गुरुवार 15 अगस्त 2024 की दैनिक मुरली

⁰15-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyā hai tumhē̃ sachchī svatantratā dēnē , jamghaṭō̃ key|kī sajāō̃ sē mukt karnē , rāvaṇ key|kī partantratā sē chhuṛānē ' '

¹Essence: Sweet children, the Father has come to give you true freedom and to liberate you from the punishment of the demons of death and from your dependency on Ravan

²Praśhna  : bāp aur tum bachchō̃ key|kī samjhānī mē̃ mukhya antar kaun-sā hai  ?

²Question: What is the main difference between the explanation that the Father gives and the explanations you children give?

³Uttar  : bāp jab samjhātē haĩ tō ' mīṭhē bachchē ' kahkar samjhātē haĩ , jissē bāp key|kī bāt kā tīr lagtā hai .

³Answer: When the Father explains, He does so whilst saying, "Sweet children." ⁴Through this, the arrow of what the Father says strikes the target.

⁴Tum bachchē āpas mē̃ bhāiyō̃ kō samjhātē hō , ' mīṭhē bachchē ' nahī̃ kah saktē .

⁵When you children explain to each other, you cannot say, "Sweet children".

⁵Bāp baṛā hai isliē unkī bāt kā asar hōtā hai .

⁶The Father is the Senior and this is why what He says makes an impact.

⁶Vah bachchō̃ kō realise karātē haĩ - bachchō̃ , tumhē̃ lajjā nahī̃ ātī , tum patit ban gayē , ab pāvan banō .

⁷He makes you children have realisation. ⁸Children, are you not ashamed that you have become impure? ⁹Now, become pure!

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Bēhad kā rūhānī bāp bēhad K|kē rūhānī bachchō̃ kō baiṭh samjhātē haĩ , ab yah bēhad kā bāp aur bēhad K|kē bachchē hī jāntē haĩ .

¹¹The unlimited, spiritual Father sits here and explains to you unlimited, spiritual children. ¹²Only the unlimited Father and you unlimited children know this.

⁹Aur kōī na bēhad K|kē bāp kō jāntē haĩ , na bēhad K|kē bachchē apnē kō māntē haĩ .

¹³No one else knows the unlimited Father and they do not consider themselves to be children of the unlimited Father.

¹⁰Brahmā mukh vaṅśhāvalī hī jāntē aur māntē haĩ .

¹⁴Only those who are the mouth-born creation of Brahma know this and accept it.

¹¹Aur kōī tō mān bhī nahī̃ sakē̃gē .

¹⁵No one else would accept this.

¹²Brahmā bhī jarūr chāhiē , jiskō ādi dēv kahtē haĩ , jismē̃ bāp key|kī pravēśhtā hōtī hai .

¹⁶Brahma is definitely needed and he is also called Adi Dev. ¹⁷The Father enters him.

¹³Bāp ākar kyā kartē haĩ  ?

¹⁸What does the Father come and do?

¹⁴Kahtē haĩ pāvan bannā hai .

¹⁹He says: You have to become pure.

¹⁵Bāp key|kī śhrīmat hai apnē kō ātmā niśhchay karō .

²⁰The Father's shrimat is: Have the faith that you are souls.

¹⁶Bachchō̃ kō ātmā kā parichay bhī diyā hai .

²¹He has given you children the introduction of soul.

¹⁷Ātmā bhrakuṭī kē bīch mē̃ nivās kartī hai .

²²Each soul resides in the centre of a forehead.

¹⁸Bābā nē samjhāyā hai ātmā avināśhī hai , inkā takht yah vināśhī śharīr hai .

²³Baba has explained that a soul is imperishable and that his throne is a perishable body.

¹⁹Yah bātē̃ tum jāntē hō ki ham sab ātmāyē̃ āpas mē̃ bhāī-bhāī ēk bāp K|kē bachchē haĩ .

²⁴You know these things and that all of you souls are brothers, children of the one Father.

²⁰Īśhvar sarvavyāpī kahnā yah bhūl hai .

²⁵To say that God is omnipresent is a mistake.

²¹Tum achchhī rīti samjhātē hō , har ēk mē̃ 5 vikārō̃ key|kī pravēśhtā hai tō kaī samajhtē haĩ yah ṭhīk bōltē haĩ .

²⁶You explain very well that there is the existence of the five vices in everyone and some think that what you say is right.

²²Ham bhāī haĩ tō jarūr bāp sē varsā milnā chāhiē .

²⁷We are brothers, and so we will surely receive the inheritance from the Father.

²³Parantu yahā̃ sē bāhar nikaltē haĩ tō māyā K|kē tūphānō̃ mē̃ chalē jātē haĩ . ²⁴Kōī virlē ṭhahartē haĩ .

²⁸However, as soon as you leave here, you go into storms of Maya; hardly anyone survives.

²⁵Sab jagah yah hall|hāl hōtā hai .

²⁹This is the condition everywhere.

²⁶Kōī thōṛā achchhā samajhtē haĩ tō jāstī samajhnē key|kī kōśhiśh kartē haĩ .

³⁰Some understand a little of this well and make effort to understand a little more.

²⁷Abhī tum sabkō samjhā saktē hō .

³¹You can now explain to everyone.

²⁸Agar kōī jāstī attention nahī̃ dētē haĩ tō kahē̃gē yah purānē bhakta nahī̃ haĩ .

³²If someone doesn't pay a lot of attention, it would be said: He is not an old devotee.

²⁹In bātō̃ kō tō samajhnē vālē hī samajhē̃ .

³³Only those who are to understand these things will understand them.

³⁰Kōī nahī̃ samajhtē haĩ tō phir samjhā bhī nahī̃ saktē haĩ .

³⁴If someone doesn't understand, he is unable to explain to others.

³¹Tumhārē pās|pass bhī number-vār haĩ , kōī achchhā ādmī hōtā hai tō unkō samjhānē kē liē aisē achchhē kō bhējā jātā hai . ³²Śhāyad kuchh samajh jāē . ³³Yah tō jāntē haĩ , baṛē ādmī itnā jaldī nahī̃ samajhē̃gē .

³⁵It is numberwise amongst you too. ³⁶A good person is sent to explain to a good person, so that he can perhaps understand something because you know that important people don't understand these things that quickly.

³⁴Hā̃ , opinion dētē haĩ - inkī samjhānī bahut achchhī hai . ³⁵Bāp kā parichay pūrā dētē haĩ parantu khud kō phursat hī kahā̃ hai .

³⁷Yes, they do give their opinion and say that the way you explained was good, that you gave the Father's full introduction, but that they don't have time themselves.

³⁶Tum kahtē hō bēhad K|kē bāp kō yād karō tō vikarma vināśh hō̃ .

³⁸You tell them: Remember the unlimited Father so that your sins can be absolved.

³⁷Abhī tum samajhtē hō bāp direct ham ātmāō̃ sē bāt kartē haĩ .

³⁹You now understand that the Father is speaking directly to you souls.

³⁸Direct sunnē sē tīr achchhā lagtā hai .

⁴⁰When you listen to Him directly, the arrow strikes the target very well.

³⁹Vah be|B . K|kē . dvārā suntē haĩ .

⁴¹There (at a centre), you listen through a BK.

⁴⁰Yahā̃ parampitā paramātmā brahmā dvārā direct samjhātē haĩ - hē bachchō̃ , tum bāp kā kahnā nahī̃ māntē hō .

⁴²Here, the Supreme Father, the Supreme Soul, says directly through Brahma: O children, you children are not obeying the Father.

⁴¹Tum sab tō kōī kō aisē nahī̃ kah sakē̃gē nā .

⁴³None of you can say this to anyone.

⁴²Vahā̃ tō bāp nahī̃ hai . ⁴³Yahā̃ bāp baiṭhē haĩ , bāp bāt kartē haĩ .

⁴⁴There is not the Father there for He is sitting here. ⁴⁵The Father is speaking to you.

⁴⁴Bachchē , tum bāp key|kī bhī nahī̃ mānē̃gē  !

⁴⁶Children, will you not even listen to the Father?

⁴⁵Agyān kāl mē̃ bhī bāp key|kī samjhānī aur bhāī kī samjhānī mē̃ phark paṛtā hai .

⁴⁷On the path of ignorance too, there is a difference between explanations given by a father and those given by a brother.

⁴⁶Bhāī kā itnā asar nahī̃ paṛēgā jitnā bāp kā asar paṛēgā . ⁴⁷Bāp phir bhī baṛā huā nā , tō ḍar rahēgā .

⁴⁸What a brother says would not have as much effect as that which a father says, because a father is still senior; so, there is fear of him.

⁴⁸Tumkō bhī bāp samjhātē haĩ - mujh apnē bāp kō yād karō .

⁴⁹The Father says to you too: Remember Me, your Father!

⁴⁹Tumkō śharm nahī̃ ātī , tum ghaṛī-ghaṛī mujhē bhūl jātē hō .

⁵⁰Are you not ashamed that you repeatedly forget Me?

⁵⁰Bāp direct kahtē haĩ tō vah asar jaldī paṛtā hai .

⁵¹The Father tells you directly, and so that affects you quickly.

⁵¹Arē , bāp kā kahnā nahī̃ māntē hō .

⁵²Oh, will you not listen to the Father?

⁵²Bēhad kā bāp kahtē haĩ yah janm nirvikārī banō tō 21 janm nirvikārī ban pavitra duniyā kā mālik banē̃gē .

⁵³The unlimited Father says: Become viceless in this one birth and you will become viceless for 21 births and the masters of the pure world.

⁵³Yah nahī̃ māntē hō .

⁵⁴Do you not believe this?

⁵⁴Bāp K|kē kahnē kā tīr kaṛā lagtā hai .

⁵⁵The arrow of what the Father says seems stronger.

⁵⁵Phark tō rahtā hai .

⁵⁶There is definitely a difference.

⁵⁶Aisē bhī nahī̃ hai ki sadaiv nayē-nayē sē bābā miltē rahē̃gē .

⁵⁷It isn't that Baba will always continue to meet new ones.

⁵⁷Ulṭē-sulṭē praśhna kartē haĩ .

⁵⁸Many ask all sorts of wrong questions.

⁵⁸Buddhi mē̃ nahī̃ baiṭhtā kyōṅki yah hai bilkul naī bāt .

⁵⁹This doesn't sit in their intellects because it is something completely new.

⁵⁹Gītā mē̃ śhrīkr̥iṣhṇa kā nām likh diyā hai . ⁶⁰Vah tō hō nahī̃ saktā .

⁶⁰In the Gita, they mention Shri Krishna’s name, but that cannot be.

⁶¹Abhī drama anusār tumhārī buddhi mē̃ baiṭhā hai .

⁶¹Now, according to the drama, this sits in your intellects.

⁶²Tum bachchē bhāgtē hō ham bābā kē pās jāyē̃ , direct murlī sunē̃ .

⁶²You children come running to Baba: We want to go to Baba and listen to the murli directly.

⁶³Vahā̃ tō bhāiyō̃ dvārā suntē thē , ab bābā sē sunē̃ .

⁶³There (at the centres), we listen to it through the brothers and we now want to listen to it from Baba.

⁶⁴Bāp kā asar hōtā hai .

⁶⁴When the Father speaks it, it has an impact.

⁶⁵Bachchē-bachchē kah bāt kartē haĩ .

⁶⁵He speaks to you whilst saying, "Children, children".

⁶⁶Bachchē , tumhē̃ lajjā nahī̃ ātī  ! ⁶⁷Bāp kō yād nahī̃ kartē hō  !

⁶⁶Children, are you not ashamed that you do not remember the Father?

⁶⁸Bāp kē sāth tumhārā pyār nahī̃ hai  !

⁶⁷Do you not love the Father?

⁶⁹Kitnā yād kartē hō  ?

⁶⁸How much do you remember Him?

⁷⁰Bābā ēk ghaṇṭā .

⁶⁹Baba, one hour.

⁷¹Arē , nirantar yād karē̃gē tō tumhārē pāp kaṭ jāyēṅgē .

⁷⁰Oh! ⁷¹If you constantly remember Me, your sins will be cut away.

⁷²Janma-janmāntar K|kē pāpō̃ kā bōjhā sir par hai .

⁷²You have burdens of the sins of many births on your heads.

⁷³Bāp sammukh samjhātē haĩ - tumnē bāp key|kī kitnī glāni kī hai . ⁷⁴Tumhārē ūpar tō case chalnā chāhiē .

⁷³The Father is explaining to you face to face: You have defamed the Father so much, there should be a case filed against you.

⁷⁵Akhbār mē̃ kōī kē liē glāni likhtē haĩ tō us par case kartē haĩ nā .

⁷⁴When someone libels another in the newspapers, a case is filed against him.

⁷⁶Ab bāp smr̥iti dilātē haĩ - tum kyā-kyā kartē thē .

⁷⁵The Father now reminds you of the things that you used to do.

⁷⁷Bāp samjhātē haĩ drama anusār rāvaṇ K|kē saṅg mē̃ yah huā hai .

⁷⁶The Father explains: According to the drama, all of that happened in the company of Ravan.

⁷⁸Ab bhakti mārg sab pūrā huā , past hō gayā , bīch mē̃ kōī rōknē vālā tō hōtā nahī̃ .

⁷⁷The path of devotion has now ended; it has become the past. ⁷⁸There is no one in the middle to stop you.

⁷⁹Din-pratidin utartē-utartē tamōpradhān buddhi buddhū hō jātē haĩ .

⁷⁹Day by day, whilst coming down, your intellects have become like a buddhu’s and tamopradhan.

⁸⁰Jiskī pūjā kartē haĩ , unkō ṭhikkar-bhittar mē̃ kah dētē haĩ .

⁸⁰You say that the One you worship is in the pebbles and stones!

⁸¹Iskō kahā jātā hai bēhad key|kī bēsamajhī .

⁸¹That is called unlimited senselessness.

⁸²Bēhad K|kē bachchō̃ key|kī bēhad key|kī bēsamajhī .

⁸²That is the unlimited senselessness of the unlimited children.

⁸³Ēk taraph śhivbābā key|kī pūjā kartē haĩ , dūsrē taraph us bāp kō hī sarvavyāpī kahtē haĩ .

⁸³On the one side, they worship Shiv Baba and on the other side, they call that Father omnipresent.

⁸⁴Abhī tumkō smr̥iti āī hai itnī bēsamajhī key|kī jō bāp key|kī glāni kar dī hai .

⁸⁴You have now remembered: We behaved so senselessly that we defamed our Father.

⁸⁵Ab tum bachchō̃ nē samjhā hai tō ab purūṣhārth kar rahē hō beggar to prince bannē kā .

⁸⁵You children have now understood and so you are now making effort to change from beggars to princes.

⁸⁶Śhrīkr̥iṣhṇa satyug kā prince , unkē liē phir kahtē 16108 rāniyā̃ thī , bachchē thē  !

⁸⁶Shri Krishna was a prince of the golden age, and yet people have said of him that he had 16,108 queens and also children.

⁸⁷Abhī tumkō tō lajjā āyēgī .

⁸⁷You would now feel ashamed.

⁸⁸Kōī pāp kartē haĩ tō bhagvān kē āgē kān pakaṛkar kahtē haĩ - hē bhagvān , baṛī bhūl huī , rahm karō , kṣhamā karō .

⁸⁸When a person commits a sin, he pulls his ears and says in front of God: O God, I made a big mistake. ⁸⁹Have mercy! ⁹⁰Forgive me!

⁸⁹Tumnē kitnī baṛī bhūl kī hai .

⁹¹I made such a big mistake.

⁹⁰Bāp samjhātē haĩ - drama mē̃ aisā hai .

⁹²The Father explains: It is like that in the drama.

⁹¹Jab aisē banō tab tō maĩ āū̃ .

⁹³It is only when you become like that that I can then come.

⁹²Ab bāp kahtē haĩ - tumkō sab dharm vālō̃ kā kalyāṇ karnā hai .

⁹⁴The Father now says: You have to benefit those of all religions.

⁹³Bāp jō sabkī sadgati kartē haĩ , unkē liē sab dharm vālē kah dētē haĩ sarvavyāpī hai .

⁹⁵Those of all religions say of the Father who grants everyone salvation that He is omnipresent.

⁹⁴Yah kahā̃ sē sīkhē .

⁹⁶Where did they learn this?

⁹⁵Bhagvānuvāch , mai sarvavyāpī nahī̃ hū̃ .

⁹⁷God speaks: I am not omnipresent.

⁹⁶Tumhārē kāraṇ aurō̃ kā bhī aisā hall|hāl hō gayā hai .

⁹⁸Because of you, the condition of others has also become like yours.

⁹⁷Pukārtē haĩ - hē patit-pāvan … parantu samajhtē nahī̃ haĩ .

⁹⁹They call out: “O Purifier!” but they do not understand.

⁹⁸Ham jab pahlē-pahlē ghar sē āyē tō patit thē kyā  ?

¹⁰⁰When we first came here from our home, were we impure?

⁹⁹Dēh-abhimānī bannē K|kē kāraṇ patit banē .

¹⁰¹We became impure because of having become body conscious.

¹⁰⁰Kōī bhī dharm vālā āyē , unsē pūchhnā hai parampitā paramātmā kā tumkō parichay hai , vah kaun hai  ?

¹⁰²When someone of any religion comes, ask him: Do you have the introduction of the Supreme Father, the Supreme Soul? ¹⁰³Who is He?

¹⁰¹Kahā̃ nivās kartē haĩ  ?

¹⁰⁴Where does He reside?

¹⁰²Tō kahē̃gē ūpar mē̃ yā kahē̃gē sarvavyāpī hai .

¹⁰⁵He would either say that He is up above or that He is omnipresent.

¹⁰³Bāp kahtē haĩ tumhārē khātir sārī duniyā chaṭ khātē mē̃ ā gaī hai .

¹⁰⁶The Father says: The whole world has now become totally bankrupt because of you.

¹⁰⁴Nimitt tum banē hō .

¹⁰⁷You became the instruments for that.

¹⁰⁵Sabkō samjhānā paṛtā hai .

¹⁰⁸This has to be explained to everyone.

¹⁰⁶Bhal drama anusār hōtā hai parantu tum patit tō ban gayē nā .

¹⁰⁹Although it happens according to the drama, you still became impure.

¹⁰⁷Sabhī pāp ātmāyē̃ haĩ .

¹¹⁰All are sinful souls.

¹⁰⁸Ab puṇya ātmā bannē kē liē pukārtē haĩ .

¹¹¹You now call out in order to become pure souls.

¹⁰⁹Sab dharm vālō̃ kō muktidhām ghar mē̃ jānā hai .

¹¹²Those of all religions have to return to their home, the land of liberation.

¹¹⁰Vahā̃ pavitra haĩ .

¹¹³They are pure there.

¹¹¹Yah bhī drama banā huā hai , jō bāp ākar samjhātē haĩ .

¹¹⁴It is also predestined in the drama for the Father to come and explain to you.

¹¹²Yah gyān sab dharmō̃ kē liē hai .

¹¹⁵This knowledge is for those of all religions.

¹¹³Bābā kē pās samāchār āyā thā , kisī āchārya nē kahā āp sabkō ātmā mē̃ paramātmā samajh namaskār kartā hū̃ .

¹¹⁶Baba received some news. ¹¹⁷An acharya (teacher) said: I consider God to be in all of you and bow down to you.

¹¹⁴Ab itnē sab paramātmā haĩ kyā  ?

¹¹⁸Are there that many Gods?

¹¹⁵Kuchh bhī samajh nahī̃ .

¹¹⁹They don't understand anything.

¹¹⁶Jinhōnnē bhakti jāstī nahī̃ kī hai , vah ṭhahartē nahī̃ haĩ .

¹²⁰Those who have not performed a lot of devotion do not survive here.

¹¹⁷Centres mē̃ bhī kōī kitnā samay , kōī kitnā samay ṭhahartē haĩ .

¹²¹Some stay at a centre for some time, and others for another period of time.

¹¹⁸Issē samajhnā chāhiē ki bhakti cum|kam kī hai isliē ṭhahartē nahī̃ haĩ .

¹²²You should understand from this that they have performed less devotion and that is why they don't stay longer.

¹¹⁹Phir bhī jāyēṅgē kahā̃ .

¹²³Nevertheless, where would they go?

¹²⁰Dūsrī kōī haṭṭī tō hai nahī̃ .

¹²⁴There is no other shop.

¹²¹Aisī kyā yukti rachē̃ jō manuṣhya jaldī samajh lē̃ .

¹²⁵What method should be created so that people can understand quickly?

¹²²Abhī tō sabkō paigām dēnā hai .

¹²⁶The message has to be given to everyone.

¹²³Yah kahnā hai ki bāp kō yād karō .

¹²⁷You have to tell them: Remember the Father.

¹²⁴Tum hī pūrā yād nahī̃ kar saktē hō tō tumhārā tīr kaisē lagēgā isliē bābā kahtē haĩ chart rakhō .

¹²⁸If you cannot remember the Father fully yourself, how would the arrows you shoot strike the target? ¹²⁹This is why Baba says: Keep your chart.

¹²⁵Mukhya bāt hai hī pāvan bannē key|kī .

¹³⁰The main thing is to become pure.

¹²⁶Jitnā pāvan banē̃gē utnā knowledge dhāraṇ hōgī . ¹²⁷Khuśhī bhī hōgī .

¹³¹The purer you become, the more of this knowledge you will imbibe and you will also have happiness.

¹²⁸Bachchō̃ kō tō bahut khuśhī hōnī chāhiē - ham sabkā uddhār karē̃ .

¹³²You children should have a lot of happiness in uplifting everyone.

¹²⁹Bāp hī ākar sadgati kartē haĩ .

¹³³The Father alone comes and grants salvation.

¹³⁰Bāp kō tō ġam aur khuśhī key|kī bāt hī nahī̃ .

¹³⁴There is no question of happiness or sorrow for the Father.

¹³¹Yah drama banā huā hai .

¹³⁵This drama is predestined.

¹³²Tumkō tō kōī ġam nahī̃ hōnā chāhiē .

¹³⁶You should not have any sorrow.

¹³³Bāp milā hai aur kyā , sirph bāp key|kī mat par chalnā hai .

¹³⁷You have found the Father, what more do you want? ¹³⁸You simply have to follow the Father's directions.

¹³⁴Yah samjhānī bhī ab miltī hai , satyug mē̃ nahī̃ milēgī .

¹³⁹Only at this time do you receive this explanation. ¹⁴⁰You will not receive it in the golden age.

¹³⁵Vahā̃ tō gyān key|kī bāt hī nahī̃ .

¹⁴¹There, there is no question of this knowledge.

¹³⁶Yahā̃ tumkō bēhad kā bāp milā hai tō tumkō svarg sē bhī jāstī khuśhī hōnī chāhiē .

¹⁴²You have found the unlimited Father here and so you should have even greater happiness than that of heaven.

¹³⁷Bāp kahtē haĩ vilāyat mē̃ bhī jākar tumkō yah samjhānā hai .

¹⁴³The Father says: You also have to go abroad and explain this.

¹³⁸Sabhī dharm vālō̃ par tumkō taras paṛtā hai .

¹⁴⁴You have to have mercy for those of all religions.

¹³⁹Sabhī kahtē haĩ - hē bhagvān rahm karō , bliss karō , duḥkh sē liberate karō .

¹⁴⁵Everyone says: O God, have mercy! ¹⁴⁶Bless us! ¹⁴⁷Liberate us from sorrow!

¹⁴⁰Parantu samajhtē kuchh nahī̃ .

¹⁴⁸However, they don't understand anything.

¹⁴¹Bāp anēk prakār key|kī yuktiyā̃ batlātē haĩ .

¹⁴⁹The Father tells you many types of clever ways.

¹⁴²Sabkō yah batlānā hai ki tum rāvaṇ key|kī jēl mē̃ paṛē hō .

¹⁵⁰You should tell everyone: You are lying in the jail of Ravan.

¹⁴³Kahtē haĩ svatantratā milē , parantu vāstav mē̃ svatantratā kahā kiskō jātā hai , yah kōī jāntā nahī̃ hai .

¹⁵¹They say that they should have freedom, but no one knows what freedom is.

¹⁴⁴Rāvaṇ key|kī jēl mē̃ tō sab phansē huē haĩ .

¹⁵²They are all trapped in the jail of Ravan.

¹⁴⁵Abhī sachchī svatantratā dēnē kē liē bāp āyē haĩ .

¹⁵³The Father has now come to give you true freedom.

¹⁴⁶Phir bhī rāvaṇ key|kī jēl mē̃ partantr hōkar pāp kartē rahtē haĩ .

¹⁵⁴Even then, people are trapped in the jail of Ravan and continue to commit sin.

¹⁴⁷Sachchī svatantratā kaun-sī hai  ?

¹⁵⁵What is true freedom?

¹⁴⁸Yah manuṣhyō̃ kō batlānā hai .

¹⁵⁶You have to tell people this.

¹⁴⁹Tum akhbār mē̃ bhī ḍāl saktē hō - yahā̃ rāvaṇ K|kē rājya mē̃ svatantratā thōṛēhī hai .

¹⁵⁷You can even print this in the newspapers: There is no freedom here in the kingdom of Ravan.

¹⁵⁰Bahut short mē̃ likhnā chāhiē .

¹⁵⁸You should write it in short.

¹⁵¹Jāstī tīk-tīk kōī samajh na sakē .

¹⁵⁹No one will be able to understand if you give long explanations.

¹⁵²Bōlō , tumkō svatantratā hai kahā̃ , tum tō rāvaṇ key|kī jēl mē̃ paṛē hō .

¹⁶⁰Tell them: You don't have freedom, because you are lying in the jail of Ravan.

¹⁵³Tumhārā vilāyat mē̃ āvāz hōgā tō phir yahā̃ jhaṭ samajh jāyēṅgē .

¹⁶¹When your sound spreads abroad, people here will quickly understand.

¹⁵⁴Ēk-dō par ghērāv kartē rahtē haĩ .

¹⁶²They are all continuously under siege.

¹⁵⁵Tō yah svatantratā huī kyā  ?

¹⁶³So, is that freedom?

¹⁵⁶Svatantratā tō tumkō bāp dē rahē haĩ .

¹⁶⁴The Father is giving you freedom.

¹⁵⁷Rāvaṇ key|kī jēl sē svatantr kar rahē haĩ .

¹⁶⁵He is freeing you from the jail of Ravan.

¹⁵⁸Tum jāntē hō vahā̃ ham baṛē svatantr , baṛē dhanvān hōtē haĩ .

¹⁶⁶You know that you are very wealthy and have great freedom there.

¹⁵⁹Kiskī nazar bhī nahī̃ paṛtī .

¹⁶⁷No one's vision can fall on you.

¹⁶⁰Pīchhē jab kamjōr banē̃ tab sabkī nazar paṛī tumhārē dhan par .

¹⁶⁸At the end, when you became weak everyone's vision fell on your wealth.

¹⁶¹Muhammad gazanavī nē ākar mandir kō lūṭā tō tumhārī svatantratā pūrī hō gaī . ¹⁶²Rāvaṇ K|kē rājya mē̃ partantr ban gayē .

¹⁶⁹Mahmud Guznavi came and looted your temple and your freedom was lost because you had become dependent in the kingdom of Ravan.

¹⁶³Abhī tum purūṣhōttam saṅgamyug par hō .

¹⁷⁰You are now at the most auspicious confluence age.

¹⁶⁴Abhī sachchī svatantratā kō pā rahē hō .

¹⁷¹You are now receiving true freedom.

¹⁶⁵Vah tō svatantratā kō samajhtē hī nahī̃ . ¹⁶⁶Tō yah bāt bhī yukti sē samjhānī hai .

¹⁷²Those people don't understand what freedom is and so you have to explain this to them tactfully.

¹⁶⁷Jinhōnnē kalp pahlē svatantratā pāī hai , vahī mānē̃gē .

¹⁷³Only those who attained freedom in the previous cycle will believe you.

¹⁶⁸Tum samjhātē hō tō kitnā argue kartē haĩ , jaisē buddhū .

¹⁷⁴When you explain to them, they argue so much, as though they are buddhus.

¹⁶⁹Time west|waste kartē haĩ tō dil nahī̃ hōtī hai bāt karē̃ .

¹⁷⁵They waste your time, and so you don't want to speak to them.

¹⁷⁰Bāp ākar svatantratā dētē haĩ .

¹⁷⁶The Father comes and gives you freedom.

¹⁷¹Rāvaṇ key|kī partantratā mē̃ duḥkh bahut hai . ¹⁷²Aparamapār duḥkh hai .

¹⁷⁷There is a lot of sorrow by depending on Ravan; there is limitless sorrow.

¹⁷³Bāp K|kē rājya mē̃ ham kitnā svatantr hōtē haĩ .

¹⁷⁸In the Father's kingdom, we are so free.

¹⁷⁴Svatantratā uskō kahā jātā hai - jab ham pavitra dēvtā bantē haĩ tō rāvaṇ rājya sē chhūṭ jātē haĩ .

¹⁷⁹Freedom is when we become pure deities, when we become liberated from the kingdom of Ravan.

¹⁷⁵Sachchī svatantratā bāp hī ākar dētē haĩ .

¹⁸⁰The Father alone comes and gives you true freedom.

¹⁷⁶Abhī tō parāyē rājya mē̃ sab duḥkhī haĩ .

¹⁸¹Now, all are unhappy in this foreign kingdom.

¹⁷⁷Svatantratā milnē kā yah purūṣhōttam saṅgamyug hai .

¹⁸²This is the most auspicious confluence age when you receive freedom.

¹⁷⁸Vah tō kahtē foreign government gaī tō ham svatantr banē̃ .

¹⁸³Those people say that we became independent when the foreign government left.

¹⁷⁹Ab tum jāntē hō jab tak pāvan nahī̃ banē haĩ tab tak svatantr nahī̃ kahē̃gē .

¹⁸⁴You now know that you cannot be free until you become pure.

¹⁸⁰Phir jamghaṭō̃ key|kī sajāyē̃ khānī paṛē̃gī . ¹⁸¹Pad bhī bhraṣhṭa hō jāyēgā .

¹⁸⁵Otherwise, there will have to be punishment by the demons of death and your status will also be destroyed.

¹⁸²Bāp ātē haĩ ghar lē jānē .

¹⁸⁶The Father comes to take you back home.

¹⁸³Vahā̃ sab svatantr hōtē haĩ .

¹⁸⁷There, all are free.

¹⁸⁴Tum sab dharm vālō̃ kō samjhā saktē hō - tum ātmā hō , muktidhām sē āyē hō part bajānē .

¹⁸⁸You can explain to those of all religions: You are souls and have come from the land of liberation to play your parts.

¹⁸⁵Sukhdhām sē phir duḥkhdhām mē̃ tamōpradhān duniyā mē̃ ā gayē hō .

¹⁸⁹You have come from the land of happiness to this land of sorrow, this tamopradhan world.

¹⁸⁶Bāp kahtē haĩ tum mērī santān hō , rāvaṇ key|kī thōṛēhī hō .

¹⁹⁰The Father says: You are My child. ¹⁹¹You are not Ravan's child.

¹⁸⁷Maĩ tumkō rājya-bhāgya dēkar gayā thā .

¹⁹²After giving you your fortune of the kingdom I departed.

¹⁸⁸Tum apnē rājya mē̃ kitnē svatantr thē .

¹⁹³You were so free in your own kingdom.

¹⁸⁹Ab phir vahā̃ jānē kē liē pāvan bannā hai .

¹⁹⁴You now have to become pure once again in order to go back there.

¹⁹⁰Tum kitnē dhanvān bantē hō .

¹⁹⁵You become so wealthy.

¹⁹¹Vahā̃ tō paisē key|kī chintā nahī hōtī hai .

¹⁹⁶There, there is no need to worry about money.

¹⁹²Bhal garīb hō phir bhī paisē key|kī chintā nahī̃ . ¹⁹³Sukhī rahtē haĩ .

¹⁹⁷Even though they may be poor, they do not need to worry about money; they remain happy.

¹⁹⁴Chintā yahā̃ hōtī hai .

¹⁹⁸It is here that they worry.

¹⁹⁵Bākī rājdhānī mē̃ number-vār pad hōtē haĩ .

¹⁹⁹However, status is numberwise in the kingdom.

¹⁹⁶Sūryavanśhī rājāō̃ jaisē sab thōṛēhī banē̃gē .

²⁰⁰Not everyone will become like the sun-dynasty kings.

¹⁹⁷Jitnī mēhnat utnā pad .

²⁰¹However much effort you make, you claim a status accordingly.

¹⁹⁸Tum sab dharm vālō̃ key|kī service karnē vālē hō .

²⁰²You are those who serve those of all religions.

¹⁹⁹Vilāyat vālō̃ kō bhī samjhānā hai - tum sab bhāī hō nā .

²⁰³You also have to explain to people abroad: All of you are brothers.

²⁰⁰Sab śhāntidhām mē̃ rahtē haĩ .

²⁰⁴Everyone resides in the land of peace.

²⁰¹Ab rāvaṇ rājya mē̃ hō .

²⁰⁵You are now in the kingdom of Ravan.

²⁰²Ab ghar jānē kā rāstā āpkō batātē haĩ , apnē kō ātmā samajh mujhē yād karō .

²⁰⁶We are now going to show you the way home. ²⁰⁷Consider yourselves to be souls and remember Me.

²⁰³Kahtē bhī haĩ bhagvān sabkō liberate kartē haĩ . ²⁰⁴Parantu yah nahī̃ samajhtē ki kaisē liberate kartē haĩ .

²⁰⁸People do say: God liberates everyone, but they don’t understand how He liberates everyone.

²⁰⁵Bachchē kahā̃ mūñjh paṛtē haĩ tō kahē̃gē bābā hamkō liberate kar apnē ghar lē chalō .

²⁰⁹When some children become confused, they say: Baba, liberate us and take us back home.

²⁰⁶Jaisē tum lōg foggy mē̃ jaṅgal mē̃ mūñjh gayē thē . ²⁰⁷Rāstē kā mālūm nahī̃ paṛtā thā .

²¹⁰It is just as when you were confused and lost in the fog in the jungle and couldn't find the path.

²⁰⁸Phir liberator milā , rāstā batāyā .

²¹¹You found the Liberator who showed you the path.

²⁰⁹Bēhad K|kē bāp kō bhī kahtē haĩ - bābā , hamkō liberate karō .

²¹²You tell the unlimited Father: Baba, liberate us!

²¹⁰Āp chalō , ham bhī āpkē pīchhē chalē̃gē .

²¹³Come and we will follow You!

²¹¹Sivāē bāp K|kē aur kōī rāstā nahī̃ batātē haĩ .

²¹⁴No one, except the Father, can show you the path.

²¹²Kitnē śhāstra paṛhtē thē , tīrthō̃ par dhakkē khātē thē parantu bhagvān kō nahī̃ jāntē tō ḍhūṇḍhēṅgē phir kahā̃ sē .

²¹⁵We used to study so many scriptures and stumble along on pilgrimages. ²¹⁶However, if we didn't know God, how could we find Him?

²¹³Sarvavyāpī hai phir milē̃gē kaisē .

²¹⁷If He were omnipresent, how could we find Him?

²¹⁴Kitnā agyān andhiyārē mē̃ haĩ .

²¹⁸There is so much darkness of ignorance!

²¹⁵Sarv kā sadgati dātā ēk bāp hai , vahī ākar tum bachchō̃ kō agyān andhērē sē nikāltē haĩ .

²¹⁹Only the one Father is the Bestower of Salvation for All. ²²⁰He alone comes and removes you children from the darkness of ignorance.

²¹⁶Achchhā  !

²²¹Achcha.

²¹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to you spiritual children.

²¹⁹Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²²⁰1 ) ēk bāp milā hai isliē kisī bhī bāt kā ġam ( chintā ) nahī̃ karnā hai .

²²⁵ 1. You have found the one Father. ²²⁶Therefore, do not worry about anything.

²²¹Unkī mat par chalkar , bēhad kā samajhdār ban khuśhī-khuśhī sabkā uddhār karnē kē nimitt bannā hai .

²²⁷Follow His directions, have unlimited sense and become instruments to uplift everyone with happiness.

²²²2 ) jamghaṭō̃ key|kī sajāō̃ sē bachnē vā sachchī svatantratā pānē kē liē pāvan jarūr bannā hai .

²²⁸ 2. In order to be saved from the punishment of the demons of death and receive true independence, you definitely have to become pure.

²²³Knowledge source of income hai , isē dhāraṇ kar dhanvān bannā hai .

²²⁹This knowledge is your source of income. ²³⁰So imbibe it and become wealthy.

²²⁴Vardān  : knowledge key|kī light might sē wrong kō right mē̃ parivartan karnē vālē gyānī tū ātmā bhav

²³¹Blessing: May you be a knowledgeable soul who transforms wrong into right with the light and might of this knowledge.

²²⁵Kahā jātā hai knowledge is light , might .

²³² It is said: Knowledge is light and might.

²²⁶Jahā̃ light arthāt rōśhnī hai ki yē wrong hai , yē right hai , yē andhkār hai , yē prakāśh hai , yē vyarth hai , yah samarth hai - tō wrong samajhnē vālē wrong karmō vā saṅkalpō̃ K|kē vaśhībhūt hō nahī̃ saktē .

²³³When they have light, that is, enlightenment as to: “This is wrong and this is right, this is darkness and this is light, this is wasteful and this is powerful, then, when they understand anything to be wrong, they would not be inclined to perform wrong acts or have wrong thoughts.

²²⁷Gyānī tū ātmā arthāt samajhdār , gyān svarūp , kabhī yah nahī̃ kah saktē ki aisā hōnā tō chāhiē . . . lēkin unkē pās|pass wrong kō right mē̃ parivartan karnē key|kī śhakti hōtī hai .

²³⁴“Knowledgeable souls” means those who are sensible embodiments of this knowledge. ²³⁵They can never say, “It should have been like this”, for they have the power to transform wrong into right.

²²⁸Slōgan  : jō sadā śhubh-chintak aur śhubh-chintan mē̃ rahtē haĩ vah vyarth chintan sē chhūṭ jātē haĩ .

²³⁶Slogan: Those who constantly have pure and positive thoughts for others and themselves become free from having any wasteful thoughts.

²³⁷*** Om Shanti ***