सोमवार 26 अगस्त 2024 की दैनिक मुरली

26-08-2024 praatahmurli om shanti "baapdaada"' madhuban

“meethe bachche - bada baba tum bade aadmiyon ko jyaada mehnat nahin dete, sirf do akshar yaad karo alf aur be''

prashn:- roohaani baap ka mukhya kartavya kaun-sa hai, jismen hi baap ko maja aata hai?

uttar:- roohaani baap ka mukhya kartavya hai patiton ko paavan banaana। baap ko paavan banaane mein hi bahut maja aata hai। baap aate hi hain bachchon ki sadgati karne, sabko satopradhaan banaane kyonki ab ghar jaana hai। sirf ek paath pakka karo - ham deh nahin aatma hain। isi paath se baap ki yaad rahegi aur paavan banenge।

om shanti। roohaani baap baith roohaani bachchon ko samjhaate hain। baap ko bhi maja aata hai tum bachchon ko pavitra banaane mein isliye kehte hain patit-paavan baap ko yaad karo। sarva ka sadgati daata woh ek hi baap hai, aur koi hai nahin। yeh bhi tum abhi samajhte ho ki ab ghar jaana hai zaroor। purooshaartha jyaada karne ke liye baap kehte hain yaad ki yaatra zaroori hai। yaad se hi paavan banenge phir hai padhaai। pahle alf baap ko yaad karo, peechhe yeh baadshaahi, jiske liye tumko direction dete hain। tum jaante ho 84 janma kaise lete hain। satopradhaan se tamopradhaan bante hain, seedhi neeche utarna hota hai। ab phir satopradhaan banna hai। satayug hai paavan duniya, vahaan ek bhi patit nahin। satayug mein yeh baaten hoti nahin। mool baat hai paavan banne ki। abhi to pavitra bano tab hi nai duniya mein aayenge aur raajya karne ke laayak banenge। sabko paavan banna hi hai, vahaan patit hote hi nahin। jo abhi satopradhaan banne ka purooshaartha karte hain, vahi paavan duniya ke maalik banenge। mool baat hi ek hai। baap ko yaad karne se satopradhaan banna hai। baap koi jyaada mehnat nahin dete hain। sirf kehte hain apne ko aatma samjho। baar-baar kehte hain pahle yeh paath pakka karo - ham deh nahin, ham aatma hain। bas। bade aadmi jaasti nahin padhte hain, do akshar mein hi suna dete hain। bade aadmi ko takleeph nahin di jaati hai। tum jaante ho satopradhaan se tamopradhaan banne mein kitne janma lage hain? 63 janma nahin kahenge। 84 janma lage hain। yeh to nishchay hai na ham satopradhaan the, svargavaasi arthaat sukhdhaam ke maalik the। sukhdhaam tha jisko hi aadi sanaatan devi-devta dharma kaha jaata hai। the woh bhi manushya, sirf daiveegun vaale the। is samay hain aasuri gun vaale manushya। yeh to shaastron mein likh diya hai ki asuron aur devtaaon ki yuddha lagi tab devtaaon ka raajya sthaapan hua। yeh to baap samjhaate hain - tum pahle asur the। baap ne aakar brahman banaae brahman se devta banaane ki yukti bataai hai। baaki asuron aur devtaaon ki ladaai ki to baat hi nahin। devtaaon ke liye kaha jaata hai ahinsa parmo dharma। devta kabhi ladaai thode hi karte। hinsa ki baat ho na sake। satayug mein daivi raajya mein ladaai kahaan se aai। satayug ke devta yahaan aakar asuron se ladege ya asur vahaan devtaaon ke paas jaakar ladenge? ho nahin sakta। yeh hai puraani duniya, woh hai nai duniya, phir ladaai kaise ho sakti। bhakti maarga mein to manushya jo sunte hain woh sat-sat karte rehte hain। koi ki buddhi nahin chalti hai, bilkul hi pattharbuddhi hain। kaliyug mein pattharbuddhi, satayug mein paarasbuddhi hote hain। raajya hi hai paarasnaath ka। yahaan to raajya hai nahin। dvaapar ke raajaayen bhi apvitra the, ratnajdit taaj tha, light ka nahin arthaat pavitrata nahin thi। vahaan sab pavitra the। iska matlab yeh nahin ki light koi aise oopar khadi rehti hai। nahin। chitra mein pavitrata ki nishaani light dikhaai hai। is samay tum bhi pavitra bante ho। tumhaari light kahaan hai? yeh tum jaante ho baap se yog rakh pavitra bante hain। vahaan vikaar ka naam nahin। vikaari raavan raajya hi khatma ho jaata hai। yahaan raavan dikhaate hain, yeh siddha karne ke liye ki abhi raavan raajya hai। raavan ko har varsha jalaate hain, parantu jalta nahin hai। tum un par vijay paate ho, phir yeh raavan hoga hi nahin।

tum ho ahinsak। tumhaari vijay yogbal se hoti hai। yaad ki yaatra se tumhaare janma-janmaantar ke sab vikarma vinaash hone hain। janma-janmaantar arthaat kab se? vikarma kab shuru hote hain? pahle-pahle to tum aadi sanaatan devi-devta dharma vaale hi aaye ho। sooryavanshi phir chandravanshi mein do kala kam ho jaati hain। phir aahiste-aahiste kala kam hoti jaati hai। ab mool baat hai baap ko yaad kar satopradhaan banna hai। jo kalpa pahle satopradhaan bane the, vahi banenge। aate rahenge। nambarvaar to hote hain। phir drama anusaar jab aayenge to bhi nambarvaar aise hi aayenge। aakar janma lenge। drama kitna vichitra bana hua hai, isko jaanne ke liye bhi samajh chaahiye। jaise tum neeche utre ho ab phir chadhna hai। nambarvaar hi paas honge phir nambarvaar neeche aayenge। tumhaari em object hai satopradhaan banne ki। sab to full paas nahin hote hain। 100 marks se phir kam-kam hote jaate hain isliye bahut purooshaartha karna hai। is purooshaartha mein hi fail hote hain। service karna to sahaj hai। museum mein tum kis reeti samjhaate ho, usse har ek ki padhaai ka maaloom pad jaata hai। head teacher dekhega ki yeh theek nahin samjhaate hain to khud jaakar samjhaayenge, aakar madad karenge। ek-do guard rakhe jaate hain, jo dekhte hain yeh theek samjhaate hain? koi kuchh poochhta hai to moonjh to nahin jaate? yeh bhi samajhte hain, centre ki service se pradarshani ki service achhi hoti hai। pradarshani se museum mein achhi hoti hai। museum mein show karte hain achhi tarah se, phir jo dekhkar jaate hain auron ko sunaate rahenge। yeh to pichhaadi tak chalta rahega।

yeh god fatherly world university akshar achha hai। ismen manushya ka to naam hi nahin। inka udghaatan kaun karta hai? baap ne kaha hai tum bade aadmi se udghaatan karaate ho, to bade ka naam sun kar bahut aate hain। ek ke pichhaadi dher aa jaayenge isliye baba ne dehli mein likha ki bade-bade aadmiyon ki jo opinion hai woh chhapaao, to manushya dekhkar kahenge inke paas itne bade-bade aadmi jaate hain। yeh to bahut achha opinion dete hain। to yeh chhapaana achha hai। ismen aur to koi jaadu aadi ki baat nahin isliye baba likhte rehte hain opinion ka kitaab banna chaahiye। yahaan bhi baantana chaahiye। gaaya jaata hai jhoothi kaaya, jhoothi maaya… ismen sab aa jaate hain। bahut hain jo kehte hain yeh raavan raajya, raakshas raajya hai। pahle to jinka raajya hai, unko khyaal aana chaahiye। kehte hain ham patiton ko paavan banaao। to patitapne mein sab kuchh aa gaya। sab kehte hain he patit-paavan to zaroor patit thahre na।

tumne yeh chitra bhi right banaaya hai ki patit-paavan parampita paramatma hai ya sab nadi naale? amritsar mein bhi talaav hai। paani saara maila ho jaata hai। usko vo log amrit ka talaav samajhte hain। bade-bade raaje log amrit samajh talaav saaph karte hain isliye naam hi rakha hai amritsar। ab amrit to ganga ji ko bhi kehte hain, paani itna ganda ho jaata hai baat mat poochho। baba ka in nadiyon aadi mein snaan kiya hua hai। bahut ganda paani hota hai। phir mitti uthaakar lagaate hain। baba anubhvi hai na। shareer bhi puraana anubhvi liya hai। in jaisa anubhvi koi hoga nahin। bade-bade viceroy, kings aadi se bhi mulaakaat karne ka anubhav tha। jvaar baajri bhi bechte the। bas 4-6 aana kamaaya to khush ho jaate the bachpan mein। ab to dekho kahaan chale gaye। gaanvade ka chhora phir kya bante hain! baap bhi kehte hain main saadhaaran tan mein aata hoon। yeh apne janmon ko nahin jaante hain। kaise 84 janma le pichhaadi mein chhora bana, yeh baap baith samjhaate hain। charitra na shreekrishna ke hain, na kans ke hain। matki phodna aadi yeh sab to shreekrishna ke charitra ho nahin sakte। baap dekho kitna simple bataate hain - meethe-meethe bachchon, uthte-baithte tum sirf maamekam yaad karo। main oonch te oonch sabhi aatmaon ka baap hoon। tum jaante ho ham sab brothers hain, woh baap hai। ham sabhi brothers ek baap ko yaad karte hain। woh to he bhagwan, he eeshvar kehte hain parantu jaante kuchh bhi nahin। baap ne abhi parichay diya hai। drama ke plan anusaar inko geeta ka yug kaha jaata hai kyonki baap aakar gyaan sunaate hain jisse oonch bante ho। aatma bhi shareer dhaaran kar phir uvaach karti hai। baap ko bhi divya alaukik kartavya karna hai to shareer ka aadhaar lete hain। aadhaakalpa manushya duhkhi hote hain to phir bulaate hain। baap kalpa mein ek hi baar aate hain। tum to baar-baar part bajaate ho। aadi sanaatan hai devi-devta dharma, woh foundation hai nahin। unhon ke baaki sirf chitra rah gaye hain। to baap bhi kehte hain tumko yeh lakshmi-naaraayan banna hai। em object to saamne khada hai। yeh hai aadi sanaatan devi-devta dharma। baaki hindu dharma to koi dharma hai nahin। hindu to hindustaan ka naam hai। jaise sannyaasi brahm arthaat rahne ke sthaan ko bhagwan kah dete hain। vaise yeh phir rahne ke sthaan ko apna dharma kah dete hain, aadi sanaatan koi hindu dharma thode hi tha। hindu to devtaaon ke aage jaakar unko naman karte hain, mahima gaate hain jo devta the, vahi hindu ban gaye। dharma bhrashta, karma bhrashta ho gaye hain। aur sabhi dharma kaayam hain, yeh devta dharma hi praayah lop hai। aapehi poojya the phir pujaari ban devtaaon ki pooja karte hain। kitna samjhaana padta hai। shreekrishna ke liye bhi kitna samjhaate hain, woh svarga ka pahla prince hai। to 84 janma bhi unse hi shuru honge। baap kehte hain bahut janmon ke ant ke bhi ant mein main pravesh karta hoon। to uska zaroor hisaab to bataayenge na। yeh lakshmi-naaraayan hi number one mein aaye the। to jo pahle hain vahi phir last mein jaayenge। sirf ek shreekrishna to nahin tha na aur bhi to vishnu vanshaavli the। in baaton ko tum achhi reeti jaante ho। yeh phir bhool nahin jaana hai। abhi museum to khulte rehte hain, bahut khul jaayenge। bahut log aayenge। jaise mandir mein jaakar maatha tekte hain। tumhaare paas bhi dekhte hain, lakshmi-naaraayan ke chitra hain to bhakta log unke aage paise rakh dete hain। tum kehte ho yahaan to samajhne ki baat hai, paise rakhne ki baat nahin। abhi tum shiv ke mandir mein jaao to paise rakhenge kya? tum jaayenge samjhaane ki em se kyonki tum in sabki biography ko jaante ho। mandir to bahut hain। mukhya hai shiv ka mandir। vahaan auron ki moortiyaan kyon rakhte hain। sabke aage paise rakhte jaayenge to aamadni hogi। to woh shiv ka mandir kahenge va shiv parivaar ka mandir kahenge। shivbaaba ne yeh parivaar sthaapan kiya। sachcha-sachcha parivaar to tum braahmanon ka hai। shivbaaba ka parivaar to saaligraam hain। phir ham bhaai-behen ka parivaar ban jaate hain। pahle bhaai-bhaai the, phir baap aate hain to bhaai-behen bante hain। phir tum satayug mein aate ho। to vahaan parivaar aur bada hota hai। vahaan bhi shaadi hoti hai to parivaar aur vriddhi ko paata hai। ghar arthaat shantidham mein rehte hain to ham bhaai hain, ek baap hai। phir yahaan prajaapita brahma ki santaan bhaai-behen hain aur koi naata nahin hai, phir raavan raajya mein bahut vriddhi hoti jaati hai। baap sab raaz samjhaate rehte hain phir bhi kehte hain - meethe-meethe bachchon, baap ko yaad karo to janma-janmaantar ke paapon ka bojha utar jaayega। padhaai se paap nahin katenge। baap ki yaad hi mukhya hai। achha!

meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। roohaani baap ki roohaani bachchon ko namaste।

dhaarna ke liye mukhya saar:-

1) full marks se paas hone ke liye apni buddhi ko satopradhaan paaras banaana hai। moti buddhi se maheen buddhi ban drama ke vichitra raaz ko samajhna hai।

2) abhi baap samaan divya aur alaukik karma karne hain। double ahinsak ban yogbal se apne vikarma vinaash karne hain।

vardaan:- karma aur yog ke balance dvaara blessing ka anubhav karne vaale karmayogi bhav

karmayogi arthaat har karma yogayukta ho। karmayogi aatma sada hi karma aur yog ka saath arthaat balance rakhne vaali hogi। karma aur yog ka balance hone se har karma mein baap dvaara to blessing milti hi hai lekin jiske bhi sambandh-samparka mein aate hain unse bhi duaayen milti hain। koi achha kaam karta hai to dil se uske liye duaayen nikalti hain ki bahut achha hai। bahut achha maanna hi duaayen hain।

slogan:- second mein sankalpon ko stop karne ka abhyaas hi karmaateet avastha ke sameep laayega।