शुक्रवार 23 अगस्त 2024 की दैनिक मुरली

⁰23-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - duḥkh hartā sukh kartā bāp kō yād karō tō tumhārē sab duḥkh dūr hō jāyēṅgē , ant mati sō gati hō jāyēgī ' '

¹Essence: Sweet children, remember the Father, the Remover of Sorrow and the Bestower of Happiness, and all your sorrow will be removed and your final thoughts will lead you to your destination.

²Praśhna  : bāp nē tum bachchō̃ kō chaltē-phirtē yād mē̃ rahnē kā direction kyō̃ diyā hai  ?

²Question: Why has the Father given you the direction to stay in remembrance whilst walking and moving around?

³Uttar  : 1 . kyōṅki yād sē hī janma-janmāntar K|kē pāpō̃ kā bōjh utarēgā , 2 . yād sē hī ātmā satōpradhān banēgī , 3 . abhī sē yād mē̃ rahnē kā abhyās hōgā tō ant samay mē̃ ēk bāp kī yād mē̃ rah sakē̃gē .

³Answer: 1. It is only by having remembrance that your burdens of sins of many births will be removed. ⁴2. It is only by having remembrance that you souls will become satopradhan. ⁵3. If you practise staying in remembrance from now on, you will be able to stay in remembrance of the one Father in your final moments.

⁴Ant kē liē hī gāyan hai - antkāl jō strī simarē … 4 . bāp kō yād karnē sē 21 janmō̃ kā sukh sāmnē ā jātā hai .

⁶It is remembered of the end: Those who remember their wife in their final moments… ⁷4. By your remembering the Father, the happiness of 21 births appears in front of you.

⁵Bāp jaisī mīṭhī chīz duniyā mē̃ kōī nahī̃ , isliē bāp kā direction hai - bachchē , chaltē-phirtē mujhē hī yād karō .

⁸There is no one in the whole world as sweet as the Father. ⁹This is why the Father's direction is: Children, whilst walking and moving around, remember Me alone.

⁶Ōm śhānti .

¹⁰Om shanti.

⁷Kiskī yād mē̃ baiṭhē hō  ?

¹¹In remembrance of whom are you sitting?

⁸Yah hai pyārē tē pyārā sambandh ēk kē sāth , jō sabkō duḥkhō̃ sē chhuṛānē vālā hai .

¹²This relationship with the One who liberates everyone from sorrow is the loveliest relationship of all.

⁹Bāp bachchō̃ kō dēkhtē haĩ tō sab pāp kaṭtē jātē haĩ .

¹³When the Father looks at you children, all your sins continue to be cut away.

¹⁰Ātmā satōpradhān taraph jā rahī hai .

¹⁴The soul is moving towards the satopradhan stage.

¹¹Duḥkh tō athāh hai nā .

¹⁵There is limitless sorrow.

¹²Gātē bhī haĩ - duḥkh hartā , sukh kartā .

¹⁶It is remembered: He is the Remover of Sorrow and the Bestower of Happiness.

¹³Ab bāp tumkō sach-sach sab duḥkhō̃ sē chhuṛānē āyē haĩ .

¹⁷The Father has now truly come to liberate you from all sorrow.

¹⁴Svarg mē̃ duḥkh kā nām-niśhān nahī̃ hōtā .

¹⁸In heaven, there is no name or trace of sorrow.

¹⁵Aisē bāp kō yād karnā bahut jarūrī hai .

¹⁹It is most essential to remember such a Father.

¹⁶Bāp kā bachchō̃ kē prati pyār hōtā hai nā , yah tō tum jāntē hō bāp kā kin-kin bachchō̃ par pyār hai .

²⁰A father has love for his children. ²¹You know which children the Father loves.

¹⁷Bachchō̃ kō samjhāyā hai , apnē kō ātmā samjhō , dēh nahī̃ samjhō .

²²It has been explained to you children: Consider yourselves to be souls, not bodies.

¹⁸Jō achchhē ratna haĩ vah bāp kō chaltē-phirtē yād kartē haĩ , yah bhī kyō̃ kahtē haĩ  ?

²³Those who are very good jewels remember the Father whilst walking and moving around. ²⁴Why does He say this?

¹⁹Kyōṅki tumhārā janma-janmāntar sē pāpō̃ kā ghaṛā bharā paṛā hai .

²⁵Because your urns of the sins of many births are full.

²⁰Tō is yād kī yātrā sē hī tum pāp ātmā sē puṇya ātmā ban jāyēṅgē .

²⁶So, only by going on this pilgrimage of remembrance will you become charitable souls from sinful souls.

²¹Yah bhī tum bachchē jāntē hō ki yah purānā tan hai .

²⁷You children also know that this is an old body.

²²Duḥkh ātmā kō hī miltā hai .

²⁸It is the soul that receives sorrow.

²³Śharīr kō chōṭ lagnē sē ātmā kō duḥkh feel hōtā hai .

²⁹When the body is hurt, the soul feels the pain.

²⁴Ātmā kahtī hai maĩ rōgī , duḥkhī hū̃ .

³⁰The soul says: I am diseased and unhappy.

²⁵Yah hai duḥkh key|kī duniyā .

³¹This is a world of sorrow.

²⁶Kahā̃ bhī jāō duḥkh hī duḥkh hai .

³²No matter where you go, there is nothing but sorrow.

²⁷Sukhdhām mē̃ tō duḥkh hō na sakē̃ .

³³There cannot be sorrow in the land of happiness.

²⁸Duḥkh kā nām liyā tō gōyā tum duḥkhdhām mē̃ hō .

³⁴When you mention sorrow, it means that you are in the land of sorrow.

²⁹Sukhdhām mē̃ tō zarā bhī duḥkh nahī̃ .

³⁵There isn't even the slightest sorrow in the land of happiness.

³⁰Samay bhī bākī thōṛā hai , ismē̃ pūrā purūṣhārth karnā hai bāp kō yād karnē kā .

³⁶There is little time left and you have to make full effort to remember the Father during this time.

³¹Jitnā yād kartē rahē̃gē utnā satōpradhān bantē jāyēṅgē .

³⁷The more remembrance you continue to have, the more satopradhan you will continue to become.

³²Purūṣhārth karkē avasthā aisī jamānī hai jō tumkō pichhāṛī mē̃ sivāē ēk bāp K|kē kuchh yād na āyē .

³⁸You have to make effort and create such a stage that, at the end, you don't remember anything except the one Father.

³³Ēk gīt bhī hai - antkāl jō strī simarē . . . . . . . yah antkāl hai nā .

³⁹There is a song: Those who remember their wife in the final moments… ⁴⁰These are the final moments.

³⁴Purānī duniyā duḥkhdhām kā ant hai .

⁴¹It is the end of the old world, the land of sorrow.

³⁵Abhī tum sukhdhām chalnē kā purūṣhārth kartē hō .

⁴²You are now making effort to go to the land of happiness.

³⁶Tum śhūdra sē brāhmaṇ banē hō .

⁴³You have become Brahmins from shudras.

³⁷Yah tō yād rahnā chāhiē nā .

⁴⁴You should remember this.

³⁸Śhūdra kō hai duḥkh , ham duḥkh sē nikal phir ab chōṭī par chaṛh rahē haĩ tō ēk bāp kō yād karnā hai .

⁴⁵Shudras have sorrow. ⁴⁶We have moved away from sorrow and are now climbing to the peak. ⁴⁷Therefore, we have to remember the one Father.

³⁹Most beloved bāp hai .

⁴⁸He is the most beloved Father.

⁴⁰Unsē mīṭhī chīz kaun-sī hōtī hai  ?

⁴⁹What is sweeter than Him?

⁴¹Ātmā us parampitā paramātmā kō hī yād kartī hai nā .

⁵⁰The soul only remembers that Supreme Father, the Supreme Soul.

⁴²Sab ātmāō̃ kā bāp hai , unsē mīṭhī is duniyā mē̃ kōī chīz hō na sakē .

⁵¹He is the Father of all souls. ⁵²There is nothing in this world sweeter than Him.

⁴³Itnē sab ḍhēr bachchē haĩ , kitnē mē̃ yād ātē hōṅgē  ?

⁵³There are so many children. ⁵⁴In how much time would He remember them all?

⁴⁴Second mē̃ .

⁵⁵In a second.

⁴⁵Achchhā , sārē sr̥iṣhṭi kā chakra kaisē phirtā hai  ?

⁵⁶Achcha, how does the cycle of the whole world turn?

⁴⁶Vah bhī tum bachchō̃ key|kī buddhi mē̃ arth|earth sahit hai .

⁵⁷The accurate meaning of this is in the intellects of you children.

⁴⁷Jaisē kōī drama dēkhkar ātē haĩ . ⁴⁸Kōī pūchhē̃gē drama yād hai  ? ⁴⁹Hā̃ kahnē sē hī sārā buddhi mē̃ ā jātā hai , śhurū sē lēkar ant tak .

⁵⁸For instance, when people return from seeing a drama (play), and someone asks them whether they remember all the drama or not, as soon as they say, "Yes", the whole drama would enter their intellects from the beginning to the end.

⁵⁰Bākī vah varṇan karkē sunānē mē̃ tō samay lagēgā .

⁵⁹However, it would take time for them to speak about it.

⁵¹Bābā bēhad kā bābā hai , uskō yād karnē sē hī 21 janmō̃ kā sukh sāmnē ā jātā hai .

⁶⁰Baba is the unlimited Baba. ⁶¹By your remembering Him, the happiness of 21 births appears in front of you.

⁵²Bāp sē yah varsā miltā hai .

⁶²You receive this inheritance from the Father.

⁵³Second mē̃ bachchō̃ kō bāp kā varsā sāmnē ā jātā hai .

⁶³The Father's inheritance appears in front of you children in a second.

⁵⁴Bachchā paidā huā , bāp jān jātē haĩ vāris nē janma liyā .

⁶⁴As soon as a child is born, his father knows that an heir has taken birth.

⁵⁵Sārī milkiyat yād ā jāyēgī .

⁶⁵He would remember all his property.

⁵⁶Tum bhī akēlē alag-alag bachchē hō , alag-alag varsā miltā hai nā .

⁶⁶Each one of you is an individual child and you receive your individual inheritance.

⁵⁷Alag-alag yād kartē hō . ⁵⁸Ham bēhad bāp K|kē vāris haĩ .

⁶⁷You have individual remembrance; each of you is an heir of the unlimited Father.

⁵⁹Satyug mē̃ tō ēk hī bachchā hōtā hai .

⁶⁸In the golden age, there will just be one son.

⁶⁰Vah sārī milkiyat kā vāris ṭhaharā|ṭhahrā .

⁶⁹He is the heir of all the property.

⁶¹Bachchō̃ kō bāp milā aur viśhva kā mālik banā , second mē̃ .

⁷⁰As soon as you children found the Father, you became the masters of the world in a second.

⁶²Dērī nahī̃ lagtī .

⁷¹It doesn't take long.

⁶³Bāp kahtē haĩ tum apnē kō ātmā samjhō .

⁷²The Father says: Consider yourselves to be souls.

⁶⁴Female mat samjhō .

⁷³Do not consider yourself to be female.

⁶⁵Ātmā tō bachchā hai nā .

⁷⁴Each soul is a male.

⁶⁶Bābā kahtē haĩ hamē̃ sab bachchē yād paṛtē haĩ .

⁷⁵Baba says: I remember all the children.

⁶⁷Ātmāyē̃ sab bhāī haĩ .

⁷⁶All souls are brothers.

⁶⁸Jō bhī sab dharm vālē ātē haĩ , vah kahtē sab dharm vālē bhāī haĩ .

⁷⁷Those of other religions who come all say: Those of all religions are brothers.

⁶⁹Parantu samajhtē nahī̃ .

⁷⁸However, they do not understand this.

⁷⁰Abhī tum samajhtē hō ki ham bābā K|kē most beloved bachchē haĩ .

⁷⁹You now understand that you are the most beloved children of Baba.

⁷¹Bāp sē pūrā bēhad kā varsā jarūr milēgā .

⁸⁰You will definitely receive your full unlimited inheritance from the Father.

⁷²Kaisē lē̃gē  ?

⁸¹How will you claim it?

⁷³Vah bhī tum bachchō̃ kō second mē̃ yād ā jātā hai .

⁸²You children remember that in a second.

⁷⁴Ham satōpradhān thē phir tamōpradhān banē̃ , ab phir satōpradhān bannā hai .

⁸³We were satopradhan and then we became tamopradhan. ⁸⁴We now have to become satopradhan once again.

⁷⁵Tum jāntē hō bābā sē hamkō svarg K|kē sukhō̃ kā varsā lēnā hai .

⁸⁵You know that you have to claim your inheritance of the happiness of heaven from Baba.

⁷⁶Bāp kahtē haĩ apnē kō ātmā samjhō .

⁸⁶The Father says: Consider yourselves to be souls.

⁷⁷Dēh tō vināśhī hai .

⁸⁷The bodies are perishable.

⁷⁸Ātmā hī śharīr chhōṛkar chalī jātī hai .

⁸⁸It is the soul that sheds his body and departs.

⁷⁹Phir jākar dūsrā nayā śharīr garbh mē̃ lētī hai .

⁸⁹He goes and enters a womb in a new body.

⁸⁰Putlā jab taiyār hōtā hai tab ātmā usmē̃ pravēśh kartī hai .

⁹⁰When the foetus is ready, the soul enters it.

⁸¹Parantu vah tō hai rāvaṇ K|kē vaśh .

⁹¹However, that is under the influence of Ravan.

⁸²Vikārō̃ K|kē vaśh jēl mē̃ jātē haĩ .

⁹²The soul enters the jail under the influence of vices.

⁸³Vahā̃ tō rāvaṇ hōtā hī nahī̃ , duḥkh key|kī bāt hī nahī̃ .

⁹³There, there is no Ravan. ⁹⁴There is no question of sorrow.

⁸⁴Jab būṛhē hōtē haĩ tab mālūm paṛtā hai - abhī yah śharīr chhōṛ ham dūsrē śharīr mē̃ jākar pravēśh karē̃gē .

⁹⁵When you become old, you become aware that you will shed that body and enter another body.

⁸⁵Vahā̃ tō ḍar key|kī kōī bāt nahī̃ rahtī hai .

⁹⁶There is no question of fear there.

⁸⁶Yahā̃ tō kitnā ḍartē haĩ .

⁹⁷Here, there is so much fear.

⁸⁷Vahā̃ niḍar hōtē haĩ .

⁹⁸There, you remain fearless.

⁸⁸Bāp tum bachchō̃ kō apār sukhō̃ mē̃ lē jātē haĩ .

⁹⁹The Father takes you children into limitless happiness.

⁸⁹Satyug mē̃ apār sukh haĩ , kaliyug mē̃ apār duḥkh haĩ isliē isē kahtē hī haĩ duḥkhdhām .

¹⁰⁰There is limitless happiness in the golden age and limitless sorrow in the iron age. ¹⁰¹That is why this is called a land of sorrow.

⁹⁰Bāp tō kōī taklīph nahī̃ dētē haĩ .

¹⁰²The Father doesn't cause you any difficulty.

⁹¹Bhal gr̥ihastha vyavahār mē̃ rahō , bachchō̃ kō sambhālō , sirph bāp kō yād karō .

¹⁰³Although you may live at home with your families and look after your children, you simply have to remember the Father.

⁹²Gurū gōsāī sabkō chhōṛō .

¹⁰⁴Renounce all the gurus and holy men.

⁹³Maĩ tō sab gurūō̃ sē baṛā hū̃ nā .

¹⁰⁵I am greater than all the gurus.

⁹⁴Vah sab mērī rachnā haĩ .

¹⁰⁶All of them are My creation.

⁹⁵Sivāē mērē aur kōī kō patit-pāvan nahī̃ kahē̃gē .

¹⁰⁷No one, apart from Me, can be called the Purifier.

⁹⁶Kyā brahmā , viṣhṇu , śhaṅkar kō patit-pāvan kahē̃gē  ?

¹⁰⁸Would you call Brahma, Vishnu or Shankar the Purifier?

⁹⁷Nahī̃ . ⁹⁸Dēvtāō̃ kō bhī nahī̃ kah saktē sivāē mērē .

¹⁰⁹No, even those deities cannot be called that. ¹¹⁰No one except Me can be called that.

⁹⁹Abhī tum bachchē gaṅgā kō patit-pāvnī kahē̃gē  ?

¹¹¹Would you children call the Ganges the Purifier?

¹⁰⁰Yah pānī key|kī nadiyā̃ tō sadaiv bahtī haĩ .

¹¹²Those rivers of water flow constantly.

¹⁰¹Gaṅgā , brahmaputrā ādi bhī tō chalī ātī haĩ .

¹¹³The rivers Ganges and Brahmaputra etc. have always existed.

¹⁰²Inmē̃ tō snān kartē hī rahtē haĩ .

¹¹⁴People are always bathing in those.

¹⁰³Barsāt paṛtī tō flood ā jātī hai . ¹⁰⁴Yah bhī duḥkh huā nā .

¹¹⁵When there is rain, there are floods and that too is sorrow.

¹⁰⁵Athāh duḥkh haĩ , bāṛh mē̃ dēkhō kitnē manuṣhya mar gayē .

¹¹⁶There is limitless sorrow. ¹¹⁷Look how many people died in the floods.

¹⁰⁶Satyug mē̃ duḥkh key|kī bāt nahī̃ , jānvarō̃ kō bhī duḥkh nahī̃ hōtā hai , unkī bhī akālē mr̥iityu nahī̃ hōtī .

¹¹⁸In the golden age, there is no question of sorrow. ¹¹⁹Even animals don't have sorrow there, nor do they have untimely death.

¹⁰⁷Yah drama hī aisē banā huā hai .

¹²⁰This drama is created in this way.

¹⁰⁸Bhakti mē̃ gātē haĩ - bābā , āp jab āyēṅgē tō ham āpkē hī banē̃gē .

¹²¹On the path of devotion, they sing: Baba, when You come I will belong to You alone.

¹⁰⁹Ātē tō haĩ nā .

¹²²He does come.

¹¹⁰Duḥkhdhām K|kē ant aur sukh-dhām K|kē ādi K|kē bīch mē̃ hī āyēṅgē , parantu yah kiskō patā nahī̃ .

¹²³He comes between the end of the land of sorrow and the beginning of the land of happiness. ¹²⁴However, no one knows this.

¹¹¹Sr̥iṣhṭi key|kī āyu kitnī hōtī hai , yah bhī nahī̃ jāntē .

¹²⁵No one knows what the duration of the world is.

¹¹²Bāp kitnā sahaj batlātē haĩ .

¹²⁶The Father tells you everything easily.

¹¹³Āgē tum jāntē thē kyā ki sr̥iṣhṭi chakra key|kī āyu 5 hazār varṣh hai  ?

¹²⁷Did you know previously that the duration of the world is 5000 years?

¹¹⁴Vah tō lākhō̃ varṣh kah dētē haĩ . ¹¹⁵Abhī bāp nē samjhāyā hai 1250 varṣh kā her|har yug hōtā hai .

¹²⁸Those people say that it is hundreds of thousands of years, but the Father has now explained to you that every age is 1250 years.

¹¹⁶Svāstikā mē̃ pūrē 4 bhāg hōtē dikhātē haĩ .

¹²⁹In the swastika, they show the four equal parts accurately.

¹¹⁷Zarā bhī fark nahī̃ hōtā .

¹³⁰There isn't the slightest difference between them.

¹¹⁸Vivēk bhī kahtā hai accurate hisāb hōnā chāhiē .

¹³¹Reasoning also says that there has to be an accurate account.

¹¹⁹Purī mē̃ bhī chāval kā hāṇḍā chaṛhātē haĩ , tō pūrē 4 hissē āpēhī hō jātē haĩ - aisī yukti banāī huī hai .

¹³²At Jagannath Puri, when they cook rice in a special type of pot, it automatically divides into four equal parts. ¹³³They have created a method for doing that.

¹²⁰Vahā̃ chāval bahut khātē haĩ .

¹³⁴People there eat a lot of rice.

¹²¹Jagannāth kahō vā śhrīnāth kahō bāt ēk hī hai .

¹³⁵Whether you call it Jagannath or Shrinath, it is the same thing.

¹²²Dōnō̃ hī kālē dikhātē haĩ .

¹³⁶They show both of them as ugly.

¹²³Śhrīnāth K|kē mandir mē̃ ghī K|kē bhaṇḍār hōtē haĩ . ¹²⁴Sab ghī key|kī talī huī achchhī-achchhī chīzē̃ miltī haĩ .

¹³⁷In the Shrinath Temple, they have urns of ghee and you receive very good nourishing food fried in ghee.

¹²⁵Bāhar mē̃ dukān lag jātē haĩ .

¹³⁸They have shops outside to sell all of that.

¹²⁶Kitnā bhōg lagtā hōgā .

¹³⁹They offer such a large variety of bhog there.

¹²⁷Sab yātrī jākar dukāndārō̃ sē lētē haĩ .

¹⁴⁰All the pilgrims go and buy that from the shops.

¹²⁸Jagannāth mē̃ phir chāval hī chāval hōtē haĩ .

¹⁴¹At Jagannath, they only have rice.

¹²⁹Vah jagat nāth , vah śhrīnāth .

¹⁴²One is Jagannath and the other is Shrinath.

¹³⁰Sukhdhām aur duḥkhdhām kō dikhātē haĩ .

¹⁴³They show the land of happiness and the land of sorrow.

¹³¹Śhrīnāth sukhdhām kā thā , vah duḥkhdhām kā .

¹⁴⁴Shrinath belonged to the land of happiness and the other to the land of sorrow.

¹³²Kālē tō is samay ban gayē haĩ - kām chitā par chaṛhkar .

¹⁴⁵It is at this time that people have become ugly by climbing onto the pyre of lust.

¹³³Jagannāth kō sirph chāval kā bhōg lagātē haĩ .

¹⁴⁶They simply offer rice as bhog to Jagannath.

¹³⁴Inkō garīb , unkō sāhūkār dikhātē haĩ .

¹⁴⁷They show that one to be poor and the other one to be wealthy.

¹³⁵Gyān kā sāgar ēk bāp hī hai .

¹⁴⁸Only the one Father is the Ocean of Knowledge.

¹³⁶Bhakti kō kahā jātā hai agyān , unsē kuchh miltā nahī̃ .

¹⁴⁹Devotion is called ignorance and you don't receive anything from that.

¹³⁷Vahā̃ sirph gurū lōgō̃ key|kī āmdanī bahut hōtī , hōśhiyār hōgā , unsē kōī sīkhēgā tō vah kahē̃gē yah hamārā gurū hai . ¹³⁸Usnē hamkō yah sikhāyā hai .

¹⁵⁰There, the gurus have a lot of income. ¹⁵¹If someone is clever and others learn something from him, those others would say: This one is my guru and he taught me this.

¹³⁹Vah sab jismānī haĩ , janm lēnē vālē .

¹⁵²All of those are physical, those who take birth.

¹⁴⁰Abhī tumhārē sāth kaun hai  ?

¹⁵³Who is with you now?

¹⁴¹Vichitr bāp .

¹⁵⁴The Father without an image.

¹⁴²Vah kahtē haĩ yah mērā śharīr nahī̃ hai .

¹⁵⁵He says: This is not My body.

¹⁴³Yah tumhārē is dādā kā śharīr hai , jisnē pūrē 84 janma liē haĩ , inkē bahut janmō̃ K|kē ant mē̃ maĩ ismē̃ pravēśh hōtā hū̃ , tumkō sukhdhām lē jānē , iskō gaūmukh bhī kah dētē haĩ .

¹⁵⁶This is the body of your Dada, who has taken the full 84 births. ¹⁵⁷I enter Him at the end of the last of his many births in order to take you to the land of happiness. ¹⁵⁸He is also called Gaumukh.

¹⁴⁴Gaūmukh par kitnā dūr-dūr sē ātē haĩ .

¹⁵⁹People come from so far away to see a Gaumukh.

¹⁴⁵Yahā̃ bhī gaū mukh hai .

¹⁶⁰There is a Gaumukh here too.

¹⁴⁶Pahāṛ sē pānī tō jarūr āyēgā .

¹⁶¹Water definitely comes from the mountains.

¹⁴⁷Kuē̃ mē̃ bhī rōz-rōz pānī pahāṛ sē ātā hai , vah kabhī band nahī̃ hōtā .

¹⁶²Water enters the well from the mountains every day. ¹⁶³It never stops.

¹⁴⁸Pānī ātā hī rahtā hai .

¹⁶⁴The water continues to come.

¹⁴⁹Kahā̃ sē bhī nālā nikalā tō unkō gaṅgā jal kah dēgē .

¹⁶⁵When streams come from anywhere, they call that the water of the Ganges.

¹⁵⁰Vahā̃ jākar snān kartē haĩ . ¹⁵¹Gaṅgā jal samajhtē haĩ lēkin patit sē pāvan is pānī sē thōṛēhī banē̃gē .

¹⁶⁶They go there to bathe, considering it to be water of the Ganges. ¹⁶⁷However, no one can become pure from impure with that water.

¹⁵²Bāp kahtē haĩ patit-pāvan maĩ hū̃ , hē ātmāyē̃ māmēkam yād karō .

¹⁶⁸The Father says: I am the Purifier. ¹⁶⁹O souls, constantly remember Me alone!

¹⁵³Dēh sahit dēh K|kē sabhī sambandh chhōṛ apnē kō ātmā samajhkar mujhē yād karō tō tumhārē janma-janmāntar K|kē pāp bhasma hō jāyē̃ .

¹⁷⁰Renounce your bodies and all your bodily relations, consider yourselves to be souls and remember Me and your sins of many births will be burnt away.

¹⁵⁴Bāp tumkō janma-janmāntar K|kē pāpō̃ sē chhuṛātē haĩ .

¹⁷¹The Father liberates you from the sins of many births.

¹⁵⁵Is samay tō duniyā mē̃ sabhī pāp kartē rahtē haĩ , karmabhōg hai nā .

¹⁷²At this time, everyone in the world continues to commit sin. ¹⁷³There is the suffering of karma.

¹⁵⁶Aglē janm mē̃ pāp kiyā hai , 63 janm kā hisāb-kitāb hai .

¹⁷⁴You have all committed sins in your previous births. ¹⁷⁵There are the accounts of 63 births.

¹⁵⁷Thōṛī-thōṛī kalā kam hōtī jātī hai . ¹⁵⁸Jaisē chandramā key|kī kalāyē̃ kam hōtī haĩ nā .

¹⁷⁶Your degrees continue to decrease little by little, just as the degrees of the moon do.

¹⁵⁹Yah phir hai bēhad kā din-rāt .

¹⁷⁷This is the unlimited day and night.

¹⁶⁰Abhī sārī duniyā par , usmē̃ bhī khās bhārat par rāhū kī daśhā baiṭhī huī hai .

¹⁷⁸The whole world, and Bharat in particular, now has the omens of Rahu over it.

¹⁶¹Rāhū kā grahaṇ lagā huā hai .

¹⁷⁹There is the eclipse of Rahu.

¹⁶²Abhī tum bachchē śhyām sē sundar ban rahē hō isliē śhrīkr̥iṣhṇa kō bhī śhyām-sundar kahtē haĩ .

¹⁸⁰You children are now becoming beautiful from ugly. ¹⁸¹This is why even Shri Krishna is called Shyam-Sundar.

¹⁶³Sachmuch kālā banā dētē haĩ .

¹⁸²They have truly portrayed him as ugly.

¹⁶⁴Kām chitā par chaṛhē haĩ tō niśhānī dikhā dī hai .

¹⁸³They have shown this symbol because he climbed onto the pyre of lust.

¹⁶⁵Parantu manuṣhyō̃ key|kī kuchh buddhi chaltī nahī̃ .

¹⁸⁴However, people's intellects do not work at all!

¹⁶⁶Ēk sāṅvarā , dūsrā gōrā kar dētē haĩ .

¹⁸⁵They sometimes show him as beautiful and sometimes ugly (dark blue).

¹⁶⁷Abhī tum gōrā bannē kā purūṣhārth kar rahē hō .

¹⁸⁶You are now making effort to become beautiful.

¹⁶⁸Satōpradhān bannē kā purūṣhārth karē̃gē tab tō banē̃gē nā , ismē̃ taklīph key|kī bāt nahī̃ .

¹⁸⁷Only when you make effort to become satopradhan will you become that. ¹⁸⁸There is no question of difficulty in this.

¹⁶⁹Yah gyān abhī tum suntē hō phir prāyaḥlōp hō jātā hai .

¹⁸⁹You are listening to this knowledge now and it will then disappear.

¹⁷⁰Bhal gītā paṛhkar sunāyēṅgē parantu yah gyān tō sunā na sakē̃ .

¹⁹⁰Although people study and relate the Gita, they cannot relate this knowledge.

¹⁷¹Vah huā bhakti mārg kē liē pustak .

¹⁹¹That is a religious book for the path of devotion.

¹⁷²Bhakti mārg kē liē ḍhēr sāmagrī hai , ḍhēr śhāstra haĩ , kōī kyā paṛhtē , kōī kyā kartē .

¹⁹²There is a lot of paraphernalia for the path of devotion and there are many scriptures; some read things and others do something else.

¹⁷³Rām K|kē mandir mē̃ bhī jātē haĩ , rām kō bhī kālā kar diyā hai .

¹⁹³People go to the temple of Rama and they have even shown Rama as ugly.

¹⁷⁴Vichār karnā chāhiē ki kālā kyō̃ banātē haĩ  ?

¹⁹⁴Just think about why they show them as ugly.

¹⁷⁵Kālī kalkattē vālī bhī hai , mā̃-mā̃ kah hairān hōtē haĩ , sabsē kālī vah hai aur bahut bhayānak dikhātē haĩ .

¹⁹⁵There is also Kali of Calcutta. ¹⁹⁶They call out to her, "Ma, Ma," and experience distress. ¹⁹⁷She is a most feared one and they show a very fearsome form of her.

¹⁷⁶Unkō phir mātā kahtē haĩ .

¹⁹⁸They call her “Mother”.

¹⁷⁷Tumhārē yah gyān bāṇ , gyān kaṭārī ādi haĩ . ¹⁷⁸Tō unhō̃ nē phir hathiyār dē diyē haĩ .

¹⁹⁹You have this arrow and sword of knowledge and so they have shown her with weapons.

¹⁷⁹Vāstav mē̃ kālī par pahlē manuṣhyō̃ key|kī bali chaṛhātē thē .

²⁰⁰In fact, previously, they used to sacrifice people to Kali.

¹⁸⁰Abhī government nē band kar diyā hai .

²⁰¹The Government put a stop to that.

¹⁸¹Āgē sindh mē̃ dēvī kā mandir nahī̃ thā .

²⁰²Previously, they didn't have a temple to that goddess in Sindh.

¹⁸²Jab bomb phaṭā tō ēk brāhmaṇ bōlā kālī nē hamē̃ āvāz diyā hai - hamārā mandir hai nahī̃ , jaldī banāō , nahī̃ tō aur bhī bam phaṭē̃gē .

²⁰³When a bomb exploded, a brahmin priest said: Kali has said that there isn’t a temple to her here, and that one should be built quickly, otherwise, another bomb would explode.

¹⁸³Bas , ḍhēr paisē ikaṭṭhē hō gayē , mandir ban gayā .

²⁰⁴They then collected a lot of money and a temple was built.

¹⁸⁴Abhī dēkhō ḍhēr mandir haĩ .

²⁰⁵Look, there are now so many temples!

¹⁸⁵Kitnī jagah bhaṭaktē haĩ .

²⁰⁶People wander to so many places.

¹⁸⁶Bāp tumkō in sab bātō̃ sē chhuṛānē kē liē samjhātē haĩ , kiskī glāni nahī̃ kartē haĩ .

²⁰⁷The Father explains to you in order to liberate you from all of those things. ²⁰⁸He does not defame anyone.

¹⁸⁷Bāp drama samjhātē haĩ . ¹⁸⁸Yah sr̥iṣhṭi chakra kaisē banā huā hai .

²⁰⁹The Father explains the drama to you and how this world cycle is created.

¹⁸⁹Jō kuchh tumnē dēkhā vah phir hōgā .

²¹⁰Whatever you have seen, it will exist again.

¹⁹⁰Jō chīz nahī̃ hai vah bantī hai .

²¹¹The things that do not exist now will be created.

¹⁹¹Tum samajh gayē hō hamārā rājya thā , vah hamnē ganvāyā hai .

²¹²You have now understood that there used to be your kingdom. ²¹³You have now lost that.

¹⁹²Ab phir bāp kahtē haĩ - bachchē , nar sē nārāyaṇ bannā hai tō purūṣhārth karō .

²¹⁴Once again, the Father now says: Children, if you want to change from an ordinary human into Narayan, then make effort!

¹⁹³Bhakti mārg mē̃ tum bahut kathāyē̃ suntē āyē hō .

²¹⁵You have been listening to many religious stories on the path of devotion.

¹⁹⁴Amarkathā sunī phir kōī amar banē̃  ?

²¹⁶You listened to the story of immortality, but did anyone become immortal?

¹⁹⁵Kiskō gyān kā tīsrā nētra milā  ?

²¹⁷Did anyone receive a third eye of knowledge?

¹⁹⁶Yah bāp baiṭhkar samjhātē haĩ .

²¹⁸The Father sits here and explains these things.

¹⁹⁷In āṅkhō̃ sē kuchh bhī evil na dēkhō .

²¹⁹Do not look at anything evil with those eyes.

¹⁹⁸Civil āṅkhō̃ sē dēkhō , criminal sē nahī̃ .

²²⁰Look at everything with civil eyes, not with criminal eyes.

¹⁹⁹Is purānī duniyā kō na dēkhō . ²⁰⁰Yah tō khalās hō jānī hai .

²²¹Do not look at this old world; it is to be destroyed.

²⁰¹Bāp kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , ham tumkō rājya dēkar jātē haĩ 21 janm kē liē .

²²²The Father says: Sweetest children, I am going to leave after giving you the kingdom for 21 births.

²⁰²Vahā̃ aur kōī kā rājya hōtā nahī̃ .

²²³There isn't anyone else's kingdom there.

²⁰³Duḥkh kā nām nahī̃ , tum baṛē sukhī aur dhanvān hōtē hō .

²²⁴There is no mention of sorrow there. ²²⁵You remain very happy and wealthy there.

²⁰⁴Yahā̃ tō manuṣhya kitnā bhūkh martē rahtē haĩ .

²²⁶Here, people starve to death.

²⁰⁵Vahā̃ tō sārē viśhva mē̃ tum rājya kartē hō .

²²⁷There, you rule over the whole world.

²⁰⁶Kitnī thōṛī jamīn chāhiē .

²²⁸You need so little land.

²⁰⁷Chhōṭā bagīchā phir vr̥iddhi hōtē-hōtē kaliyug ant tak kitnā baṛā hō jātā hai aur 5 vikārō̃ key|kī pravēśhtā K|kē kāraṇ vah kāṇṭō̃ kā jaṅgal ban jātā hai .

²²⁹At first, it is a small garden and it then gradually grows and by the end of the iron age, it becomes so big and, because of the influence of the five vices, it becomes a forest of thorns.

²⁰⁸Bāp kahtē haĩ kām mahāśhatru hai insē tum ādi , madhya , ant duḥkh pātē hō .

²³⁰The Father says: Lust is the greatest enemy. ²³¹You receive sorrow from its beginning through the middle to the end.

²⁰⁹Gyān aur bhakti kō bhī ab tumnē samjhā hai .

²³²You now understand this knowledge and that devotion.

²¹⁰Vināśh sāmnē khaṛā hai , isliē ab jaldī-jaldī purūṣhārth karnā hai .

²³³Destruction is just ahead of you. ²³⁴Therefore, now make effort quickly.

²¹¹Nahī̃ tō pāp bhasma nahī̃ hōṅgē .

²³⁵Otherwise, your sins will not be burnt away.

²¹²Bāp kī yād sē hī pāp kaṭē̃gē .

²³⁶Your sins can only be cut away by having remembrance of the Father.

²¹³Patit-pāvan ēk bāp hī hai .

²³⁷Only the one Father is the Purifier.

²¹⁴Kalp pahlē jinhōnnē purūṣhārth kiyā hai vah karkē hī dikhāyēṅgē .

²³⁸Those who made effort in the previous cycle will definitely do that again.

²¹⁵Ṭhaṇḍē mat banō .

²³⁹Do not become slack!

²¹⁶Sivāē ēk bāp K|kē aur kōī kō yād na karō .

²⁴⁰Do not remember anyone except the one Father!

²¹⁷Sab duḥkh dēnē vālē haĩ .

²⁴¹Everyone else causes you sorrow.

²¹⁸Jō sadā sukh dēnē vālā hai , unkō yād rakhō , ismē̃ ġaphlat nahī karnī hai .

²⁴²Remember the One who gives you constant happiness. ²⁴³Do not be careless about this!

²¹⁹Yād nahī̃ karē̃gē tō pāvan kaisē banē̃gē  ?

²⁴⁴If you don't remember Him, how would you become pure?

²²⁰Achchhā  !

²⁴⁵Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁷The spiritual Father says namaste to the spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²⁴⁸Essence for dharna:

²²⁴1 ) in āṅkhō̃ sē evil ( burā ) nahī̃ dēkhnā hai .

²⁴⁹ 1. Do not look at anything evil with your eyes.

²²⁵Bāp nē jō gyān kā tīsrā nētra diyā hai , us civil nētra sē hī dēkhnā hai .

²⁵⁰Look at everything with your third eye of knowledge, your civil eye, that the Father has given you.

²²⁶Satōpradhān bannē kā pūrā purūṣhārth karnā hai .

²⁵¹Make full effort to become satopradhan.

²²⁷2 ) gr̥ihastha vyavahār kō sambhāltē huē pyārī chīz bāp kō yād karnā hai .

²⁵² 2. Whilst taking care of your home and family, remember the Father, the loveliest of all.

²²⁸Avasthā aisī jamānī hai jō antkāl mē̃ ēk bāp K|kē sivāē dūsrā kuchh bhī yād na āyē .

²⁵³Create such a stage that, at the end, you do not remember anything except the one Father.

²²⁹Vardān  : apnī śhrēṣhṭh vr̥itti dvārā viśhva kā vātāvaraṇ parivartan karnē vālē ādhārmūrt bhav

²⁵⁴Blessing: May you be an image of support and transform the atmosphere of the world with your elevated attitude.

²³⁰Āp bachchē sirph apnē jīvan kē liē ādhār nahī̃ hō lēkin viśhva key|kī sarv ātmāō̃ K|kē ādhārmūrt hō .

²⁵⁵ You children do not just support your own lives, but you are also images of support for all souls of the world.

²³¹Āpkī śhrēṣhṭh vr̥itti sē viśhva kā vātāvaraṇ parivartan hō rahā hai .

²⁵⁶The atmosphere of the world is being transformed by your elevated attitude.

²³²Āpkī pavitra dr̥iṣhṭi sē viśhva key|kī ātmāyē̃ aur prakr̥iti dōnō̃ pavitra ban rahī haĩ .

²⁵⁷With your pure vision, both souls and matter of the world are being purified.

²³³Dr̥iṣhṭi sē sr̥iṣhṭi badal rahī hai .

²⁵⁸The world (shristi) is being changed by your vision (drishti).

²³⁴Āpkē śhrēṣhṭh karmō sē śhrēṣhṭhāchārī duniyā ban rahī hai .

²⁵⁹The world is being elevated by your elevated actions.

²³⁵Abhī jab āp itnī baṛī jimmēvārī K|kē tājdhārī bantē hō tab bhaviṣhya mē̃ tāj takht miltā hai .

²⁶⁰Since you are now wearing the crown of such a big responsibility, you will also receive a crown and throne in the future.

²³⁶Slōgan  : sarvśhaktimān bāp kō apnā sāthī banā lō tō kōī bhī vighna āpkō rōk nahī̃ saktā .

²⁶¹Slogan: Make the Almighty Authority Father your Companion and no obstacle will be able to stop you.

²⁶²*** Om Shanti ***