सोमवार 12 अगस्त 2024 की दैनिक मुरली

⁰12-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab vāpis ghar jānā hai isliē bāp kō yād karnē aur apnē charitra kō sudhārnē key|kī mēhnat karō ' '

¹Essence: Sweet children, you now have to return home and you must therefore make effort to remember the Father in order to reform your character.

²Praśhna  : agyān nīnd mē̃ sulānē vālī bāt kaun-sī hai  ?

²Question: What is it that puts you to sleep on the path of ignorance?

³Ussē nuksān kyā huā hai  ?

³What damage has been caused by that?

⁴Uttar  : kalp key|kī āyu lākhō̃ varṣh kahnā , yahī agyān key|kī nīnd mē̃ sulānē vālī bāt hai . ⁵Issē gyān nētrahīn hō gayē haĩ .

⁴Answer: Saying that the duration of each cycle is hundreds of thousands of years is something that puts everyone to sleep in the sleep of ignorance and it is through this that they have lost the eye of knowledge.

⁶Ghar kō bahut dūr samajhtē haĩ . ⁷Buddhi mē̃ hai abhī tō lākhō̃ varṣh yahā̃ hī sukh-duḥkh kā part bajānā hai isliē pāvan bannē key|kī mēhnat nahī̃ kartē haĩ .

⁵They consider the home to be very far away: they have it in their intellects that they have to play their parts of happiness and sorrow here for hundreds of thousands of years. ⁶Therefore they do not make effort to become pure.

⁸Tum bachchē jāntē hō abhī ghar bahut nazdīk hai .

⁷You children know that the home is now very close.

⁹Ab hamē̃ mēhnat karkē karmātīt bannā hai .

⁸We now have to make effort to become karmateet.

¹⁰Ōm śhānti .

⁹Om shanti.

¹¹Mīṭhē-mīṭhē bachchō̃ kō ab bāp nē ghar yād dilāyā hai .

¹⁰The Father has now reminded you sweetest children of your home.

¹²Bhal bhakti mārg mē̃ bhī ghar kō yād kartē haĩ parantu vahā̃ jānā kab hai , kaisē jānā hai , vah kuchh bhī nahī̃ jāntē .

¹¹Although people on the path of devotion also remember the home, they don't know anything about how or when they go there.

¹³Kalp key|kī āyu lākhō̃ varṣh kah dēnē kāraṇ ghar bhī bhūl gayā hai .

¹²By saying that the duration of each cycle is hundreds of thousands of years, they have forgotten their home.

¹⁴Samajhtē haĩ lākhō̃ varṣh yahā̃ hī part bajātē haĩ tō ghar bhūl jātā hai .

¹³They believe that they will still play their parts here for hundreds of thousands of years and so they have forgotten the home.

¹⁵Abhī bāp yād dilātē haĩ - bachchē , ghar tō bahut nazdīk hai , ab chalē̃gē apnē ghar  !

¹⁴The Father now reminds you: Children, your home is very close. ¹⁵You are now to go to your home.

¹⁶Maĩ tō tum bachchō̃ K|kē bulāvē par āyā hū̃ .

¹⁶I have come because you children invited Me.

¹⁷Chalē̃gē  ?

¹⁷Will you come back with Me?

¹⁸Kitnī sahaj bāt hai .

¹⁸This is something so easy!

¹⁹Bhakti mārg mē̃ tō patā bhī nahī̃ paṛtā ki kab muktidhām mē̃ jāyēṅgē .

¹⁹On the path of devotion, they don't know when they will go to the land of liberation.

²⁰Mukti kō hī ghar kahā jātā hai .

²⁰Liberation is called the home.

²¹Lākhō̃ varṣh kah dēnē K|kē kāraṇ sab bhūl jātē haĩ .

²¹Because of saying that it is hundreds of thousands of years, they have forgotten everything.

²²Bāp kō bhī tō ghar kō bhī bhūl jātē haĩ .

²²They have forgotten the Father and also the home.

²³Lākhō̃ varṣh kahnē sē bahut phark paṛ jātā hai .

²³A lot of difference is caused by saying that it is hundreds of thousands of years.

²⁴Agyān nīnd mē̃ jaisē sō jātē haĩ .

²⁴It is as though they have fallen asleep in the sleep of ignorance.

²⁵Kiskō bhī samajh mē̃ nahī̃ ātā .

²⁵No one understands anything.

²⁶Bhakti mārg mē̃ ghar kitnā dūr batātē haĩ .

²⁶On the path of devotion, they show the home to be very far away.

²⁷Bāp kahtē haĩ vāh muktidhām mē̃ tō abhī jānā hai .

²⁷The Father says: Wonderful! ²⁸You now have to go to the land of liberation.

²⁸Aisē thōṛēhī hai tum kōī lākhō̃ varṣh bhakti kartē hō .

²⁹It isn't that you perform devotion for hundreds of thousands of years.

²⁹Tumkō patā bhī nahī̃ ki bhakti kab sē śhurū huī hai .

³⁰You don't even know when devotion began.

³⁰Lākhō̃ varṣh kā hisāb tō karnē key|kī darkār hī nahī̃ .

³¹There is no need to make a calculation of hundreds of thousands of years.

³¹Bāp kō aur ghar kō bhūl jātē haĩ .

³²People forget the Father and the home.

³²Yah bhī drama mē̃ nūndh hai , parantu nāhēk itnā dūr kar dētē haĩ .

³³This is also fixed in the drama but they have needlessly made it so distant!

³³Ab bāp kahtē haĩ - bachchē , ghar tō bilkul nazdīk hai , ab maĩ āyā hū̃ tumkō lē chalnē .

³⁴The Father now says: Children, your home is very close. ³⁵I have now come to take you back.

³⁴Ghar chalnā hai parantu pavitra tō jarūr bannā hai .

³⁶You have to go back home. ³⁷However, you definitely do have to become pure.

³⁵Gaṅgā snān ādi tō tum kartē āyē hō , parantu pavitra banē nahī̃ hō .

³⁸You have been bathing in the Ganges etc., but none of you became pure.

³⁶Agar pavitra bantē tō ghar chalē jātē , parantu ghar kā bhī patā nahī̃ tō pavitratā kā bhī patā nahī̃ .

³⁹If you had become pure, you would have gone home. ⁴⁰However, you don’t know about the home and you don't know about purity.

³⁷Ādhākalp sē bhakti kī hai tō bhakti kō chhōṛtē hī nahī̃ .

⁴¹People have been performing devotion for half a cycle and so they can't stop doing it.

³⁸Ab bāp kahtē haĩ bhakti pūrī hōtī hai .

⁴²The Father now says: Devotion is coming to an end.

³⁹Bhakti mē̃ tō aparampār duḥkh rahtā hai .

⁴³There continues to be limitless sorrow in devotion.

⁴⁰Aisē nahī̃ ki tum bachchō̃ nē lākhō̃ varṣh duḥkh dēkhā hai , lākhō̃ varṣh key|kī tō bāt hī nahī̃ .

⁴⁴It isn't that you children have seen sorrow for hundreds of thousands of years. ⁴⁵There is no question of hundreds of thousands of years.

⁴¹Sachchā-sachchā duḥkh tō tumnē kaliyug mē̃ hī bhōgā jabki jāstī vikārō̃ mē̃ gandē banē hō .

⁴⁶You experienced real sorrow in the iron age when you became dirtied by many vices.

⁴²Pahlē jab rajō mē̃ thē tō kuchh samajh thī , abhī tō bilkul bēsamajh hō gayē haĩ .

⁴⁷Previously, when you were in the rajo stage, you had some understanding, but you have now become completely senseless!

⁴³Ab bachchō̃ kō kahtē haĩ sukhdhām chalnā hai tō pāvan banō .

⁴⁸You children are now told: If you want to go to the land of happiness, become pure!

⁴⁴Janma-janmāntar K|kē jō pāp sir par haĩ , unhē̃ yād sē utārō .

⁴⁹Have remembrance and remove the burden of sins of many births that are on you heads.

⁴⁵Yād sē baṛī khuśhī rahēgī .

⁵⁰You will become very happy by having remembrance.

⁴⁶Jō bāp tumkō ādhākalp sukhdhām mē̃ lē jātē haĩ , unkō yād karnā hai .

⁵¹Remember the Father who sends you to the land of happiness for half a cycle.

⁴⁷Bāp kahtē haĩ tumkō aisā ( lakṣhmī-nārāyaṇ jaisā ) bannā hai tō ēk tō pavitra banō aur charitra sudhārō .

⁵²The Father says: You have to become like Lakshmi and Narayan. ⁵³Therefore, become pure and reform your characters.

⁴⁸Vikārō̃ kō kahā jātā hai bhūt , lōbh kā bhī bhūt cum|kam nahī̃ hai .

⁵⁴Vices are called evil spirits. ⁵⁵The evil spirit of greed is no less.

⁴⁹Yah bhūt bahut aśhuddh hai . ⁵⁰Manuṣhya kō ēkdam gandā banā dētā hai .

⁵⁶That evil spirit is very impure; it makes people completely dirty.

⁵¹Lōbh bhī bahut pāp karātā hai .

⁵⁷Even greed makes you commit a lot of sin.

⁵²5 vikār bahut kaṛē bhūt haĩ .

⁵⁸The five vices are very strong evil spirits.

⁵³In sabkō chhōṛnā hai .

⁵⁹You have to renounce all of them.

⁵⁴Lōbh kō chhōṛnā bhī aisā muśhkil hai jaisē kām kō chhōṛnā muśhkil hai .

⁶⁰It is just as difficult to renounce greed as it is to renounce lust.

⁵⁵Mōh kō chhōṛnā bhī itnā muśhkil hō jātā jitnā kām kō chhōṛnā . ⁵⁶Chhōṛtē hī nahī̃ .

⁶¹Even to renounce attachment becomes just as difficult as it is to renounce lust; they just can't renounce it.

⁵⁷Sārī āyu bāp samjhātē āyē haĩ tō bhī mōh key|kī rag juṭī huī rahtī hai .

⁶²The Father has been telling you this all your lives but, even then, the strings of attachment remain connected.

⁵⁸Krōdh bhī muśhkil chhūṭtā hai .

⁶³Even anger is renounced with great difficulty.

⁵⁹Kahtē haĩ bachchō̃ par krōdh ātā hai .

⁶⁴People say: I feel angry with the children.

⁶⁰Nām tō krōdh kā lētē haĩ nā .

⁶⁵They mention the word “anger”.

⁶¹Kōī bhī bhūt na āyē , un par vijay pānī hai .

⁶⁶No evil spirit should come. ⁶⁷You have to become victorious over them.

⁶²Bāp kahtē haĩ jab tak maĩ hū̃ tab tak tum purūṣhārth kartē rahō .

⁶⁸The Father says: Continue to make effort for as long as I am here.

⁶³Bāp kitnā varṣh rahē̃gē  ?

⁶⁹How many years will the Father remain here?

⁶⁴Bāp itnē varṣhō̃ sē baiṭh samjhātē haĩ , achchhā hī time dētē haĩ .

⁷⁰The Father has been sitting here and explaining for so many years. ⁷¹He has given a good amount of time.

⁶⁵Sr̥iṣhṭi chakra kō jānnā tō bahut sahaj hai .

⁷²It is very easy to know the world cycle.

⁶⁶7 din mē̃ sārā gyān buddhi mē̃ ā jātā hai . ⁶⁷Bākī janma-janmāntar K|kē pāp kaṭnē mē̃ dērī lagtī hai .

⁷³All of this knowledge enters your intellects in seven days, but it takes time for the sins of many births to be cut away.

⁶⁸Yahī muśhkilāt hai .

⁷⁴This is the difficulty.

⁶⁹Uskē liē bābā time dētē haĩ .

⁷⁵Baba gives you time for this.

⁷⁰Māyā kā opposition bahut hōtā hai , ēkdam bhulā dētī hai .

⁷⁶There is a lot of opposition from Maya for she makes you completely forget.

⁷¹Yahā̃ baiṭhtē haĩ tō sārā samay yād mē̃ thōṛēhī baiṭhtē haĩ , bahut taraph buddhi chalī jātī hai , isliē time dēnā hai , mēhnat kar karmātīt avasthā kō pānā hai .

⁷⁷Whilst sitting here, you are not sitting in remembrance all the time. ⁷⁸Your intellects wander in many directions. ⁷⁹This is why you have to give time to making effort and reach your karmateet stage.

⁷²Paṛhāī tō bahut sahaj hai .

⁸⁰This study is very easy.

⁷³Sensible bachchā hō tō 7 rōz mē̃ sārā gyān samajh lē ki yah 84 kā chakra kaisē phirtā hai .

⁸¹A sensible child would understand in seven days all the knowledge of how this cycle of 84 turns.

⁷⁴Bākī pavitra bannē mē̃ hai mēhnat .

⁸²However, effort is required to become pure.

⁷⁵Is par kitnē haṅgāmē hōtē haĩ .

⁸³There is so much upheaval because of this.

⁷⁶Samajhtē haĩ bāt tō right hai ham glāni kartē thē ki yē brahmākumāriyā̃ bhāī-bahin banātī haĩ , parantu bāt tō barōbar right hai .

⁸⁴People understand that this is right and that they used to cause defamation by saying that the Brahma Kumaris made everyone into brothers and sisters. ⁸⁵However, this is absolutely right.

⁷⁷Jab tak ham prajāpitā brahmā K|kē bachchē nahī̃ banē haĩ tab tak pavitra kaisē rah sakē̃gē , criminal eye sē civil I|āī|eye kaisē ban saktī hai .

⁸⁶How can we remain pure unless we become the children of Prajapita Brahma? ⁸⁷How can we change into those with civil eyes from being those with criminal eyes?

⁷⁸Yah yukti baṛī achchhī hai - ham brahmākumār-kumāriyā̃ haĩ tō bhāī-bahan hō gayē .

⁸⁸This is a very good method: We are Brahma Kumars and Kumaris and so we are brothers and sisters.

⁷⁹Ismē̃ baṛī madad miltī hai , civil I|āī|eye banānē mē̃ .

⁸⁹You receive a lot of help through this in making your eyes civil.

⁸⁰Brahmā kā kartavya bhī hai nā .

⁹⁰There is also the task of Brahma.

⁸¹Brahmā dvārā dēvī-dēvtā dharm key|kī sthāpanā athavā manuṣhya kō dēvtā banānā .

⁹¹The deity religion is established through Brahma, that is, human beings are changed into deities.

⁸²Bāp ātē hī haĩ purūṣhōttam saṅgamyug par .

⁹²The Father comes at this most auspicious confluence age.

⁸³Tō samjhānē key|kī kitnī mēhnat karnī paṛtī hai .

⁹³So, you have to make so much effort in order to explain this.

⁸⁴Bāp kā parichay dēnē liē hī centres khōlē jātē haĩ .

⁹⁴Centres are opened in order to give the Father's introduction.

⁸⁵Bēhad K|kē bāp sē bēhad kā varsā lēnā hai .

⁹⁵You have to claim the unlimited inheritance from the unlimited Father.

⁸⁶Bhagvān tō hai nirākār . ⁸⁷Śhrīkr̥iṣhṇa tō dēhdhārī hai , unkō bhagvān kah nahī̃ saktē .

⁹⁶God is incorporeal whereas Shri Krishna is a bodily being; he cannot be called God.

⁸⁸Kahtē bhī haĩ bhagvān ākar bhakti kā phal dēgē parantu bhagvān kā parichay nahī̃ hai .

⁹⁷People say that God will come and give the fruit of devotion, but they don't have the introduction of God.

⁸⁹Kitnā tum samjhātē hō phir bhī samajhtē nahī̃ .

⁹⁸You explain so much and yet people don't understand.

⁹⁰Dēhdhārī tō punarjanma mē̃ ātē haĩ jarūr .

⁹⁹Bodily beings definitely take rebirth.

⁹¹Ab unsē varsā mil na sakē .

¹⁰⁰The inheritance cannot be received from them.

⁹²Ātmāō̃ kō ēk parampitā paramātmā sē varsā miltā hai .

¹⁰¹Souls receive this inheritance from the Supreme Father, the Supreme Soul.

⁹³Manuṣhya , manuṣhya kō jīvanmukti dē na sakē̃ .

¹⁰²Human beings cannot grant liberation-in-life to human beings.

⁹⁴Yah varsā pānē kē liē tum bachchē purūṣhārth kar rahē hō .

¹⁰³You children are making effort to claim this inheritance.

⁹⁵Us bāp kō pānē liē tum kitnā bhaṭaktē thē .

¹⁰⁴You had been wandering around so much in order to meet that Father.

⁹⁶Pahlē tō sirph ēk śhiv key|kī pūjā kartē thē , aur kōī taraph jātē nahī̃ thē . ⁹⁷Vah thī avyabhichārī bhakti , aurō̃ K|kē mandir ādi itnē nahī̃ thē .

¹⁰⁵Previously, you used to worship Shiva alone and you didn’t go to anyone else at all; that was unadulterated devotion. ¹⁰⁶There weren't as many temples etc. to anyone else.

⁹⁸Abhī tō ḍhēr chitra haĩ , mandir ādi banātē haĩ .

¹⁰⁷Now, there are so many images and people build so many temples etc.

⁹⁹Bhakti mārg mē̃ tumkō kitnī mēhnat karnī paṛtī hai .

¹⁰⁸You have to make so much effort on the path of devotion.

¹⁰⁰Tum jāntē hō śhāstrō̃ mē̃ kōī gati-sadgati kā rāstā nahī̃ hai , vah tō ēk bāp hī batātē haĩ .

¹⁰⁹You know that there is no path to liberation or salvation in the scriptures. ¹¹⁰Only the one Father shows you that.

¹⁰¹Bhakti mārg mē̃ kitnē mandir banātē rahtē haĩ .

¹¹¹They continue to build so many temples on the path of devotion.

¹⁰²Vāstav mē̃ mandir sirph hōtē haĩ dēvī-dēvatāō̃ K|kē aur kōī manuṣhya kā mandir bantā nahī̃ kyōṅki manuṣhya tō haĩ patit .

¹¹²In fact, temples are only built to those deities who resided in the golden age. ¹¹³There aren't temples built to other human beings because they are impure.

¹⁰³Patit manuṣhya pāvan dēvtāō̃ key|kī pūjā kartē haĩ .

¹¹⁴Impure human beings worship the pure deity idols.

¹⁰⁴Bhal haĩ vah bhī manuṣhya , parantu unmē̃ daivīguṇ haĩ , jinmē̃ daivīguṇ nahī̃ haĩ vah unkī pūjā kartē haĩ .

¹¹⁵Although they too were human beings, they had divine virtues. ¹¹⁶Those who don't have divine virtues worship them.

¹⁰⁵Tum khud hī pūjya thē , phir pujārī banē hō .

¹¹⁷You were worthy of worship yourselves and you then became worshippers.

¹⁰⁶Manuṣhya key|kī bhakti karnā yah 5 tatvō̃ key|kī bhakti karnā hai .

¹¹⁸To worship human beings means to worship the five elements.

¹⁰⁷Śharīr tō 5 tatvō̃ kā banā huā hai .

¹¹⁹The bodies are made of the five elements.

¹⁰⁸Ab bachchō̃ kō muktidhām mē̃ chalnā hai , jiskē liē itnī bhakti kī hai .

¹²⁰You children now have to go back to the land of liberation. ¹²¹You performed so much devotion for that.

¹⁰⁹Ab apnē sāth lē chaltā hū̃ . ¹¹⁰Tum satyug mē̃ chalē jāyēṅgē .

¹²²I will now take you back with Me and you will then go to the golden age.

¹¹¹Bāp āyē hī haĩ patit duniyā sē pāvan duniyā mē̃ lē chalnē .

¹²³The Father has come to take you from the impure world to the pure world.

¹¹²Pāvan duniyā haĩ hī dō - mukti aur jīvanmukti .

¹²⁴There are two pure lands: liberation and liberation-in-life.

¹¹³Bāp kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , maĩ kalp-kalp saṅgamyug par ātā hū̃ .

¹²⁵The Father says: Sweetest children, I come at the confluence age of every cycle.

¹¹⁴Tum bhakti mārg mē̃ kitnē duḥkh uṭhātē hō .

¹²⁶You receive so much sorrow on the path of devotion.

¹¹⁵Gīt bhī hai nā - chārō̃ taraph lagāyē phērē … dūr rahē kissē  ?

¹²⁷There is also the song: We went around in all four directions, and yet remained distant from You. ¹²⁸From whom did we remain distant?

¹¹⁶Bāp sē .

¹²⁹From the Father.

¹¹⁷Bāp kō ḍhūṇḍhnē kē liē janm by janm phērē lagāyē parantu phir bhī bāp sē dūr rahē isliē bulātē haĩ hē patit-pāvan āō , ākar pāvan banāō .

¹³⁰In order to find the Father, you went around for birth after birth. ¹³¹Nevertheless, you remained distant from the Father. ¹³²This is why people call out: O Purifier, come! ¹³³Come and make us pure!

¹¹⁸Bāp K|kē sivāē aur kōī banā na sakē .

¹³⁴No one, except the Father, can make you that.

¹¹⁹Tō yah khēl hī 5 hazār varṣh kā hai .

¹³⁵So, this is a drama of 5000 years.

¹²⁰Drama anusār har ēk purūṣhārth kartē haĩ , jis prakār kalp pahlē kiyā hai , us anusār hī rājdhānī key|kī sthāpanā hō rahī hai .

¹³⁶You are all making effort, according to the drama, exactly as you did in the previous cycle. ¹³⁷The kingdom is being established according to that.

¹²¹Sab ēk jaisā tō nahī̃ paṛhē̃gē .

¹³⁸Not everyone will study to the same extent.

¹²²Yah pāṭhśhālā hai nā .

¹³⁹This is a school.

¹²³Rājyōg key|kī paṛhāī hai jō dēvī-dēvtā dharm K|kē hōṅgē vah nikal āyēṅgē .

¹⁴⁰This is the study of Raja Yoga. ¹⁴¹Those who belong to the deity religion will emerge.

¹²⁴Mūlvatan mē̃ bhī jō saṅkhyā hai , vah accurate hōgī . ¹²⁵Cum|kam jāstī nahī̃ .

¹⁴²The population of the incorporeal world will also be accurate; it won't be any more or any less.

¹²⁶Nāṭak mē̃ actors kā andāj bilkul pūrā hai . ¹²⁷Parantu samajh nahī̃ saktē .

¹⁴³There is an exact number of actors in a play, but people cannot understand this.

¹²⁸Jitnē bhī haĩ , utnē accurate haĩ phir bhī vah ākar part bajāyēṅgē .

¹⁴⁴However many there are, that number is accurate and they will come and play their parts.

¹²⁹Phir tum ātē hō naī duniyā mē̃ . ¹³⁰Bākī sab vahā̃ chalē jāyēṅgē .

¹⁴⁵You will go to the new world and all the rest will go back there (home).

¹³¹Abhī kōī gintī karē tō kar saktē haĩ .

¹⁴⁶If any of you want to count them now, you can do so.

¹³²Abhī bāp tumkō bahut guhya-guhya points batātē haĩ .

¹⁴⁷The Father is now telling you very deep points.

¹³³Śhurū key|kī aur abhī key|kī samjhānī mē̃ kitnā fark hai .

¹⁴⁸There is so much difference between the explanations that were given at the beginning and the explanations being given now.

¹³⁴Paṛhāī mē̃ time lagtā hai .

¹⁴⁹Studying takes time.

¹³⁵Phaṭ sē kōī I|āī|eye . see|sī|C . S . nahī̃ ban jāyēṅgē .

¹⁵⁰No one can become an ICS. straight away.

¹³⁶Number-vār paṛhāī hōtī hai .

¹⁵¹Studying takes place, numberwise.

¹³⁷Bāp kitnā sahaj kar samjhātē haĩ jō manuṣhyō̃ key|kī buddhi mē̃ sahaj baiṭh sakē .

¹⁵²The Father makes everything so easy and explains to you so that it can easily sit in people's intellects.

¹³⁸Din-pratidin naī-naī points samjhātē rahtē haĩ .

¹⁵³Day by day, He continues to explain new points.

¹³⁹Ab bāp kahtē haĩ mujh patit-pāvan bāp kō bulāyā hai , maĩ āyā hū̃ tō tum pāvan banō nā .

¹⁵⁴The Father now says: You called out to Me, the Purifier Father, to come. ¹⁵⁵I have come. ¹⁵⁶Therefore, become pure!

¹⁴⁰Apnē kō ātmā samajh māmēkam yād karō tō tum satōpradhān ban jāyēṅgē .

¹⁵⁷Consider yourselves to be souls and constantly remember Me alone and you will become satopradhan.

¹⁴¹Phir yahā̃ ānā paṛēgā part bajānē .

¹⁵⁸You will then have to come down here to play your parts.

¹⁴²Bāp kahtē haĩ ātmā patit banī hai , isliē patit-pāvan bāp kō yād kartē haĩ pāvan bannē kē liē .

¹⁵⁹The Father says to you: You souls have become impure and you therefore remember the Purifier Father in order to become pure.

¹⁴³Kitnā wonder hai itnī chhōṭī-sī ātmā kitnā part bajātī hai , iskō kudrat kahā jātā hai .

¹⁶⁰It is such a wonder that such a tiny soul plays such a big part. ¹⁶¹This is called a wonder.

¹⁴⁴Unkō dēkhā nahī̃ jātā hai .

¹⁶²He cannot be seen.

¹⁴⁵Kōī kahtē haĩ , ham paramātmā kā sākṣhātkār karē̃ .

¹⁶³Some say that they want to have a vision of the Supreme Soul.

¹⁴⁶Bāp kahtē haĩ itnī chhōṭī bindī kā tum sākṣhātkār kyā karē̃gē .

¹⁶⁴The Father says: What vision would you have of such a tiny soul?

¹⁴⁷Maĩ jānnē lāyak hū̃ , bākī dēkhnā tō muśhkil hai .

¹⁶⁵I am someone you have to know, but it is difficult to see Me.

¹⁴⁸Ātmā kō yah sab karmēndriyā̃ milī huī hai part bajānē kē liē .

¹⁶⁶Souls have received all of those physical organs in order to play their parts.

¹⁴⁹Kitnā part bajātī haĩ , yah wonder hai .

¹⁶⁷How great the part that the soul plays is a wonder.

¹⁵⁰Kabhī bhī ātmā ghistī nahī̃ .

¹⁶⁸No soul ever wears out.

¹⁵¹Yah hai avināśhī drama . ¹⁵²Yah avināśhī banā banāyā hai .

¹⁶⁹This is an imperishable drama and it is predestined.

¹⁵³Kab banā - yah pūchh nahī̃ saktē . ¹⁵⁴Inkō anādi kahā jātā hai .

¹⁷⁰You cannot ask when it was created; it is called eternal.

¹⁵⁵Manuṣhyō̃ sē pūchhō rāvaṇ kō kab sē jalātē āyē haĩ  ?

¹⁷¹Ask people: When did you start burning Ravan?

¹⁵⁶Śhāstra kab sē paṛhtē āyē hō  ?

¹⁷²When did you start studying the scriptures?

¹⁵⁷Tō kah dētē haĩ anādi haĩ , patā nahī̃ hai .

¹⁷³Because they don’t know, they would say: Since time immemorial.

¹⁵⁸Mūñjhē huē haĩ nā .

¹⁷⁴They are confused.

¹⁵⁹Bāp baiṭh samjhātē haĩ , hūbahū jaisē bachchō̃ kō paṛhātē haĩ .

¹⁷⁵The Father sits here and explains in the same way that children are taught.

¹⁶⁰Tum jāntē hō ham bilkul bēsamajh thē phir bēhad key|kī samajh ā gaī hai .

¹⁷⁶You know that you were completely senseless and that you now have unlimited understanding.

¹⁶¹Vah hōtī hai had key|kī paṛhāī , yah hai bēhad key|kī .

¹⁷⁷Those are limited studies whereas this is unlimited.

¹⁶²Ādhākalp hai din , ādhākalp hai rāt .

¹⁷⁸It is the day for half a cycle and the night for half a cycle.

¹⁶³21 janm tum riñchak bhī duḥkh nahī̃ pā saktē .

¹⁷⁹You cannot experience the slightest sorrow for 21 births.

¹⁶⁴Kahtē haĩ nā - śhal tumhārā bāl bhī bāṅkā na hō .

¹⁸⁰It is said: May not even a hair of yours become tangled.

¹⁶⁵Kōī duḥkh dē na sakē .

¹⁸¹No one can cause you sorrow there.

¹⁶⁶Nām hī hai sukhdhām .

¹⁸²The very name is the land of happiness.

¹⁶⁷Yahā̃ tō sukh hai nahī̃ .

¹⁸³There is no happiness here.

¹⁶⁸Mūl bāt hai pavitratā key|kī .

¹⁸⁴The main thing is purity.

¹⁶⁹Characters achchhē chāhiē nā .

¹⁸⁵A very good character is needed.

¹⁷⁰Bachchō̃ kō her|har bāt clear samjhāī jātī hai .

¹⁸⁶Everything is explained to you children very clearly.

¹⁷¹Nuksān aur phāydā hōtā hai nā .

¹⁸⁷There is damage and loss.

¹⁷²Abhī tō bāp kahtē haĩ phāydē key|kī bāt hī chhūṭī .

¹⁸⁸The Father now says: There is no question of benefit at this time.

¹⁷³Abhī tō nuksān hī nuksān hōnē kā hai .

¹⁸⁹Now there will be loss and further loss.

¹⁷⁴Vināśh kā samay ā rahā hai us samay dēkhnā kyā-kyā hōtā hai .

¹⁹⁰The time for destruction is coming, and so just see what happens at that time.

¹⁷⁵Barsāt nahī̃ hōtī hai tō anāj key|kī kitnī mãhagāī hō jātī hai .

¹⁹¹When there isn't any rain, grain becomes so expensive.

¹⁷⁶Bhal kitnā bhī kahtē haĩ 3 varṣh kē bād bahut anāj hōgā phir bhī anāj bāhar sē maṅgātē rahtē haĩ .

¹⁹²No matter how much they say that there will be a lot of grain after three years, they still have to import grain from abroad.

¹⁷⁷Aisā samay āyēgā jō ēk dānā bhī mil nahī̃ sakēgā .

¹⁹³The time will come when you won't be able to get a single grain.

¹⁷⁸Itnī āpdāyē̃ ānī haĩ , inkō īśhvarīy āpdāyē̃ kahtē haĩ .

¹⁹⁴So many calamities are to come. ¹⁹⁵They call those, “Godly calamities.”

¹⁷⁹Barsāt nahī̃ paṛī tō akāl jarūr paṛēgā .

¹⁹⁶When there isn't any rain, there will definitely be famine.

¹⁸⁰Sabhī tatva ādi bigaṛnē vālē haĩ .

¹⁹⁷All the elements etc. are going to get worse.

¹⁸¹Bahut jagah tō barsāt nuksān kar dētī hai .

¹⁹⁸In many places, rain causes so much damage.

¹⁸²Tum bachchē jāntē hō bāp ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kar rahē haĩ .

¹⁹⁹You children know that the Father is establishing the eternal deity religion.

¹⁸³Tumhārī aim object hai yah , phir sē tumkō nar sē nārāyaṇ banātē haĩ .

²⁰⁰This is your aim and objective. ²⁰¹You are being made into Narayan from ordinary humans once again.

¹⁸⁴Yah bēhad kā pāṭh bēhad kā bāp hī paṛhātē haĩ .

²⁰²Only the unlimited Father teaches you these unlimited lessons.

¹⁸⁵Jō jaisā paṛhēgā , aisā pad pāyēgā .

²⁰³However much someone studies, he claims a status accordingly.

¹⁸⁶Bāp tō purūṣhārth karātē haĩ .

²⁰⁴The Father inspires you to make effort.

¹⁸⁷Purūṣhārth cum|kam karē̃gē tō pad bhī cum|kam pāyēṅgē .

²⁰⁵If you make less effort, you will receive a low status.

¹⁸⁸Teacher bhī student kō samjhāyēṅgē nā .

²⁰⁶A teacher would explain to students.

¹⁸⁹Dūsrē kō jab āpsamān banātē haĩ , tab mālūm paṛtā hai yah achchhī rīti paṛhtē aur paṛhātē haĩ .

²⁰⁷When you make others similar to yourselves, it can be known that you study well and also teach others.

¹⁹⁰Mūl hai hī yād kī yātrā , sir par pāpō̃ kā bōjhā bahut hai , mujhē yād karō tō pāp bhasma hō̃ .

²⁰⁸The main thing is the pilgrimage of remembrance. ²⁰⁹There are huge burdens of sins on your heads. ²¹⁰Remember Me and your sins will be burnt away.

¹⁹¹Yah hai rūhānī yātrā .

²¹¹This is a spiritual pilgrimage.

¹⁹²Chhōṭē bachchē kō bhī sikhlāō ki śhivbābā kō yād karō . ¹⁹³Unkā bhī hak hai .

²¹²Also teach small children to remember Shiv Baba; they too have a right.

¹⁹⁴Yah nahī̃ samajhē̃gē ki apnē kō ātmā samajh bāp kō yād karnā hai . ¹⁹⁵Nahī̃ , sirph śhivbābā kō yād karē̃gē .

²¹³They wouldn't understand that they have to consider themselves to be souls and remember the Father; no, they will only remember Shiv Baba.

¹⁹⁶Mēhnat karnē sē unkā bhī kalyāṇ hō saktā hai .

²¹⁴By making effort, they too can be benefitted.

¹⁹⁷Achchhā  !

²¹⁵Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to you spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²⁰¹1 ) nar sē nārāyaṇ pad prāpt karnē kē liē bēhad K|kē bāp sē bēhad kā pāṭh paṛhkar dūsrō̃ kō paṛhānā hai .

²¹⁹ 1. In order to claim the status of Narayan from an ordinary human study these unlimited lessons with the unlimited Father and also teach others.

²⁰²Āp samān banānē key|kī sēvā karnī hai .

²²⁰Do the service of making others similar to yourself.

²⁰³2 ) lōbh , mōh key|kī jō ragē̃ haĩ unkō nikālnē key|kī mēhnat karnī hai .

²²¹ 2. Make effort to remove the strings of attachment and greed.

²⁰⁴Apnē charitra kō aisā sudhārnā hai jō kōī bhūt andar pravēśh hōnē na pāyē .

²²²Reform your character in such a way that no evil spirits can enter you.

²⁰⁵Vardān  : bhagvān aur bhāgya key|kī smr̥iti sē aurō̃ kā bhī bhāgya banānē vālē khuśhnumaḥ khuśhnasīb bhav

²²³Blessing: May you be happy and fortunate and create the fortune of others by being aware of God and your fortune.

²⁰⁶Amr̥itvēlē sē lēkar rāt tak apnē bhinn-bhinn bhāgya kō smr̥iti mē̃ lāō aur yahī gīt gātē rahō vāh mērā śhrēṣhṭh bhāgya .

²²⁴ From amrit vela until night time, be aware of your different types of fortune and continue to sing this song: Wah my elevated fortune!

²⁰⁷Jō bhagvān aur bhāgya key|kī smr̥iti mē̃ rahtē haĩ vahī aurō̃ kō bhāgyavān banā saktē haĩ .

²²⁵Only those who remain aware of God and their fortune are able to create the fortune of others.

²⁰⁸Brāhmaṇ mānā hī sadā bhāgyavān , sadā khuśhnasīb . ²⁰⁹Kisī key|kī himmat nahī̃ jō brāhmaṇ ātmā key|kī khuśhī cum|kam kar sakē .

²²⁶To be a Brahmin means to be constantly fortunate, constantly to have the fortune of happiness. ²²⁷No one has the courage to reduce the happiness of Brahmin souls.

²¹⁰Har ēk khuśhnumaḥ , khuśhnasīb hō .

²²⁸Each Brahmin is happy and has the fortune of happiness.

²¹¹Brāhmaṇ jīvan mē̃ khuśhī kā jānā asambhav hai , bhal śharīr chalā jāē lēkin khuśhī jā nahī̃ saktī .

²²⁹It is impossible for happiness to leave Brahmin life: even if you leave your body, your happiness cannot disappear.

²¹²Slōgan  : māyā K|kē jhūlē kō chhōṛ atīndriya sukh K|kē jhūlē mē̃ sadā jhūltē rahō .

²³⁰Slogan: Leave the swings of Maya and constantly swing in the swing of supersensuous joy.

²³¹*** Om Shanti ***