मंगलवार 13 अगस्त 2024 की दैनिक मुरली

⁰13-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yōg dvārā tatvō̃ kō pāvan banānē key|kī sēvā karō kyōṅki jab tatva pāvan banē̃gē tab is sr̥iṣhṭi par dēvtāyē̃ pāṅw rakhē̃gē ' '

¹Essence: Sweet children, do the service of purifying the elements with yoga because it is only when the elements have become pure that the deities will set foot in this world.

²Praśhna  : tumhārī naī rājdhānī mē̃ kisī bhī prakār key|kī aśhānti nahī̃ hō saktī hai - kyō̃  ?

²Question: Why can’t there be any type of peacelessness in your new kingdom?

³Uttar  : 1 . kyōṅki vah rājāī tumhē̃ bāp dvārā varsē mē̃ milī huī hai , 2 . vardātā bāp nē tum bachchō̃ kō abhī hī vardān arthāt varsā dē diyā hai , jis kāraṇ vahā̃ aśhānti hō nahī̃ saktī .

³Answer: 1. Because you will have received that kingdom as your inheritance from the Father. ⁴2. The Father, the Bestower of Blessings, gives you blessings and the inheritance at this time and, for this reason, there cannot be peacelessness there.

⁴Tum bāp kā bantē hō tō sārā varsā lē lētē hō .

⁵When you belong to the Father, you claim your whole inheritance.

⁵Ōm śhānti .

⁶Om shanti.

⁶Bachchē tō jāntē haĩ , jiskē ham bachchē haĩ , unkō sachchā sāhēb bhī kahtē haĩ isliē ājkal tum bachchō̃ kō sāhēbzādē bhī kahtē haĩ .

⁷You children know whose children you are. ⁸He is called the true Lord and Master. ⁹This is why, nowadays, you children are also called the children of the Lord and Master.

⁷Sach kē ūpar bhī ēk pauṛhī hai - sach khānā , sach pahannā .

¹⁰There is a saying about the truth: Eat that which is real and wear that which is real.

⁸Bhal yah manuṣhyō̃ key|kī banāī huī hai parantu yah bāp baiṭh samjhātē haĩ .

¹¹Although this saying has been created by human beings, the Father sits here and explains the meaning of it.

⁹Bachchē jāntē haĩ ūñchē tē ūñchā bāp hī hai jiskī bahut mahimā hai , jiskō rachayitā bhī kahtē haĩ .

¹²You children know that the Father is the Highest on High, the One who is praised a great deal and who is also called the Creator.

¹⁰Pahlē-pahlē hai bachchō̃ key|kī rachnā . ¹¹Bāp K|kē bachchē haĩ nā .

¹³His first creation is you children; you are the children of that Father.

¹²Sab ātmāyē̃ bāp kē sāth rahtī haĩ .

¹⁴All souls reside with the Father.

¹³Unkō kahā jātā hai bāp kā ghar , sweet home .

¹⁵That is called the Father’s home, the sweet home.

¹⁴Yah kōī home|hōm nahī̃ .

¹⁶This is not your home.

¹⁵Bachchō̃ kō mālūm hai vah hamārā sweetest bāp hai .

¹⁷You children know that He is our sweetest Father.

¹⁶Sweet home hai śhāntidhām . ¹⁷Phir satyug bhī sweet home hai kyōṅki vahā̃ her|har ghar mē̃ śhānti rahtī hai .

¹⁸The land of peace is our sweet home and then the golden age is also called our sweet home because there is peace in every home there.

¹⁸Yahā̃ ghar mē̃ laukik mā̃-bāp kē pās bhī aśhānti hai tō duniyā mē̃ bhī aśhānti hai .

¹⁹Here, there is peacelessness in the home of physical mothers and fathers and peacelessness in the world.

¹⁹Vahā̃ tō ghar mē̃ bhī śhānti tō sārī duniyā mē̃ bhī śhānti rahtī hai .

²⁰There, there is peace in their homes as well as throughout the world.

²⁰Satyug kō naī chhōṭī duniyā kahē̃gē .

²¹The golden age is called a small new world.

²¹Yah purānī kitnī baṛī duniyā hai .

²²This old world is so huge.

²²Satyug mē̃ sukh-śhānti hai .

²³There is peace and happiness in the golden age.

²³Kōī haṅgāmē key|kī bāt nahī̃ kyōṅki bēhad K|kē bāp sē śhānti kā varsā milā huā hai .

²⁴There is no question of chaos there because you will have received your inheritance of peace from the unlimited Father.

²⁴Gurū gōsāī āśhīrvād dētē haĩ - putravān bhav , āyuśhvān bhav .

²⁵Gurus and holy men give blessings: May you have sons! ²⁶May you have a long life!

²⁵Yah kōī naī āśhīrvād nahī̃ dētē haĩ .

²⁷Those blessings that they give are not new.

²⁶Bāp sē tō automatically varsā miltā hai .

²⁸You automatically receive those as your inheritance from the Father.

²⁷Ab bāp nē tum bachchō̃ kō smr̥iti dilāī hai .

²⁹The Father has now reminded you children of this.

²⁸Jis pārlaukik bāp kō bhakti mārg mē̃ sabhī dharm vālē yād kartē haĩ , jab duḥkh key|kī duniyā hōtī hai .

³⁰That parlokik Father is the One whom people of all religions remember on the path of devotion when it is a world of sorrow.

²⁹Yah hai hī patit purānī duniyā .

³¹This world is old and impure.

³⁰Naī duniyā mē̃ sukh hōtā hai , aśhānti kā nām nahī̃ .

³²In the new world, there is happiness; there is no trace of peacelessness.

³¹Abhī tum bachchō̃ kō tō pavitra guṇvān bannā hai .

³³You children now have to become pure and virtuous.

³²Nahī̃ tō bahut sajāyē̃ khānī paṛē̃gī .

³⁴Otherwise, you will have to experience a great deal of punishment.

³³Bāp K|kē sāth-sāth dharmarāj bhī hai , hisāb-kitāb chuktū karānē vālā .

³⁵Dharamraj, the One who enables you to settle all your karmic accounts, is also with the Father.

³⁴Tribunal baiṭhtī hai nā .

³⁶There will be the Tribunal.

³⁵Pāpō̃ key|kī sajāyē̃ tō jarūr milnī haĩ .

³⁷There will definitely be punishment for sins.

³⁶Jō achchhī rīti mēhnat kartē haĩ , vah thōṛēhī sajāyē̃ khāyēṅgē .

³⁸Those who make good efforts will not experience punishment.

³⁷Pāp key|kī sajā miltī hai , jiskō karmabhōg kahā jātā hai .

³⁹You receive punishment for your sins and that is also called the suffering of karma.

³⁸Yah tō rāvaṇ kā parāyā rājya hai , ismē̃ apār duḥkh haĩ .

⁴⁰This is the foreign kingdom of Ravan and there is limitless sorrow within it.

³⁹Rām rājya mē̃ apār sukh hōtē haĩ .

⁴¹There is limitless happiness in the kingdom of Rama.

⁴⁰Tum samjhātē tō bahutō̃ kō hō phir kōī jhaṭ samajh jātē haĩ aur kōī dēr sē samajhtē haĩ .

⁴²You explain to many, and some are able to understand instantly whereas others take time to understand.

⁴¹Cum|kam samajhtē haĩ tō samjhō isnē bhakti dērī sē kī hai .

⁴³If they understand less, you can understand that they started performing devotion later.

⁴²Jisnē śhurū sē bhakti kī hai , vah gyān kō bhī jaldī samajh lē̃gē kyōṅki unkō āgē number mē̃ jānā hai .

⁴⁴Those who have done devotion from the beginning will understand this knowledge quickly because they have to take a number ahead.

⁴³Tum jāntē hō ham ātmāyē̃ sweet home sē yahā̃ āī haĩ .

⁴⁵You souls know that you come here from your sweet home.

⁴⁴Silence , movie , talkie hai nā .

⁴⁶There is silence, “movie” and “talkie”.

⁴⁵Bachchē dhyān mē̃ jātē haĩ tō sunātē haĩ ki vahā̃ movie chaltī hai .

⁴⁷After children have gone into trance, they say that everything there is “movie”.

⁴⁶Unkā kōī gyān mārg sē tailuk nahī̃ .

⁴⁸Trance has no connection with this path of knowledge.

⁴⁷Mukhya bāt hai apnē kō ātmā samajh bāp kō yād karō , bas aur kōī bāt nahī̃ .

⁴⁹The main thing is to consider yourselves to be souls and to remember the Father, that’s all; nothing else.

⁴⁸Bāp nirākār , bachchē bhī yānī ātmā bhī is śharīr mē̃ nirākār hai , aur kōī bāt hī nahī̃ uṭhtī .

⁵⁰The Father is incorporeal and His children, that is, souls in these bodies, are also incorporeal. ⁵¹No other question arises.

⁴⁹Ātmā kā love tō ēk parampitā paramātmā kē sāth hī hai .

⁵²The love of souls is for the one Supreme Father, the Supreme Soul.

⁵⁰Śharīr tō sab patit haĩ . ⁵¹Tō patit śharīr sē lav|love hō na sakē .

⁵³Everyone’s body is impure, and so you cannot have love for impure bodies.

⁵²Ātmā bhal pāvan ban jātī hai parantu śharīr tō patit hai .

⁵⁴Souls may become pure, but their bodies are impure.

⁵³Patit duniyā mē̃ śharīr pāvan bantā hī nahī̃ .

⁵⁵Bodies do not become pure in this impure world.

⁵⁴Ātmā kō tō pāvan yahā̃ bannā hai , tab in purānē śharīrō̃ kā vināśh hōgā .

⁵⁶Souls have to become pure here; only then will these old bodies be destroyed.

⁵⁵Ātmā tō avināśhī hai .

⁵⁷Souls are imperishable.

⁵⁶Ātmā kā kām hai bēhad K|kē bāp kō yād kar pāvan bannā .

⁵⁸The duty of souls is to remember the unlimited Father and to become pure.

⁵⁷Ātmā pavitra hai tō śharīr bhī pavitra chāhiē . ⁵⁸Vah milēgā naī duniyā mē̃ .

⁵⁹When souls are pure, they need pure bodies and they will receive those in the new world.

⁵⁹Ātmā bhal pāvan ban jāyē , ātmā kō ēk parampitā paramātmā kē sāth hī yōg lagānā hai .

⁶⁰Let souls become pure! ⁶¹Souls have to have yoga with the one Supreme Father, the Supreme Soul, that’s all.

⁶⁰Bas , is patit śharīr kō tō touch bhī nahī̃ karnā hai .

⁶²This impure body must not even be touched.

⁶¹Yah ātmāō̃ sē bāp bāt kartē haĩ .

⁶³The Father is speaking to you souls.

⁶²Samajhnē key|kī bātē̃ haĩ nā .

⁶⁴These matters have to be understood.

⁶³Satyug sē lēkar kaliyug tak śharīrō̃ kē sāth laṭakē hō .

⁶⁵From the golden age to the iron age, you have been hanging on to your bodies.

⁶⁴Bhal vahā̃ ātmā aur śharīr dōnō̃ pavitra haĩ , vahā̃ vikār mē̃ jātē nahī̃ , jissē śharīr yā ātmā vikārī banē̃ .

⁶⁶Both souls and bodies are pure there. ⁶⁷You do not indulge in vice there and so neither souls nor bodies become vicious.

⁶⁵Vallabhāchārī bhī hōtē haĩ , touch karnē nahī̃ dētē .

⁶⁸There are the Vallabhacharis (a sect) who do not allow their bodies to be touched.

⁶⁶Tum jāntē hō unhō̃ key|kī ātmā kōī nirvikārī pavitra nahī̃ hōtī .

⁶⁹You know that neither are those souls viceless nor are they pure.

⁶⁷Vah ēk vallabhāchārī panth hai jō apnē kō ūñch kul vālē samajhtē haĩ , śharīr kō bhī touch karnē nahī̃ dētē haĩ .

⁷⁰The Vallabhachari sect considers themselves to belong to a high clan; they do not allow their bodies to be touched.

⁶⁸Yah nahī̃ samajhtē ki ham vikārī apavitr haĩ , śharīr tō bhraṣhṭāchār sē paidā huā hai .

⁷¹They do not understand that they are vicious and impure and that their bodies have been created through corruption.

⁶⁹Yah bātē̃ bāp ākar samjhātē haĩ .

⁷²The Father comes and explains these aspects.

⁷⁰Ātmā pāvan bantī jātī hai tō phir śharīr bhī badlī|badalī karnā paṛē .

⁷³When souls become pure, they have to change their bodies.

⁷¹Pāvan śharīr tō tab banē̃ jab 5 tatva bhī pāvan ban jāyē̃ .

⁷⁴Your body can only become pure when the five elements become pure.

⁷²Satyug mē̃ tatva bhī pavitra hōtē haĩ , tab śharīr bhī pavitra bantē haĩ .

⁷⁵In the golden age, the five elements are pure, and so the bodies are also pure.

⁷³Dēvtāyē̃ patit śharīr mē̃ , patit dharnī par pair nahī̃ rakhtē haĩ .

⁷⁶Deities cannot set foot on this impure world or have impure bodies.

⁷⁴Unkī ātmā aur śharīr dōnō̃ pavitra , pāvan hōtē haĩ isliē vah satyug mē̃ hī pair dhartē haĩ .

⁷⁷Both souls and their bodies are pure. ⁷⁸This is why they only set foot here in the golden age.

⁷⁵Yah hai patit duniyā .

⁷⁹This world is impure.

⁷⁶Ātmā pārlaukik bāp paramātmā kō yād kartī hai .

⁸⁰Souls remember the parlokik Father, the Supreme Soul.

⁷⁷Ēk hai śhārīrik bāp , ēk hai aśharīrī bāp .

⁸¹One is your physical father and the other is your bodiless Father.

⁷⁸Aśharīrī bāp kō yād kartē haĩ kyōṅki unsē aisā sukh kā varsā jarūr milā hai tō yād karnē bigar rah nahī̃ saktē .

⁸²The bodiless Father is remembered because you definitely receive such an inheritance of happiness from Him. ⁸³This is why you cannot stay without remembering Him.

⁷⁹Bhal is samay tamōpradhān banē haĩ , tō bhī us bāp kō jarūr yād kartē haĩ .

⁸⁴Although you have now become tamopradhan, you still definitely remember that Father.

⁸⁰Parantu yah phir ulṭī śhikṣhā miltī hai ki īśhvar sarvavyāpī hai .

⁸⁵However, people receive wrong teachings that say God is omnipresent.

⁸¹Phir is bāt mē̃ bhī mūñjh paṛtē haĩ ki manuṣhya , manuṣhya hī bantā hai .

⁸⁶They then become confused about human beings only becoming human beings.

⁸²Yah sab bhūlē̃ bāp ākar samjhātē haĩ .

⁸⁷The Father comes and explains all of those mistakes.

⁸³Bāp ēk hī manmanābhav kā mantra dētē haĩ , unkā bhī arth|earth chāhiē . ⁸⁴Apnē kō ātmā samajh bāp kō yād karō .

⁸⁸The Father only gives the one mantra of Manmanabhav. ⁸⁹The meaning of this is: Consider yourself to be a soul and remember the Father.

⁸⁵Bas , yahī dhun lagī rahē jissē tum pāvan ban sakē̃gē .

⁹⁰Only have this concern, that’s all. ⁹¹It is through this that you will be able to become pure.

⁸⁶Dēvtāyē̃ pavitra haĩ , ab bāp ākar phir sē aisā pavitra banātē haĩ .

⁹²Deities are pure. ⁹³The Father now comes and makes you pure again like them.

⁸⁷Sāmnē aim object rakh dētē haĩ , jō but ( mūrti ) banānē vālē hōtē haĩ , manuṣhya key|kī sūrat dēkh jhaṭ unkā but banā dētē haĩ .

⁹⁴He keeps your aim and objective in front of you. ⁹⁵A sculptor is straight away able to create a sculpture of a human being by looking at his face.

⁸⁸Jaisēki vah jītā jāgtā sāmnē baiṭhā hai . ⁸⁹Vah tō jaṛ but hō jātē haĩ .

⁹⁶Those are non-living statues, but it is as though that person is sitting in front of them in the living form.

⁹⁰Yahā̃ bāp tumkō kahtē haĩ - tumkō aisā chaitanya lakṣhmī-nārāyaṇ bannā hai .

⁹⁷Here, the Father says to you: You have to become living Lakshmis and Narayans.

⁹¹Kaisē banē̃gē  ?

⁹⁸How will you become those?

⁹²Manuṣhya sē dēvtā tum is paṛhāī aur purity sē banē̃gē .

⁹⁹You will become deities from human beings by studying this and with purity.

⁹³Yah school hai hī manuṣhya sē dēvtā bannē kā .

¹⁰⁰This is a school to change from humans into deities.

⁹⁴Vah jō but ādi banātē haĩ , uskō art kahā jātā hai .

¹⁰¹Those sculptors create many sculptures; that is called art.

⁹⁵Hūbahū vahī śhakla ādi banātē haĩ ismē̃ hūbahū key|kī tō bāt hī nahī̃ .

¹⁰²They create identical faces. ¹⁰³Here, there is no question of identical faces.

⁹⁶Yah tō jaṛ chitra haĩ , vahā̃ tō tum natural chaitanya banē̃gē nā .

¹⁰⁴Those are non-living images whereas you will become those naturally in living forms there.

⁹⁷5 tatvō̃ kā chaitanya śharīr hōgā .

¹⁰⁵The bodies of the five elements will be alive.

⁹⁸Yah tō jaṛ chitra manuṣhyō̃ kā banāyā huā hai .

¹⁰⁶Those non-living images have been created by human beings.

⁹⁹Hūbahū tō hō na sakē kyōṅki dēvtāō̃ kā photo tō nikal na sakē .

¹⁰⁷They cannot be identical to the deities because no photographs can be taken of deities.

¹⁰⁰Dhyān mē̃ bhal sākṣhātkār kartē haĩ parantu photo nikal na sakē .

¹⁰⁸Although they have a vision of them in trance, they cannot take their photograph.

¹⁰¹Kahē̃gē hamnē aisā dīdār kiyā . ¹⁰²Chitra tō na khud , na kōī aur banā sakē .

¹⁰⁹They would say that they had visions of them but they themselves are not able to create that image; nor can anyone else.

¹⁰³Khud aisā tab banē̃gē jab bāp sē knowledge lēkar pūrī karē̃gē , tab hūbahū kalp pahlē misal banē̃gē .

¹¹⁰You yourselves can only become like that after you finish taking this knowledge from the Father. ¹¹¹Only then will you become identical to what you were in the previous cycle.

¹⁰⁴Yah kaisā kudratī wonderful drama hai .

¹¹²This is such a wonderful, natural drama!

¹⁰⁵Bāp baiṭh yah kudratī bātē̃ samjhātē haĩ .

¹¹³The Father sits here and explains to you the wonderful things of nature.

¹⁰⁶Manuṣhyō̃ kō tō yah bātē̃ khyāl mē̃ bhī nahī̃ rahtī haĩ .

¹¹⁴Human beings don’t even think about these matters.

¹⁰⁷Unhō̃ kē āgē jākar māthā ṭēktē haĩ , samajhtē haĩ , yah rājya karkē gayē haĩ . ¹⁰⁸Parantu kab  ?

¹¹⁵They go in front of the deity idols and bow their heads. ¹¹⁶Although they understand that they used to rule that kingdom, they do not know when.

¹⁰⁹Yah patā nahī̃ hai . ¹¹⁰Phir kab āyēṅgē vā kyā karē̃gē , kuchh patā nahī̃ .

¹¹⁷They don’t know anything about when they will come again or what they will do when they come.

¹¹¹Tum jāntē hō sūryavanśhī , chandravanśhī jō hōkar gayē haĩ , vah hūbahū phir sē banē̃gē jarūr , is knowledge sē .

¹¹⁸You know that those who belonged to the sun and moon dynasties have been and gone. ¹¹⁹They will become exactly the same again by studying this knowledge.

¹¹²Wonder hai nā  !

¹²⁰This is a wonder.

¹¹³Tō ab bāp samjhātē haĩ - aisā purūṣhārth karnē sē tum sō dēvtā banē̃gē .

¹²¹Therefore, the Father now explains: By making such effort, you will become the same deities again.

¹¹⁴Activity vahī chalēgī jō satyug-trētā mē̃ chalī hai .

¹²²You will carry on with the same activity that you did previously in the golden and silver ages.

¹¹⁵Kitnā wonderful gyān hai .

¹²³This is such wonderful knowledge!

¹¹⁶Yah buddhi mē̃ ṭhaharē bhī tab jab dil key|kī saphāī hō .

¹²⁴This knowledge can only remain in your intellects when there is cleanliness in your hearts.

¹¹⁷Sabkī buddhi mē̃ yah bātē̃ ṭhahar na sakē̃ . ¹¹⁸Mēhnat chāhiē .

¹²⁵These aspects cannot remain in anyone else’s intellect; you need to make effort for this.

¹¹⁹Mēhnat bigar kōī phal thōṛēhī mil saktā hai .

¹²⁶You cannot receive the fruit without making the effort.

¹²⁰Bāp tō purūṣhārth karātē rahtē haĩ .

¹²⁷The Father continues to inspire you to make effort.

¹²¹Bhal drama anusār hī hōtā hai parantu purūṣhārth tō karnā hōtā hai .

¹²⁸Even though everything happens according to the drama, you still have to make effort.

¹²²Aisē thōṛēhī baiṭh jāyēṅgē - drama mē̃ hōgā tō hamsē purūṣhārth chalēgā .

¹²⁹You must not just sit down and think: If it is in the drama, I will be able to make effort.

¹²³Aisē bhī jaṅglī khyālāt vālē bahut hōtē haĩ - hamārī takdīr mē̃ hōgā tō purūṣhārth jarūr chalēgā .

¹³⁰There are many who have such crazy thoughts as: There will surely be effort if it is in my fortune.

¹²⁴Arē , purūṣhārth tō tumkō karnā hai .

¹³¹Oh, but it is you who have to make the effort.

¹²⁵Purūṣhārth aur prālabdh hōtī hai .

¹³²There is the effort and then the reward.

¹²⁶Manuṣhya pūchhtē haĩ purūṣhārth baṛā yā prālabdh baṛī  ?

¹³³Human beings ask: Which is greater, the effort or the reward?

¹²⁷Ab baṛī tō prālabdh hōtī hai . ¹²⁸Parantu purūṣhārth kō baṛā rakhā jātā hai jissē prālabdh bantī hai .

¹³⁴Reward is greater but effort is said to be greater because it is through that that your reward is created.

¹²⁹Har ēk manuṣhya mātra kō purūṣhārth sē hī sab kuchh miltā hai .

¹³⁵It is only by making effort that every human being receives everything.

¹³⁰Kōī aisē bhī pattharbuddhi hō paṛtē jō ulṭā uṭhā lētē haĩ .

¹³⁶There are some who have such stone intellects that they give this a wrong meaning.

¹³¹Samjhā jātā hai inkī takdīr mē̃ nahī̃ hai . ¹³²Ṭūṭ paṛtē haĩ .

¹³⁷It is understood that this is not in their fortune; they fall apart.

¹³³Yahā̃ bachchō̃ kō kitnā purūṣhārth karātē haĩ .

¹³⁸Here, you children are inspired to make so much effort.

¹³⁴Rāt-din samjhātē rahtē haĩ .

¹³⁹You are given explanations day and night.

¹³⁵Apnē characters jarūr sudhārnē haĩ .

¹⁴⁰You definitely have to reform your character.

¹³⁶Number one character hai pāvan bannā .

¹⁴¹The number one character is to be pure.

¹³⁷Dēvtā tō haĩ hī pāvan .

¹⁴²Deities are pure anyway.

¹³⁸Phir jab gir paṛtē haĩ , characters bigaṛtē haĩ tō ēkdam patit ban jātē haĩ .

¹⁴³It is when they fall that their characters are spoilt and they become completely impure.

¹³⁹Abhī tum jāntē hō hamārā tō A one character thā . ¹⁴⁰Phir ēkdam gir paṛē .

¹⁴⁴You now understand that your characters were A1. Then you fell completely.

¹⁴¹Sārā madār hai pavitratā par , ismē̃ hī bahut difficulty hōtī hai .

¹⁴⁵Everything depends on purity. ¹⁴⁶It is in this that there is great difficulty.

¹⁴²Manuṣhya key|kī āṅkhē̃ bahut dhōkhā dētī haĩ kyōṅki rāvaṇ kā rājya hai .

¹⁴⁷People’s eyes deceive them a great deal because this is the kingdom of Ravan.

¹⁴³Vahā̃ tō āṅkhē̃ dhōkhā dētī hī nahī̃ .

¹⁴⁸There, your eyes do not deceive you.

¹⁴⁴Gyān kā tīsrā nētra mil jātā hai isliē religion is might kahā jātā hai .

¹⁴⁹Each of you receives a third eye of knowledge. ¹⁵⁰This is why it is said: Religion is might.

¹⁴⁵Sarvśhaktimān bāp hī ākar K|kē yah dēvī-dēvtā dharm sthāpan kartē haĩ .

¹⁵¹The Almighty Authority Father comes and establishes this deity religion.

¹⁴⁶Bhal kartī tō sab ātmā hai parantu manuṣhya K|kē rūp mē̃ karēgī .

¹⁵²It is souls that do everything, but they do it through human forms.

¹⁴⁷Vah bāp hai gyān kā sāgar , dēvtāō̃ sē inkī mahimā bilkul alag hai .

¹⁵³That Father is the Ocean of Knowledge. ¹⁵⁴His praise is totally separate from the praise of the deities.

¹⁴⁸Tō aisē bāp kō kyō̃ nahī̃ yād karē̃gē .

¹⁵⁵So, why would you not remember such a Father?

¹⁴⁹Unhō̃ kō hī knowledgeful , bījrūp kahā jātā hai .

¹⁵⁶He is called the knowledge-full One, the Seed.

¹⁵⁰Unkō sat chit ānand kyō̃ kahā jātā hai  ?

¹⁵⁷Why is He called the Truth, the Sentient Being and the Embodiment of Bliss?

¹⁵¹Jhāṛ kā bīj hai , unkō bhī jhāṛ kā mālūm tō hai nā . ¹⁵²Parantu vah hai jaṛ bīj .

¹⁵⁸The seed of the tree is aware of the tree emerging from Him, but those seeds are non-sentient.

¹⁵³Unmē̃ ātmā jaisē jaṛ hai , manuṣhya mē̃ hai chaitanya ātmā .

¹⁵⁹It is as though the souls in those are non-conscious, whereas the souls of human beings are conscious.

¹⁵⁴Chaitanya ātmā kō gyān kā sāgar bhī kahā jātā hai .

¹⁶⁰A living soul can also be called an ocean of knowledge.

¹⁵⁵Jhāṛ chhōṭē sē baṛē hōtē haĩ . ¹⁵⁶Tō jarūr ātmā hai parantu bōl nahī̃ saktī .

¹⁶¹The tree grows from small to large, so there definitely is a soul, but it is unable to speak.

¹⁵⁷Paramātmā key|kī mahimā kitnī hai , gyān kā sāgar … yah mahimā ātmā key|kī nahī̃ , param ātmā mānā paramātmā key|kī gāī jātī hai , phir unkō īśhvar ādi kahtē haĩ .

¹⁶²There is so much praise of the Supreme Soul; He is the Ocean of Knowledge. ¹⁶³This praise does not belong to souls. ¹⁶⁴This praise is only sung of the Supreme Soul. ¹⁶⁵He is called Ishwar etc.

¹⁵⁸Asul nām hai parampitā paramātmā .

¹⁶⁶His true name is the Supreme Father, the Supreme Soul.

¹⁵⁹Param arthāt supreme .

¹⁶⁷“Param” means Supreme.

¹⁶⁰Mahimā bhī baṛī bhārī kartē haĩ .

¹⁶⁸The praise people sing of Him is very powerful.

¹⁶¹Abhī din-pratidin mahimā bhī kam hōtī hai kyōṅki pahlē buddhi satō thī phir rajō , tamōpradhān ban jātī hai .

¹⁶⁹Now, day by day, His praise is decreasing because their intellects were sato at first, then they became rajo and they have now become tamopradhan.

¹⁶²Yah sab bātē̃ bāp ākar samjhātē haĩ .

¹⁷⁰The Father comes and explains all of these things.

¹⁶³Maĩ her|har 5 hazār varṣh bād ākar purānī duniyā kō naī duniyā banātā hū̃ .

¹⁷¹I come every 5000 years to make the old world new.

¹⁶⁴Gāyan bhī hai nā satyug ādi hai bhī sat , hōsī bhī sat . . . . . kōī pauṛhī achchhī banāī huī hai kyōṅki vah tō phir bhī itnē patit nahī̃ haĩ .

¹⁷²It is remembered that the golden age is the truth and that whatever happens there is the truth (written in the Granth Sahib, the holy book of the Sikhs). ¹⁷³Some write good versions because they are not so impure.

¹⁶⁵Pīchhē ānē vālē itnē patit nahī̃ hōtē .

¹⁷⁴Those who come later are not so impure.

¹⁶⁶Bhāratvāsī hī bahut satōpradhān thē , vahī phir bahut janmō̃ K|kē ant mē̃ tamōpradhān banē haĩ , aur dharm sthāpakō̃ kē liē aisē nahī̃ kahē̃gē .

¹⁷⁵The people of Bharat were completely satopradhan and they are the ones who have become the most tamopradhan at the end of their many births. ¹⁷⁶This cannot be said about the founders of religions.

¹⁶⁷Vah na itnā satōpradhān bantē , na itnā tamōpradhān bannā hai .

¹⁷⁷Neither do they become as satopradhan, nor do they become as tamopradhan.

¹⁶⁸Na bahut sukh dēkhā hai , na bahut duḥkh dēkhē̃gē .

¹⁷⁸They neither experience as much happiness nor as much sorrow.

¹⁶⁹Sabsē jāstī tamōpradhān buddhi kiskī banī hai  ?

¹⁷⁹Whose intellects have become the most tamopradhan?

¹⁷⁰Jō pahlē-pahlē dēvtā thē , vahī sab dharmō̃ sē jāstī girē haĩ .

¹⁸⁰Out of all the religions, it is those who were at first deities who have fallen the most.

¹⁷¹Bhal bhārat key|kī mahimā kartē haĩ kyōṅki bahut purānā hai .

¹⁸¹People sing praise of Bharat because it is very ancient.

¹⁷²Vichār kiyā jāyē tō is samay bhārat bahut girā huā hai .

¹⁸²If you think about it, the Bharat of this time has fallen a great deal.

¹⁷³Utthān aur patan bhārat kā hī hai arthāt dēvī-dēvatāō̃ kā hai .

¹⁸³The rise and fall of Bharat is the rise and fall of the deities.

¹⁷⁴Yah buddhi sē kām lēnā hai .

¹⁸⁴You have to use your intellects to understand this.

¹⁷⁵Hamnē sukh bhī bahut dēkhē haĩ jab satōpradhān thē , phir duḥkh bhī bahut dēkhē haĩ kyōṅki tamōpradhān haĩ .

¹⁸⁵We experienced a great deal of happiness when we were satopradhan. ¹⁸⁶Then we also experience so much sorrow because we are tamopradhan.

¹⁷⁶Mukhya haĩ hī 4 dharm - Deityism , Islamism , Buddhism aur Christianism .

¹⁸⁷There are four main religions: Deityism, Islam, Buddhism and Christianity.

¹⁷⁷Bākī insē vr̥iddhi hōtī gaī hai .

¹⁸⁸Expansion has taken place through them.

¹⁷⁸In bhāratvāsiyō̃ kō tō patā hī nahī̃ paṛtā ki ham kis dharm K|kē haĩ .

¹⁸⁹The people of Bharat do not know which religion they belong to.

¹⁷⁹Dharm kā mālūm na hōnē kāraṇ dharm hī chhōṛ dētē haĩ .

¹⁹⁰Because of not knowing their religion, they leave their religion.

¹⁸⁰Vāstav mē̃ sabsē mukhya dharm hai yah . ¹⁸¹Parantu apnē dharm kō bhūl gayē haĩ .

¹⁹¹In fact, their religion is the main one but they have forgotten it.

¹⁸²Jō samjhū sayānē haĩ vah samajhtē haĩ inhō̃ kā apnē dharm mē̃ imān ( viśhvās ) nahī̃ hai .

¹⁹²Those who are wise and sensible understand that those people have no honesty in their religion.

¹⁸³Nahī̃ tō bhārat kyā thā , abhī kyā banā hai  !

¹⁹³Otherwise, what was Bharat before and what has it now become?

¹⁸⁴Bāp baiṭh samjhātē haĩ - bachchē , tum kyā thē  !

¹⁹⁴The Father sits here and asks you: Children, what were you?

¹⁸⁵Sārī history baiṭh samjhātē haĩ .

¹⁹⁵He sits here and explains the whole history.

¹⁸⁶Tum dēvtā thē , ādhākalp rājya kiyā phir ādhākalp kē bād rāvaṇ rājya mē̃ tum dharm bhraṣhṭa , karma bhraṣhṭa ban gayē .

¹⁹⁶You were deities. ¹⁹⁷You ruled for half a cycle and then, after half a cycle, your actions and your religion became corrupt in the kingdom of Ravan.

¹⁸⁷Abhī phir tum daivī sampradāy K|kē ban rahē hō .

¹⁹⁸You are now once again becoming those who will belong to the deity community.

¹⁸⁸Bhagvānuvāch , bāp kalp-kalp tum bachchō̃ kō hī samjhākar īśhvarīy sampradāy banātē haĩ .

¹⁹⁹God speaks: Only to you children does the Father explain every cycle and enable you to belong to God’s community.

¹⁸⁹Achchhā  !

²⁰⁰Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to you spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

¹⁹³1 ) apnē dil key|kī saphāī sē bāp K|kē wonderful gyān kō jīvan mē̃ dhāraṇ karnā hai , purūṣhārth sē ūñch prālabdh banānī hai .

²⁰⁴ 1. With cleanliness in your heart, inculcate the Father's wonderful knowledge into your life. ²⁰⁵Create an elevated reward by making effort.

¹⁹⁴Drama kahkar ṭhahar nahī̃ jānā hai .

²⁰⁶Don't just say "Drama!" and stop making effort.

¹⁹⁵2 ) rāvaṇ rājya mē̃ criminal āṅkhō̃ K|kē dhōkhē sē bachnē kē liē gyān K|kē tīsrē nētra sē dēkhnē kā abhyās karnā hai .

²⁰⁷ 2. In order to be saved from being deceived by your criminal eyes in the kingdom of Ravan, practise looking with your third eye of knowledge.

¹⁹⁶Pavitratā jō number one character hai , usē hī dhāraṇ karnā hai .

²⁰⁸Imbibe purity, which is the number one character.

¹⁹⁷Vardān  : brāhmaṇ janm key|kī janmapatrī kō jān sadā khuśhī mē̃ rahnē vālē śhrēṣhṭh bhāgyavān bhav

²⁰⁹Blessing: May you be greatly fortunate and remain constantly happy by knowing the horoscope of your Brahmin life.

¹⁹⁸Brāhmaṇ jīvan nayā jīvan hai , brāhmaṇ ādi mē̃ dēvī-dēvtā haĩ aur abhī be|B . K|kē . haĩ .

²¹⁰ Your Brahmin life is a new life. ²¹¹In the beginning, you Brahmins were deities and you are now BKs.

¹⁹⁹Brāhmaṇō̃ key|kī janma patrī mē̃ tīnō̃ hī kāl achchhē sē achchhā hai .

²¹²In the horoscope of Brahmins, all three aspects of time are the best of all.

²⁰⁰Jō huā vah bhī achchhā aur jō hō rahā hai vō aur achchhā aur jō hōnē vālā hai vah bahut-bahut achchhā .

²¹³Whatever happened was good, whatever is happening is good and whatever is to happen will be very, very good.

²⁰¹Brāhmaṇ jīvan key|kī janmapatrī sadā hī achchhī hai , guarantee hai .

²¹⁴The horoscope of your Brahmin life is constantly good, this is guaranteed.

²⁰²Tō sadā isī khuśhī mē̃ rahō ki svayã bhāgya vidhātā bāp nē bhāgya key|kī śhrēṣhṭh rēkhā khīñch dī , apnā banā liyā .

²¹⁵So, constantly maintain the happiness that the Father, the Bestower of Fortune, Himself, has drawn your line of elevated fortune and made you belong to Him.

²⁰³Slōgan  : ēkras sthiti kā anubhav karnā hai tō ēk bāp sē sarv sambandhō̃ kā ras lō|low .

²¹⁶Slogan: In order to experience a constant and stable stage, take the sweetness of having all relationships with the one Father.

²¹⁷*** Om Shanti ***