मंगलवार 13 अगस्त 2024 की दैनिक मुरली

⁰13-08-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 13/08/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - yog dvaara tatvon ko paavan banaane ki seva karo kyonki jab tatva paavan banenge tab is srishti par devtaayen paanv rakhenge''

¹Essence: Sweet children, do the service of purifying the elements with yoga because it is only when the elements have become pure that the deities will set foot in this world.

²prashn:- tumhaari nai raajdhaani mein kisi bhi prakaar ki ashaanti nahin ho sakti hai - kyon?

²Question: Why can’t there be any type of peacelessness in your new kingdom?

³uttar:- 1. kyonki woh raajaai tumhein baap dvaara varse mein mili hui hai, 2. vardaata baap ne tum bachchon ko abhi hi vardaan arthaat varsa de diya hai, jis kaaran vahaan ashaanti ho nahin sakti।

³Answer: 1. Because you will have received that kingdom as your inheritance from the Father. ⁴2. The Father, the Bestower of Blessings, gives you blessings and the inheritance at this time and, for this reason, there cannot be peacelessness there.

⁴tum baap ka bante ho to saara varsa le lete ho।

⁵When you belong to the Father, you claim your whole inheritance.

⁵om shanti।

⁶Om shanti.

⁶bachche to jaante hain, jiske ham bachche hain, unko sachcha saaheb bhi kehte hain isliye aajkal tum bachchon ko saahebzaade bhi kehte hain।

⁷You children know whose children you are. ⁸He is called the true Lord and Master. ⁹This is why, nowadays, you children are also called the children of the Lord and Master.

⁷sach ke oopar bhi ek paudhi hai - sach khaana, sach pahanna।

¹⁰There is a saying about the truth: Eat that which is real and wear that which is real.

⁸bhal yeh manushyon ki banaai hui hai parantu yeh baap baith samjhaate hain।

¹¹Although this saying has been created by human beings, the Father sits here and explains the meaning of it.

⁹bachche jaante hain oonche te ooncha baap hi hai jiski bahut mahima hai, jisko rachayita bhi kehte hain।

¹²You children know that the Father is the Highest on High, the One who is praised a great deal and who is also called the Creator.

¹⁰pahle-pahle hai bachchon ki rachna। ¹¹baap ke bachche hain na।

¹³His first creation is you children; you are the children of that Father.

¹²sab aatmaayen baap ke saath rehti hain।

¹⁴All souls reside with the Father.

¹³unko kaha jaata hai baap ka ghar, sweet hom।

¹⁵That is called the Father’s home, the sweet home.

¹⁴yeh koi hom nahin।

¹⁶This is not your home.

¹⁵bachchon ko maaloom hai woh hamaara sweetest baap hai।

¹⁷You children know that He is our sweetest Father.

¹⁶sweet hom hai shantidham। ¹⁷phir satayug bhi sweet hom hai kyonki vahaan har ghar mein shanti rehti hai।

¹⁸The land of peace is our sweet home and then the golden age is also called our sweet home because there is peace in every home there.

¹⁸yahaan ghar mein laukik maa-baap ke paas bhi ashaanti hai to duniya mein bhi ashaanti hai।

¹⁹Here, there is peacelessness in the home of physical mothers and fathers and peacelessness in the world.

¹⁹vahaan to ghar mein bhi shanti to saari duniya mein bhi shanti rehti hai।

²⁰There, there is peace in their homes as well as throughout the world.

²⁰satayug ko nai chhoti duniya kahenge।

²¹The golden age is called a small new world.

²¹yeh puraani kitni badi duniya hai।

²²This old world is so huge.

²²satayug mein sukh-shanti hai।

²³There is peace and happiness in the golden age.

²³koi hangaame ki baat nahin kyonki behad ke baap se shanti ka varsa mila hua hai।

²⁴There is no question of chaos there because you will have received your inheritance of peace from the unlimited Father.

²⁴guru gosaai aasheervaad dete hain - putravaan bhav, aayushvaan bhav।

²⁵Gurus and holy men give blessings: May you have sons! ²⁶May you have a long life!

²⁵yeh koi nai aasheervaad nahin dete hain।

²⁷Those blessings that they give are not new.

²⁶baap se to automatically varsa milta hai।

²⁸You automatically receive those as your inheritance from the Father.

²⁷ab baap ne tum bachchon ko smriti dilaai hai।

²⁹The Father has now reminded you children of this.

²⁸jis paarlaukik baap ko bhakti maarga mein sabhi dharma vaale yaad karte hain, jab duhkh ki duniya hoti hai।

³⁰That parlokik Father is the One whom people of all religions remember on the path of devotion when it is a world of sorrow.

²⁹yeh hai hi patit puraani duniya।

³¹This world is old and impure.

³⁰nai duniya mein sukh hota hai, ashaanti ka naam nahin।

³²In the new world, there is happiness; there is no trace of peacelessness.

³¹abhi tum bachchon ko to pavitra gunvaan banna hai।

³³You children now have to become pure and virtuous.

³²nahin to bahut sajaayen khaani padengi।

³⁴Otherwise, you will have to experience a great deal of punishment.

³³baap ke saath-saath dharmaraaj bhi hai, hisaab-kitaab chuktu karaane vaala।

³⁵Dharamraj, the One who enables you to settle all your karmic accounts, is also with the Father.

³⁴tribunal baithti hai na।

³⁶There will be the Tribunal.

³⁵paapon ki sajaayen to zaroor milni hain।

³⁷There will definitely be punishment for sins.

³⁶jo achhi reeti mehnat karte hain, woh thode hi sajaayen khaayenge।

³⁸Those who make good efforts will not experience punishment.

³⁷paap ki saja milti hai, jisko karmabhog kaha jaata hai।

³⁹You receive punishment for your sins and that is also called the suffering of karma.

³⁸yeh to raavan ka paraaya raajya hai, ismen apaar duhkh hain।

⁴⁰This is the foreign kingdom of Ravan and there is limitless sorrow within it.

³⁹raam raajya mein apaar sukh hote hain।

⁴¹There is limitless happiness in the kingdom of Rama.

⁴⁰tum samjhaate to bahuton ko ho phir koi jhat samajh jaate hain aur koi der se samajhte hain।

⁴²You explain to many, and some are able to understand instantly whereas others take time to understand.

⁴¹kam samajhte hain to samjho isne bhakti deri se ki hai।

⁴³If they understand less, you can understand that they started performing devotion later.

⁴²jisne shuru se bhakti ki hai, woh gyaan ko bhi jaldi samajh lenge kyonki unko aage number mein jaana hai।

⁴⁴Those who have done devotion from the beginning will understand this knowledge quickly because they have to take a number ahead.

⁴³tum jaante ho ham aatmaayen sweet hom se yahaan aai hain।

⁴⁵You souls know that you come here from your sweet home.

⁴⁴silence, movie, talkie hai na।

⁴⁶There is silence, “movie” and “talkie”.

⁴⁵bachche dhyaan mein jaate hain to sunaate hain ki vahaan movie chalti hai।

⁴⁷After children have gone into trance, they say that everything there is “movie”.

⁴⁶unka koi gyaan maarga se tailuk nahin।

⁴⁸Trance has no connection with this path of knowledge.

⁴⁷mukhya baat hai apne ko aatma samajh baap ko yaad karo, bas aur koi baat nahin।

⁴⁹The main thing is to consider yourselves to be souls and to remember the Father, that’s all; nothing else.

⁴⁸baap niraakaar, bachche bhi yaani aatma bhi is shareer mein niraakaar hai, aur koi baat hi nahin uthti।

⁵⁰The Father is incorporeal and His children, that is, souls in these bodies, are also incorporeal. ⁵¹No other question arises.

⁴⁹aatma ka love to ek parampita paramatma ke saath hi hai।

⁵²The love of souls is for the one Supreme Father, the Supreme Soul.

⁵⁰shareer to sab patit hain। ⁵¹to patit shareer se lav ho na sake।

⁵³Everyone’s body is impure, and so you cannot have love for impure bodies.

⁵²aatma bhal paavan ban jaati hai parantu shareer to patit hai।

⁵⁴Souls may become pure, but their bodies are impure.

⁵³patit duniya mein shareer paavan banta hi nahin।

⁵⁵Bodies do not become pure in this impure world.

⁵⁴aatma ko to paavan yahaan banna hai, tab in puraane shareeron ka vinaash hoga।

⁵⁶Souls have to become pure here; only then will these old bodies be destroyed.

⁵⁵aatma to avinaashi hai।

⁵⁷Souls are imperishable.

⁵⁶aatma ka kaam hai behad ke baap ko yaad kar paavan banna।

⁵⁸The duty of souls is to remember the unlimited Father and to become pure.

⁵⁷aatma pavitra hai to shareer bhi pavitra chaahiye। ⁵⁸woh milega nai duniya mein।

⁵⁹When souls are pure, they need pure bodies and they will receive those in the new world.

⁵⁹aatma bhal paavan ban jaaye, aatma ko ek parampita paramatma ke saath hi yog lagaana hai।

⁶⁰Let souls become pure! ⁶¹Souls have to have yoga with the one Supreme Father, the Supreme Soul, that’s all.

⁶⁰bas, is patit shareer ko to touch bhi nahin karna hai।

⁶²This impure body must not even be touched.

⁶¹yeh aatmaon se baap baat karte hain।

⁶³The Father is speaking to you souls.

⁶²samajhne ki baaten hain na।

⁶⁴These matters have to be understood.

⁶³satayug se lekar kaliyug tak shareeron ke saath latke ho।

⁶⁵From the golden age to the iron age, you have been hanging on to your bodies.

⁶⁴bhal vahaan aatma aur shareer donon pavitra hain, vahaan vikaar mein jaate nahin, jisse shareer ya aatma vikaari banen।

⁶⁶Both souls and bodies are pure there. ⁶⁷You do not indulge in vice there and so neither souls nor bodies become vicious.

⁶⁵vallabhaachaari bhi hote hain, touch karne nahin dete।

⁶⁸There are the Vallabhacharis (a sect) who do not allow their bodies to be touched.

⁶⁶tum jaante ho unhon ki aatma koi nirvikaari pavitra nahin hoti।

⁶⁹You know that neither are those souls viceless nor are they pure.

⁶⁷woh ek vallabhaachaari panth hai jo apne ko oonch kul vaale samajhte hain, shareer ko bhi touch karne nahin dete hain।

⁷⁰The Vallabhachari sect considers themselves to belong to a high clan; they do not allow their bodies to be touched.

⁶⁸yeh nahin samajhte ki ham vikaari apvitra hain, shareer to bhrashtaachaar se paida hua hai।

⁷¹They do not understand that they are vicious and impure and that their bodies have been created through corruption.

⁶⁹yeh baaten baap aakar samjhaate hain।

⁷²The Father comes and explains these aspects.

⁷⁰aatma paavan banti jaati hai to phir shareer bhi badli karna pade।

⁷³When souls become pure, they have to change their bodies.

⁷¹paavan shareer to tab banen jab 5 tatva bhi paavan ban jaayen।

⁷⁴Your body can only become pure when the five elements become pure.

⁷²satayug mein tatva bhi pavitra hote hain, tab shareer bhi pavitra bante hain।

⁷⁵In the golden age, the five elements are pure, and so the bodies are also pure.

⁷³devtaayen patit shareer mein, patit dharni par pair nahin rakhte hain।

⁷⁶Deities cannot set foot on this impure world or have impure bodies.

⁷⁴unki aatma aur shareer donon pavitra, paavan hote hain isliye woh satayug mein hi pair dharte hain।

⁷⁷Both souls and their bodies are pure. ⁷⁸This is why they only set foot here in the golden age.

⁷⁵yeh hai patit duniya।

⁷⁹This world is impure.

⁷⁶aatma paarlaukik baap paramatma ko yaad karti hai।

⁸⁰Souls remember the parlokik Father, the Supreme Soul.

⁷⁷ek hai shaareerik baap, ek hai ashareeri baap।

⁸¹One is your physical father and the other is your bodiless Father.

⁷⁸ashareeri baap ko yaad karte hain kyonki unse aisa sukh ka varsa zaroor mila hai to yaad karne bigar rah nahin sakte।

⁸²The bodiless Father is remembered because you definitely receive such an inheritance of happiness from Him. ⁸³This is why you cannot stay without remembering Him.

⁷⁹bhal is samay tamopradhaan bane hain, to bhi us baap ko zaroor yaad karte hain।

⁸⁴Although you have now become tamopradhan, you still definitely remember that Father.

⁸⁰parantu yeh phir ulti shiksha milti hai ki eeshvar sarvavyaapi hai।

⁸⁵However, people receive wrong teachings that say God is omnipresent.

⁸¹phir is baat mein bhi moonjh padte hain ki manushya, manushya hi banta hai।

⁸⁶They then become confused about human beings only becoming human beings.

⁸²yeh sab bhoolen baap aakar samjhaate hain।

⁸⁷The Father comes and explains all of those mistakes.

⁸³baap ek hi manamnaabhav ka mantra dete hain, unka bhi arth chaahiye। ⁸⁴apne ko aatma samajh baap ko yaad karo।

⁸⁸The Father only gives the one mantra of Manmanabhav. ⁸⁹The meaning of this is: Consider yourself to be a soul and remember the Father.

⁸⁵bas, yahi dhun lagi rahe jisse tum paavan ban sakenge।

⁹⁰Only have this concern, that’s all. ⁹¹It is through this that you will be able to become pure.

⁸⁶devtaayen pavitra hain, ab baap aakar phir se aisa pavitra banaate hain।

⁹²Deities are pure. ⁹³The Father now comes and makes you pure again like them.

⁸⁷saamne em object rakh dete hain, jo but (moorti) banaane vaale hote hain, manushya ki soorat dekh jhat unka but bana dete hain।

⁹⁴He keeps your aim and objective in front of you. ⁹⁵A sculptor is straight away able to create a sculpture of a human being by looking at his face.

⁸⁸jaise ki woh jeeta jaagta saamne baitha hai। ⁸⁹woh to jad but ho jaate hain।

⁹⁶Those are non-living statues, but it is as though that person is sitting in front of them in the living form.

⁹⁰yahaan baap tumko kehte hain - tumko aisa chaitanya lakshmi-naaraayan banna hai।

⁹⁷Here, the Father says to you: You have to become living Lakshmis and Narayans.

⁹¹kaise banenge?

⁹⁸How will you become those?

⁹²manushya se devta tum is padhaai aur purity se banenge।

⁹⁹You will become deities from human beings by studying this and with purity.

⁹³yeh school hai hi manushya se devta banne ka।

¹⁰⁰This is a school to change from humans into deities.

⁹⁴woh jo but aadi banaate hain, usko art kaha jaata hai।

¹⁰¹Those sculptors create many sculptures; that is called art.

⁹⁵hoobhu vahi shakla aadi banaate hain ismen hoobhu ki to baat hi nahin।

¹⁰²They create identical faces. ¹⁰³Here, there is no question of identical faces.

⁹⁶yeh to jad chitra hain, vahaan to tum natural chaitanya banenge na।

¹⁰⁴Those are non-living images whereas you will become those naturally in living forms there.

⁹⁷5 tatvon ka chaitanya shareer hoga।

¹⁰⁵The bodies of the five elements will be alive.

⁹⁸yeh to jad chitra manushyon ka banaaya hua hai।

¹⁰⁶Those non-living images have been created by human beings.

⁹⁹hoobhu to ho na sake kyonki devtaaon ka photo to nikal na sake।

¹⁰⁷They cannot be identical to the deities because no photographs can be taken of deities.

¹⁰⁰dhyaan mein bhal saakshaatkaar karte hain parantu photo nikal na sake।

¹⁰⁸Although they have a vision of them in trance, they cannot take their photograph.

¹⁰¹kahenge hamne aisa deedaar kiya। ¹⁰²chitra to na khud, na koi aur bana sake।

¹⁰⁹They would say that they had visions of them but they themselves are not able to create that image; nor can anyone else.

¹⁰³khud aisa tab banenge jab baap se knowledge lekar poori karenge, tab hoobhu kalpa pahle misal banenge।

¹¹⁰You yourselves can only become like that after you finish taking this knowledge from the Father. ¹¹¹Only then will you become identical to what you were in the previous cycle.

¹⁰⁴yeh kaisa kudarti wonderful drama hai।

¹¹²This is such a wonderful, natural drama!

¹⁰⁵baap baith yeh kudarti baaten samjhaate hain।

¹¹³The Father sits here and explains to you the wonderful things of nature.

¹⁰⁶manushyon ko to yeh baaten khyaal mein bhi nahin rehti hain।

¹¹⁴Human beings don’t even think about these matters.

¹⁰⁷unhon ke aage jaakar maatha tekte hain, samajhte hain, yeh raajya karke gaye hain। ¹⁰⁸parantu kab?

¹¹⁵They go in front of the deity idols and bow their heads. ¹¹⁶Although they understand that they used to rule that kingdom, they do not know when.

¹⁰⁹yeh pata nahin hai। ¹¹⁰phir kab aayenge va kya karenge, kuchh pata nahin।

¹¹⁷They don’t know anything about when they will come again or what they will do when they come.

¹¹¹tum jaante ho sooryavanshi, chandravanshi jo hokar gaye hain, woh hoobhu phir se banenge zaroor, is knowledge se।

¹¹⁸You know that those who belonged to the sun and moon dynasties have been and gone. ¹¹⁹They will become exactly the same again by studying this knowledge.

¹¹²wonder hai na!

¹²⁰This is a wonder.

¹¹³to ab baap samjhaate hain - aisa purooshaartha karne se tum so devta banenge।

¹²¹Therefore, the Father now explains: By making such effort, you will become the same deities again.

¹¹⁴activity vahi chalegi jo satayug-treta mein chali hai।

¹²²You will carry on with the same activity that you did previously in the golden and silver ages.

¹¹⁵kitna wonderful gyaan hai।

¹²³This is such wonderful knowledge!

¹¹⁶yeh buddhi mein thahre bhi tab jab dil ki saphaai ho।

¹²⁴This knowledge can only remain in your intellects when there is cleanliness in your hearts.

¹¹⁷sabki buddhi mein yeh baaten thahar na saken। ¹¹⁸mehnat chaahiye।

¹²⁵These aspects cannot remain in anyone else’s intellect; you need to make effort for this.

¹¹⁹mehnat bigar koi phal thode hi mil sakta hai।

¹²⁶You cannot receive the fruit without making the effort.

¹²⁰baap to purooshaartha karaate rehte hain।

¹²⁷The Father continues to inspire you to make effort.

¹²¹bhal drama anusaar hi hota hai parantu purooshaartha to karna hota hai।

¹²⁸Even though everything happens according to the drama, you still have to make effort.

¹²²aise thode hi baith jaayenge - drama mein hoga to hamse purooshaartha chalega।

¹²⁹You must not just sit down and think: If it is in the drama, I will be able to make effort.

¹²³aise bhi jangali khyaalaat vaale bahut hote hain - hamaari takdeer mein hoga to purooshaartha zaroor chalega।

¹³⁰There are many who have such crazy thoughts as: There will surely be effort if it is in my fortune.

¹²⁴are, purooshaartha to tumko karna hai।

¹³¹Oh, but it is you who have to make the effort.

¹²⁵purooshaartha aur praalabdha hoti hai।

¹³²There is the effort and then the reward.

¹²⁶manushya poochhte hain purooshaartha bada ya praalabdha badi?

¹³³Human beings ask: Which is greater, the effort or the reward?

¹²⁷ab badi to praalabdha hoti hai। ¹²⁸parantu purooshaartha ko bada rakha jaata hai jisse praalabdha banti hai।

¹³⁴Reward is greater but effort is said to be greater because it is through that that your reward is created.

¹²⁹har ek manushya maatra ko purooshaartha se hi sab kuchh milta hai।

¹³⁵It is only by making effort that every human being receives everything.

¹³⁰koi aise bhi pattharbuddhi ho padte jo ulta utha lete hain।

¹³⁶There are some who have such stone intellects that they give this a wrong meaning.

¹³¹samjha jaata hai inki takdeer mein nahin hai। ¹³²toot padte hain।

¹³⁷It is understood that this is not in their fortune; they fall apart.

¹³³yahaan bachchon ko kitna purooshaartha karaate hain।

¹³⁸Here, you children are inspired to make so much effort.

¹³⁴raat-din samjhaate rehte hain।

¹³⁹You are given explanations day and night.

¹³⁵apne characters zaroor sudhaarne hain।

¹⁴⁰You definitely have to reform your character.

¹³⁶number one character hai paavan banna।

¹⁴¹The number one character is to be pure.

¹³⁷devta to hain hi paavan।

¹⁴²Deities are pure anyway.

¹³⁸phir jab gir padte hain, characters bigadte hain to ekdam patit ban jaate hain।

¹⁴³It is when they fall that their characters are spoilt and they become completely impure.

¹³⁹abhi tum jaante ho hamaara to A one character tha। ¹⁴⁰phir ekdam gir pade।

¹⁴⁴You now understand that your characters were A1. Then you fell completely.

¹⁴¹saara madaar hai pavitrata par, ismen hi bahut difficulty hoti hai।

¹⁴⁵Everything depends on purity. ¹⁴⁶It is in this that there is great difficulty.

¹⁴²manushya ki aankhen bahut dhokha deti hain kyonki raavan ka raajya hai।

¹⁴⁷People’s eyes deceive them a great deal because this is the kingdom of Ravan.

¹⁴³vahaan to aankhen dhokha deti hi nahin।

¹⁴⁸There, your eyes do not deceive you.

¹⁴⁴gyaan ka teesra netra mil jaata hai isliye religion is might kaha jaata hai।

¹⁴⁹Each of you receives a third eye of knowledge. ¹⁵⁰This is why it is said: Religion is might.

¹⁴⁵sarvashaktimaan baap hi aakar ke yeh devi-devta dharma sthaapan karte hain।

¹⁵¹The Almighty Authority Father comes and establishes this deity religion.

¹⁴⁶bhal karti to sab aatma hai parantu manushya ke roop mein karegi।

¹⁵²It is souls that do everything, but they do it through human forms.

¹⁴⁷woh baap hai gyaan ka saagar, devtaaon se inki mahima bilkul alag hai।

¹⁵³That Father is the Ocean of Knowledge. ¹⁵⁴His praise is totally separate from the praise of the deities.

¹⁴⁸to aise baap ko kyon nahin yaad karenge।

¹⁵⁵So, why would you not remember such a Father?

¹⁴⁹unhon ko hi knowledgeful, beejroop kaha jaata hai।

¹⁵⁶He is called the knowledge-full One, the Seed.

¹⁵⁰unko sat chit aanand kyon kaha jaata hai?

¹⁵⁷Why is He called the Truth, the Sentient Being and the Embodiment of Bliss?

¹⁵¹jhaad ka beej hai, unko bhi jhaad ka maaloom to hai na। ¹⁵²parantu woh hai jad beej।

¹⁵⁸The seed of the tree is aware of the tree emerging from Him, but those seeds are non-sentient.

¹⁵³unmein aatma jaise jad hai, manushya mein hai chaitanya aatma।

¹⁵⁹It is as though the souls in those are non-conscious, whereas the souls of human beings are conscious.

¹⁵⁴chaitanya aatma ko gyaan ka saagar bhi kaha jaata hai।

¹⁶⁰A living soul can also be called an ocean of knowledge.

¹⁵⁵jhaad chhote se bade hote hain। ¹⁵⁶to zaroor aatma hai parantu bol nahin sakti।

¹⁶¹The tree grows from small to large, so there definitely is a soul, but it is unable to speak.

¹⁵⁷paramatma ki mahima kitni hai, gyaan ka saagar… yeh mahima aatma ki nahin, param aatma maana paramatma ki gaai jaati hai, phir unko eeshvar aadi kehte hain।

¹⁶²There is so much praise of the Supreme Soul; He is the Ocean of Knowledge. ¹⁶³This praise does not belong to souls. ¹⁶⁴This praise is only sung of the Supreme Soul. ¹⁶⁵He is called Ishwar etc.

¹⁵⁸asul naam hai parampita paramatma।

¹⁶⁶His true name is the Supreme Father, the Supreme Soul.

¹⁵⁹param arthaat supreme।

¹⁶⁷“Param” means Supreme.

¹⁶⁰mahima bhi badi bhaari karte hain।

¹⁶⁸The praise people sing of Him is very powerful.

¹⁶¹abhi din-pratidin mahima bhi kam hoti hai kyonki pahle buddhi sato thi phir rajo, tamopradhaan ban jaati hai।

¹⁶⁹Now, day by day, His praise is decreasing because their intellects were sato at first, then they became rajo and they have now become tamopradhan.

¹⁶²yeh sab baaten baap aakar samjhaate hain।

¹⁷⁰The Father comes and explains all of these things.

¹⁶³main har 5 hazaar varsha baad aakar puraani duniya ko nai duniya banaata hoon।

¹⁷¹I come every 5000 years to make the old world new.

¹⁶⁴gaayan bhi hai na satayug aadi hai bhi sat, hosi bhi sat..... koi paudhi achhi banaai hui hai kyonki woh to phir bhi itne patit nahin hain।

¹⁷²It is remembered that the golden age is the truth and that whatever happens there is the truth (written in the Granth Sahib, the holy book of the Sikhs). ¹⁷³Some write good versions because they are not so impure.

¹⁶⁵peechhe aane vaale itne patit nahin hote।

¹⁷⁴Those who come later are not so impure.

¹⁶⁶bhaaratvaasi hi bahut satopradhaan the, vahi phir bahut janmon ke ant mein tamopradhaan bane hain, aur dharma sthaapkon ke liye aise nahin kahenge।

¹⁷⁵The people of Bharat were completely satopradhan and they are the ones who have become the most tamopradhan at the end of their many births. ¹⁷⁶This cannot be said about the founders of religions.

¹⁶⁷woh na itna satopradhaan bante, na itna tamopradhaan banna hai।

¹⁷⁷Neither do they become as satopradhan, nor do they become as tamopradhan.

¹⁶⁸na bahut sukh dekha hai, na bahut duhkh dekhenge।

¹⁷⁸They neither experience as much happiness nor as much sorrow.

¹⁶⁹sabse jaasti tamopradhaan buddhi kiski bani hai?

¹⁷⁹Whose intellects have become the most tamopradhan?

¹⁷⁰jo pahle-pahle devta the, vahi sab dharmon se jaasti gire hain।

¹⁸⁰Out of all the religions, it is those who were at first deities who have fallen the most.

¹⁷¹bhal bhaarat ki mahima karte hain kyonki bahut puraana hai।

¹⁸¹People sing praise of Bharat because it is very ancient.

¹⁷²vichaar kiya jaaye to is samay bhaarat bahut gira hua hai।

¹⁸²If you think about it, the Bharat of this time has fallen a great deal.

¹⁷³utthaan aur patan bhaarat ka hi hai arthaat devi-devtaaon ka hai।

¹⁸³The rise and fall of Bharat is the rise and fall of the deities.

¹⁷⁴yeh buddhi se kaam lena hai।

¹⁸⁴You have to use your intellects to understand this.

¹⁷⁵hamne sukh bhi bahut dekhe hain jab satopradhaan the, phir duhkh bhi bahut dekhe hain kyonki tamopradhaan hain।

¹⁸⁵We experienced a great deal of happiness when we were satopradhan. ¹⁸⁶Then we also experience so much sorrow because we are tamopradhan.

¹⁷⁶mukhya hain hi 4 dharma - Deityism, Islamism, Buddhism aur Christianism।

¹⁸⁷There are four main religions: Deityism, Islam, Buddhism and Christianity.

¹⁷⁷baaki inse vriddhi hoti gai hai।

¹⁸⁸Expansion has taken place through them.

¹⁷⁸in bhaaratvaasiyon ko to pata hi nahin padta ki ham kis dharma ke hain।

¹⁸⁹The people of Bharat do not know which religion they belong to.

¹⁷⁹dharma ka maaloom na hone kaaran dharma hi chhod dete hain।

¹⁹⁰Because of not knowing their religion, they leave their religion.

¹⁸⁰vaastav mein sabse mukhya dharma hai yeh। ¹⁸¹parantu apne dharma ko bhool gaye hain।

¹⁹¹In fact, their religion is the main one but they have forgotten it.

¹⁸²jo samjhu sayaane hain woh samajhte hain inhon ka apne dharma mein imaan (vishvaas) nahin hai।

¹⁹²Those who are wise and sensible understand that those people have no honesty in their religion.

¹⁸³nahin to bhaarat kya tha, abhi kya bana hai!

¹⁹³Otherwise, what was Bharat before and what has it now become?

¹⁸⁴baap baith samjhaate hain - bachche, tum kya the!

¹⁹⁴The Father sits here and asks you: Children, what were you?

¹⁸⁵saari history baith samjhaate hain।

¹⁹⁵He sits here and explains the whole history.

¹⁸⁶tum devta the, aadhaakalpa raajya kiya phir aadhaakalpa ke baad raavan raajya mein tum dharma bhrashta, karma bhrashta ban gaye।

¹⁹⁶You were deities. ¹⁹⁷You ruled for half a cycle and then, after half a cycle, your actions and your religion became corrupt in the kingdom of Ravan.

¹⁸⁷abhi phir tum daivi sampradaay ke ban rahe ho।

¹⁹⁸You are now once again becoming those who will belong to the deity community.

¹⁸⁸bhagvaanuvaach, baap kalpa-kalpa tum bachchon ko hi samjhaakar eeshvareey sampradaay banaate hain।

¹⁹⁹God speaks: Only to you children does the Father explain every cycle and enable you to belong to God’s community.

¹⁸⁹achha!

²⁰⁰Achcha.

¹⁹⁰meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹¹roohaani baap ki roohaani bachchon ko namaste।

²⁰²The spiritual Father says namaste to you spiritual children.

¹⁹²dhaarna ke liye mukhya saar:-

²⁰³Essence for dharna:

¹⁹³1) apne dil ki saphaai se baap ke wonderful gyaan ko jeevan mein dhaaran karna hai, purooshaartha se oonch praalabdha banaani hai।

²⁰⁴ 1. With cleanliness in your heart, inculcate the Father's wonderful knowledge into your life. ²⁰⁵Create an elevated reward by making effort.

¹⁹⁴drama kahkar thahar nahin jaana hai।

²⁰⁶Don't just say "Drama!" and stop making effort.

¹⁹⁵2) raavan raajya mein criminal aankhon ke dhokhe se bachne ke liye gyaan ke teesre netra se dekhne ka abhyaas karna hai।

²⁰⁷ 2. In order to be saved from being deceived by your criminal eyes in the kingdom of Ravan, practise looking with your third eye of knowledge.

¹⁹⁶pavitrata jo number one character hai, use hi dhaaran karna hai।

²⁰⁸Imbibe purity, which is the number one character.

¹⁹⁷vardaan:- brahman janma ki janmapatri ko jaan sada khushi mein rahne vaale shreshtha bhaagyavaan bhav

²⁰⁹Blessing: May you be greatly fortunate and remain constantly happy by knowing the horoscope of your Brahmin life.

¹⁹⁸brahman jeevan naya jeevan hai, brahman aadi mein devi-devta hain aur abhi bi.ke. hain।

²¹⁰ Your Brahmin life is a new life. ²¹¹In the beginning, you Brahmins were deities and you are now BKs.

¹⁹⁹braahmanon ki janma patri mein teenon hi kaal achhe se achha hai।

²¹²In the horoscope of Brahmins, all three aspects of time are the best of all.

²⁰⁰jo hua woh bhi achha aur jo ho raha hai vo aur achha aur jo hone vaala hai woh bahut-bahut achha।

²¹³Whatever happened was good, whatever is happening is good and whatever is to happen will be very, very good.

²⁰¹brahman jeevan ki janmapatri sada hi achhi hai, guarantee hai।

²¹⁴The horoscope of your Brahmin life is constantly good, this is guaranteed.

²⁰²to sada isi khushi mein raho ki svayan bhaagya vidhaata baap ne bhaagya ki shreshtha rekha kheench di, apna bana liya।

²¹⁵So, constantly maintain the happiness that the Father, the Bestower of Fortune, Himself, has drawn your line of elevated fortune and made you belong to Him.

²⁰³slogan:- ekras sthiti ka anubhav karna hai to ek baap se sarva sambandhon ka ras lo।

²¹⁶Slogan: In order to experience a constant and stable stage, take the sweetness of having all relationships with the one Father.

²¹⁷*** Om Shanti ***