शनिवार 24 अगस्त 2024 की दैनिक मुरली

⁰24-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp nē tumhē̃ saṅgam par jō smr̥itiyā̃ dilāī haĩ , uskā simraṇ karō tō sadā harṣhit rahē̃gē ' '

¹Essence: Sweet children, churn the things that the Father reminds you of at the confluence age and you will remain constantly cheerful.

²Praśhna  : sadā halkē rahnē key|kī yukti kyā hai  ?

²Question: Qu What is the way to remain constantly light?

³Kis sādhan kō apnāō tō khuśhī mē̃ rah sakē̃gē  ?

³What method should you adopt in order to remain happy?

⁴Uttar  : sadā halkā rahnē kē liē is janm mē̃ jō-jō pāp huē haĩ , vah sab avināśhī surgeon kē āgē rakhō .

⁴Answer: In order to remain constantly light, place in front of the eternal Surgeon all the sins you have committed in this birth, and stay on the pilgrimage of remembrance for the sins you have been committing for birth after birth that are on your heads.

⁵Bākī janma-janmāntar K|kē pāp jō sir par haĩ uskē liē yād kī yātrā mē̃ rahō . ⁶Yād sē hī pāp kaṭē̃gē , phir khuśhī rahēgī .

⁵Your sins will only be cut away by your having remembrance and then there will be happiness.

⁷Bāp kī yād sē ātmā satōpradhān ban jāyēgī .

⁶You souls will become satopradhan by having remembrance of the Father.

⁸Ōm śhānti .

⁷Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchō̃ kō rūhānī bāp samjhātē haĩ - tumkō smr̥iti āī hai ki ham ādi sanātan dēvī-dēvtā dharm K|kē thē , ham rājya kartē thē , ham barōbar viśhva K|kē mālik thē .

⁸The spiritual Father explains to you sweetest spiritual children. ⁹You remember that you belonged to the original, eternal deity religion, that you used to rule the kingdom and that you truly were the masters of the world.

¹⁰Us samay dūsrā kōī dharm nahī̃ thā .

¹⁰At that time, there was no other religion.

¹¹Hamnē hī satyug sē lēkar janm lētē 84 kā chakra pūrā kiyā .

¹¹We took birth in the golden age and went around the cycle of 84 births.

¹²Sārē jhāṛ key|kī smr̥iti āī hai .

¹²We now remember the whole tree.

¹³Ham dēvtā thē phir rāvaṇ rājya mē̃ ā gayē tō dēvī-dēvtā kahlānē K|kē lāyak na rahē isliē dharm hī dūsrā samajh liyā .

¹³We were deities and we then came into this kingdom of Ravan and no longer remained worthy of being called deities. ¹⁴This is why they have considered it to be another religion.

¹⁴Aur kiskā bhī dharm badaltā nahī̃ hai .

¹⁵No one else’s religion changes.

¹⁵Jaisē Christ kā kriściyan dharm , buddha kā bauddh dharm hī chalā ātā hai .

¹⁶For instance, the religion of Christ is Christianity and the religion of Buddha is Buddhism.

¹⁶Sabkī buddhi mē̃ hai buddha nē phalānē time dharm sthāpan kiyā .

¹⁷It is in everyone’s intellect that Buddha established his religion at such-and-such a time.

¹⁷Hinduō̃ kō apnē dharm kā patā hī nahī̃ hai ki hamārā hindū dharm kab sē śhurū huā , kisnē banāyā  ? ¹⁸Lākhō̃ varṣh kah dētē .

¹⁸Hindus don’t know their own religion, when their religion began or who established it. ¹⁹They simply speak of hundreds of thousands of years.

¹⁹Sārē sr̥iṣhṭi chakra kā knowledge tum bachchō̃ kō hī hai , iskō kahtē haĩ gyān-vigyān .

²⁰Only you children have the knowledge of the whole world cycle. ²¹This is called gyan and vigyan.

²⁰Unhōnnē vigyān bhavan nām bhal rakhā hai parantu bāp uskā arth|earth samjhātē haĩ - gyān aur yōg , rachtā aur rachnā K|kē ādi , madhya , ant kā gyān , abhī tum samajhtē hō ki ham bhī nahī̃ jāntē thē , nāstik thē .

²²Although they have called their building Vigyan Bhavan, the Father explains its real meaning to you children: Knowledge and yoga; the knowledge of the Creator and the beginning, middle and end of creation. ²³You now understand that even you did not know that you were atheists.

²¹Satyug mē̃ tō yah gyān hō nahī̃ saktā .

²⁴This knowledge cannot exist in the golden age.

²²Abhī tumkō teacher nē paṛhāyā hai .

²⁵The Teacher now teaches you this.

²³Paṛhkar tumkō rājya-bhāgya miltā hai kyōṅki tumkō rahnē kē liē naī sr̥iṣhṭi chāhiē .

²⁶You study this and receive your fortune of the kingdom because you need a new world to live in.

²⁴Is purānī sr̥iṣhṭi mē̃ tō pavitra dēvī-dēvtāyē̃ pair rakh na sakē̃ .

²⁷Pure deities cannot set foot in this old world.

²⁵Bāp ākar tumhārē liē purānī duniyā kā vināśh kar naī duniyā sthāpan kartē haĩ .

²⁸The Father comes and establishes the new world for you and has the old world destroyed.

²⁶Hamārē liē vināśh jarūr hōnā hai .

²⁹Destruction definitely has to take place for us.

²⁷Kalp-kalpāntar ham yah part bajātē haĩ .

³⁰We play these parts for cycle after cycle.

²⁸Bābā pūchhtē haĩ āgē kab milē hō  ? ²⁹Tō kahtē haĩ - bābā , her|har kalp miltē haĩ , āp sē rājya bhāgya lēnē .

³¹Baba asks: “Did you ever meet Me before?” and you reply: Baba, we meet You every cycle to take our fortune of the kingdom from You.

³⁰Kalp pahlē bhī bēhad sukh kā rājya bhāgya milā thā .

³²We received our fortune of the kingdom of unlimited happiness in the previous cycle too.

³¹Yah sab bātē̃ jō smr̥iti mē̃ āī haĩ , ab unkā simraṇ hōnā chāhiē , jiskō bābā svadarśhan chakra kahtē haĩ .

³³You are now aware of all of these things, so you should churn them. ³⁴Baba calls this the discus of self-realisation.

³²Ham pahlē satō-pradhān thē .

³⁵Previously, we were satopradhan.

³³Yah bhī tumhē̃ smr̥iti I|āī|eye ki harēk ātmā kō apnā-apnā part milā huā hai .

³⁶You also remember that each soul has his own part to play.

³⁴Ham ātmā chhōṭī avināśhī haĩ , unmē̃ part bhī avināśhī hai jō chaltā hī rahēgā .

³⁷I am a tiny, imperishable soul and the imperishable part of myself, the soul, continues eternally.

³⁵Yah banī banāī ban rahī … ismē̃ naī bāt kōī add vā kaṭ nahī̃ hō saktī hai .

³⁸That which is predestined is taking place. ³⁹Nothing new can be added or cut away.

³⁶Kōī bhī mōkṣh kō pā nahī̃ saktē .

⁴⁰No one can attain eternal liberation.

³⁷Kōī mukti māṅgtē haĩ , mukti alag hai , mōkṣh alag hai .

⁴¹Some ask for liberation. ⁴²Liberation is separate from eternal liberation.

³⁸Yah bhī smr̥iti mē̃ rakhnā hai .

⁴³You have to keep this in your awareness.

³⁹Smr̥iti mē̃ hōgā tō aurō̃ kō bhī smr̥iti dilāyēṅgē .

⁴⁴If you have it in your awareness, you will also remind others of it.

⁴⁰Tumhārā dhandhā hī yah hai .

⁴⁵This is your business.

⁴¹Bāp nē jō smr̥iti mē̃ lāyā hai , vah phir aurō̃ kō bhī smr̥iti dilāō tab ūñch pad pā sakē̃gē .

⁴⁶Remind others of what the Father has made you aware of and only then you will be able to claim a high status.

⁴²Ūñch pad pānē kē liē bahut mēhnat karnī hai .

⁴⁷You have to make a lot of effort in order to claim a high status.

⁴³Mukhya mēhnat hai yōg key|kī .

⁴⁸The main effort is in yoga.

⁴⁴Yah hai yād kī yātrā , jō bāp K|kē sivāē aur kōī sikhlā nahī̃ saktē .

⁴⁹This is the pilgrimage of remembrance that no one except the Father can teach you.

⁴⁵Abhī tum manuṣhya sē dēvtā bannē key|kī paṛhāī paṛhtē hō .

⁵⁰You are now studying the study to change from human beings into deities.

⁴⁶Tum jāntē hō ki ham phir sē naī duniyā mē̃ jāyēṅgē . ⁴⁷Uskā nām hī hai amarlōk . ⁴⁸Yah hai mr̥ityulōk .

⁵¹You know that you will go to the new world once again. ⁵²The very name of that is the land of immortality whereas this is the land of death.

⁴⁹Yahā̃ tō achānak baiṭhē-baiṭhē maut ā jātā hai .

⁵³Here, there is sudden death while just sitting somewhere.

⁵⁰Vahā̃ mr̥ityu kā nām-niśhān nahī̃ kyōṅki ātmā kō tō vāstav mē̃ kāl khātā nahī̃ .

⁵⁴There is no name or trace of death there because death doesn’t, in fact, come to souls.

⁵¹Kōī miṭhāī key|kī chīz thōṛēhī hai .

⁵⁵Death is not sweet.

⁵²Drama anusār jab samay hōtā hai tō ātmā chalī jātī hai .

⁵⁶According to the drama, when it is time, the soul departs.

⁵³Jis samay jiskō jānā hōtā hai , vah chalā jātā hai .

⁵⁷Whenever it is time for a soul to leave, he departs.

⁵⁴Kāl kōī pakaṛtā nahī̃ hai .

⁵⁸No one can catch hold of death.

⁵⁵Ātmā ēk śharīr chhōṛ dūsrā lētī hai .

⁵⁹A soul sheds a body and takes another.

⁵⁶Kāl kuchh bhī nahī̃ hai . ⁵⁷Yah tō kathāyē̃ baiṭh banāī haĩ .

⁶⁰Death is nothing really, but they have sat and made up tall stories.

⁵⁸Vah hai amarlōk , vahā̃ nirōgī kāyā rahtī hai .

⁶¹That is the land of immortality, where the bodies are free from disease.

⁵⁹Satyug mē̃ bhāratvāsiyō̃ key|kī āyu bhī baṛī thī , yōgī thē .

⁶²In the golden age, the lifespans of the people of Bharat are long; they are yogis.

⁶⁰Yōgī aur bhōgī kā phark bhī ab mālūm paṛtā hai .

⁶³It is now that you know the difference between yogis and bhogis (those who indulge in sensual pleasures).

⁶¹Tumhārī āyu vr̥iddhi kō pā rahī hai .

⁶⁴Your lifespans are now increasing.

⁶²Jitnā tum yōg mē̃ rahē̃gē , utnā pāp bhasma hōṅgē aur pad bhī ūñch milēgā , āyu bhī baṛī hōgī .

⁶⁵The more you stay in yoga, the more your sins will be burnt away; you will claim a high status and your lifespans will be long.

⁶³Yathā rājā rānī āyu pūrī kar śharīr chhōṛtē haĩ , prajā kā bhī aisā hōtā hai .

⁶⁶Just as the king and queen complete their lifespans and then shed their bodies, so it is the same for the subjects.

⁶⁴Parantu pad kā phark hai .

⁶⁷However, there is a difference in the status.

⁶⁵Ab bāp tumkō kahtē haĩ - svadarśhan chakradhārī bachchō̃ , yah alaṅkār tumhārē haĩ .

⁶⁸The Father now says to you: Children who spin the discus of self-realisation, these ornaments belong to you.

⁶⁶Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān tum rahtē hō .

⁶⁹You live at home with your families and you live like a lotus.

⁶⁷Sivāē tumhārē aur kōī rah na sakē̃ .

⁷⁰No one but you can live like this.

⁶⁸Yah bhī smr̥iti āī hai ki is janm mē̃ hamnē kitnē pāp kiyē haĩ isliē bābā kahtē haĩ vah sab avināśhī surgeon kē āgē rakhō tō halkē hō jāyēṅgē .

⁷¹You are also aware of how many sins you have committed in this birth. ⁷²This is why Baba says: Place all of those in front of the eternal Surgeon and you will become light.

⁶⁹Bākī janma-janmāntar K|kē pāp jō sir par haĩ , uskē liē yōg mē̃ rahnā hai .

⁷³However, you have to stay in yoga because of the sins of your many births that you have on your heads.

⁷⁰Yōg sē hī pāp kaṭē̃gē aur khuśhī bhī rahēgī .

⁷⁴It is only by having yoga that your sins will be cut away and you will remain happy.

⁷¹Bāp kī yād sē satōpradhān ban jāyēṅgē .

⁷⁵You will become satopradhan by having remembrance of the Father.

⁷²Mālūm hai ki ham yād sē yah banē̃gē tō kaun yād nahī̃ karēgā .

⁷⁶You know that you will become this by having remembrance. ⁷⁷So, who wouldn’t stay in remembrance?

⁷³Parantu yah yuddha kā maidān hai , mēhnat karnī paṛtī hai itnā ūñch pad pānē kē liē .

⁷⁸However, this is also a battlefield. ⁷⁹You have to make effort to attain such a high status.

⁷⁴Yah bhī bachchō̃ kō smr̥iti āī hai ki bēhad K|kē bāp sē ham ūñch tē ūñch varsā lētē haĩ , kalp-kalp lētē haĩ .

⁸⁰You children are aware that you are claiming the highest-on-high inheritance from the unlimited Father. ⁸¹You claim it cycle after cycle.

⁷⁵Tumhārē pās|pass bahut āyēṅgē , ākar mahāmantra lē̃gē manmanābhav kā .

⁸²Many people will come to you. ⁸³They will come and take the great mantra of “Manmanabhav” from you.

⁷⁶Manmanābhav kā arth|earth hai apnē kō ātmā samajh bāp kō yād karō .

⁸⁴The meaning of “Manmanabhav” is: Consider yourself to be a soul and remember the Father.

⁷⁷Yah hai mahān mantra , mahān ātmā bannē kē liē .

⁸⁵This is the great mantra to become a great soul.

⁷⁸Vah kōī mahātmā hai nahī̃ .

⁸⁶Those people are not mahatmas (great souls).

⁷⁹Mahātmā tō vāstav mē̃ śhrīkr̥iṣhṇa kō kahā jātā hai kyōṅki vah pavitra hai .

⁸⁷In fact, Shri Krishna is called a mahatma because he is pure.

⁸⁰Dēvtāyē̃ sadaiv pavitra rahtē haĩ .

⁸⁸Deities are always pure.

⁸¹Dēvtāō̃ kā hai pravr̥itti mārg , sannyāsiyō̃ kā hai nivr̥iti mārg .

⁸⁹Deities belong to the family path, whereas sannyasis belong to the path of isolation.

⁸²Striyā̃ tō dhakkē khā na sakē̃ .

⁹⁰Women cannot roam around.

⁸³Yah sab abhī kaliyug mē̃ kharābiyā̃ hō gaī haĩ .

⁹¹All of these bad things are happening now in the iron age.

⁸⁴Striyō̃ kō bhī sannyāsī banākar lē jātē haĩ .

⁹²They even convert women into sannyasis and take them with them.

⁸⁵Phir bhī unhō̃ key|kī pavitratā par bhārat thamā rahtā hai .

⁹³Nevertheless, Bharat has been supported by their purity.

⁸⁶Jaisē purānē makān kō pōchī ādi lagāī jātī hai tō jaisē nayā ban jātā hai . ⁸⁷Yah sannyāsī bhī pōchī dē kuchh bachāv kartē haĩ .

⁹⁴Just as an old building is painted to make it look new again, it is as though those sannyasis also paint it a little and save it a little.

⁸⁸Parantu bāp kahtē haĩ vah dharm hī alag hai , pavitra bantē haĩ .

⁹⁵However, the Father says: That is a separate religion; they remain pure.

⁸⁹Bhārat khaṇḍ mē̃ hī itnē dēvī-dēvatāō̃ K|kē mandir bhakti ādi hai .

⁹⁶It is only in the land of Bharat that there are so many temples to the deities and so much devotion, etc.

⁹⁰Yah bhī khēl hai , jiskā vr̥itānt tum batātē hō .

⁹⁷That too is a play that you describe.

⁹¹Bhakti mārg kē liē yah sab bhī chāhiē nā .

⁹⁸All of that is needed for the path of devotion.

⁹²Ēk śhiv K|kē hī kitnē nām rakh diyē haĩ . ⁹³Nām par mandir bantā gayā hai .

⁹⁹The one Shiva has been given so many names, and temples have continued to be built to Him according to those names.

⁹⁴Ḍhēr K|kē ḍhēr mandir haĩ .

¹⁰⁰There are so many temples.

⁹⁵Kitnā kharchā hōtā hai . ⁹⁶Miltā phir bhī ādhākalp kā sukh hai .

¹⁰¹So much expense is incurred but, nevertheless, they only receive happiness for half a cycle.

⁹⁷Bas , bahut paisē lagātē haĩ , mūrtiyā̃ ṭūṭ phūṭ jātī haĩ .

¹⁰²They spend a lot of money; the idols get broken.

⁹⁸Vahā̃ tō mandir ādi key|kī darkār nahī̃ hai .

¹⁰³There is no need for temples etc. there.

⁹⁹Yah bhī abhī smr̥iti āī hai ki ādhākalp bhakti chaltī hai , ādhākalp phir bhakti kā nām nahī̃ .

¹⁰⁴You are now aware that devotion lasts for half a cycle and that there is then no mention of devotion for half a cycle.

¹⁰⁰Bāp kitnī smr̥iti dilātē haĩ - is variety jhāṛ key|kī .

¹⁰⁵The Father makes you aware of this variety tree.

¹⁰¹Sirph kaliyug key|kī āyu hī 40 hajār varṣh hō phir tō kriściyan ādi key|kī āyu bhī bahut baṛh jāyē .

¹⁰⁶If the duration of just the iron age were 40,000 years, then the duration of Christianity etc. would also increase.

¹⁰²Bāp samjhātē haĩ kriściyan dharm key|kī itnī hī limit hai .

¹⁰⁷The Father explains: There is this limit of the Christian religion.

¹⁰³Yah jāntē haĩ , Christ kō itnā samay huā hai , phalānē kō itnā samay huā dharm sthāpan kiyē , lēkin phir jāyēṅgē kab  ?

¹⁰⁸You know that it has been this long since Christ came and this long since such-and-such a religion was established, but when will they go?

¹⁰⁴Yah patā nahī̃ hai .

¹⁰⁹They don’t know.

¹⁰⁵Kalp key|kī āyu hī lambī kar dī hai .

¹¹⁰They have lengthened the duration of the cycle.

¹⁰⁶Abhī tum jāntē hō yah tō vināśh key|kī taiyāriyā̃ hō rahī haĩ .

¹¹¹You now know that preparations are being made for destruction.

¹⁰⁷Unhō̃ kī hai science , tumhārī hai silence .

¹¹²Theirs is science whereas yours is silence.

¹⁰⁸Tum jitnā silence mē̃ jāyēṅgē utnā vah vināśh kē liē achchhī-achchhī chījē̃ taiyār kartē rahē̃gē .

¹¹³The more you go into silence, the more they will continue to invent very good things for destruction.

¹⁰⁹Din-pratidin mahīn chījē̃ banātē rahtē haĩ .

¹¹⁴They continue to make even more refined things day by day.

¹¹⁰Tumkō andar mē̃ khuśhī hōtī hai - bābā tō hamārē liē naī duniyā banānē āyē haĩ .

¹¹⁵You have the happiness inside you that Baba has come to create the new world for you.

¹¹¹Tō ab ham purānī duniyā mē̃ thōṛēhī rahē̃gē .

¹¹⁶So, we are not going to stay in the old world.

¹¹²Kamāl hai bābā key|kī .

¹¹⁷It is the wonder of Baba!

¹¹³Bābā āpkē svarg sthāpan karnē key|kī tō kamāl hai .

¹¹⁸Baba, it is such a wonder that You are creating heaven!

¹¹⁴Abhī tumkō sārī smr̥iti āī hai .

¹¹⁹You are now aware of everything.

¹¹⁵Vah tō rachtā aur rachnā K|kē ādi-madhy-ant kō jāntē hī nahī̃ haĩ .

¹²⁰Those people don’t know the Creator or the beginning, middle or end of creation.

¹¹⁶Tum jāntē hō .

¹²¹You know it.

¹¹⁷Tum kitnī rōśhnī mē̃ hō .

¹²²You are so enlightened.

¹¹⁸Manuṣhya tō ghōr andhiyārē mē̃ hai .

¹²³People are in extreme darkness.

¹¹⁹Phark hai nā .

¹²⁴There is a difference.

¹²⁰Gyān añjan satgurū diyā agyān andhēr vināśh .

¹²⁵When the Satguru gives the ointment of knowledge, the darkness of ignorance is dispelled.

¹²¹Bhakti vālē gyān kō nahī̃ jāntē haĩ .

¹²⁶Those on the path of devotion do not know this knowledge.

¹²²Abhī tum bhakti kō bhī jāntē hō tō gyān kō bhī jāntē hō .

¹²⁷You now know about devotion and you also know about this knowledge.

¹²³Sārī smr̥iti āī hai - bhakti kab śhurū hōtī hai , phir kab pūrī hōtī hai .

¹²⁸You are aware of everything about when devotion begins and when it ends.

¹²⁴Bāp kab gyān dētē haĩ , pūrā kab hōgā , sab smr̥iti hai .

¹²⁹You are also aware of when the Father gives you knowledge and when that will end.

¹²⁵Number-vār tō haĩ hī . ¹²⁶Kiskō bahut smr̥iti hai , kiskō cum|kam .

¹³⁰It is numberwise: some are very much aware of it and others only a little.

¹²⁷Jinhō̃ kō bahut smr̥iti rahtī hai , vah ūñch pad pāyēṅgē . ¹²⁸Smr̥iti rahē tab aurō̃ kō bhī samjhāyē̃ .

¹³¹Those who are aware of it will claim a high status. ¹³²Only when you are aware of this will you be able to explain to others.

¹²⁹Wonderful smr̥iti hai nā .

¹³³You awareness is wonderful.

¹³⁰Āgē tumhārī buddhi mē̃ kyā thā .

¹³⁴What was in your intellects previously?

¹³¹Bhakti , jap , tap , tīrtha karnā , māthā ṭēknā , sārī ṭippaṛ hī ghis gaī hai .

¹³⁵Your foreheads became worn out with devotion, chanting, tapasya, pilgrimages and bowing down.

¹³²Bhakti key|kī smr̥iti aur gyān mē̃ kitnā phark hai .

¹³⁶There is so much difference between the awareness of devotion and the awareness of this knowledge.

¹³³Tum abhī bhakti kō jāntē hō kyōṅki śhurū sē bhakti kī hai .

¹³⁷You now know about devotion, because you have been doing it from its beginning.

¹³⁴Jāntē hō hamnē pahlē-pahlē śhiv key|kī bhakti key|kī , phir dēvtāō̃ key|kī .

¹³⁸You know that you were the first ones to have worshipped Shiva and that you then worshipped the deities.

¹³⁵Aur kōī kō bhī yah smr̥iti nahī̃ hai , tumkō rachnā K|kē ādi-madhy-ant , bhakti ādi key|kī sab smr̥iti hai .

¹³⁹No one else is aware of this. ¹⁴⁰You are aware of the beginning, middle and end of creation and devotion, etc.

¹³⁶Ādhākalp bhakti kartē-kartē girtē hī āyē hō .

¹⁴¹While performing devotion for half a cycle, you have only continued to come down.

¹³⁷Abhī tō duḥkh K|kē pahāṛ girnē haĩ .

¹⁴²Mountains of sorrow are still to fall.

¹³⁸Tum bachchō̃ kō purūṣhārth karnā hai , yah girnē sē pahlē ham yād kī yātrā sē vikarma vināśh karē̃ .

¹⁴³Before they fall, you children have to make effort, so that you have your sins absolved on the pilgrimage of remembrance.

¹³⁹Sabkō tum yahī samjhātē hō , tumhārē pās|pass hazārō̃ ātē haĩ .

¹⁴⁴This is what you explain to everyone. ¹⁴⁵Thousands will come to you.

¹⁴⁰Tum mēhnat kartē hō bhāī-bahinō̃ kō rāstā batānē key|kī .

¹⁴⁶Make effort to show this path to your brothers and sisters.

¹⁴¹Gyān aur bhakti key|kī smr̥iti āī hai .

¹⁴⁷You are now aware of this knowledge and that devotion.

¹⁴²Gōyā tum sārē drama kō number-vār purūṣhārth anusār jān gayē hō .

¹⁴⁸This means that you now know the whole drama, numberwise, according to your efforts.

¹⁴³Jō jitnā achchhī rīti jāntē haĩ vah samjhā bhī saktē haĩ .

¹⁴⁹The better someone knows it, the better he can explain it.

¹⁴⁴Samjhānā tō bachchō̃ kō hī hai .

¹⁵⁰It is you children who have to explain to others.

¹⁴⁵Gāyan bhī hai son shows father .

¹⁵¹It is remembered: Son shows Father.

¹⁴⁶Bāp bachchō̃ kō samjhāyēṅgē , bachchē phir aur bhāiyō̃ kō samjhāyēṅgē .

¹⁵²The Father would explain to you children and then you children would explain to others.

¹⁴⁷Ātmāō̃ kō samjhātē hō nā .

¹⁵³You explain to souls.

¹⁴⁸Bhakti sē yah gyān bilkul nyārā hai .

¹⁵⁴This knowledge is completely separate from devotion.

¹⁴⁹Gāyan bhī hai nā - ēk bhagvān ākar sab bhaktō̃ kō phal dētē haĩ .

¹⁵⁵It is remembered: The one God comes and gives the fruit to all the devotees.

¹⁵⁰Ēk bāp K|kē sab bachchē haĩ .

¹⁵⁶All are the children of the one Father.

¹⁵¹Bāp kahtē maĩ sab bachchō̃ kō śhāntidhām , sukhdhām mē̃ lē jātā hū̃ .

¹⁵⁷The Father says: I take all the children back to the land of peace and the land of happiness.

¹⁵²Kalp-kalp kā yah gyān bhī tumkō abhī hai , vahā̃ nahī̃ hōgā .

¹⁵⁸It is now that you have this knowledge of cycle after cycle. ¹⁵⁹You will not have this knowledge there.

¹⁵³Tum patit bantē hō tō pāvan banānē kē liē bāp tum par kitnī mēhnat kartē haĩ isliē gāyan hai kurbān jāū̃ . . . . vārī jāū̃ . . . . .

¹⁶⁰You become impure and so the Father makes so much effort on you to make you pure. ¹⁶¹This is why it is remembered: I surrender Myself to You. ¹⁶²I sacrifice Myself to You!

¹⁵⁴Kis par  ?

¹⁶³To whom?

¹⁵⁵Bāp par .

¹⁶⁴To the Father.

¹⁵⁶Phir bāp misāl batātē haĩ - yah kurbān kaisē gayā .

¹⁶⁵The Father then gives you the example of how this one surrendered himself.

¹⁵⁷Follow is sample kō karō .

¹⁶⁶You have to follow this sample.

¹⁵⁸Yahī phir lakṣhmī-nārāyaṇ bantē haĩ .

¹⁶⁷They then become Lakshmi and Narayan.

¹⁵⁹Agar itnā ūñch pad pānā hai tō aisā kurbān jānā hai .

¹⁶⁸If you want to claim such a high status, you have to surrender yourselves like they did.

¹⁶⁰Sāhūkār kabhī kurbān hō na sakē̃ .

¹⁶⁹Those who are wealthy cannot surrender themselves.

¹⁶¹Yahā̃ tō svāhā karnā paṛē .

¹⁷⁰Here, you have to sacrifice everything.

¹⁶²Sāhūkār kō smr̥iti jarūr āyēgī .

¹⁷¹Wealthy ones would definitely be aware of their wealth.

¹⁶³Gāyan bhī hai nā antkāl jō strī simarē . . . . . itnē sab paisē kyā karē̃gē .

¹⁷²It is remembered: Those who remember their wife at the end... ¹⁷³What will you do with all of that money?

¹⁶⁴Kōī lēgā hī nahī̃ kyōṅki sab khatm hō jānē haĩ .

¹⁷⁴No one will take anything, because everything is to be destroyed.

¹⁶⁵Maĩ bhī lēkar kyā karūṅgā .

¹⁷⁵What would I do with it if I took it from you?

¹⁶⁶Śharīr sahit sab kuchh khalās hōnā hai .

¹⁷⁶Everything, including those bodies, is to be destroyed.

¹⁶⁷Āp muyē mar gaī duniyā .

¹⁷⁷When you die, the world is dead for you.

¹⁶⁸Yah dhan ādi kuchh bhī nahī̃ rahēgā .

¹⁷⁸None of that wealth etc. will remain.

¹⁶⁹Bākī garūṛ purāṇ ādi mē̃ tō rōchak bātē̃ ḍāl dī haĩ , ḍarānē kē liē .

¹⁷⁹In the Garuda Purana etc., they have related fearsome stories to frighten people.

¹⁷⁰Bāp kahtē haĩ yah śhāstra ādi haĩ bhakti mārg K|kē .

¹⁸⁰The Father says: All of those scriptures belong to the path of devotion.

¹⁷¹Ādhākalp bhakti mārg chaltā hai . ¹⁷²Jabki rāvaṇrājya hōtā hai .

¹⁸¹The path of devotion continues for half a cycle, when it is the kingdom of Ravan.

¹⁷³Kōī sē pūchhō rāvaṇ kab sē jalātē hō  ? ¹⁷⁴Tō kahē̃gē paramparā sē .

¹⁸²Ask any of them when they started to burn Ravan and they will say: From time immemorial!

¹⁷⁵Arē paramparā sē tō rāvaṇ hōtā hī nahī̃ .

¹⁸³Oh! ¹⁸⁴But Ravan doesn’t exist from time immemorial.

¹⁷⁶Mālūm hī nahī̃ hai tō kah dētē haĩ paramparā sē .

¹⁸⁵Because they don’t know, they say: From time immemorial.

¹⁷⁷Tum bachchō̃ kō ab smr̥iti āī hai - rāvaṇ rājya kab sē śhurū hōtā hai .

¹⁸⁶You children are now aware of when the kingdom of Ravan begins.

¹⁷⁸Rachtā , rachnā kā rāz bhī tum samajhtē hō .

¹⁸⁷You also understand the secrets of the Creator and creation.

¹⁷⁹Ab bāp kahtē haĩ - bachchē , māmēkam yād karō tō pāp kaṭē̃ .

¹⁸⁸The Father now says: Children, constantly remember Me alone and your sins can be cut away.

¹⁸⁰Ēk-dō kō yahī sāvadhānī dētē rahō .

¹⁸⁹Continue to caution one another in this way.

¹⁸¹Ghūmnē-phirnē āpas mē̃ jāō tō bhī yah bātē̃ karō .

¹⁹⁰When you go for a walk with one another, just talk about these things amongst yourselves.

¹⁸²Sārā jhuṇḍ tumhārā is yād kī avasthā mē̃ chakra lagāyē tō tumhārē śhānti kā prabhāv bahut paṛēgā .

¹⁹¹If your whole group were to go for a walk in this stage of remembrance, your silence would have a great impact.

¹⁸³Pādrī lōg bhī bahut silence mē jātē haĩ , Christ key|kī yād mē̃ . ¹⁸⁴Kōī taraph dēkhtē bhī nahī̃ haĩ .

¹⁹²Even priests walk in total silence in remembrance of Christ; they don’t even look at anyone else.

¹⁸⁵Tum tō yahā̃ bahut yād mē̃ rah saktē hō , kōī gōrakhdhandhā nahī̃ hai .

¹⁹³You can stay in remembrance a great deal here, because you don’t have any mundane business.

¹⁸⁶Bahut achchhā vāyumaṇḍal hai .

¹⁹⁴The atmosphere is very good.

¹⁸⁷Bāhar mē̃ tō bahut chhī-chhī vāyumaṇḍal rahtā hai isliē sannyāsiyō̃ K|kē āśhram bhī bahut dūr-dūr hōtē haĩ .

¹⁹⁵Outside, the atmosphere is very dirty. ¹⁹⁶This is why the ashrams of sannyasis are very far away.

¹⁸⁸Tumhārā tō hai hī bēhad kā sannyās .

¹⁹⁷Yours is unlimited renunciation.

¹⁸⁹Purānī duniyā ab gaī kī gaī .

¹⁹⁸The old world is now about to go.

¹⁹⁰Yah kabristān hai phir paristān hōnā hai .

¹⁹⁹This is a graveyard and it is to become a land of angels.

¹⁹¹Vahā̃ hīrē-javāharō̃ K|kē mahal banē̃gē .

²⁰⁰There will be palaces studded with jewels and diamonds there.

¹⁹²Yah lakṣhmī-nārāyaṇ paristān K|kē mālik thē nā .

²⁰¹Lakshmi and Narayan were the masters of that land of angels.

¹⁹³Ab nahī̃ haĩ .

²⁰²They are not that now.

¹⁹⁴Bāp kahtē haĩ maĩ kalp-kalp , kalp K|kē saṅgamyugē ātā hū̃ .

²⁰³The Father says: I come every cycle at the confluence age.

¹⁹⁵Yah sārā chakra repeat hōtā hī rahtā hai .

²⁰⁴This whole cycle continues to repeat.

¹⁹⁶Is samay tumkō sab smr̥iti āī hai , jabki bāp nē smr̥iti dilāī hai .

²⁰⁵You are now aware of everything at this time because the Father makes you aware.

¹⁹⁷Āgē kuchh bhī buddhi mē̃ nahī̃ thā .

²⁰⁶Previously, you didn’t have any of this in your intellects.

¹⁹⁸Is smr̥iti K|kē naśhē mē̃ jab rahē̃gē tō kiskō us khuśhī sē samjhā bhī sakē̃gē .

²⁰⁷When you stay in the intoxication of this awareness, you will be able to explain to others with happiness.

¹⁹⁹Smr̥iti mē̃ rahtē tumhē̃ gharbār sambhālnā hai .

²⁰⁸You have to look after your homes and families while maintaining this awareness.

²⁰⁰Achchhā  !

²⁰⁹Achcha.

²⁰¹Sadā smr̥iti K|kē naśhē mē̃ rahnē vālē mīṭhē-mīṭhē rūhānī bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To the sweetest spiritual children who constantly stay in the intoxication of this awareness, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste you the spiritual children.

²⁰³Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

²⁰⁴1 ) drama K|kē ādi-madhy-ant kō achchhī tarah samajh , smr̥iti mē̃ rakh dūsrō̃ kō bhī smr̥iti dilānī hai .

²¹³ 1. Understand the beginning, middle and end of the drama very well, keep it in your awareness and also remind others of it.

²⁰⁵Gyān añjan dēkar agyān andhērē kō dūr karnā hai .

²¹⁴Give the ointment of this knowledge and remove the darkness of ignorance.

²⁰⁶2 ) brahmā bāp samān kurbān jānē mē̃ pūrā follow karnā hai .

²¹⁵ 2. In order to surrender yourself fully like Father Brahma did, follow him completely.

²⁰⁷Śharīr sahit sab khalās hō jānā hai isliē issē pahlē hī jītē jī marnā hai , tāki ant samay mē̃ kuchh bhī yād na āyē .

²¹⁶Everything, including your body, is to end. ²¹⁷Therefore, die alive in advance so that you do not remember anything in the final moments.

²⁰⁸Vardān  : viśhēṣhtā K|kē saṅskārō̃ kō natural nature banāē sādhāraṇtā kō samāpt karnē vālē marjīvā bhav

²¹⁸Blessing: May you die alive and finish ordinariness and allow the sanskars of specialities to become your natural nature.

²⁰⁹Jō nature hōtī hai vah svataḥ apnā kām kartī hai , sōchnā , banānā yā karnā nahī̃ paṛtā hai lēkin svataḥ hō jātā hai .

²¹⁹ Whatever nature one has, it works automatically. ²²⁰You do not have to think anything, make anything or do anything, because it functions automatically.

²¹⁰Aisē marjīvā janmadhārī brāhmaṇō̃ key|kī nature hī hai viśhēṣh ātmā K|kē viśhēṣhtā key|kī .

²²¹Similarly, the nature of those who are Brahmins by having died alive and taken a new birth is that of having the specialities of special souls.

²¹¹Yah viśhēṣhtā K|kē saṅskār natural nature ban jāē̃ aur har ēk K|kē dil sē nikalē ki mērī yah nature hai .

²²²Let those sanskars of specialities become your natural nature and it will emerge from each one’s heart: this is my nature.

²¹²Sādhāraṇtā past key|kī nature hai , abhī key|kī nahī̃ kyōṅki nayā janma lē liyā .

²²³Ordinariness is the nature of the past, not of the present time, because you have now taken a new birth.

²¹³Tō nayē janm key|kī nature viśhēṣhtā hai sādhāraṇtā nahī̃ .

²²⁴The nature of your new birth is of specialities, not ordinariness.

²¹⁴Slōgan  : royal vah haĩ jō sadā gyān ratnō̃ sē khēltē , pattharō̃ sē nahī̃ .

²²⁵Slogan: Those who constantly play with the jewels of knowledge and not stones are royal.

²²⁶*** Om Shanti ***