सोमवार 5 अगस्त 2024 की दैनिक मुरली

⁰05-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārē mē̃ honest vah hai jō sārē universe key|kī sēvā karē , bahutō̃ kō āpsamān banāyē , ārām pasand na hō ' '

¹Essence: Sweet children, those of you who serve the whole universe are honest. ²You make many others similar to yourselves and are not those who love to rest.

²Praśhna  : tum brāhmaṇ bachchē kaun-sē bōl kabhī bhī bōl nahī̃ saktē hō  ?

³Question: What words can you Brahmin children never say?

³Uttar  : tum brāhmaṇ aisē kabhī nahī̃ bōlē̃gē ki hamārā brahmā sē kōī connection nahī̃ , ham tō direct śhivbābā kō yād kartē haĩ .

⁴Answer: You Brahmins can never say, "We have no connection with Brahma, we remember Shiv Baba directly."

⁴Binā brahmā bāp K|kē brāhmaṇ kahlā nahī̃ saktē , jinkā brahmā sē connection nahī̃ arthāt jō brahmā mukh vaṅśhāvalī nahī̃ vah śhūdra ṭhaharē .

⁵Without Father Brahma, you cannot be called Brahmins. ⁶Those who have no connection with Brahma, that is, those who are not the mouth-born creation of Brahma, are shudras.

⁵Śhūdra kabhī dēvtā nahī̃ ban saktē haĩ .

⁷Shudras cannot become deities (directly).

⁶Ōm śhānti .

⁸Om shanti.

⁷Rūhānī bāp baiṭh samjhātē haĩ dādā K|kē dvārā - bachchē museum athavā pradarśhanī kā udghāṭan karātē haĩ parantu udghāṭan tō bēhad K|kē bāp nē kab sē kar liyā hai .

⁹The spiritual Father sits here and explains to you through Dada. ¹⁰Some children are having museums and exhibitions inaugurated, but, in fact, the unlimited Father held the inauguration a long time ago.

⁸Ab yah śhākhāyē̃ athavā branches nikaltī rahtī haĩ .

¹¹These branches continue to emerge now.

⁹Pāṭhśhālāyē̃ bahut chāhiē nā .

¹²Many pathshalas are needed.

¹⁰Ēk tō hai yah pāṭhśhālā jismē̃ bāp rahtē haĩ , iskā nām rakhā hai madhuban .

¹³First, there is this pathshala in which the Father resides. ¹⁴It is called Madhuban.

¹¹Bachchē jāntē haĩ madhuban mē̃ sadaiv murlī bajtī rahtī hai .

¹⁵You children know that the murli is always played in Madhuban.

¹²Kiskī  ?

¹⁶Whose?

¹³Bhagvān key|kī .

¹⁷God’s.

¹⁴Ab bhagvān tō hai nirākār .

¹⁸God is incorporeal.

¹⁵Murlī bajātē haĩ sākār rath dvārā .

¹⁹He plays the murli through the corporeal chariot.

¹⁶Unkā nām rakhā hai bhāgyaśhālī rath .

²⁰He is given the name, “The lucky chariot”.

¹⁷Yah tō kōī bhī samajh saktē haĩ . ¹⁸Ismē̃ bāp pravēśh kartē haĩ , yah tō tum bachchē hī samajhtē hō . ¹⁹Aur tō kōī na rachtā kō , na rachnā K|kē ādi-madhy-ant kō jāntē haĩ .

²¹Any of you can understand that the Father enters this one. ²²Only you children can understand this, for no one else knows the Creator or the beginning, middle and end of creation.

²⁰Sirph baṛē ādmī governor ādi haĩ tō unsē udghāṭan karātē haĩ .

²³You have your inaugurations carried out by important people or a governor etc.

²¹Yah bhī bābā hamēśhā likhtē rahtē haĩ ki jinsē udghāṭan karātē hō , unkō pahlē parichay dēnā hai - bāp kaisē naī duniyā sthāpan kartē haĩ .

²⁴Baba always continues to write: First of all, give those through whom you have the inauguration ceremony carried out, the introduction of the Father and how He establishes the new world.

²²Unkī yah branches khul rahī haĩ .

²⁵These are its branches that are being opened.

²³Kōī na kōī sē khulvātē haĩ tāki unkā kalyāṇ hō jāyē . ²⁴Kuchh samajhē̃ ki barōbar bāp āyā huā hai .

²⁶Each one is opened by someone or other so that he or she can benefit, so that they can understand that the Father truly has come.

²⁵Brahmā dvārā sthāpanā hō rahī hai - viśhva mē̃ śhānti K|kē rājya kī vā ādi sanātan dēvī-dēvtā dharm key|kī .

²⁷The establishment of the kingdom of peace in the world, that is, of the original eternal deity religion, is being carried out through Brahma.

²⁶Uskā udghāṭan tō hō chukā hai .

²⁸Its inauguration has already taken place.

²⁷Abhī yah branches khul rahī haĩ . ²⁸Jaisēki bank key|kī branches khultī jātī haĩ .

²⁹Its branches are now being opened, just as the branches of a bank continue to be opened.

²⁹Bāp kō hī ākar knowledge dēnī hai .

³⁰The Father alone has to come and give you this knowledge.

³⁰Yah knowledge parampitā paramātmā mē̃ hī rahtī hai isliē unkō hī gyān sāgar kahā jātā hai .

³¹Only the Supreme Father, the Supreme Soul, has this knowledge and this is why He alone is called the Ocean of Knowledge.

³¹Rūhānī bāp mē̃ hī rūhānī gyān hai jō ākar rūhō̃ kō dētē haĩ .

³²Only the spiritual Father has this spiritual knowledge which He comes and gives to you spirits (souls).

³²Samjhātē haĩ - hē bachchō̃ , hē ātmāō̃ , tum apnē kō ātmā samjhō .

³³He explains: O souls, O children, consider yourselves to be souls.

³³Ātmā nām tō common hai .

³⁴The name, soul, is common.

³⁴Mahān ātmā , puṇya ātmā , pāp ātmā kahā jātā hai .

³⁵It is said: Great soul, charitable soul, sinful soul.

³⁵Tō ātmā kō parampitā paramātmā bāp bhī samjhā rahē haĩ .

³⁶The Father, the Supreme Father, the Supreme Soul, is explaining to souls.

³⁶Bāp kyō̃ āyēṅgē  ?

³⁷Why would the Father come?

³⁷Jarūr bachchō̃ kō varsā dēnē liē .

³⁸He would definitely come to give you children the inheritance.

³⁸Phir satōpradhān naī duniyā mē̃ ānā hai .

³⁹Then, you have to go to the new satopradhan world.

³⁹World key|kī history-geography repeat kahā jātā hai .

⁴⁰It is said: The history and geography of the world repeat.

⁴⁰Naī athavā purānī duniyā manuṣhyō̃ key|kī hī hai .

⁴¹The new world and the old world are of human beings.

⁴¹Bāp kahtē haĩ maĩ āyā hū̃ naī duniyā rachnē .

⁴²The Father says: I have to come to make the world new.

⁴²Bigar manuṣhyō̃ K|kē tō duniyā hōtī nahī̃ .

⁴³There cannot be a world without human beings.

⁴³Naī duniyā mē̃ dēvī-dēvatāō̃ kā rājya thā , jiskī ab phir sē sthāpanā hō rahī hai .

⁴⁴There used to be the kingdom of deities in the new world and that is now being established once again.

⁴⁴Abhī tum bachchē śhūdra sē brāhmaṇ banē hō .

⁴⁵You children have now become Brahmins from shudras.

⁴⁵Phir tumkō brāhmaṇ sē dēvtā banānē āyā hū̃ .

⁴⁶I have once again come to change you from Brahmins into deities.

⁴⁶Tum yah sunā saktē hō ki bāp aisē samjhātē haĩ .

⁴⁷You can tell them that this is how the Father explains.

⁴⁷Tum naī duniyā mē̃ kaisē jā saktē hō .

⁴⁸How can you go to the new world?

⁴⁸Abhī tō tumhārī ātmā patit vikārī hai sō ab nirvikārī bannā hai .

⁴⁹You souls are now impure and vicious and you now have to become viceless.

⁴⁹Janma-janmāntar K|kē pāpō̃ kā bōjhā sir par hai .

⁵⁰Burdens of sins of many births are on your heads.

⁵⁰Pāp kab sē śhurū hōtē haĩ  ?

⁵¹When does sin begin?

⁵¹Bāp kitnē varṣhō̃ kē liē puṇya ātmā banātē haĩ  ?

⁵²For how many years does the Father make you into charitable souls?

⁵²Yah bhī tum bachchē abhī jāntē hō .

⁵³You children know all of this at this time.

⁵³21 janm tum puṇya ātmā rahtē hō phir pāp ātmā bantē hō .

⁵⁴You remain charitable souls for 21 births and you then become sinful souls.

⁵⁴Jahā̃ pāp hōtā hai , vahā̃ duḥkh hī hōgā .

⁵⁵Where there is sin, there would only be sorrow.

⁵⁵Pāp kaun sē haĩ  ? ⁵⁶Vah bhī bāp batlātē haĩ .

⁵⁶The Father also tells you what the sins are.

⁵⁷Ēk tō tum dharm key|kī glāni kartē hō .

⁵⁷One is that you defame your religion.

⁵⁸Kitnē tum patit ban gayē hō .

⁵⁸You have become so impure!

⁵⁹Mujhē bulātē āyē hō - hē patit-pāvan āō , sō ab maĩ āyā hū̃ .

⁵⁹You have been calling out to Me: O Purifier, come! ⁶⁰So, I have now come.

⁶⁰Pāvan banānē vālē bāp kō tum gālī dētē , glānī kartē hō isliē tum pāp ātmā ban paṛē hō .

⁶¹You insult the Father who makes you pure. ⁶²You defame Him and this is why you have become sinful souls.

⁶¹Kahtē bhī haĩ hē prabhu janma-janmāntar kā pāpī hū̃ , ākar pāvan banāō .

⁶³People say: O Prabhu, I have been a sinner for many births. ⁶⁴Come and purify me!

⁶²Tō bāp samjhātē haĩ ki jisnē sabsē jāstī janma liē haĩ , unkē hī bahut janmō̃ K|kē ant mē̃ pravēśh kartā hū̃ .

⁶⁵The Father explains: I enter the one, who has taken the maximum number of births, at the end of his many births.

⁶³Bābā bahut janm kiskō kahtē  ?

⁶⁶What does Baba mean by “many births”?

⁶⁴Bachchē 84 janmō̃ kō .

⁶⁷Children, “many births” means 84 births.

⁶⁵Jō pahlē-pahlē āyē haĩ , vahī 84 janma lētē haĩ .

⁶⁸Those who come at the beginning are the ones who take 84 births.

⁶⁶Pahlē tō yahī lakṣhmī-nārāyaṇ ātē haĩ .

⁶⁹First of all, it is this Lakshmi and Narayan who come here.

⁶⁷Yahā̃ tum ātē hī hō nar sē nārāyaṇ bannē kē liē .

⁷⁰You come here to change from an ordinary human into Narayan.

⁶⁸Kathā bhī satya nārāyaṇ key|kī sunātē haĩ .

⁷¹You are told the story of the true Narayan.

⁶⁹Kab rām-sītā bannē key|kī kathā sunāī hai kisī nē  ?

⁷²Has anyone ever told the story of becoming Rama or Sita?

⁷⁰Uskī glāni key|kī huī hai .

⁷³They have been defamed.

⁷¹Bāp banātē hī haĩ nar sē nārāyaṇ , nārī sē lakṣhmī .

⁷⁴The Father changes you from an ordinary man into Narayan and ordinary woman into Lakshmi.

⁷²Jinkī kabhī kōī nindā nahī̃ kartē haĩ .

⁷⁵No one ever defames them.

⁷³Bāp kahtē haĩ maĩ rājyōg sikhlātā hū̃ .

⁷⁶The Father says: I teach you Raja Yoga.

⁷⁴Viṣhṇu K|kē dō rūp yah lakṣhmī-nārāyaṇ haĩ .

⁷⁷The two forms of Vishnu are Lakshmi and Narayan.

⁷⁵Chhōṭēpan mē̃ rādhē-kr̥iṣhṇa haĩ .

⁷⁸In their childhood, they are Radhe and Krishna.

⁷⁶Yah kōī bhāī-bahan nahī̃ , alag-alag rājāō̃ K|kē bachchē thē .

⁷⁹They are not brother and sister; each is a child of a separate king.

⁷⁷Vah mahārājkumār , vah mahārājkumārī , jinkō svayamvar kē bād lakṣhmī-nārāyaṇ kahā jātā hai .

⁸⁰He is a prince in one kingdom and she is a princess in another kingdom and then, after their marriage, they are called Lakshmi and Narayan.

⁷⁸Yah sab bātē̃ kōī manuṣhya nahī̃ jāntē .

⁸¹Human beings don’t know any of these things.

⁷⁹Kalp pahlē yah sab bātē̃ jinkī buddhi mē̃ baiṭhī hōṅgī unkī hī buddhi mē̃ baiṭhē̃gī .

⁸²Those who had these things in their intellects in the previous cycle will be able to understand these things now.

⁸⁰In lakṣhmī-nārāyaṇ , rādhē-kr̥iṣhṇa ādi sabkē mandir haĩ , viṣhṇu kā bhī mandir hai , jinkō nar-nārāyaṇ kā mandir kahtē haĩ .

⁸³There are temples to Lakshmi and Narayan, Radhe and Krishna and to Vishnu, and that temple is called the Nar-Narayan Temple.

⁸¹Aur phir lakṣhmī-nārāyaṇ kā alag-alag mandir bhī hai .

⁸⁴They also have separate temples to Lakshmi and Narayan.

⁸²Brahmā kā bhī mandir hai .

⁸⁵There is a temple to Brahma too.

⁸³Brahmā dēvtā namaḥ phir kahtē śhiv paramātmāē namaḥ vah tō alag hō gayā nā .

⁸⁶They say: Salutations to the deity Brahma. ⁸⁷They then say: Salutations to the Supreme Soul Shiva.

⁸⁴Dēvtāō̃ kō kabhī bhagvān thōṛēhī kahā jātā hai .

⁸⁸He is separate. ⁸⁹Deities cannot be called God.

⁸⁵Tō bāp samjhātē haĩ pahlē jissē udghāṭan karānā hai , unkō samjhānā hai , viśhva mē̃ śhānti sthāpan arth|earth bhagvān nē foundation lagā diyā hai .

⁹⁰The Father explains: First of all, explain to the person whom you invite to inaugurate something: God has already laid the foundation for peace in the world.

⁸⁶Viśhva mē̃ śhānti lakṣhmī-nārāyaṇ K|kē rājya mē̃ thī nā .

⁹¹There used to be peace in the world in the kingdom of Lakshmi and Narayan.

⁸⁷Yah satyug K|kē mālik thē nā .

⁹²They were the masters of the golden age.

⁸⁸Tō manuṣhya kō nar sē nārāyaṇ , nārī sē lakṣhmī banānē key|kī yah baṛī godly university hai athavā īśhvarīy viśhva vidyālay hai .

⁹³So, this is a huge Godly University or World Spiritual University for human beings to change from a man into Narayan and a woman into Lakshmi.

⁸⁹Viśhva vidyālay tō bahutō̃ nē nām rakhē haĩ .

⁹⁴Many people have used the name "World University".

⁹⁰Vāstav mē̃ vah kōī world university hai nahī̃ .

⁹⁵In fact, they are not "World Universities".

⁹¹Universe tō sārī viśhva hō gaī .

⁹⁶The whole world is a universe.

⁹²Sārē viśhva mē̃ bēhad kā bāp ēk hī college khōltē haĩ .

⁹⁷The unlimited Father just opens the one college in the whole world.

⁹³Tum jāntē hō viśhva mē̃ pāvan bannē key|kī viśhv-vidyālay kēval yah ēk hī hai , jō bāp sthāpan kartē haĩ .

⁹⁸You know that in order to become pure, there is just the one World University which the Father establishes.

⁹⁴Ham sārē viśhva kō śhāntidhām , sukhdhām lē jātē haĩ isliē iskō kahā jātā hai īśhvarīy viśhva vidyālay .

⁹⁹We take the whole world to the lands of peace and happiness and this is why this is called a Godly World University.

⁹⁵Īśhvar ākar sārē viśhva kō mukti-jīvanmukti kā varsā dētē haĩ .

¹⁰⁰God comes and gives the whole world the inheritance of liberation and liberation-in-life.

⁹⁶Kahā̃ bāp key|kī bāt , kahā̃ yah sab kahtē rahtē university .

¹⁰¹There is so much difference between what the Father says and what all of those people call a university.

⁹⁷Universe arthāt sārī duniyā kō change karnā , yah tō bāp kā hī kām hai .

¹⁰²It is only the Father's task to change the universe, that is, to change the whole world.

⁹⁸Hamkō yah nām rakhnē nahī̃ dētē aur government khud rakhtī hai .

¹⁰³They don't allow us to use this name, but the Government itself uses this name.

⁹⁹Yah tō tumkō samjhānā hai , vah bhī pahlē tō nahī̃ samjhāyēṅgē .

¹⁰⁴You have to explain this, but you should not explain this at first.

¹⁰⁰Bōlō , hamārā nām hī hai brahmākumār-kumāriyā̃ .

¹⁰⁵First of all, say: We are called Brahma Kumars and Kumaris.

¹⁰¹Inkā brahmā nām hī tab paṛā hai jab bāp nē ākar rath banāyā hai .

¹⁰⁶This one was given the name Brahma when the Father came and made him His chariot.

¹⁰²Prajāpitā nām tō maśhhūr hai nā .

¹⁰⁷The name Prajapita is very well known.

¹⁰³Vah āyā kahā̃ sē  ?

¹⁰⁸Where did he come from?

¹⁰⁴Unkē bāp kā nām kyā hai  ?

¹⁰⁹What is his Father's name?

¹⁰⁵Brahmā kō dēvtā dikhātē haĩ nā .

¹¹⁰They show Brahma as a deity.

¹⁰⁶Dēvtāō̃ kā bāp tō jarūr paramātmā hī hōgā .

¹¹¹The Father of the deities would definitely be the Supreme Soul.

¹⁰⁷Vah hai rachtā , brahmā kō kahē̃gē pahlī-pahlī rachnā .

¹¹²He is the Creator and Brahma would be called the first creation.

¹⁰⁸Unkā bāp hai śhivbābā , vah kahtē haĩ maĩ inmē̃ pravēśh kar inkī pahchān tumkō dētā hū̃ .

¹¹³His Father is Shiv Baba. ¹¹⁴He says: I enter this one and give you his introduction.

¹⁰⁹Tō bachchō̃ kō samjhānā hai - yah īśhvarīy museum hai .

¹¹⁵You children have to explain that this is a Godly museum.

¹¹⁰Bāp kahtē haĩ mujhē bulāyā hī hai hē patit-pāvan āō , ākar patit sē pāvan banāō .

¹¹⁶The Father says: You called out to Me: O Purifier, come! ¹¹⁷Come and make us pure from impure!

¹¹¹Ab hē bachchō̃ , hē ātmāō̃ , tum apnē bāp kō yād karō tō patit sē pāvan ban jāyēṅgē .

¹¹⁸Now, O you children, O you souls have to remember your Father and you will become pure from impure.

¹¹²Manmanābhav yah akṣhar tō gītā K|kē hī haĩ .

¹¹⁹The word "Manmanabhav" is from the Gita.

¹¹³Bhagvān ēk hī gyān sāgar patit-pāvan hai , śhrīkr̥iṣhṇa tō patit-pāvan hō na sakē .

¹²⁰God alone is the Ocean of Knowledge and the Purifier. ¹²¹Shri Krishna cannot be the Purifier.

¹¹⁴Vah patit duniyā mē̃ ā na sakē .

¹²²He cannot enter the impure world.

¹¹⁵Patit duniyā mē̃ patit-pāvan bāp hī āyēṅgē .

¹²³Only the Purifier Father would come into the impure world.

¹¹⁶Ab mujhē yād karō tō pāp bhasma hōṅgē .

¹²⁴Now remember Me and your sins will be burnt away.

¹¹⁷Kitnī sahaj bāt hai .

¹²⁵This is such an easy thing!

¹¹⁸Bhagvānuvāch akṣhar jarūr kahnā hai .

¹²⁶You definitely have to say: God speaks.

¹¹⁹Parampitā paramātmā kahtē haĩ kām vikār mahāśhatru hai .

¹²⁷The Supreme Father, the Supreme Soul, says: The vice of lust is a great enemy.

¹²⁰Pahlē nirvikārī duniyā thī , ab vikārī duniyā hai . ¹²¹Duḥkh hī duḥkh hai .

¹²⁸Previously, there was a viceless world and it is now a vicious world; there is nothing but sorrow everywhere.

¹²²Nirvikārī hōṅgē tō phir sukh hī sukh hōgā .

¹²⁹When you become viceless, there will be nothing but happiness.

¹²³Tō yah samjhānā hai bhagvānuvāch kām mahāśhatru hai , is par jīt pānē sē tum jagatjīt banē̃gē .

¹³⁰So, you have to say: God speaks: Lust is the greatest enemy. ¹³¹By conquering it, you will become conquerors of the world.

¹²⁴Ēk bāp kō yād karō .

¹³²Remember the one Father.

¹²⁵Ham bhī unkō yād kartē haĩ .

¹³³We also remember that One.

¹²⁶Jaisē kōī college khultā hai tō uskā bhī udghāṭan karātē haĩ nā .

¹³⁴When a college is opened, it is inaugurated.

¹²⁷Yah bhī college hai , ḍhēr centres haĩ .

¹³⁵This too is a college and there are also many centres.

¹²⁸Centres mē̃ teachers mukarar haĩ .

¹³⁶Teachers are appointed for the centres.

¹²⁹Teacher kō bhī khyāl jarūr rakhnā chāhiē .

¹³⁷The teachers also have to be concerned with this.

¹³⁰Bābā nayē-nayē centres par achchhī-achchhī brāhmaṇiyō̃ ( teachers ) kō rakhtē haĩ isliē ki jaldī-jaldī āp samān banākar phir aur centres par bhāgnā chāhiē service kō uṭhānē liē .

¹³⁸Baba appoints very good teachers for the new centres so that they quickly make others similar to themselves and run to other centres to help in expanding service.

¹³¹Dēkhē̃gē kaun-kaun ṭhīk rīti murlī paṛhkar sunā saktē haĩ , samjhā saktē haĩ tō unkō kahē̃gē ab tum yahā̃ baiṭh class chalāō .

¹³⁹The teacher would see who is able to read and explain the murli well and would then tell that one: You can now sit here and continue to conduct classes.

¹³²Aisī trial karākar , unkō biṭhākar chalā jānā chāhiē aur jagah centre jamānē .

¹⁴⁰Teachers would be tried out in this way, and then the main teacher would go away to another centre to start service there.

¹³³Brāhmaṇiyō̃ kā kām hai ēk centre jamāyā phir jākar aur centre jamāvē̃ .

¹⁴¹It is the duty of the teachers to start service at one centre and then go to another centre and start service there.

¹³⁴Ēk-ēk teacher kō 10-20 centres sthāpan karnē chāhiē .

¹⁴²Each teacher should establish 10 to 20 centres.

¹³⁵Bahut service karnī chāhiē .

¹⁴³A lot of service has to be done.

¹³⁶Dukān khōltē jāyē̃ , āp samān banākar kōī kō chhōṛtē jāyē̃ .

¹⁴⁴Continue to open your shops. ¹⁴⁵Make others similar to yourselves and leave them there.

¹³⁷Dil mē̃ ānā chāhiē - kōī kō āp samān banākar taiyār karū̃ tō aur centre khulē̃ .

¹⁴⁶It should enter your hearts: I should make someone similar to myself and prepare her so that another centre can open.

¹³⁸Parantu aisē honest kōī birlē rahtē haĩ .

¹⁴⁷However, hardly any are that honest.

¹³⁹Honest uskō kahā jātā hai jō sārē universe key|kī sēvā karē .

¹⁴⁸Those who serve the whole universe are said to be honest.

¹⁴⁰Ēk centre khōlā , āp samān banāyā , phir dūsrē sthān par sēvā key|kī .

¹⁴⁹They open a centre, make someone similar to themselves and then go and serve at another place.

¹⁴¹Ēk hī sthān par aṭak nahī̃ jānā chāhiē .

¹⁵⁰You mustn't get stuck in one place.

¹⁴²Achchhā , kiskō samjhā nahī̃ saktē hō tō aur kām karō .

¹⁵¹Achcha, if you are unable to explain to others, do something else.

¹⁴³Usmē̃ dēh-abhimān nahī̃ ānā chāhiē . ¹⁴⁴Maĩ tō baṛē ghar kī hū̃ , yah kām kaisē karū̃ … hamkō dard hōgā .

¹⁵²You should not become body conscious about that and feel: “How can I do that work, since I come from a rich family? ¹⁵³I would feel pain if I did that."

¹⁴⁵Thōṛā bhī kām karnē sē haḍḍī duḥkhēgī , iskō dēh-abhimān kahā jātā hai .

¹⁵⁴Some people's bones hurt by doing even a little work. ¹⁵⁵That is called body consciousness.

¹⁴⁶Kuchh bhī samajhtē nahī̃ haĩ , aurō̃ key|kī service karnī chāhiē nā . ¹⁴⁷Jō phir vah bhī likhē ki bābā phalānī nē hamkō samjhāyā , hamārī jīvan banā dī .

¹⁵⁶They don't understand anything. ¹⁵⁷You should serve others so that they too write to Baba: Baba, So-and-so explained to me and made my life worthwhile.

¹⁴⁸Service kā sabūt milnā chāhiē .

¹⁵⁸Baba should receive evidence of the service you do.

¹⁴⁹Ēk-ēk teacher bannā chāhiē .

¹⁵⁹Each one of you should become a teacher.

¹⁵⁰Phir khud hī likhē - bābā , hamārē pichhāṛī ḍhēr sambhālnē vālē haĩ , hamnē bahut āp samān banāyē haĩ , ham centre khōltē jāyē̃ .

¹⁶⁰Then they themselves should write: Baba, there are many others who can look after the centre after I leave. ¹⁶¹I have made many others similar to us, and so we will continue to open centres.

¹⁵¹Aisē bachchē kō kahē̃gē fool|phūl .

¹⁶²Such children are called flowers.

¹⁵²Service hī nahī̃ karē̃gē tō fool|phūl kaisē banē̃gē .

¹⁶³If you don't do service, how would you become flowers?

¹⁵³Phūlō̃ kā bhī bagīchā hai nā .

¹⁶⁴This is a flower garden.

¹⁵⁴Tō udghāṭan karnē vālē kō bhī samjhānā chāhiē . ¹⁵⁵Ham brahmākumār-kumāriyā̃ haĩ .

¹⁶⁵So, it should be explained to those who carry out the inauguration: We are Brahma Kumars and Kumaris.

¹⁵⁶Śhūdra sē brāhmaṇ ban dēvtā bantē haĩ .

¹⁶⁶We change from shudras into Brahmins and we then become deities.

¹⁵⁷Bāp is brāhmaṇ kul aur sūryavanśhī-chandravanśhī kul key|kī sthāpanā kartē haĩ .

¹⁶⁷The Father is carrying out the establishment of this Brahmin clan, as well as the sun dynasty and the moon dynasty.

¹⁵⁸Is samay tō sab śhūdra varṇa K|kē haĩ .

¹⁶⁸At this time, all belong to the shudra clan.

¹⁵⁹Satyug mē̃ dēvtā varṇa K|kē thē phir kṣhatriya , vaiśhya varṇa K|kē banē̃ .

¹⁶⁹In the golden age, they belonged to the deity clan. ¹⁷⁰Then they became those who belonged to the warrior and merchant clans.

¹⁶⁰Bābā jāntē haĩ kitnī points bachchē bhūl jātē haĩ .

¹⁷¹Baba knows that some children forget so many points.

¹⁶¹Pahlē-pahlē brāhmaṇ varṇa , prajāpitā brahmā key|kī aulād . . brahmā kahā̃ sē āyē .

¹⁷²First of all there is the Brahmin clan, the children of Prajapita Brahma. ¹⁷³Where did Brahma come from?

¹⁶²Yah brahmā baiṭhā hai nā .

¹⁷⁴This Brahma is sitting here.

¹⁶³Achchhī rīti samjhānā chāhiē .

¹⁷⁵You should explain this very clearly.

¹⁶⁴Brahmā dvārā sthāpanā , kiskī  ?

¹⁷⁶This establishment is being carried out through Brahma. ¹⁷⁷Whose?

¹⁶⁵Brāhmaṇō̃ key|kī .

¹⁷⁸Of the Brahmins.

¹⁶⁶Phir unhō̃ kō śhikṣhā dē dēvtā banātē haĩ .

¹⁷⁹Then they are given teachings and made into deities.

¹⁶⁷Ham bāp sē paṛh rahē haĩ .

¹⁸⁰We are studying with the Father.

¹⁶⁸Unhōnnē bhagvānuvāch tō likh diyā hai arjun prati .

¹⁸¹They have written: God speaks to Arjuna.

¹⁶⁹Ab arjun kaun thā , kiskō patā nahī̃ .

¹⁸²However, no one knows who Arjuna was.

¹⁷⁰Tum jāntē hō ham brahmā key|kī aulād brāhmaṇ haĩ .

¹⁸³You know that we children of Brahma are Brahmins.

¹⁷¹Agar kōī kahtē ham tō śhivbābā K|kē bachchē haĩ , brahmā sē hamārā connection nahī̃ tō phir dēvtā vah kaisē banē̃gē  ?

¹⁸⁴Some say that they are Shiv Baba's children and that they have no connection with Brahma. ¹⁸⁵In that case, how can they become deities?

¹⁷²Brahmā K|kē through hī banē̃gē nā .

¹⁸⁶It is only through Brahma that you will become that.

¹⁷³Śhivbābā nē tumkō kaisē , kis dvārā kahā mujhē yād karō  ?

¹⁸⁷How and through whom did Shiv Baba tell you to remember Him?

¹⁷⁴Brahmā dvārā kahā nā .

¹⁸⁸He said that through Brahma.

¹⁷⁵Prajāpitā brahmā K|kē tō bachchē hō nā .

¹⁸⁹You are the children of Prajapita Brahma.

¹⁷⁶Brahmākumār-kumārī kahlātē hō .

¹⁹⁰You are called Brahma Kumars and Kumaris.

¹⁷⁷Ham brahmā K|kē bachchē haĩ .

¹⁹¹You are the children of Brahma.

¹⁷⁸Tō jarūr brahmā yād āyēgā .

¹⁹²So, you would definitely remember Brahma.

¹⁷⁹Śhivbābā brahmā tan sē paṛhātē haĩ .

¹⁹³Shiv Baba is teaching us through the body of Brahma.

¹⁸⁰Brahmā bābā hai bīch mē̃ .

¹⁹⁴Brahma Baba is in between.

¹⁸¹Brāhmaṇ bannē bigar dēvtā kaisē ban sakē̃gē .

¹⁹⁵How would you be able to become deities without first becoming Brahmins?

¹⁸²Maĩ jis rath mē̃ ātā hū̃ , unkō bhī jānnā chāhiē .

¹⁹⁶You also have to know the chariot I enter.

¹⁸³Brāhmaṇ bannā chāhiē .

¹⁹⁷You have to become Brahmins.

¹⁸⁴Brahmā kō bābā nahī̃ kahē tō bachchā hī kaisē ṭhaharā|ṭhahrā .

¹⁹⁸If you don’t consider Brahma to be your father, how can you be his child?

¹⁸⁵Brāhmaṇ apnē kō nahī̃ samajhtē tō gōyā śhūdra haĩ .

¹⁹⁹If you don't consider yourselves to be Brahmins, it means you are shudras.

¹⁸⁶Śhūdra sē phaṭ dēvtā banē̃ muśhkil hai .

²⁰⁰It is impossible for you to change instantly from shudras into deities.

¹⁸⁷Brāhmaṇ ban śhivbābā kō yād karnē bigar dēvtā ban kaisē sakē̃gē , ismē̃ mūnjhnē key|kī bhī darkār nahī̃ .

²⁰¹You cannot become deities without first becoming Brahmins and by remembering Shiv Baba. ²⁰²There is no need to become confused about this.

¹⁸⁸Tō udghāṭan karnē vālō̃ kō bhī samjhānā hai ki bāp dvārā udghāṭan hō chukā hai .

²⁰³So you have to explain to those who carry out the inauguration that the inauguration has already been done by the Father.

¹⁸⁹Āpkō bhī batātē haĩ ki sirph bāp kō yād karō tō pāp kaṭ jāyēṅgē .

²⁰⁴We also tell you: Simply remember the Father and your sins will be cut away.

¹⁹⁰Vah bāp hī patit-pāvan hai phir tum pāvan ban dēvtā ban jāyēṅgē .

²⁰⁵That Father alone is the Purifier and you will become pure and then become deities.

¹⁹¹Bachchē bahut service kar saktē haĩ .

²⁰⁶You children can do a lot of service.

¹⁹²Bōlō , ham bāp kā paigām dētē haĩ .

²⁰⁷Tell them: We are giving you the Father's message.

¹⁹³Ab karō , na karō , tumhārī marjī .

²⁰⁸Now, whether you do that or not is up to you.

¹⁹⁴Ham paigām dēkar jātē haĩ .

²⁰⁹After giving you the message we will leave.

¹⁹⁵Aur kōī bhī rīti sē pāvan hōnā hī nahī̃ hai .

²¹⁰There is no other way that you can become pure.

¹⁹⁶Jab phursat milē , service karō .

²¹¹Do service whenever you have time.

¹⁹⁷Samay tō bahut miltā hai .

²¹²You have a lot of time.

¹⁹⁸Achchhā  !

²¹³Achcha.

¹⁹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to you spiritual children.

²⁰¹Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²⁰²1 ) nayē-nayē centres key|kī vr̥iddhi karnē kē liē āp samān banānē key|kī sēvā karnī hai .

²¹⁷ 1. In order to increase the number of new centres, do the service of making others similar to yourselves.

²⁰³Centres khōltē jānā hai .

²¹⁸Continue to open centres.

²⁰⁴Ēk jagah par baiṭhnā nahī̃ hai .

²¹⁹Don't just sit in one place.

²⁰⁵2 ) phūlō̃ kā bagīchā taiyār karnā hai .

²²⁰ 2. Prepare a flower garden.

²⁰⁶Harēk kō fool|phūl bankar dūsrō̃ kō āp samān fool|phūl banānā hai .

²²¹Each one of you has to become a flower and make others into flowers, similar to yourself.

²⁰⁷Kisī bhī sēvā mē̃ dēh-abhimān na āyē .

²²²Never have any body consciousness about doing any type of service.

²⁰⁸Vardān  : sarv padārthō key|kī āsaktiyō̃ sē nyārē anāsakt , prakr̥itijīt bhav

²²³Blessing: May you be free from temptation and become a conqueror of matter by remaining beyond any attraction of the comforts of matter.

²⁰⁹Agar kōī bhī padārtha karmēndriyō̃ kō vichalit kartā hai arthāt āsakti kā bhāv utpanna hōtā hai tō bhī nyārē nahī̃ ban sakē̃gē .

²²⁴ If any of the comforts of matter disturb your physical senses, that is, if you have any feeling of attraction, you will not be able to become detached.

²¹⁰Ichchhāyē̃ hī āsaktiyō̃ kā rūp haĩ .

²²⁵Desires are a form of attraction.

²¹¹Kaī kahtē haĩ ichchhā nahī̃ hai lēkin achchhā lagtā hai .

²²⁶Some say that they do not have any desires (ichcha) but that they do find something to be good (achcha).

²¹²Tō yah bhī sūkṣhma āsakti hai - iskī mahīn rūp sē checking karō ki yah padārtha arthāt alpkāl sukh K|kē sādhan ākarṣhit tō nahī̃ kartē haĩ  ?

²²⁷That too is a subtle attraction. ²²⁸Check whether that physical comfort, which is a means of temporary happiness, attracts you in a subtle way.

²¹³Yah padārtha prakr̥iti K|kē sādhan haĩ , jab insē anāsakt arthāt nyārē banē̃gē tab prakr̥itijīt banē̃gē .

²²⁹That physical comfort is a facility of matter and when you become free from any attraction to it and become detached, you will then become a conqueror of matter.

²¹⁴Slōgan  : mērē-mērē K|kē jhamēlō̃ kō chhōṛ bēhad mē̃ rahō tab kahē̃gē viśhva kalyāṇkārī .

²³⁰Slogan: Put aside the confusion of “mine, mine” and stay in the unlimited and you will then be said to be a world benefactor.

²³¹*** Om Shanti ***