बुधवार 7 अगस्त 2024 की दैनिक मुरली

⁰07-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/08/24 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - yād kī yātrā sē hī tumhārī kamāī jamā hōtī hai , tum ghāṭē sē phāydē mē̃ ātē hō , viśhva K|kē mālik bantē hō « 

¹Essence: Sweet children, you accumulate an income on the pilgrimage of remembrance. ²From being in debt you go into credit and become the masters of the world.

²Praśhna  : sat kā saṅg tārē kusaṅg bōrē - iskā arth|earth kyā hai  ?

³Question: What is the meaning of, “The company of the Truth takes your boat across and the company of falsehood sinks your boat”?

³Uttar  : jab tum bachchō̃ kō sat kā saṅg arthāt bāp kā saṅg miltā hai tab tumhārī chaṛhtī kalā hō jātī hai .

⁴Answer: When you children receive the company of the Truth, that is, the Father’s company, your stage ascends.

⁴Rāvaṇ kā saṅg kusaṅg hai , uskē saṅg sē tum nīchē girtē hō arthāt rāvaṇ tumhē̃ ḍubōtā hai , bāp pār lē jātā hai .

⁵The company of Ravan is bad company. ⁶When you take the company of Ravan, you fall, that is, he sinks your boat, whereas the Father takes you across.

⁵Bāp key|kī bhī kamāl hai jō second mē̃ aisā saṅg dētē jissē tumhārī gati sadgati hō jātī hai , isliē usē jādūgar bhī kahā jātā hai .

⁷It is the wonder of the Father that, by giving you His company, you experience liberation and liberation-in-life in a second. ⁸This is why He is also called the Magician.

⁶Ōm śhānti .

⁹Om shanti.

⁷Bachchē yād mē̃ baiṭhē thē iskō kahā jātā hai yād kī yātrā .

¹⁰You children were sitting in remembrance. ¹¹This is called the pilgrimage of remembrance.

⁸Bāp kahtē haĩ yōg akṣhar kām mē̃ na lāō .

¹²The Father says: Do not use the word “yoga”.

⁹Bāp kō yād karō , vah hai ātmāō̃ kā bāp , parampitā , patit-pāvan .

¹³Remember the Father; He is the Father of souls, the Supreme Father and the Purifier.

¹⁰Us patit-pāvan kō hī yād karnā hai .

¹⁴You only have to remember that Purifier.

¹¹Bāp kahtē haĩ dēh K|kē sab sambandh chhōṛ ēk bāp kō yād karō .

¹⁵The Father says: Renounce all your bodily relations and remember the one Father.

¹²Kahtē haĩ nā āp muyē mar gaī duniyā … dēh sahit dēh K|kē jō bhī sambandh ādi dēkhnē mē̃ ātē haĩ , unkō yād nahī̃ karō .

¹⁶It is said that when you die, the world is dead for you. ¹⁷Do not remember your bodily relations etc. or the bodies you see.

¹³Ēk bāp kō hī yād karō tō tumhārē pāp jal jāyēṅgē .

¹⁸Only remember the one Father and your sins will be burnt away.

¹⁴Tum janma-janmāntar key|kī pāp ātmāyē̃ hō nā .

¹⁹You have been sinful souls for many births.

¹⁵Yah hai hī pāp ātmāō̃ kī duniyā .

²⁰This is a world of sinful souls.

¹⁶Satyug hai puṇya ātmāō̃ key|kī duniyā .

²¹The golden age is a world of charitable souls.

¹⁷Ab pāp sab kaṭkar puṇya kaisē jamā hō  ?

²²How can you now cut away all your sins and accumulate charity?

¹⁸Bāp kī yād sē hī jamā hōṅgē .

²³Only by having remembrance of the Father will that be accumulated.

¹⁹Ātmā mē̃ man-buddhi hai nā .

²⁴The mind and the intellect are in the soul.

²⁰Tō ātmā kō buddhi sē yād karnā hai .

²⁵Therefore, you souls have to remember Baba with your intellects.

²¹Bāp kahtē haĩ tumhārē jō bhī mitra-sambandhī haĩ , un sabkō bhūlō .

²⁶The Father says: Forget everyone else, all your friends and relatives.

²²Vah sab ēk-dō kō duḥkh dētē haĩ .

²⁷They all cause each other sorrow.

²³Ēk pāp kartē haĩ jō kām kaṭārī chalātē haĩ , dūsrā pāp phir kyā kartē haĩ  ?

²⁸The first sin they commit is that they use the sword of lust. ²⁹What is the second sin they commit?

²⁴Jō bāp sarv kā sadgati dātā hai , bachchō̃ kō bēhad kā sukh dētē haĩ arthāt svarg kā mālik banātē haĩ , usē sarv-vyāpī kah dētē haĩ .

³⁰The Father who grants everyone salvation, the One who gives you children unlimited happiness, that is, the One who makes you into the masters of heaven they call Him omnipresent.

²⁵Yah pāṭhśhālā hai , tum āyē hō yah paṛhnē .

³¹This is a school and you have come here in order to study.

²⁶Yah lakṣhmī-nārāyaṇ hai tumhārī aim-object .

³²Lakshmi and Narayan are your aim and objective.

²⁷Aur kōī aisē kah na sakē .

³³No one else can say this.

²⁸Tum jāntē hō abhī hamkō pavitra ban pavitra duniyā kā mālik bannā hai .

³⁴You know that you now have to become pure and become the masters of the pure world.

²⁹Ham hī viśhva K|kē mālik thē . ³⁰Pūrē 5 hazār varṣh huē .

³⁵It was exactly 5000 years ago when we became the masters of the world.

³¹Dēvī-dēvtā viśhva K|kē mālik haĩ nā .

³⁶The deities were the masters of the world.

³²Kitnā ūñch pad hai .

³⁷It is such a high status!

³³Jarūr yah bāp hī banāyēṅgē .

³⁸Surely, it was the Father who made you become like that.

³⁴Bāp kō hī paramātmā kahtē haĩ , unkā asul nām hai śhiv .

³⁹The Father is called the Supreme Soul. ⁴⁰His original name is Shiva.

³⁵Phir bahut nām rakh diyē haĩ .

⁴¹Later, they give Him many names.

³⁶Jaisē bāmbē mē̃ babulnāth kā mandir hai arthāt kāṇṭō̃ K|kē jaṅgal kō phūlō̃ kā bagīchā banānē vālā hai .

⁴²For example, there is a temple in Bombay to the Lord of Thorns (Babulnath Temple), that is, He is the One who changes the forest of thorns into the garden of flowers.

³⁷Nahī̃ tō unkā aslī nām ēk hī śhiv hai , inmē̃ pravēśh kartē haĩ tō bhī nām śhiv hī hai .

⁴³In fact, He only has one real name - Shiva. ⁴⁴Even when He enters this one, His name is still Shiva.

³⁸Tumkō in brahmā kō yād nahī̃ karnā hai . ³⁹Yah tō dēhdhārī hai .

⁴⁵You must not remember this Brahma; he is a bodily being.

⁴⁰Tumkō yād karnā hai vidēhī kō .

⁴⁶You have to remember the bodiless One.

⁴¹Tumhārī ātmā patit banī hai , unkō pāvan banānā hai .

⁴⁷You souls have become impure; you have to be purified.

⁴²Kahtē bhī haĩ mahān ātmā , pāp ātmā .

⁴⁸It is said: “great soul” and “sinful soul”.

⁴³Mahān paramātmā nahī̃ kahtē haĩ .

⁴⁹“Great Supreme Soul” is never said.

⁴⁴Apnē kō paramātmā vā īśhvar bhī kōī kah na sakē̃ .

⁵⁰No one else can call himself the Supreme Soul or Ishwar (God).

⁴⁵Kahtē bhī haĩ mahātmā , pavitra ātmā .

⁵¹It is said that a great soul is a pure soul.

⁴⁶Sannyāsī sannyās kartē haĩ , isliē pavitra ātmā haĩ .

⁵²Sannyasis renounce everything. ⁵³This is why they are called pure souls.

⁴⁷Bāp nē samjhāyā hai vah bhī sabhī punarjanma lētē haĩ .

⁵⁴The Father has explained that they too take rebirth.

⁴⁸Dēhdhāriyō̃ kō punarjanma jarūr lēnā paṛtā hai .

⁵⁵Bodily beings definitely have to take rebirth.

⁴⁹Vikār sē janma lē phir jab baṛē bālig ban jātē haĩ tō sannyās kar lētē haĩ .

⁵⁶They take birth through vice and then, when they grow older, they take up renunciation.

⁵⁰Dēvtāyē̃ tō aisē nahī̃ kartē .

⁵⁷Deities do not do that.

⁵¹Vah tō ever pavitra haĩ .

⁵⁸They are ever pure.

⁵²Bāp abhī tumkō āsurī sē daivī banātē haĩ , daivīguṇ dhāraṇ karnē sē daivī sampradāy banē̃gē .

⁵⁹The Father is now changing you from devils into deities. ⁶⁰It is by imbibing divine virtues that you will become those who belong to the deity community.

⁵³Daivī sampradāy rahtē haĩ satyug mē̃ , āsurī sampradāy rahtē haĩ kaliyug mē̃ .

⁶¹The deity community lives in the golden age whereas the devilish community lives in the iron age.

⁵⁴Abhī hai saṅgamyug .

⁶²It is now the confluence age.

⁵⁵Ab tumkō bāp milā hai , kahtē haĩ ab tumkō phir daivī sampradāy bannā hai jarūr .

⁶³You have now found the Father. ⁶⁴He says: You definitely now have to belong to the deity community once again.

⁵⁶Tum yahā̃ āyē hī hō daivī sampradāy bannē .

⁶⁵You have come here in order to belong to the deity community.

⁵⁷Daivī sampradāy vālō̃ kō athāh sukh haĩ .

⁶⁶Those of the deity community have limitless happiness.

⁵⁸Is duniyā kō kahā jātā hai hiṃsak , dēvtāyē̃ haĩ ahiṃsak .

⁶⁷This world is called violent. ⁶⁸Deities are non-violent.

⁵⁹Bāp kahtē haĩ - mīṭhē-mīṭhē rūhānī bachchō̃ , bāp kō yād karō .

⁶⁹The Father says: Sweetest, spiritual children, remember the Father!

⁶⁰Tumhārē jō gurū lōg haĩ , vah bhī sab dēhdhārī haĩ .

⁷⁰All of your gurus are also bodily beings.

⁶¹Abhī tum ātmāō̃ kō paramātmā bāp kō yād karnā hai .

⁷¹You souls now have to remember the Father, the Supreme Soul.

⁶²Sukh tab milēgā jab tum puṇya ātmā banē̃gē .

⁷²You will receive happiness when you become charitable souls.

⁶³84 janmō̃ kē bād hī tum pāp ātmā ban jātē hō .

⁷³You become sinful souls while taking 84 births.

⁶⁴Abhī tum puṇya jamā kartē hō .

⁷⁴You are now accumulating charity.

⁶⁵Yōgbal sē pāpō̃ kō khatm kartē hō .

⁷⁵You finish committing sins with the power of yoga.

⁶⁶Is yād kī yātrā sē hī tum viśhva K|kē mālik bantē hō .

⁷⁶It is by going on this pilgrimage of remembrance that you become the masters of the world.

⁶⁷Tum viśhva K|kē mālik thē tō sahī nā .

⁷⁷You certainly were the masters of the world.

⁶⁸Vah phir kahā̃ gayē , yah bhī bāp hī batātē haĩ .

⁷⁸Where did you go then? ⁷⁹The Father tells you this as well.

⁶⁹Tumnē 84 janma liē , sūryavanśhī-chandravanśhī banē̃ .

⁸⁰You took 84 births and became part of the sun dynasty and then the moon dynasty.

⁷⁰Kahtē bhī haĩ bhakti kā phal bhagvān dētē haĩ .

⁸¹It is said that God gives the fruit of your devotion.

⁷¹Bhagvān kōī dēhdhārī kō nahī̃ kahā jātā hai . ⁷²Vah hai hī nirākār śhiv .

⁸²No bodily being can be called God; He is incorporeal Shiva.

⁷³Unkī śhivrātri manātē haĩ tō jarūr ātē haĩ nā .

⁸³People celebrate the birth of Shiva and so He must surely have come.

⁷⁴Parantu kahtē maĩ tumhārē sadr̥iśhya janm nahī̃ lētā hū̃ , mujhē śharīr kā loan lēnā paṛtā hai .

⁸⁴However, He says: I do not take birth in the way that you do. ⁸⁵I have to take a body on loan.

⁷⁵Mujhē apnā śharīr nahī̃ hai .

⁸⁶I do not have a body of My own.

⁷⁶Agar hōtā tō unkā nām hōtā .

⁸⁷If I did, it would have a name.

⁷⁷Brahmā nām tō inkā apnā hai .

⁸⁸The name Brahma belongs to this one.

⁷⁸Isnē sannyās kiyā tab nām brahmā rakhā hai .

⁸⁹It was when this one took up renunciation that he was given the name “Brahma”.

⁷⁹Tum hō brahmākumār-kumāriyā̃ .

⁹⁰You are Brahma Kumars and Kumaris.

⁸⁰Nahī̃ tō brahmā kahā̃ sē āyā .

⁹¹Otherwise, where did Brahma come from?

⁸¹Brahmā hai śhiv kā bēṭā .

⁹²Brahma is the son of Shiva.

⁸²Śhivbābā apnē bachchē brahmā mē̃ pravēśh kar tumkō gyān dētē haĩ .

⁹³Shiv Baba enters His son Brahma and gives you this knowledge.

⁸³Brahmā , viṣhṇu , śhaṅkar bhī inkē bachchē haĩ .

⁹⁴Brahma, Vishnu and Shankar are His children.

⁸⁴Nirākār bāp K|kē sab bachchē nirākār haĩ .

⁹⁵All the children of the incorporeal Father are also incorporeal.

⁸⁵Ātmāyē̃ yahā̃ ākar śharīr dhāraṇ kar part bajātī haĩ .

⁹⁶Souls come down and adopt bodies to play their parts.

⁸⁶Bāp kahtē haĩ maĩ ātā hī hū̃ patitō̃ kā pāvan banānē .

⁹⁷The Father says: I come in order to purify the impure.

⁸⁷Maĩ is śharīr kā loan lētā hū̃ .

⁹⁸I take this body on loan.

⁸⁸Śhiv bhagvānuvāch hai nā .

⁹⁹It is God Shiva who speaks.

⁸⁹Śhrīkr̥iṣhṇa kō tō bhagvān nahī̃ kah saktē .

¹⁰⁰Shri Krishna cannot be called God.

⁹⁰Bhagvān tō ēk hī hai .

¹⁰¹There is only the one God.

⁹¹Śhrīkr̥iṣhṇa key|kī mahimā hī alag hai .

¹⁰²The praise of Shri Krishna is totally separate.

⁹²Pahlā number dēvtā haĩ rādhē-kr̥iṣhṇa , jō svayamvar kē bād phir lakṣhmī-nārāyaṇ bantē haĩ .

¹⁰³The first number deities are Radhe and Krishna and, after their marriage, they then become Lakshmi and Narayan.

⁹³Parantu yah kōī jāntē nahī̃ .

¹⁰⁴However, no one knows this.

⁹⁴Rādhē-kr̥iṣhṇa kā kiskō bhī patā nahī̃ hai . ⁹⁵Vah phir kahā̃ chalē jātē haĩ  ?

¹⁰⁵No one knows about Radhe and Krishna or where they go.

⁹⁶Rādhē-kr̥iṣhṇa hī svayamvar kē bād phir lakṣhmī-nārāyaṇ bantē haĩ .

¹⁰⁶Radhe and Krishna become Lakshmi and Narayan after their marriage.

⁹⁷Dōnō̃ alag-alag mahārājāō̃ K|kē bachchē haĩ .

¹⁰⁷Each is a child of a separate emperor.

⁹⁸Vahā̃ apavitratā kā nām nahī̃ hai kyōṅki 5 vikār rūpī rāvaṇ hī nahī̃ hai .

¹⁰⁸There is no trace of impurity there because Ravan, in the form of vice, does not exist there.

⁹⁹Hai hī rām rājya .

¹⁰⁹It is the kingdom of Rama (God).

¹⁰⁰Ab bāp ātmāō̃ kō kahtē haĩ ki mujhē yād karō tō tumhārē pāp kaṭ jāyēṅgē .

¹¹⁰Now, the Father says to you souls: Remember Me and your sins will be cut away.

¹⁰¹Tum satōpradhān thē , ab tamōpradhān banē hō , ghāṭā paṛā hai phir jamā karnā hai .

¹¹¹You were satopradhan and you have now become tamopradhan. ¹¹²You have gone into loss and so you now have to accumulate.

¹⁰²Bhagvān kō vyāpārī bhī kahā jātā hai .

¹¹³God is also called the Businessman.

¹⁰³Kōī virlā unsē vyāpār karē .

¹¹⁴Very few are able to do business with Him.

¹⁰⁴Jādūgar bhī unkō kahtē haĩ , kamāl kartē haĩ , jō sārī duniyā key|kī sadgati kartē haĩ .

¹¹⁵He is also called the Magician. ¹¹⁶The wonder He performs is that He grants salvation to the whole world.

¹⁰⁵Sabkō mukti-jīvanmukti dētē haĩ .

¹¹⁷He grants everyone liberation and liberation-in-life.

¹⁰⁶Jādū kā khēl hai nā .

¹¹⁸This is an act magic.

¹⁰⁷Manuṣhya , manuṣhya kō dē nahī̃ saktē .

¹¹⁹Human beings cannot grant salvation to human beings.

¹⁰⁸Tum 63 janm bhakti kartē āyē hō , is bhakti sē kōī nē sadgati kō pāyā hai  ?

¹²⁰You have been doing devotion for 63 births. ¹²¹Did anyone receive salvation by doing devotion?

¹⁰⁹Kōī hai jō sadgati dē  ?

¹²²Was there anyone who could grant salvation?

¹¹⁰Hō nahī̃ saktā .

¹²³It was not possible.

¹¹¹Ēk bhī vāpis jā nahī̃ saktā .

¹²⁴Not a single one was able to return home.

¹¹²Bēhad kā bāp hī ākar sabkō vāpis lē jātē haĩ .

¹²⁵Only the unlimited Father comes and takes everyone back home.

¹¹³Kaliyug mē̃ anēk rājāyē̃ haĩ .

¹²⁶There are many kings in the iron age.

¹¹⁴Vahā̃ tum thōṛē rājya kartē hō .

¹²⁷Very few of you rule there.

¹¹⁵Bākī sab ātmāyē̃ mukti mē̃ chalī jātī haĩ . ¹¹⁶Tum jātē hō jīvanmukti mē̃ via muktidhām .

¹²⁸All the rest of the souls go into liberation whereas you go into liberation-in-life via the land of liberation.

¹¹⁷Yah chakra phirtā rahtā hai .

¹²⁹The cycle continues to turn.

¹¹⁸Abhī tum ātmāō̃ kō darśhan huā hai is sr̥iṣhṭi chakra kā , rachayitā aur rachnā K|kē ādi-madhy-ant kā .

¹³⁰You souls have now been shown the cycle of the world, the Creator and the beginning, middle and end of creation.

¹¹⁹Tum hī is gyān sē nar sē nārāyaṇ bantē hō .

¹³¹It is you who become Narayan from ordinary human beings through this knowledge.

¹²⁰Dēvtāō̃ key|kī rājdhānī sthāpan hō gaī phir tumkō gyān key|kī darkār nahī̃ rahēgī .

¹³²Once the kingdom of deities has been established, there will be no need for this knowledge.

¹²¹Bhaktō̃ kō bhagvān nē phal diyā ādhākalp sukh kā , phir rāvaṇ rājya mē̃ duḥkh śhurū hōtā hai .

¹³³God gives you devotees the fruit of your devotion which is happiness for half a cycle. ¹³⁴Then, sorrow begins in the kingdom of Ravan.

¹²²Āhistē-āhistē sīṛhī utartē haĩ .

¹³⁵You gradually continue to come down the ladder.

¹²³Tum satyug mē̃ hō tō bhī ēk din jō bītā , sīṛhī utarnī hōtī hai .

¹³⁶When you are in the golden age, you have to come down the ladder with each day that passes.

¹²⁴Tum 16 kalā sampūrṇ bantē hō , phir sīṛhī utartē hī rahtē hō .

¹³⁷You become 16 celestial degrees full and then continue to come down the ladder.

¹²⁵Second by second ṭik-ṭik hōtī hai .

¹³⁸As each second ticks away, you continue to come down.

¹²⁶Utartē hī jātē haĩ . ¹²⁷Samay bīttē-bīttē is jagah ākar pahũchē hō .

¹³⁹Time continues to pass and this is where you have reached!

¹²⁸Vahā̃ bhī tō aisē hī ghaṛiyā̃ bīttī jāyēṅgī .

¹⁴⁰There, too, time will continue to pass in the same way.

¹²⁹Ham sīṛhī chaṛhtē haĩ ēkdam phaṭ sē .

¹⁴¹We climb up the ladder instantly.

¹³⁰Phir sīṛhī utarnī hai jū̃ misal .

¹⁴²Then we climb down the ladder as slowly as a louse.

¹³¹Bāp kahtē haĩ maĩ sarv key|kī sadgati karnē vālā hū̃ .

¹⁴³The Father says: I am the One who grants salvation to everyone.

¹³²Manuṣhya , manuṣhya key|kī sadgati kar na sakē̃ kyōṅki vah vikār sē paidā hōtē haĩ , patit haĩ .

¹⁴⁴Human beings cannot grant salvation to human beings because they are born through vice and are therefore impure.

¹³³Vāstav mē̃ śhrīkr̥iṣhṇa kō hī sachchā mahātmā kah saktē haĩ .

¹⁴⁵In fact, only Shri Krishna can be called a true mahatma (great soul).

¹³⁴Yah mahātmā lōg tō phir bhī vikār sē janma lē phir sannyās kartē haĩ . ¹³⁵Vah tō haĩ dēvtā . ¹³⁶Dēvtāyē̃ tō sadaiv pavitra haĩ . ¹³⁷Unmē̃ kōī vikār hōtā nahī̃ .

¹⁴⁶Those mahatmas here take birth through vice and then take up renunciation, whereas, there, they are deities and deities are always pure; they don’t have any vices in them.

¹³⁸Unkō kahā hī jātā hai nirvikārī duniyā , inkō kahā jātā hai vikārī duniyā . ¹³⁹No|know purity .

¹⁴⁷That world is called a viceless world, whereas this world is called a vicious world where there is no purity.

¹⁴⁰Chalan kitnī kharāb hai .

¹⁴⁸Their behaviour is very bad.

¹⁴¹Dēvtāō̃ key|kī chalan tō baṛī achchhī hōtī hai .

¹⁴⁹The behaviour of the deities is very good.

¹⁴²Sab unkō namastē kartē haĩ .

¹⁵⁰Everyone says namaste to them.

¹⁴³Characters unhō̃ K|kē achchhē haĩ tab tō apavitr manuṣhya un pavitra dēvtāō̃ kē āgē māthā ṭēktē haĩ .

¹⁵¹Their characters are very good, which is why impure human beings bow their heads in front of the pure deity idols.

¹⁴⁴Abhī tō laṛnā-jhagaṛnā kyā-kyā lagā paṛā hai .

¹⁵²There is now so much fighting and quarrelling right now.

¹⁴⁵Baṛā haṅgāmā hai .

¹⁵³There is a great deal of chaos.

¹⁴⁶Abhī tō rahnē key|kī bhī jagah nahī̃ .

¹⁵⁴There is not even enough space for people to live in now.

¹⁴⁷Chāhtē haĩ manuṣhya cum|kam hō̃ . ¹⁴⁸Parantu yah tō bāp kā hī kām hai .

¹⁵⁵They want to reduce the population but that task belongs to the Father alone.

¹⁴⁹Satyug mē̃ bahut thōṛē manuṣhya hōtē haĩ .

¹⁵⁶There are very few human beings in the golden age.

¹⁵⁰Itnē sab śharīrō̃ key|kī hōlikā hō jātī hai , bākī sab ātmāyē̃ chalī jātī haĩ apnē sweet home .

¹⁵⁷All the bodies will be burnt and all the souls will return to their sweet home.

¹⁵¹Sajāyē̃ tō number-vār bhōgtē haĩ jarūr .

¹⁵⁸Everyone definitely experiences punishment, numberwise.

¹⁵²Jō pūrā purūṣhārth kar vijay mālā kā dānā bantē haĩ , vah sajāō̃ sē chhūṭ jātē haĩ .

¹⁵⁹Those who make full effort and become beads of the rosary of victory are liberated from punishment.

¹⁵³Mālā ēk key|kī tō nahī̃ hōtī .

¹⁶⁰The rosary is not only of one.

¹⁵⁴Jisnē unhō̃ kō aisā banāyā , vah hai fool|phūl .

¹⁶¹The One who made them like that is represented by the Flower (Tassel).

¹⁵⁵Phir hai mērū , pravr̥itti mārg hai nā .

¹⁶²Then there is the dual-bead which represents the household path.

¹⁵⁶Tō jōṛī kī mālā hai . ¹⁵⁷Single key|kī mālā nahī̃ hōtī .

¹⁶³The rosary is of couples; there is no rosary of singles.

¹⁵⁸Sannyāsiyō̃ key|kī mālā hōtī nahī̃ . ¹⁵⁹Vah haĩ nivr̥iti mārg vālē .

¹⁶⁴There is no rosary of sannyasis; they belong to the path of isolation.

¹⁶⁰Vah pravr̥itti mārg vālō̃ kō gyān dē na sakē̃ .

¹⁶⁵They cannot give this knowledge to those on the household path.

¹⁶¹Pavitra bannē kē liē unkā hai had kā sannyās , vah haĩ haṭhyōgī . ¹⁶²Yah hai rājyōg , rājāī prāpt karnē kē liē bāp tumkō yah rājyōg sikhlātē haĩ .

¹⁶⁶Their renunciation for becoming pure is limited. ¹⁶⁷They are hatha yogis whereas this is Raja Yoga. ¹⁶⁸The Father is teaching you Raja Yoga to enable you to claim a kingdom.

¹⁶³Bāp her|har 5 hajār varṣh bād ātē haĩ .

¹⁶⁹The Father comes every 5000 years.

¹⁶⁴Ādhākalp tum rājāī kartē hō sukh mē̃ , phir rāvaṇ rājya mē̃ āhistē-āhistē tum duḥkhī hō jātē hō .

¹⁷⁰You rule in happiness for half a cycle and you then gradually become unhappy in the kingdom of Ravan.

¹⁶⁵Iskō kahā jātā hai sukh-duḥkh kā khēl .

¹⁷¹This is called a play of happiness and sorrow.

¹⁶⁶Tum pāṇḍavō̃ kō jīt pahnātē haĩ .

¹⁷²You Pandavas are made victorious.

¹⁶⁷Ab tum hō paṇḍē .

¹⁷³You are now guides.

¹⁶⁸Ghar jānē key|kī yātrā karātē hō .

¹⁷⁴You lead others on the pilgrimage of returning home.

¹⁶⁹Vah yātrāyē̃ tō manuṣhya janma-janmāntar kartē āyē haĩ .

¹⁷⁵Human beings have been going on those pilgrimages for birth after birth.

¹⁷⁰Ab tumhārī yātrā hai ghar jānē key|kī .

¹⁷⁶Your pilgrimage is now that of returning home.

¹⁷¹Bāp ākar sabkō mukti-jīvanmukti kā rāstā batātē haĩ .

¹⁷⁷The Father comes and shows everyone the path to liberation and liberation-in-life.

¹⁷²Tum jīvanmukti mē̃ bākī sab mukti mē̃ chalē jāyēṅgē .

¹⁷⁸You will go into liberation-in-life and all the rest will go into liberation.

¹⁷³Hāhākār kē bād phir jay-jayakār hō jātī hai .

¹⁷⁹After the cries of distress, there will be the cries of victory.

¹⁷⁴Abhī hai kaliyug kā ant .

¹⁸⁰It is now the end of the iron age.

¹⁷⁵Āphatē̃ tō bahut ānē kī haĩ , phir us samay tum yād kī yātrā mē̃ rah nahī̃ sakē̃gē kyōṅki haṅgāmā bahut hō jāyēgā isliē bāp kahtē haĩ ab yād kī yātrā kō baṛhātē jāō tō pāp bhasma hō jāyē̃ aur phir jamā bhī karō .

¹⁸¹Many calamities are to come. ¹⁸²At that time, you will not be able to stay on the pilgrimage of remembrance because there will be a great deal of chaos. ¹⁸³Therefore, the Father says: Continue to increase your pilgrimage of remembrance now so that your sins can be burnt away and you can accumulate for yourself.

¹⁷⁶Satōpradhān tō banō .

¹⁸⁴At least become satopradhan!

¹⁷⁷Bāp kahtē haĩ maĩ her|har kalp K|kē purūṣhōttam saṅgamyug par ātā hū̃ .

¹⁸⁵The Father says: I come at the auspicious confluence age of every cycle.

¹⁷⁸Yah tō bahut chhōṭā sā brāhmaṇō̃ kā yug hai .

¹⁸⁶This is the very small age of Brahmins.

¹⁷⁹Brāhmaṇō̃ key|kī niśhānī chōṭī hōtī hai .

¹⁸⁷The topknot is the symbol of you Brahmins.

¹⁸⁰Brāhmaṇ , dēvtā , kṣhatriya , vaiśhya , śhūdra - yah chakra phirtā hī rahtā hai .

¹⁸⁸You become Brahmins, deities, warriors, merchants and then shudras. ¹⁸⁹This cycle continues to turn.

¹⁸¹Brāhmaṇō̃ kā bahut chhōṭā kul hōtā hai , is chhōṭē sē yug mē̃ bāp ākar tumkō paṛhātē haĩ .

¹⁹⁰The clan of you Brahmins is very small. ¹⁹¹The Father comes during this short age to teach you.

¹⁸²Tum bachchē bhī hō tō student bhī hō , followers bhī hō .

¹⁹²You are His children and His students as well as His followers.

¹⁸³Ēk K|kē hī haĩ .

¹⁹³You all belong to the One.

¹⁸⁴Aisā kōī manuṣhya hōtā nahī̃ jō bāp bhī hō , śhikṣhā dēnē vālā teacher bhī hō , sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān dētā hō , phir sāth mē̃ bhī lē jāyē .

¹⁹⁴There is no human being who could be the Father or the Teacher to give you these teachings, to give you this knowledge of the beginning, middle and end of the world, or the One who takes you back with Him.

¹⁸⁵Aisā kōī manuṣhya hō na sakē .

¹⁹⁵There cannot be such a human being.

¹⁸⁶Yah bātē̃ abhī tum samajhtē hō .

¹⁹⁶You now understand these aspects.

¹⁸⁷Satyug mē̃ bhī pahlē-pahlē bahut chhōṭā jhāṛ hōtā hai , bākī sab śhāntidhām mē̃ chalē jāyēṅgē .

¹⁹⁷Initially, in the golden age, the tree is very small. ¹⁹⁸Everyone else will have gone to the land of peace.

¹⁸⁸Bāp kō kahā jātā hai sarv kā sadgati dātā .

¹⁹⁹The Father is called the Bestower of Salvation for All.

¹⁸⁹Bāp kō bulātē haĩ - hē patit-pāvan bābā āō .

²⁰⁰They call out to the Father: O Purifier Baba, come!

¹⁹⁰Dūsrē taraph phir kahtē haĩ paramātmā kuttē-billī , patthar-ṭhikkar sabmē̃ hai .

²⁰¹On the other hand, they say that God is in the pebbles and stones and in the cats and dogs.

¹⁹¹Bēhad K|kē bāp kā apkār kartē haĩ .

²⁰²They insult the unlimited Father.

¹⁹²Bāp jō viśhva kā mālik banātē , unkō defame kartē haĩ .

²⁰³They defame the Father, the One who makes them into the masters of the world.

¹⁹³Isē hī kahā jātā hai rāvaṇ kā saṅgdōṣh .

²⁰⁴This is called being influenced by the bad company of Ravan.

¹⁹⁴Sat kā saṅg tārē , kusaṅg ḍubōyē . ¹⁹⁵Rāvaṇ rājya śhurū hōtā hai tō tum girnē lag paṛtē hō .

²⁰⁵The company of the Truth takes your boat across and the company of falsehood makes your boat sink. ²⁰⁶You begin to fall when the kingdom of Ravan begins.

¹⁹⁶Bāp ākarkē tumhārī chaṛhtī kalā kartē haĩ .

²⁰⁷The Father comes and makes your stage ascend.

¹⁹⁷Bāp ākar manuṣhya kō dēvtā banātē haĩ tō sarv kā bhalā hō jātā hai .

²⁰⁸The Father comes and changes you from human beings into deities. ²⁰⁹Therefore, there is benefit for everyone in this.

¹⁹⁸Abhī tō sab yahā̃ haĩ , bākī jō bhī rahē huē haĩ , vah ātē rahtē haĩ .

²¹⁰Almost everyone is now here and all of those who still remain up there will continue to come down.

¹⁹⁹Jab tak nirākārī duniyā sē sab ātmāyē̃ ā jāyēṅgī tab tak tum imtahān mē̃ bhī number-vār pās|pass hōtē jāyēṅgē .

²¹¹Until all the souls who are still in the incorporeal world have come down, you will continue to pass your examination, numberwise.

²⁰⁰Inkō kahā jātā hai rūhānī college .

²¹²This is called a spiritual college.

²⁰¹Rūhānī bāp rūhānī bachchō̃ kō paṛhānē ātē haĩ , rāvaṇ rājya āyā tō phir śharīr chhōṛ apavitr rājā banē̃ aur pavitra dēvtāō̃ kē āgē māthā ṭēknē lagē .

²¹³The spiritual Father comes to teach you spiritual children. ²¹⁴Then, when the kingdom of Ravan comes, you change your bodies and become impure kings and begin to bow your heads in front of the pure deity idols.

²⁰²Ātmā hī patit athavā pāvan bantī hai .

²¹⁵It is souls that become pure and impure.

²⁰³Ātmā patit tō śharīr bhī patit miltā hai .

²¹⁶When souls are impure, they receive impure bodies.

²⁰⁴Sachchē sōnē mē̃ khād paṛtī hai tō khād kā zewar hō jātā hai .

²¹⁷When alloy is mixed into pure gold, the ornament made from that also has alloy.

²⁰⁵Ab ātmā sē khād nikalē kaisē  ?

²¹⁸Now, how can that alloy be removed from souls?

²⁰⁶Yōg agni chāhiē , unsē tumhārē vikarma vināśh hō jāyēṅgē .

²¹⁹The fire of yoga is needed through which your sins can be absolved.

²⁰⁷Ātmā mē̃ chāndī , tāmbā , lōhā paṛ gayā hai . ²⁰⁸Yah hai khād .

²²⁰These alloys of silver, copper and iron have been mixed into souls.

²⁰⁹Ātmā sachchā sōnā hai . ²¹⁰Ab jhūṭhī ban gaī hai .

²²¹Souls were real gold; they have now become artificial.

²¹¹Vah khād nikalē kaisē  ?

²²²How can that alloy be removed?

²¹²Yah hai yōg agni , gyān chitā par baiṭhē hō .

²²³This is the fire of yoga. ²²⁴You are sitting on the pyre of yoga.

²¹³Āgē thē kām chitā par .

²²⁵Previously, you were sitting on the pyre of lust.

²¹⁴Bāp gyān chitā par biṭhātē haĩ .

²²⁶The Father seats you on the pyre of this knowledge.

²¹⁵Sivāē gyān sāgar bāp K|kē aur kōī gyān chitā par biṭhā na sakē .

²²⁷No one, other than the Father, the Ocean of Knowledge, can seat you on the pyre of this knowledge.

²¹⁶Manuṣhya bhakti mārg mē̃ kitnī pūjā kartē rahtē haĩ lēkin kiskō jāntē nahī̃ .

²²⁸Human beings continue to perform a great deal of worship on the path of devotion, but they don’t know any of those they worship.

²¹⁷Abhī tum sabkō jān gayē hō .

²²⁹You have now come to know them.

²¹⁸Tum sab dēvtā bantē hō tō phir pūjā kī bāt hī khatm hō jātī hai .

²³⁰When you all become deities, every aspect of worshipping ends.

²¹⁹Jab rāvaṇ rājya śhurū hōtā hai tab bhakti śhurū hōtī hai .

²³¹The path of devotion begins when the kingdom of Ravan begins.

²²⁰Achchhā  !

²³²Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁴The spiritual Father says namaste to you spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²³⁵Essence for dharna:

²²⁴1 ) sajāō̃ sē mukt hōnē kē liē vijay mālā kā dānā bannē kā purūṣhārth karnā hai , rūhānī paṇḍā ban sabkō śhāntidhām ghar key|kī yātrā karānī hai .

²³⁶ 1. In order to be freed from punishment, make effort to become a bead of the rosary of victory. ²³⁷Become a spiritual guide and lead everyone on the pilgrimage to the land of peace.

²²⁵2 ) yād kī yātrā kō baṛhātē-baṛhātē sab pāpō̃ sē mukt hō jānā hai .

²³⁸ 2. Become free from all sin by gradually increasing your pilgrimage of remembrance.

²²⁶Yōg agni sē ātmā kō sachchā sōnā banānā hai , satōpradhān bannā hai .

²³⁹Make your soul real gold with the fire of yoga and become satopradhan.

²²⁷Vardān  : her|har ghaṛī kō antim ghaṛī samajh sadā ever ready rahnē vālē tīvr purūṣhārthī bhav

²⁴⁰Blessing: May you be an intense effort-maker and remain constantly ever ready by considering every moment to be your final moment.

²²⁸Apnī antim ghaṛī kā kōī bharōsā nahī̃ hai isliē her|har ghaṛī kō antim ghaṛī samajhtē huē ever ready rahō .

²⁴¹ There is no guarantee about your final moment and so you must consider every moment to be your final moment and remain ever ready.

²²⁹Ever ready arthāt tīvr puruṣhārthī .

²⁴²To be ever ready means to be an intense effort-maker.

²³⁰Aisē nahī̃ sōchō ki abhī tō vināśh hōnē mē̃ kuchh time lagēgā phir taiyār hō jāyēṅgē .

²⁴³Do not think that destruction will still take some time and that you will be ready by then.

²³¹Nahī̃ . ²³²Her|har ghaṛī antim ghaṛī hai isliē sadā nirmōhī , nirvikalp , nir-vyartha . . vyarth bhī nahī̃ , tab kahē̃gē ever ready .

²⁴⁴No; every moment can be the final moment and so, when you remain constantly free from attachment, free from sinful and wasteful thoughts, you will then be said to be ever ready.

²³³Kōī bhī kārya rahē huē hō̃ lēkin apnī sthiti sadā uparām hō , jō hōgā vō achchhā hōgā .

²⁴⁵No matter what task still remains, let your stage remain constantly beyond and whatever happens will then be good.

²³⁴Slōgan  : apnē hāth mē̃ law uṭhānā bhī krōdh kā aṅśh hai .

²⁴⁶Slogan: To take the law into your own hands is to have a trace of anger.

²⁴⁷*** Om Shanti ***