शुक्रवार 9 अगस्त 2024 की दैनिक मुरली

⁰09-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah brahmā hai satgurū key|kī darbār , is bhrakuṭī mē̃ satgurū virājmān haĩ , vahī tum bachchō̃ key|kī sadgati kartē haĩ ' '

¹Essence: Sweet children, this Brahma is the court of the Satguru. ²The Satguru is present in the centre of this forehead. ³He is the One who grants you salvation.

²Praśhna  : bāp apnē bachchō̃ kō kis gulāmī sē chhuṛānē āyē haĩ  ?

⁴Question: From what type of slavery has the Father come to free you children?

³Uttar  : is samay sabhī bachchē prakr̥iti aur māyā K|kē gulām ban gayē haĩ .

⁵Answer: At this time, all the children have become the slaves of nature and Maya.

⁴Bāp abhī is gulāmī sē chhuṛātē haĩ .

⁶The Father now frees you from this slavery.

⁵Abhī māyā aur prakr̥iti dōnō̃ hī taṅg kartē haĩ .

⁷Both Maya and nature are now causing you distress.

⁶Kabhī tūphān , kabhī famine hai .

⁸Sometimes, there are storms, sometimes there is famine.

⁷Phir tum aisē mālik ban jātē hō jō sārī prakr̥iti tumhārī gulām rahtī hai . ⁸Māyā kā war|vār bhī nahī̃ hōtā .

⁹Later, you will become such masters that the whole of nature will become your slave and there will be no Maya to attack you.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchē samajhtē haĩ ki supreme bāp bhī hai , supreme śhikṣhak bhī hai .

¹¹You sweetest, spiritual children understand that Baba is the Supreme Father as well as the Supreme Teacher.

¹¹Vah viśhva K|kē ādi-madhy-ant kā rāz samjhātē haĩ phir supreme gurū bhī hai .

¹²He explains to you the secrets of the beginning, the middle and the end of the world. ¹³He is also the Supreme Guru.

¹²Tō yah hō gaī satgurū key|kī darbār .

¹⁴Therefore, this is the court of the Satguru.

¹³Darbār hōtī hai nā . ¹⁴Gurū kī darbār .

¹⁵There are courts, courts of gurus.

¹⁵Vah hai sirph gurū kī , satgurū hai nahī̃ .

¹⁶Those are courts of just gurus, not the Satguru.

¹⁶Śhrī śhrī 108 kahalāyēṅgē , satgurū likhā huā nahī̃ hōgā .

¹⁷They call themselves Shri, Shri 108, but “Satguru” is not written as part of their title.

¹⁷Vō lōg sirph gurū hī kahtē haĩ . ¹⁸Yah hai satgurū .

¹⁸They are simply called gurus whereas that One is the Satguru.

¹⁹Pahlē bāp phir teacher phir satgurū .

¹⁹First, He is the Father, then the Teacher and then the Satguru.

²⁰Satgurū hī sadgati dētē haĩ .

²⁰It is the Satguru who grants salvation.

²¹Satyug-trētā mē̃ tō phir gurū hōtē nahī̃ kyōṅki sab sadgati mē̃ haĩ .

²¹There are no gurus in the golden and silver ages because everyone there is in salvation.

²²Ēk satgurū miltā hai tō bākī sab gurūō̃ kā nām khalās hō jātā hai .

²²When the one Satguru is found, all name and trace of all the other gurus finish.

²³Supreme huā sab gurūō̃ kā gurū .

²³The Supreme Guru is the Guru of all gurus.

²⁴Jaisē patiyō̃ kā pati kahtē haĩ nā . ²⁵Sabsē ūñch hōnē K|kē kāraṇ aisē kahtē haĩ .

²⁴Just as you call Him the Husband of all husbands, so He has been given this title because He is highest of all.

²⁶Tum supreme bāp kē pās baiṭhē hō - kisliē  ?

²⁵You are sitting here with the Supreme Father. ²⁶For what purpose?

²⁷Bēhad kā varsā lēnē .

²⁷To claim your unlimited inheritance.

²⁸Yah hai bēhad kā varsā .

²⁸This is an unlimited inheritance.

²⁹Bāp bhī hai tō śhikṣhak bhī hai . ³⁰Aur yah varsā hai naī duniyā amarlōk kē liē , viceless world kē liē .

²⁹He is your Father as well as your Teacher and this inheritance is for the new world, the land of immortality, the viceless world.

³¹Viceless world naī duniyā kō , vicious world purānī duniyā kō kahā jātā hai .

³⁰The new world is called a viceless world whereas the old world is called a vicious world.

³²Satyug kō śhivālay kahā jātā hai kyōṅki śhivbābā kā sthāpan kiyā huā hai .

³¹The golden age is called the Temple of Shiva because it is established by Shiv Baba.

³³Vicious world rāvaṇ key|kī sthāpanā hai .

³²This vicious world is established by Ravan.

³⁴Abhī tum baiṭhē hō satgurū key|kī darbār mē̃ .

³³You are now sitting in the court of the Satguru.

³⁵Yah sirph tum bachchē hī jāntē hō .

³⁴Only you children know this.

³⁶Bāp hī śhānti kā sāgar hai .

³⁵The Father is the Ocean of Peace.

³⁷Vah bāp jab āyē tab tō śhānti kā varsā dē , rāstā batāyē .

³⁶It is only when the Father comes that He can give you your inheritance of peace and show you the path.

³⁸Bākī jaṅgal mē̃ śhānti kahā̃ sē milēgī isliē hār kā misāl dētē haĩ .

³⁷How can peace be found in the jungles? ³⁸This is why the example of the queen’s necklace is given.

³⁹Śhānti tō ātmā K|kē galē kā hār hai .

³⁹Peace is the garland around the necks of you souls.

⁴⁰Phir jab rāvaṇrājya hōtā hai tab aśhānti hōtī hai .

⁴⁰Then, when the kingdom of Ravan begins, there is peacelessness.

⁴¹Unkō tō kahā jātā hai sukhdhām-śhāntidhām . ⁴²Vahā̃ duḥkh key|kī kōī bāt nahī̃ .

⁴¹That is called the land of peace and happiness where there is no question of sorrow.

⁴³Mahimā bhī sadaiv satgurū key|kī kartē haĩ .

⁴²It is the Satguru who is always praised.

⁴⁴Gurū kī mahimā kabhī sunī nahī̃ hōgī .

⁴³You would never have heard such praise of a guru.

⁴⁵Gyān kā sāgar , vah ēk hī bāp hai .

⁴⁴Only that one Father is the Ocean of Knowledge.

⁴⁶Aisē kabhī gurū kī mahimā sunī hai  ?

⁴⁵Have you ever heard such praise of a guru?

⁴⁷Nahī̃ . ⁴⁸Vah gurū lōg jagat K|kē patit-pāvan hō nahī̃ saktē .

⁴⁶No, none of those gurus can be the Purifier of the whole world.

⁴⁹Vah tō ēk hī nirākār bēhad K|kē baṛē bābā kō kahā jātā hai .

⁴⁷Only the incorporeal One, the great, unlimited Baba, can be called that.

⁵⁰Tum abhī saṅgamyug par khaṛē hō .

⁴⁸You are now at the confluence age.

⁵¹Ēk taraph hai patit purānī duniyā , dūsrē taraph hai pāvan naī duniyā .

⁴⁹On the one side, there is the impure, old world and on the other side, there is the pure, new world.

⁵²Patit duniyā mē̃ gurū tō ḍhēr haĩ .

⁵⁰There are many gurus in the impure world.

⁵³Āgē tumkō is saṅgamyug kā patā nahī̃ thā .

⁵¹Previously, you didn’t know about the confluence age.

⁵⁴Ab bāp nē samjhāyā hai - yah hai purūṣhōttam saṅgamyug .

⁵²The Father has now explained that this is the most auspicious confluence age.

⁵⁵Iskē bād phir satyug ānā hai , chakra phirtā rahtā hai .

⁵³The golden age will come after this; the cycle continues to turn.

⁵⁶Yah buddhi mē̃ yād rahnā chāhiē . ⁵⁷Ham sab bhāī haĩ , tō bēhad K|kē bāp sē varsā jarūr miltā hai .

⁵⁴You have to keep it in your intellects that you are all brothers. ⁵⁵Therefore, you would surely receive your inheritance from the unlimited Father.

⁵⁸Yah kōī kō patā nahī̃ .

⁵⁶No one knows about this.

⁵⁹Kitnē baṛē-baṛē position vālē manuṣhya haĩ parantu jāntē kuchh nahī̃ .

⁵⁷There are many people with important positions, but they don’t know anything.

⁶⁰Bāp kahtē haĩ maĩ tō tum sabkī sadgati kartā hū̃ .

⁵⁸The Father says: I grant salvation to all of you.

⁶¹Abhī tum sensible banē hō .

⁵⁹You have now become sensible.

⁶²Pahlē tō kuchh bhī patā nahī̃ thā .

⁶⁰Previously, you didn’t know anything.

⁶³In dēvtāō̃ kē āgē jākar tum kahtē thē - ham sense-less haĩ . ⁶⁴Hamārē mē̃ kōī guṇ nahī̃ haĩ , āp taras karō .

⁶¹You used to go in front of the deity idols and say: We are senseless, we have no virtues, have mercy for us!

⁶⁵Ab yah dēvtāō̃ K|kē chitra taras karē̃gē kyā  ?

⁶²Now, would those deity idols have mercy for anyone?

⁶⁶Yah jāntē hī nahī̃ . ⁶⁷Merciful kaun hai  ?

⁶³They don’t know who is merciful.

⁶⁸Kahtē bhī haĩ ō god father , rahm karō .

⁶⁴People even say: O God, the Father, have mercy for us!

⁶⁹Kōī bhī duḥkh key|kī bāt ātī hai tō bāp kō jarūr yād kartē haĩ .

⁶⁵They definitely remember the Father when any distressing incident takes place.

⁷⁰Abhī tum aisē nahī̃ kahē̃gē .

⁶⁶You no longer say this.

⁷¹Bāp tō vichitr hai .

⁶⁷The Father is the One without an image.

⁷²Vah sāmnē baiṭhē haĩ , tab tō namastē kartē haĩ .

⁶⁸He is sitting in front of you. ⁶⁹That is why He says “Namaste” to you.

⁷³Tum sab hō chitradhārī . ⁷⁴Maĩ hū̃ vichitr .

⁷⁰All of you have an image whereas I am without an image.

⁷⁵Maĩ kabhī chitra dhāraṇ nahī̃ kartā .

⁷¹I never adopt an image.

⁷⁶Mērē chitra kā kōī nām batāō .

⁷²Tell Me the name of My image!

⁷⁷Bas , śhivbābā hī kahē̃gē .

⁷³You would say “Shiv Baba”, that’s all.

⁷⁸Mainnē yah loan liyā hai . ⁷⁹Sō bhī purānē tē purānī juttī . ⁸⁰Usmē̃ hī maĩ ākar pravēśh kartā hū̃ .

⁷⁴I have taken this body on loan and it is the oldest of old shoes; I come and enter this one.

⁸¹Is śharīr key|kī mahimā kahā̃ kartē haĩ .

⁷⁵This body is not praised.

⁸²Yah tō purānā śharīr hai .

⁷⁶This body is old.

⁸³Adopt kiyā hai tō mahimā kartē haĩ kyā  ?

⁷⁷Is he praised because he is adopted?

⁸⁴Nahī̃ .

⁷⁸No.

⁸⁵Yah tō samjhātē haĩ - aisē thā , ab phir mērē dvārā gōrā ban jāyēgā .

⁷⁹The Father says: This one used to be like that and he will become beautiful again through Me.

⁸⁶Ab bāp kahtē haĩ maĩ jō sunātā hū̃ , us par judge karō , agar maĩ right hū̃ , tō right kō yād karō .

⁸⁰The Father now says: Judge whether whatever I tell you is right and, if so, remember what is right.

⁸⁷Unkā hī sunō , unrighteous sunō hī nahī̃ .

⁸¹Only listen to that One. ⁸²Do not listen to anything unrighteous.

⁸⁸Unkō evil kahā jātā hai .

⁸³That is called evil.

⁸⁹Talk no evil , see no evil … in āṅkhō̃ sē jō kuchh dēkhtē hō inkō bhūl jāō .

⁸⁴Speak no evil! ⁸⁵See no evil! ⁸⁶Forget everything you see through those eyes.

⁹⁰Abhī tō jānā hai apnē ghar , phir vāpis apnē sukhdhām mē̃ āyēṅgē .

⁸⁷You now have to return to your home and you will then go back to your land of happiness.

⁹¹Bākī tō yah sab jaisēki marē paṛē haĩ , tempory haĩ .

⁸⁸All the rest are as though they are dead. ⁸⁹They are here temporarily.

⁹²Na yah purānē śharīr hōṅgē , na yah duniyā hōgī .

⁹⁰Neither will these old bodies remain nor will this old world exist.

⁹³Ham purūṣhārth kar rahē haĩ naī duniyā kē liē .

⁹¹We are making effort to go to the new world.

⁹⁴Phir world key|kī history-geography repeat hōtī hai .

⁹²This world history and geography will then repeat.

⁹⁵Tum apnā rājya-bhāgya lē rahē hō .

⁹³You are claiming your fortune of that kingdom.

⁹⁶Jāntē hō kalp-kalp bāp ātē haĩ , rājya-bhāgya dēnē .

⁹⁴You know that the Father comes every cycle to give you your fortune of the kingdom.

⁹⁷Tum bhī kahtē hō bābā kalp pahlē bhī milē thē , varsā liyā thā , nar sē nārāyaṇ banē thē .

⁹⁵You also say that you met Baba a cycle ago, that you claimed your inheritance from Him and changed from an ordinary human into Narayan.

⁹⁸Bākī sab ēk jaisā martabā tō pā nahī̃ saktē haĩ . ⁹⁹Number-vār tō hōtē haĩ .

⁹⁶However, it is not possible for everyone to claim the same status; all are numberwise.

¹⁰⁰Yah hai spiritual university . ¹⁰¹Spiritual father paṛhānē vālā hai , bachchē bhī paṛhātē haĩ .

⁹⁷This is a spiritual university and it is the spiritual Father who is teaching you. ⁹⁸Some children also teach.

¹⁰²Kōī principal kā bachchā hōtā hai tō vah bhī service mē̃ lag jātā hai .

⁹⁹The son of the principal of a school would also get involved in that service.

¹⁰³Strī bhī paṛhānē lag jātī hai .

¹⁰⁰His wife would also start to teach.

¹⁰⁴Bachchī bhī achchhī rīti paṛhē tō paṛhā saktī hai .

¹⁰¹If their daughter studies well, she too can teach.

¹⁰⁵Parantu vah dūsrē ghar mē̃ chalī jātī hai .

¹⁰²However, she then goes to another home.

¹⁰⁶Yahā̃ tō kāydā nahī̃ hai bachchiyō̃ kō naukrī karnē kā .

¹⁰³It is not the general rule here for a daughter to have a job.

¹⁰⁷Naī duniyā mē̃ pad pānē kā sārā madār hai is paṛhāī par .

¹⁰⁴To claim a status in the new world depends entirely on how you apply yourself to this study.

¹⁰⁸In bātō̃ kō duniyā nahī̃ jāntī .

¹⁰⁵People of the world do not know these things.

¹⁰⁹Likhā huā hai - bhagvānuvāch , hē bachchō̃ , maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

¹⁰⁶It is written: God speaks: “O children, I am making you into kings of kings.

¹¹⁰Kōī model thōṛēhī banātā hū̃ . ¹¹¹Jaisē dēviyō̃ K|kē chitra banātē haĩ .

¹⁰⁷I do not make you into models like those of the images of deities.

¹¹²Tum tō paṛhkar vah pad pātē hō .

¹⁰⁸You study and claim that status here.

¹¹³Vah tō miṭṭī K|kē chitra banātē haĩ pūjā kē liē .

¹⁰⁹Those people make stone idols for worshipping.

¹¹⁴Yahā̃ tō ātmā paṛhtī hai . ¹¹⁵Phir tum saṅskār lē jāyēṅgē , jākar naī duniyā mē̃ śharīr lē̃gē .

¹¹⁰You souls study here and carry those sanskars with you. ¹¹¹Then, you will go and take bodies in the new world.

¹¹⁶Duniyā khatm nahī̃ hōtī hai . ¹¹⁷Sirph age|as badaltī hai - golden age , silver age , copper age , iron age . ¹¹⁸16 kalā sē 14 kalā .

¹¹²The world is never really destroyed, only the ages change: golden age, silver age, copper age, iron age; 16 degrees are reduced to 14 degrees.

¹¹⁹Duniyā tō vahī chaltī rahtī hai , naī sē purānī hōtī hai .

¹¹³It is the same world that continues; from new it becomes old.

¹²⁰Bāp tumkō rājāō̃ kā rājā banātē haĩ is paṛhāī sē .

¹¹⁴The Father is making you into kings of kings with this study.

¹²¹Aur kōī key|kī tākat nahī̃ jō aisā paṛhā sakē .

¹¹⁵No one else has the power to teach you in this way.

¹²²Kitnā achchhī rīti samjhātē haĩ . ¹²³Phir paṛhtē-paṛhtē māyā apnā banā lētī hai .

¹¹⁶He explains to you so clearly; but then, while you are studying, Maya makes you belong to her.

¹²⁴Phir bhī jitnā-jitnā jō paṛhā hai us anusār vah svarg mē̃ jarūr āyēṅgē . ¹²⁵Kamāī jāyēgī nahī̃ .

¹¹⁷Nevertheless, according to how much they study, they will definitely go to heaven; their income will not disappear.

¹²⁶Avināśhī gyān kā vināśh nahī̃ hō saktā .

¹¹⁸This imperishable knowledge cannot be destroyed.

¹²⁷Āgē chal āyēṅgē , jāyēṅgē kahā̃ .

¹¹⁹They will come later; where else could they go?

¹²⁸Ēk hī haṭṭī hai nā .

¹²⁰There is only the one shop.

¹²⁹Ātē rahē̃gē .

¹²¹They will continue to come.

¹³⁰Śhmaśhān mē̃ jab manuṣhya jātē haĩ tō phir baṛā vairāgya ātā hai .

¹²²When people go to a cremation ground, they have great distaste.

¹³¹Bas , yah śharīr aisē chhōṛnē kā hai , phir ham pāp kyō̃ karē̃ .

¹²³That’s it! ¹²⁴Will I have to leave this body in this way? ¹²⁵Then, why should I commit sin?

¹³²Pāp kartē-kartē ham aisē mar jāyēṅgē  !

¹²⁶I would die just like that while continuing to commit sin.

¹³³Aisē khyālāt ātē haĩ .

¹²⁷They have such thoughts.

¹³⁴Uskō kahā jātā hai śhmaśhānī vairāgya .

¹²⁸That is known as distaste while in a graveyard.

¹³⁵Samajhtē bhī haĩ jākar dūsrā śharīr lē̃gē . ¹³⁶Parantu gyān tō nahī̃ hai nā .

¹²⁹Although they understand that they will have to take another body, they have none of this knowledge.

¹³⁷Yahā̃ tō tum bachchō̃ kō samjhāyā jātā hai , is samay tum khās marnē kē liē taiyārī kar rahē hō kyōṅki yahā̃ tō tum tempory hō , purānā śharīr chhōṛ phir naī duniyā mē̃ jāyēṅgē .

¹³⁰Here, it is explained to you children that, at this time, you are especially preparing to die, because you are only here temporarily. ¹³¹You have to shed your old bodies and go to the new world.

¹³⁸Bāp kahtē haĩ - bachchē , jitnā tum mujhē yād karē̃gē utnā pāp kaṭtē jāyēṅgē .

¹³²The Father says: Children, the more you remember Me, the more your sins will be cut away.

¹³⁹Sahaj tē sahaj bhī hai tō difficult bhī hai .

¹³³It is the easiest of all and yet also the most difficult.

¹⁴⁰Bachchē jab purūṣhārth karnē lag paṛtē haĩ tab samajhtē haĩ māyā key|kī baṛī yuddha hai .

¹³⁴When some children begin to make effort, they understand that there is a huge battle with Maya.

¹⁴¹Bāp kahtē haĩ sahaj hai parantu māyā dīvā hī bujhā dētī hai .

¹³⁵The Father says: It is easy, but Maya extinguishes your lamps.

¹⁴²Gulabakāvalī key|kī kahānī bhī hai nā .

¹³⁶There is a story about Gul Bakawali.

¹⁴³Māyā billī dīvā bujhā dētī hai .

¹³⁷Maya, the cat, extinguishes your lamps.

¹⁴⁴Yahā̃ sab māyā K|kē gulām haĩ phir tum māyā kō gulām banātē hō .

¹³⁸Here, all are slaves of Maya. ¹³⁹You then make Maya your slave.

¹⁴⁵Sārī prakr̥iti tumhārī adab mē̃ rahtī hai .

¹⁴⁰The whole of nature comes under your control.

¹⁴⁶Kōī tūphān nahī̃ , famine nahī̃ .

¹⁴¹There will be no storms, no famine.

¹⁴⁷Prakr̥iti kō gulām banānā hai .

¹⁴²You have to make nature your slave.

¹⁴⁸Vahā̃ kabhī bhī māyā kā war|vār nahī̃ hōgā .

¹⁴³There, there will be no attack from Maya.

¹⁴⁹Abhī tō kitnā taṅg kartī hai .

¹⁴⁴She now harasses you a great deal.

¹⁵⁰Gāyan hai nā maĩ gulām tērā . . . . . . . vah phir kahtē tū gulām mērā .

¹⁴⁵There is a song: I am your slave. ¹⁴⁶Then Maya says: You are my slave.

¹⁵¹Bāp kahtē haĩ ab mai tumkō gulāmpanē sē chhuṛānē āyā hū̃ .

¹⁴⁷The Father says: I have now come to free you from that slavery.

¹⁵²Tum mālik ban jāyēṅgē , vah gulām ban jāyēṅgē .

¹⁴⁸You will become the masters and Maya will become your slave.

¹⁵³Zarā bhī chū̃-chā̃ hōgī nahī̃ .

¹⁴⁹There will not then be the slightest disturbance.

¹⁵⁴Yah bhī drama mē̃ nūndh hai .

¹⁵⁰This is also fixed in the drama.

¹⁵⁵Tum kahtē hō - bābā , māyā baṛā taṅg kartī hai .

¹⁵¹You say: Baba, Maya causes great distress.

¹⁵⁶Sō kyō̃ nahī̃ karēgī .

¹⁵²Why should she not cause you distress?

¹⁵⁷Iskō kahā hī jātā hai yuddha kā maidān .

¹⁵³This is called a battlefield.

¹⁵⁸Māyā kō gulām banānē liē tum kōśhiśh kartē hō tō māyā bhī pachhāṛtī hai .

¹⁵⁴You try to make Maya your slave and Maya hits you hard.

¹⁵⁹Kitnā taṅg kartī hai . ¹⁶⁰Kitnē kō harātī hai .

¹⁵⁵She harasses you a great deal; she defeats so many of you.

¹⁶¹Kaiyō̃ kō ēkdam khā jātī hai , hap kar lētī hai .

¹⁵⁶She eats some up completely; she swallows them whole.

¹⁶²Bhal svarg kā mālik bantē haĩ parantu māyā tō khātī rahtī hai .

¹⁵⁷Although you are becoming the masters of heaven, Maya continues to eat you.

¹⁶³Unkē jaisē pēṭ mē̃ paṛē haĩ . ¹⁶⁴Sirph puchhṛī nikalī hai bākī sārā unkē andar hai , jiskō duban ( daldal ) bhī kahtē haĩ .

¹⁵⁸It is as though some of you are still in her stomach and just your tails are sticking out. ¹⁵⁹That is also called a bog, a quicksand.

¹⁶⁵Kitnē bachchē duban mē̃ paṛē huē haĩ .

¹⁶⁰So many children are in that bog.

¹⁶⁶Zarā bhī yād nahī̃ kar saktē haĩ  !

¹⁶¹They are not able to have the slightest remembrance.

¹⁶⁷Jaisē kachhuē kā , bhramarī kā misāl hai , aisē tum bhī kīṛō̃ kō bhū̃-bhū̃ kar kyā sē kyā banā saktē hō . ¹⁶⁸Ēkdam svarg kā parīzādā .

¹⁶²There are the examples of the tortoise and the buzzing moth. ¹⁶³You can buzz this knowledge to such insects and change them from what they are into something else, into complete angels of heaven.

¹⁶⁹Sannyāsī bhal bhramarī kā misāl dētē haĩ parantu vah kōī bhū̃-bhū̃ kar badaltē thōṛēhī haĩ .

¹⁶⁴Although sannyasis also give the example of the buzzing moth, they don’t buzz this knowledge or transform anyone.

¹⁷⁰Badlī|badalī hōtī hai saṅgam par .

¹⁶⁵This transformation takes place at the confluence age.

¹⁷¹Abhī yah hai saṅgamyug . ¹⁷²Tum śhūdra sē brāhmaṇ banē hō tō jō vikārī manuṣhya haĩ unhō̃ kō tum lē ātē hō .

¹⁶⁶This is now the confluence age in which you become Brahmins from shudras. ¹⁶⁷This is why you bring vicious human beings here.

¹⁷³Kīṛē mē̃ bhī kōī bhramarī ban jātē haĩ , kōī saṛ jātē haĩ , tō kōī phir adhūrē rah jātē haĩ .

¹⁶⁸Among those insects, too, some change into buzzing moths, some decay and some remain incomplete.

¹⁷⁴Bābā nē yah bahut dēkhē haĩ .

¹⁶⁹Baba has seen many like that.

¹⁷⁵Yahā̃ bhī kōī achchhī rīti paṛhtē haĩ , gyān K|kē paṅkh jam jātē haĩ . ¹⁷⁶Kōī kō ādhā mē̃ hī māyā pakaṛ lētī hai tō kachchē hī rah jātē haĩ .

¹⁷⁰Here, too, when some study very well, they develop wings of this knowledge, whereas Maya catches hold of others half way and so they remain weak.

¹⁷⁷Tō yah misāl bhī abhī K|kē haĩ .

¹⁷¹These examples relate to the present time.

¹⁷⁸Wonder hai nā - bhramarī kīṛē kō lē ākar āp samān banāyē .

¹⁷²It is a wonder how a buzzing moth brings an insect and makes it similar to itself.

¹⁷⁹Yah ēk hī hai jō āp samān banātē haĩ .

¹⁷³That is the only insect that can make others similar to itself.

¹⁸⁰Dūsrā sarp kā misāl dētē haĩ .

¹⁷⁴The other example given is that of the snake.

¹⁸¹Satyug mē̃ bas ēk khāl chhōṛ dūsrī lē lētē haĩ . ¹⁸²Jhaṭ sākṣhātkār hōtā hai ab śharīr chhōṛnē vālē haĩ .

¹⁷⁵In the golden age you shed one skin and take another; you instantly have a vision that you will now leave that body.

¹⁸³Ātmā nikal dūsrē garbh mahal mē̃ baiṭhtī hai .

¹⁷⁶The soul leaves and goes and sits in the palace of another womb.

¹⁸⁴Yah bhī ēk misāl dētē haĩ garbh mahal mē̃ baiṭhā thā , unkō bāhar nikalnē dil nahī̃ hōtī thī .

¹⁷⁷There is also the example of a soul who did not want to come out from the palace of a womb.

¹⁸⁵Phir bhī bāhar ānā tō hai hī jarūr .

¹⁷⁸However, the baby definitely has to come out.

¹⁸⁶Abhī tum bachchē hō saṅgamyug par .

¹⁷⁹You children are now at the confluence age.

¹⁸⁷Gyān sē aisē purūṣhōttam bantē hō .

¹⁸⁰You are becoming elevated through this knowledge.

¹⁸⁸Bhakti tō janma-janmāntar key|kī .

¹⁸¹You have been performing devotion for birth after birth.

¹⁸⁹Tō jinhōnnē jāstī bhakti kī hai , vahī ākar number-vār purūṣhārth anusār pad pāyēṅgē .

¹⁸²Those who have done the most devotion will go there and claim a status, numberwise, according to their efforts here.

¹⁹⁰Abhī tumhārī buddhi mē̃ sārā gyān hai .

¹⁸³This entire knowledge is now in your intellects.

¹⁹¹Bākī śhāstrō̃ kā gyān kōī gyān nahī̃ hai .

¹⁸⁴The knowledge of the scriptures is not really knowledge.

¹⁹²Vah tō hai bhakti , unsē kōī sadgati nahī̃ hōtī hai .

¹⁸⁵That is the path of devotion; you cannot receive salvation on that.

¹⁹³Sadgati mānā vāpis ghar jānā .

¹⁸⁶To receive salvation means to return home.

¹⁹⁴Ghar mē̃ kōī jātā nahī̃ .

¹⁸⁷No one returns home by doing that.

¹⁹⁵Bāp khud kahtē haĩ mērē sāth kōī miltā nahī̃ .

¹⁸⁸The Father Himself says: No one attains Me through that.

¹⁹⁶Paṛhānē vālā , sāth lē jānē vālā bhī chāhiē nā .

¹⁸⁹Along with the One who teaches you, you also need the One who can take you back with Him.

¹⁹⁷Bāp kō kitnā khyāl rahtā hai .

¹⁹⁰The Father has so much concern.

¹⁹⁸5 hajār varṣh mē̃ bāp ēk hī bār ākar paṛhātē haĩ .

¹⁹¹The Father only comes once every 5000 years to teach you.

¹⁹⁹Tum ghaṛī-ghaṛī bhūl jātē hō ki ham ātmā haĩ .

¹⁹²You repeatedly forget that you are souls.

²⁰⁰Yah ēkdam pakkā kar lō - ham ātmāō̃ kō bāp paṛhānē āyē haĩ .

¹⁹³Make it very firm that the Father of all souls has come to teach you.

²⁰¹Iskō kahā jātā hai spiritual knowledge .

¹⁹⁴This is called spiritual knowledge.

²⁰²Supreme rūh ham rūhō̃ kō knowledge dētē haĩ .

¹⁹⁵The Supreme Spirit gives us spirits this knowledge.

²⁰³Saṅskār bhī ātmā mē̃ rahtē haĩ . ²⁰⁴Śharīr tō khatm hō jātā hai .

¹⁹⁶Sanskars also remain within souls, whereas the bodies are destroyed.

²⁰⁵Ātmā avināśhī hai .

¹⁹⁷Souls are imperishable.

²⁰⁶Tō yah brahmā key|kī bhrakuṭī hai satgurū kā darbār .

¹⁹⁸The forehead of Brahma is the court of the Satguru.

²⁰⁷Yah is ātmā kā bhī darbār hai .

¹⁹⁹This is the court of this soul.

²⁰⁸Phir satgurū nē bhī ākar inmē̃ pravēśh kiyā hai , iskō rath bhī kahtē haĩ , darbār bhī kahtē haĩ .

²⁰⁰Then the Satguru also enters this one. ²⁰¹This one is called the chariot as well as the court.

²⁰⁹Tum bachchē svarg K|kē gate|get khōl rahē hō śhrīmat par .

²⁰²You children are opening the gates to heaven on the basis of shrimat.

²¹⁰Jitnā achchhī rīti paṛhē̃gē utnā satyug mē̃ ūñch pad pāyēṅgē .

²⁰³The better you study, the higher the status you will claim in the golden age.

²¹¹Tō paṛhnā chāhiē .

²⁰⁴Therefore, you should study.

²¹²Teacher K|kē bachchē tō bahut hōśhiyār hōtē haĩ .

²⁰⁵The children of a teacher would be very clever.

²¹³Parantu kahtē haĩ nā ghar key|kī gaṅgā kā regard nahī̃ .

²⁰⁶However, it is said that those who have the Ganges flowing by their homes have no regard for it.

²¹⁴Bābā kā dēkhā huā hai - sārē śhahar kā kichṛā gaṅgā mē̃ paṛtā hai , phir unkō patit-pāvnī kahē̃gē  ?

²⁰⁷Baba has seen how the rubbish of a whole city is disposed of in the Ganges. ²⁰⁸So, then, would you call it the Purifier?

²¹⁵Manuṣhyō̃ key|kī buddhi dēkhō kaisī hō gaī hai .

²⁰⁹Just look what the intellects of human beings have become!

²¹⁶Dēviyō̃ kō sajākar pūjā ādi kar phir ḍubō dētē haĩ .

²¹⁰They decorate deity idols. ²¹¹They worship them and then sink them.

²¹⁷Kaī tō us par pāṅw rakhkar bhī ḍubōtē haĩ .

²¹²They hold the idols down with their feet in order to sink them.

²¹⁸Baṅgāl mē̃ pahlē rivāj thā kisī kā prāṇ nikalnē par hōtā thā tō unkō jhaṭ gaṅgā par lē jātē thē , vahā̃ pānī mē̃ ḍāl harī bōl , harī bōl kar mukh mē̃ pānī ḍāltē rahtē thē , aisē prāṇ nikāl dētē thē , wonder hai nā .

²¹³There used to be a custom in Bengal, that when someone was about to leave his body, he would quickly be taken to the Ganges. ²¹⁴There, he would be placed in the water and told to say “Hari, Hari” (to chant the name of God), as they continued to pour the water of the Ganges down his throat. ²¹⁵In that way they would force the life out of his body. ²¹⁶It was a wonder!

²¹⁹Abhī tum bachchō̃ key|kī buddhi mē̃ chaṛhāī-utrāī kā pūrā gyān hai , number-vār purūṣhārth anusār .

²¹⁷You children now have the full knowledge of ascending and descending in your intellects, numberwise, according to the efforts you make.

²²⁰Achchhā  !

²¹⁸Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁰The spiritual Father says namaste to the spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²²⁴1 ) bāp jō sunātē haĩ , vahī sunnā hai aur judge karnā hai ki right kyā hai .

²²² 1. Only listen to what the Father tells you and judge what is right.

²²⁵Right kō hī yād karnā hai .

²²³Only remember what is right.

²²⁶Unrighteous bāt kō na sunnā hai , na bōlnā hai , na dēkhnā hai .

²²⁴Do not listen to, speak about or look at unrighteous things.

²²⁷2 ) paṛhāī achchhī rīti paṛhkar apnē kō rājāō̃ kā rājā banānā hai .

²²⁵ 2. Study well and make yourself a king of kings.

²²⁸Is purānē śharīr aur purānī duniyā mē̃ apnē kō tempory samajhnā hai .

²²⁶Consider yourself to be only temporarily in that old body and this old world.

²²⁹Vardān  : ēkāgratā kī śhakti sē parvaśh sthiti kō parivartan karnē vālē adhikārī ātmā bhav

²²⁷Blessing: May you be a soul with all rights and transform any external situation that is out of control with your power of concentration.

²³⁰Brāhmaṇ arthāt adhikārī ātmā kabhī kisī K|kē parvaśh nahī̃ hō saktī .

²²⁸ A Brahmin, that is, a soul who has all rights, cannot be controlled by anyone else.

²³¹Apnē kamjōr svabhāv saṅskār K|kē vaśh bhī nahī̃ kyōṅki svabhāv arthāt sva prati aur sarv kē prati ātmik bhāv hai tō kamjōr svabhāv K|kē vaśh nahī̃ hō saktē aur anādi ādi saṅskārō̃ key|kī smr̥iti sē kamjōr saṅskār bhī sahaj parivartan hō jātē haĩ .

²²⁹Such a soul cannot be controlled by his weak nature or sanskars because one’s nature - “swa-bhav” - means to have soul-conscious feelings for one self and for others. ²³⁰Therefore, you cannot be controlled by a weak nature. ²³¹Your awareness of your original and eternal sanskars will easily transform your weak sanskars.

²³²Ēkāgratā kī śhakti parvaśh sthiti kō parivartan kar mālikpan key|kī sthiti key|kī seat par set kar dētī hai .

²³²The power of concentration will easily transform any external situation and enable you to become set on the seat of a master.

²³³Slōgan  : krōdh gyānī tū ātmā kē liē mahāśhatru hai .

²³³Slogan: Anger is a very great enemy of a knowledgeable soul.

²³⁴*** Om Shanti ***