁹Have you become those with all rights?

³³Yah pakkā hai  ?

⁴⁰Are you sure?

³⁴Achchhā .

⁴¹Achcha.

³⁵Double foreigners varsē K|kē adhikārī ban gayē haĩ  ?

⁴²Have you double foreigners claimed your right to the inheritance?

³⁶Pāṇḍav adhikārī ban gayē haĩ  ?

⁴³Have you Pandavas claimed your right to the inheritance?

³⁷Pakkā  ?

⁴⁴Are you sure?

³⁸Pakkā  ?

⁴⁵Are you sure?

³⁹Pakkā  ?

⁴⁶Are you sure?

⁴⁰Bahut achchhā , mubārak hō adhikāriyō̃ kō .

⁴⁷Many, many congratulations to those who have all rights!

⁴¹Adhikār mē̃ viśhēṣh bāp dvārā sarv śhaktiyā̃ milī haĩ  ?

⁴⁸Have you especially received all the powers as a right from the Father?

⁴²Ēk hāth uṭhāō milī haĩ  ?

⁴⁹If you have received these, raise your hands!

⁴³Sarv śhaktiyā̃ milī haĩ nā  !

⁵⁰You have received all the powers, have you not?

⁴⁴Yā kiskō 8 milī haĩ , kiskō 6 milī haĩ  ?

⁵¹Or, is it that some have received eight powers and others six powers?

⁴⁵Apnē kō kahlātē bhī haĩ - master sarvśhaktivān .

⁵²You call yourselves master almighty authorities.

⁴⁶Śhaktivān nahī̃ kahtē haĩ , sarvśhaktivān kahtē hō .

⁵³You don’t call yourselves those with some powers, but those with all the powers.

⁴⁷Yah āgē baiṭhnē vālē sarvśhaktivān haĩ  ?

⁵⁴Do all of you sitting at the front have all the powers?

⁴⁸Bāpdādā sarv śhabda kā pūchh rahē haĩ  ?

⁵⁵BapDada is asking about the word, “All”.

⁴⁹Sabhī sarvśhaktivān hō yā kōī-kōī śhaktivān bhī hai  ?

⁵⁶Do all of you have all the powers, or do some of you only have some powers?

⁵⁰Hai kōī  ?

⁵⁷Is there anyone?

⁵¹Jō kahē maĩ sarvśhaktivān tō nahī̃ hū̃ lēkin śhaktivān hū̃ , aisā kōī hai  ?

⁵⁸Do any of you say that you don’t have all powers, but that you have some powers?

⁵²Nahī̃ hai  ?

⁵⁹Isn’t there anyone?

⁵³Kōī hāth nahī̃ uṭhā rahā hai .

⁶⁰None of you are raising your hands.

⁵⁴Sabhī master sarvśhaktivān haĩ  ! ⁵⁵Achchhā .

⁶¹It is good that all of you are masters of all the powers!

⁵⁶Tō hē master sarvśhaktivān , bāpdādā pūchhtē haĩ ki her|har prakr̥iti K|kē , māyā K|kē , svabhāv-sanskār K|kē , vāyumaṇḍal K|kē paristhitiyō̃ mē̃ sarvśhaktivān hō nā  ?

⁶²So, o masters of all the powers, BapDada is asking: Do you have all the powers whilst facing every situation arising from the elements, from Maya, from your nature and sanskars and from the atmosphere?

⁵⁷Yah prakr̥iti , māyā , saṅskār , vāyumaṇḍal yā saṅgdōṣh in pāñchō̃ kō apnī śhakti K|kē ādhār sē adhīn banāyā hai  ?

⁶³Have you made all of these five things - the elements, Maya, your sanskars, the atmosphere and bad company - subservient to you on the basis of having all the powers? ⁶⁴Have you done this?

⁵⁸Yah 5 śhīśh vālā sāmp hai , is sāmp par , 5 śhīśh par adhikārī ban dance kartē hō  ?

⁶⁵This is a snake with five heads. ⁶⁶Do you dance on the five heads of this snake as one with all rights?

⁵⁹Kartē hō yā kōī ēk śhīśh nikālkar āpkē ūpar dance kartā hai  ?

⁶⁷Do you do this, or does one of the heads emerge and dance on you?

⁶⁰Sāmp bhī dance tō kartā hai nā bahut achchhī .

⁶⁸Even a snake can perform a very good dance, can it not?

⁶¹Tō kōī bhī ēk śhīśh āpkō dance dikhānē tō nahī̃ ātē  ?

⁶⁹So, no head of a snake comes to perform a dance on you, does it?

⁶²Kabhī uskā khēl dēkhnā achchhā tō nahī̃ lagtā hai  ? ⁶³Khēl dēkhnē lag jāō .

⁷⁰Do you sometimes like to watch its games? ⁷¹Do you get caught up in watching the games?

⁶⁴5 hī sāmpō̃ kō galē key|kī mālā banā dī hai  ?

⁷²Or, have you made the five heads into a garland around your neck?

⁶⁵Śhēśh śhaiyā banā dī hai , dance kā mañch banā diyā hai  ?

⁷³Have you made the snake into a comfortable bed or a stage to dance on?

⁶⁶Āpkē antim mahādēv , tapasvī dēv , aśharīrī sthiti vālī dēv ātmā , phariśhtā ātmā is yādgār mē̃ yah sab sāmp galē key|kī mālā dikhāī hai .

⁷⁴The snake, shown as a garland around the neck, is the memorial of your final stage of Mahadev (the great deity shankar), a deity of tapasya, a deity soul in the bodiless stage and an angelic soul.

⁶⁷Jab yah mālā pahantē tab bāp key|kī mālā mē̃ number achchhē mē̃ najdīk maṇakē bantē haĩ .

⁷⁵When you wear this garland, you receive a high number and become a bead that is close in the Father’s rosary.

⁶⁸Vijay mālā K|kē samīp K|kē maṇakē bantē haĩ .

⁷⁶You become a bead that is close in the rosary of victory.

⁶⁹Bāpdādā nē pahlē bhī sunāyā hai ki vartamān samay , samay K|kē anusār viśhēṣh sahanśhakti aur samasyā yā paristhiti kō sāmnā karnē key|kī śhakti karma mē̃ āvaśhyak hai .

⁷⁷BapDada also said earlier that now, according to the time, you especially need the power to tolerate and the power to face any problems or situations in your actions.

⁷⁰Sirph man aur vāṇī tak nahī̃ , karma tak āvaśhyak hai .

⁷⁸They are not only necessary for your thoughts and words, but also for your actions.

⁷¹Bāpdādā nē result mē̃ dēkhā hai ki śhaktiyā̃ hai , śhaktiyā̃ nahī̃ haĩ - yah nahī̃ hai .

⁷⁹BapDada has seen in the results that you do have the powers; it isn’t that you have no powers.

⁷²Haĩ , lēkin phark kyā paṛ jātā hai  ?

⁸⁰You do have them, but why is there a difference?

⁷³Samay par jō śhakti jis vidhi sē kārya mē̃ lagānī chāhiē , vah samay par aur vidhi pūrvak use karnē mē̃ , kārya mē̃ lagānē mē̃ antar paṛ jātā hai .

⁸¹There is a difference in your abilities to use the powers in the right way and at the right time.

⁷⁴Smr̥iti hai lēkin smr̥iti kō samarth svarūp mē̃ nahī̃ lātē .

⁸²You do have the awareness, but you do not put that awareness into a powerful form.

⁷⁵Smr̥iti jyādā hai , samarthī kabhī cum|kam , kabhī ṭhīk hō jātī .

⁸³There is more awareness, but sometimes there is less power and sometimes it is fine.

⁷⁶Smr̥iti nē varsē K|kē adhikārī tō banā diyā hai lēkin her|har smr̥iti key|kī samarthī vijayī banāē vijay mālā kā samīp maṇkā banātī hai .

⁸⁴Your awareness has enabled you to claim your right to the inheritance, but it is the power of each aspect of awareness that makes you victorious and into a close bead in the rosary of victory.

⁷⁷Samarthiyō̃ kō svarūp mē̃ lāō .

⁸⁵Become embodiments of those powers.

⁷⁸Man mē̃ hai , buddhi mē̃ hai lēkin āpkē svarūp mē̃ her|har kārya mē̃ , her|har samarthī pratyakṣha rūp mē̃ āvē .

⁸⁶You do have them in your minds and intellects, but you have to become an embodiment of each power and reveal all the powers in every task of yours.

⁷⁹Tō smr̥iti divas tō bahut achchhā manāyā .

⁸⁷You celebrated the day of remembrance very well.

⁸⁰Ab samarthiyō̃ kō svarūp mē̃ lāō .

⁸⁸Now, become embodiments of the powers.

⁸¹Agar kiskō bhī dēkhtē hō tō āpkē nayan sē samarth svarūp kā anubhav hō .

⁸⁹Whenever you look at others, let them experience from your eyes your powerful form.

⁸²Her|har bōl sē dūsrā bhī samarth ban jāē .

⁹⁰Through each word of yours, let others become powerful.

⁸³Samarthī kā anubhav karē .

⁹¹Let them experience power.

⁸⁴Sādhāraṇ bōl nahī̃ .

⁹²Let your words not be ordinary.

⁸⁵Her|har bōl mē̃ jō samarthī kā vardān milā hai vah anubhav karāō .

⁹³With every word, give them the experience of the blessing of power that you have received.

⁸⁶Man-buddhi dvārā śhrēṣhṭh saṅkalp aur yathārth nirṇay śhakti kā vāyumaṇḍal svarūp mē̃ lāō .

⁹⁴With your mind and intellect, your elevated thoughts and accurate power of decision making, create a powerful atmosphere.

⁸⁷Sādhāraṇ chalan mē̃ bhī phariśhtē pan K|kē samarthī kā svarūp dikhāī dē .

⁹⁵Even in ordinary activity, let your powerful form of an angel be visible.

⁸⁸Double light kā svayã kō bhī aur dūsrō̃ kō bhī anubhav hō .

⁹⁶Let there be the experience of being double light for yourself and others.

⁸⁹Aisē hai  ?

⁹⁷Is it like this?

⁹⁰Tō chaltē phirtē samarth svarūp banō aur dūsrō̃ kō samarthī dilāō .

⁹⁸Therefore, as you walk and move, be an embodiment of power and give power to others.

⁹¹Bāp nē āj brahmā bāp kō sair karāyā .

⁹⁹Today, the Father took Father Brahma on a tour.

⁹²Kahā̃ kā sair karāyā  ?

¹⁰⁰Where did they go?

⁹³Brahmā bāp K|kē avyakt hōnē kē bād jō bhī dēśh-vidēśh mē̃ avyakti janm lēnē vālē haĩ , vah sabhī brāhmaṇ dikhāyē .

¹⁰¹Baba showed Father Brahma all the Brahmins, in this land and abroad, who took an avyakt birth after Brahma Baba became avyakt.

⁹⁴Tō vah kitnē hōṅgē  ?

¹⁰²How many of these would there be?

⁹⁵Sākār rūp sē avyakt rūp key|kī rachnā bahut jyādā thī .

¹⁰³The creation through the avyakt form is much larger than the creation through the corporeal form.

⁹⁶Her|har sthān K|kē avyakt rachnā vālī ātmāō̃ kō vatan mē̃ emerge kiyā .

¹⁰⁴Baba made the creation through the avyakt form at every place emerge in the subtle region.

⁹⁷Sunā  !

¹⁰⁵Did you hear that?

⁹⁸Usmē̃ āp lōg bhī haĩ nā  !

¹⁰⁶All of you were also included in that, were you not?

⁹⁹Aur har ēk kō bāpdādā nē bahut snēh key|kī , samīp key|kī dr̥iṣhṭi dī|the aur avyakt rachnā kō ēk viśhēṣh gift bhī dī|the .

¹⁰⁷BapDada gave each one drishti filled with great love and the feeling of being close. ¹⁰⁸Baba also gave a special gift to the avyakt creation.

¹⁰⁰Abhī yahā̃ jō baiṭhē hō vah sākār brahmā kē bād jō brāhmaṇ ātmā rachnā mē̃ āyē hō , vah hāth uṭhāō .

¹⁰⁹Those sitting here who have become part of the Brahmin souls creation after the part of corporeal Brahma ended, raise your hands!

¹⁰¹Majority haĩ , achchhā nīchē karō .

¹¹⁰It is the majority of you. ¹¹¹Achcha. ¹¹²You may put your hands down.

¹⁰²Achchhā jō sākār rūp key|kī rachnā hai , vah hāth uṭhāō .

¹¹³Achcha, those who are the creation through the corporeal form, raise your hands!

¹⁰³Bahut thōṛē haĩ .

¹¹⁴There are very few of you.

¹⁰⁴Āj key|kī sabhā mē̃ bahut thōṛē haĩ .

¹¹⁵There are very few of you in today’s gathering.

¹⁰⁵Tō bāpdādā nē har ēk bachchē kō emerge kiyā , kyōṅki saṅkhyā bahut thī . ¹⁰⁶Yahā̃ tō baiṭh bhī nahī̃ sakē̃gē , vatan mē̃ tō sab ā saktē haĩ .

¹¹⁶BapDada made each child emerge. ¹¹⁷As the number was very large, they would not be able to sit here, but all of you can come to the subtle region.

¹⁰⁷Vahā̃ jitnā baṛā sthān chāhiē utnā sthān hai .

¹¹⁸There, you can have as much space as you want.

¹⁰⁸Tō bāpdādā nē sabhī kō vatan mē̃ emerge kiyā arthāt nimantraṇ dēkē bulāyā .

¹¹⁹BapDada made everyone emerge in the subtle region, that is, BapDada invited them there.

¹⁰⁹Sabhī baṛē khuśh hō rahē thē aur bāpdādā unsē jyādā khuśh hō rahē thē .

¹²⁰Everyone was very happy and BapDada was even happier. ¹²¹BapDada gave those jewels a gift.

¹¹⁰Bāpdādā nē un ratnō̃ kō saugāt dī|the , bahut sundar bēdāg hīrē kā bahut chamaktā huā kamal puṣhp thā , jismē̃ ēk-ēk kamal K|kē pattē mē̃ bhinn-bhinn śhaktiyā̃ thī̃ , jō bhinn-bhinn raṅg mē̃ chamak rahī thī .

¹²²It was a very beautiful lotus flower of flawless diamonds, sparkling very much. ¹²³Each petal of the lotus had a different power written on it and each one was sparkling brightly with a different colour.

¹¹¹Vah bēdāg hīrē kā kamal puṣhp āp emerge karō kitnā śhōbhnik hōgā .

¹²⁴Let that lotus flower of flawless diamonds emerge. ¹²⁵How beautiful would it be?

¹¹²Emerge huā  ?

¹²⁶Did it emerge?

¹¹³Emerge kiyā  ?

¹²⁷Did you let it emerge?

¹¹⁴Double foreigners nē emerge kiyā  ?

¹²⁸Did you double foreigners let it emerge?

¹¹⁵Teachers nē emerge kiyā  ?

¹²⁹Did the teachers let it emerge?

¹¹⁶Pāṇḍavō̃ nē emerge kiyā  ?

¹³⁰Did the Pandavas emerge it?

¹¹⁷Aur mīṭhī-mīṭhī mātāō̃ nē emerge kiyā  ?

¹³¹Did the very sweet mothers let it emerge?

¹¹⁸Mātāyē̃ is viśhva vidyālay key|kī viśhēṣhtā hai .

¹³²The mothers are the speciality of this University.

¹¹⁹Sabhī kō āśhcharya kis bāt kā lagtā hai  ?

¹³³What is everyone amazed about?

¹²⁰Ki itnī mātāyē̃ aur śhaktiyā̃ ban gaī  !

¹³⁴That there are so many mothers who have become Shaktis!

¹²¹Itnī mātāyē̃ pavitratā kā vrat dhāraṇ kar dēviyō̃ K|kē rūp mē̃ parivartan hō gaī .

¹³⁵So many mothers have adopted purity and changed into forms of goddesses.

¹²²Majority mātāyē̃ dikhāī dētī haĩ .

¹³⁶You can see that the mothers are in the majority.

¹²³Tō bāpdādā nē āj avyakt rachnā kō bahut-bahut pyār diyā aur vatan mē̃ bagīchā bhī emerge kiyā , pahāṛ bhī emerge kiyā aur sāth mē̃ sāgar bhī emerge kiyā .

¹³⁷Therefore, today, BapDada gave the avyakt creation a lot of love. ¹³⁸Baba made a garden emerge in the subtle region. ¹³⁹He also made mountains and an ocean emerge.

¹²⁴Aur sabhī kō khūb ghumāyā .

¹⁴⁰Baba took you children everywhere.

¹²⁵Freedom thī ghūmnē key|kī .

¹⁴¹You had freedom to go wherever you wanted.

¹²⁶Khēl nahī̃ karāyā , ball aur bat-ball kā khēl nahī̃ karāyā .

¹⁴²He didn’t make you play games; He didn’t make you play with a bat and ball!

¹²⁷Kōī sāgar mē̃ laharō̃ mē̃ laharā rahē thē , kōī pahāṛī par baiṭhē huē thē , kōī bagīchē mē̃ ghūm rahē thē , tō āj vatan mē̃ avyakt rachnā key|kī mahaphil thī .

¹⁴³Some were playing in the ocean waves. ¹⁴⁴Some were sitting on the mountains and some were walking around in the garden. ¹⁴⁵So, today, there was a happy gathering of the avyakt creation in the subtle region.

¹²⁸Bāpdādā nē sabhī kō yahī vardān diyā sadā sarv śhaktiyō̃ mē̃ jītē rahō , uṛtē rahō .

¹⁴⁶BapDada gave all of you this blessing: Constantly continue to live and fly with all the powers.

¹²⁹Tō bāpdādā kā āj K|kē smr̥iti divas kā viśhēṣh mahāmantra hai «  smr̥iti svarūp ban samarthiyō̃ kō svarūp mē̃ lāō .

¹⁴⁷Therefore, BapDada’s special great mantra of today, the day of remembrance, is, “Become an embodiment of remembrance and an embodiment of power.”

¹³⁰' ' khajānē kō gupta nahī̃ rakhō , her|har karma dvārā bāhar mē̃ pratyakṣha karō .

¹⁴⁸Don’t keep your treasures incognito. ¹⁴⁹Reveal them through every action.

¹³¹Jō bhī ātmā chāhē dr̥iṣhṭi K|kē , chāhē mukh K|kē bōl mē̃ , chāhē karma mē̃ sāth mē̃ samparka mē̃ āyē , uskō samarth bannē kā sahyōg dō , samarth svarūp kā snēh dō .

¹⁵⁰Give every soul who comes into contact with you - through your drishti, your words and your actions - co-operation so that they become powerful. ¹⁵¹Be in your powerful forms and give them love.

¹³²Bāpdādā nē yah bhī dēkhā ki jō nayē nayē bachchē ātē haĩ , unhō̃ mē̃ kaī ātmāyē̃ aisī bhī haĩ jinhō̃ kō bāpdādā K|kē sahyōg K|kē sāth-sāth āp brāhmaṇ ātmāō̃ K|kē dvārā himmat , umaṅg , utsāh , samādhān milnē key|kī āvaśhyaktā hai .

¹⁵²BapDada has seen that, out of the new children that come, there are some souls who, together with BapDada’s co-operation, also need to receive courage, zeal, enthusiasm and solutions from you Brahmin souls.

¹³³Chhōṭē-chhōṭē haĩ nā  !

¹⁵³They are still very young.

¹³⁴Phir bhī haĩ chhōṭē lēkin himmat rakh brāhmaṇ banē tō haĩ nā  !

¹⁵⁴Although they are young, they have been courageous and become Brahmins.

¹³⁵Tō chhōṭō̃ kō śhaktiyō̃ dvārā pālnā key|kī āvaśhyaktā hai .

¹⁵⁵So, the younger ones need the sustenance of the powers.

¹³⁶Aur pālnā nahī̃ , śhakti dēnē K|kē pālnā key|kī āvaśhyaktā hai .

¹⁵⁶It is not a question of giving power and sustenance separately, but there is a need to give power as a form of sustenance.

¹³⁷Tō jaldī sē sthāpanā key|kī brāhmaṇ ātmāyē̃ taiyār hō jāē̃ kyōṅki kam sē kam 9 lākh tō chāhiē nā  !

¹⁵⁷The Brahmin souls that are needed for this establishment should become ready quickly, because at least 900,000 souls are needed.

¹³⁸Tō śhaktiyō̃ kā sahyōg dō , śhaktiyō̃ sē pālnā dō , śhaktiyā̃ baṛhāō .

¹⁵⁸Therefore, give the co-operation of the powers! ¹⁵⁹Give the sustenance of the powers! ¹⁶⁰Increase the powers!

¹³⁹Jyādā discuss karnē key|kī śhikṣhāyē̃ nahī̃ dō .

¹⁶¹Don’t give teachings that will lead to more discussion!

¹⁴⁰Śhakti dō .

¹⁶²Give them power!

¹⁴¹Unkī kamjōrī nahī̃ dēkhō lēkin usmē̃ viśhēṣhtā vā jō śhakti key|kī kamī hō vah bhartē jāō .

¹⁶³Don’t look at their weaknesses, but continue to fill them with whatever speciality or power they lack.

¹⁴²Ājkal jō nimitt haĩ unhō̃ kō is pālnā kē nimitt bannē key|kī āvaśhyaktā hai .

¹⁶⁴Nowadays, there is a need for you instrument souls to be instruments to give this type of sustenance.

¹⁴³Jigyāsu baṛhāyē̃ , sēvākēndra baṛhāyē̃ yah tō common hai , lēkin har ēk ātmā kō bāp key|kī madad sē śhaktiśhālī banāyē̃ , abhī iskī āvaśhyaktā hai .

¹⁶⁵It is common to increase the number of students and the number of centres, but there is now a need to make every soul powerful with help from the Father.

¹⁴⁴Sēvā tō sab kar rahē hō aur karnē K|kē binā rah bhī nahī̃ saktē .

¹⁶⁶All of you are serving and you cannot remain without serving.

¹⁴⁵Lēkin sēvā mē̃ śhakti svarūp K|kē vibration ātmāō̃ kō anubhav hō , śhaktiśhālī sēvā hō .

¹⁶⁷However, let souls now experience the vibrations of your powerful form through the service you do. ¹⁶⁸Let there be powerful service.

¹⁴⁶Sādhāraṇ sēvā tō ājkal kī duniyā mē̃ bahut kartē haĩ lēkin āpkī viśhēṣhtā hai śhaktiśhālī sēvā .

¹⁶⁹In today’s world, there are plenty who do ordinary service. ¹⁷⁰However, your speciality is powerful service.

¹⁴⁷Brāhmaṇ ātmāō̃ kō bhī śhakti key|kī pālnā āvaśhyak hai .

¹⁷¹Even Brahmin souls need the sustenance of power.

¹⁴⁸Achchhā .

¹⁷²Achcha.

¹⁴⁹Bāpdādā K|kē sāmnē dēśh-vidēśh sab taraph K|kē bachchē dūr hōtē huē bhī sāmnē haĩ .

¹⁷³All of the children of this land and abroad are in front of BapDada, even though they are far away.

¹⁵⁰Bāpdādā jāntē haĩ sabhī ēk hī śhabda bōltē haĩ - hamārī bhī yād dēnā , hamārī bhī yād dēnā .

¹⁷⁴BapDada knows that all of you say the same thing, “Also give my love and remembrance.”

¹⁵¹Bāpdādā kē pās sabhī key|kī yād pahuñchtī hī hai . ¹⁵²Chāhē patra dvārā , chāhē mukh dvārā , chāhē card dvārā , chāhē ājkal e-mail dvārā bhējtē haĩ .

¹⁷⁵Everyone’s remembrance reaches BapDada, whether through letters, words, cards or e-mails.

¹⁵³Science K|kē sādhan bahut hō gayē haĩ .

¹⁷⁶There are now many facilities of science.

¹⁵⁴Bāpdādā kē pās sādhanō̃ sē bhī yād pahuñchtī hai aur dil K|kē āvāj sē bhī yād pahuñchtī hai .

¹⁷⁷BapDada receives the remembrance through these facilities and also the remembrance through the sound of the heart.

¹⁵⁵Sabsē jaldī dil kā āvāj pahuñchtā hai .

¹⁷⁸The sound of the heart reaches Baba the fastest.

¹⁵⁶Tō āj K|kē din jinhōnnē bhī dil sē , bhinn-bhinn sādhanō̃ sē yādpyār bhējā hai un sabhī kō bāpdādā yādpyār dē rahē haĩ .

¹⁷⁹So, to all of those who have sent love and remembrance from their hearts and through all the different methods, BapDada is also giving love and remembrance.

¹⁵⁷Bachchō̃ nē ēk bār yād dī|the , bāp padamguṇā return mē̃ yādpyār dē rahē haĩ .

¹⁸⁰Children give remembrance once, and BapDada gives multimillion-fold love and remembrance in return.

¹⁵⁸Achchhā .

¹⁸¹Achcha.

¹⁵⁹Chārō̃ ōr K|kē dil K|kē samīp samarth ātmāō̃ kō , sadā samay par her|har śhakti kō svarūp dvārā pratyakṣha karnē vālē śhrēṣhṭh ātmāō̃ kō , sadā śhaktiyō̃ dvārā ātmāō̃ key|kī pālnā kē nimitt bannē vālē bāp K|kē sahyōgī ātmāō̃ kō , sadā har ēk mē̃ himmat , umaṅg aur utsāh dēnē vālē uṛtī kalā vālī ātmāō̃ kō , sadā samasyā kō samādhān mē̃ parivartan karnē vālē viśhva parivartak ātmāō̃ kō smr̥iti svarūp sō samarth svarūp ātmāō̃ kō bāpdādā kā padamguṇā yādpyār aur namastē .

¹⁸²To all the powerful souls everywhere who are close to the hearts, to the elevated souls who reveal each power at the right time through their forms, to the souls who constantly co-operate with the Father and become instruments to give souls the sustenance of all the powers, to the souls in the flying stage who constantly give everyone courage, zeal and enthusiasm, to the world-transformer souls who constantly transform problems into solutions, to the souls who are embodiments of remembrance and therefore, embodiments of power, BapDada’s multi-million fold love, remembrance and namaste.

¹⁶⁰Achchhā  !

¹⁸³Achcha.

¹⁶¹Āj khās yah saṅgam bhavan hai nā , saṅgam bhavan vālē āyē haĩ , unhō̃ key|kī bhī sēvā cum|kam nahī̃ hai .

¹⁸⁴Today, Baba is especially remembering those from Sangam Bhavan (Abu Road Centre). ¹⁸⁵Those from Sangam Bhavan have come. ¹⁸⁶Their service is no less.

¹⁶²Āj khās unhō̃ key|kī yād bāpdādā kō milī thī .

¹⁸⁷Today, BapDada especially received their love and remembrance.

¹⁶³Receive karnē key|kī sēvā bhī cum|kam nahī̃ hai .

¹⁸⁸The service of receiving others is no less.

¹⁶⁴Vaisē tō jō bhī śhāntivan K|kē sēvādhārī haĩ un sabkī sēvā ēk dō sē āgē hai , achchhī hai .

¹⁸⁹In fact, all the servers of Shantivan are ahead of each other in doing service. ¹⁹⁰It is good.

¹⁶⁵Jāgnā bhī paṛtā hai , chalnā bhī paṛtā hai , dauṛnā bhī paṛtā hai .

¹⁹¹You have to stay awake, you have to keep moving, you have to keep running.

¹⁶⁶Santuṣhṭ karnā bhī paṛtā hai .

¹⁹²You have to make everyone content.

¹⁶⁷Mubārak hō .

¹⁹³Congratulations!

¹⁶⁸Pāṇḍav bhavan vālē , madhuban key|kī chār bhujāō̃ vālē sabhī kō mubārak hō , mubārak hō , mubārak hō .

¹⁹⁴To all those from Pandava Bhavan and the four arms of Madhuban: Congratulations, Congratulations, Congratulations!

¹⁶⁹Double foreigners dēkh rahē haĩ , hamkō bāpdādā nē nahī̃ kahā .

¹⁹⁵The double foreigners are seeing that BapDada hasn’t said anything to them.

¹⁷⁰Double foreigners sē sabhī bāpdādā sahit dādiyō̃ kā , sabhī brāhmaṇō̃ kā double triple pyār hai , kyō̃  ?

¹⁹⁶BapDada, all the Dadis and all the Brahmins have double and triple love for the double foreigners. ¹⁹⁷Why?

¹⁷¹Bāpdādā sadaiv viśhēṣhtā sunātē haĩ ki kaī prakār K|kē culture key|kī dīvārō̃ kō tōṛkar brāhmaṇ jīvan mē̃ pahuñch gayē haĩ .

¹⁹⁸BapDada always relates their speciality, that they have broken through the walls of different cultures and come to the Brahmin life.

¹⁷²Brāhmaṇ culture vālē ban gayē haĩ aur lagtā hī nahī̃ hai ki yah kōī dūsrē dēśh K|kē haĩ .

¹⁹⁹You have become those of the Brahmin culture, so that no one can even tell that you are from a different country.

¹⁷³Apnē bhārat K|kē haĩ aur sadā rahē̃gē isīliē double vidaśhiyō̃ kō bhī bahut-bahut arab-kharab bār mubārak hō .

²⁰⁰You belong to your Bharat and will constantly belong here. ²⁰¹This is why the double foreigners are given lots and lots of million and billion-fold love and remembrance.

¹⁷⁴Bahut achchhā .

²⁰²Very good.

¹⁷⁵Vardān  : dēh-bhān sē nyārē ban paramātma pyār kā anubhav karnē vālē kamal āsandhārī bhav

²⁰³Blessing: May you be seated on a lotus seat and experience God’s love by being detached from any awareness of bodies.

¹⁷⁶Kamal āsan brāhmaṇ ātmāō̃ K|kē śhrēṣhṭh sthiti key|kī niśhānī hai .

²⁰⁴ A lotus seat is a symbol of the elevated stage of Brahmin souls.

¹⁷⁷Aisī kamal āsandhārī ātmāyē̃ is dēhbhān sē svataḥ nyārī rahtī haĩ . ¹⁷⁸Unhē̃ śharīr kā bhān apnī taraph ākarṣhit nahī̃ kartā .

²⁰⁵Souls who are seated on such a lotus seat are automatically detached from any awareness of bodies; no awareness of bodies pulls them.

¹⁷⁹Jaisē brahmā bāp kō chaltē phirtē phariśhtā rūp vā dēvtā rūp sadā smr̥iti mē̃ rahā .

²⁰⁶Father Brahma always had an angelic form or deity form in his awareness while walking and moving around.

¹⁸⁰Aisē natural dēhī-abhimānī sthiti sadā rahē iskō kahtē haĩ dēh-bhān sē nyārē .

²⁰⁷In the same way, when you have a natural, soul-conscious stage, you are said to be detached from having any awareness of bodies.

¹⁸¹Aisē dēh-bhān sē nyārē rahnē vālē hī paramātma pyārē ban jātē haĩ .

²⁰⁸Those who stay beyond any awareness of bodies are loved by God.

¹⁸²Slōgan  : āpkī viśhēṣhatāyē̃ vā guṇ prabhu prasād haĩ , unhē̃ mērā mānnā hī dēh-abhimān hai .

²⁰⁹Slogan: Your specialities and virtues have been given to you by God as Prabhu Prasad and to consider them to be your own is to have body consciousness.

²¹⁰*** Om Shanti ***