रविवार 11 अगस्त 2024 की दैनिक मुरली

⁰11-08-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 04-02-2001 madhuban

⁰ 11/08/24 Madhuban Avyakt BapDada Om Shanti 04/02/2001

¹Samay pramāṇ svarājya adhikārī ban sarv rūhānī sādhan tīvragati sē kārya mē̃ lagāō

¹According to the time, become a self-sovereign and ²use all your spiritual facilities at a fast speed.

²Āj bāpdādā viśhva K|kē sarv taraph K|kē apnē svarājya adhikārī bachchō̃ key|kī rājya sabhā dēkh rahē haĩ .

³Today, BapDada is seeing a gathering of His self-sovereign children all over the world.

³Har ēk svarājya adhikārī , pavitratā key|kī light K|kē tājdhārī , adhikār key|kī smr̥iti K|kē tilakdhārī , apnē-apnē bhr̥ikuṭī K|kē akāl takhtnaśhīn dikhāī dē rahē haĩ .

⁴Each one is seen as one who has a right to self-sovereignty, one who is wearing a crown of the light of purity, one who has applied a tilak of the awareness of having all rights and is seated on his immortal throne in the centre of his forehead.

⁴Is samay jitnā svarājya adhikār anubhav kartē hō utnā hī bhaviṣhya viśhva rājya adhikārī hai hī haĩ .

⁵To the extent that you experience having all rights to self-sovereignty at this time, accordingly, you will claim all rights to the sovereignty of the world in the future.

⁵ «  maĩ kaun ' ' vā «  mērā bhaviṣhya kyā  ? ⁶' ' vah ab K|kē svarājya key|kī sthiti dvārā svayã hī dēkh saktē hō .

⁶"Who am I?" and, "What is my future?" - with your stage of self-sovereignty at this time, each of you can see this for yourself.

⁷Bāpdādā har ēk bachchē K|kē sadā svarājya key|kī sthiti kō dēkh rahē thē .

⁷BapDada was seeing the constant stage of self-sovereignty of each child.

⁸Nirantar her|har karma kartē huē , laukik alaukik kārya kartē huē svarājya adhikārī kā naśhā kitnā samay aur kis percentage mē̃ rahtā hai  ?

⁸As you perform each action, as you perform a lokik or alokik task, for how long and to what percentage do you constantly experience the intoxication of being one who has all rights to self-sovereignty?

⁹Kyōṅki kaī bachchē apnē svarājya K|kē smr̥iti kō saṅkalp rūp mē̃ yād kartē haĩ - maĩ ātmā adhikārī hū̃ , ēk hai saṅkalp mē̃ sōchnā . ¹⁰Bār-bār smr̥iti kō refresh karnā - maĩ hū̃ .

⁹Many children remain aware of their self-sovereignty in their thoughts: I am a soul who has all rights. ¹⁰One thing is to have this in your thoughts: to refresh your awareness again and again: I am this.

¹¹Dūsrā hai - adhikār K|kē svarūp mē̃ svayã kō anubhav karnā aur in karmēndriyō̃ rūpī karmchārī man-buddhi-sanskār rūpī sahyōgī sāthiyō̃ par rājya karnā , adhikār sē chalānā .

¹¹The other is to experience yourself in the form of having all rights and to rule over your senses, your workers, your mind, intellect and sanskars, your co-operative companions, and have the authority to make them work.

¹²Jaisē āp sabhī bachchē anubhavī hō ki her|har samay bāpdādā śhrīmat par chalā rahā hai aur āp sabhī śhrīmat pramāṇ chal rahē hō .

¹²It is just as if all of you children experience at every moment that BapDada is making you move along according to shrimat and so all of you do move along according to shrimat.

¹³Chalānē vālā chalā rahā hai , chalnē vālē chal rahē hō .

¹³The One who makes everyone move is making you move and you, who move, are moving along.

¹⁴Aisē hē svarājya adhikārī ātmāyē̃ kyā āpkē svarājya mē̃ āpkī sarv karmēndriyā̃ arthāt karmchārī āpkē man-buddhi-sanskār sahyōgī sāthī sabhī āpkē order mē̃ chal rahē haĩ  ?

¹⁴O self-sovereign souls, are your senses, that is, your workers, your minds, intellects and sanskars, your co-operative companions, working under your orders in this way? ¹⁵Are they working under your orders? ¹⁶All of them?

¹⁵Ēk dō karmēndriyā̃ thōṛā nāz-nakhṛā tō nahī̃ dikhātī  ?

¹⁷One or two of the senses are not showing any mischievous games, are they?

¹⁶Āpkā rājya law aur order kē bajāē lav|love aur law mē̃ yathārth rīti sē chal rahā hai  ?

¹⁸Is your kingdom functioning accurately with love and law? ¹⁹Instead of law and order, is it functioning accurately with love and law? ²⁰Is it functioning well?

¹⁷Kyā samajhtē haĩ  ?

²¹What do you think?

¹⁸Chal rahē haĩ yā thōṛī ānākānī kartē haĩ  ?

²²Is it functioning well, or are there sometimes some arguments?

¹⁹Jab kahtē hī hō mērā hāth , mērē saṅskār , mērī buddhi , mērā man , tō mērē kē ūpar maĩ kā adhikār hai  ?

²³Since you say, “My hand, my sanskars, my intellect, my mind”, do you therefore have all rights over that which is yours?

²⁰Ki kab mērā adhikārī ban jātā , kab maĩ adhikārī ban jātī  ?

²⁴Or, is it that sometimes that which is yours has a right over you and sometimes you have a right over that which is yours?

²¹Samay pramāṇ hē svarājya adhikārī abhī sadā aur sahaj akāl takhtnaśhīn banō tab hī anya ātmāō̃ kō bāp dvārā jīvan-mukti aur mukti kā adhikār tīvragati sē dilā sakē̃gē .

²⁵O self-sovereign souls, according to the time, now constantly and easily be seated on your immortal thrones. ²⁶Only then can you enable other souls to receive the right to liberation-in-life or liberation from the Father quickly.

²²Samay kī pukār ab tīvragati aur bēhad kī hai .

²⁷The call of time is now very fast and unlimited.

²³Chhōṭī see|sī|C rehearsal dēkhī , sunī .

²⁸What you just saw and heard was a small rehearsal!

²⁴Ēk hī sāth bēhad kā nakśhā dēkhā nā  !

²⁹You saw the unlimited plan at once, did you not?

²⁵Chillānā bhī bēhad , marnā bhī bēhad , marnē vālō̃ K|kē sāth-sāth jīnē vālē bhī apnē jīvan mē̃ parēśhānī sē mar rahē haĩ .

³⁰The crying out is unlimited; that dying is unlimited. ³¹Along with those dying, even those who are still alive are dying in distress.

²⁶Aisē samay par āp svarājya adhikārī ātmāō̃ kā kyā kārya hai  ?

³²What is the duty of you self-sovereign souls at such a time?

²⁷Check karō jaisē sthūl sādhanō̃ kē liē batātē haĩ bhūkamp āvē tō yah karnā , tūphān āvē tō yah karnā , āg lagē tō yah karnā , vaisē āp śhrēṣhṭh ātmāō̃ kē pās jō sādhan haĩ - sarv śhaktiyā̃ , yōg kā bal , snēh kā chumbak , yah sab sādhan samay kē liē taiyār haĩ  ?

³³Check this! ³⁴For instance, for physical situations they show you what to do at the time of an earthquake, what to do when there are storms, what to do when there is a fire. ³⁵In the same way, are all the many facilities that you elevated souls have: all the powers, the power of yoga, the magnet of love, ready for such a time?

²⁸Sarv śhaktiyā̃ haĩ  ?

³⁶Do you have all the powers?

²⁹Kiskō śhānti key|kī śhakti chāhiē lēkin āp aur kōī śhakti dē dō tō vah santuṣhṭ hōgī  ?

³⁷If someone wants the power of peace and you give him some other power, would he be content?

³⁰Jaisē kiskō pānī chāhiē aur āp uskō 36 prakār K|kē bhōjan dē dō tō kyā vah santuṣhṭ hōgā  ?

³⁸For instance, if someone wants water and you give him 36 varieties of food, would he be content?

³¹Tō ever ready bannā sirph apnē aśharīrī bannē kē liē nahī̃ .

³⁹Therefore, become ever ready, not just in becoming bodiless.

³²Vah tō bannā hī hai .

⁴⁰You are to become that anyway!

³³Lēkin jō sādhan svarājya adhikār sē prāpt huē haĩ , paramātma varsē mē̃ milē haĩ vah sab adhikār ever ready haĩ  ?

⁴¹However, are you ever-ready with all the facilities you have attained with your self-sovereignty and those you have received as an inheritance from God?

³⁴Aisē tō nahī̃ jaisē samāchārō̃ mē̃ suntē hō ki jō machinery is samay chāhiē vah foreign sē ānē kē bād kārya mē̃ lagāyā gayā .

⁴²It isn’t, as you hear in the news, that they can only use the machinery that they want when it comes from abroad, is it?

³⁵Tō sādhan ever ready nahī̃ rahē nā  !

⁴³That means that the facilities were not ever ready, were they?

³⁶Sarv sādhan samay par kārya mē̃ nahī̃ lagā sakē .

⁴⁴That you weren't able to use all the facilities at the time of need.

³⁷Kitnā nuksān hō gayā  !

⁴⁵So much damage was caused!

³⁸Tō hē viśhva kalyāṇī , viśhva parivartak ātmāyē̃ sarv sādhan ever ready haĩ  ?

⁴⁶O world-benefactors, world-transformer souls, are all of your facilities ever-ready?

³⁹Sarvśhaktiyā̃ āpkē order mē̃ haĩ  ?

⁴⁷Are all your powers under your orders?

⁴⁰Order kiyā arthāt saṅkalp kiyā - nirṇay śhakti . ⁴¹Tō second sē bhī cum|kam samay mē̃ nirṇay śhakti hāzir hō jāē , kahē svarājya adhikārī hājir .

⁴⁸As soon as you give an order, that is, as soon as you have the thought to order your decision-making power, then, does your decision-making power become present in less than a second? ⁴⁹To the self-sovereign with all rights present?

⁴²Aisē order mē̃ hai  ?

⁵⁰Is everything in such order?

⁴³Yā ēk minute apnē mē̃ lānē mē̃ lagēgā phir dūsrē kō dē sakē̃gē  ?

⁵¹Or, does it take a minute to bring this into yourselves and it is only then that you are able to donate to others?

⁴⁴Agar samay par kiskō jō chāhiē vah nahī̃ dē sakē tō kyā hōgā  ?

⁵²What would happen if you are unable to donate to others what they want at that time?

⁴⁵Tō sabhī bachchō̃ K|kē dil mē̃ yah saṅkalp tō chal hī rahā hai - āgē kyā hōnā hai aur kyā karnā hai  ?

⁵³All of you children have these thoughts in your hearts: What is going to happen in the future? ⁵⁴What do we have to do?

⁴⁶Hōnā tō bahut kuchh hai .

⁵⁵Plenty will happen!

⁴⁷Sunāyā nā yah tō rehearsal hai .

⁵⁶You were told that this is just a rehearsal.

⁴⁸Yah 6 mās K|kē taiyārī key|kī ghaṇṭī bajī hai , ghaṇṭā nahī̃ bajā hai .

⁵⁷This is just a small bell for the preparation of six months. ⁵⁸The big bell hasn't rung yet.

⁴⁹Pahlē ghaṇṭā bajēgā , phir nagāṛā bajēgā .

⁵⁹First, the big bell will ring and then the drums will beat.

⁵⁰Ḍarē̃gē  ?

⁶⁰Will you be afraid?

⁵¹Thōṛā-thōṛā ḍarē̃gē  ?

⁶¹Will you be a little afraid?

⁵²Śhakti svarūp ātmāō̃ kā kyā svarūp dikhāyā hai  ?

⁶²What form has been portrayed of the souls who are embodiments of power?

⁵³Śhaktiyō̃ kō ( śhakti svarūp mē̃ pāṇḍav bhī ā gayē tō śhaktiyā̃ bhī ā gaī ) sadā śhaktiyō̃ kō kōī kō 4 bhujā , kōī kō 6 bhujā , kōī kō 8 bhujā , kōī kō 16 bhujā , sādhāraṇ nahī̃ dikhātē haĩ .

⁶³The Shakti form includes the form of the Pandavas as well as the Shaktis. ⁶⁴Some Shaktis have four arms, some have six arms, some have eight arms and some have 16 arms. ⁶⁵They are not shown to be ordinary.

⁵⁴Yah bhujāyē̃ sarv śhaktiyō̃ kā sūchak haĩ isliē sarvśhaktivān dvārā prāpt apnī śhaktiyō̃ kō emerge karō .

⁶⁶These arms are a symbol of all the powers. ⁶⁷Therefore, make all the powers that you have attained from the Almighty Authority emerge.

⁵⁵Iskē liē yah nahī̃ sōchō ki samay ānē par emerge hō jāyēṅgī lēkin sārē din mē̃ svayã prati bhinn-bhinn śhaktiyā̃ use karkē dēkhō .

⁶⁸Don’t think that they will emerge when the time comes, but use all the different powers throughout the day and then just see!

⁵⁶Sabsē pahlā abhyās svarājya adhikār sārē din mē̃ kahā̃ tak kārya mē̃ lagtā hai  ?

⁶⁹To what extent do you put the first practice of all into your activity - that of self-sovereignty?

⁵⁷Maĩ tō hū̃ hī ātmā mālik , yah nahī̃ . ⁵⁸Mālik hōkē order karō aur check karō ki her|har karmēndriyā̃ mujh rājā K|kē lav|love aur law mē̃ chaltē haĩ  ?

⁷⁰Not, "I am a soul, a master, anyway!" but be the master and issue an order and check whether every sense is working with the love and law of you, their king.

⁵⁹Order karē̃ manmanābhav aur man jāyē negative aur west|waste thoughts mē̃ , kyā yah lav|love aur law rahā  ?

⁷¹If you give an order to become “Manmanabhav” and your mind goes towards negative and wasteful thoughts, then is this love and law?

⁶⁰Order karē̃ madhurtā svarūp bannā hai aur samasyā anusār , paristhiti anusār krōdh kā mahārūp nahī̃ lēkin sūkṣhma rūp mē̃ bhī āvēśh vā chiṛchiṛāpan ā rahā hai , kyā yah order hai  ?

⁷²You give an order that you are to become an embodiment of sweetness, but, because of problems and adverse situations, there is not a great form of anger, but a subtle force or irritation then is this in order?

⁶¹Order mē̃ huā  ?

⁷³Is this in order?

⁶²Order karē̃ hamē̃ nirmān bannā hai aur vāyumaṇḍal anusār sōchō kahā̃ tak dabkar chalē̃gē , kuchh tō dikhānā chāhiē .

⁷⁴You give yourself an order to be humble, but, according to the atmosphere, you ask yourself: "For how long must I continue to be suppressed? ⁷⁵I must show something!"

⁶³Kyā mujhē hī dabnā hai  ?

⁷⁶"Do I have to remain suppressed?

⁶⁴Mujhē hī marnā hai  !

⁷⁷"Do I have to die?

⁶⁵Mujhē hī badalnā hai  ?

⁷⁸Is it I who has to change?"

⁶⁶Kyā yah lav|love aur order hai  ?

⁷⁹So, is this love and order?

⁶⁷Isliē viśhva kē ūpar , chillānē vālē duḥkhī ātmāō̃ kē ūpar rahm karnē K|kē pahlē apnē ūpar rahm karō .

⁸⁰This is why, before you have mercy for the world and for sorrowful souls who are crying out, each of you must have mercy on yourself!

⁶⁸Apnā adhikār sambhālō .

⁸¹Look after your rights!

⁶⁹Āgē chal āpkō chārō̃ ōr sakāśh dēnē kā , vibration dēnē kā , mansā dvārā vāyumaṇḍal banānē kā bahut kārya karnā hai .

⁸²As you progress further, you will have to carry out a lot of work of giving sakaash, of giving vibrations and of creating an atmosphere with your thoughts.

⁷⁰Pahlē bhī sunāyā ki abhī tak jō jō jahā̃ tak sēvā kē nimitt haĩ , bahut achchhī kī hai aur karē̃gē bhī lēkin abhī samay pramāṇ tīvragati aur bēhad sēvā key|kī āvaśhyaktā hai .

⁸³You were told earlier that up to now, whoever is an instrument for whatever service has to be done, you are doing that very well and will continue to do so. ⁸⁴However, now, according to the time, there is a need for unlimited service to be done at a fast speed.

⁷¹Tō abhī pahlē her|har din kō check karō svarājya adhikār kahā̃ tak rahā  ?

⁸⁵Therefore, now, first of all, check every day: To what extent do I have self-sovereignty?

⁷²Ātmā mālik hōkē karmēndriyō̃ kō chalāyē .

⁸⁶Each soul is the master who makes his senses work.

⁷³Smr̥iti svarūp rahē ki maĩ mālik in sāthiyō̃ sē , sahyōgiyō̃ sē kārya karā rahā hū̃ .

⁸⁷Be an embodiment of this awareness: I, the master, am making these co-operative companions do everything.

⁷⁴Svarūp mē̃ naśhā rahē tō svataḥ hī yah sab karmēndriyā̃ āpkē āgē jī hājir , jī hajūr svataḥ hī karē̃gī .

⁸⁸When you have the intoxication of that form of yours, then all these senses will automatically say, "Yes, my lord! ⁸⁹Present, my lord!" in front of you.

⁷⁵Mēhnat nahī̃ karnī paṛēgī .

⁹⁰You won’t have to make effort.

⁷⁶Āj vyarth saṅkalp kō miṭāō , āj saṅskār kō miṭāō , āj nirṇay śhakti kō pragaṭ karō .

⁹¹"Today, finish all waste thoughts. ⁹²Today, finish all sanskars. ⁹³Today, make your decision-making power emerge."

⁷⁷Ēk dhak sē sab karmēndriyā̃ aur man-buddhi-sanskār jō āp chāhtē haĩ , vah karē̃gī .

⁹⁴All your physical senses and your mind, intellect and sanskars will do whatever you want at once.

⁷⁸Abhī kahtē haĩ nā - bābā chāhtē tō yah haĩ lēkin abhī itnā nahī̃ huā hai … phir kahē̃gē jō chāhtē haĩ vah hō gayā , sahaj .

⁹⁵You now say: Baba, as yet I haven’t done as much as I want to! ⁹⁶Then, you will say, "I have easily been able to do that what I wanted!

⁷⁹Tō samjhā kyā karnā hai  ?

⁹⁷Therefore, do you understand what you have to do?

⁸⁰Apnē adhikār key|kī siddhiyō̃ kō kārya mē̃ lagāō .

⁹⁸Use the fruits of your rights practically.

⁸¹Order karō saṅskār kō .

⁹⁹Order your sanskars!

⁸²Saṅskār āpkō kyō̃ order kartā  ?

¹⁰⁰Why do your sanskars order you?

⁸³Saṅskār nahī̃ miṭtā , kyō̃  ?

¹⁰¹Why don't your sanskars finish?

⁸⁴Bandhā huā hai saṅskār āpkē order mē̃ .

¹⁰²Your sanskars are bound to your orders.

⁸⁵Mālikpan lāō .

¹⁰³Bring about your authority of being their master.

⁸⁶Tō aurō̃ K|kē sēvā key|kī bahut-bahut-bahut-bahut āvaśhyaktā hai .

¹⁰⁴So, there is a very, very, very, very great need to serve others.

⁸⁷Yah tō kuchh bhī nahī̃ hai , bahut nāzuk samay ānā hī hai .

¹⁰⁵This is nothing! ¹⁰⁶Very delicate times are yet to come!

⁸⁸Aisē samay par āp uṛtī kalā dvārā phariśhtā ban chārō̃ ōr chakkar lagātē , jiskō śhānti chāhiē , jiskō khuśhī chāhiē , jiskō santuṣhṭatā chāhiē , phariśhtē rūp mē̃ sakāśh dēnē kā chakkar lagāyēṅgē aur vah anubhav karē̃gē .

¹⁰⁷At such times, you will become angels and, with your flying stage, you will go all around and give peace to those who want peace, happiness to those who want happiness, contentment to those who want contentment. ¹⁰⁸You will go around in your angelic forms and give sakaash and they will experience this.

⁸⁹Jaisē abhī anubhav kartē haĩ nā , pānī mil gayā bahut pyās miṭī .

¹⁰⁹It will be just as they now experienced receiving water and their thirst was quenched.

⁹⁰Khānā mil gayā , tent mil gayā , sahārā mil gayā . ⁹¹Aisē anubhav karē̃gē phariśhtō̃ dvārā śhānti mil gaī , śhakti mil gaī , khuśhī mil gaī .

¹¹⁰They received food and tents, they received support, so, at that time, they would experience receiving peace from angels, receiving power; receiving happiness.

⁹²Aisē antaḥvāhak arthāt antim sthiti , powerful sthiti āpkā antim vāhan banēgā .

¹¹¹In this way, the vehicle of your subtle body, which is your final stage, your powerful stage, will become your final vehicle.

⁹³Aur chārō̃ ōr chakkar lagātē sabkō śhaktiyā̃ dēgē , sādhan dēgē .

¹¹²Then, while going around in all directions, you will give everyone powers. ¹¹³You will give them facilities.

⁹⁴Apnā rūp sāmnē ātā hai  ?

¹¹⁴Does this form of yours come in front of you?

⁹⁵Emerge karō .

¹¹⁵Let it emerge!

⁹⁶Kitnē phariśhtē chakkar lagā rahē haĩ  !

¹¹⁶So many angels are touring around.

⁹⁷Sakāśh dē rahē haĩ , tab kahē̃gē jō āp ēk gīt bajātē hō nā - śhaktiyā̃ ā gaī . . . śhaktiyō̃ dvārā hī sarvśhaktivān svataḥ hī siddha hō jāyēgā .

¹¹⁷They are giving sakaash. ¹¹⁸Only then can it be said, like you sing in one of the songs, “The Shaktis have come.” ¹¹⁹The Almighty Authority will automatically be revealed through the Shaktis.

⁹⁸Sunā .

¹²⁰Did you hear this?

⁹⁹Jō ab tak kiyā , jō chalā vah samay pramāṇ achchhē tē achchhā huā .

¹²¹According to the time, whatever you have done and whatever has happened is the best of all.

¹⁰⁰Ab āgē aur achchhē tē achchhā hōnā hī hai .

¹²²Now, in the future, something even better is to happen.

¹⁰¹Achchhā . ¹⁰²Ghabrāyē tō nahī̃ .

¹²³Achcha, you were not afraid, were you?

¹⁰³Samāchār sunkē , dēkhkē ghabrāyē  ?

¹²⁴You weren't afraid on hearing and seeing this news, were you?

¹⁰⁴Yah tō kuchh nahī̃ hai .

¹²⁵This is nothing!

¹⁰⁵Āpkē pās|pass sab kuchh hai aur yah kuchh bhī nahī̃ hai .

¹²⁶You have everything and this is nothing.

¹⁰⁶Lēkin phir bhī āpkē bhāī bahinē̃ haĩ isliē unhō̃ key|kī sēvā karnā bhī achchhā hai .

¹²⁷However, they are your brothers and sisters, and it is therefore good to serve them.

¹⁰⁷Abhī rājya adhikār , akāltakht mē̃ baiṭhē rahō , nīchē ūpar nahī̃ āō phir dēkhō government kō bhī sākṣhātkār hōgā - yahī hai , yahī hai , yahī hai .

¹²⁸Now, self-sovereigns, remain seated on your immortal thrones. ¹²⁹Don't fluctuate! ¹³⁰Then, even the Government will have visions: These are the ones! ¹³¹These are the ones! ¹³²These are the ones!

¹⁰⁸Takht sē utarō nahī̃ , adhikār chhōṛō nahī̃ , adhikār her|har samay chalāō , sva par , dūsrō̃ par nahī̃ .

¹³³Don’t get off your thrones. ¹³⁴Don’t let go of your rights! ¹³⁵Use your rights all the time! ¹³⁶Only on yourself!

¹⁰⁹Dūsrē par nahī̃ chalānā .

¹³⁷Don't use your rights on others!

¹¹⁰Achchhā .

¹³⁸Achcha.

¹¹¹Nayē-nayē bachchē bhī bahut āyē haĩ .

¹³⁹Many new children have also come.

¹¹²Vr̥iddhi tō hōnī hī hai .

¹⁴⁰There has to be growth.

¹¹³Jō is kalp mē̃ , is bārī pahlē bārī āyē haĩ vah hāth uṭhāō .

¹⁴¹Those who have come here for the first time in this cycle, raise your hands.

¹¹⁴Achchhā kiyā .

¹⁴²You have done well.

¹¹⁵Himmat rakhkē pahuñch gayē tō pahuñch gayē nā .

¹⁴³You were courageous and came, and so you have arrived here.

¹¹⁶Jō baiṭh gayē , vah baiṭh gayē aur huā kuchh bhī nahī̃ .

¹⁴⁴Those who remained there were sitting there and nothing happened!

¹¹⁷Himmat bahut āvaśhyak hai .

¹⁴⁵Courage is very essential.

¹¹⁸Kōī bhī kārya mē̃ himmat hai tō samjhō saphaltā hai .

¹⁴⁶When you have courage in any task, then understand that you will be successful.

¹¹⁹Himmat cum|kam saphaltā cum|kam , isliē himmat aur nirbhay , bhay mē̃ nahī̃ ānā , yah kyā hō rahā hai .

¹⁴⁷When you lack courage, you will then lack success. ¹⁴⁸Therefore, have courage and be fearless. ¹⁴⁹Don’t be fearful of what is happening.

¹²⁰Mar rahā hai kōī tō vah mar rahā hai , bhay āpkō ā rahā hai .

¹⁵⁰Someone is dying and you are becoming afraid!

¹²¹Nirbhay .

¹⁵¹Remain fearless!

¹²²Ṭhīk hai uskō śhānti kā sahyōg dō , us ātmā kō merciful key|kī bhāvnā sē sahyōg dō , bhay mē̃ nahī̃ āō .

¹⁵²It is good to give them the co-operation of peace. ¹⁵³Give that soul co-operation with feelings of mercy. ¹⁵⁴Don’t become afraid!

¹²³Bhay sabsē baṛē mē̃ baṛā bhūt hai .

¹⁵⁵Fear is the greatest evil spirit of all.

¹²⁴Aur bhūt nikal saktē haĩ , bhay kā bhūt bahut muśhkil nikaltā hai .

¹⁵⁶Other evil spirits can be removed, but it is very difficult to remove the evil spirit of fear.

¹²⁵Kisī bhī bāt kā bhay , sirph marnē vālō̃ kā bhay nahī̃ , kaī bātō̃ kā bhay hōtā hai .

¹⁵⁷There can be fear of anything, not only fear of dying; there can be fear of many things.

¹²⁶Jō anēk prakār K|kē bhay haĩ , apnī kamjōrī K|kē kāraṇ bhī bhay hōtā hai . ¹²⁷Un sabmē̃ nirbhay bannē kā jō sahaj sādhan hai , vah hai sadā sāph dil , sachchī dil .

¹⁵⁸The easy way to become fearless when it comes to all the many different types of fear - even the fear of your own weakness, is to have a constantly clean and honest heart.

¹²⁸Tō bhay kabhī nahī̃ āyēgā .

¹⁵⁹Then, there will never be any fear.

¹²⁹Jarūr kōī dil mē̃ bāt samāī huī hōtī hai jissē bhay hōtā hai .

¹⁶⁰There is definitely something merged in your heart that causes you fear.

¹³⁰Sāph dil , sachchī dil tō sāhēb rāzī aur sarv bhī rāzī .

¹⁶¹When you have a clean and honest heart, then the Lord is pleased and everyone else is pleased.

¹³¹Achchhā - nayē-nayē ānē vālē bachchō̃ kō , nayī jīvan mē̃ paramātma bhāgya kō prāpt karnē key|kī mubārak hō .

¹⁶²Achcha. ¹⁶³To the new children who have come here, congratulations for having attained your Godly fortune in this new life.

¹³²Achchhā .

¹⁶⁴Achcha.

¹³³Foreign K|kē bhī bahut āyē haĩ .

¹⁶⁵Many children have come from abroad.

¹³⁴Foreign group hāth uṭhāō .

¹⁶⁶Those from abroad, raise your hand!

¹³⁵ ( karīb 700 āyē haĩ ) bhalē padhārē .

¹⁶⁷(There are nearly 700 from abroad.) ¹⁶⁸Welcome!

¹³⁶Welcome .

¹⁶⁹Welcome!

¹³⁷Mahārāṣhṭra , āndhrapradēśh key|kī sēvā hai  : mahārāṣhṭra vālē hāth uṭhāō .

¹⁷⁰This time, it was the turn of Maharashtra and Andhra Pradesh to serve: ¹⁷¹Those from Maharashtra, raise your hands!

¹³⁸ ( 4 hajār āyē haĩ ) tō 4 hajār kō 4 padam bār mubārak hō .

¹⁷²(There are 4000 who have come.) ¹⁷³Four times multimillion congratulations to the 4000!

¹³⁹Achchhā kiyā hai , her|har group key|kī apnī-apnī sēvā key|kī śhōbhā hai kyōṅki sēvā K|kē pahlē tō parivār K|kē sāmnē najdīk ānē kā golden chance miltā hai .

¹⁷⁴You have done well. ¹⁷⁵Every group has the speciality of their own service, because, before you even do service, you receive a golden chance to come close to the family.

¹⁴⁰Chance miltā hai nā  ?

¹⁷⁶You do receive this chance, do you not?

¹⁴¹Nahī̃ tō kaun pūchhēgā mahārāṣhṭra hai yā āndhrā hai  ?

¹⁷⁷Otherwise, who would ask whether it is Maharashtra or Andhra?

¹⁴²Lēkin viśhēṣh sēvā kā chance lēnē sē parivār K|kē , dādiyō̃ K|kē , dādāō̃ K|kē sāmnē ātē haĩ .

¹⁷⁸However, by taking this special chance to do service, you come in front of the family, the Dadis and Dadas, and you also experience happiness.

¹⁴³Aur khuśhī bhī hōtī hai , kyō̃ khuśhī hōtī hai kāraṇ  ?

¹⁷⁹Why do you experience happiness? ¹⁸⁰What is the reason for this?

¹⁴⁴Dēkhō centre par sēvā kartē hō kitnō̃ key|kī  ?

¹⁸¹How many do you serve at your centres?

¹⁴⁵Chalō jyādā mē̃ jyādā 50-100 , aur yahā̃ jab sēvā kartē hō tō hajārō̃ key|kī sēvā kartē hō aur hajārō̃ key|kī sēvā K|kē return mē̃ jō sabkī duāyē̃ miltī haĩ nā , bahut achchhī sēvā key|kī , bahut achchhī sēvā key|kī .

¹⁸²At the most, you would serve about 50 to 100. However, when you serve here, you serve thousands. ¹⁸³In return for serving thousands, you receive blessings from everyone. ¹⁸⁴You have done very good service. ¹⁸⁵You have done very good service.

¹⁴⁶Yah duāyē̃ nikaltī haĩ .

¹⁸⁶Blessings emerge from everyone.

¹⁴⁷Vah duāyē̃ ēk tō vartamān samay mē̃ khuśhī dilātī haĩ aur dūsrā jamā bhī hōtī haĩ .

¹⁸⁷Those blessings give you happiness at the present time, and, secondly, they are also accumulated.

¹⁴⁸Double phāydā hai isliē jinhōnnē sēvā key|kī tō sēvā kā mēvā khuśhī bhī milī aur jamā kā khātā bhī jamā huā .

¹⁸⁸There is double benefit. ¹⁸⁹Those who served received the fruit of that service in the form of happiness and also accumulated that in their account.

¹⁴⁹Double phāydā hō gayā nā  !

¹⁹⁰Therefore, there is double benefit.

¹⁵⁰Abhī majority sab zone achchhā sīkh bhī gayē haĩ , abhyās hō gayā hai .

¹⁹¹The majority of the zones has now learnt everything very well; you have developed the practice.

¹⁵¹Achchhā kiyā , mubārak hai .

¹⁹²You did well! ¹⁹³Congratulations!

¹⁵² ( 100 kumāriyō̃ kā samarpaṇ hai ) achchhā - 100 kumāriyā̃ uṭhō .

¹⁹⁴(Surrender ceremony of 100 kumaris): Achcha, 100 kumaris, stand up!

¹⁵³Sabhī dēkhō .

¹⁹⁵Look, everyone!

¹⁵⁴Jahā̃ bhī T . V|we . hai vahā̃ dikhāō .

¹⁹⁶Show them all on the TV screen.

¹⁵⁵Achchhā hai , vaisē tō samarpaṇ tō haĩ hī .

¹⁹⁷It is good. ¹⁹⁸You are all surrendered anyway.

¹⁵⁶Lēkin samarpaṇ kā pakkā stamp lagnā hai .

¹⁹⁹However, you are firmly stamped with surrender.

¹⁵⁷Yah almighty government kā stamp miṭ nahī̃ sakēgā .

²⁰⁰This stamp of the Almighty Government cannot be erased.

¹⁵⁸Pakkā hai nā  !

²⁰¹This is firm, is it not?

¹⁵⁹Pakkā  !

²⁰²Is it firm?

¹⁶⁰Pakkā  ?

²⁰³Are you sure?

¹⁶¹Jō samajhtē haĩ bahut-bahut-bahut pakkā hai vah aisē hāth hilāō .

²⁰⁴Those who think that this is a very, very, very firm promise, wave your hands!

¹⁶²Bahut pakkā  ?

²⁰⁵Is it very firm?

¹⁶³Mahārāṣhṭra hai .

²⁰⁶It is Maharashtra.

¹⁶⁴Kōī mahāntā tō dikhāyēgā nā  !

²⁰⁷They will show some greatness!

¹⁶⁵Bahut achchhā , bāpdādā K|kē taraph sē bahut-bahut arab-kharab bār mubārak hō , badhāī hō .

²⁰⁸Very good! ²⁰⁹Many, many, multi-million and billion fold congratulations and greetings from BapDada!

¹⁶⁶Achchhā .

²¹⁰Achcha.

¹⁶⁷Abhī ēk second mē̃ phariśhtā ban viśhēṣh jahā̃ yah earth quake huī hai , un chārō̃ taraph phariśhtā ban uṛtī kalā dvārā śhānti , śhakti aur santuṣhṭatā key|kī sakāśh phailākē āō .

²¹¹Now, in a second, become angels and go and spread the sakaash of peace, power and contentment with your flying stage to wherever the earthquake took place.

¹⁶⁸Chakkar lagākar āō ēk second mē̃ .

²¹²Go and tour there and come back in a second.

¹⁶⁹Sabkē sab chakkar lagākē āō .

²¹³All of you go and tour there and come back.

¹⁷⁰Achchhā .

²¹⁴Achcha.

¹⁷¹ ( drill )

²¹⁵(Drill was conducted.)

¹⁷²Chārō̃ ōr K|kē dēśh aur vidēśh K|kē phariśhtē rūp mē̃ virājmān , sva adhikārī bachchō̃ kō sadā lav|love aur law sē apnē sahyōgī , sūkṣhma vā sthūl sahyōgī sāthiyō̃ kō chalānē vālē , sadā bāpdādā dvārā prāpt rūhānī sādhanō̃ kō ever ready banānē vālē , maĩ ātmā rājā ban rājya adhikār kā anubhav karnē vālē , sadā uṛtī kalā dvārā phariśhtē rūp sē chārō̃ ōr sakāśh dēnē vālē śhakti svarūp ātmāō̃ kō sadā sāph dil , sachchī dil dvārā nirbhay , nirākārī sthiti mē̃ anubhav karnē vālē viśhva kalyāṇī , viśhva parivartak ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²¹⁶To all the self-sovereign children in this land and abroad who are present in their angelic forms, to those who constantly make their physical and subtle co-operative workers, their co-operative companions, work with love and law, to those who constantly keep the spiritual facilities they have attained from the Father ever-ready, to each of you souls, who, as a king, experiences all rights of your kingdom, to the souls who are embodiments of power, and with their flying stage, continue to give sakaash everywhere with their angelic forms, to the world-benefactor and world-transformer souls who constantly have clean and honest hearts and remain fearless, to those who experience themselves to be in the incorporeal stage, BapDada’s love, remembrance and namaste.

¹⁷³Dādiyō̃ sē  : āp sabkō khuśhī hō rahī hai nā , hamārī nimitt dādiyā̃ , dādē sāmnē āyē haĩ tō khuśhī hai nā  !

²¹⁷To the Dadis: All of you are happy, are you not, that your instrument Dadis and Dadas have come in front.

¹⁷⁴Ki āp bhī ānē chāhtē haĩ  ?

²¹⁸Or, do you also want to come here?

¹⁷⁵Aur hī sāmnē achchhā hai .

²¹⁹It is better to be in front.

¹⁷⁶Sāmnē vālō̃ kō jyādā dēkhtē haĩ .

²²⁰Baba looks at those in front of Him more.

¹⁷⁷Yahā̃ tō aisē karnā paṛēgā . ¹⁷⁸Aur sāmnē vālō̃ kō tō bār-bār dēkh rahē haĩ .

²²¹Here, He has to turn His face around, whereas He constantly keeps looking at those who are in front of Him.

¹⁷⁹Achchhā ( Jagdīśh bhāī sē ) sabhī ṭhīk hai .

²²²To Jagdishbhai: Achcha, is everything all right?

¹⁸⁰Sabsē achchhī bāt hai apnē kō śharīr sahit bāp K|kē havālē kar liyā .

²²³The best thing is that you have surrendered yourself to the Father with your body.

¹⁸¹Vaisē tō bāp kō apnā sab dē diyā hai .

²²⁴In fact, you have given everything to the Father.

¹⁸²Dē diyā hai nā ki dēnā hai  ?

²²⁵You have given it, have you not?

¹⁸³Āp lōgō̃ nē , nimitt ātmāō̃ nē tō diyā hai , tab āpkō sākār rūp mē̃ follow kar rahē haĩ .

²²⁶Or, do you still have to give it? ²²⁷All of you instrument souls have given it, and this is why they are following you in the corporeal form.

¹⁸⁴Sākār rūp mē̃ mahārathiyō̃ kō dēkh sabkō śhakti miltī hai .

²²⁸Seeing the maharathis in the corporeal form, everyone receives power.

¹⁸⁵Tō yah sārā group kyā hai  ?

²²⁹So, what is this whole group?

¹⁸⁶Śhakti kā srōt hai .

²³⁰It is a source of power.

¹⁸⁷Hai nā  !

²³¹You are this, are you not?

¹⁸⁸ ( dādī jānkī kah rahī haĩ chalānē vālā bahut ramazbāj hai ) ramajabāj nahī̃ hōtā tō itnī vr̥iddhi kaisē hōtī .

²³²(Dadi Janki said: The One who is making us move is very entertaining!) ²³³If He weren't the Great Entertainer, how could so much growth have taken place?

¹⁸⁹Bāp kahtē haĩ chalnē vālē bhī bāp sē jyādā chatursujān haĩ .

²³⁴The Father says: Those who are moving along are even cleverer than the Father.

¹⁹⁰Achchhā , sabhī sadā ēk śhabda dil sē gātē rahtē «  mērā bābā ' ' .

²³⁵Achcha. ²³⁶All of you constantly sing the one line in your hearts, "My Baba".

¹⁹¹Yah gīt gānā sabkō ātā hai nā  !

²³⁷All of you know how to sing this song, do you not?

¹⁹²Mērā bābā , yah gīt gānā ātā hai  ?

²³⁸Do you know how to sing the song, "My Baba!"?

¹⁹³Sahaj hai nā  !

²³⁹It is easy, is it not?

¹⁹⁴Mērā kahā aur apnā banā liyā .

²⁴⁰As soon as you say, "Mine", you make Him belong to you.

¹⁹⁵Bāp kahtē haĩ , bachchē bāp sē bhī hōśhiyār haĩ .

²⁴¹The Father says: Children are even cleverer than the Father.

¹⁹⁶Kyō̃  ?

²⁴²Why?

¹⁹⁷Bhagvān kō bāndh liyā hai .

²⁴³You have bound God.

¹⁹⁸ ( dādī jānkī sē ) bāndhā hai nā  !

²⁴⁴(Speaking to Dadi Janki): You have bound Him, have you not?

¹⁹⁹Tō bāndhnē vālē śhaktiśhālī huē yā bandhnē vālā  ?

²⁴⁵Therefore, is the one who binds others powerful, or the One who becomes bound?

²⁰⁰Kaun śhaktiśhālī huē  ?

²⁴⁶Who is more powerful?

²⁰¹Bāndhnē vālē nē sirph tarīkā āpkō sunā diyā ki aisē bāndhō tō bandh jāūṅgā .

²⁴⁷The One who became tied simply showed you the way, that if you tie Him in this way, He will become bound.

²⁰²Achchhā , ōm śhānti .

²⁴⁸Achcha.

²⁰³Vardān  : svayã kō nimitt samajh vyarth saṅkalp vā vyarth vr̥itti sē mukt rahnē vālē viśhva kalyāṇkārī bhav

²⁴⁹Blessing: May you consider yourself to be an instrument and remain free from waste thoughts or a wasteful attitude and become a world benefactor.

²⁰⁴Maĩ viśhva kalyāṇ K|kē kārya arth|earth nimitt hū̃ - is jimmavārī key|kī smr̥iti mē̃ rahō tō kabhī bhī kisī kē prati vā apnē prati vyarth saṅkalp vā vyarth vr̥itti nahī̃ hō saktī .

²⁵⁰ “I am an instrument for the task of performing world benefit”. ²⁵¹Remain aware of this responsibility and you will never have any waste thoughts or a wasteful attitude for yourself or others.

²⁰⁵Jimmēvār ātmāyē̃ ēk bhī akalyāṇkārī saṅkalp nahī̃ kar saktē , ēk second bhī vyarth vr̥itti nahī̃ banā saktē kyōṅki unkī vr̥itti sē vāyumaṇḍal kā parivartan hōnā hai . ²⁰⁶Isliē sarv kē prati unkī śhubh bhāvnā , śhubh kāmnā svataḥ rahtī hai .

²⁵²Responsible souls cannot have a single thought that is not beneficial. ²⁵³They cannot have a wasteful attitude for even a second because the atmosphere is created with their attitude and they therefore automatically have good wishes and pure feelings for everyone.

²⁰⁷Slōgan  : agyān key|kī śhakti krōdh hai aur gyān key|kī śhakti śhānti hai .

²⁵⁴Slogan: The power of ignorance is anger and the power of knowledge is peace.

²⁵⁵*** Om Shanti ***