गुरुवार 22 अगस्त 2024 की दैनिक मुरली

⁰22-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumnē sārē kalp mē̃ all-round part ba ājāyā , ab part pūrā huā , ghar chalnā hai ' '

¹Essence: Sweet children, you have played all-round parts throughout the whole cycle. ²Your parts have now ended and you have to return home.

²Praśhna  : tum bachchē apnē bhāgya key|kī mahimā kin śhabdō̃ mē̃ kartē hō  ?

³Question: With which words do you children praise your fortune?

³Uttar  : ham haĩ brāhmaṇ chōṭī .

⁴Answer: We are Brahmins, the topknot.

⁴Hamē̃ nirākār bhagvān baiṭh paṛhātē haĩ .

⁵Incorporeal God sits here and teaches us.

⁵Duniyā mē̃ manuṣhya , manuṣhya kō paṛhātē lēkin hamē̃ svayã bhagvān paṛhātē haĩ tō kitnē bhāgyaśhālī huē .

⁶In the world, human beings teach human beings, whereas here, it is God Himself who teaches us, and so we are so fortunate.

⁶Praśhna  : is drama mē̃ sabsē baṛā position kiskā hai  ?

⁷Question: Who has the highest position in this drama?

⁷Uttar  : nirākār bāp kā , vah tum sab ātmāō̃ kā bāp hai .

⁸Answer: The incorporeal Father. ⁹He is the Father of all you souls.

⁸Sab ātmāyē̃ drama K|kē sūtra mē̃ bāndhī huī haĩ .

¹⁰All souls are bound by the thread of the drama.

⁹Sabsē baṛā position bāp kā hai .

¹¹The Father's position is the highest position of all.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Rūhānī bachchō̃ sē rūhānī bāp pūchh rahē haĩ - mīṭhē-mīṭhē bachchō̃ , apnā ghar śhāntidhām yād hai  ?

¹³The spiritual Father asks you spiritual children: Sweetest children, do you remember your home, the land of peace?

¹²Bhūl tō nahī̃ gayē hō  ?

¹⁴You haven't forgotten it, have you?

¹³Ab 84 kā chakra pūrā huā , kaisē pūrā huā hai yah bhī tum samajh gayē hō .

¹⁵The cycle of 84 has now ended. ¹⁶You have understood how it has ended.

¹⁴Satyug sē lēkar kaliyug ant tak aisē aur kōī bhī pūchh na sakē .

¹⁷No one else from the golden age to the end of the iron age can ask this.

¹⁵Mīṭhē-mīṭhē lāḍlē bachchō̃ sē bābā pūchhtē haĩ , ab ghar chalnā hai nā  ?

¹⁸Only the Father asks you sweetest, beloved children: Do you now want to go home?

¹⁶Ghar chalkar phir sukhdhām mē̃ ānā hai .

¹⁹You have to go home and then go to a land of happiness.

¹⁷Yah sukhdhām tō nahī̃ hai .

²⁰This is not a land of happiness.

¹⁸Yah hai purānī duniyā , duḥkhdhām . ¹⁹Vah hai śhāntidhām , sukhdhām .

²¹This is an old world, a land of sorrow, whereas they are lands of peace and happiness.

²⁰Ab is duḥkh sē mukt hō jānā hai muktidhām .

²²You now have to be liberated from this sorrow and return to the land of liberation.

²¹Muktidhām athavā śhāntidhām jaisēki sāmnē khaṛē haĩ .

²³It is as though the land of liberation, that is, the land of peace, is just standing ahead of you.

²²Vah hai ghar .

²⁴That is your home.

²³Phir tum nayē viśhva mē̃ āyēṅgē , jahā̃ pavitratā , sukh , śhānti bhī hōgī .

²⁵You will then go to the new world where there will only be purity, peace and happiness.

²⁴Yah tō samajhtē haĩ nā - gātē bhī yah haĩ .

²⁶You understand this. ²⁷This is what people sing.

²⁵Bāp kō bhī pukārtē haĩ - hē patit-pāvan , is patit duniyā sē hamkō lē chalō , ismē̃ bahut duḥkh haĩ .

²⁸People call out to the Father: O Purifier, take us away from this impure world! ²⁹There is a lot of sorrow here!

²⁶Hamkō sukh mē̃ lē chalō .

³⁰Take us into happiness!

²⁷Smr̥iti mē̃ ātā hai .

³¹Do you remember this?

²⁸Svarg kō sab yād kartē haĩ .

³²Everyone remembers heaven.

²⁹Śharīr chhōṛā , kahē̃gē svarg padhārā . ³⁰Left for heavenly abode .

³³When someone sheds his body, they say that he has gone to heaven: “Left for the heavenly abode.”

³¹Kisnē left kiyā  ?

³⁴Who left?

³²Ātmā nē .

³⁵The soul.

³³Śharīr tō nahī̃ jātā hai .

³⁶The body doesn't go anywhere.

³⁴Ātmā hī jātī hai .

³⁷It is the soul that goes.

³⁵Abhī tum bachchē hī śhānti-dhām , sukhdhām kō jāntē hō aur kōī nahī̃ jāntē .

³⁸Now, only you children know the land of peace and the land of happiness. ³⁹No one else knows them.

³⁶Tum bachchō̃ key|kī buddhi mē̃ knowledge hai - śhāntidhām kyā hai aur sukhdhām kyā hai .

⁴⁰You children have the knowledge in your intellects of what the land of peace is and what the land of happiness is.

³⁷Tum sukhdhām mē̃ thē , ab phir duḥkhdhām mē̃ āyē hō .

⁴¹You were in the land of happiness and are now in the land of sorrow.

³⁸Second , minute , ghaṇṭē , din , varṣh bīt gayē .

⁴²Seconds, minutes, hours, days and years have passed by.

³⁹Ab 5 hazār varṣh mē̃ bākī kuchh din rahtē haĩ .

⁴³Now, only a few more days of the 5000 years remain.

⁴⁰Bāp bachchō̃ kō smr̥iti dilātē rahtē haĩ .

⁴⁴The Father continues to remind you children.

⁴¹Bahut sahaj bāt hai , ismē̃ mūnjhnē key|kī tō darkār hī nahī̃ .

⁴⁵This is very easy. ⁴⁶There is no need to be confused about this.

⁴²Ātmā 84 janm kaisē lētī hai , yah bhī kiskō patā nahī̃ hai .

⁴⁷No one even knows how a soul takes 84 births.

⁴³Lākhō̃ varṣh key|kī bāt tō kiskō yād bhī rahnā muśhkil hai .

⁴⁸It would be difficult for anyone to remember anything that was hundreds of thousands of years old.

⁴⁴Yah hai hī 5 hazār varṣh key|kī bāt .

⁴⁹This is a matter of 5000 years.

⁴⁵Vyāpārī lōg bhī svāstikā chaupṛē par nikāltē haĩ , uskō gaṇēśh kah dētē haĩ .

⁵⁰Businessmen draw a swastika on their account books and call that Ganesh.

⁴⁶Gaṇēśh kō hāthī key|kī sū̃ṛh dikhātē haĩ .

⁵¹Ganesh has also been shown with an elephant's trunk.

⁴⁷Manuṣhya paisā kharcha kartē haĩ , chitra ādi banātē , iskō kahā jātā hai waste of time .

⁵²People spend money and draw pictures etc. but that is called a waste of time.

⁴⁸Tumhārē mē̃ kitnī tākat thī .

⁵³You had so much strength.

⁴⁹Vah din pratidin kam hōtī gaī hai . ⁵⁰Jaisē motor sē petrol kam hōtā jātā hai .

⁵⁴That has continued to reduce day by day, just as petrol in a car continues to be used up.

⁵¹Ab tō tum bahut kamzōr hō gayē hō .

⁵⁵You have now become very weak.

⁵²Pāñch hazār varṣh pahlē bhārat kyā thā , athāh sukh thē . ⁵³Kitnā jabardast dhan thā .

⁵⁶What was Bharat 5000 years ago? ⁵⁷There was limitless happiness; there was such an abundance of wealth.

⁵⁴Yah rājya unhōnnē kaisē pāyā  ?

⁵⁸How did they attain that kingdom?

⁵⁵Rājyōg sīkhē thē .

⁵⁹They had studied Raja Yoga.

⁵⁶Ismē̃ laṛāī ādi key|kī bāt hī nahī̃ .

⁶⁰There is no question of a war in this.

⁵⁷Inkō kahā jātā hai gyān K|kē astra-śhastra .

⁶¹These are called the weapons of knowledge.

⁵⁸Aur kōī sthūl bāt nahī̃ hai . ⁵⁹Gyān K|kē astra-śhastra haĩ .

⁶²There isn't anything physical here; there are the weapons of knowledge.

⁶⁰Gyān , vigyān , yād aur gyān K|kē kitnē baṛē jabardast astra-śhastra haĩ .

⁶³The weapons of gyan and vigyan – knowledge and remembrance – are very powerful.

⁶¹Sārē viśhva par tum rājya kartē hō .

⁶⁴You rule the whole world.

⁶²Dēvtāō̃ kō kahā jātā hai ahiṃsak .

⁶⁵Deities are called non-violent.

⁶³Abhī tum bachchō̃ kō manuṣhya sē dēvtā bannē key|kī śhikṣhā mil rahī hai .

⁶⁶You children are now being given teachings to change from human beings into deities.

⁶⁴Tum jāntē hō ham her|har 5 hazār varṣh kē bād bēhad K|kē bāp sē yah bēhad kā varsā lē rahē haĩ .

⁶⁷You know that we claim this unlimited inheritance from the unlimited Father every 5000 years.

⁶⁵Yah ātmā key|kī bāt hai .

⁶⁸This refers to souls.

⁶⁶Ismē̃ sthūl laṛāī ādi key|kī kōī bāt nahī̃ .

⁶⁹There is no question of a physical war etc. in this.

⁶⁷Ātmā patit banī hai isliē vah pāvan hōnē kē liē bāp kō bulātī hai .

⁷⁰Souls have become impure, and they therefore call out to the Father to become pure.

⁶⁸Ab bāp kahtē haĩ - mīṭhē-mīṭhē bachchē , ab tō ghar jānā hai .

⁷¹The Father now says: Sweetest children, you now have to return home.

⁶⁹Yah hai jīv ātmāō̃ key|kī duniyā . ⁷⁰Vah hai ātmāō̃ key|kī duniyā .

⁷²This is a world of living beings and that is a world of souls.

⁷¹Uskō jīv ātmāō̃ key|kī duniyā nahī̃ kahē̃gē .

⁷³That cannot be called a world of living beings.

⁷²Yah ghaṛī-ghaṛī smr̥iti mē̃ lānā chāhiē - ham dūr dēśh K|kē rahnē vālē haĩ .

⁷⁴You should repeatedly remember that you are residents of the faraway land.

⁷³Ham ātmāō̃ kā ghar hai brahmāṇḍ .

⁷⁵The home of us souls is Brahmand.

⁷⁴Yah bhī buddhi mē̃ rahē ham vahā̃ rahtē haĩ , is ākāśh tatva sē pār , jahā̃ sūrya-chānd bhī nahī̃ hōtē .

⁷⁶It should remain in your intellects that you reside there, beyond the element of sky, where there is no sun or moon.

⁷⁵Ham vahā̃ K|kē rahnē vālē yahā̃ part bajānē āyē haĩ .

⁷⁷We residents of that place have come here to play our parts.

⁷⁶84 kā part bajātē haĩ .

⁷⁸We play our parts for 84 births.

⁷⁷Sab tō 84 janma lē nahī̃ saktē .

⁷⁹Not everyone can take 84 births.

⁷⁸Āhistē-āhistē ūpar sē utartē ātē haĩ .

⁸⁰Souls slowly continue to come down from up above.

⁷⁹Ham all-rounder haĩ .

⁸¹We are all-rounders.

⁸⁰Sab kām karnē vālē kō all-rounder kahā jātā hai .

⁸²Those who do all types of work are called all-rounders.

⁸¹Tum bhī all-rounder hō .

⁸³You too are all-rounders.

⁸²Ādi sē ant tak tumhārā part hai .

⁸⁴Your parts exist from the beginning to the end.

⁸³Ab is chakra kā ant hai tō bhī ūpar sē ātē rahtē haĩ .

⁸⁵It is now the end of this cycle, but nevertheless, souls still continue to come down from up above.

⁸⁴Bahut bachchē rahē huē haĩ jō ūpar sē ātē rahtē haĩ .

⁸⁶Many children still remain up there and they continue to come down.

⁸⁵Vr̥iddhi kō pātē rahtē haĩ .

⁸⁷Growth continues to take place.

⁸⁶Bāp nē tum bachchō̃ kō ' ham sō ' kā arth|earth bhī samjhāyā hai .

⁸⁸The Father has explained to you children the meaning of "hum so".

⁸⁷Vah lōg tō kahtē ham ātmā sō paramātmā haĩ .

⁸⁹Those people say that each soul is the Supreme Soul.

⁸⁸Unkō tō drama K|kē ādi , madhya , ant , duration ādi kā bhī kuchh patā nahī̃ hai .

⁹⁰They don't know anything of the drama, its duration or its beginning, middle and end.

⁸⁹Tumkō bāp nē samjhāyā hai is śharīr mē̃ tum abhī brāhmaṇ hō .

⁹¹The Father has explained to you: At present, you are Brahmins in those bodies.

⁹⁰Prajāpitā brahmā dvārā śhivbābā nē tumkō adopt kiyā hai , paṛhātē haĩ , yah tō yād rahnā chāhiē nā . ⁹¹Bāp hamkō paṛhā rahē haĩ .

⁹²Shiv Baba has adopted you through Prajapita Brahma and is teaching you. ⁹³You should at least remember this much: The Father is teaching us.

⁹²Vah ūñch tē ūñch bhagvān hai .

⁹⁴He is God, the Highest on High.

⁹³Sabhī ātmāyē̃ is drama K|kē dhāgē mē̃ pirōī huī haĩ .

⁹⁵All souls are threaded in the thread of this drama.

⁹⁴Abhī tum jāntē hō ham śhurū mē̃ dēvtā thē , phir ham sō kṣhatriya dharm mē̃ āyē arthāt sūryavanśhī sē chandravanśhī mē̃ āyē , itnē janma liē - yah sab patā hōnā chāhiē .

⁹⁶You now know that, in the beginning, you were deities, and that you then went into the warrior religion, that is, you went from the sun dynasty into the moon dynasty and you took that many births. ⁹⁷You should know all of these things.

⁹⁵Yah knowledge pahlē tumhārē mē̃ bilkul nahī̃ thī .

⁹⁸At first, you didn't have any of this knowledge.

⁹⁶Abhī bāp nē samjhāyā hai , yah varṇō̃ key|kī bājōlī hai .

⁹⁹The Father has now explained to you that this is a somersault of the clans.

⁹⁷Abhī phir śhūdra sē brāhmaṇ banē hō , brāhmaṇ sē phir dēvtā banē̃gē .

¹⁰⁰From shudras, you have now become Brahmins. ¹⁰¹From Brahmins, you will then become deities.

⁹⁸Virāṭ rūp dikhātē haĩ nā .

¹⁰²They show a variety-form image.

⁹⁹Tumhārī buddhi mē̃ sārā gyān hai - kaisē ham nīchē utarē phir brāhmaṇ kul mē̃ āyē phir deity dynasty mē̃ āyē .

¹⁰³You have all of this knowledge in your intellects of how you came down and then came into the Brahmin clan and then went into the deity dynasty.

¹⁰⁰Abhī tum brāhmaṇ hō chōṭī .

¹⁰⁴You Brahmins are now the topknot.

¹⁰¹Chōṭī sabsē ūñch hōtī hai .

¹⁰⁵The topknot is the highest of all.

¹⁰²Tumhārē jaisā ūñch kul kaun kahlāvē .

¹⁰⁶Who else would be considered to have such a high clan as yours?

¹⁰³Bhagvān bāp ākar tumkō paṛhā rahē haĩ .

¹⁰⁷God, the Father, has come and is teaching you.

¹⁰⁴Tum kitnē bhāgyaśhālī hō .

¹⁰⁸You are so fortunate.

¹⁰⁵Apnē bhāgya key|kī kuchh mahimā tō karō .

¹⁰⁹At least praise your fortune a little!

¹⁰⁶Bāhar mē̃ tō sab manuṣhya , manuṣhya kō paṛhātē haĩ .

¹¹⁰Outside, it is all human beings who teach human beings.

¹⁰⁷Yah tō hai nirākār bāp .

¹¹¹Here, it is the incorporeal Father.

¹⁰⁸Yah bāp kalp-kalp ēk hī bār ākar knowledge dētē haĩ .

¹¹²Every cycle, that Father comes once and gives you this knowledge.

¹⁰⁹Paṛhāī tō har ēk paṛhtē haĩ nā .

¹¹³Everyone studies.

¹¹⁰Barrister key|kī knowledge paṛhkar barrister bantē haĩ .

¹¹⁴Some study the knowledge for becoming a barrister and become barristers.

¹¹¹Vah sab manuṣhya , manuṣhya kō paṛhātē ātē haĩ .

¹¹⁵There, all are human beings who continue to teach human beings.

¹¹²Abhī yah hai bhagvānuvāch .

¹¹⁶These are the versions of God.

¹¹³Manuṣhya kō tō kabhī bhagvān nahī̃ kahā jātā hai .

¹¹⁷Human beings can never be called God.

¹¹⁴Vah tō hai nirākār .

¹¹⁸That One is incorporeal.

¹¹⁵Yahā̃ ākar tum bachchō̃ kō paṛhātē haĩ .

¹¹⁹He comes here and teaches you children.

¹¹⁶Paṛhāī na sūkṣhmavatan mē̃ , na mūlvatan mē̃ paṛhnī hōtī hai .

¹²⁰A study is neither studied in the subtle region nor in the incorporeal world.

¹¹⁷Paṛhāī hōtī hī yahā̃ hai .

¹²¹Studying takes place here.

¹¹⁸Ismē̃ mūnjhnē key|kī tō kōī bāt hī nahī̃ .

¹²²There is no need to be confused about this.

¹¹⁹School mē̃ kabhī student kahē̃gē kyā ki ham mūnjhtē haĩ . ¹²⁰Hamkō niśhchay nahī̃ hōtā .

¹²³Would students in a school ever say that they are confused or that they don't have faith?

¹²¹Paṛhāī kō paṛhkar apnā status lētē haĩ .

¹²⁴They study and claim their status.

¹²²Yah lakṣhmī-nārāyaṇ satyug ādi mē̃ viśhva K|kē mālik kaisē banē  ?

¹²⁵How did Lakshmi and Narayan become the masters of the world at the beginning of the golden age?

¹²³Jarūr bāp dvārā banē̃ .

¹²⁶They definitely became that through the Father.

¹²⁴Bāp tō sach batāyēṅgē .

¹²⁷The Father would tell the truth.

¹²⁵Bhagvān kōī wrong thōṛēhī batā saktē haĩ .

¹²⁸God would not tell you anything wrong.

¹²⁶Baṛā bhārī imtahān hai .

¹²⁹This is a very important examination.

¹²⁷Is samay tō hai prajā kā prajā par rājya . ¹²⁸Rājā-rānī hai nahī̃ .

¹³⁰At this time, it is the rule of the people over the people; there are no kings or queens.

¹²⁹Satyug mē̃ thē , abhī kaliyug ant mē̃ haĩ nahī̃ .

¹³¹They used to exist in the golden age, but not now, at the end of the iron age.

¹³⁰Iskō kahā jātā hai pañchāyatī rājya .

¹³²This is called the rule of the people.

¹³¹Gītā mē̃ likh diyā hai - kaurav aur pāṇḍav .

¹³³They have written about the Kauravas and the Pandavas in the Gita.

¹³²Rūhānī paṇḍē tō tum hō nā .

¹³⁴However, you are spiritual guides.

¹³³Sabkō rūhānī ghar kā rāstā batātē hō .

¹³⁵You show everyone the way to the spiritual home.

¹³⁴Vah hai tum ātmāō̃ kā rūhānī ghar .

¹³⁶That is the spiritual home of you souls.

¹³⁵Rūh janm lēkar part bajātī hai .

¹³⁷Souls take birth and play their parts.

¹³⁶Yah bātē̃ tumhārē sivāē aur kōī nahī̃ jāntē .

¹³⁸No one except you knows these things.

¹³⁷R̥iṣhi-muni ādi kōī bhī na rachtā kō , na rachnā K|kē ādi-madhy-ant kō jāntē haĩ .

¹³⁹None of the sages or holy men etc. know the Creator or the beginning, middle and end of creation.

¹³⁸Lākhō̃ varṣh kah dētē haĩ .

¹⁴⁰They speak of hundreds of thousands of years.

¹³⁹Parantu unkā bhī kōī pūrā hisāb-kitāb nahī̃ hai .

¹⁴¹However, that couldn’t be accounted for: it couldn’t be divided into half and half.

¹⁴⁰Ādhā-ādhā bhī hō na sakē , pūrā ādhā sukhdhām phir pūrā ādhā duḥkhdhām .

¹⁴²There is a full half of the land of happiness and a full half of the land of sorrow.

¹⁴¹Yah hai patit duniyā vicious aur vah hai vice-less .

¹⁴³This is an impure, vicious world, whereas that world is viceless.

¹⁴²Bāp kitnā ūñch tē ūñch hai , parantu kitnā sādhāraṇ hai .

¹⁴⁴The Father is the Highest on High, but He is so ordinary!

¹⁴³Kōī baṛē ādmī officers ādi sē miltē haĩ tō unkō kitnā regard dētē haĩ .

¹⁴⁵When people meet senior officers etc., they give them so much regard.

¹⁴⁴Patit duniyā mē̃ patit manuṣhya hī patitō̃ kā dīdār kartē haĩ .

¹⁴⁶In the impure world, impure human beings only see impure human beings.

¹⁴⁵Pāvan tō haĩ hī gupta .

¹⁴⁷Pure ones are incognito.

¹⁴⁶Bāhar sē dikhāī kuchh nahī̃ paṛtā hai .

¹⁴⁸Externally, nothing is visible.

¹⁴⁷Bāp kō kahā jātā hai knowledgeful , blissful .

¹⁴⁹The Father is called knowledge-full and blissful.

¹⁴⁸Sab bātē̃ bāp mē̃ full haĩ isliē unkō gyān kā sāgar kahā jātā hai .

¹⁵⁰The Father is full of everything. ¹⁵¹This is why He is called the Ocean of Knowledge.

¹⁴⁹Har ēk manuṣhya K|kē position key|kī mahimā alag-alag hai .

¹⁵²The praise of the position of each human being is separate.

¹⁵⁰Vajīr kō vajīr , prime minister kō prime minister kahē̃gē .

¹⁵³An adviser is called an adviser, a Prime Minister is called a Prime Minister.

¹⁵¹Yah phir hai ūñch tē ūñch bhagvān .

¹⁵⁴That One is God, the Highest on High.

¹⁵²Sabsē baṛā position hai nirākār bāp kā , jiskē ham sab bachchē haĩ .

¹⁵⁵The highest position is that of the incorporeal Father whose children we all are.

¹⁵³Vahā̃ ham sab bāp kē sāth paramdhām mē̃ rahtē haĩ .

¹⁵⁶All of us reside there with the Father in the supreme abode.

¹⁵⁴Vah hai ghar .

¹⁵⁷That is our home.

¹⁵⁵Yahā̃ sabkō apnā-apnā part milā huā hai .

¹⁵⁸Here, everyone has received his own individual part.

¹⁵⁶Kōī ēk janm kā bhī part bajākar vāpas chalē jātē haĩ .

¹⁵⁹Some even play parts for one birth and then go back home.

¹⁵⁷Bāp samjhātē haĩ yah manuṣhya sr̥iṣhṭi kā variety jhāṛ hai .

¹⁶⁰The Father explains: This is a variety tree of the human world.

¹⁵⁸Ēk na milē dūsrē sē .

¹⁶¹No two can be the same.

¹⁵⁹Ātmā tō ēk jaisī hai . ¹⁶⁰Bākī śharīr ēk na milē dūsrē sē .

¹⁶²All souls are the same, but no two bodies are the same.

¹⁶¹Nāṭak bhī dikhātē haĩ , jismē̃ ēk jaisī dō śhakla banātē haĩ , jismē̃ mūnjh jātē haĩ ki patā nahī̃ hamārā pati yah hai yā yah  ?

¹⁶³They show plays in which they have two people with identical faces and there is confusion over which one is her husband.

¹⁶²Yah tō bēhad kā khēl hai .

¹⁶⁴This is an unlimited play.

¹⁶³Ismē̃ ēk na milē dūsrē sē .

¹⁶⁵No two can be the same here.

¹⁶⁴Har ēk K|kē features alag-alag haĩ .

¹⁶⁶Each one's features are separate.

¹⁶⁵Āyu bhal ēk jaisī hō parantu features ēk jaisē hō na sakē̃ .

¹⁶⁷Even though their ages may be the same, their features cannot be the same.

¹⁶⁶Her|har janm mē̃ features badaltē jātē haĩ .

¹⁶⁸The features continue to change in every birth.

¹⁶⁷Kitnā baṛā bēhad kā nāṭak hai .

¹⁶⁹It is such an unlimited play.

¹⁶⁸Tō unkō jānnā chāhiē nā .

¹⁷⁰So, you should know it.

¹⁶⁹Sārē sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān tumhārī buddhi mē̃ hai .

¹⁷¹You have the knowledge of the beginning, the middle and the end of the whole world in your intellects.

¹⁷⁰Har ēk kā drama mē̃ jō part hai , vahī bajāyēṅgē .

¹⁷²Everyone would only play whatever their parts are in the drama.

¹⁷¹Drama mē̃ kōī replace hō nahī̃ saktā .

¹⁷³No one can be replaced in this drama.

¹⁷²Bēhad kā drama hai nā .

¹⁷⁴This is an unlimited drama.

¹⁷³Janma lētē rahtē haĩ .

¹⁷⁵Souls continue to take birth.

¹⁷⁴Sabkē features alag-alag haĩ .

¹⁷⁶Each one's features are different.

¹⁷⁵Kitnē variety features haĩ .

¹⁷⁷There is such a variety of features.

¹⁷⁶Yah knowledge sārī buddhi sē samajhnē kī hai .

¹⁷⁸All of this knowledge is to be understood with your intellects.

¹⁷⁷Kōī kitāb ādi hai nahī̃ .

¹⁷⁹There are no books etc. here.

¹⁷⁸Gītā kā bhagvān hāth mē̃ gītā lē ātā hai kyā  ?

¹⁸⁰Does the God of the Gita bring a book in His hands?

¹⁷⁹Vah tō gyān kā sāgar hai , pustak thōṛēhī lē āyā .

¹⁸¹He is the Ocean of Knowledge, He hasn't brought a book.

¹⁸⁰Pustak tō bhaktimārg mē̃ bantē haĩ .

¹⁸²It is on the path of devotion that they write religious books.

¹⁸¹Tō yah sab drama mē̃ nūndh hai .

¹⁸³All of this is fixed in the drama.

¹⁸²Ēk second na milē dūsrē sē .

¹⁸⁴No two seconds can be the same.

¹⁸³Tum bachchō̃ kō tō sab samjhā diyā hai .

¹⁸⁵Everything has been explained to you children.

¹⁸⁴Chakra pūrā hō phir nayē sir śhurū hōgā .

¹⁸⁶When the cycle ends, it will then begin again.

¹⁸⁵Abhī tum paṛh rahē hō .

¹⁸⁷You are now studying.

¹⁸⁶Bāp kō bhī tum jān gayē hō . ¹⁸⁷Rachnā kō bhī jān gayē hō .

¹⁸⁸You now know the Father and creation.

¹⁸⁸Mūlvatan sē yahā̃ ātē hō part bajānē .

¹⁸⁹You have come here from the incorporeal world to play your parts.

¹⁸⁹Stage kitnī baṛī hai , inkā kōī māp nahī̃ hō saktā . ¹⁹⁰Kōī bhī pahũch nahī̃ saktē .

¹⁹⁰The stage is so big, no one can measure it; no one can reach the end of it.

¹⁹¹Sāgar aur ākāśh kā kōī ant nahī̃ pā saktē isliē bēant gāyā jātā hai .

¹⁹¹No one can reach the end of the ocean or the sky. ¹⁹²This is why they are said to be infinite.

¹⁹²Āgē itnī kōśhiśh nahī̃ kartē thē , abhī kōśhiśh kartē haĩ .

¹⁹³Previously, they didn't try to find out about those things so much, but now they do.

¹⁹³Science bhī abhī hai , phir kab śhurū hōgī  ?

¹⁹⁴Science also exists now. ¹⁹⁵Then, when will it begin again?

¹⁹⁴Jab unhō̃ kā part hōgā .

¹⁹⁶When it is in their parts.

¹⁹⁵Tō itnī yah sab bātē̃ śhāstrō̃ mē̃ thōṛēhī haĩ .

¹⁹⁷So, none of these things are mentioned in the scriptures.

¹⁹⁶Sunānē vālē kē badlē sunnē vālē kā nām ḍāl diyā hai .

¹⁹⁸Instead of writing the name of the One who spoke this knowledge, they have inserted the name of the one who heard this knowledge.

¹⁹⁷Yah kālī ātmā , vah gōrī ātmā .

¹⁹⁹This one is an ugly soul whereas that One is the beautiful soul.

¹⁹⁸Kālī ātmā inkē dvārā sunkar gōrī banī hai .

²⁰⁰The ugly soul listened to that One and became beautiful.

¹⁹⁹Knowledge sē kitnā ūñch pad miltā hai .

²⁰¹You receive such an elevated status through this knowledge.

²⁰⁰Yah hai gītā pāṭhśhālā .

²⁰²This is a Gita pathshala.

²⁰¹Kaun paṛhātē haĩ  ?

²⁰³Who is teaching you?

²⁰²Bhagvān rājyōg sikhātē haĩ amarpurī kē liē isliē iskō amarkathā bhī kahā jātā hai .

²⁰⁴God is teaching you Raja Yoga for the land of immortality. ²⁰⁵That is why this is called the story of immortality.

²⁰³Jarūr saṅgamyug par hī sunāī hōgī .

²⁰⁶He would definitely have told it at the confluence age.

²⁰⁴Jinhōnnē kalp pahlē paṛhā hai , vahī ākar phir paṛhē̃gē aur number-vār pad pāyēṅgē .

²⁰⁷Those who studied it in the previous cycle will come and study it again and then claim their status, numberwise.

²⁰⁵Tum yahā̃ kitnē bār āyē hō  ?

²⁰⁸How many times have you come here?

²⁰⁶Anginat .

²⁰⁹Countless.

²⁰⁷Kōī pūchhē yah nāṭak kab śhurū huā hai  ? ²⁰⁸Tum kahē̃gē yah tō anādi chalā ā rahā hai .

²¹⁰When anyone asks when this play began, you say: It has continued eternally.

²⁰⁹Gintī key|kī bāt hō nahī̃ saktī , pūchhnē kā khyāl bhī nahī̃ ātā .

²¹¹There is no question of counting. ²¹²There cannot even be the thought of asking.

²¹⁰Śhāstrō̃ mē̃ sabhī haĩ bhakti mārg key|kī kahāniyā̃ , jō paṛhtē rahtē haĩ .

²¹³In the scriptures, there are all the stories of the path of devotion which they continue to read.

²¹¹Yahā̃ tō anēk bhāṣhāyē̃ haĩ , satyug mē̃ anēk bhāṣhāyē̃ ādi hōtī nahī̃ .

²¹⁴Here, there are many languages, whereas in the golden age, there aren't many languages.

²¹²Ēk dharm , ēk bhāṣhā , ēk rājya kī tum sthāpanā kar rahē hō .

²¹⁵You are now establishing one religion, one language and one kingdom.

²¹³Vē|way lōg tō śhānti sthāpan karnē key|kī rāy dēnē vālō̃ kō prize dētē rahtē haĩ .

²¹⁶Those people continue to give prizes to people who give advice for the establishment of peace.

²¹⁴Śhivbābā tumkō sārē viśhva mē̃ śhānti sthāpan karnē key|kī rāy dētē haĩ .

²¹⁷Shiv Baba advises you how to establish peace in the whole world.

²¹⁵Unkō tum kyā prize dēgē  ?

²¹⁸What prize would you give Him?

²¹⁶Vah tō aur hī tumkō prize dētē haĩ . ²¹⁷Lētē nahī̃ .

²¹⁹In fact, He is the One who gives you a prize; He doesn't take one.

²¹⁸Yah samajhnē key|kī bātē̃ haĩ .

²²⁰These matters have to be understood.

²¹⁹Kal key|kī bāt hai , jabki inhō̃ kā rājya thā .

²²¹It was only yesterday when it was their kingdom.

²²⁰Abhī tō rahnē kī jagah nahī̃ hai .

²²²Now there isn't even enough space to live in.

²²¹Vahā̃ tō dō-tīn mañjil banānē key|kī bhī darkār nahī̃ rahtī .

²²³There, there is no need to construct two or three-storey buildings.

²²²Lakṛē ādi key|kī darkār nahī̃ .

²²⁴There is no need for wooden buildings etc.

²²³Vahā̃ tō sōnē-chāndī K|kē makān hōtē haĩ .

²²⁵There, there are buildings of gold and silver.

²²⁴Science K|kē jōr sē jhaṭ makān ban jātē haĩ .

²²⁶Buildings there are built very quickly with the force of science.

²²⁵Yahā̃ tō science sē sukh bhī hai , duḥkh bhī hai .

²²⁷Here, there is happiness as well as sorrow through science.

²²⁶Issē sārī duniyā khalās hō jāyēgī , iskō kahā jātā hai fall of Pompey .

²²⁸The whole world is to be destroyed through it. ²²⁹This is called the fall of Pompei.

²²⁷Māyā kā kitnā pomp hai .

²³⁰There is so much pomp of Maya.

²²⁸Sāhūkārō̃ kē liē tō jaisē svarg hai isliē vah tumhārī bāt bhī nahī̃ suntē .

²³¹It is as though this is heaven for wealthy people and it is why they don't listen to you.

²²⁹Āgē tum bhī nahī̃ jāntē thē .

²³²Previously, you too didn't know anything.

²³⁰Yahā̃ tō bāp ākar direct tumkō paṛhātē haĩ .

²³³The Father comes here and teaches you directly.

²³¹Bāhar mē̃ tō phir bhī bachchē paṛhātē haĩ .

²³⁴Outside, it is the children who teach others.

²³²Mitr sambandhī ādi bhī yād ātē rahtē haĩ .

²³⁵They also continue to remember their friends and relatives etc.

²³³Yahā̃ tō bāp baiṭh samjhātē haĩ .

²³⁶The Father sits here and explains to you.

²³⁴Din-pratidin tum yād kī yātrā mē̃ pakkē hōtē jāyēṅgē . ²³⁵Phir tumkō kuchh bhī yād nahī̃ āyēgā .

²³⁷Day by day, you will continue to become strong on the pilgrimage of remembrance and you won't then remember anything else.

²³⁶Sirph ghar aur rājdhānī yād āyēgī . ²³⁷Phir yah naukrī ādi yād nahī̃ āyēgī .

²³⁸You will just remember your home and the kingdom, you won't remember your jobs etc.

²³⁸Marē̃gē aisē jaisē baiṭhē-baiṭhē heartfail hōtē haĩ .

²³⁹You will die instantly like people do through heart failure while just sitting somewhere.

²³⁹Duḥkh key|kī bāt nahī̃ .

²⁴⁰There will be no question of sorrow then.

²⁴⁰Hospital ādi tō kuchh bhī nahī̃ hōṅgē .

²⁴¹There won't be any hospitals etc.

²⁴¹Bāp kō jān liyā aur svarg K|kē mālik banē̃ .

²⁴²Once you know the Father, you become the masters of heaven.

²⁴²Tumhārā tō hak hai , sabkā nahī̃ kyōṅki svarg mē̃ sab tō nahī̃ āyēṅgē nā .

²⁴³You have this right. ²⁴⁴Not everyone has this right because not everyone will go to heaven.

²⁴³Achchhā  !

²⁴⁵Achcha.

²⁴⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁷The spiritual Father says namaste to you spiritual children.

²⁴⁶Dhārṇā kē liē mukhya sār  :

²⁴⁸Essence for dharna:

²⁴⁷1 ) rūhānī paṇḍā ban sabkō rūhānī ghar kā rāstā batānā hai .

²⁴⁹ 1. Become a spiritual guide and show everyone the way to the spiritual home.

²⁴⁸Gyān aur yōg K|kē astra-śhastra sē sārē viśhva par rājya karnā hai .

²⁵⁰You have to rule the whole world with the weapons of this knowledge and yoga.

²⁴⁹Double ahiṃsak bannā hai .

²⁵¹Become doubly non-violent.

²⁵⁰2 ) 84 janmō̃ kā all-round part bajānē vālō̃ kō abhī all-rounder bannā hai .

²⁵² 2. Those who play all-round parts of 84 births also have to become all-rounders at this time.

²⁵¹Sab kām karnē haĩ .

²⁵³You have to do all types of service.

²⁵²Bēhad K|kē variety drama mē̃ har ēk actor kā part dēkhtē huē harṣhit rahnā hai .

²⁵⁴Whilst observing the part of each and every actor in the unlimited variety drama, you have to remain cheerful.

²⁵³Vardān  : avināśhī umaṅg-utsāh dvārā tūphān kō tōhphā banānē vālē śhrēṣhṭh brāhmaṇ ātmā bhav

²⁵⁵Blessing: May you an elevated Brahmin soul, transform a storm (Tufan) into a gift (Tohfa) with your imperishable zeal and enthusiasm.

²⁵⁴Umaṅg-utsāh hī brāhmaṇō̃ key|kī uṛtī kalā K|kē paṅkh haĩ .

²⁵⁶ Zeal and enthusiasm are wings for the flying stage of Brahmins.

²⁵⁵Inhī̃ paṅkhō̃ sē sadā uṛtē rahō .

²⁵⁷Constantly continue to fly with these wings.

²⁵⁶Yah umaṅg-utsāh āp brāhmaṇō̃ kē liē baṛē sē baṛī śhakti hai .

²⁵⁸This zeal and enthusiasm is the greatest of all powers for you Brahmins.

²⁵⁷Nīras jīvan nahī̃ hai . ²⁵⁸Umaṅg-utsāh kā ras sadā hai .

²⁵⁹Your life is not a dry one; you constantly have the juice and sweetness of zeal and enthusiasm.

²⁵⁹Umaṅg-utsāh muśhkil kō bhī sahaj kar dētā hai , vē|way kabhī dilśhikasta nahī̃ hō saktē .

²⁶⁰Zeal and enthusiasm make anything difficult easy. ²⁶¹Souls with zeal and enthusiasm never become disheartened.

²⁶⁰Utsāh tūphān kō tōhphā banā dētā hai , utsāh kisī bhī parīkṣhā vā samasyā kō manōrañjan anubhav karātā hai .

²⁶²Enthusiasm transforms storms into a gift. ²⁶³Enthusiasm makes you experience any tests or problems to be entertainment.

²⁶¹Aisē avināśhī umaṅg-utsāh mē̃ rahnē vālē hī śhrēṣhṭh brāhmaṇ haĩ .

²⁶⁴Those who maintain such imperishable zeal and enthusiasm are elevated Brahmins.

²⁶²Slōgan  : śhānti key|kī vāsdhūp jagākar rakhō tō aśhānti key|kī bāns samāpt hō jāyēgī .

²⁶⁵Slogan: Keep the incense of peace constantly ignited and the odour of peacelessness will finish.

²⁶⁶*** Om Shanti ***