बुधवार 14 अगस्त 2024 की दैनिक मुरली

⁰14-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārā anādi nātā hai bhāī-bhāī kā , tum sākār mē̃ bhāī-bahin hō isliē tumhārī kabhī criminal dr̥iṣhṭi nahī̃ jā saktī ' '

¹Essence: Sweet children, your eternal relationship is of brothers. ²Your corporeal forms are of brothers and sisters and this is why you can never have criminal vision.

²Praśhna  : vijayī aṣhṭ ratna kaun bantē haĩ  ?

³Question: Who become the victorious eight jewels?

³Unkī value kyā hai  ?

⁴What is their value?

⁴Uttar  : jinkī mansā mē̃ criminal khyālāt nahī̃ rahtē , pūrī civil āī hō , vahī aṣhṭ ratna bantē haĩ arthāt karmātīt avasthā kō pātē haĩ .

⁵Answer: Those whose minds don't have any criminal thoughts, those whose eyes are completely civil are the ones who become the special eight jewels; they attain their karmateet stage.

⁵Unkī itnī adhik value hōtī jō kisī par kabhī grahachārī baiṭhtī hai tō usē aṣhṭ ratna key|kī aṅgūṭhī pahnātē haĩ .

⁶Their value is so high that when anyone experiences bad omens, they are made to wear a ring of eight jewels.

⁶Samajhtē haĩ issē grahachārī utar jāyēgī .

⁷They believe that their omens will be removed by wearing that ring.

⁷Aṣhṭ ratna bannē vālē dūrādēśhī buddhi hōnē kāraṇ bhāī kī smr̥iti mē̃ nirantar rahtē haĩ .

⁸Those who become the eight jewels remain constantly aware of being brothers because they have far-sighted intellects.

⁸Ōm śhānti .

⁹Om shanti.

⁹Rūhānī bachchē jāntē haĩ . ¹⁰Unhō̃ kā nām kyā hai  ?

¹⁰You spiritual children know what your name is.

¹¹Brāhmaṇ .

¹¹You are called Brahmins.

¹²Brahmākumār aur kumāriyā̃ ḍhēr haĩ .

¹²There are so many Brahma Kumars and Kumaris.

¹³Issē siddha hōtā hai yah adopted children haĩ kyōṅki ēk hī bāp K|kē bachchē haĩ . ¹⁴Tō jarūr adopted haĩ .

¹³This proves that you are adopted children. ¹⁴Because you are all children of the one Father, you are definitely adopted.

¹⁵Tum brahmākumār-kumāriyā̃ hī adopted children hō .

¹⁵Only you Brahma Kumars and Kumaris are adopted children.

¹⁶Bahut children haĩ .

¹⁶There are many children.

¹⁷Ēk hōtē haĩ prajāpitā brahmā K|kē aur ēk hōtē haĩ parampitā paramātmā śhiv K|kē , tō jarūr unhō̃ kā āpas mē̃ connection hai kyōṅki unkē haĩ rūhānī bachchē aur inkē haĩ jismānī bachchē .

¹⁷One type are the children of Prajapita Brahma and the other type are the children of the Supreme Father, the Supreme Soul, Shiva, and so they definitely have a connection between themselves. ¹⁸That One has spiritual children and this one has physical children.

¹⁸Agar unkē haĩ tō jaisē bhāī haĩ .

¹⁹If they are that One's children, they are like brothers.

¹⁹Prajāpitā brahmā K|kē sākār bhāī-bahan hō jātē haĩ .

²⁰The children of Prajapita Brahma become corporeal brothers and sisters.

²⁰Bhāī-bahan kā criminal nātā kabhī hōtā nahī̃ .

²¹A brother and sister never have a criminal relationship.

²¹Tumhārē liē bhī āvāz hōtā hai nā ki yah sabkō bhāī-bahan banātī haĩ , jissē śhuddha nātā rahē . ²²Criminal dr̥iṣhṭi na jāyē .

²²They say of you that you make everyone into brothers and sisters through which there is a pure relationship and there isn't criminal vision.

²³Sirph is janm kē liē yah dr̥iṣhṭi paṛ jānē sē phir bhaviṣhya kabhī criminal dr̥iṣhṭi nahī̃ paṛēgī .

²³By your having this vision for just this one birth, there won't be criminal vision in the future.

²⁴Aisē nahī̃ ki vahā̃ bahan-bhāī samajhtē haĩ .

²⁴It isn't that you consider yourselves to be brothers and sisters there.

²⁵Vahā̃ tō jaisē mahārājā-mahārānī hōtē haĩ , vaisē hī hōtē haĩ .

²⁵There, you are like emperors and empresses.

²⁶Ab tum bachchē jāntē hō ham purūṣhōttam saṅgamyug par haĩ aur ham sab bhāī-bahan haĩ .

²⁶You children now know that you are at the most auspicious confluence age and that all of you are brothers and sisters.

²⁷Prajāpitā brahmā nām tō hai nā .

²⁷There is the name, “Prajapita Brahma”.

²⁸Prajāpitā brahmā kab huā thā - yah duniyā kō patā nahī̃ hai .

²⁸The world doesn't know when Prajapita Brahma existed.

²⁹Tum yahā̃ baiṭhē hō , jāntē hō ham purūṣhōttam saṅgamyugī be|B . K|kē . haĩ .

²⁹You are sitting here and you know that you are the auspicious confluence-aged BKs.

³⁰Abhī isē dharm nahī̃ kahē̃gē , yah kul key|kī sthāpanā hō rahī hai .

³⁰This would not be called a religion. ³¹This is a clan that is being established.

³¹Tum brāhmaṇ kul K|kē hō .

³²You belong to the Brahmin clan.

³²Tum kah saktē hō ham brahmākumār-kumāriyā̃ jarūr ēk prajāpitā brahmā key|kī santān haĩ .

³³You can say that you Brahma Kumars and Kumaris are definitely the children of Prajapita Brahma.

³³Yah naī bāt hai nā .

³⁴This is something new.

³⁴Tum kah saktē hō ham be|B . K|kē . haĩ .

³⁵You can say that you are BKs.

³⁵Yū̃ tō vāstav mē̃ ham sab brothers haĩ . ³⁶Ēk bāp K|kē bachchē haĩ .

³⁶In fact, all of us are brothers, children of the one Father.

³⁷Unkē liē adopted nahī̃ kahē̃gē .

³⁷So, you would not say that you are adopted by Him.

³⁸Ham ātmāyē̃ unkī santān tō anādi haĩ .

³⁸We souls are His children eternally.

³⁹Vah parampitā paramātmā supreme soul hai .

³⁹The Supreme Father is the Supreme Soul.

⁴⁰Aur kiskō ' supreme ' akṣhar nahī̃ kahē̃gē .

⁴⁰The word "Supreme" cannot be given to anyone else.

⁴¹Supreme kahā jātā hai sampūrṇ pavitra kō .

⁴¹Only the One who is completely pure can be called the Supreme.

⁴²Aisē nahī̃ kahē̃gē sabmē̃ purity hai .

⁴²You would not say that everyone has purity.

⁴³Purity sīkhtē haĩ is saṅgam par .

⁴³You learn purity at this confluence age.

⁴⁴Tum tō purūṣhōttam saṅgamyug K|kē nivāsī hō . ⁴⁵Jaisē kaliyug nivāsī , satyug K|kē nivāsī kahā jātā hai .

⁴⁴You are residents of the most auspicious confluence age, just as you speak of the residents of the iron age and the residents of the golden age.

⁴⁶Satyug , kaliyug kō tō bahut hī jāntē haĩ .

⁴⁵Many people know about the golden and iron ages.

⁴⁷Agar dūrādēśhī buddhi hō tō samajh sakē̃gē . ⁴⁸Kaliyug aur satyug K|kē bīch kō kahā jātā hai saṅgamyug .

⁴⁶If someone has a far-sighted intellect, he can understand that there is the confluence age between the iron age and the golden age.

⁴⁹Śhāstrō̃ mē̃ phir yugē-yugē kah diyā hai .

⁴⁷In the scriptures, they have spoken of God coming in every age.

⁵⁰Bāp kahtē haĩ maĩ yugē-yugē nahī̃ ātā hū̃ .

⁴⁸The Father says: I do not come in every age.

⁵¹Tumhārī buddhi mē̃ yah hōnā chāhiē ki ham purūṣhōttam saṅgamyugī brahmākumār-kumāriyā̃ haĩ .

⁴⁹It should remain in your intellects that you are the most auspicious confluence-aged Brahma Kumars and Kumaris.

⁵²Na ham satyug mē̃ haĩ , na kaliyug mē̃ haĩ .

⁵⁰We are neither in the golden age nor in the iron age.

⁵³Saṅgam kē bād satyug ānā hai jarūr .

⁵¹After the confluence age, the golden age definitely has to come.

⁵⁴Tum abhī satyug mē̃ jānē kē liē purūṣhārth kar rahē hō .

⁵²You are now making effort to go to the golden age.

⁵⁵Vahā̃ pavitratā bigar kōī jā nahī̃ saktē .

⁵³No one can go there without having purity.

⁵⁶Is samay tum pavitra bannē kē liē purūṣhārthī hō .

⁵⁴At this time, you are making effort to become pure.

⁵⁷Sab tō pavitra nahī̃ haĩ .

⁵⁵Not everyone is pure.

⁵⁸Kaī patit bhī hōtē haĩ .

⁵⁶There are many who are impure.

⁵⁹Chaltē-chaltē gir paṛtē haĩ , phir chhipkar āē amr̥it pītē haĩ .

⁵⁷Whilst moving along, they fall, and then they go and drink nectar secretly.

⁶⁰Vāstav mē̃ jō amr̥it chhōṛ viṣh khātē haĩ , unkō kuchh samay ānē nahī̃ dētē .

⁵⁸In fact, those who renounce nectar and drink poison are not allowed to come here for some time.

⁶¹Parantu yah bhī gāyan hai - jab amr̥it bāṇṭā thā tō vikārī asur chhipkar āē baiṭhtē thē .

⁵⁹However, it is also remembered: When nectar was being distributed, vicious devils used to go and sit there secretly.

⁶²Kahtē haĩ indra sabhā mē̃ aisē apavitr ākar baiṭhtē tō unhē̃ śhrāp lag jātā hai .

⁶⁰It is said: When such impure ones come and sit in such a gathering of Indra, they are cursed.

⁶³Ēk kahānī bhī batātē haĩ ki ēk parī ēk vikārī kō lē āī , phir unkā kyā hall|hāl huā  ?

⁶¹There is also the story of an angel who brought a vicious person into the gathering. ⁶²What did her condition become?

⁶⁴Vikārī tō jarūr gir paṛē̃gē .

⁶³Those who are vicious will definitely fall.

⁶⁵Yah samajh key|kī bāt hai .

⁶⁴This is a matter of understanding.

⁶⁶Vikārī chaṛh na sakē̃ .

⁶⁵Those who are vicious cannot ascend.

⁶⁷Kahtē haĩ vah jākar patthar banā .

⁶⁶It is said that he (the vicious person) was then turned to stone.

⁶⁸Ab aisē nahī̃ ki manuṣhya patthar vā jhāṛ bantē haĩ .

⁶⁷It isn't that human beings become stones or trees.

⁶⁹Pattharbuddhi ban gayē haĩ .

⁶⁸They become those with stone intellects.

⁷⁰Yahā̃ ātē haĩ pārasbuddhi bannē kē liē parantu chhipkar viṣh pītē haĩ tō siddha hōtā hai pattharbuddhi hī rahē̃gē .

⁶⁹They come here to become those with divine intellects, but when they secretly drink poison, it means that they will remain those with stone intellects.

⁷¹Yah sāmnē samjhāyā jātā hai , śhāstrō̃ mē̃ tō aisē hī baiṭh likhā hai .

⁷⁰This is explained personally, whereas it is just written in the scriptures for people to read about.

⁷²Nām rakhā hai indra sabhā . ⁷³Jahā̃ pukhrāz parī , kisma-kisma key|kī pariyā̃ dikhātē haĩ .

⁷¹They have called that, “The Court of Indra”, and they have shown a variety of angels there.

⁷⁴Ratnō̃ mē̃ bhī number-vār hōtē haĩ nā .

⁷²Jewels are also numberwise.

⁷⁵Kōī bahut achchhā ratna , kōī cum|kam .

⁷³Some are very good jewels and others less so.

⁷⁶Kōī key|kī value cum|kam , kōī key|kī bahut hōtī hai .

⁷⁴The value of some is less, whereas some have a lot of value.

⁷⁷9 ratna key|kī aṅgūṭhī bhī bahut banātē haĩ .

⁷⁵They make many rings of the nine jewels.

⁷⁸Advertise kartē haĩ . ⁷⁹Nām tō ratna hī hai .

⁷⁶They advertise these, even though they are just called jewels.

⁸⁰Yahā̃ baiṭhē haĩ nā . ⁸¹Parantu unmē̃ bhī kahē̃gē yah hīrā hai , yah pannā hai , yah māṇik , pukhrāj bhī baiṭhē haĩ .

⁷⁷You are sitting here but, amongst you too, it is said: This one is a diamond, this one is an emerald, this one is a ruby, a topaz.

⁸²Rāt-din kā phark hai .

⁷⁸There is the difference of day and night.

⁸³Unkī value mē̃ bhī bahut fark hōtā hai .

⁷⁹There is a lot of difference in their value too.

⁸⁴Vaisē hī phir phūlō̃ sē bhēṇṭ kī jātī hai .

⁸⁰In the same way, you are also compared to flowers.

⁸⁵Unmē̃ bhī variety hai .

⁸¹There are various flowers too.

⁸⁶Bachchē jāntē haĩ kaun-kaun fool|phūl haĩ .

⁸²You children know who the flowers are.

⁸⁷Brāhmaṇiyā̃ paṇḍē bankar ātī haĩ , vah achchhā fool|phūl hōtā hai .

⁸³The Brahmin teachers who come as guides are very good flowers.

⁸⁸Kōī tō phir student bhī jāstī tīkhē hōtē haĩ , samjhānē karnē mē̃ .

⁸⁴Some students are much cleverer in explaining.

⁸⁹Bābā brāhmaṇī kō fool|phūl na dēkar unkō dēgē .

⁸⁵Baba would not give a flower to the teacher but to the student.

⁹⁰Sikhlānē vālē sē bhī unmē̃ guṇ baṛē achchhē hōtē haĩ .

⁸⁶Many qualities of some students are better than those who teach.

⁹¹Kōī bhī vikār nahī̃ hōtā .

⁸⁷They don't have any vices.

⁹²Kōī kōī mē̃ avguṇ hōtē haĩ - krōdh kā bhūt , lōbh kā bhūt … .

⁸⁸Some have defects such as evil spirits of anger and greed.

⁹³Tō bāp jāntē haĩ yah favourite ( manpasand ) paṇḍā hai , yah second number hai .

⁸⁹The Father knows that that one is a favourite guide and that this one is a second number guide.

⁹⁴Kōī-kōī paṇḍā itnā favourite nahī̃ hōtā , jitnā jijñāsū , jinkō lē ātē haĩ vah favourite hōtē haĩ .

⁹⁰Some guides are not such favourites as the students. ⁹¹Those whom they bring are the favourites.

⁹⁵Aisē bhī hōtē haĩ - sikhlānē vālē māyā K|kē chambē mē̃ ākar vikār mē̃ chalē jātē haĩ .

⁹²It does happen that those who teach are caught in the claws of Maya and go into vice.

⁹⁶Aisē haĩ , bahutō̃ kō duban sē nikāltē aur khud phans martē haĩ .

⁹³There are also many who remove many others from the quicksand but who then become trapped in it themselves.

⁹⁷Māyā baṛī jabardast hai .

⁹⁴Maya is very powerful.

⁹⁸Bachchē bhī samajhtē haĩ , criminal eye bahut dhōkhā dētī hai .

⁹⁵You children understand that criminal eyes are very deceitful.

⁹⁹Jab tak criminal eye hai tō bhāī-bahan kā jō direction milā hai vah bhī nahī̃ chal saktā .

⁹⁶Whilst you have criminal eyes, you are unable to follow the direction to be brother and sister.

¹⁰⁰Civil I|āī|eye badal kar criminal eye ban jātī hai .

⁹⁷Civil eyes change into criminal eyes.

¹⁰¹Jab criminal eye ṭūṭ kar pakkī civil I|āī|eye ban jātī hai tō uskō kahā jātā hai karmātīt avasthā .

⁹⁸When your eyes stop being criminal and you develop strong civil eyes, that is called the karmateet stage.

¹⁰²Itnī apnī jāñch karnī hai .

⁹⁹Each of you has to check yourself to this extent.

¹⁰³Ikaṭṭhē rahtē huē vikār key|kī dr̥iṣhṭi na jāyē .

¹⁰⁰Whilst you live together, there should be no vision of vice.

¹⁰⁴Yahā̃ tum bhāī-bahan bantē hō , gyān talvār bīch mē̃ haĩ .

¹⁰¹Here, you become brothers and sisters and there is the sword of knowledge in between you.

¹⁰⁵Hamkō tō pavitra rahnē key|kī pakkī pratigyā karnī hai .

¹⁰²You have to make a firm promise to remain pure.

¹⁰⁶Parantu likhtē haĩ bābā kaśhiśh hōtī hai , vah avasthā ajun pakkī nahī̃ huī hai .

¹⁰³However, some write: Baba, there is an attraction. ¹⁰⁴We haven't yet made that stage firm.

¹⁰⁷Purūṣhārth kartē rahtē haĩ - yah bhī na hō .

¹⁰⁵We continue to make effort so that that doesn't happen.

¹⁰⁸Ēkdam civil I|āī|eye jab ban jāyē tab hī vijay pā saktē haĩ .

¹⁰⁶Only when our eyes become completely civil can we gain victory.

¹⁰⁹Avasthā aisī chāhiē jō kōī vikārī saṅkalp bhī na uṭhē , iskō hī karmātīt avasthā kahā jātā hai .

¹⁰⁷Your stage has to be such that no vicious thoughts arise. ¹⁰⁸This is called the karmateet stage.

¹¹⁰Mañjil hai .

¹⁰⁹This is the destination.

¹¹¹Kitnī wonderful mālā bantī hai .

¹¹⁰Such a wonderful rosary is created.

¹¹²8 ratna key|kī bhī mālā hōtī hai .

¹¹¹There is a rosary too of eight jewels.

¹¹³Bachchē tō ḍhēr K|kē ḍhēr haĩ .

¹¹²There are many children.

¹¹⁴Sūryavanśhī-chandravanśhī gharānā yahā̃ sthāpan hōtā hai .

¹¹³The sun and moon dynasty clans are being established here.

¹¹⁵Un sabkō milākar full pass , scholarship lēnē vālē 8 ratna nikaltē haĩ .

¹¹⁴Out of all of them, there are only eight jewels who pass fully and claim a scholarship.

¹¹⁶Bīch mē̃ phir unhō̃ kō ratna banānē vālā hīrā ' śhiv ' ḍāltē haĩ , jisnē aisē ratna banāyē .

¹¹⁵They place Shiva, the Diamond who made them into such jewels, in the middle of them.

¹¹⁷Grahachārī baiṭhtī hai tō bhī 8 ratna key|kī aṅgūṭhī pahantē haĩ .

¹¹⁶When people experience bad omens, they wear a ring of eight jewels.

¹¹⁸Is samay bhārat par rāhū key|kī grahachārī hai .

¹¹⁷At this time, there are the omens of Rahu over Bharat.

¹¹⁹Pahlē thī vr̥ikṣhapati key|kī arthāt br̥ihaspati kī daśhā .

¹¹⁸At first, there were the omens of the Lord of the Tree, that is, the omens of Jupiter.

¹²⁰Tum satyugī dēvtā thē , viśhva par rājya kartē thē .

¹¹⁹You were golden-aged deities who ruled the world.

¹²¹Phir rāhū kī daśhā baiṭh gaī .

¹²⁰Then there were the omens of Rahu.

¹²²Abhī tum jāntē hō hamārē ūpar br̥ihaspati kī daśhā thī , nām hai vr̥ikṣhapati .

¹²¹You now know that you used to have the omens of Jupiter. ¹²²His name is the Lord of the Tree.

¹²³Short mē̃ br̥ihaspati kahā jātā hai .

¹²³In brief, He is called Jupiter.

¹²⁴Hamārē par barōbar br̥ihaspati kī daśhā thī , jabki ham viśhva K|kē mālik thē , abhī rāhū kī daśhā baiṭhī hai , jō ham kauṛī misal banē̃ haĩ .

¹²⁴We truly had the omens of Jupiter when we were the masters of the world, whereas there are now the omens of Rahu and we have become like shells.

¹²⁵Yah tō har ēk samajh saktē haĩ .

¹²⁵Each one of you can understand this.

¹²⁶Pūchhnē key|kī bhī bāt nahī̃ hai .

¹²⁶There is no question of asking about it.

¹²⁷Guruō̃ ādi sē pūchhtē haĩ - is imtahān mē̃ pās|pass hōṅgē  ?

¹²⁷People ask their gurus if they will pass a particular examination.

¹²⁸Yahā̃ bhī bābā sē pūchhtē haĩ - ham pās|pass hōṅgē  ?

¹²⁸Here, too, some ask Baba: Will I pass?

¹²⁹Kahtā hū̃ agar aisē purūṣhārth sē chaltē rahē tō kyō̃ nahī̃ pās|pass hōṅgē .

¹²⁹Baba says: If you continue to move along making such effort, why would you not pass?

¹³⁰Parantu māyā baṛī prabal hai . ¹³¹Tūphān mē̃ lā dēgī .

¹³⁰However, Maya is very powerful; she brings storms.

¹³²Is samay tō ṭhīk hai , āgē chal tūphān bahut āyē tō  ?

¹³¹At this time, you would be moving along well, but what if many storms come as you move along?

¹³³Abhī tum yuddha K|kē maidān mē̃ hō , phir ham guarantee kaisē kar saktē haĩ  ?

¹³²You are now on a battlefield, so how can I give a guarantee?

¹³⁴Āgē mālā banātē thē , jinkō 2-3 number mē̃ rakhtē thē , vah haĩ nahī̃ . ¹³⁵Ēkdam kāṇṭā ban gayē .

¹³³Previously, a rosary used to be created. ¹³⁴Those who were placed as number two or three are no longer here; they have become complete thorns.

¹³⁶Tō bāp nē kahā - brāhmaṇō̃ key|kī mālā ban nahī̃ saktī hai .

¹³⁵The Father said: A rosary of Brahmins cannot be created.

¹³⁷Yuddha K|kē maidān mē̃ haĩ nā .

¹³⁶You are on a battlefield.

¹³⁸Āj brāhmaṇ , kal śhūdra ban jāyēṅgē , vikār mē̃ gayā , gōyā śhūdra banā . ¹³⁹Rāhū kī daśhā baiṭh gaī .

¹³⁷Today, someone is a Brahmin and tomorrow, he or she would become a shudra. ¹³⁸When they indulge in vice, they become shudras and there are the omens of Rahu.

¹⁴⁰Br̥ihaspati kī daśhā kē liē purūṣhārth kartē thē , vr̥ikṣhapati paṛhātē thē .

¹³⁹You used to make effort for the omens of Jupiter, and the Lord of the Tree was teaching you.

¹⁴¹Chaltē-chaltē māyā kā thappaṛ lagā , phir rāhū kī daśhā baiṭh gaī .

¹⁴⁰As you were moving along, you were slapped by Maya and there were the omens of Rahu.

¹⁴²Traitor ban paṛtē haĩ .

¹⁴¹Some become traitors.

¹⁴³Aisē sab jagah hōtē haĩ .

¹⁴²This happens everywhere.

¹⁴⁴Ēk rājāī sē nikal dūsrī rājāī mē̃ jākar śharaṇ lētē haĩ .

¹⁴³They leave one country and go to another country to seek refuge there.

¹⁴⁵Phir vah lōg bhī dēkhtē haĩ yah hamārē kām kā hai tō śharaṇ dē dētē haĩ .

¹⁴⁴Then, those people also see that they are of use to them and so they give them refuge.

¹⁴⁶Aisē bahut traitor bantē haĩ aeroplane sahit jākar dūsrī rājāī mē̃ baiṭhtē haĩ .

¹⁴⁵Many become such traitors; they take an aeroplane and fly it to another country.

¹⁴⁷Phir vō lōg aeroplane vāpis kar lētē haĩ , unkō śharaṇ dē dētē haĩ .

¹⁴⁶They then return the aeroplane and give refuge to that person.

¹⁴⁸Aeroplane kō thōṛēhī śharaṇ lētē , vah tō unkī property hai nā .

¹⁴⁷They don't give refuge to the aeroplane because that is the property of the other government.

¹⁴⁹Unkī chīz unkō vāpis kar dētē haĩ . ¹⁵⁰Bākī manuṣhya , manuṣhya kō śharaṇ dētē haĩ .

¹⁴⁸They return that which doesn’t belong to them, but they do give refuge to the people who have come to them.

¹⁵¹Abhī tum bachchē śharaṇ āyē hō bāp kē pās .

¹⁴⁹You children have now come to seek refuge with the Father.

¹⁵²Kahtē hō hamārī lāj rakhō .

¹⁵⁰You say: Maintain my honour!

¹⁵³Drōpadī nē pukārā ki hamkō yah naṅgan kartē haĩ , patit hōnē sē bachāō .

¹⁵¹Draupadi called out: They are stripping me! ¹⁵²Save me from becoming impure!

¹⁵⁴Satyug mē̃ kabhī naṅgan nahī̃ hōtē .

¹⁵³No one in the golden age ever becomes impure.

¹⁵⁵Unkō tō kahtē hī haĩ sampūrṇ nirvikārī .

¹⁵⁴That is called a completely viceless world.

¹⁵⁶Chhōṭē bachchē tō hōtē hī haĩ nirvikārī . ¹⁵⁷Yah gr̥ihastha vyavahār mē̃ rahtē sampūrṇ nirvikārī rahtē haĩ .

¹⁵⁵Little children are viceless anyway; they remain completely viceless whilst living at home.

¹⁵⁸Bhal strī-purūṣh sāth rahtē haĩ tō bhī nirvikārī rahtē haĩ , isliē kahtē ham nar sē nārāyaṇ , nārī sē lakṣhmī ban rahē haĩ .

¹⁵⁶Although husband and wife live together, they remain viceless. ¹⁵⁷This is why you say: We are changing into Narayan from an ordinary man and into Lakshmi from an ordinary woman.

¹⁵⁹Vah hai nirvikārī duniyā , vahā̃ rāvaṇ nahī̃ .

¹⁵⁸That world is viceless. ¹⁵⁹Ravan doesn't exist there.

¹⁶⁰Uskō kahā jātā hai rām rājya .

¹⁶⁰That is called the kingdom of Rama.

¹⁶¹Rām śhivbābā kō kahā jātā hai .

¹⁶¹Shiv Baba is called Rama.

¹⁶²Rām nām japnē kā arth|earth hī hai bāp kō yād karnā .

¹⁶²To chant the name of Rama means to remember the Father.

¹⁶³Rām-rām jab kahtē haĩ tō buddhi mē̃ nirākār hī rahtā hai .

¹⁶³When people chant “Rama, Rama”, they only have the incorporeal One in their intellects.

¹⁶⁴Rām-rām kahtē haĩ , sītā kō chhōṛ dētē haĩ .

¹⁶⁴They say: “Rama! ¹⁶⁵Rama!” and leave out Sita.

¹⁶⁵Vaisē śhrīkr̥iṣhṇa kā nām lētē haĩ , rādhē kō chhōṛ dētē haĩ .

¹⁶⁶They also take the name of Shri Krishna and leave out Radhe.

¹⁶⁶Yahā̃ tō bāp hai hī ēk , vah kahtē haĩ māmēkam yād karō .

¹⁶⁷Here, there is just the one Father and He says: Constantly remember Me alone.

¹⁶⁷Śhrīkr̥iṣhṇa kō patit-pāvan nahī̃ kahē̃gē .

¹⁶⁸Shri Krishna cannot be called the Purifier.

¹⁶⁸Chhōṭēpan mē̃ rādhē-kr̥iṣhṇa bhāī-bahan bhī nahī̃ thē . ¹⁶⁹Alag-alag rājāī K|kē thē .

¹⁶⁹In childhood, Radhe and Krishna were not brother and sister; they belonged to separate kingdoms.

¹⁷⁰Bachchē tō hōtē hī śhuddha haĩ .

¹⁷⁰Little children are always pure anyway.

¹⁷¹Bābā bhī kahtē haĩ - bachchē tō fool|phūl haĩ , unmē̃ vikār key|kī dr̥iṣhṭi nahī̃ hōtī .

¹⁷¹Baba also says: Little children are flowers. ¹⁷²They don't have any vision of vice.

¹⁷²Jab baṛē hōtē haĩ tab dr̥iṣhṭi jātī hai isliē bālak aur mahātmā kō samān kahtē haĩ .

¹⁷³As they grow older, their vision is drawn to vice. ¹⁷⁴This is why a child and a great soul (mahatma) are considered to be equal.

¹⁷³Balki bachchā mahātmā sē bhī ūñch hai .

¹⁷⁵In fact, a child is even higher than a mahatma.

¹⁷⁴Mahātmā kō phir bhī mālūm hai ham bhraṣhṭāchār sē paidā huā hū̃ .

¹⁷⁶A mahatma knows that he was born through vice.

¹⁷⁵Chhōṭē bachchē kō yah mālūm nahī̃ rahtā hai .

¹⁷⁷Little children are not aware of that.

¹⁷⁶Bachchā bāp kā banā aur varsā tō hai hī .

¹⁷⁸As soon as a child belongs to the Father, he has the inheritance.

¹⁷⁷Tum viśhva key|kī rājdhānī K|kē mālik bantē hō .

¹⁷⁹You become the masters of the kingdom of the world.

¹⁷⁸Kal key|kī bāt hai tum viśhva K|kē mālik thē .

¹⁸⁰It is a matter of yesterday when you were the masters of the world.

¹⁷⁹Ab phir tum bantē hō .

¹⁸¹You are now becoming that again.

¹⁸⁰Itnī prāpti hōtī hai .

¹⁸²You receive so much attainment.

¹⁸¹Tō strī-purūṣh bahan-bhāī ban pavitra rahē̃ tō kyā baṛī bāt hai .

¹⁸³So, what is the big deal if husband and wife become brother and sister and remain pure?

¹⁸²Kuchh tō mēhnat bhī chāhiē nā .

¹⁸⁴Some effort is required.

¹⁸³Hā̃ , number-vār purūṣhārth anusār ab brahaspati key|kī daśhā mē̃ jātē hō .

¹⁸⁵Yes, you now receive the omens of Jupiter, numberwise, according to the efforts you make.

¹⁸⁴Svarg mē̃ tō jātē haĩ phir paṛhāī sē kōī ūñch pad pātē haĩ , kōī madhyam , kōī fool|phūl bantē , kōī kyā .

¹⁸⁶You do go to heaven, but some claim a high status by studying and some claim an ordinary status. ¹⁸⁷Some become flowers and others become something else.

¹⁸⁵Bagīchā hai nā .

¹⁸⁸This is a garden.

¹⁸⁶Phir pad bhī aisē lē̃gē .

¹⁸⁹So, you also claim a status accordingly.

¹⁸⁷Purūṣhārth khūb karnā hai , aisā fool|phūl bannē kē liē isliē bābā phūl lē ātē haĩ bachchō̃ kō dikhānē .

¹⁹⁰You have to make a lot of effort to become such flowers. ¹⁹¹This is why Baba brings flowers to show you children.

¹⁸⁸Bagīchē mē̃ tō anēk prakār K|kē fool|phūl hōtē haĩ .

¹⁹²There are many types of flowers in a garden.

¹⁸⁹Satyug hai phūlō̃ kā bagīchā aur yah hai kāṇṭō̃ kā jaṅgal .

¹⁹³The golden age is a garden of flowers whereas this is a jungle of thorns.

¹⁹⁰Abhī tum kāṇṭē sē fool|phūl bannē kā purūṣhārth kar rahē hō .

¹⁹⁴You are now making effort to change from thorns into flowers.

¹⁹¹Ēk-dō kō kāṇṭā mārnē sē bachnē kā purūṣhārth kar rahē hō , jō jitnā purūṣhārth karē̃gē utnā jīt pāyēṅgē .

¹⁹⁵You make effort to save yourselves from pricking one another like thorns. ¹⁹⁶To the extent that someone makes effort, accordingly, he will become victorious.

¹⁹²Mūl bāt hai kām par jīt pānē sē hī jagatjīt banē̃gē .

¹⁹⁷The main thing is that you become conquerors of the world by conquering lust.

¹⁹³Yah tō bachchō̃ par rahā .

¹⁹⁸This depends on you children.

¹⁹⁴Javānō̃ kō bahut mēhnat karnī paṛtī hai , buṛhō̃ kō cum|kam .

¹⁹⁹Young ones have to make a lot of effort, whereas the older ones have to make less effort.

¹⁹⁵Vānaprasth avasthā vālō̃ kō aur cum|kam .

²⁰⁰Those who are in the stage of retirement have to make even less effort.

¹⁹⁶Bachchō̃ kō bahut cum|kam .

²⁰¹Little children too have to make even less effort.

¹⁹⁷Tum jāntē hō hamkō viśhva K|kē bādśhāhī key|kī property miltī hai , uskē liē ēk janm pavitra rahē tō kyā harjā .

²⁰²You know that you are receiving the property of the sovereignty of the world. ²⁰³So, what does it matter if you remain pure for one birth to receive that?

¹⁹⁸Unkō kahā jātā hai bāl brahmchārī . ¹⁹⁹Ant tak pavitra rahtē haĩ .

²⁰⁴Such ones are called celibate ones who remain pure from birth till the end.

²⁰⁰Jō pavitra banē haĩ , unkō bāp key|kī kaśhiśh hōtī hai , bachchō̃ kō chhōṭēpan sē hī gyān miltā jāē tō bach saktē haĩ .

²⁰⁵Those who have become pure are attracted to the Father. ²⁰⁶Children can be saved if they continue to receive this knowledge from childhood.

²⁰¹Chhōṭē bachchē abōdh hōtē haĩ parantu phir bāhar school ādi mē̃ saṅg kā raṅg lag jātā hai .

²⁰⁷Little children are ignorant, but when they go outside to school etc., they are coloured by the company they keep.

²⁰²Saṅg tārē , kusaṅg ḍubōyē .

²⁰⁸It is said: Good company takes you across and bad company drowns you.

²⁰³Bāp kahtē haĩ ham tumkō pār lē jātē haĩ śhivālay mē̃ .

²⁰⁹The Father says: I am taking you across to Shivalaya.

²⁰⁴Satyug hai bilkul naī duniyā .

²¹⁰The golden age is a completely new world.

²⁰⁵Bahut thōṛē manuṣhya rahtē haĩ phir vr̥iddhi kō pātē haĩ .

²¹¹Very few people will be there and then growth will take place.

²⁰⁶Vahā̃ tō bahut thōṛē dēvtāyē̃ rahtē haĩ .

²¹²Very few deities reside there.

²⁰⁷Tō naī duniyā mē̃ jānē kā purūṣhārth karnā hai .

²¹³So you have to make effort to go to the new world.

²⁰⁸Achchhā  !

²¹⁴Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to you spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

²¹²1 ) bāp kā man pasand bannē kē liē guṇvān bannā hai .

²¹⁸ 1. In order to become a favourite of the Father, become virtuous.

²¹³Achchhē-achchhē guṇ dhāraṇ kar fool|phūl bannā hai .

²¹⁹Imbibe virtues well and become a flower.

²¹⁴Avguṇ nikāl dēnē haĩ .

²²⁰Remove defects.

²¹⁵Kisī kō bhī kāṇṭā nahī̃ lagānā hai .

²²¹Never prick anyone like a thorn does.

²¹⁶2 ) full pass hōnē vā scholarship lēnē kē liē aisī avasthā banānī hai jō kuchh bhī yād na āyē , pūrī civil I|āī|eye ban jāyē .

²²² 2. In order to pass fully and to claim a scholarship, create such a stage that you don't remember anything. ²²³Let your eyes become completely civil.

²¹⁷Sadā br̥ihaspati kī daśhā banī rahē .

²²⁴Let there constantly be the omens of Jupiter over you.

²¹⁸Vardān  : brāhmaṇ jīvan mē̃ sarv khajānō̃ kō saphal kar sadā prāpti sampann bannē vālē santuṣhṭamaṇi bhav

²²⁵Blessing: May you be a jewel of contentment and constantly full of all attainments by using all the treasures in a worthwhile way in your Brahmin life.

²¹⁹Brāhmaṇ jīvan kā sabsē baṛē sē baṛā khajānā hai santuṣhṭ rahnā .

²²⁶ The greatest treasure of all in Brahmin life is to remain content.

²²⁰Jahā̃ sarv prāptiyā̃ haĩ vahā̃ santuṣhṭatā hai aur jahā̃ santuṣhṭatā hai vahā̃ sab kuchh hai .

²²⁷Where there are all attainments, there is contentment and where there is contentment, there is everything.

²²¹Jō santuṣhṭatā K|kē ratna haĩ vah sab prāpti svarūp haĩ , unkā gīt hai pānā thā vah pā liyā . . . aisē sarv prāpti sampann bannē key|kī vidhi hai - milē huē sarv khajānō̃ kō use karnā kyōṅki jitnā saphal karē̃gē utnā khajānē baṛhtē jāyēṅgē .

²²⁸Those who are jewels of contentment are embodiments of all attainments. ²²⁹Their song is: I have attained everything I wanted to attain. ²³⁰The way to remain full of all attainments is to use all the treasures you have received in a worthwhile way because the more you use those treasures in a worthwhile way, the more they will increase.

²²²Slōgan  : holy hans unhē̃ kahā jātā jō sadā achchhāī rūpī mōtī hī chugtē haĩ , avguṇ rūpī kaṅkaṛ nahī̃ .

²³¹Slogan: A holy swan is one who always selects pearls of goodness and not pebbles of defects.

²³²*** Om Shanti ***