शनिवार 17 अगस्त 2024 की दैनिक मुरली

⁰17-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - vināśhī śharīrō̃ sē pyār na karkē avināśhī bāp sē pyār karō tō rōnē sē chhūṭ jāyēṅgē ' '

¹Essence: Sweet children, do not have love for perishable bodies, but have love for the imperishable Father and you will become liberated from crying.

²Praśhna  : unrighteous pyār kyā hai aur uskā pariṇām kyā hōtā hai  ?

²Question: What is unrighteous love and what are its consequences?

³Uttar  : vināśhī śharīrō̃ mē̃ mōh rakhnā unrighteous pyār hai .

³Answer: To have attachment to perishable bodies is to have unrighteous love.

⁴Jō vināśhī chīzō̃ mē̃ mōh rakhtē haĩ , vah rōtē haĩ .

⁴Those who have attachment to perishable things cry.

⁵Dēh-abhimān K|kē kāraṇ rōnā ātā hai .

⁵There is crying because of body consciousness.

⁶Satyug mē̃ sab ātma-abhimānī haĩ , isliē rōnē key|kī bāt hī nahī̃ rahtī .

⁶In the golden age, all are soul conscious and there is therefore no question of crying.

⁷Jō rōtē haĩ vah khōtē haĩ .

⁷Those who cry end up losing everything.

⁸Avināśhī bāp key|kī avināśhī bachchō̃ kō ab śhikṣhā miltī hai , dēhī-abhimānī banō tō rōnē sē chhūṭ jāyēṅgē .

⁸The imperishable children of the imperishable Father now receive those teachings: Become soul conscious and you will be liberated from crying.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Yah tō bachchē hī jāntē haĩ ki ātmā avināśhī hai aur bāp bhī avināśhī hai , tō pyār kiskō karnā chāhiē  ?

¹⁰Only you children know that souls are imperishable and that the Father is also imperishable. ¹¹So, whom should you love?

¹¹Avināśhī ātmā kō .

¹²Imperishable souls.

¹²Avināśhī kō hī pyār karnā hai , vināśhī śharīr kō thōṛēhī pyār karnā chāhiē .

¹³It is only imperishable ones that should be loved. ¹⁴One should not love perishable bodies.

¹³Sārī duniyā vināśhī hai , har ēk chīz vināśhī hai , yah śharīr vināśhī hai , ātmā avināśhī hai .

¹⁵The whole world is perishable. ¹⁶Everything is perishable. ¹⁷This body is also perishable, whereas the soul is imperishable.

¹⁴Ātmā kā pyār avināśhī hōtā hai . ¹⁵Ātmā kabhī martī nahī̃ , uskō kahā jātā hai righteous .

¹⁸Love for a soul is imperishable; a soul never dies. ¹⁹This is said to be righteous.

¹⁶Bāp kahtē haĩ tum unrighteous ban gayē hō .

²⁰The Father says: You have become unrighteous.

¹⁷Vāstav mē̃ avināśhī kā avināśhī kē sāth pyār hōnā chāhiē .

²¹In fact, imperishable ones should have love for the imperishable One.

¹⁸Tumhārā pyār vināśhī śharīr kē sāth hō gayā hai isliē rōnā paṛtā hai . ¹⁹Avināśhī kē sāth pyār nahī̃ .

²²You have love for perishable bodies and this is why you end up crying; you don't have love for imperishable souls.

²⁰Vināśhī kē sāth pyār hōnē sē rōnā paṛtā hai .

²³Because of having love for the perishable, you have to cry.

²¹Abhī tum apnē kō avināśhī ātmā samajhtē hō tō rōnē key|kī bāt nahī̃ kyōṅki ātma-abhimānī haĩ .

²⁴You now consider yourselves to be imperishable souls, and so there is no question of crying, because you are soul conscious.

²²Tō bāp ab tum bachchō̃ kō ātma-abhimānī banātē haĩ .

²⁵So, the Father is now making you children soul conscious.

²³Dēh-abhimānī hōnē sē rōnā hōtā hai . ²⁴Vināśhī śharīr pichhāṛī rōtē haĩ .

²⁶By being body conscious, you end up crying; you cry over perishable bodies.

²⁵Samajhtē bhī haĩ ātmā martī nahī̃ hai .

²⁷You understand that souls never die.

²⁶Bāp kahtē haĩ apnē kō ātmā samjhō .

²⁸The Father says: Consider yourselves to be souls.

²⁷Tum avināśhī bāp K|kē bachchē avināśhī ātmā hō , tumkō rōnē key|kī darkār nahī̃ .

²⁹So, you are imperishable souls, imperishable children of the imperishable Father. ³⁰You don't need to cry.

²⁸Ātmā ēk śharīr chhōṛ jāē dūsrā part bajātī hai .

³¹A soul sheds a body and goes and plays another part.

²⁹Yē tō khēl hai .

³²This is a play.

³⁰Tum śharīr mē̃ mamatva kyō̃ rakhtē hō .

³³Why do you have attachment to a body?

³¹Dēh sahit dēh K|kē sab sambandhō̃ sē buddhiyōg tōṛō . ³²Apnē kō avināśhī ātmā samjhō .

³⁴Break your intellect's yoga away from your body and all its relationships and consider yourself to be an imperishable soul.

³³Ātmā kabhī martī nahī̃ .

³⁵Souls never die.

³⁴Gāyan bhī hai jō rōyā sō khōyā .

³⁶It is also remembered: Those who cry lose out.

³⁵Ātma-abhimānī bannē sē hī lāyak ban jāyēṅgē .

³⁷By becoming soul conscious, you will become worthy.

³⁶Tō bāp ākar dēh-abhimānī sē ātma-abhimānī banātē haĩ .

³⁸So, the Father comes and makes you soul conscious from body conscious.

³⁷Kahtē haĩ tum kaisē bhūlē huē hō .

³⁹He says: How is it that you have forgotten everything?

³⁸Janma-janmāntar tumkō rōnā paṛā hai .

⁴⁰You have had to cry for birth after birth.

³⁹Ab phir sē tumkō ātma-abhimānī bannē key|kī śhikṣhā miltī hai .

⁴¹You are now being given teachings to become soul conscious once again.

⁴⁰Phir tum kabhī rōyēṅgē hī nahī̃ .

⁴²Then, you will never cry.

⁴¹Yah hai rōnē vālī duniyā , vah hai hãsnē key|kī duniyā .

⁴³This is a world of tears, whereas that is a world of laughter.

⁴²Yah duḥkh key|kī duniyā , vah sukh key|kī duniyā .

⁴⁴This is a world of sorrow, whereas that is a world of happiness.

⁴³Bāp bahut achchhī rīti sē śhikṣhā dētē haĩ .

⁴⁵The Father gives you teachings in a very nice way.

⁴⁴Avināśhī bāp key|kī avināśhī bachchō̃ kō śhikṣhā miltī hai .

⁴⁶The imperishable children of the imperishable Father are receiving teachings.

⁴⁵Vah dēh-abhimānī haĩ tō dēh kō hī dēkh śhikṣhā dētē haĩ .

⁴⁷Those people are body conscious and they give teachings while only looking at bodies.

⁴⁶Tō dēh key|kī yād ānē sē rōtē haĩ .

⁴⁸People cry when they remember a body.

⁴⁷Dēkhtē bhī haĩ śharīr khatm hō gayā phir unkō yād karnē sē kyā phāydā .

⁴⁹They even see that that body has been destroyed, and so what would be the benefit of remembering it?

⁴⁸Miṭṭī kō yād kiyā jātā hai kyā  ?

⁵⁰Would you remember ashes?

⁴⁹Avināśhī chīz nē jākar dūsrā śharīr liyā .

⁵¹The imperishable thing (soul) went and took another body.

⁵⁰Yah tō bachchē jāntē haĩ - jō achchhā karma kartā hai , unkō phir śharīr bhī achchhā miltā hai .

⁵²You children know that those who perform good actions also receive good bodies.

⁵¹Kōī kō kharāb rōgī śharīr miltā hai , vah bhī karmō̃ anusār hai .

⁵³Some receive badly diseased bodies. ⁵⁴That too is according to their karma.

⁵²Aisā nahī̃ ki achchhā karma kiyā hai tō ūpar chalē jāyēṅgē .

⁵⁵It isn't that if they have performed good actions, they go up above; no.

⁵³Nahī̃ , ūpar tō kōī jā nahī̃ saktē .

⁵⁶No one can go up above.

⁵⁴Achchhē karma kiyē haĩ tō achchhā kahalāyēṅgē . ⁵⁵Janm achchhā milēgā phir bhī nīchē tō utarnā hī hai .

⁵⁷Those who have performed good actions would be called good and they would receive a good birth, but they still have to come down.

⁵⁶Tum jāntē hō ki ham chaṛhtē kaisē haĩ .

⁵⁸You know how we ascend.

⁵⁷Bhal achchhē karmō̃ sē kōī mahātmā banēgā phir bhī kalā tō cum|kam hōtī hī jāyēgī .

⁵⁹Although someone might become a mahatma (great soul) by performing good actions, his degrees would still continue to decrease.

⁵⁸Bāp kahtē haĩ phir bhī īśhvar kō yād kar achchhā karma kartē haĩ tō unkō alpkāl kṣhaṇ bhaṅgur sukh dētā hū̃ .

⁶⁰The Father says: Even so, they remember God and perform good actions, and so I give them temporary happiness.

⁵⁹Phir bhī sīṛhī nīchē tō utarnā hī hai .

⁶¹Nevertheless, they still have to come down the ladder.

⁶⁰Nām karkē achchhā hō . ⁶¹Yahā̃ tō manuṣhya achchhē-burē karmō̃ kō bhī nahī̃ jāntē haĩ .

⁶²Perhaps they have a good name, but people here can't even distinguish between good and bad actions.

⁶²Riddhi-siddhi vālō̃ kō kitnā mān dētē haĩ .

⁶³Those who have occult powers are given so much regard.

⁶³Unhō̃ K|kē pichhāṛī manuṣhya jaisē hairān hōtē haĩ .

⁶⁴People go crazy chasing after them.

⁶⁴Hai tō sārā agyān .

⁶⁵All of that is ignorance.

⁶⁵Samjhō kōī indirect dān-puṇya kartē haĩ , dharmaśhālā , hospital banātē haĩ . ⁶⁶Tō dūsrē janm mē̃ uskā ēvazā jarūr miltā hai .

⁶⁶For instance, someone makes donations and performs charity indirectly or builds a dharamshala or a hospital, so he would surely receive the return of that in his next birth.

⁶⁷Bāp kō yād kartē haĩ , bhal gāliyā̃ bhī dētē haĩ tō bhī mukh sē bhagvān kā nām kahtē haĩ .

⁶⁷They also remember the Father and, even though they insult others, they still take the name of God.

⁶⁸Bākī anjān hōnē kāraṇ jāntē kuchh nahī̃ .

⁶⁸However, because of being ignorant, they don't know anything.

⁶⁹Bhagvān kō yād kar rūdra pūjā kartē haĩ , rūdra kō bhagvān samajhtē haĩ .

⁶⁹They remember God and worship Rudra. ⁷⁰They consider Rudra to be God.

⁷⁰Rūdra yagya rachtē haĩ .

⁷¹They create a sacrificial fire to Rudra.

⁷¹Śhiv vā rūdra key|kī pūjā kartē haĩ .

⁷²They worship Shiva or Rudra.

⁷²Bāp kahtē haĩ mērī pūjā kartē haĩ parantu bēsamajhī sē kyā-kyā banātē haĩ , kyā-kyā kartē haĩ .

⁷³The Father says: They worship Me, but look at what they create and what they all do out of senselessness!

⁷³Jitnē manuṣhya utnē unhō̃ K|kē gurū haĩ .

⁷⁴There are as many gurus for human beings as there are human beings.

⁷⁴Jhāṛ mē̃ nayē-nayē pattē , ṭāl-ṭāliyā̃ ādi nikaltē haĩ tō vah kitnā śhōbhtē haĩ .

⁷⁵When new leaves and branches emerge on a tree, they look so beautiful.

⁷⁵Satōguṇī hōnē K|kē kāraṇ unkī mahimā hōtī hai .

⁷⁶Because of being satoguni, they are praised.

⁷⁶Bāp kahtē haĩ ki yah duniyā hai hī vināśhī chīzō̃ kō pyār karnē vālī .

⁷⁷The Father says: This is a world of those who have love for perishable things.

⁷⁷Kōī-kōī kā bahut pyār hōtā hai tō mōh mē̃ jaisē pāgal ban jātē haĩ .

⁷⁸Some have so much love that it is as though they go crazy out of attachment.

⁷⁸Baṛē-baṛē sēṭh lōg mōhavaśh pāgal hō jātē haĩ .

⁷⁹Even important businessmen go crazy out of attachment.

⁷⁹Mātāō̃ kō gyān na hōnē kāraṇ vināśhī śharīr pichhāṛī vidhvā ban kitnā rōtī , yād kartī rahtī haĩ .

⁸⁰Because women don't have this knowledge, when they become widows, they cry so much in remembrance of those perishable bodies.

⁸⁰Abhī tum apnē kō ātmā samajh , dūsrē kō bhī ātmā dēkhtē hō tō zarā bhī duḥkh nahī̃ hōtā .

⁸¹You now consider yourselves to be souls and you look at others as souls, and so there isn't the slightest sorrow.

⁸¹Paṛhāī kō source of income kahā jātā hai .

⁸²A study is said to be a source of income.

⁸²Paṛhāī mē̃ aim object bhī hōtī hai .

⁸³There is also an aim and objective in studying.

⁸³Parantu vah hai ēk janm kē liē .

⁸⁴However, that is for one birth.

⁸⁴Government sē pagār miltā hai .

⁸⁵They receive a salary from the Government.

⁸⁵Paṛhkar dhandhādhōrī kartē haĩ , tab paisē ādi miltē haĩ .

⁸⁶They study and then do business. ⁸⁷Only then do they receive money.

⁸⁶Yahā̃ tō phir bāt hī naī hai .

⁸⁸Here, this is something new.

⁸⁷Tum avināśhī gyān ratnō̃ sē jhōlī kaisē bhartē hō .

⁸⁹How do you fill your aprons with the imperishable jewels of this knowledge?

⁸⁸Ātmā samajhtī hai ki bābā hamkō avināśhī gyān khajānā dētē haĩ .

⁹⁰The soul understands that Baba is giving us the imperishable treasure of this knowledge.

⁸⁹Bhagvān paṛhātē haĩ tō jarūr bhagvān bhagvatī hī banāyēṅgē .

⁹¹God is teaching you, and so He would surely make you into gods and goddesses.

⁹⁰Parantu vāstav mē̃ in lakṣhmī-nārāyaṇ kō bhagvān-bhagvatī samajhnā wrong hai .

⁹²However, it is in fact wrong to consider Lakshmi and Narayan to be a god and goddess.

⁹¹Abhī tum bachchē jāntē hō - ōhō , jab ham dēh-abhimānī hō jātē haĩ tō hamārī buddhi kitnī degrade hō jātī hai . ⁹²Jaisē jānvar buddhi ban jātē haĩ .

⁹³You children now know that when we become body conscious, our intellects become so degraded that it is as though our intellects become like animal intellects.

⁹³Jānvarō̃ key|kī sēvā bhī bahut achchhī hōtī hai .

⁹⁴They take care of animals so well.

⁹⁴Manuṣhyō̃ key|kī tō kuchh bhī nahī̃ .

⁹⁵The service of human beings is nothing at all.

⁹⁵Race K|kē ghōṛō̃ ādi key|kī kitnī sambhāl hōtī hai .

⁹⁶Race horses are looked after so well.

⁹⁶Yahā̃ K|kē manuṣhyō̃ key|kī dēkhō kyā hālat hai .

⁹⁷Look at the condition of people here!

⁹⁷Kuttē kō kitnā pyār sē sambhāltē haĩ . ⁹⁸Chāṭtē rahtē haĩ , sāth mē̃ sulātē bhī haĩ .

⁹⁸They look after dogs with so much love; they even let them lick them. ⁹⁹They even let animals go to sleep with them.

⁹⁹Dēkhō , duniyā kā kyā hall|hāl hō gayā hai .

¹⁰⁰Look what the condition of the world has become.

¹⁰⁰Vahā̃ satyug mē̃ yah dhandhā hōtā nahī̃ .

¹⁰¹This business does not exist there in the golden age.

¹⁰¹Tō bāp kahtē haĩ - bachchō̃ , tumkō māyā rāvaṇ nē unrighteous banā diyā hai .

¹⁰²So, the Father says: Children, Maya, Ravan, has made you unrighteous.

¹⁰²Unrighteous rājya hai nā .

¹⁰³This is the unrighteous kingdom.

¹⁰³Manuṣhya unrighteous tō sārī duniyā bhī unrighteous hō jātī hai .

¹⁰⁴People are unrighteous and so the whole world becomes unrighteous.

¹⁰⁴Righteous aur unrighteous duniyā mē̃ dēkhō phark kitnā hai  !

¹⁰⁵Look how much difference there is between the righteous world and this unrighteous world!

¹⁰⁵Kaliyug key|kī hālat dēkhō kyā hai  !

¹⁰⁶Look at the condition of the iron age.

¹⁰⁶Maĩ svarg sthāpan kar rahā hū̃ tō māyā bhī apnā svarg dikhātī hai , temptation dētī hai .

¹⁰⁷I am establishing heaven and so Maya also shows you her heaven; she tempts you.

¹⁰⁷Artificial dhan kitnā hai .

¹⁰⁸There is so much artificial wealth.

¹⁰⁸Samajhtē haĩ ham yahā̃ hī svarg mē̃ baiṭhē haĩ .

¹⁰⁹They believe that they are sitting in heaven here.

¹⁰⁹Svarg mē̃ thōṛēhī itnē ūñchē 100 mañjil K|kē makān ādi hōtē haĩ .

¹¹⁰There aren't such tall buildings of a hundred story’s in heaven.

¹¹⁰Kaisē-kaisē makān sajātē haĩ , vahā̃ tō double story|storey K|kē bhī makān nahī̃ hōtē .

¹¹¹Look how they decorate the buildings! ¹¹²There aren't even two-storey buildings there.

¹¹¹Manuṣhya hī bahut thōṛē hōtē haĩ .

¹¹³There are very few people there.

¹¹²Itnī jamīn tum kyā karē̃gē .

¹¹⁴What would you do with so much land?

¹¹³Yahā̃ jamīn K|kē pichhāṛī kitnā laṛtē-jhagaṛtē haĩ .

¹¹⁵Here, people fight and quarrel so much over land.

¹¹⁴Vahā̃ sārī jamīn tumhārī rahtī hai .

¹¹⁶There, all the land belongs to you.

¹¹⁵Kitnā rāt-din kā fark hai .

¹¹⁷There is the difference of day and night.

¹¹⁶Vah laukik bāp , yah pārlaukik bāp hai .

¹¹⁸Those are worldly fathers and this One is the parlokik Father.

¹¹⁷Pārlaukik bāp bachchō̃ kō kyā nahī̃ dētē haĩ .

¹¹⁹What does the parlokik Father not give you children?

¹¹⁸Ādhākalp tum bhakti kartē hō .

¹²⁰You have been performing devotion for half a cycle.

¹¹⁹Bāp sāph kahtē haĩ insē mukti nahī̃ miltī hai arthāt mērē sē nahī̃ miltē .

¹²¹The Father tells you clearly: You don't receive liberation by doing that, that is, you cannot meet Me through that.

¹²⁰Tum muktidhām mē̃ mērē sē miltē hō .

¹²²You meet Me in the land of liberation.

¹²¹Maĩ bhī muktidhām mē̃ rahtā hū̃ . ¹²²Tum bhī muktidhām mē̃ rahtē hō phir vahā̃ sē tum svarg mē̃ jātē hō .

¹²³I reside in the land of liberation and you too reside in the land of liberation. ¹²⁴You then go to heaven from there.

¹²³Vahā̃ svarg mē̃ maĩ nahī̃ hōtā .

¹²⁵I am not there in heaven.

¹²⁴Yah bhī drama hai .

¹²⁶This too is in the drama.

¹²⁵Phir hūbahū aisē repeat hōgā phir yah gyān bhūl jāyēgā . ¹²⁶Prāyaḥ lōp hō jāyēgā .

¹²⁷It will then repeat identically. ¹²⁸You will then forget this knowledge; it will disappear.

¹²⁷Jab tak saṅgamyug nahī̃ āyā hai tab tak gītā kā gyān hō kaisē saktā .

¹²⁹How could there be this knowledge of the Gita until the confluence age comes?

¹²⁸Bākī jō bhī śhāstra ādi haĩ , vah haĩ bhakti mārg K|kē śhāstra .

¹³⁰All the scriptures, etc. that exist are scriptures of the path of devotion.

¹²⁹Ab tum knowledge sun rahē hō .

¹³¹You are now listening to this knowledge.

¹³⁰Maĩ bījrūp , gyān kā sāgar hū̃ .

¹³²I am the Seed, the Ocean of Knowledge.

¹³¹Tumkō kuchh bhī karnē nahī̃ dētā , pāṅw bhī paṛnē nahī̃ dētā .

¹³³I don't allow you to do anything, not even to fall at My feet.

¹³²Pāṅw kiskā paṛē̃gē .

¹³⁴Whose feet would you fall at?

¹³³Śhivbābā K|kē tō pāṅw haĩ nahī̃ .

¹³⁵Shiv Baba doesn't have feet.

¹³⁴Yah tō brahmā K|kē pāṅw paṛnā hō jāyēgā .

¹³⁶That would be falling at the feet of Brahma.

¹³⁵Maĩ tō tumhārā gulām hū̃ .

¹³⁷I am your Slave.

¹³⁶Unkō kahtē haĩ nirākārī , nirahaṅkārī , sō bhī jab vah act mē̃ āyē tab tō nirahaṅkārī kahā jāyē .

¹³⁸He is said to be incorporeal and egoless. ¹³⁹However, it is only when He comes here to act that He is said to be egoless.

¹³⁷Bāp tumkō athāh gyān dētē haĩ .

¹⁴⁰The Father gives you a lot of this knowledge.

¹³⁸Yah hai avināśhī gyān ratnō̃ kā dān .

¹⁴¹This is the donation of the imperishable jewels of knowledge.

¹³⁹Phir jō jitnā lēvē .

¹⁴²It is then up to you as to how much you take.

¹⁴⁰Avināśhī gyān ratna lēkar phir aurō̃ kō dān kartē jāō .

¹⁴³Continue to take the imperishable jewels of knowledge and then donate them to others.

¹⁴¹In ratnō̃ kē liē hī kahā jātā hai - ēk-ēk ratna lākhō̃ kā hai .

¹⁴⁴It is said of these jewels: Each jewel is worth hundreds of thousands.

¹⁴²Kadam-kadam par padma dēnē vālā tō ēk hī bāp hai .

¹⁴⁵It is only the one Father who gives you multimillions at every step.

¹⁴³Service par baṛā attention chāhiē .

¹⁴⁶You have to pay a lot of attention to doing service.

¹⁴⁴Tumhārā kadam hai yād kī yātrā kā , unsē tum amar ban jātē hō .

¹⁴⁷Your steps are of the pilgrimage of remembrance. ¹⁴⁸You become immortal through that.

¹⁴⁵Vahā̃ marnē ādi kā phikra hōtā nahī̃ . ¹⁴⁶Ēk śharīr chhōṛ dūsrā liyā .

¹⁴⁹There, there is no fear of dying; you shed a body and take another.

¹⁴⁷Mōhjīt rājā kī kathā bhī sunī hōgī .

¹⁵⁰You have heard the story of the king who conquered attachment.

¹⁴⁸Yah tō bāp baiṭh samjhātē haĩ .

¹⁵¹The Father sits here and explains to you.

¹⁴⁹Ab bāp tumkō aisā banātē haĩ , abhī key|kī hī bātē haĩ .

¹⁵²The Father is now making you become like that. ¹⁵³This refers to the present time.

¹⁵⁰Rakṣhābandhan kā parv bhī manātē haĩ .

¹⁵⁴People celebrate the Raksha Bandhan festival.

¹⁵¹Yah kab key|kī niśhānī hai  ?

¹⁵⁵That is a symbol of what time?

¹⁵²Kab bhagvān nē kahā ki pavitra banō  ?

¹⁵⁶When did God say: Become pure?

¹⁵³Yah manuṣhyō̃ kō kyā patā ki naī duniyā kab , purānī duniyā kab hōtī hai  ?

¹⁵⁷What do people know of when the old world exists and when the new world exists?

¹⁵⁴Yah bhī kiskō patā nahī̃ .

¹⁵⁸No one knows that.

¹⁵⁵Itnā kahtē haĩ ki abhī kaliyug hai .

¹⁵⁹They definitely say that it is now the iron age.

¹⁵⁶Satyug thā , abhī nahī̃ hai .

¹⁶⁰They say that it was the golden age, but that it is not that now.

¹⁵⁷Punarjanma kō bhī māntē haĩ .

¹⁶¹They also believe in rebirth.

¹⁵⁸84 lākh kah dētē haĩ tō jarūr punarjanma huā nā .

¹⁶²They speak of 8.4 million births and so that definitely means rebirth.

¹⁵⁹Nirākār bāp kō sab yād kartē haĩ .

¹⁶³Everyone remembers the incorporeal Father.

¹⁶⁰Vah hai sab ātmāō̃ kā bāp , vahī ākar samjhātē haĩ .

¹⁶⁴He is the Father of all souls. ¹⁶⁵He alone comes and explains to you.

¹⁶¹Dēhdhārī bāpū tō bahut haĩ .

¹⁶⁶There are many physical fathers.

¹⁶²Jānvar bhī apnē bachchō̃ K|kē bāpū haĩ .

¹⁶⁷Even animals are fathers of their children.

¹⁶³Unkē liē tō aisā nahī̃ kahē̃gē ki jānvarō̃ kā bāp .

¹⁶⁸You would not say of that One that He is the Father of animals.

¹⁶⁴Satyug mē̃ kōī kuchh kichaṛpaṭṭī hōtī nahī̃ .

¹⁶⁹In the golden age, there is no rubbish.

¹⁶⁵Jaisā manuṣhya vaisā furniture hōtā hai .

¹⁷⁰As are human beings, so is their furniture.

¹⁶⁶Vahā̃ pañchhī ādi bhī first class ḵẖūbṣhūrat hōtē haĩ .

¹⁷¹There, even birds, etc. are first class and beautiful.

¹⁶⁷Sab achchhī-achchhī chīzē hōṅgī .

¹⁷²Everything there is very good.

¹⁶⁸Vahā̃ phal kitnā sweet baṛē hōtē haĩ .

¹⁷³The fruit there is so sweet and large.

¹⁶⁹Phir vah sab kahā̃ chalā jātā hai  !

¹⁷⁴Where does all of that go?

¹⁷⁰Sweet sē nikal kaṛuvāhaṭ ā jātī hai .

¹⁷⁵The sweetness is removed and there is bitterness instead.

¹⁷¹Third class bantē haĩ tō chīzē̃ bhī third class ban jātī haĩ .

¹⁷⁶When you become third class, everything else also becomes third class.

¹⁷²Satyug hai first-class tō sab chīzē̃ first class miltī haĩ .

¹⁷⁷The golden age is first class and so everything you receive there is first class.

¹⁷³Kaliyug mē̃ haĩ third class .

¹⁷⁸In the iron age, everything is third class.

¹⁷⁴Sab chīzē̃ satō , rajō , tamō … sē pās|pass hōtī haĩ .

¹⁷⁹Everything goes through the stages of sato, rajo and tamo.

¹⁷⁵Yahā̃ tō kōī majā nahī̃ hai .

¹⁸⁰There is no pleasure here.

¹⁷⁶Ātmā bhī tamōpradhān tō śharīr bhī tamōpradhān hai .

¹⁸¹Souls are tamopradhan and so the bodies too are tamopradhan.

¹⁷⁷Abhī tum bachchō̃ kō gyān hai , kahā̃ vah , kahā̃ yah , rāt-din kā phark hai .

¹⁸²You children now have this knowledge. ¹⁸³There is the difference of day and night between that time and the present.

¹⁷⁸Bāp tumkō kitnā ūñch banātē haĩ .

¹⁸⁴The Father is making you so elevated!

¹⁷⁹Jitnā yād karē̃gē , health-wealth dōnō̃ mil jāyēṅgē .

¹⁸⁵The more you remember Him, the more you will receive both health and wealth.

¹⁸⁰Bākī kyā chāhiē .

¹⁸⁶What else do you need?

¹⁸¹Dōnō̃ chīzō̃ sē ēk nahī̃ hōgī tō happiness nahī̃ hōgī .

¹⁸⁷If you don't have either of the two, there won't be happiness.

¹⁸²Samjhō health hai , wealth nahī̃ tō kyā kām K|kē .

¹⁸⁸For instance, if you have health, but no wealth, of what use is that?

¹⁸³Gātē bhī haĩ - «  paisā hai tō lāḍkānā ghūmkar āō .

¹⁸⁹It is remembered: If you have money, go and tour around.

¹⁸⁴' ' bachchē samajhtē haĩ - bhārat sōnē key|kī chiṛiyā thā , abhī sōnā kahā̃ .

¹⁹⁰Children understand that Bharat was “The Golden Sparrow”. ¹⁹¹Where is the gold now?

¹⁸⁵Sōnā , chāndī , tāmbā gayā , abhī tō kāgaj hī kāgaj haĩ .

¹⁹²Gold, silver and copper have gone, and now there is nothing but paper.

¹⁸⁶Kāgaj pānī mē̃ bah jāyē tō paisē kahā̃ sē milē̃ .

¹⁹³Where would you get money from if the paper were to flow away in the water?

¹⁸⁷Sōnā tō bahut bhārī hōtā hai , vah vahā̃ hī paṛā rahtā hai .

¹⁹⁴Gold is very heavy. ¹⁹⁵It would remain where it is.

¹⁸⁸Āg bhī sōnē kō jalā na sakē̃ .

¹⁹⁶Even fire cannot burn gold.

¹⁸⁹Tō yahā̃ sab duḥkh key|kī bātē̃ haĩ .

¹⁹⁷So, here, everything causes sorrow.

¹⁹⁰Vahā̃ yah sab bātē̃ hōtī nahī̃ .

¹⁹⁸None of these things exist there.

¹⁹¹Yahā̃ is samay apār duḥkh haĩ .

¹⁹⁹There is limitless sorrow here at this time.

¹⁹²Bāp ātē hī tab haĩ jab apār duḥkh haĩ , kal phir apār sukh hōgā .

²⁰⁰The Father comes when there is limitless sorrow. ²⁰¹Tomorrow, there will be limitless happiness.

¹⁹³Bābā tō kalp-kalp ākar paṛhātē haĩ , yah kōī naī bāt thōṛēhī hai .

²⁰²Baba comes and teaches you every cycle. ²⁰³This is not anything new.

¹⁹⁴Khuśhī mē̃ rahnā chāhiē .

²⁰⁴You should remain happy.

¹⁹⁵Khuśhī hī khuśhī , yah ant key|kī bāt hai .

²⁰⁵You have nothing but happiness. ²⁰⁶This is the state of the final period.

¹⁹⁶Atīndriya sukh gōp-gōpiyō̃ sē pūchhō .

²⁰⁷Ask the gopes and gopis about supersensuous joy.

¹⁹⁷Pichhāṛī mē̃ tum bahut achchhī rīti samajh jātē hō .

²⁰⁸At the end, you will understand everything very well.

¹⁹⁸Real śhānti kisē kahā jātā hai , yah bāp hī batlātē haĩ .

²⁰⁹Only the Father tells you what real peace is.

¹⁹⁹Tum bāp sē śhānti kā varsā lētē hō .

²¹⁰You claim the inheritance of peace from the Father.

²⁰⁰Unkō sab yād kartē haĩ .

²¹¹Everyone remembers Him.

²⁰¹Bāp śhānti kā sāgar hai .

²¹²The Father is the Ocean of Peace.

²⁰²Bāp samjhātē haĩ mērē pās|pass ā kaun saktē haĩ .

²¹³The Father explains who can go to Him.

²⁰³Phalānā-phalānā dharm phalānē-phalānē samay par ātē haĩ . ²⁰⁴Svarg mē̃ tō ā na sakē̃ .

²¹⁴Such-and-such a religion comes at such-and-such a time; they cannot go to heaven.

²⁰⁵Abhī sādhū sant ḍhēr nikal paṛē haĩ tō unhō̃ key|kī mahimā hōtī hai .

²¹⁵Many sages and holy men have now emerged. ²¹⁶So, they are praised.

²⁰⁶Pavitra haĩ tō unkī mahimā jarūr hōnī chāhiē .

²¹⁷Since they are pure, they would definitely be praised.

²⁰⁷Abhī nayē utarē haĩ .

²¹⁸They have just newly come down.

²⁰⁸Purānō̃ key|kī tō itnī mahimā hō na sakē̃ . ²⁰⁹Vah tō sukh bhōg tamōpradhān mē̃ chalē gayē haĩ .

²¹⁹Older ones cannot be praised as much; they have experienced happiness and become tamopradhan.

²¹⁰Kitnē ḍhēr gurū kisma-kisma K|kē nikaltē jātē haĩ , is bēhad K|kē jhāṛ kō kōī jāntē nahī̃ haĩ .

²²⁰So many different types of gurus continue to emerge. ²²¹No one knows this unlimited tree.

²¹¹Bāp samjhātē haĩ ki bhakti key|kī sāmagrī itnī hai , jitnā jhāṛ phailā hōtā hai . ²¹²Gyān bīj kitnā thōṛā hai .

²²²The Father explains: There is as much expansion of devotion as the spread of a tree, whereas this knowledge, the seed, is so small.

²¹³Bhakti kō ādhākalp lagtā hai . ²¹⁴Yah gyān tō sirph is ēk antim janm kē liē hai .

²²³Devotion takes half a cycle, whereas this knowledge is just for this one final birth.

²¹⁵Gyān kō prāpt kar tum ādhākalp kē liē mālik ban jātē hō .

²²⁴You receive this knowledge and become the masters for half a cycle.

²¹⁶Bhakti band hō jātī hai , din hō jātā hai .

²²⁵Devotion ends and it becomes the day.

²¹⁷Abhī tum sadākāl kē liē harṣhit bantē hō , iskō kahā jātā hai īśhvar key|kī avināśhī lottery .

²²⁶You are now becoming cheerful for all time. ²²⁷This is called the imperishable lottery from God.

²¹⁸Uskē liē purūṣhārth karnā paṛtā hai .

²²⁸You have to make effort for this.

²¹⁹Īśhvarīy lottery aur āsurī lottery mē̃ kitnā fark hōtā hai .

²²⁹There is so much difference between this Godly lottery and a devilish lottery!

²²⁰Achchhā  !

²³⁰Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³²The spiritual Father says namaste to you spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²³³Essence for dharna:

²²⁴1 ) tumhārē yād K|kē her|har kadamō̃ mē̃ padma haĩ , issē hī amar pad prāpt karnā hai .

²³⁴ 1. You earn multimillions in every step of remembrance. ²³⁵It is by doing this that you attain an immortal status.

²²⁵Avināśhī gyān ratna jō bāp sē miltē haĩ , unkā dān karnā hai .

²³⁶Donate the imperishable jewels of this knowledge that you receive from the Father.

²²⁶2 ) ātma-abhimānī ban apār khuśhī kā anubhav karnā hai .

²³⁷ 2. Be soul conscious and experience limitless happiness.

²²⁷Śharīrō̃ sē mōh nikāl sadā harṣhit rahnā hai , mōhjīt bannā hai .

²³⁸Remove your attachment from bodies and remain constantly cheerful. ²³⁹Become a conqueror of attachment.

²²⁸Vardān  : her|har ghaṛī kō antim ghaṛī samajh sadā rūhānī mauj mē̃ rahnē vālī viśhēṣh ātmā bhav

²⁴⁰Blessing: May you be a special soul and constantly stay in spiritual pleasure by considering every moment to be your final moment.

²²⁹Saṅgamyug rūhānī maujō̃ mē̃ rahnē kā yug hai isliē her|har ghaṛī rūhānī mauj kā anubhav kartē rahō , kabhī kisī bhī paristhiti yā parīkṣhā mē̃ mūñjhnā nahī̃ kyōṅki yah samay akālē mr̥iityu kā hai .

²⁴¹ The confluence age is the age to stay in spiritual pleasure and so you must continue to experience spiritual pleasure at every moment. ²⁴²Never become confused about any situation or any test because this is the time of untimely death.

²³⁰Thōṛā samay bhī agar mauj kē bajāē mūñjh gayē aur usī samay antim ghaṛī ā jāē tō ant matī sō gati kyā hōgī .

²⁴³If, instead of being in pleasure, you become confused for even a short time and that happens to be your final moment, what would then be your final moment?

²³¹Isliē ever ready kā pāṭh paṛhāyā jātā hai .

²⁴⁴This is why you are taught the lesson of being ever ready.

²³²Ēk second bhī dhōkhā dēnē vālā hō saktā hai . ²³³Isliē svayã kō viśhēṣh ātmā samajhkar her|har saṅkalp , bōl aur karma karō aur sadā rūhānī mauj mē̃ rahō .

²⁴⁵Any second can be deceptive and so you must consider yourself to be a special soul and create every thought, speak every word and perform every act while constantly staying in spiritual pleasure.

²³⁴Slōgan  : achal bannā hai tō vyarth aur aśhubh kō samāpt karō .

²⁴⁶Slogan: In order to become unshakeable, finish anything wasteful or impure.

²⁴⁷*** Om Shanti ***