रविवार 25 अगस्त 2024 की दैनिक मुरली

⁰25-08-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 04-11-2001 madhuban

⁰ 25/08/24 Madhuban Avyakt BapDada Om Shanti 04/11/2001

¹ «  satyavādī banō aur samay pramāṇ merciful ban bēhad key|kī vr̥itti , dr̥iṣhṭi aur kr̥iti banānē K|kē dr̥iṛh saṅkalp kā dīp jalāō ' '

¹Be truthful and, according to the time, ignite the lamp of the ²determined thought to make your attitude, vision and actions unlimited.

²Āj pyār K|kē sāgar bāpdādā apnē ati pyārē sikīladhē mīṭhē-mīṭhē bachchō̃ sē milan manānē āyē haĩ .

³Today, BapDada, the Ocean of Love, has come to celebrate a meeting with His extremely lovely, long-lost and now-found, sweetest children.

³Āp sab bhī milan manānē āyē haĩ nā  !

⁴All of you have also come to celebrate a meeting, have you not?

⁴Bhāg-bhāg kar āyē haĩ .

⁵You have come running.

⁵Tō bāpdādā bhī bachchō̃ sē milnē kē liē bhāg-bhāg K|kē āyē haĩ .

⁶So, BapDada has also come running to meet you children.

⁶Āp sabhī tō is lōk sē āyē hō aur bāpdādā parlōk aur sūkṣhmalōk sē āyē haĩ .

⁷All of you have come from this world and BapDada has come from the land beyond and from the subtle world.

⁷Tō sabsē dūr sē kaun āyā hai  ?

⁸So who has come from the furthest land?

⁸Kaun dūrdēśhī hai  ?

⁹Who resides the furthest away?

⁹Double foreigners dūrdēśhī haĩ  ?

¹⁰Do the double foreigners reside the furthest away?

¹⁰Nahī̃ .

¹¹No.

¹¹Sabsē dūr sē dūr , dūrdēśhī tō bāp hī hai .

¹²The Father is the furthest away of all, He resides the furthest away.

¹²Bāpdādā kō is bārī double vidēśhī vā bhāratvāsī bachchō̃ key|kī ēk bāt par bahut nāz hai .

¹³This time, BapDada is very proud about one thing about the double foreign and the Bharatwasi children.

¹³Kaun see|sī|C bāt par nāz hai  ?

¹⁴What is Baba proud about?

¹⁴Bōlō .

¹⁵Tell Baba!

¹⁵Viśhēṣh double vidēśhī bachchō̃ key|kī himmat dēkh bāpdādā kō nāz hai ki kaisī bhī paristhiti mē̃ bāp sē milnē kē liē pahuñch hī gayē haĩ .

¹⁶Seeing the courage of the children, especially the courage of the double foreign children, BapDada is very proud of how, no matter what the situation may be, you arrive here to meet the Father. ¹⁷You have arrived here.

¹⁶Drama nē khēl bhī dikhāyā lēkin bāp aur bachchō̃ K|kē milan kō drama bhī rōk nahī̃ sakā .

¹⁸You were shown that game in the drama, but even the drama could not prevent the meeting between the Father and the children.

¹⁷Tō aisē himmat vālē bachchō̃ par bāpdādā viśhēṣh vardānō̃ key|kī varṣhā kar rahē haĩ .

¹⁹Therefore, BapDada is especially showering blessings on the children who have such courage.

¹⁸Āj is ghaṛī jō bhī bachchā jō bhī vardān chāhē vah vardān milēgā .

²⁰Today, at this moment, any of you children can receive whatever blessing you want.

¹⁹Sahaj milēgā lēkin is vardān kō rōz amr̥itvēlē aur karmayōgī sthiti mē̃ bār-bār dil sē yād karnā .

²¹You will receive it easily, but you have to repeatedly remember this blessing in your heart at amrit vela and in your karma yogi stage.

²⁰Dilśhikasta nahī̃ hōnā .

²²Don’t become disheartened.

²¹Vardān prāpt hai sirph jaisē sthūl nayanō̃ K|kē bīch mē̃ nirantar bindī chamaktī hai nā  !

²³You have received the blessing. ²⁴What constantly sparkles in the centre of the physical eyes? ²⁵What sparkles in the centre of everyone’s eyes? ²⁶So, is the point in your eyes constantly sparkling?

²²Aisē sadā nayanō̃ mē̃ bāp bindī kō samākar rakhnā .

²⁷In the same way, constantly keep the Father, the Point, in your eyes.

²³Rakh saktē hō yā muśhkil hai  ?

²⁸You are able to do this, are you not? ²⁹Or is it difficult?

²⁴ ( sahaj hai ) tō jaisē sthūl bindī nirantar hai , aisē nayanō̃ mē̃ nirantar bāp bindī bhī samāyā huā hō .

³⁰(It is easy.) ³¹So, just as the physical point is constant, in the same way, let the Father, the Point, also be constantly merged in your eyes.

²⁵Samā liyā  ?

³²Have you merged Him?

²⁶Fit hō gayā  ?

³³Has He fitted in them?

²⁷Nikal tō nahī̃ jāyēgā  ?

³⁴He will not come out, will He?

²⁸Agar nayanō̃ mē̃ nirantar bāp bindī samāyā huā hai tō aur kisī taraph bhī nayan ākarṣhit nahī̃ hōṅgē .

³⁵If the Father, the Point, is constantly merged in your eyes, then your eyes cannot be attracted to anything else.

²⁹Mēhnat sē chhūṭ jāyēṅgē .

³⁶You will become free from having to labour.

³⁰Aur taraph nazar jāyēgī hī nahī̃ .

³⁷Your vision will not go in any other direction.

³¹Bilkul safe hō jāyēṅgē .

³⁸You will become completely safe.

³²Kuchh bhī hō jāē lēkin nayanō̃ mē̃ sadā bindī bāp samāyā huā hō .

³⁹No matter what happens, let the Father, the Point, be constantly merged in your eyes.

³³Sadā nayanō̃ mē̃ samāyā huā hōgā tō dil mē̃ bhī vahī samāyā huā hōgā .

⁴⁰If He is constantly merged in your eyes, then it will only be He who is constantly merged in your heart.

³⁴Tō dil mē̃ aur nayanō̃ mē̃ samānē key|kī vidhi hai - bāpdādā , sāhēb kō rāzī karnā .

⁴¹So to merge BapDada in your heart and in your eyes is the way to please Him, the Lord.

³⁵Tō sāhēb rāzī hai  ?

⁴²Do you think that BapDada, the Lord, is pleased?

³⁶Āp samajhtē hō bāpdādā sāhēb āpkē ūpar rāzī hai  ?

⁴³Do you think that the Lord is pleased with you?

³⁷Kitnē percent rāzī hai  ?

⁴⁴To what percentage?

³⁸ ( kōī nē kahā 99 , kōī nē kahā 75 percent ) āphrīn hai .

⁴⁵(Some said 99% and others said 75%.) ⁴⁶It is thanks to you!

³⁹Bāpdādā kō rāzī karnā bahut sahaj hai .

⁴⁷It is very easy to please BapDada.

⁴⁰Bāpdādā kō rāzī karnē kā sahaj sādhan hai «  sachchī dil ' ' .

⁴⁸The easy way to please BapDada is to have an honest heart.

⁴¹Sachchī dil par sāhēb rāzī hai .

⁴⁹The Lord is pleased with an honest heart.

⁴²Her|har karma mē̃ satyavādī .

⁵⁰Be truthful in every action.

⁴³Satyatā mahāntā hai .

⁵¹Truth is greatness.

⁴⁴Jō sachchī dil vālā hai , vah sadā saṅkalp , vāṇī aur karma mē̃ , sambandh-sampark mē̃ rāzyukt hōgā arthāt rāz kō samajh karnē vālē , chalnē vālē  ; aur ham kahā̃ tak rāzyukt haĩ uskō parakhnē key|kī niśhānī hai - agar rāz jāntā hai tō vah kabhī bhī apnē sva-sthiti sē nārāz nahī̃ hōgā arthāt dilśhikasta nahī̃ hōgā aur saṅkalp mē̃ bhī , vr̥itti sē bhī , smr̥iti sē bhī , dr̥iṣhṭi sē bhī kisī kō nārāz nahī̃ karēgā  ; kyōṅki vō sabkē vā apnē sanskār-svabhāv kō jānnē vālā rāzyukt hai .

⁵²Those who have an honest heart will constantly understand all the secrets (raazyukt) in their thoughts, words, actions, relationships and connections, that is, they will understand the secrets and act and move along accordingly. ⁵³The sign of your being raazyukt and recognising to what extent you are raazyukt is that, by knowing the secrets, you will never become upset with your own stage, that is, you will never become disheartened. ⁵⁴You will never upset anyone with your thoughts, attitude, awareness or vision. ⁵⁵Why? ⁵⁶Those who know their own nature and sanskars as well as those of others are raazyukt.

⁴⁵Tō bāp kō rāzī karnē key|kī vidhi hai - rāzyukt chalnā aur rāzyukt arthāt na apnē andar nārāzgī āyē , na aurō̃ kō nārāz karē .

⁵⁷Therefore, the way to please the Father is to move along whilst being raazyukt. ⁵⁸To be raazyukt means not to get upset with yourself or to upset others.

⁴⁶Sadā samay anusār apnē man , buddhi kō svapn tak bhī sadā śhubh aur śhuddha rakhō .

⁵⁹According to the time, constantly keep your mind and intellect pure and clean even in your dreams.

⁴⁷Kaī bachchē rūhrihān mē̃ kahtē haĩ - bāpdādā tō śhaktiyā̃ dētā hai lēkin samay par śhakti use nahī̃ hōtī .

⁶⁰Some children say in their heart-to-heart conversations: BapDada gives the powers, but the powers are not used at the right time.

⁴⁸Bāpdādā viśhēṣh sab bachchō̃ K|kē sāthī hōnē K|kē sambandh sē viśhēṣh aisē samay par extra madad dētē haĩ , kyō̃  ?

⁶¹Because of having in particular the relationship of a companion with all the children, BapDada especially gives extra help at such a time. ⁶²Why?

⁴⁹Bāp jimmēvār hai bachchō̃ kō sampann banāē sāth lē jānē kē liē .

⁶³The Father is responsible to make you children complete and take you back with Him.

⁵⁰Tō bāp apnī jimmēvārī viśhēṣh aisē samay par nibhātē haĩ lēkin kabhī-kabhī bachchō̃ K|kē man key|kī catching power kā switch off hōtā hai , tō bāp kyā karē  ?

⁶⁴The Father is responsible. ⁶⁵Therefore, the Father especially fulfils His responsibility at such a time but, sometimes, the switch of the catching power of the minds of the children is switched off. ⁶⁶So, what can the Father do?

⁵¹Bāp tō phir bhī switch on karnē key|kī , khōlnē key|kī kōśhiśh kartē haĩ lēkin time lag jātā hai isliē jab phir switch on hō jātā hai tō kahtē haĩ - karnā tō nahī̃ chāhiē thā , lēkin hō gayā .

⁶⁷The Father still tries to put the switch on, but it takes time. ⁶⁸This is why, when the switch is switched on, you say, “I shouldn’t have done that, but it happened!”

⁵²Tō sadā apnē man key|kī catching power , jiskō āp kahtē haĩ touching , us touching va catching power kā switch on rakhō .

⁶⁹Therefore, constantly keep the switch of your catching power on. ⁷⁰You refer to this as your touching and catching power.

⁵³Māyā kōśhiśh kartī hai of|off karnē key|kī , second mē̃ of|off karkē chalī jātī hai , isīliē jaisā samay nāzuk hōtā jāyēgā , abhī hōnā hai aur .

⁷¹Maya tries to switch it off. ⁷²She switches it off in a second and goes away. ⁷³Therefore, just as the time has been becoming increasingly delicate, so it will become even more so.

⁵⁴Ḍartē tō nahī̃ hō nā  ?

⁷⁴You are not afraid, are you?

⁵⁵Bāpdādā nē pahlē bhī kahā ki āp sabnē varṣh kyō̃ manāyā hai  ?

⁷⁵BapDada also asked you earlier: Why did you celebrate the year?

⁵⁶Kaun sā varṣh manāyā hai  ?

⁷⁶What year did you celebrate?

⁵⁷Saṅskār sē saṅsār parivartan kā .

⁷⁷Of transforming the world by transforming your sanskars.

⁵⁸Pakkā hai nā  !

⁷⁸Is this firm?

⁵⁹Manāyā hai nā  !

⁷⁹You have celebrated it, have you not?

⁶⁰Yā bhūl gayē haĩ  ?

⁸⁰Or, have you forgotten it?

⁶¹ ( manā rahē haĩ ) tō jab bachchō̃ nē saṅsār parivartan kā pakkā saṅkalp liyā hai tō prakr̥iti bāp sē pūchhtī hai ki maĩ taiyārī kartī hū̃ , saphāī karnē key|kī lēkin saphāī karnē vālē jō nimitt haĩ vah kartē-kartē sōch mē̃ paṛ jātē haĩ , duvidhā mē̃ paṛ jātē haĩ karē̃ yā nahī̃ karē̃ . ⁶²Jaldī karē̃ , dhīrē sē karē̃ , tō maĩ kyā karū̃  !

⁸¹(We are celebrating it.) ⁸²So, since the children have had a firm thought of transformation, nature is asking the Father: “Although I am making preparations for the cleansing, those who are instruments for the cleansing begin to have thoughts whilst doing everything; they are confused as to whether to do it or not - whether to do everything quickly or slowly. ⁸³So, what should I do?”

⁶³Prakr̥iti pūchhtī hai , tō bāpdādā prakr̥iti kō kyā javāb dē  ?

⁸⁴Since nature is asking, what response should BapDada give to nature?

⁶⁴Double vidēśhī bōlō .

⁸⁵Double foreigners, speak!

⁶⁵ ( thōṛā intjār karē ) yah tō ṭhīk javāb nahī̃ hai .

⁸⁶(Let us wait a little.) ⁸⁷That is not a good answer.

⁶⁶Agar double vidēśhī intjār karē̃gē tō phir plain|plane nahī̃ milē̃gē .

⁸⁸If the double foreigners wait a little longer, they won’t be able to catch the plane.

⁶⁷Abhī tō plain|plane mil gayē nā .

⁸⁹Now you were able to catch the plane.

⁶⁸Sōtē āyē hō nā plain|plane mē̃  !

⁹⁰You slept while coming by plane, did you not?

⁶⁹Ārām sē ā gayē nā .

⁹¹You came here comfortably, did you not?

⁷⁰Sārī sabhā mē̃ sē kisī kō bhī ānē mē̃ muśhkil huī  ?

⁹²Out of the whole gathering, did anyone have any difficulty whilst coming here?

⁷¹Hāth uṭhāō .

⁹³Raise your hands.

⁷² ( ēk nē kahā ki hamārā plain|plane ēk bār vāpas chalā gayā ) time par pahuñch tō gaī .

⁹⁴(Someone said that their plane returned back, without taking off.) ⁹⁵You arrived on time.

⁷³Yah himmat key|kī bāt hai .

⁹⁶That was a matter of courage.

⁷⁴Jō thōṛā ḍarē tō baiṭh gayē .

⁹⁷Those who were a little afraid just sat there.

⁷⁵Āp lōgō̃ nē dr̥iṛh saṅkalp kiyā , jānā hī hai tō pahuñch gayē .

⁹⁸You had the determined thought that you had to come and so you arrived here.

⁷⁶Sirph ēk kā plain|plane lauṭā , bas nā .

⁹⁹Only one plane returned. ¹⁰⁰That’s all!

⁷⁷Uskī kōī bāt nahī̃ , phir achchhā milēgā .

¹⁰¹That doesn’t matter. ¹⁰²They will receive something better later on.

⁷⁸Abhī āgē tō prakr̥iti kō , saphāī karnē vālō̃ kō sōch mē̃ nahī̃ ḍālō kyōṅki sthāpanā vālē abhī bhī kabhī-kabhī sōch mē̃ paṛ jātē haĩ .

¹⁰³Now, as you move forward, don’t make nature and those who are cleansing have more thoughts, because, even now, those who are carrying out establishment sometimes have many thoughts: “What should we do?

⁷⁹Kyā karē̃ , aisē karē̃ , nahī̃ karē̃  !

¹⁰⁴Should we do it like this? ¹⁰⁵Should we not do it?

⁸⁰Ṭhīk hōgā yā nahī̃ ṭhīk hōgā  ?

¹⁰⁶Will it be all right or not?”

⁸¹Ēkdam spaṣhṭ hō hā̃ yā nā .

¹⁰⁷It should be very clear: yes or no.

⁸²Yah right hai , yah wrong hai - clear hō .

¹⁰⁸It should be clear as to what is right and what is wrong.

⁸³Tō prakr̥iti āpkē varṣh manānē K|kē kāraṇ taiyārī tō karēgī .

¹⁰⁹Therefore, because you are celebrating this year, nature will make preparations.

⁸⁴Abhī bhī karā rahī hai lēkin sthāpanā kē nimitt banī huī ātmāō̃ kō abhī kisī bhī bātō̃ mē̃ chāhē sva prati , chāhē aurō̃ kē prati sōchnē mē̃ samay nahī̃ lagānā chāhiē .

¹¹⁰It is doing that even now. ¹¹¹However, the souls who are instruments for establishment should not take time in thinking about anything in terms of the self or others.

⁸⁵Second mē̃ clear touching hō .

¹¹²You should receive clear touchings in a second.

⁸⁶Bindī lagānē mē̃ kitnā time lagtā hai  ?

¹¹³How much time does it take to put a dot?

⁸⁷ ( second ) tō jab practical life mē̃ bindī lagātē hō tō second lagtā hai  ?

¹¹⁴(A second.) ¹¹⁵When you put a dot in your practical life, does it take a second?

⁸⁸Kōī bhī bāt mē̃ bindī lagānē mē̃ yā bindū rūp sthiti mē̃ sthit hōnē mē̃ second lagtā hai  ?

¹¹⁶Does it take a second to put a dot (full stop) to any situation or to stabilise in the stage of a dot? ¹¹⁷Does it take a second? ¹¹⁸In practical terms, does it take less than a second?

⁸⁹Mānō kōī bāt āpkē sāmnē ā gaī , uskō bindī lagānē mē̃ second lagtā hai  ?

¹¹⁹For instance, when a situation comes in front of you, does it take a second to put a dot to that?

⁹⁰Pāṇḍav kō second lagtā hai  ?

¹²⁰Pandavas, does it take a second?

⁹¹ ( kabhī-kabhī ) pāṇḍavō̃ kō bindī lagānē mē̃ time lagtā hai , yah tō kah rahī haĩ second lagtā hai  ?

¹²¹(Sometimes.) ¹²²It takes the Pandavas time to put a full stop! ¹²³All of them (Shaktis) are saying that it takes a second.

⁹²Śhaktiyō̃ mē̃ śhakti hai  ?

¹²⁴Do the Shaktis have that power?

⁹³ ( pāṇḍav sach bōltē haĩ ) nahī̃ , dōnō̃ sachchē haĩ , kyōṅki unhō̃ key|kī bindī abhī lagtī hōgī , āpkī abhī nahī̃ lagtī hōgī , isliē phark hō gayā . ⁹⁴Bākī tō sab sachchē haĩ .

¹²⁵(The Pandavas are speaking the truth.) ¹²⁶No, both are truthful because they may be able to put a dot now, whereas you are unable to put a dot now. ¹²⁷Therefore, there is a difference, but, otherwise, all are truthful.

⁹⁵Sachchē dil vālē haĩ .

¹²⁸You are those with honest hearts.

⁹⁶Achchhā .

¹²⁹Achcha.

⁹⁷Hall tō full hai .

¹³⁰The hall is full.

⁹⁸ ( nīchē pāṇḍav bhavan mē̃ bhī baiṭhē haĩ ) nīchē tō baiṭhē haĩ lēkin bāpdādā K|kē sāmnē haĩ .

¹³¹People are even sitting down below but they are in front of BapDada. ¹³²(History hall and Meditation Hall).

⁹⁹Jō dēśh-vidēśh mē̃ isī yād mē̃ baiṭhē haĩ - bāpdādā madhuban mē̃ ā gayē .

¹³³However, those from this land and abroad are sitting and remembering that BapDada has come to Madhuban.

¹⁰⁰Apnē-apnē dūrdēśhī dr̥iṣhṭi , durbīnī sē dēkh rahē haĩ .

¹³⁴They are seeing everything with the binoculars of their far-sighted vision.

¹⁰¹Tō vah bhī abhī bābā K|kē sāmnē ā rahē haĩ ki kaisē dūr baiṭhē bhī man sē madhuban mē̃ haĩ .

¹³⁵They too are now coming in front of BapDada; even whilst sitting far away, in their minds they are in Madhuban.

¹⁰²Āpkē is sākār vatan K|kē yah sādhan tō nīchē ūpar hō saktē haĩ lēkin yah ādhyātmik dūr dr̥iṣhṭi , dūrādēśhī dr̥iṣhṭi kabhī kharāb nahī̃ hō saktī .

¹³⁶These facilities of yours, the facilities of the corporeal world, can fluctuate, but this spiritual far-sighted vision can never become spoilt.

¹⁰³Tō bāpdādā K|kē sāmnē sabhī chārō̃ ōr K|kē sēvākēndra K|kē bachchē dikhāī dē rahē haĩ .

¹³⁷BapDada is able to see all the children everywhere, in all the centres in front of Him.

¹⁰⁴Achchhā .

¹³⁸Achcha.

¹⁰⁵Dīvālī manā lī  ?

¹³⁹Did you celebrate Diwali?

¹⁰⁶Saṅgamyug hai hī manānē kā yug .

¹⁴⁰The confluence age is the age for celebrating.

¹⁰⁷Chāhē antarmukhī hō , atīndriya sukh key|kī mauz manāō . ¹⁰⁸Chāhē sēvā mē̃ mahādānī ban ātmāō̃ kē prati mahādān dētē huē manāō , chāhē āpas mē̃ rūhrihān karō , dance karō , sambandh-sampark sē ēk dō key|kī viśhēṣhtā kō dēkhō , viśhēṣhtā key|kī khuśhbū lō|low , sadā manānā hī manānā hai .

¹⁴¹Whether you become introverted and celebrate in the pleasure of supersensuous joy, whether you celebrate by becoming great donors in doing service and giving the great donation to souls, whether you have heart-to-heart conversations amongst yourselves, whether you dance and see the specialities of one another when coming into relationship and connection with others, whether you take the fragrance of their specialities, it is a constant celebration.

¹⁰⁹Ganvānē kā samay samāpt hō gayā .

¹⁴²The time of loss has now come to an end.

¹¹⁰Ganvānē kā yug tō nahī̃ hai nā  ?

¹⁴³This is not the age for losing, is it?

¹¹¹Abhī manānē kā aur kamānē kā yug hai , jamā karnē kā yug hai .

¹⁴⁴It is now the age for celebrating and earning; it is the age for accumulating.

¹¹²Tō bāpdādā sadā her|har bachchē kō yahī dēkhtā rahtā , tō manā rahē haĩ , kisī bhī rūp mē̃ manānā hī hai kyōṅki saṅgam par hī ganvānā aur manānā , dōnō̃ kā knowledge hai , isīliē ganvā K|kē phir manānā uskā mahatva hōtā hai .

¹⁴⁵So, BapDada constantly sees whether you children are celebrating, because you have to celebrate in one way or another, for you have the knowledge of both losing and celebrating at the confluence age. ¹⁴⁶This is why there is significance of celebrating after you have lost something.

¹¹³Abhī ganvānē kō bindī lagāō .

¹⁴⁷Now put a full stop to losing.

¹¹⁴Stop .

¹⁴⁸Stop!

¹¹⁵Ganvānā nahī̃ hai .

¹⁴⁹Don’t lose anything!

¹¹⁶Ēk saṅkalp bhī ganvānā nahī̃ hai .

¹⁵⁰Don’t waste even one thought.

¹¹⁷Kamānē K|kē samay par gãvāyēṅgē tō kamāyēṅgē kab  ?

¹⁵¹If you lose at the time of earning, then when would you earn?

¹¹⁸Phir tō samay milnā nahī̃ hai .

¹⁵²You won’t have any time afterwards.

¹¹⁹Check karō jō bhī khajānē haĩ , sabsē baṛā khajānā kaun sā hai  ?

¹⁵³Check what the biggest treasure is of all the treasures that you have.

¹²⁰Saṅkalp , samay , gyān kā khajānā , pratyakṣha jīvan mē̃ āyē .

¹⁵⁴Let the treasures of thoughts, time and this knowledge come into your practical life.

¹²¹Gyān sunānā aur sunnā yah first stage hai lēkin gyān arthāt knowledge .

¹⁵⁵To relate and listen to this knowledge is the first stage. ¹⁵⁶However, gyan means this knowledge.

¹²²Knowledge kō kyā kahtē hō  ?

¹⁵⁷What do you say this knowledge is?

¹²³Knowledge light hai , might hai , kahtē hō nā  !

¹⁵⁸This knowledge is light and might. ¹⁵⁹You say this, do you not?

¹²⁴Tō gyān vā knowledge kā arth|earth hai , is saṅkalp mē̃ , bōl mē̃ , karma mē̃ light aur might hai tab kahē̃gē knowledgeful .

¹⁶⁰So, the meaning of gyan and this knowledge is that when you have light and might in your thoughts, words and actions, you are then said to be knowledge-full.

¹²⁵Kumāriyā̃ knowledgeful bannē vālī haĩ nā  ?

¹⁶¹You kumaris are going to become knowledge-full, are you not?

¹²⁶Sirph course karānē vālī nahī̃ bannā .

¹⁶²Don’t become those who just give the course.

¹²⁷Bhāṣhaṇ karnē vālī nahī̃ bannā .

¹⁶³Don’t become those who just give lectures.

¹²⁸Sāth-sāth knowledge key|kī light might , saṅkalp , bōl aur karma mē̃ hō .

¹⁶⁴Along with that, also have the light and might of this knowledge in your thoughts, words and deeds.

¹²⁹Kumāriyō̃ sē tō bāpdādā kā viśhēṣh pyār hai .

¹⁶⁵BapDada has special love for the kumaris.

¹³⁰Kyō̃  ?

¹⁶⁶Why?

¹³¹Apnē jīvan kā phaĩslā kar liyā .

¹⁶⁷You have made the decision for your life.

¹³²Kar liyā hai yā karnā hai  ?

¹⁶⁸You have taken the decision, have you not? ¹⁶⁹Or, do you still have to decide?

¹³³Achchhī tarah sē sōch liyā yā vahā̃ jākē sōchē̃gī  ?

¹⁷⁰Have you given this a lot of thought? ¹⁷¹Or, will you think about it when you go back?

¹³⁴Pakkā sōch liyā hai tō mubārak hō .

¹⁷²If you have thought about this firmly, then, congratulations!

¹³⁵Dēkhō itnē hands taiyār milē̃gē āpkō .

¹⁷³Look, you will receive so many ready-made hands!

¹³⁶Jō kumāriyā̃ training kar rahī haĩ vah hāth uṭhāō .

¹⁷⁴Kumaris who are here for the training, raise your hands!

¹³⁷Kitnī saṅkhyā hai  ?

¹⁷⁵How many are there?

¹³⁸ ( 80 ) jō abhī sēvā mē̃ nahī̃ lagī huī haĩ , centre nahī̃ sambhāltī haĩ , vah hāth uṭhāō .

¹⁷⁶(80) Who are those who are not yet engaged in doing service? ¹⁷⁷Those who are not yet looking after centres, raise your hands high!

¹³⁹Gintī karō , ādhē haĩ .

¹⁷⁸Count them! ¹⁷⁹Half of them.

¹⁴⁰Achchhā itnē hand tō milē̃gē nā  !

¹⁸⁰Achcha. ¹⁸¹You will receive this many hands, will you not?

¹⁴¹Right hand yā left hand  ?

¹⁸²Right hand or left hand?

¹⁴²Right hand banē̃gē nā  !

¹⁸³You will become right hands, will you not?

¹⁴³Achchhā hai .

¹⁸⁴That is good.

¹⁴⁴Kumāriyā̃ haĩ nā tō bāpdādā kumāriyō̃ kō centre kā ghar bhī dētā aur var tō milā hī hai .

¹⁸⁵You are kumaris and so BapDada gives you kumaris the home of the centre and you have also found the Husband.

¹⁴⁵Hamēśhā ghar aur var dō chāhiē .

¹⁸⁶You always need a home and a husband.

¹⁴⁶Kumāriyō̃ kō var tō mil gayā , abhī ghar bhī milēgā , centre milēgā .

¹⁸⁷You kumaris have now found your Husband, and you will now also receive a home. ¹⁸⁸You will receive a centre.

¹⁴⁷Kumār kō bhī miltā hai .

¹⁸⁹Kumars also receive them.

¹⁴⁸Kumār samajhtē ham pīchhē kyō̃ .

¹⁹⁰Kumars think: “Why should we be left behind?”

¹⁴⁹Pīchhē nahī̃ āgē hō .

¹⁹¹You are not behind, you are at the front.

¹⁵⁰Kumār K|kē binā bhī sēvā kahā̃ chaltī hai .

¹⁹²Service cannot continue without the kumars.

¹⁵¹Kōī bhī centre par dēkhō , agar hard worker kumār nahī̃ hō̃ tō bahanē̃ kuchh nahī̃ kar saktī .

¹⁹³Look at any centre, if there aren’t any hard-working kumars, the sisters aren’t able to do anything.

¹⁵²Dōnō̃ hī jarūrī haĩ , isīliē pāṇḍavō̃ kā bhī nām hai tō śhaktiyō̃ kā bhī nām hai .

¹⁹⁴Both are essential. ¹⁹⁵This is why there is the name of the Pandavas and also the name of the Shaktis.

¹⁵³Dōnō̃ kā nām hai .

¹⁹⁶There are the names of both of you.

¹⁵⁴Achchhā .

¹⁹⁷Achcha.

¹⁵⁵Vartamān samay āp har ēk kō , ātmāō̃ prati merciful aur dātā ban kuchh na kuchh dēnā hī hai , chāhē mansā sēvā dvārā dō , chāhē śhubh bhāvnā sē dō , śhrēṣhṭh sakāśh dēnē key|kī vr̥itti sē dō , chāhē ādhyātmik śhakti sampann bōl sē dō , chāhē apnē snēh sampann sambandh-sampark sē dō lēkin kōī bhī ātmā vañchit nahī̃ rahē .

¹⁹⁸At this time, each one of you has to be merciful and a bestower and definitely bestow something to every soul. ¹⁹⁹Whether you bestow by serving with your mind or with your good wishes, whether you bestow with the attitude of giving the elevated current of power (sakaash), whether you bestow by speaking powerful, spiritual words, whether you bestow with your loving relationships and connections, let no soul remain deprived.

¹⁵⁶Dātā banō , merciful banō .

²⁰⁰Be bestowers! ²⁰¹Be merciful!

¹⁵⁷Chillā rahē haĩ .

²⁰²They are crying out.

¹⁵⁸Bāp kē āgē apnī-apnī bhāṣhā mē̃ chillā rahē haĩ - śhānti dō , snēh dō , dil kā pyār dō , sukh key|kī kiraṇē̃ dikhāō .

²⁰³They are crying out in front of the Father in their own languages: “Give us peace! ²⁰⁴Give us love! ²⁰⁵Give us love from Your heart! ²⁰⁶Show us rays of happiness!”

¹⁵⁹Tō bāp kaisē dēgē  ?

²⁰⁷How would the Father give this?

¹⁶⁰Āp bachchō̃ dvārā hī dēgē nā  !

²⁰⁸He would only give this through you children, would He not?

¹⁶¹Bāp K|kē āp sabhī right hand hō .

²⁰⁹All of you are the Father’s right hands.

¹⁶²Kōī kō kuchh bhī dēnā hōtā hai tō hand dvārā dētē haĩ nā  !

²¹⁰When anything is given, it is given with the hands.

¹⁶³Tō āp sabhī bāp K|kē right hand hō nā  !

²¹¹So, all of you are the Father’s right hands, are you not?

¹⁶⁴Pāṇḍav right hand hō  ?

²¹²Are you Pandavas right hands?

¹⁶⁵Āp right hands kā yādgār hai .

²¹³All of those many right hands are the memorial of you right hands.

¹⁶⁶Patā hai kaun sā yādgār hai  ?

²¹⁴Do you know what the memorial of so many right hands is?

¹⁶⁷Virāṭ rūp kā chitra dēkhā hai , tō usmē̃ kitnē hāth dikhātē haĩ  ?

²¹⁵Have you seen the picture of the variety-form image? ²¹⁶How many hands are shown in that?

¹⁶⁸Tō āp right hand kā chitra hai nā  !

²¹⁷Your picture is of the right hand.

¹⁶⁹Kumāriyā̃ , usmē̃ āp lōgō̃ kā chitra hai nā  ?

²¹⁸Kumaris, your picture is also in that, is it not?

¹⁷⁰Tō abhī bāp right hands dvārā ātmāō̃ kō sukh-śhānti key|kī añchalī tō dilāyēgā nā  !

²¹⁹Therefore, the Father would now enable a drop of happiness and peace to be given to souls through you right hands, would He not?

¹⁷¹Bichārō̃ kō añchalī bhī nahī̃ dēgē tō kitnē taṛaphē̃gē  !

²²⁰If you don’t give those poor, helpless ones even a drop, they will remain so desperate.

¹⁷²Abhī sabhī had key|kī bātō̃ sē ūñchē hō jāō .

²²¹Now, go beyond all limited things.

¹⁷³Had key|kī bātō̃ mē̃ , had K|kē saṅskārō̃ mē̃ samay nahī̃ ganvāō .

²²²Don’t waste your time on limited things and limited sanskars.

¹⁷⁴Bāp-dādā āj bhī sabhī bachchō̃ kō , chāhē yahā̃ baiṭhē haĩ , chāhē centres par baiṭhē haĩ , chāhē dēśh mē̃ haĩ , chāhē vidēśh mē̃ haĩ lēkin merciful bhāvnā sē iśhārā dē rahē haĩ - bāpdādā her|har bachchē key|kī had key|kī bātē̃ , had K|kē svabhāv-sanskār , naṭkhaṭ vā chaturāī K|kē saṅskār , albēlēpan K|kē saṅskār bahut samay sē dēkh rahē haĩ , kaī bachchē samajhtē haĩ sab chal rahā hai , kaun dēkhtā hai , kaun jāntā hai lēkin abhī tak bāpdādā merciful hai , isliē dēkhtē huē bhī , suntē huē bhī rahm kar rahā hai .

²²³Today, BapDada is still giving this signal with merciful feelings to all the children, whether they are sitting here or at the centres, whether in this land or abroad. ²²⁴BapDada has been seeing for a very long time all the limited things - limited natures and sanskars, the sanskars of being mischievious, the cleverness and carelessness of all the children. ²²⁵Some children think: Everything is fine. ²²⁶Who is seeing? ²²⁷Who knows anything? ²²⁸However, up to now BapDada has been merciful. ²²⁹Therefore, whilst seeing and hearing everything, He has been merciful.

¹⁷⁵Lēkin bāpdādā pūchhtē haĩ ākhir bhī merciful kab tak  ?

²³⁰However, BapDada asks: For how long will BapDada remain merciful?

¹⁷⁶Kab tak  ?

²³¹For how long?

¹⁷⁷Kyā aur time chāhiē  ?

²³²Do you want more time?

¹⁷⁸Bāp sē samay bhī pūchhtā hai , ākhir kab tak  ?

²³³Even time is asking the Father: Ultimately, for how long?

¹⁷⁹Prakr̥iti bhī pūchhtī hai .

²³⁴Even nature is asking.

¹⁸⁰Javāb dō āp .

²³⁵Give a response!

¹⁸¹Javāb dō .

²³⁶Respond!

¹⁸²Abhī tō sirph bāp kā rūp chal rahā hai , śhikṣhak aur satgurū tō hai hī .

²³⁷Even now, it is still the form of the Father that is continuing. ²³⁸He is the Teacher and the Satguru anyway.

¹⁸³Lēkin bāp kā rūp chal rahā hai .

²³⁹However, it is the form of the Father that is continuing.

¹⁸⁴Kṣhamā K|kē sāgar kā part chal rahā hai . ¹⁸⁵Lēkin dharmarāz kā part chalā tō  ?

²⁴⁰The part of the Ocean of Forgiveness is being enacted, but what if the part of Dharamraj begins?

¹⁸⁶Kyā karē̃gē  ?

²⁴¹What will you do?

¹⁸⁷Bāpdādā yahī chāhtē haĩ , ki dharmarāz K|kē part mē̃ bhī vāh bachchē vāh  ! ¹⁸⁸Kā āvāj kānō̃ mē̃ gūñjē .

²⁴²BapDada’s wish is that, even in the part of Dharamraj, the sound of “Wah children! ²⁴³Wah!” should echo in the ears.

¹⁸⁹Phir bāp kō ulhanā nahī̃ dēnā . ¹⁹⁰Bābā āpnē sunāyā nahī̃ , ham taiyār hō jātē thē nā  !

²⁴⁴At that time, don’t complain to the Father: “Baba, You didn’t tell us. ²⁴⁵Otherwise, we would have become ready.”

¹⁹¹Isliē abhī had key|kī chhōṭī-chhōṭī bātō̃ mē̃ , svabhāv mē̃ , saṅskārō̃ mē̃ samay nahī̃ ganvāō .

²⁴⁶Therefore, now don’t waste time over limited, trivial things, over nature and sanskars.

¹⁹²Chal rahē haĩ , chaltā hai , nahī̃ , jamā hōtā jātā hai .

²⁴⁷Don’t think: “Everything is moving along fine, everything is OK.” ²⁴⁸No. ²⁴⁹It is all accumulating.

¹⁹³Dugunā , tīgunā , saugunā jamā hōtā jātā hai , chaltā hai nahī̃ , isliē is dr̥iṛh saṅkalp kā dil mē̃ dīp jagāō .

²⁵⁰It is accumulating two-fold, three-fold, a hundred-fold. ²⁵¹It is not fine as it is. ²⁵²Therefore, light the lamp of this determined thought in your heart.

¹⁹⁴Had sē bēhad mē̃ vr̥itti , dr̥iṣhṭi , kr̥iti banānī hī hai , isīliē bāpdādā kahtē haĩ banānī paṛēgī .

²⁵³From limited, you have to make your attitude, vision and action unlimited. ²⁵⁴This is why BapDada says: You have to make it like that.

¹⁹⁵Āj yah kah rahē haĩ banānī paṛēgī phir kyā kahē̃gē  ?

²⁵⁵Today, Baba is saying: You have to make it like that. ²⁵⁶What will He say later?

¹⁹⁶Too late .

²⁵⁷“Too late!”

¹⁹⁷Samay kō dēkhō , sēvā kō dēkhō , sēvā baṛh rahī hai , samay āgē dauṛ rahā hai .

²⁵⁸Look at the time, look at service. ²⁵⁹Service is increasing and time is running ahead fast.

¹⁹⁸Lēkin svayã had mē̃ haĩ yā bēhad mē̃ haĩ  ?

²⁶⁰However, are you yourself in the limited or in the unlimited?

¹⁹⁹Had key|kī bātō̃ kē pīchhē āp nahī̃ dauṛō .

²⁶¹Don’t chase after limited things.

²⁰⁰Tō bēhad key|kī vr̥itti , svamān key|kī sthiti āpkē pīchhē dauṛēgī .

²⁶²Then, the unlimited attitude and the stage of self-respect will chase after you.

²⁰¹Bāpdādā is varṣh mē̃ jō is samay tak kiyā , usmē̃ santuṣhṭ hai āphrīn bhī dētē haĩ .

²⁶³BapDada is content with whatever you have done up to now this year. ²⁶⁴He is also giving you thanks.

²⁰²Lēkin abhī sēvā mē̃ anubhūti karānā , śhamā kē ūpar parvānē̃ banānā , chāhē sahyōgī banāō , chāhē sāthī banāō , kuchh banē̃ .

²⁶⁵However, now give them an experience in the service you do. ²⁶⁶Make them into moths who surrender to the Flame. ²⁶⁷Whether you make them co-operative or companions, let them become something.

²⁰³Anubhūti key|kī khān khōlō .

²⁶⁸Open the mine of experiences.

²⁰⁴Achchhā hai , yahā̃ tak ṭhīk hai . ²⁰⁵Lēkin sirph chakkar lagānē vālē parvānē nahī̃ banē̃ .

²⁶⁹It has been good up to now, but they shouldn’t simply become moths who circle around and go away.

²⁰⁶Pakkē parvānē banē̃gē - anubhūti kā course karānē sē .

²⁷⁰Strong moths will be created by giving them the course of experience.

²⁰⁷Itnē tak anubhūti hōtī hai - bahut achchhā hai , svarg hai .

²⁷¹Up to now, they have the experience: “This is very good, it is like heaven!

²⁰⁸Yahī yathārth gyān hai , knowledge hai , itnā sēvā kā result achchhā hai .

²⁷²This is real gyan, this is knowledge.” ²⁷³The result of service is good to this extent.

²⁰⁹Abhī anubhūti svarūp ban anubhav karāō .

²⁷⁴Now, become an embodiment of experience and give them an experience.

²¹⁰Anubhav karnē vālē arthāt bāp sē direct sambandh rakhnē vālē .

²⁷⁵To be one who gives an experience means to have a direct relationship with the Father.

²¹¹Aisē anubhavī parvānē taiyār karō .

²⁷⁶Now, create such experienced moths.

²¹²Sahyōgī banāyē haĩ , uskī mubārak hai aur banāō .

²⁷⁷Congratulations for having created co-operative souls!

²¹³Yah sthān hai , yahā̃ sē hī prāpti hō saktī hai , itnē tak bhī māntē haĩ lēkin bāp kē sāth jarā sā connection tō jōṛō , jō śhamā kē pīchhē hī bhāgtē rahē̃ .

²⁷⁸Now create even more! ²⁷⁹So far, they believe that this is the place where there can be attainment, but you must forge at least a little connection with the Father so that they continue to run after the Flame.

²¹⁴Tō is varṣh viśhēṣh bāpdādā sēvā mē̃ anubhūti karānē kā course karānē chāhtē haĩ .

²⁸⁰This year, in the service you do, BapDada especially wants you to give the course of giving an experience.

²¹⁵Issē hī sākṣhātkār bhī hōṅgē aur sākṣhāt bāp pratyakṣha hōṅgē .

²⁸¹It is through this that there will be visions and the Father will be revealed in a practical way.

²¹⁶Sunā , kyā karnā hai  ?

²⁸²Did you hear what you have to do?

²¹⁷Plan milā  ?

²⁸³Did you receive the plan?

²¹⁸Abhī is varṣh key|kī result dēkhē̃gē .

²⁸⁴Now, we shall see what the result of this year will be.

²¹⁹Achchhā .

²⁸⁵Achcha.

²²⁰Chārō̃ ōr K|kē ati pyārē bāpdādā K|kē diltakhta naśhīn śhrēṣhṭh ātmāō̃ kō , sadā had K|kē svabhāv , saṅskār parivartan karnē vālē bēhad key|kī parivartak ātmāō̃ kō , sadā ēk second , ēk saṅkalp bhī vyarth na ganvānē vālē , jamā karnē vālē tīvr puruṣhārthī bachchō̃ kō , sadā merciful ban , dātā ban her|har ātmā kō , chāhē brāhmaṇ ātmā , chāhē pyāsī ātmāō̃ kō kuchh na kuchh añchalī dēnē vālē , sakāśh dēnē vālē , aisē baṛī dil rakhnē vālē bachchō̃ kō bāpdādā kā bahut-bahut-bahut-bahut yādpyār aur namastē .

²⁸⁶To all the extremely elevated souls everywhere who are seated on BapDada’s heart throne, to the unlimited transformer souls who constantly change their limited natures and sanskars, to those who don’t waste even a second or thought, to the intense effort-making children who accumulate, to those who are constantly merciful and bestowers who bestow a drop of something or other to all souls, whether they are Brahmin souls or thirsty souls, to those who give a current of power, to such children who have big hearts, lots and lots and lots and lots of love, remembrance and namaste from BapDada.

²²¹Vardān  : umaṅg-utsāh sē viśhva kalyāṇ key|kī jimmēvārī nibhānē vālē ālasya va albēlēpan sē mukt bhav

²⁸⁷Blessing: May you be free from laziness and carelessness and fulfil the responsibility of benefitting the world with zeal and enthusiasm.

²²²Chāhē nayē hō yā purānē hō , brāhmaṇ bannā mānā viśhva kalyāṇ key|kī jimmēvārī lēnā .

²⁸⁸ Whether you are new or old, to be a Brahmin means to take the responsibility of benefitting the world.

²²³Jab kōī bhī jimmēvārī hōtī hai tō tīvragati sē pūrī kartē haĩ , jimmēvārī nahī̃ hōtī hai tō albēlē rahtē haĩ .

²⁸⁹Whenever you have a responsibility, you fulfil it quickly, but when you have no responsibility, you become careless.

²²⁴Jimmēvārī ālasya aur albēlāpan samāpt kar dētī hai .

²⁹⁰Responsibility finishes laziness and carelessness.

²²⁵Umaṅg-utsāh vālē athak hōtē haĩ . ²²⁶Vē|way apnē chēhrē aur chalan dvārā aurō̃ kā bhī umaṅg-utsāh baṛhātē rahtē haĩ .

²⁹¹Those who have zeal and enthusiasm are tireless: they continue to increase the zeal and enthusiasm in others with their own faces and activities.

²²⁷Slōgan  : samay pramāṇ śhaktiyō̃ kō use karnā mānā gyānī aur yōgī tū ātmā bannā .

²⁹²Slogan: To use the powers according to the time means to be a knowledgeable and yogi soul.

²²⁸Note  : āj ham sabkī prāṇpyārī dādī Prakāśhmaṇi jī kā puṇya smr̥iti divas hai .

²⁹³*** Om Shanti *** Notice:Today is the anniversary day of our Beloved Dadi Prakashmaniji.

²²⁹Jaisē dādī jī her|har karma mē̃ satyavādī ban , sachchī dil sē sachchē sāhēb kō rāzī kar diltakhtanaśhīn banī̃ . ²³⁰Aisē hamē̃ bhī dādī jī K|kē samān bannā hai , yahī unkē prati snēh bharī śhraddhājãli hai .

²⁹⁴Just as Dadiji was truthful in every action, and pleased the true Lord with her honest heart and was seated on His heart-throne, similarly, we have to become like Dadiji. ²⁹⁵This is our true, loving tribute to Dadiji.