रविवार 18 अगस्त 2024 की दैनिक मुरली

⁰18-08-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 20-02-2001 madhuban

⁰ 18/08/24 Madhuban Avyakt BapDada Om Shanti 20/02/2001

¹ «  śhiv jayantī , vrat lēnē aur sarv samarpaṇ hōnē kā yādgār hai ' '

¹Shiva Jayanti: the memorial of making a vow and totally surrendering oneself.

²Āj trimūrti rachtā śhiv bāp apnē pūjya sāligrāmō̃ sē milnē āyē haĩ .

²Today, Father Shiva, the Creator of the Trimurti, has come to meet His worthy-of-worship saligrams.

³Milnā bhī hai tō āj manānā bhī hai .

³Today, it is a meeting as well as a celebration.

⁴Āp sabhī viśhva K|kē chārō̃ ōr sē bāpdādā key|kī jayantī baṛē umaṅg-utsāh sē manānē kē liē pahuñchē hō .

⁴All of you have arrived here from all over the world with a lot of zeal and enthusiasm in order to celebrate BapDada's birthday.

⁵Bachchē kahtē haĩ bāp key|kī jayantī manānē āyē haĩ aur bāp kahtē haĩ bachchō̃ key|kī jayantī manānē āyē haĩ .

⁵You children say that you have come to celebrate the Father's birthday and the Father says that He has come to celebrate the children's birthday.

⁶Āp sab bhī apnī jayantī alaukik birth day manānē kē liē āyē haĩ .

⁶All of you have also come to celebrate your alokik birthday.

⁷Sārē kalp mē̃ aisā nyārā aur pyārā birth day kabhī hōtā nahī̃ hai .

⁷At no other time throughout the whole cycle can there be such another lovely and unique birthday.

⁸Sārē kalp mē̃ dēkhā hai , aisā birth day manāyā hai , jō bāp kā bhī hō aur sāth mē̃ bachchō̃ kā bhī hō  ?

⁸Throughout the whole cycle, did you see or celebrate such a birthday that is the same for the Father as for the children?

⁹Kyōṅki viśhva parivartan K|kē kārya mē̃ śhiv bāp brahmā dādā K|kē sāth-sāth brāhmaṇ bhī jarūr chāhiē .

⁹This is because, for the task of world transformation, together with Father Shiva and Brahma Dada, Brahmins are also needed.

¹⁰Brāhmaṇō̃ K|kē binā yagya saphal nahī̃ hōtā ha isliē bāp aur bachchō̃ kā ikaṭṭhā janm din hai arthāt jayantī hai .

¹⁰A sacrificial fire cannot be successful without Brahmins. ¹¹This is why the birthdays, the ‘jayantis’, of the Father and children are together.

¹¹Tō bachchē dil hī dil mē̃ bāp kō mubārak dē rahē haĩ aur bāp her|har brāhmaṇ bachchē kō alaukik janm key|kī arab-kharab sē bhī jyādā dil key|kī duāō̃ kē sāth mubārak dē rahē haĩ .

¹²Children are congratulating the Father from their hearts and the Father is giving each Brahmin child more than multi-multi-million times congratulations as well as blessings from the heart for the alokik birthday.

¹²Tō mubārak hō , mubārak hō , mubārak hō  !

¹³Congratulations! ¹⁴Congratulations! ¹⁵Congratulations!

¹³ ( sabhī nē hāth hilāyā ) bahut achchhā - ēk hāth key|kī tālī achchhī lagtī hai , dō hāth key|kī nahī̃ .

¹⁶(Everyone waved their hands.) ¹⁷Very good! ¹⁸You enjoy clapping with one hand, not two hands.

¹⁴Bahut khuśhī hai nā , tō hāth rūktē nahī̃ haĩ , chal paṛtē haĩ .

¹⁹There is a lot of happiness and so you can't stop your hands; they just move automatically.

¹⁵Duniyā mē̃ bhakta lōg bhī śhiv jayantī baṛē dhūmdhām sē manātē haĩ .

²⁰In the world also, devotees celebrate Shiv Jayanti with a lot of splendour.

¹⁶Lēkin vah manātē haĩ ēk din kā jāgraṇ vā ēk din kā vrat .

²¹However, their celebration is for one night without sleep (jagran) or a fast for one day.

¹⁷Āp bachchō̃ nē agyān nīnd sē jāgraṇ kā saṅkalp ēk din kē liē nahī̃ kiyā hai , jāgraṇ vah bhī kartē lēkin āpnē ēk saṅgam yug kā hīrē tulya janm jāgraṇ kiyā hai aur kar rahē haĩ .

²²You children have not had the thought of having a jagran of the sleep of ignorance for only one day. ²³They have a jagran, but you have also stayed awake for the whole of this one life of the confluence age that is like a diamond.

¹⁸Jāg gayē haĩ nā , abhī phir sōyēṅgē tō nahī̃ nā  !

²⁴You have awakened, have you not? ²⁵You will not now go back to sleep, will you?

¹⁹Yā thōṛā-thōṛā sā sō jāyēṅgē  !

²⁶Or, will you fall asleep a little?

²⁰Achchhā sōyē nahī̃ tō thōṛā jhuṭkā khā lē̃gē  !

²⁷Achcha, you may not have fallen asleep, but perhaps you nod off.

²¹Yah jāgraṇ aisā jāgraṇ hai jō svayã tō jāg jātē haĩ lēkin aurō̃ kō bhī jagātē haĩ .

²⁸This staying awake throughout the night is such that you yourselves are awake, and you also awaken others.

²²Gyān key|kī jīvan mē̃ jāgraṇ mānā andhkār sē rōśhnī mē̃ ānā .

²⁹In the life of this knowledge, to remain awake means to come out of the darkness and into the light.

²³Yah alaukik jāgraṇ sabhī kō achchhā lagtā hai nā  !

³⁰All of you like this spiritual wakefulness, do you not?

²⁴Jab sē janma liyā , jayantī manāī tab sē kyā-kyā vrat liyā  ?

³¹What vows have you kept from the moment you took birth and celebrated your birthday?

²⁵Yād hai nā  !

³²Do you remember them?

²⁶Bachchē kahtē haĩ yād tō kyā , hamārī tō natural jīvan hī vrat kī hō gaī .

³³You children say: Let alone remembering them, our lives have become those of a natural vow.

²⁷Pavitra āhār , pavitra vyavahār aur pavitra vichār yah jīvan ban gaī .

³⁴Our lives have become those of a pure diet, pure interactions and pure thoughts.

²⁸Ēk mās kē liē , dō mās kē liē nahī̃ , jīvan hī vrat dhāraṇ karnē vālī ban gaī .

³⁵These are not for just one or two months, but they have become such that we have instilled these vows into our lives.

²⁹Natural ban gaī aur nature ban gaī .

³⁶They have become natural and they have become our nature.

³⁰Pavitratā key|kī nature ban gaī hai nā  !

³⁷You have made your nature that of purity, have you not?

³¹Nature ban gaī hai yā banānī paṛtī hai  ?

³⁸Has your nature become that or do you have to make it that?

³²Ban gaī hai nā  ?

³⁹It has become that, has it not?

³³Sirph kāndh hilāō bas .

⁴⁰Simply nod in agreement, that's all.

³⁴Ban gaī  ?

⁴¹Has it become that?

³⁵Apavitratā nature sē samāpt hō gaī aur pavitratā jīvan mē̃ samā gaī .

⁴²Has impurity finished in your nature and has purity emerged in your lives?

³⁶Aisī hīrē tulya śhiv jayantī vā sāligrām jayantī manā lī .

⁴³You have now celebrated Shiv Jayanti and saligram jayanti that are as valuable as a diamond.

³⁷Chārō̃ ōr K|kē dēśh-vidēśh K|kē bachchē bhī sāth-sāth manā rahē haĩ .

⁴⁴The children everywhere abroad and in this land are also celebrating it at the same time.

³⁸Bāpdādā dēkh rahē haĩ ki chārō̃ ōr bāp sāth aur āpkē sāth vah bhī kitnē khuśh hō rahē haĩ .

⁴⁵BapDada is seeing that, along with you and the Father, they too are all so happy.

³⁹Āj K|kē din viśhēṣh bhakta lōg āpkā yādgār bali bhī chaṛhātē haĩ .

⁴⁶Today, as your memorial, devotees especially offer a sacrifice.

⁴⁰Āp sab man-vachan-karma sē bāp kē āgē samarpaṇ hōtē hō , usī kā yādgār bhakta lōg apnē kō bali nahī̃ chaṛhātē , bakrē kō bali chaṛhā dētē haĩ .

⁴⁷All of you surrender yourselves to the Father in your thoughts, words and deeds. ⁴⁸In memory of that, devotees don't offer themselves as a sacrifice, but they sacrifice a goat instead.

⁴¹Aur kōī nahī̃ milā , bakrā hī kyō̃ milā  ?

⁴⁹Could they not find anything else? ⁵⁰Could they only find a goat?

⁴²Iskā bhī rahasya āp jāntē hō , kyōṅki sabsē baṛē tē baṛā dēh-abhimān kā kāraṇ hai «  maĩ pan ' ' .

⁵¹You know the significance of this. ⁵²It is because the greatest cause of body consciousness is the consciousness of "I" (mai - in Hindi is "I").

⁴³Yah «  maĩ pan ' ' jab arpaṇ kar lētē hō tab hī brāhmaṇ bantē hō .

⁵³When you surrender the consciousness of "I", it is then that you become Brahmins.

⁴⁴Tō bakrā bhī kyā kartā hai  ?

⁵⁴So what does a goat do?

⁴⁵Mē̃ , mē̃ … tō yah dēh-abhimān K|kē maĩ-pan key|kī niśhānī hai aur dēh-abhimān kā maĩ-pan bahut sūkṣhma bhī hai aur bhinn-bhinn prakār kā bhī hai .

⁵⁵"Maiii, maiii!" ⁵⁶So, this is a sign of the body consciousness of "I". ⁵⁷The consciousness of the "I" of body consciousness is also very subtle and has a variety of forms.

⁴⁶Sabsē pahlā maĩ pan hai - maĩ śharīr hū̃ , phalānā hū̃ .

⁵⁸The first consciousness of "I" is "I am a body" "I am so-and-so."

⁴⁷Phir āgē chalō tō sambandh mē̃ phansnē kā bhī bhinn-bhinn maĩ-pan hai .

⁵⁹Then, as you move further, there are the different forms of "I" as you become trapped in relationships.

⁴⁸Aur āgē chalō tō bhinn-bhinn position kā bhī maĩ-pan hai .

⁶⁰Then, as you move further, there are the different forms of "I" of position.

⁴⁹Ussē bhī sūkṣhma apnī viśhēṣhtā kā maĩ-pan ūpar sē nīchē lē ātā .

⁶¹Even more subtle than that is the "I" of your own speciality which brings you down from up above.

⁵⁰Viśhēṣhtā har ēk mē̃ hai , aisī kōī bhī manuṣhya ātmā nahī̃ hai jismē̃ chāhē sthūl , chāhē sūkṣhma kōī bhī viśhēṣhtā na hō , yah nahī̃ .

⁶²Each of you has a speciality. ⁶³Whether it is in a gross or a subtle form, there isn't a single human soul who doesn't have a speciality.

⁵¹Gyānī jīvan mē̃ bhī her|har brāhmaṇ K|kē andar kam sē kam ēk viśhēṣhtā avaśhya hai , lēkin gyānī jīvan mē̃ viśhēṣhtā paramātma dēn hai , paramātmā key|kī saugāt hai .

⁶⁴In this life of knowledge too, each Brahmin definitely has at least one speciality. ⁶⁵However, in the life of this knowledge, a speciality is a gift bestowed by God.

⁵²Jab paramātmā key|kī dēn kō dēh-abhimān vaśh maĩ-pan mē̃ lātē haĩ , maĩ aisā hū̃ , yah royal abhimān baṛē tē baṛā maĩ-pan hai .

⁶⁶It is God's gift. ⁶⁷When you put the consciousness of "I" into the gift that God has given you, it becomes royal ego and the biggest consciousness of "I".

⁵³Tō samarpaṇ tō huē hī haĩ lēkin āgē kyā dēkhnā hai  ?

⁶⁸Therefore, you have already surrendered yourselves, but what do you still have to consider further?

⁵⁴Teachers sabhī apnē kō kyā kahtī haĩ  ?

⁶⁹What do all of you teachers call yourselves?

⁵⁵Samarpaṇ haĩ nā  !

⁷⁰You are surrendered, are you not?

⁵⁶Teachers sabhī samarpaṇ haĩ  ?

⁷¹Are all of you teachers surrendered?

⁵⁷Acchā-pravr̥tti mē̃ rahnē vālē samarpaṇ haĩ  ?

⁷²Achcha, are those who are living at home with their families surrendered?

⁵⁸Hā̃ yā nā  ?

⁷³Yes or no? ⁷⁴You are surrendered.

⁵⁹Pāṇḍav samarpaṇ haĩ  ?

⁷⁵Are you Pandavas surrendered?

⁶⁰Bahut achchhā mubārak hō .

⁷⁶Very good. ⁷⁷Congratulations!

⁶¹Āgē kyā karnā hai  ?

⁷⁸What are you going to do now?

⁶²Samarpaṇ tō hō gayē , bahut achchhā .

⁷⁹You have surrendered yourselves and that is very good.

⁶³Abhī āgē yah check karnā hai , batāyē̃ kyā  ?

⁸⁰Now, in future, you have to check that… should Baba tell you?

⁶⁴Āp kahē̃gē samarpaṇ tō haĩ nā phir kyā karnā hai  ?

⁸¹You would say: We are surrendered, so what else do we have to do now?

⁶⁵Tō ēk hai samarpaṇ aur āgē hai sarv samarpaṇ .

⁸²One is to surrender, but after that there is total surrender.

⁶⁶Sarv mē̃ viśhēṣh underline hai apnē man-buddhi-sanskār sahit samarpaṇ kyōṅki jitnā āgē baṛhtē hō , puruṣhārth mē̃ tīvragati sē kadam uṭhātē hō aur uṭhā bhī rahē hō lēkin vartamān vāyumaṇḍal pramāṇ brāhmaṇ jīvan mē̃ bhī man aur buddhi kē ūpar vyarth kā prabhāv , burā nahī̃ , burā khatm huā lēkin vyarth aur negative kā prabhāv jyādā hai , isliē yathārth aur satya nirṇay karnē key|kī mahsūstā śhakti kam hō jātī hai .

⁸³Especially underlined in total surrender is the surrender of your minds, intellects and sanskars. ⁸⁴This is because, in order to move forward, you have to take fast steps in your efforts. ⁸⁵You are doing that, even now, according to the present atmosphere in your Brahmin lives, because the majority of you sitting here is of Brahmins. ⁸⁶There is just an influence of waste on your minds, nothing bad, because all bad things have finished. ⁸⁷However, according to the present atmosphere, wasteful and negative things influence intellects a great deal, and because of this, your power of realisation to make accurate and true decisions decreases.

⁶⁷Samajh sē mahsūstā hōtī hai - hā̃ yah wrong hai , yah ṭhīk nahī̃ hai lēkin ēk hai vivēk sē mahsūstā , dūsrā hai dil sē mahsūstā .

⁸⁸There is realisation through the understanding that, "Yes, this is wrong, this is not right." ⁸⁹However, one is realisation with common sense and the other is realisation with your heart.

⁶⁸Agar dil sē kōī bhī bāt kō mahsūs kar liyā tō duniyā badal jāē lēkin svayã nahī̃ badalēgā .

⁹⁰When you realise something with your heart, then, even if the world changes, you yourself will not change.

⁹¹So you have been told about the mind and intellect.

⁶⁹Aur saṅskār , purānē 63 janmō̃ K|kē hōnē K|kē kāraṇ natural hō gayē haĩ , jiskō dūsrē śhabdō̃ mē̃ kahtē hō yah galatī|galtī nahī̃ hai lēkin mērī nature hai .

⁹²Now the sanskars. ⁹³Because your sanskars are 63 births old, they have become natural. ⁹⁴In other words, you say, “This is not a mistake, but it is my nature.”

⁷⁰Tō purānē saṅskār kuchh miṭtē haĩ , kuchh dab jātē haĩ phir nikal ātē haĩ .

⁹⁵Therefore, after some of the old sanskars are erased and after others are suppressed, they then emerge again.

⁷¹Lēkin sarv samarpaṇ kā arth|earth hai - man kā bhāv aur bhāvnā her|har ātmā kē prati parivartan hō jāē , jiskō bāpdādā kahtē haĩ kaisī bhī ātmā hō , bhinn-bhinn tō hōgī hī , kalpa vr̥ikṣha hai , variety nahī̃ hō tō śhōbhā nahī̃ lēkin her|har ātmā kē prati śhubh bhāvnā aur śhubh kāmnā .

⁹⁶However, “total surrender” means that the motives and feelings in your minds for every soul have to be transformed. ⁹⁷BapDada refers to this as: No matter what souls are like, there will always be variety. ⁹⁸This is the kalpa tree, and if there were no variety in it there wouldn't be any beauty. ⁹⁹However, let there be good wishes and pure feelings for every soul.

⁷²Aśhubh bhāvnā kō bhī parivartan kar śhubh bhāvnā rakhnā vā śhubh bhāvnā dēnā .

¹⁰⁰You even have to transform bad wishes into good wishes and pure feelings.

⁷³Her|har ātmā kē prati śhubh kāmnā , yah avaśhya badalē̃gē .

¹⁰¹Have good wishes for every soul that they will definitely transform themselves.

⁷⁴Aisā nahī̃ ki yah tō badalnā hī nahī̃ hai , uskē prati judge bankē judgement nahī̃ dō , yah badalnā hī nahī̃ hai .

¹⁰²Don't think: “This one is never going to change.” ¹⁰³Don't become their judge and make a judgement that they are never going to change.

⁷⁵Jab challenge kī hai ki prakr̥iti kō bhī parivartan kar satōguṇī banānā hī hai , banānā hī hai .

¹⁰⁴Since you have issued a challenge that you will transform the elements and make them satoguni, then you have to do it.

⁷⁶Banēgī , nahī̃ banē̃gī - question nahī̃ , banānā hī hai .

¹⁰⁵There is no question of whether or not they will become that, but it is you who have to make them that.

⁷⁷Hī śhabda kō underline kiyā hai .

¹⁰⁶You have underlined the words "have to do it".

⁷⁸Tō kyā prakr̥iti badal saktī hai , ātmā nahī̃ badal saktī  ?

¹⁰⁷So, is it that the elements can change but souls cannot change?

⁷⁹Ātmā tō prakr̥iti kā puruṣh hai .

¹⁰⁸Souls are the masters of matter.

⁸⁰Tō prakr̥iti badalē|badlē puruṣh nahī̃ badalē|badlē kyō̃  ?

¹⁰⁹Matter changes and the masters don't? ¹¹⁰Why?

⁸¹Tō vartamān samay yah man-buddhi-sanskār sva K|kē parivartan aur sarv K|kē parivartan - yahī sēvā hai .

¹¹¹So, at the present time, the only service to do is the transformation of oneself – the mind, intellect and sanskars; the transformation of everything.

⁸²Sabhī pūchhtē haĩ - is varṣh mē̃ kyā karnā hai  ?

¹¹²Everyone is asking: What are we going to do this year?

⁸³Tō double sēvā karnī hai .

¹¹³You have to do double service.

⁸⁴Ēk tō sva kō sarv samarpaṇ aur itnā sva kō samarpaṇ karō jō āpkā vāyumaṇḍal , āpkā vibration , āpkā saṅg , āpkā dil kā sahyōg , āpkē dil key|kī duāyē̃ aurō̃ kō bhī sahaj parivartan karnē mē̃ sahyōg dē̃ .

¹¹⁴First, totally surrender yourself! ¹¹⁵Surrender yourself to such an extent that your vibrations, atmosphere, company, co-operation of the heart and blessings of the heart help others to bring about easy transformation.

⁸⁵Itnā sva parivartan karnā hai .

¹¹⁶You have to transform yourself to this extent.

⁸⁶Sarv samarpit karnā hai .

¹¹⁷You have to surrender everything totally.

⁸⁷Ēk yah sēvā aur dūsrī hai lōk sēvā , result mē̃ dēkhā hai ki chārō̃ ōr dēśh mē̃ , vidēśh mē̃ , gānv mē̃ sabhī brāhmaṇ bachchō̃ nē ab tak jō sēvā kī hai , bāp K|kē muhabbat sē kī hai , uskī tō bāpdādā bahut-bahut-bahut mubārak dētē haĩ .

¹¹⁸This is one type of service and the other is that of serving other people. ¹¹⁹As a result, it has been seen everywhere, in this land and abroad, that whatever service you Brahmin children have done, even in the villages, you have done it with love for the Father. ¹²⁰BapDada is giving many, many congratulations for that.

⁸⁸Āgē kyā karnā hai  ?

¹²¹What will you do in the future?

⁸⁹Bāpdādā nē dēkhā jō brāhmaṇ banē haĩ , brāhmaṇō̃ key|kī bhī vr̥iddhi hai aur bhī tīvragati key|kī vr̥iddhi hōnī hai .

¹²²BapDada has seen that there is growth in the number of Brahmins and there will be even faster growth.

⁹⁰Lēkin sāth mē̃ jō lōk priya sēvā kī hai , bhinn-bhinn project dvārā sēvā hō rahī hai , vah bahut achchhī hai .

¹²³However, along with this, the service you have done that people like, the service that is taking place through the different projects, is very good.

⁹¹Abhī bhinn-bhinn sthānō̃ par sahyōgī ātmāyē̃ achchhī nimitt banī haĩ .

¹²⁴Now, very good co-operative souls have become good instruments at many different places.

⁹²Sahyōgī tō bahut achchhē haĩ , ēk kadam sahyōg kā hai , ēk pāṅw tō baṛhāyā hai lēkin dūsrā pāṅw hai - sahajyōgī , karmayōgī .

¹²⁵They are very good co-operative souls. ¹²⁶They have taken one step of co-operation; they have put one foot forward. ¹²⁷However, the other foot is to become an easy yogi and a karma yogi.

⁹³Karmayōgī yā sahajyōgī bhī kuchh kuchh ban gayē haĩ , yah bhī stage dūsrī hai .

¹²⁸A few have become karma yogis and easy yogis to some extent; this is the second stage.

⁹⁴Abhī aisī ātmāyē̃ practical svarūp sē stage par part bajāyē̃ .

¹²⁹Now, such souls have to play a practical part on the stage.

⁹⁵Mike stage par hōtā hai nā  !

¹³⁰A mike is always on a stage.

⁹⁶Tō mike ban sēvā key|kī stage par pratyakṣha svarūp mē̃ bhī āyēṅgē jarūr .

¹³¹Therefore they should become mikes and definitely come on to the stage of service in a visible way.

⁹⁷Āp might hō , vah mike .

¹³²You are the might and they are the mikes.

⁹⁸Jaisē brahmā bāp avyakt rūp mē̃ might hai , aur āp bachchō̃ kō mike banāyā , aisē āp might banō aur aisē mike taiyār karō .

¹³³Just as Brahma Baba is the might in the subtle form who has made you children mikes, in the same way, now become the might and prepare such mikes.

⁹⁹Haĩ , bahut achchhē-achchhē , ummīndvār fast jānē vālē haĩ , sirph ab aur aisī ātmāō̃ K|kē connection kō baṛhānē key|kī āvaśhyaktā hai .

¹³⁴They are very good, there is hope for them, and they can go fast. ¹³⁵However, it is now necessary to increase your connection with such souls.

¹⁰⁰Vah chāhtē haĩ kyā karē̃ , kaisē karē̃ , unhō̃ kō might ban vidhi aisī sunāō jō laukik occupation aur alaukik sēvā dōnō̃ kā balance rakhtē huē last sō fast , fast sō first K|kē line mē̃ ā jāē̃ .

¹³⁶They want to know what to do and how to do it. ¹³⁷Become the might and show them that, whilst keeping a balance of their worldly occupations and their spiritual service, they, who have come last, can go fast and come into the line of those who come first.

¹⁰¹Aisē haĩ , pratyakṣha hōnē haĩ .

¹³⁸There are such souls; they just have to be revealed.

¹⁰²Sirph connection aur current dō , rūhāniyat key|kī current , vibration , vāyumaṇḍal key|kī current aur vidhi , jō nimitt banē̃ ki balance rakhnē vālī jīvan bahut achchhī aur sahaj hai .

¹³⁹Simply stay in connection with them and give them a current - the current of spirituality, the current of vibrations and the atmosphere - and also show them the way to become instruments to reveal that a balanced life is very good and easy.

¹⁰³Ṭhīk hai nā  !

¹⁴⁰Is this all right?

¹⁰⁴Kyā karnā hai , vah sun liyā nā  !

¹⁴¹You have now heard what you have to do, have you not?

¹⁰⁵Chhōṭā-chhōṭā guldastā tō taiyār karō .

¹⁴²Prepare small bouquets.

¹⁰⁶Chalō baṛā guldastā nahī̃ , 5 phūlō̃ kā , 10 phūlō̃ kā guldastā tō lāō .

¹⁴³OK, not a big bouquet, but at least bring a bouquet of five or ten flowers.

¹⁰⁷Aur har ēk taraph bāpdādā key|kī nazarō̃ mē̃ haĩ .

¹⁴⁴They exist everywhere in BapDada's eyes.

¹⁰⁸Sunā  !

¹⁴⁵Did you hear that?

¹⁰⁹Pāṇḍav sunā  ?

¹⁴⁶Did the Pandavas hear that?

¹¹⁰Bahut achchhā .

¹⁴⁷Very good!

¹¹¹Double foreigners jump nahī̃ lēkin uṛ rahē haĩ , tō pahlā guldastā vidēśh lāyēgā yā bhārat lāyēgā  ?

¹⁴⁸Double foreigners are not jumping, but flying. ¹⁴⁹So, who will bring the first bouquet, those from abroad or those from Bharat?

¹¹²Kaun lāyēgā  ?

¹⁵⁰Who will bring it?

¹¹³Ki dōnō̃ sāth mē̃ lāyēṅgē  ?

¹⁵¹Or will both bring them at the same time?

¹¹⁴Ēk taraph sē foreign kā , ēk taraph bhārat kā , dōnō̃ guladastē stage par āyēṅgē .

¹⁵²The bouquet from abroad on one side and the bouquet from Bharat on the other. ¹⁵³Both bouquets will come on to the stage.

¹¹⁵Jaisē yah ceremony manātē haĩ tō vah bhī ceremony manāyēṅgē , dōnō̃ guldastō̃ key|kī , bhārat key|kī bhī vidēśh key|kī bhī .

¹⁵⁴Just as you celebrate this ceremony, so we shall then also celebrate that ceremony with both bouquets, one from Bharat and one from abroad.

¹¹⁶Ṭhīk hai  ?

¹⁵⁵Is this all right?

¹¹⁷Vidēśh vālē kyā samajhtē haĩ  ?

¹⁵⁶What do those from abroad think?

¹¹⁸Ṭhīk hai . ¹¹⁹Tō dūsrī season mē̃ lāyēṅgē  ?

¹⁵⁷Will you bring them in the next season?

¹²⁰Lānā hai  ?

¹⁵⁸Will you bring them?

¹²¹Bhārat vālē lāyēṅgē  ?

¹⁵⁹Will those from Bharat bring them?

¹²²Laukik aur alaukik occupation K|kē balance vālē . ¹²³Āp jaisē sirph brāhmaṇ jīvan vālē nahī̃ , laukik bhī alaukik bhī , unhō̃ kā prabhāv jyādā hōgā .

¹⁶⁰Bring those who have a balance of their worldly and spiritual occupations, not just those who have a Brahmin life like you, but both worldly and spiritual. ¹⁶¹Their impact will be greater.

¹²⁴Āp lōgō̃ sē tō dr̥iṣhṭi lēnē āyēṅgē .

¹⁶²People will come to you for drishti.

¹²⁵Achchhā - kyā sōch rahī hai , jayantī  ?

¹⁶³Achcha, what are you thinking, Jayanti?

¹²⁶Nām sōch rahī hai kyā  ?

¹⁶⁴Are you thinking about names?

¹²⁷Yah Nirmalā , mōhanī nām sōch rahē haĩ nā  !

¹⁶⁵Nirmala, Mohini, you are thinking about names, are you not?

¹²⁸Yahā̃ pāṇḍav dēkhō , bhārat K|kē pāṇḍav kōī cum|kam haĩ , subhānaallā haĩ .

¹⁶⁶Look at the Pandavas here! ¹⁶⁷There are fewer Pandavas in Bharat. ¹⁶⁸They are equal to Allah!

¹²⁹Yah dēkhō , kuchh-kuchh tō baiṭhē bhī haĩ .

¹⁶⁹Look, some are even sitting here.

¹³⁰Yah Brian sāmnē baiṭhā hai nā  !

¹⁷⁰This is Brian sitting just in front, is it not?

¹³¹ ( Australia K|kē Brian bhāī sē ) guldastā taiyār karnā hai nā  !

¹⁷¹(Speaking to Brian of Australia). ¹⁷²A bouquet has to be prepared, does it not?

¹³²Bahut achchhē-achchhē kyā nām dētē hō , N . see|sī|C . ō . , achchhā .

¹⁷³There are very good souls. ¹⁷⁴What is the name you use? ¹⁷⁵NCO (National Co-ordinating Office). ¹⁷⁶Achcha.

¹³³Foreign K|kē N . see|sī|C . ō . vālē hāth uṭhāō .

¹⁷⁷Those from the NCOs abroad, raise your hands!

¹³⁴N . see|sī|C . ō . bannā sahaj nahī̃ hai , kamāl karnā paṛēgā .

¹⁷⁸It is not easy to become an NCO! ¹⁷⁹You will have to perform wonders!

¹³⁵Kar saktē haĩ kōī baṛī bāt nahī̃ hai kyōṅki dharnī taiyār hai .

¹⁸⁰You can do it; it is not a big thing because the land is now ready.

¹³⁶Bīj bhī paṛā huā hai sirph pālnā kā pānī dēnā hai .

¹⁸¹The seed is also sown; it just needs to be watered with sustenance.

¹³⁷Abhī bīj kō pālnā kā pānī chāhiē .

¹⁸²The seed now needs the water of sustenance.

¹³⁸Achchhā .

¹⁸³Achcha.

¹³⁹Teachers bhī bahut āī haĩ .

¹⁸⁴Many teachers have also come.

¹⁴⁰Teachers kō bhī mubārak haĩ .

¹⁸⁵Congratulations to the teachers also!

¹⁴¹Āpnē hī tō sēvā kī hai nā  !

¹⁸⁶All of you have done service, have you not?

¹⁴²Tō sēvā key|kī mubārak .

¹⁸⁷So, congratulations for the service!

¹⁴³Achchhā .

¹⁸⁸Achcha.

¹⁴⁴Gujarāt kā kyā hall|hāl hai  ?

¹⁸⁹What is the condition of Gujarat?

¹⁴⁵ ( gujarāt mē̃ bahut baṛā bhūkamp āyā hai ) halchal gujarāt sē śhurū huī hai .

¹⁹⁰(There was a huge earthquake in Gujarat.) ¹⁹¹The upheaval has started in Gujarat.

¹⁴⁶Jyādā halchal gujarāt aur vidēśh mē̃ bhī thōṛā-thōṛā śhurū hai .

¹⁹²There is a lot of upheaval in Gujarat and even a little abroad.

¹⁴⁷Ḍartē tō nahī̃ hō nā  !

¹⁹³You are not afraid, are you?

¹⁴⁸Dharnī tō hiltī hai lēkin dil tō nahī̃ hiltī hai nā  !

¹⁹⁴The earth is shaking, but your hearts aren't shaking, are they?

¹⁴⁹Jahā̃ dharnī hilī hai , nuksān huā hai vahā̃ sē jō āyē haĩ vah uṭhō .

¹⁹⁵The earth shook a little and some damage was caused. ¹⁹⁶Those who have come from there, stand up!

¹⁵⁰Ahamadābād vālē bhī uṭhō .

¹⁹⁷Those from Ahmedabad, stand up!

¹⁵¹Achchhā .

¹⁹⁸Achcha.

¹⁵²Dil hilī ki dharnī hilī  ?

¹⁹⁹Did your hearts shake or did the earth shake?

¹⁵³Kyā huā  ?

²⁰⁰What happened?

¹⁵⁴Dil mē̃ thōṛā aisā-aisā huā  ?

²⁰¹Did it shake your hearts a little?

¹⁵⁵Nahī̃ huā  !

²⁰²It didn’t!

¹⁵⁶Bahādur haĩ .

²⁰³You are courageous!

¹⁵⁷Bāpdādā nē dēkhā ki bachchō̃ nē apnē himmat aur bāp key|kī chhatrachhāyā sē achchhā apnā record rakhā .

²⁰⁴BapDada saw that you children kept your record good by maintaining courage and by keeping the Father's canopy of protection over you.

¹⁵⁸Kōī fail nahī̃ huā , sab pās|pass hō gayē , kōī thōṛā , kōī jyādā .

²⁰⁵None of you failed. ²⁰⁶All of you passed: some with less marks and some with more.

¹⁵⁹Number-vār tō sab hōtā hī hai her|har jagah . ¹⁶⁰Lēkin pās|pass haĩ .

²⁰⁷It is numberwise everywhere, but you passed!

¹⁶¹Mubārak haĩ .

²⁰⁸Congratulations!

¹⁶²Sabsē jyādā nāzuk sthān sē kaun āyē haĩ  ?

²⁰⁹Who has come from the most sensitive place?

¹⁶³ ( ēk bhuj key|kī aur ēk bhacāū key|kī bahan āī hai ) achchhā , bhuj mē̃ āp tō hajār bhujāō̃ vālō̃ kē sāth thē .

²¹⁰(There was one person from Bhuj and another town nearby) Achcha, you were with the One with a thousand arms in Bhuj (bhuja – arms).

¹⁶⁴Achchhā , paper mē̃ pās|pass .

²¹¹Achcha, you passed that paper!

¹⁶⁵Bahut achchhā kiyā .

²¹²You did very well!

¹⁶⁶Āgē bhī hilnā nahī̃ .

²¹³In future too, don’t fluctuate!

¹⁶⁷Abhī tō hōtā rahēgā .

²¹⁴This will continue to happen.

¹⁶⁸Ghabrānā nahī̃ .

²¹⁵Don’t be afraid.

¹⁶⁹ ( rōz hōtā hai ) hōnē dō .

²¹⁶(It happens every day.) ²¹⁷Let it happen!

¹⁷⁰Dēkhō parivartan tō hōnā hai nā  !

²¹⁸Transformation has to take place.

¹⁷¹Tō prakr̥iti bhī apnā kām tō karēgī nā  !

²¹⁹Nature will also do its work.

¹⁷²Jab manuṣhya ātmāō̃ nē prakr̥iti kō tamōguṇī banā diyā , tō vah apnā kām tō karēgī nā . ¹⁷³Lēkin her|har khēl , drama K|kē khēl mē̃ yah bhī khēl hai .

²²⁰Since human souls have made nature tamoguni, she will do her own work in every game of the drama and that too is a game.

¹⁷⁴Khēl kō dēkhtē huē apnī avasthā nīchē ūpar nahī̃ karnā .

²²¹Whilst watching the game, don’t allow your stage to fluctuate.

¹⁷⁵Master sarvśhaktivān ātmāō̃ key|kī sva-sthiti par par-sthiti prabhāv nahī̃ ḍālē .

²²²Do not let external situations influence the original stage of master almighty souls.

¹⁷⁶Aur hī ātmāō̃ kō mānasik parēśhāniyō̃ sē chhuṛānē kē nimitt banō kyōṅki man key|kī parēśhānī āp meditation sē hī miṭā saktē hō .

²²³Instead, become instruments to liberate souls from the distress in their minds, because it is only with meditation that you can finish the distress of minds.

¹⁷⁷Doctors apnā kām karē̃gē , science vālē apnā kām karē̃gē , government apnā kām karēgī , āpkā kām hai man K|kē parēśhānī , tension kō miṭānā .

²²⁴Doctors will do their work, scientists will do their work, and the Government will do its work. ²²⁵Your duty is to finish the distress and tension in their minds.

¹⁷⁸Tension free jīvan kā dān dēnā .

²²⁶Give donations of a tension-free life!

¹⁷⁹Sahyōg dēnā .

²²⁷Give co-operation!

¹⁸⁰Jaisē vartamān samay dēśh vidēśh vālē sahyōgī ban sahyōg dē rahē haĩ nā  !

²²⁸At present, this land and lands abroad are all co-operating and giving their co-operation, are they not?

¹⁸¹Yah bahut achchhā kar rahē haĩ .

²²⁹They are doing very good work.

¹⁸²Issē siddha hōtā hai ki chāhē vidēśh hō , chāhē kōī bhī hō lēkin bhārat dēśh sē pyār hai .

²³⁰This shows that whatever land it is or whoever it is, they all have love for the land of Bharat.

¹⁸³Har ēk apnā-apnā kārya tō kar rahē haĩ , āp apnā kar rahē haĩ .

²³¹They are all doing what they have to do, and you are continuing with your work.

¹⁸⁴Jaisē āg lagtī hai tō āg bujhānē vālē ḍartē nahī̃ haĩ , bujhātē haĩ .

²³²When there is a fire, firemen are not afraid, but they put out the fire.

¹⁸⁵Tō āp sab bhī man K|kē parēśhānī key|kī āg bujhānē vālē hō .

²³³All of you are those who put out the fire of the distress in people’s minds.

¹⁸⁶Achchhā .

²³⁴Achcha.

¹⁸⁷Tō gujarāt majbūt hai nā  !

²³⁵Gujarat is strong, is it not?

¹⁸⁸Hajār bhujāō̃ key|kī chhatrachhāyā mē̃ hō .

²³⁶You are under the canopy of protection of the One with a Thousand Arms.

¹⁸⁹Kahā̃ bhī āyē , abhī tō gujarāt kō dēkhkar anubhavī hō gayē hō nā . ¹⁹⁰Kahā̃ bhī āyē .

²³⁷Having seen this in Gujarat, wherever it now happens, you have now become experienced.

¹⁹¹Dēkhō prakr̥iti kō kōī manā nahī̃ kar saktā hai , gujarāt mē̃ āō , ābū mē̃ nahī̃ āō , bāmbē mē̃ nahī̃ āō , nahī̃ .

²³⁸Look, no one can disagree with nature. ²³⁹You can't say: Come in Gujarat! ²⁴⁰Don’t come in Abu! ²⁴¹Don’t come in Bombay! ²⁴²No!

¹⁹²Vah svatantr hai .

²⁴³It is independent.

¹⁹³Lēkin sabhī kō apnē sva-sthiti kō achal-aḍōl aur apnē buddhi kō , man K|kē line kō clear rakhnā hai .

²⁴⁴However, all of you have to make your own stage unshakeable and immovable and keep the lines of your minds and intellects clear.

¹⁹⁴Line clear hōgī tō touching hōgī .

²⁴⁵When your lines are clear, you will receive touchings.

¹⁹⁵Bāpdādā nē pahlē bhī kahā thā unhō̃ key|kī wireless hai , āpkī viceless buddhi hai .

²⁴⁶BapDada had told you earlier too that theirs is a wireless and yours is a viceless intellect.

¹⁹⁶Kyā karnā hai , kyā hōnā hai , yah nirṇay spaṣhṭ aur śhīghra hōgā .

²⁴⁷You will then very quickly and clearly be able to decide what you have to do and what is going to happen.

¹⁹⁷Aisē nahī̃ sōchtē rahō bāhar nikalē̃ , andar baiṭhē̃ , darvājē par baiṭhē̃ , chhat par baiṭhē̃ .

²⁴⁸You won't need to think: “Let's get out! ²⁴⁹Let's sit inside! ²⁵⁰Let's sit by the door! ²⁵¹Let's sit on the roof!”

¹⁹⁸Nahī̃ .

²⁵²No!

¹⁹⁹Āpkē pāṅw vahā̃ hī chalē̃gē jahā̃ safety hōgī . ²⁰⁰Aur agar bahut ghabrā jāō , ghabrānā tō nahī̃ chāhiē , lēkin bahut ghabrā jāō , bahut ḍar lagē tō madhuban asylum ghar āpkā hai .

²⁵³Your feet will only go where there is safety, and if you become too afraid - in fact, you shouldn’t be afraid, but if you are very afraid and do have a lot of fear, then Madhuban, the asylum, the home, is yours.

²⁰¹Ḍarnā nahī̃ .

²⁵⁴Don’t be afraid!

²⁰²Abhī tō kuchh nahī̃ hai , abhī tō sab kuchh hōnā hai , ḍarnā nahī̃ , khēl hai .

²⁵⁵This is nothing. ²⁵⁶Now, everything is yet to happen! ²⁵⁷Don’t be afraid! ²⁵⁸It is just a game!

²⁰³Parivartan hōnā hai nā .

²⁵⁹Transformation has to take place.

²⁰⁴Vināśh nahī̃ , parivartan hōnā hai .

²⁶⁰Not destruction, but transformation.

²⁰⁵Sabmē̃ vairāgya vr̥itti utpanna hōnī hai .

²⁶¹The attitude of disinterest has to be created in everyone.

²⁰⁶Merciful ban sarv śhaktiyō̃ dvārā sakāśh dē rahm karō .

²⁶²Become merciful and use all the powers and have mercy and give a powerful current.

²⁰⁷Samjhā  ! ²⁰⁸Achchhā .

²⁶³Do you understand?

²⁰⁹Abhī ēk second mē̃ man aur buddhi kō ēkāgr kar saktē hō  ?

²⁶⁴Are you able to stabilise your minds and intellects in a second?

²¹⁰Stop , bas stop hō jāē .

²⁶⁵“Stop!”, and they should stop.

²¹¹Abhī ēk second kē liē man aur buddhi kō ēkdam ēkāgr bindu , bindu mē̃ samā jāō .

²⁶⁶Now, in one second, let your minds and intellects be absolutely concentrated, a point. ²⁶⁷Merge in the point.

²¹²Achchhā .

²⁶⁸Achcha.

²¹³ ( bāpdādā nē drill karāī )

²⁶⁹(BapDada conducted drill.)

²¹⁴Chārō̃ ōr K|kē sarv śhrēṣhṭh brāhmaṇ ātmāō̃ kō , chārō̃ ōr K|kē sadā dr̥iṛh saṅkalp kā vrat rakhnē vālē achal ātmāō̃ kō , chārō̃ ōr K|kē sarv himmat-hullās sē sva sēvā aur lōk kalyāṇ key|kī sēvā karnē vālē mahān sēvādhārī ātmāō̃ kō , āj K|kē śhiv jayantī key|kī , hīrē tulya jayantī key|kī , nyārī aur pyārī jayantī key|kī mubārak hō , aur duāō̃ kē sāth yādpyār aur namastē .

²⁷⁰To all the most elevated Brahmins everywhere, to the stable souls everywhere who constantly have the determination to keep their vow, to the great, serviceable souls everywhere who have total courage and enthusiasm for self-service and the service of benefiting people, congratulations for today's Shiv Jayanti, the jayanti as valuable as a diamond, the jayanti that is lovely and unique and, together with this, blessings, love, remembrance and namaste.

²¹⁵Vardān  : bāp K|kē snēh kō dil mē̃ dhāraṇ kar sarv ākarṣhaṇō̃ sē mukt rahnē vālē sachchē snēhī bhav

²⁷¹Blessing: May you be a truly loving soul whose heart remains filled with the Father’s love and thereby stay free from all attractions.

²¹⁶Bāp sabhī bachchō̃ kō ēk jaisā snēh dētē haĩ lēkin bachchē apnī śhakti anusār snēh kō dhāraṇ kartē haĩ .

²⁷² The Father gives all of you children equal love, but you children take that love according to your own capacity.

²¹⁷Jō amr̥itvēlē K|kē ādi samay par bāp K|kē snēh kō dhāraṇ kar lētē haĩ , tō dil mē̃ paramātma snēh samāyā hōnē K|kē kāraṇ aur kōī snēh unhē̃ ākarṣhit nahī̃ kartā .

²⁷³Those who take the Father’s love at the beginning of the day at amrit vela are not attracted by anyone else’s love, because they have God’s love in their hearts.

²¹⁸Agar dil mē̃ pūrā snēh dhāraṇ nahī̃ kartē tō dil mē̃ jagah hōnē K|kē kāraṇ māyā bhinn-bhinn rūp sē anēk snēh mē̃ ākarṣhit kar lētī hai isliē sachchē snēhī ban paramātma pyār sē bharpūr rahō .

²⁷⁴If they do not fill their hearts fully with love, then, because of having some space in their hearts, Maya attracts them with different forms of love. ²⁷⁵Therefore, be truly loving and remain filled with God’s love.

²¹⁹Slōgan  : dēh , dēh key|kī purānī duniyā aur sambandhō̃ sē ūpar uṛnē vālē hī indraprastha nivāsī haĩ .

²⁷⁶Slogan: Those who fly beyond their bodies, the old world and the old bodily relationships are said to be residents of Indraprasth.

²²⁰Sūchnā  : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai , sabhī brahmā vats saṅgaṭhit rūp mē̃ sāyã 6 . 30 sē 7 . 30 bajē tak viśhēṣh merciful bāp kē sāth apnē master merciful svarūp mē̃ sthit hō , sarv ātmāō̃ kō pavitratā kā bal dē̃ .

²⁷⁷*** Om Shanti *** Notice: Today is the 3rd Sunday of the month, the day for International Yoga. ²⁷⁸All Brahmin children especially sit in yoga tapasya from 6.30 to 7.30 pm, with the Merciful Father, in the stage of being “master merciful” and give all souls the power of purity.

²²¹Pavitra vibration vāyumaṇḍal mē̃ phailānē key|kī sēvā karē̃ .

²⁷⁹Do the service of spreading pure vibrations into the atmosphere.