सोमवार 5 अगस्त 2024 की दैनिक मुरली

⁰05-08-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 05/08/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhaare mein honest woh hai jo saare universe ki seva kare, bahuton ko aapasmaan banaaye, aaraam pasanda na ho''

¹Essence: Sweet children, those of you who serve the whole universe are honest. ²You make many others similar to yourselves and are not those who love to rest.

²prashn:- tum brahman bachche kaun-se bol kabhi bhi bol nahin sakte ho?

³Question: What words can you Brahmin children never say?

³uttar:- tum brahman aise kabhi nahin bolenge ki hamaara brahma se koi connection nahin, ham to direct shivbaaba ko yaad karte hain।

⁴Answer: You Brahmins can never say, "We have no connection with Brahma, we remember Shiv Baba directly."

⁴bina brahma baap ke brahman kahla nahin sakte, jinka brahma se connection nahin arthaat jo brahma mukh vanshaavli nahin woh shoodra thahre।

⁵Without Father Brahma, you cannot be called Brahmins. ⁶Those who have no connection with Brahma, that is, those who are not the mouth-born creation of Brahma, are shudras.

⁵shoodra kabhi devta nahin ban sakte hain।

⁷Shudras cannot become deities (directly).

⁶om shanti।

⁸Om shanti.

⁷roohaani baap baith samjhaate hain daada ke dvaara - bachche museum athva pradarshani ka udghaatan karaate hain parantu udghaatan to behad ke baap ne kab se kar liya hai।

⁹The spiritual Father sits here and explains to you through Dada. ¹⁰Some children are having museums and exhibitions inaugurated, but, in fact, the unlimited Father held the inauguration a long time ago.

⁸ab yeh shaakhaayen athva branches nikalti rehti hain।

¹¹These branches continue to emerge now.

⁹paathshaalaayen bahut chaahiye na।

¹²Many pathshalas are needed.

¹⁰ek to hai yeh paathshaala jismen baap rehte hain, iska naam rakha hai madhuban।

¹³First, there is this pathshala in which the Father resides. ¹⁴It is called Madhuban.

¹¹bachche jaante hain madhuban mein sadaiv murli bajti rehti hai।

¹⁵You children know that the murli is always played in Madhuban.

¹²kiski?

¹⁶Whose?

¹³bhagwan ki।

¹⁷God’s.

¹⁴ab bhagwan to hai niraakaar।

¹⁸God is incorporeal.

¹⁵murli bajaate hain saakaar rath dvaara।

¹⁹He plays the murli through the corporeal chariot.

¹⁶unka naam rakha hai bhaagyashaali rath।

²⁰He is given the name, “The lucky chariot”.

¹⁷yeh to koi bhi samajh sakte hain। ¹⁸ismen baap pravesh karte hain, yeh to tum bachche hi samajhte ho। ¹⁹aur to koi na rachta ko, na rachna ke aadi-madhya-ant ko jaante hain।

²¹Any of you can understand that the Father enters this one. ²²Only you children can understand this, for no one else knows the Creator or the beginning, middle and end of creation.

²⁰sirf bade aadmi governor aadi hain to unse udghaatan karaate hain।

²³You have your inaugurations carried out by important people or a governor etc.

²¹yeh bhi baba hamesha likhte rehte hain ki jinse udghaatan karaate ho, unko pahle parichay dena hai - baap kaise nai duniya sthaapan karte hain।

²⁴Baba always continues to write: First of all, give those through whom you have the inauguration ceremony carried out, the introduction of the Father and how He establishes the new world.

²²unki yeh branches khul rahi hain।

²⁵These are its branches that are being opened.

²³koi na koi se khulvaate hain taaki unka kalyaan ho jaaye। ²⁴kuchh samjhen ki barobar baap aaya hua hai।

²⁶Each one is opened by someone or other so that he or she can benefit, so that they can understand that the Father truly has come.

²⁵brahma dvaara sthaapna ho rahi hai - vishwa mein shanti ke raajya ki va aadi sanaatan devi-devta dharma ki।

²⁷The establishment of the kingdom of peace in the world, that is, of the original eternal deity religion, is being carried out through Brahma.

²⁶uska udghaatan to ho chuka hai।

²⁸Its inauguration has already taken place.

²⁷abhi yeh branches khul rahi hain। ²⁸jaise ki bank ki branches khulti jaati hain।

²⁹Its branches are now being opened, just as the branches of a bank continue to be opened.

²⁹baap ko hi aakar knowledge deni hai।

³⁰The Father alone has to come and give you this knowledge.

³⁰yeh knowledge parampita paramatma mein hi rehti hai isliye unko hi gyaan saagar kaha jaata hai।

³¹Only the Supreme Father, the Supreme Soul, has this knowledge and this is why He alone is called the Ocean of Knowledge.

³¹roohaani baap mein hi roohaani gyaan hai jo aakar roohon ko dete hain।

³²Only the spiritual Father has this spiritual knowledge which He comes and gives to you spirits (souls).

³²samjhaate hain - he bachchon, he aatmaon, tum apne ko aatma samjho।

³³He explains: O souls, O children, consider yourselves to be souls.

³³aatma naam to common hai।

³⁴The name, soul, is common.

³⁴mahaan aatma, punya aatma, paap aatma kaha jaata hai।

³⁵It is said: Great soul, charitable soul, sinful soul.

³⁵to aatma ko parampita paramatma baap bhi samjha rahe hain।

³⁶The Father, the Supreme Father, the Supreme Soul, is explaining to souls.

³⁶baap kyon aayenge?

³⁷Why would the Father come?

³⁷zaroor bachchon ko varsa dene liye।

³⁸He would definitely come to give you children the inheritance.

³⁸phir satopradhaan nai duniya mein aana hai।

³⁹Then, you have to go to the new satopradhan world.

³⁹world ki history-geography repeat kaha jaata hai।

⁴⁰It is said: The history and geography of the world repeat.

⁴⁰nai athva puraani duniya manushyon ki hi hai।

⁴¹The new world and the old world are of human beings.

⁴¹baap kehte hain main aaya hoon nai duniya rachne।

⁴²The Father says: I have to come to make the world new.

⁴²bigar manushyon ke to duniya hoti nahin।

⁴³There cannot be a world without human beings.

⁴³nai duniya mein devi-devtaaon ka raajya tha, jiski ab phir se sthaapna ho rahi hai।

⁴⁴There used to be the kingdom of deities in the new world and that is now being established once again.

⁴⁴abhi tum bachche shoodra se brahman bane ho।

⁴⁵You children have now become Brahmins from shudras.

⁴⁵phir tumko brahman se devta banaane aaya hoon।

⁴⁶I have once again come to change you from Brahmins into deities.

⁴⁶tum yeh suna sakte ho ki baap aise samjhaate hain।

⁴⁷You can tell them that this is how the Father explains.

⁴⁷tum nai duniya mein kaise ja sakte ho।

⁴⁸How can you go to the new world?

⁴⁸abhi to tumhaari aatma patit vikaari hai so ab nirvikaari banna hai।

⁴⁹You souls are now impure and vicious and you now have to become viceless.

⁴⁹janma-janmaantar ke paapon ka bojha sir par hai।

⁵⁰Burdens of sins of many births are on your heads.

⁵⁰paap kab se shuru hote hain?

⁵¹When does sin begin?

⁵¹baap kitne varshon ke liye punya aatma banaate hain?

⁵²For how many years does the Father make you into charitable souls?

⁵²yeh bhi tum bachche abhi jaante ho।

⁵³You children know all of this at this time.

⁵³21 janma tum punya aatma rehte ho phir paap aatma bante ho।

⁵⁴You remain charitable souls for 21 births and you then become sinful souls.

⁵⁴jahaan paap hota hai, vahaan duhkh hi hoga।

⁵⁵Where there is sin, there would only be sorrow.

⁵⁵paap kaun se hain? ⁵⁶woh bhi baap batlaate hain।

⁵⁶The Father also tells you what the sins are.

⁵⁷ek to tum dharma ki glaani karte ho।

⁵⁷One is that you defame your religion.

⁵⁸kitne tum patit ban gaye ho।

⁵⁸You have become so impure!

⁵⁹mujhe bulaate aaye ho - he patit-paavan aao, so ab main aaya hoon।

⁵⁹You have been calling out to Me: O Purifier, come! ⁶⁰So, I have now come.

⁶⁰paavan banaane vaale baap ko tum gaali dete, glaani karte ho isliye tum paap aatma ban pade ho।

⁶¹You insult the Father who makes you pure. ⁶²You defame Him and this is why you have become sinful souls.

⁶¹kehte bhi hain he prabhu janma-janmaantar ka paapi hoon, aakar paavan banaao।

⁶³People say: O Prabhu, I have been a sinner for many births. ⁶⁴Come and purify me!

⁶²to baap samjhaate hain ki jisne sabse jaasti janma liye hain, unke hi bahut janmon ke ant mein pravesh karta hoon।

⁶⁵The Father explains: I enter the one, who has taken the maximum number of births, at the end of his many births.

⁶³baba bahut janma kisko kehte?

⁶⁶What does Baba mean by “many births”?

⁶⁴bachche 84 janmon ko।

⁶⁷Children, “many births” means 84 births.

⁶⁵jo pahle-pahle aaye hain, vahi 84 janma lete hain।

⁶⁸Those who come at the beginning are the ones who take 84 births.

⁶⁶pahle to yahi lakshmi-naaraayan aate hain।

⁶⁹First of all, it is this Lakshmi and Narayan who come here.

⁶⁷yahaan tum aate hi ho nar se naaraayan banne ke liye।

⁷⁰You come here to change from an ordinary human into Narayan.

⁶⁸katha bhi satya naaraayan ki sunaate hain।

⁷¹You are told the story of the true Narayan.

⁶⁹kab raam-seeta banne ki katha sunaai hai kisi ne?

⁷²Has anyone ever told the story of becoming Rama or Sita?

⁷⁰uski glaani ki hui hai।

⁷³They have been defamed.

⁷¹baap banaate hi hain nar se naaraayan, naari se lakshmi।

⁷⁴The Father changes you from an ordinary man into Narayan and ordinary woman into Lakshmi.

⁷²jinki kabhi koi ninda nahin karte hain।

⁷⁵No one ever defames them.

⁷³baap kehte hain main raajayog sikhlaata hoon।

⁷⁶The Father says: I teach you Raja Yoga.

⁷⁴vishnu ke do roop yeh lakshmi-naaraayan hain।

⁷⁷The two forms of Vishnu are Lakshmi and Narayan.

⁷⁵chhotepan mein raadhe-krishna hain।

⁷⁸In their childhood, they are Radhe and Krishna.

⁷⁶yeh koi bhaai-behen nahin, alag-alag raajaaon ke bachche the।

⁷⁹They are not brother and sister; each is a child of a separate king.

⁷⁷woh mahaaraajkumaar, woh mahaaraajkumaari, jinko svayanvar ke baad lakshmi-naaraayan kaha jaata hai।

⁸⁰He is a prince in one kingdom and she is a princess in another kingdom and then, after their marriage, they are called Lakshmi and Narayan.

⁷⁸yeh sab baaten koi manushya nahin jaante।

⁸¹Human beings don’t know any of these things.

⁷⁹kalpa pahle yeh sab baaten jinki buddhi mein baithi hongi unki hi buddhi mein baithengi।

⁸²Those who had these things in their intellects in the previous cycle will be able to understand these things now.

⁸⁰in lakshmi-naaraayan, raadhe-krishna aadi sabke mandir hain, vishnu ka bhi mandir hai, jinko nar-naaraayan ka mandir kehte hain।

⁸³There are temples to Lakshmi and Narayan, Radhe and Krishna and to Vishnu, and that temple is called the Nar-Narayan Temple.

⁸¹aur phir lakshmi-naaraayan ka alag-alag mandir bhi hai।

⁸⁴They also have separate temples to Lakshmi and Narayan.

⁸²brahma ka bhi mandir hai।

⁸⁵There is a temple to Brahma too.

⁸³brahma devta namah phir kehte shiv parmaatmaae namah woh to alag ho gaya na।

⁸⁶They say: Salutations to the deity Brahma. ⁸⁷They then say: Salutations to the Supreme Soul Shiva.

⁸⁴devtaaon ko kabhi bhagwan thode hi kaha jaata hai।

⁸⁸He is separate. ⁸⁹Deities cannot be called God.

⁸⁵to baap samjhaate hain pahle jisse udghaatan karaana hai, unko samjhaana hai, vishwa mein shanti sthaapan arth bhagwan ne foundation laga diya hai।

⁹⁰The Father explains: First of all, explain to the person whom you invite to inaugurate something: God has already laid the foundation for peace in the world.

⁸⁶vishwa mein shanti lakshmi-naaraayan ke raajya mein thi na।

⁹¹There used to be peace in the world in the kingdom of Lakshmi and Narayan.

⁸⁷yeh satayug ke maalik the na।

⁹²They were the masters of the golden age.

⁸⁸to manushya ko nar se naaraayan, naari se lakshmi banaane ki yeh badi godly university hai athva eeshvareey vishwa vidyaalay hai।

⁹³So, this is a huge Godly University or World Spiritual University for human beings to change from a man into Narayan and a woman into Lakshmi.

⁸⁹vishwa vidyaalay to bahuton ne naam rakhe hain।

⁹⁴Many people have used the name "World University".

⁹⁰vaastav mein woh koi world university hai nahin।

⁹⁵In fact, they are not "World Universities".

⁹¹universe to saari vishwa ho gai।

⁹⁶The whole world is a universe.

⁹²saare vishwa mein behad ka baap ek hi college kholte hain।

⁹⁷The unlimited Father just opens the one college in the whole world.

⁹³tum jaante ho vishwa mein paavan banne ki vishwa-vidyaalay keval yeh ek hi hai, jo baap sthaapan karte hain।

⁹⁸You know that in order to become pure, there is just the one World University which the Father establishes.

⁹⁴ham saare vishwa ko shantidham, sukhdhaam le jaate hain isliye isko kaha jaata hai eeshvareey vishwa vidyaalay।

⁹⁹We take the whole world to the lands of peace and happiness and this is why this is called a Godly World University.

⁹⁵eeshvar aakar saare vishwa ko mukti-jeevanmukti ka varsa dete hain।

¹⁰⁰God comes and gives the whole world the inheritance of liberation and liberation-in-life.

⁹⁶kahaan baap ki baat, kahaan yeh sab kehte rehte university।

¹⁰¹There is so much difference between what the Father says and what all of those people call a university.

⁹⁷universe arthaat saari duniya ko change karna, yeh to baap ka hi kaam hai।

¹⁰²It is only the Father's task to change the universe, that is, to change the whole world.

⁹⁸hamko yeh naam rakhne nahin dete aur government khud rakhti hai।

¹⁰³They don't allow us to use this name, but the Government itself uses this name.

⁹⁹yeh to tumko samjhaana hai, woh bhi pahle to nahin samjhaayenge।

¹⁰⁴You have to explain this, but you should not explain this at first.

¹⁰⁰bolo, hamaara naam hi hai brahmaakumaar-kumaariyaan।

¹⁰⁵First of all, say: We are called Brahma Kumars and Kumaris.

¹⁰¹inka brahma naam hi tab pada hai jab baap ne aakar rath banaaya hai।

¹⁰⁶This one was given the name Brahma when the Father came and made him His chariot.

¹⁰²prajaapita naam to mashhoor hai na।

¹⁰⁷The name Prajapita is very well known.

¹⁰³woh aaya kahaan se?

¹⁰⁸Where did he come from?

¹⁰⁴unke baap ka naam kya hai?

¹⁰⁹What is his Father's name?

¹⁰⁵brahma ko devta dikhaate hain na।

¹¹⁰They show Brahma as a deity.

¹⁰⁶devtaaon ka baap to zaroor paramatma hi hoga।

¹¹¹The Father of the deities would definitely be the Supreme Soul.

¹⁰⁷woh hai rachta, brahma ko kahenge pahli-pahli rachna।

¹¹²He is the Creator and Brahma would be called the first creation.

¹⁰⁸unka baap hai shivbaaba, woh kehte hain main inmen pravesh kar inki pahchaan tumko deta hoon।

¹¹³His Father is Shiv Baba. ¹¹⁴He says: I enter this one and give you his introduction.

¹⁰⁹to bachchon ko samjhaana hai - yeh eeshvareey museum hai।

¹¹⁵You children have to explain that this is a Godly museum.

¹¹⁰baap kehte hain mujhe bulaaya hi hai he patit-paavan aao, aakar patit se paavan banaao।

¹¹⁶The Father says: You called out to Me: O Purifier, come! ¹¹⁷Come and make us pure from impure!

¹¹¹ab he bachchon, he aatmaon, tum apne baap ko yaad karo to patit se paavan ban jaayenge।

¹¹⁸Now, O you children, O you souls have to remember your Father and you will become pure from impure.

¹¹²manamnaabhav yeh akshar to geeta ke hi hain।

¹¹⁹The word "Manmanabhav" is from the Gita.

¹¹³bhagwan ek hi gyaan saagar patit-paavan hai, shreekrishna to patit-paavan ho na sake।

¹²⁰God alone is the Ocean of Knowledge and the Purifier. ¹²¹Shri Krishna cannot be the Purifier.

¹¹⁴woh patit duniya mein aa na sake।

¹²²He cannot enter the impure world.

¹¹⁵patit duniya mein patit-paavan baap hi aayenge।

¹²³Only the Purifier Father would come into the impure world.

¹¹⁶ab mujhe yaad karo to paap bhasma honge।

¹²⁴Now remember Me and your sins will be burnt away.

¹¹⁷kitni sahaj baat hai।

¹²⁵This is such an easy thing!

¹¹⁸bhagvaanuvaach akshar zaroor kehna hai।

¹²⁶You definitely have to say: God speaks.

¹¹⁹parampita paramatma kehte hain kaam vikaar mahaashatru hai।

¹²⁷The Supreme Father, the Supreme Soul, says: The vice of lust is a great enemy.

¹²⁰pahle nirvikaari duniya thi, ab vikaari duniya hai। ¹²¹duhkh hi duhkh hai।

¹²⁸Previously, there was a viceless world and it is now a vicious world; there is nothing but sorrow everywhere.

¹²²nirvikaari honge to phir sukh hi sukh hoga।

¹²⁹When you become viceless, there will be nothing but happiness.

¹²³to yeh samjhaana hai bhagvaanuvaach kaam mahaashatru hai, is par jeet paane se tum jagatjeet banenge।

¹³⁰So, you have to say: God speaks: Lust is the greatest enemy. ¹³¹By conquering it, you will become conquerors of the world.

¹²⁴ek baap ko yaad karo।

¹³²Remember the one Father.

¹²⁵ham bhi unko yaad karte hain।

¹³³We also remember that One.

¹²⁶jaise koi college khulta hai to uska bhi udghaatan karaate hain na।

¹³⁴When a college is opened, it is inaugurated.

¹²⁷yeh bhi college hai, dher centres hain।

¹³⁵This too is a college and there are also many centres.

¹²⁸centres mein teachers mukrar hain।

¹³⁶Teachers are appointed for the centres.

¹²⁹teacher ko bhi khyaal zaroor rakhna chaahiye।

¹³⁷The teachers also have to be concerned with this.

¹³⁰baba naye-naye centres par achhi-achhi braahmaniyon (teachers) ko rakhte hain isliye ki jaldi-jaldi aap samaan banaakar phir aur centres par bhaagna chaahiye service ko uthaane liye।

¹³⁸Baba appoints very good teachers for the new centres so that they quickly make others similar to themselves and run to other centres to help in expanding service.

¹³¹dekhenge kaun-kaun theek reeti murli padhkar suna sakte hain, samjha sakte hain to unko kahenge ab tum yahaan baith class chalaao।

¹³⁹The teacher would see who is able to read and explain the murli well and would then tell that one: You can now sit here and continue to conduct classes.

¹³²aisi trial karaakar, unko bithaakar chala jaana chaahiye aur jagah centre jamaane।

¹⁴⁰Teachers would be tried out in this way, and then the main teacher would go away to another centre to start service there.

¹³³braahmaniyon ka kaam hai ek centre jamaaya phir jaakar aur centre jamaaven।

¹⁴¹It is the duty of the teachers to start service at one centre and then go to another centre and start service there.

¹³⁴ek-ek teacher ko 10-20 centres sthaapan karne chaahiye।

¹⁴²Each teacher should establish 10 to 20 centres.

¹³⁵bahut service karni chaahiye।

¹⁴³A lot of service has to be done.

¹³⁶dukaan kholte jaayen, aap samaan banaakar koi ko chhodte jaayen।

¹⁴⁴Continue to open your shops. ¹⁴⁵Make others similar to yourselves and leave them there.

¹³⁷dil mein aana chaahiye - koi ko aap samaan banaakar taiyaar karoon to aur centre khulen।

¹⁴⁶It should enter your hearts: I should make someone similar to myself and prepare her so that another centre can open.

¹³⁸parantu aise honest koi birle rehte hain।

¹⁴⁷However, hardly any are that honest.

¹³⁹honest usko kaha jaata hai jo saare universe ki seva kare।

¹⁴⁸Those who serve the whole universe are said to be honest.

¹⁴⁰ek centre khola, aap samaan banaaya, phir doosre sthaan par seva ki।

¹⁴⁹They open a centre, make someone similar to themselves and then go and serve at another place.

¹⁴¹ek hi sthaan par atak nahin jaana chaahiye।

¹⁵⁰You mustn't get stuck in one place.

¹⁴²achha, kisko samjha nahin sakte ho to aur kaam karo।

¹⁵¹Achcha, if you are unable to explain to others, do something else.

¹⁴³usmein deh-abhimaan nahin aana chaahiye। ¹⁴⁴main to bade ghar ki hoon, yeh kaam kaise karoon… hamko darda hoga।

¹⁵²You should not become body conscious about that and feel: “How can I do that work, since I come from a rich family? ¹⁵³I would feel pain if I did that."

¹⁴⁵thoda bhi kaam karne se haddi duhkhegi, isko deh-abhimaan kaha jaata hai।

¹⁵⁴Some people's bones hurt by doing even a little work. ¹⁵⁵That is called body consciousness.

¹⁴⁶kuchh bhi samajhte nahin hain, auron ki service karni chaahiye na। ¹⁴⁷jo phir woh bhi likhe ki baba phalaani ne hamko samjhaaya, hamaari jeevan bana di।

¹⁵⁶They don't understand anything. ¹⁵⁷You should serve others so that they too write to Baba: Baba, So-and-so explained to me and made my life worthwhile.

¹⁴⁸service ka saboot milna chaahiye।

¹⁵⁸Baba should receive evidence of the service you do.

¹⁴⁹ek-ek teacher banna chaahiye।

¹⁵⁹Each one of you should become a teacher.

¹⁵⁰phir khud hi likhe - baba, hamaare pichhaadi dher sambhaalne vaale hain, hamne bahut aap samaan banaaye hain, ham centre kholte jaayen।

¹⁶⁰Then they themselves should write: Baba, there are many others who can look after the centre after I leave. ¹⁶¹I have made many others similar to us, and so we will continue to open centres.

¹⁵¹aise bachche ko kahenge phool।

¹⁶²Such children are called flowers.

¹⁵²service hi nahin karenge to phool kaise banenge।

¹⁶³If you don't do service, how would you become flowers?

¹⁵³phoolon ka bhi bageecha hai na।

¹⁶⁴This is a flower garden.

¹⁵⁴to udghaatan karne vaale ko bhi samjhaana chaahiye। ¹⁵⁵ham brahmaakumaar-kumaariyaan hain।

¹⁶⁵So, it should be explained to those who carry out the inauguration: We are Brahma Kumars and Kumaris.

¹⁵⁶shoodra se brahman ban devta bante hain।

¹⁶⁶We change from shudras into Brahmins and we then become deities.

¹⁵⁷baap is brahman kul aur sooryavanshi-chandravanshi kul ki sthaapna karte hain।

¹⁶⁷The Father is carrying out the establishment of this Brahmin clan, as well as the sun dynasty and the moon dynasty.

¹⁵⁸is samay to sab shoodra varna ke hain।

¹⁶⁸At this time, all belong to the shudra clan.

¹⁵⁹satayug mein devta varna ke the phir kshatriy, vaishya varna ke banen।

¹⁶⁹In the golden age, they belonged to the deity clan. ¹⁷⁰Then they became those who belonged to the warrior and merchant clans.

¹⁶⁰baba jaante hain kitni points bachche bhool jaate hain।

¹⁷¹Baba knows that some children forget so many points.

¹⁶¹pahle-pahle brahman varna, prajaapita brahma ki aulaad.. brahma kahaan se aaye।

¹⁷²First of all there is the Brahmin clan, the children of Prajapita Brahma. ¹⁷³Where did Brahma come from?

¹⁶²yeh brahma baitha hai na।

¹⁷⁴This Brahma is sitting here.

¹⁶³achhi reeti samjhaana chaahiye।

¹⁷⁵You should explain this very clearly.

¹⁶⁴brahma dvaara sthaapna, kiski?

¹⁷⁶This establishment is being carried out through Brahma. ¹⁷⁷Whose?

¹⁶⁵braahmanon ki।

¹⁷⁸Of the Brahmins.

¹⁶⁶phir unhon ko shiksha de devta banaate hain।

¹⁷⁹Then they are given teachings and made into deities.

¹⁶⁷ham baap se padh rahe hain।

¹⁸⁰We are studying with the Father.

¹⁶⁸unhonne bhagvaanuvaach to likh diya hai arjun prati।

¹⁸¹They have written: God speaks to Arjuna.

¹⁶⁹ab arjun kaun tha, kisko pata nahin।

¹⁸²However, no one knows who Arjuna was.

¹⁷⁰tum jaante ho ham brahma ki aulaad brahman hain।

¹⁸³You know that we children of Brahma are Brahmins.

¹⁷¹agar koi kehte ham to shivbaaba ke bachche hain, brahma se hamaara connection nahin to phir devta woh kaise banenge?

¹⁸⁴Some say that they are Shiv Baba's children and that they have no connection with Brahma. ¹⁸⁵In that case, how can they become deities?

¹⁷²brahma ke through hi banenge na।

¹⁸⁶It is only through Brahma that you will become that.

¹⁷³shivbaaba ne tumko kaise, kis dvaara kaha mujhe yaad karo?

¹⁸⁷How and through whom did Shiv Baba tell you to remember Him?

¹⁷⁴brahma dvaara kaha na।

¹⁸⁸He said that through Brahma.

¹⁷⁵prajaapita brahma ke to bachche ho na।

¹⁸⁹You are the children of Prajapita Brahma.

¹⁷⁶brahmaakumaar-kumaari kahlaate ho।

¹⁹⁰You are called Brahma Kumars and Kumaris.

¹⁷⁷ham brahma ke bachche hain।

¹⁹¹You are the children of Brahma.

¹⁷⁸to zaroor brahma yaad aayega।

¹⁹²So, you would definitely remember Brahma.

¹⁷⁹shivbaaba brahma tan se padhaate hain।

¹⁹³Shiv Baba is teaching us through the body of Brahma.

¹⁸⁰brahma baba hai beech mein।

¹⁹⁴Brahma Baba is in between.

¹⁸¹brahman banne bigar devta kaise ban sakenge।

¹⁹⁵How would you be able to become deities without first becoming Brahmins?

¹⁸²main jis rath mein aata hoon, unko bhi jaanna chaahiye।

¹⁹⁶You also have to know the chariot I enter.

¹⁸³brahman banna chaahiye।

¹⁹⁷You have to become Brahmins.

¹⁸⁴brahma ko baba nahin kahe to bachcha hi kaise thahra।

¹⁹⁸If you don’t consider Brahma to be your father, how can you be his child?

¹⁸⁵brahman apne ko nahin samajhte to goya shoodra hain।

¹⁹⁹If you don't consider yourselves to be Brahmins, it means you are shudras.

¹⁸⁶shoodra se phat devta banen mushkil hai।

²⁰⁰It is impossible for you to change instantly from shudras into deities.

¹⁸⁷brahman ban shivbaaba ko yaad karne bigar devta ban kaise sakenge, ismen moonjhane ki bhi darkaar nahin।

²⁰¹You cannot become deities without first becoming Brahmins and by remembering Shiv Baba. ²⁰²There is no need to become confused about this.

¹⁸⁸to udghaatan karne vaalon ko bhi samjhaana hai ki baap dvaara udghaatan ho chuka hai।

²⁰³So you have to explain to those who carry out the inauguration that the inauguration has already been done by the Father.

¹⁸⁹aapko bhi bataate hain ki sirf baap ko yaad karo to paap kat jaayenge।

²⁰⁴We also tell you: Simply remember the Father and your sins will be cut away.

¹⁹⁰woh baap hi patit-paavan hai phir tum paavan ban devta ban jaayenge।

²⁰⁵That Father alone is the Purifier and you will become pure and then become deities.

¹⁹¹bachche bahut service kar sakte hain।

²⁰⁶You children can do a lot of service.

¹⁹²bolo, ham baap ka paigaam dete hain।

²⁰⁷Tell them: We are giving you the Father's message.

¹⁹³ab karo, na karo, tumhaari marji।

²⁰⁸Now, whether you do that or not is up to you.

¹⁹⁴ham paigaam dekar jaate hain।

²⁰⁹After giving you the message we will leave.

¹⁹⁵aur koi bhi reeti se paavan hona hi nahin hai।

²¹⁰There is no other way that you can become pure.

¹⁹⁶jab phursat mile, service karo।

²¹¹Do service whenever you have time.

¹⁹⁷samay to bahut milta hai।

²¹²You have a lot of time.

¹⁹⁸achha!

²¹³Achcha.

¹⁹⁹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰roohaani baap ki roohaani bachchon ko namaste।

²¹⁵The spiritual Father says namaste to you spiritual children.

²⁰¹dhaarna ke liye mukhya saar:-

²¹⁶Essence for dharna:

²⁰²1) naye-naye centres ki vriddhi karne ke liye aap samaan banaane ki seva karni hai।

²¹⁷ 1. In order to increase the number of new centres, do the service of making others similar to yourselves.

²⁰³centres kholte jaana hai।

²¹⁸Continue to open centres.

²⁰⁴ek jagah par baithna nahin hai।

²¹⁹Don't just sit in one place.

²⁰⁵2) phoolon ka bageecha taiyaar karna hai।

²²⁰ 2. Prepare a flower garden.

²⁰⁶harek ko phool bankar doosron ko aap samaan phool banaana hai।

²²¹Each one of you has to become a flower and make others into flowers, similar to yourself.

²⁰⁷kisi bhi seva mein deh-abhimaan na aaye।

²²²Never have any body consciousness about doing any type of service.

²⁰⁸vardaan:- sarva padaartho ki aasaktiyon se nyaare anaasakta, prakritijeet bhav

²²³Blessing: May you be free from temptation and become a conqueror of matter by remaining beyond any attraction of the comforts of matter.

²⁰⁹agar koi bhi padaartha karmendriyon ko vichlit karta hai arthaat aasakti ka bhaav utpanna hota hai to bhi nyaare nahin ban sakenge।

²²⁴ If any of the comforts of matter disturb your physical senses, that is, if you have any feeling of attraction, you will not be able to become detached.

²¹⁰ichchhaayen hi aasaktiyon ka roop hain।

²²⁵Desires are a form of attraction.

²¹¹kai kehte hain ichchha nahin hai lekin achha lagta hai।

²²⁶Some say that they do not have any desires (ichcha) but that they do find something to be good (achcha).

²¹²to yeh bhi sookshm aasakti hai - iski maheen roop se checking karo ki yeh padaartha arthaat alpakaal sukh ke saadhan aakarshit to nahin karte hain?

²²⁷That too is a subtle attraction. ²²⁸Check whether that physical comfort, which is a means of temporary happiness, attracts you in a subtle way.

²¹³yeh padaartha prakriti ke saadhan hain, jab inse anaasakta arthaat nyaare banenge tab prakritijeet banenge।

²²⁹That physical comfort is a facility of matter and when you become free from any attraction to it and become detached, you will then become a conqueror of matter.

²¹⁴slogan:- mere-mere ke jhamelon ko chhod behad mein raho tab kahenge vishwa kalyaankaari।

²³⁰Slogan: Put aside the confusion of “mine, mine” and stay in the unlimited and you will then be said to be a world benefactor.

²³¹*** Om Shanti ***