मंगलवार 6 अगस्त 2024 की दैनिक मुरली

⁰06-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab vikarma karnā band karō kyōṅki ab tumhē̃ vikarmājīt saṃvat śhurū karnā hai ' '

¹Essence: Sweet children, stop performing sinful acts because you now have to begin the era when no sinful acts are performed.

²Praśhna  : har ēk brāhmaṇ bachchē kō kis ēk bāt mē̃ bāp kō follow avaśhya karnā hai  ?

²Question: In which way should every Brahmin child definitely follow the Father?

³Uttar  : jaisē bāp svayã teacher bankar tumhē̃ paṛhātē haĩ , aisē bāp K|kē samān har ēk kō teacher bannā hai .

³Answer: Just as the Father, Himself, becomes the Teacher and teaches you, so, each one of you has to become a teacher, like the Father.

⁴Jō paṛhtē hō usē dūsrō̃ kō paṛhānā hai .

⁴You have to teach others whatever you learn.

⁵Tum teacher K|kē bachchē teacher , satgurū K|kē bachchē satgurū bhī hō .

⁵You are teachers, children of the Teacher, and also satgurus, children of the Satguru.

⁶Tumhē̃ sachkhaṇḍ sthāpan karnā hai .

⁶You have to establish the land of truth.

⁷Tum sach key|kī naiyā par hō , tumhārī naiyā hilēgī ḍulēgī lēkin ḍūb nahī̃ saktī .

⁷You are sitting in the boat of truth. ⁸Your boat may rock, but it cannot sink.

⁸Ōm śhānti .

⁹Om shanti.

⁹Rūhānī bāp baiṭh bachchō̃ kē sāth rūhrihān kartē haĩ .

¹⁰The spiritual Father sits here and has a heart-to-heart conversation with you children.

¹⁰Rūhō̃ sē pūchhtē haĩ kyōṅki yah naī knowledge hai nā .

¹¹He talks to you spirits because this is new knowledge.

¹¹Manuṣhya sē dēvtā bannē key|kī yah hai naī knowledge athavā paṛhāī .

¹²This knowledge is new, it is a study to change from human beings into deities.

¹²Yah tumkō kaun paṛhātē haĩ  ?

¹³Who is teaching you this?

¹³Bachchē jāntē haĩ rūhānī bāp ham bachchō̃ kō brahmā dvārā paṛhātē haĩ .

¹⁴You children know that it is the spiritual Father who is teaching you children through Brahma.

¹⁴Yah bhūlnā nahī̃ chāhiē .

¹⁵You should not forget this.

¹⁵Vah bāp hai phir paṛhātē haĩ tō teacher bhī hō gayā .

¹⁶He is the Father and then He teaches you and so He is also the Teacher.

¹⁶Yah bhī tum jāntē hō ham paṛhtē hī haĩ naī duniyā kē liē .

¹⁷You also know that you are studying for the new world.

¹⁷Har ēk bāt mē̃ niśhchay hōnā chāhiē .

¹⁸You should have faith in every aspect.

¹⁸Naī duniyā kē liē paṛhānē vālā bāp hī hōtā hai .

¹⁹It is only the Father who teaches you for the new world.

¹⁹Mūl bāt hī bāp key|kī huī .

²⁰The main thing is the Father.

²⁰Bāp hamkō yah śhikṣhā dētē haĩ brahmā dvārā .

²¹The Father is giving these teachings through Brahma.

²¹Kōī dvārā tō dēgē nā .

²²He would give them through someone.

²²Gāyā huā bhī hai bhagvān brahmā dvārā rājyōg sikhlātē haĩ .

²³It is also remembered: God teaches Raja Yoga through Brahma.

²³Brahmā dvārā ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ , jō dēvī-dēvtā dharm abhī nahī̃ hai . ²⁴Ab tō hai hī kaliyug .

²⁴He establishes the original eternal deity religion through Brahma. ²⁵That deity religion doesn't exist now; it is the iron age now.

²⁵Tō siddha hōtā hai svarg key|kī sthāpanā hō rahī hai .

²⁶So, this proves that heaven is being established.

²⁶Svarg mē̃ sirph dēvī-dēvtā dharm vālē haĩ , bākī itnē sab dharm hōṅgē hī nahī̃ arthāt vināśh hō jāyēṅgē kyōṅki satyug mē̃ aur kōī dharm thā hī nahī̃ .

²⁷There are only those of the deity religion in heaven. ²⁸There won't be this many religions, that is, destruction will take place, because there are no other religions in the golden age.

²⁷Yah bātē̃ tum bachchō̃ key|kī buddhi mē̃ haĩ , ab tō anēk dharm haĩ .

²⁹These things are in the intellects of you children. ³⁰There are now innumerable religions.

²⁸Ab phir bāp hamkō manuṣhya sē dēvtā banātē haĩ kyōṅki ab saṅgamyug hai .

³¹The Father is now making you into deities from human beings because it is now the confluence age.

²⁹Yah tō bahut sahaj bāt samjhānē kī hai .

³²This is something that is very easy to explain.

³⁰Trimūrti mē̃ bhī dikhātē haĩ - brahmā dvārā sthāpanā .

³³They too show establishment happening through Brahma in their picture of the Trimurti.

³¹Kiskī  ?

³⁴Of what?

³²Sthāpanā jarūr naī duniyā key|kī hōgī , purānī key|kī tō nahī̃ hōgī .

³⁵It would definitely be the establishment of the new world; it cannot be the establishment of the old world.

³³Bachchō̃ kō yah niśhchay hai ki naī duniyā mē̃ rahtē hī haĩ daivī guṇ vālē dēvtāyē̃ .

³⁶You children have the faith that only deities with divine virtues reside in the new world.

³⁴Tō ab hamkō bhī gr̥ihastha vyavahār mē̃ rahtē daivī guṇ dhāraṇ karnē haĩ .

³⁷We also have to imbibe divine virtues while living at home with our families.

³⁵Pahlē-pahlē kām par jīt pākar nirvikārī bannā hai .

³⁸First of all, we have to conquer lust and become viceless.

³⁶Kal in dēvī-dēvatāō̃ kē āgē jākar kahtē bhī thē ki āp sampūrṇ nirvikārī hō , ham vikārī haĩ .

³⁹Yesterday, we would go in front of the images of those deities and say: You are completely viceless whereas we are vicious.

³⁷Apnē kō vikārī feel kartē thē kyōṅki vikār mē̃ jātē thē .

⁴⁰We would feel ourselves to be vicious because we used to indulge in vice.

³⁸Ab bāp kahtē haĩ tumkō bhī aisē nirvikārī bannā hai .

⁴¹The Father now says: You have to become as viceless as they are.

³⁹Daivī guṇ dhāraṇ karnē haĩ .

⁴²You also have to imbibe divine virtues.

⁴⁰Yah vikār kām-krōdh ādi agar haĩ tō daivī guṇ nahī̃ kahē̃gē .

⁴³If you have the vices of lust and anger etc., you cannot be said to have divine virtues.

⁴¹Vikār mē̃ jānā , krōdh karnā yah āsurī guṇ hai .

⁴⁴To indulge in vice and to get angry are devilish traits.

⁴²Dēvtāō̃ mē̃ lōbh hōgā kyā  ?

⁴⁵Would deities have greed?

⁴³Vahā̃ 5 vikār hōtē nahī̃ .

⁴⁶The five vices do not exist there.

⁴⁴Yah hai hī rāvaṇ key|kī duniyā .

⁴⁷This is the world of Ravan.

⁴⁵Rāvaṇ kā janm hōtā hai trētā aur dvāpar K|kē saṅgam par .

⁴⁸Ravan takes birth at the confluence of the silver and copper ages.

⁴⁶Jaisē yah purānī duniyā aur naī duniyā kā saṅgam hai nā , aisē vah bhī saṅgam hō jātā hai .

⁴⁹Just as there is the confluence of the old world and the new world, so that too is a confluence of two ages.

⁴⁷Abhī rāvaṇ rājya mē̃ bahut duḥkh hai , bīmārī hai , iskō kahā hī jātā hai rāvaṇ rājya .

⁵⁰There is now a lot of sorrow and many illnesses in the kingdom of Ravan. ⁵¹This is called the kingdom of Ravan.

⁴⁸Rāvaṇ kō her|har varṣh jalātē haĩ .

⁵²They burn Ravan every year.

⁴⁹Vām mārg mē̃ jānē sē vikārī ban jātē haĩ .

⁵³While going on to the path of sin, they become vicious.

⁵⁰Ab tumkō nirvikārī bannā hai .

⁵⁴You now have to become viceless.

⁵¹Yahā̃ hī daivīguṇ dhāraṇ karnē haĩ .

⁵⁵It is here that you have to imbibe divine virtues.

⁵²Jaisā jō karma kartā hai aisā hī phal pātā hai .

⁵⁶Everyone receives the fruit of their actions.

⁵³Bachchō̃ sē ab kōī vikarma nahī̃ hōnā chāhiē .

⁵⁷You children should not commit any sin now.

⁵⁴Ēk hōtā hai rājā vikarmājīt , dūsrā hōtā hai rājā vikram .

⁵⁸One is the king who is the conqueror of sinful actions (Vikarmajeet) and the other is the king who performs sinful actions (Vikram).

⁵⁵Yah hai hī vikram saṃvat yānī rāvaṇ vikāriyō̃ kā saṃvat .

⁵⁹This is the era of sinful actions, that is, it is the period of Ravan and the vicious ones.

⁵⁶Yah kōī samajhtē nahī̃ . ⁵⁷Na kalp key|kī āyu kā hī kiskō patā hai .

⁶⁰Neither does anyone understand this, nor does anyone know the duration of the cycle.

⁵⁸Vāstav mē̃ vikarmājīt hōtē haĩ dēvtāyē̃ .

⁶¹In fact, deities are conquerors of sinful actions.

⁵⁹5 hajār varṣh mē̃ 2500 varṣh huē rājā vikram K|kē , 2500 varṣh rājā vikarmājīt K|kē .

⁶²In 5000 years, there are 2500 years of King Vikram and 2500 years of King Vikarmajeet.

⁶⁰Ādhā hai vikram kā . ⁶¹Vah lōg bhal kahtē haĩ parantu kuchh bhī patā nahī̃ hai .

⁶³Although those people say that half of each cycle is of King Vikram, they don't understand anything.

⁶²Tum kahē̃gē vikarmājīt kā saṃvat ēk varṣh sē śhurū hōtā hai phir 2500 varṣh bād vikram saṃvat śhurū hōtā hai .

⁶⁴You say that the period of King Vikarmajeet begins with the year one, and then, after 2500 years, the period of King Vikram begins.

⁶³Abhī vikram saṃvat pūrā hōgā phir tum vikarmājīt mahārājā-mahārānī ban rahē hō , jab ban jāyēṅgē tō vikarmājīt saṃvat śhurū hō jāyēgā .

⁶⁵The period of King Vikram is now to end and you are now becoming emperors and empresses and will be the conquerors of sinful actions. ⁶⁶When you have become those, the period of King Vikarmajeet will begin.

⁶⁴Yah sab tum hī jāntē hō .

⁶⁷Only you know these things.

⁶⁵Tumkō kahtē haĩ brahmā kō kyō̃ biṭhāyā hai  ?

⁶⁸They ask you: Why have you made Brahma sit here?

⁶⁶Arē , tumhārī insē kyō̃ ākar paṛī hai .

⁶⁹Oh! but why are you bothered about that?

⁶⁷Hamkō paṛhānē vālā kōī yah thōṛēhī hai .

⁷⁰It is not this one who is teaching us.

⁶⁸Ham tō śhivbābā sē paṛhtē haĩ . ⁶⁹Yah bhī unsē paṛhtā hai .

⁷¹We are studying with Shiv Baba and this one too is studying with that One.

⁷⁰Paṛhānē vālā tō gyān kā sāgar hai , vah hai vichitr , unkō chitra arthāt śharīr hōtā nahī̃ .

⁷²The One who is teaching us is the Ocean of Knowledge. ⁷³He is without an image. ⁷⁴He doesn't have an image, that is, He doesn't have a body.

⁷¹Unkō kahā hī jātā hai nirākār .

⁷⁵He is called the incorporeal One.

⁷²Vahā̃ sab nirākārī ātmāyē̃ rahtī haĩ .

⁷⁶All incorporeal souls reside there.

⁷³Phir yahā̃ ākar sākārī bantī haĩ .

⁷⁷They then come down here and become corporeal.

⁷⁴Parampitā paramātmā kō sab yād kartē haĩ , vah hai ātmāō̃ kā pitā .

⁷⁸Everyone remembers the Supreme Father, the Supreme Soul. ⁷⁹He is the Father of souls.

⁷⁵Laukik bāp kō param akṣhar nahī̃ kahē̃gē .

⁸⁰A physical father would not be called the Supreme.

⁷⁶Yah samajh key|kī bāt hai nā .

⁸¹This is something to understand.

⁷⁷School K|kē student paṛhāī par attention dētē haĩ .

⁸²School students pay attention to their studies.

⁷⁸Jab kōī martabā pā lētē , barrister ādi ban jātē tō phir paṛhāī band .

⁸³When someone has become a barrister etc. and claimed his status, his study ends.

⁷⁹Aisē thōṛēhī barrister bankar phir paṛhēgā .

⁸⁴It isn't that he would still continue to study after becoming a barrister.

⁸⁰Nahī̃ , paṛhāī pūrī hō jātī hai .

⁸⁵No, his study then ends.

⁸¹Tum bhī dēvtā ban gayē phir tumkō paṛhāī kī darkār nahī̃ rahtī .

⁸⁶You too don't need to study after you have become deities.

⁸²2500 varṣh dēvtāō̃ kā rājya chaltā hai .

⁸⁷The kingdom of deities continues for 2500 years.

⁸³Yah bātē̃ tum bachchē hī jāntē hō tumkō phir aurō̃ kō samjhānā paṛē .

⁸⁸Only you children know these things. ⁸⁹You then have to explain to others.

⁸⁴Yah bhī khyāl rakhnā chāhiē . ⁸⁵Paṛhātē nahī̃ tō teacher kaisē ṭhaharē  !

⁹⁰You should also be concerned about how you could be called a teacher if you don't teach others!

⁸⁶Tum sab teachers hō , teacher key|kī aulād hō nā tō tumkō bhī teacher hī bannā hai .

⁹¹You all are teachers. ⁹²Since you are children of the Teacher, all of you have to become teachers.

⁸⁷Tō kitnē teachers chāhiē paṛhānē liē  ?

⁹³So how many teachers are needed to teach this.

⁸⁸Jaisē bāp , teacher , satgurū hai , vaisē tum bhī teacher hō .

⁹⁴Just as the Father is the Teacher and the Satguru, similarly, you too are teachers.

⁸⁹Satgurū K|kē bachchē satgurū hō .

⁹⁵You are also satgurus, children of the Satguru.

⁹⁰Vah kōī satgurū nahī̃ haĩ .

⁹⁶Those people are not satgurus.

⁹¹Vah gurū K|kē bachchē gurū .

⁹⁷They are gurus, children of a guru.

⁹²Sat mānā sach .

⁹⁸"Sat" means the truth.

⁹³Sachkhaṇḍ bhī bhārat kō kahā jātā thā , yah jhūṭh khaṇḍ hai .

⁹⁹Bharat used to be called the land of truth. ¹⁰⁰This is a land of falsehood.

⁹⁴Sach khaṇḍ bābā hī sthāpan kartē haĩ , vah hai sachchā sānī bābā .

¹⁰¹Baba alone establishes the land of truth. ¹⁰²He is the true Sai Baba.

⁹⁵Jab real bāp ātē haĩ tō jhūṭhē bhī bahut nikal paṛtē haĩ .

¹⁰³When the real Father comes, false ones also emerge.

⁹⁶Gāyan bhī hai nā - naiyā ḍōlēgī , tūphān āyēṅgē , parantu ḍūbēgī nahī̃ .

¹⁰⁴It is remembered: Storms will come and the boat will rock, but it will not sink.

⁹⁷Bachchō̃ kō samjhāyā jātā hai , māyā K|kē tūphān bahut āyēṅgē .

¹⁰⁵It is explained to you children that many storms of Maya will come.

⁹⁸Unsē ḍarnā nahī̃ hai .

¹⁰⁶You must not be afraid of them.

⁹⁹Sannyāsī lōg tumkō aisē kabhī nahī̃ kahē̃gē ki māyā K|kē tūphān āyēṅgē .

¹⁰⁷Sannyasis never say to you: Storms of Maya will come.

¹⁰⁰Unkō patā hī nahī̃ hai , naiyā kō pār kahā̃ lē jāyēṅgē .

¹⁰⁸They don't know where they will take the boat across to.

¹⁰¹Tum bachchē jāntē hō bhakti sē sadgati nahī̃ hōtī hai .

¹⁰⁹You children know that you cannot receive salvation by performing devotion.

¹⁰²Nīchē hī utartē jātē haĩ . ¹⁰³Bhal kahtē haĩ bhagvān ākar bhaktō̃ kō bhakti kā phal dētē haĩ .

¹¹⁰People continue to come down even though they say that God comes and gives them the fruit of their devotion.

¹⁰⁴Bhakti tō jarūr karnī chāhiē .

¹¹¹Devotion definitely has to be performed.

¹⁰⁵Achchhā , bhakti kā phal bhagvān kyā ākar dēgē  ?

¹¹²Achcha, what fruit of devotion does God come and give?

¹⁰⁶Jarūr sadgati dēgē .

¹¹³He would surely grant salvation.

¹⁰⁷Kahtē haĩ parantu kab aur kaisē dēgē - yah patā nahī̃ hai .

¹¹⁴People say this but they don’t know when or how He would grant it.

¹⁰⁸Tum kōī sē pūchhō tō kah dēgē yah tō anādi chaltī ā rahī hai . ¹⁰⁹Paramparā sē chalī āī hai .

¹¹⁵If you ask anyone, they would say that it has continued eternally, that it has continued from time immemorial.

¹¹⁰Rāvaṇ kō kab sē jalānā śhurū kiyā hai  ?

¹¹⁶When did they begin to burn an effigy of Ravan?

¹¹¹Kahē̃gē paramparā sē .

¹¹⁷They would say: From the beginning of time.

¹¹²Tum samjhātē hō tō kahtē hai inhō̃ kā gyān tō kōī nayā hai .

¹¹⁸When you explain to them, they say that your knowledge is new.

¹¹³Jinhōnnē kalp pahlē samjhā hai , vah jhaṭ samajh jātē haĩ .

¹¹⁹Those who understood this in the previous cycle will quickly understand it.

¹¹⁴Brahmā key|kī tō bāt hī chhōṛ dō . ¹¹⁵Śhivbābā kā janm tō hai nā , jiskō śhivrātri bhī kahtē haĩ .

¹²⁰Leave aside Brahma, the birth of Shiva does take place and they refer to this as Shiva Ratri (Night of Shiva).

¹¹⁶Bāp samjhātē haĩ mērā janm divya aur alaukik hai .

¹²¹The Father explains: My birth is divine and unique.

¹¹⁷Prākr̥itik manuṣhyō̃ sadr̥iśhya janm nahī̃ miltā hai kyōṅki vah sab garbh sē janma lētē haĩ , śharīrdhārī bantē haĩ .

¹²²I do not take birth like ordinary human beings because they all take birth through a womb; they become bodily beings.

¹¹⁸Maĩ tō garbh mē̃ pravēśh nahī̃ kartā hū̃ .

¹²³I do not enter a womb.

¹¹⁹Yah knowledge sivāē parampitā paramātmā , gyān sāgar K|kē aur kōī dē na sakē .

¹²⁴No one, except the Supreme Father, the Supreme Soul, the Ocean of Knowledge, can give this knowledge.

¹²⁰Gyān sāgar kōī manuṣhya kō nahī̃ kahā jātā hai .

¹²⁵No human being can be called the Ocean of Knowledge.

¹²¹Yah upmā hai hī nirākār key|kī .

¹²⁶This praise belongs to only the incorporeal One.

¹²²Nirākār bāp ātmāō̃ kō paṛhātē haĩ , samjhātē haĩ .

¹²⁷The incorporeal Father teaches and explains to you souls.

¹²³Tum bachchē is rāvaṇ K|kē rājya mē̃ part bajātē-bajātē dēh-abhimānī ban paṛē hō .

¹²⁸You children have become body conscious while playing your parts in the kingdom of Ravan.

¹²⁴Ātmā sab kuchh kartī hai . ¹²⁵Yah gyān uṛ gayā hai .

¹²⁹This knowledge, that it is the soul that does everything, is forgotten.

¹²⁶Yah tō organs haĩ nā .

¹³⁰These are the organs.

¹²⁷Maĩ ātmā hū̃ , chāhē insē karma karāū̃ , chāhē na karāū̃ .

¹³¹I am a soul and, if I want, I can make these organs work or not.

¹²⁸Nirākārī duniyā mē̃ tō śharīr rahit baiṭhē rahtē haĩ .

¹³²In the incorporeal world, souls remain seated there without bodies.

¹²⁹Abhī tum apnē ghar kō bhī jān gayē hō .

¹³³You now know your home.

¹³⁰Vō lōg phir ghar kō īśhvar mān lētē haĩ .

¹³⁴Those people consider the home to be God.

¹³¹Brahm gyānī , tatva gyānī haĩ nā .

¹³⁵They are those whose knowledge is of the brahm element and other elements.

¹³²Kahtē haĩ brahm mē̃ līn hō jāyēṅgē .

¹³⁶They say: We will merge into the brahm element.

¹³³Agar kahē̃ brahm mē̃ nivās karē̃gē tō īśhvar alag hō jāyē . ¹³⁴Yah tō brahm kō hī īśhvar kah dētē haĩ .

¹³⁷If they said that they will reside in the brahm element, God would then be separate, but they consider the brahm element to be God.

¹³⁵Yah bhī drama mē̃ nūndh hai .

¹³⁸This is also fixed in the drama.

¹³⁶Bāp kō bhī bhūl jātē haĩ .

¹³⁹They even forget the Father.

¹³⁷Jō bāp viśhva kā mālik banātē haĩ , unkō tō yād karnā chāhiē nā kyōṅki vahī svarg banānē vālā hai .

¹⁴⁰Should you not remember the Father who makes you into the masters of the world, because He is the One who creates heaven?

¹³⁸Abhī tum hō purūṣhōttam saṅgamyugī brāhmaṇ .

¹⁴¹You are now the most auspicious confluence-aged Brahmins.

¹³⁹Tum uttam purūṣh bantē hō .

¹⁴²You are now becoming the most elevated human beings.

¹⁴⁰Kaniṣhṭ purūṣh uttam kē āgē māthā ṭēktē haĩ .

¹⁴³The lowest human beings bow down in front of the highest beings.

¹⁴¹Dēvtāō̃ K|kē mandir mē̃ jākar kitnī mahimā gātē haĩ .

¹⁴⁴They go to the temples of the deities and sing so much praise.

¹⁴²Abhī tum jāntē hō ham sō dēvtā bantē haĩ .

¹⁴⁵You now know that we are becoming deities once again.

¹⁴³Yah tō bahut simple bāt hai .

¹⁴⁶This is a very simple thing.

¹⁴⁴Virāṭ rūp kē bārē mē̃ bhī batlāyā hai .

¹⁴⁷The variety-form image has been explained to you.

¹⁴⁵Virāṭ chakra hai nā .

¹⁴⁸There is also the variety cycle.

¹⁴⁶Vah tō sirph gātē haĩ brāhmaṇ , dēvtā , kṣhatriya … .

¹⁴⁹Those people simply remember the Brahmins, deities and warriors.

¹⁴⁷Lakṣhmī-nārāyaṇ ādi K|kē chitra tō haĩ nā .

¹⁵⁰There are the images of Lakshmi and Narayan etc.

¹⁴⁸Bāp ākar sabkō correct kartē haĩ .

¹⁵¹The Father comes and corrects everyone.

¹⁴⁹Tumkō bhī correct kar rahē haĩ kyōṅki bhakti mārg mē̃ janma-janmāntar tum jō kuchh kartē āyē hō vah hai wrong isliē tum tamōpradhān banē hō .

¹⁵²He is also correcting you because whatever you have been doing on the path of devotion for birth after birth was wrong. ¹⁵³That is why you became tamopradhan.

¹⁵⁰Abhī hai hī unrighteous world .

¹⁵⁴This is an unrighteous world.

¹⁵¹Ismē̃ duḥkh hī duḥkh hai kyōṅki rāvaṇ kā rājya hai , sab vikārī haĩ .

¹⁵⁵There is nothing but sorrow here because it is the kingdom of Ravan; all are vicious.

¹⁵²Rāvaṇ kā rājya hai unrighteous , rām kā rājya hai righteous .

¹⁵⁶The kingdom of Ravan is unrighteous whereas the kingdom of Rama is righteous.

¹⁵³Yah hai kaliyug , vah hai satyug .

¹⁵⁷This is the iron age and that is the golden age.

¹⁵⁴Yah tō samajh key|kī bāt hai nā .

¹⁵⁸This is something that has to be understood.

¹⁵⁵Inkō śhāstra uṭhātē kabhī dēkhā hai kyā .

¹⁵⁹Have you ever seen that One taking up any scriptures?

¹⁵⁶Apnā bhī knowledge diyā , rachnā key|kī bhī samjhānī dī hai .

¹⁶⁰He has given you His own knowledge and has also given you the explanation of creation.

¹⁵⁷Śhāstra buddhi mē̃ unhō̃ K|kē hōtē jō paṛhkar aurō̃ kō sunātē haĩ .

¹⁶¹Those who study the scriptures and relate them to others have the scriptures in their intellects.

¹⁵⁸Tō sabkā sukh dātā ēk śhivbābā hai .

¹⁶²So, the Bestower of Happiness for All is the one Shiv Baba.

¹⁵⁹Vahī ūñch tē ūñch bāp hai , unkō parampitā paramātmā kahā jātā hai .

¹⁶³He alone is the highest-on-high Father. ¹⁶⁴He is called the Supreme Father, the Supreme Soul.

¹⁶⁰Bēhad kā bāp jarūr bēhad kā varsā dētē haĩ .

¹⁶⁵The unlimited Father definitely gives you the unlimited inheritance.

¹⁶¹5 hajār varṣh pahlē tum svargvāsī thē , ab narkvāsī hō .

¹⁶⁶You became residents of heaven 5000 years ago and you are now residents of hell.

¹⁶²Is rāvaṇ rājya mē̃ bhī rājāyē̃ , mahārājāyē̃ hōtē haĩ .

¹⁶⁷In the kingdom of Ravan, too, there are emperors and kings.

¹⁶³Vah bahut sāhūkār , vah cum|kam sāhūkār .

¹⁶⁸Those are very wealthy and the others are less wealthy.

¹⁶⁴Unkō kōī sūryavanśhī-chandravanśhī nahī̃ kahē̃gē .

¹⁶⁹They cannot be called those of the sun dynasty or the moon dynasty.

¹⁶⁵Inmē̃ sāhūkār kō mahārājā kā lakab miltā hai .

¹⁷⁰Amongst them, the wealthy ones receive the title of emperor.

¹⁶⁶Cum|kam sāhūkār kō rājā kā .

¹⁷¹Those who are less wealthy receive the title of king.

¹⁶⁷Abhī tō hai hī prajā kā prajā par rājya .

¹⁷²It is now the rule of people over people.

¹⁶⁸Dhanī dhōṇī kōī hai nahī̃ .

¹⁷³There is no Lord or Master.

¹⁶⁹Rājā kō prajā ann dātā samajhtī thī . ¹⁷⁰Abhī tō vah bhī gayē , bākī prajā kā dēkhō kyā hall|hāl hai  !

¹⁷⁴The subjects used to consider their king to be their provider, the bestower of food, but that too has now disappeared. ¹⁷⁵Now look at the condition of people!

¹⁷¹Laṛāī-jhagṛā ādi kitnā hai .

¹⁷⁶There is so much fighting and quarrelling etc.

¹⁷²Abhī tumhārī buddhi mē̃ ādi sē ant tak sārī knowledge hai .

¹⁷⁷You now have all of this knowledge from the beginning to the end in your intellects.

¹⁷³Rachayitā bāp ab practical mē̃ hai , jiskī phir bhakti mārg mē̃ kahānī banēgī .

¹⁷⁸The Father, the Creator, is now here in a practical way and there will then be a story made of this on the path of devotion.

¹⁷⁴Abhī tum bhī practical mē̃ hō .

¹⁷⁹You too are now here in a practical way.

¹⁷⁵Ādhā-kalp tum rājya karē̃gē phir bād mē̃ kahānī hō jāyēgī .

¹⁸⁰You will rule for half a cycle, and it will later just become a story.

¹⁷⁶Chitra tō rahtē haĩ .

¹⁸¹The images of you still remain.

¹⁷⁷Kōī sē pūchhō yah kab rājya kartē thē  ? ¹⁷⁸Tō lākhō̃ varṣh kah dēgē .

¹⁸²Ask anyone when those ones ruled and they would reply that it was hundreds of thousands of years ago.

¹⁷⁹Sannyāsī haĩ nivr̥itti mārg vālē , tum hō pavitra gr̥ihasth āśhram vālē . ¹⁸⁰Phir apavitr gr̥ihasth āśhram mē̃ jānā hai .

¹⁸³Sannyasis belong to the path of isolation. ¹⁸⁴You belong to the pure household ashram and you then have to go into the impure household ashrams.

¹⁸¹Svarg K|kē sukhō̃ kō kōī jāntā nahī̃ .

¹⁸⁵No one knows about the happiness of heaven.

¹⁸²Nivr̥itti mārg vālē tō kabhī pravr̥itti mārg sikhlā na sakē̃ .

¹⁸⁶Those on the path of isolation cannot teach anything about the family path.

¹⁸³Āgē tō jaṅgal mē̃ rahtē thē , unmē̃ tākat thī .

¹⁸⁷Previously, they used to reside in the forests and they had that power.

¹⁸⁴Jaṅgal mē̃ hī unhō̃ kō bhōjan pahuñchātē thē , abhī vah tākat hī nahī̃ rahī hai .

¹⁸⁸Food used to be taken to them in the forests. ¹⁸⁹Now, they don't have any power left.

¹⁸⁵Jaisē tumhārē mē̃ bhī vahā̃ rājya karnē key|kī tākat thī , abhī kahā̃ hai .

¹⁹⁰Similarly, you had the power to rule there, but where is that power now?

¹⁸⁶Hō tō vahī nā .

¹⁹¹You are the same ones, are you not?

¹⁸⁷Abhī vah tākat nahī̃ rahī hai .

¹⁹²You no longer have that power.

¹⁸⁸Bhāratvāsiyō̃ kā asul jō dharm thā vah abhī nahī̃ hai .

¹⁹³The original religion of the people of Bharat does not exist now.

¹⁸⁹Adharm hō gayā hai .

¹⁹⁴There is now irreligion.

¹⁹⁰Bāp kahtē haĩ maĩ ākar dharm key|kī sthāpanā , adharm kā vināśh kartā hū̃ .

¹⁹⁵The Father says: I come and carry out the establishment of religion and destroy irreligiousness.

¹⁹¹Adharmiyō̃ kō dharm mē̃ lē ātā hū̃ .

¹⁹⁶I take those who have become irreligious into religion.

¹⁹²Bākī jō bachtē haĩ , vah vināśh hō jāyēṅgē .

¹⁹⁷All the rest will be destroyed.

¹⁹³Phir bhī bāp bachchō̃ kō samjhātē haĩ ki sabkō bāp kā parichay dō .

¹⁹⁸Nevertheless, the Father explains to you children: Give everyone the Father's introduction.

¹⁹⁴Bāp kō hī duḥkh hartā sukh kartā kahā jātā hai .

¹⁹⁹The Father alone is called the Remover of Sorrow and the Bestower of Happiness.

¹⁹⁵Jab bahut duḥkhī hōtē haĩ tab hī bāp ākar sukhī banātē haĩ .

²⁰⁰It is only when you become very unhappy that the Father then comes and makes you happy.

¹⁹⁶Yah bhī anādi banā-banāyā khēl hai .

²⁰¹This play is eternally predestined.

¹⁹⁷Achchhā  !

²⁰²Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to the spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

²⁰¹1 ) is purūṣhōttam saṅgamyug par uttam purūṣh bannē kē liē ātma-abhimānī bannē kā purūṣhārth karnā hai .

²⁰⁶ 1. In order to become the most elevated beings at this most auspicious confluence age, make effort to become soul conscious.

²⁰²Sat bāp milā hai tō kōī bhī asatya , unrighteous kām nahī̃ karnā hai .

²⁰⁷You have found the true Father and so do not perform any untrue or unrighteous acts.

²⁰³2 ) māyā K|kē tūphānō̃ sē ḍarnā nahī̃ hai .

²⁰⁸ 2. Do not be afraid of the storms of Maya.

²⁰⁴Sadā yād rahē sat key|kī naiyā hilēgī ḍulēgī lēkin ḍūbēgī nahī̃ .

²⁰⁹Constantly remember that the boat of truth will rock, but it will not sink.

²⁰⁵Satgurū K|kē bachchē satgurū ban sabkī naiyā pār lagānī hai .

²¹⁰Become satgurus, children of the Satguru, and take everyone's boat across.

²⁰⁶Vardān  : sahaj yōg key|kī sādhnā dvārā sādhanō̃ par vijay prāpt karnē vālē prayōgī ātmā bhav

²¹¹Blessing: May you be a soul who experiments with the facilities and becomes victorious over them by making the spiritual endeavour of having easy yoga.

²⁰⁷Sādhanō̃ K|kē hōtē , sādhanō̃ kō prayōg mē̃ lātē yōg key|kī sthiti ḍagmag na hō .

²¹² While having all facilities and experimenting with them, do not let your stage of yoga fluctuate.

²⁰⁸Yōgī ban prayōg karnā iskō kahtē haĩ nyārā .

²¹³To be a yogi and to experiment is called being detached.

²⁰⁹Hōtē huē nimitt mātra , anāsakt rūp sē prayōg karō .

²¹⁴While being an instrument and having everything, free yourself from any attraction to anything and experiment.

²¹⁰Agar ichchhā hōgī tō vah ichchhā achchhā bannē nahī̃ dēgī . ²¹¹Mēhnat karnē mē̃ hī samay bīt jāyēgā .

²¹⁵If you have any desires, those desires will not let you become good and your time will be spent in making effort.

²¹²Us samay āp sādhnā mē̃ rahnē kā prayatna karē̃gē aur sādhan apnī taraph ākarṣhit karē̃gē isliē prayōgī ātmā ban sahajyōg key|kī sādhnā dvārā sādhanō̃ kē ūpar arthāt prakr̥iti par vijayī banō .

²¹⁶At that time, even though you will try to maintain your spiritual endeavour, the facilities will attract you. ²¹⁷Therefore, be a soul who experiments and, by making the spiritual endeavour of having easy yoga, become victorious over the facilities, that is, over matter.

²¹³Slōgan  : svayã santuṣhṭ rah , sabkō santuṣhṭ karnā hī santuṣhṭamaṇi bannā hai .

²¹⁸Slogan: To remain content and make everyone content is to be a jewel of contentment.

²¹⁹*** Om Shanti ***