सोमवार 26 अगस्त 2024 की दैनिक मुरली

⁰26-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - baṛā bābā tum baṛē ādamiyō̃ kō jyādā mēhnat nahī̃ dētē , sirph dō akṣhar yād karō alf aur bē ' '

¹Essence: Sweet children, the greatest Father does not make you important people make a lot of effort. ²He says: Just remember two words: Alpha and beta.

²Praśhna  : rūhānī bāp kā mukhya kartavya kaun-sā hai , jismē̃ hī bāp kō majā ātā hai  ?

³Question: What is the spiritual Father’s main task through which He experiences pleasure?

³Uttar  : rūhānī bāp kā mukhya kartavya hai patitō̃ kō pāvan banānā .

⁴Answer: The spiritual Father’s main task is to purify the impure.

⁴Bāp kō pāvan banānē mē̃ hī bahut majā ātā hai .

⁵The Father experiences great pleasure in purifying you.

⁵Bāp ātē hī haĩ bachchō̃ key|kī sadgati karnē , sabkō satōpradhān banānē kyōṅki ab ghar jānā hai .

⁶The Father comes to grant salvation to you children. ⁷He makes you all satopradhan because you now have to return home.

⁶Sirph ēk pāṭh pakkā karō - ham dēh nahī̃ ātmā haĩ .

⁸Simply make this one lesson firm: I am a soul not a body.

⁷Isī pāṭh sē bāp kī yād rahēgī aur pāvan banē̃gē .

⁹It is through this lesson that you can have remembrance of the Father and become pure.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ .

¹¹The spiritual Father sits here and explains to you spiritual children.

¹⁰Bāp kō bhī majā ātā hai tum bachchō̃ kō pavitra banānē mē̃ isliē kahtē haĩ patit-pāvan bāp kō yād karō .

¹²The Father experiences pleasure in purifying you children. ¹³Therefore, He says: Remember the Purifier Father.

¹¹Sarv kā sadgati dātā vah ēk hī bāp hai , aur kōī hai nahī̃ .

¹⁴Only the one Father is the Bestower of Salvation for all; no one else can be this.

¹²Yah bhī tum abhī samajhtē hō ki ab ghar jānā hai jarūr .

¹⁵It is at this time that you understand that you definitely now have to return home.

¹³Purūṣhārth jyādā karnē kē liē bāp kahtē haĩ yād kī yātrā jarūrī hai .

¹⁶In order to inspire you to make more effort, the Father says that it is essential to have the pilgrimage of remembrance.

¹⁴Yād sē hī pāvan banē̃gē phir hai paṛhāī .

¹⁷It is only by having remembrance that you become pure; then you have to study.

¹⁵Pahlē alf bāp kō yād karō , pīchhē yah bādśhāhī , jiskē liē tumkō direction dētē haĩ .

¹⁸Firstly, remember Alpha, the Father, and then the kingdom. ¹⁹You are given directions for this.

¹⁶Tum jāntē hō 84 janm kaisē lētē haĩ . ¹⁷Satōpradhān sē tamōpradhān bantē haĩ , sīṛhī nīchē utarnā hōtā hai .

²⁰You know how you take 84 births and change from satopradhan to tamopradhan; you come down the ladder.

¹⁸Ab phir satōpradhān bannā hai .

²¹You now have to become satopradhan again.

¹⁹Satyug hai pāvan duniyā , vahā̃ ēk bhī patit nahī̃ .

²²The golden age is a pure world. ²³There, not a single person is impure.

²⁰Satyug mē̃ yah bātē̃ hōtī nahī̃ .

²⁴These things do not exist in the golden age.

²¹Mūl bāt hai pāvan bannē key|kī .

²⁵The main aspect is to become pure.

²²Abhī tō pavitra banō tab hī naī duniyā mē̃ āyēṅgē aur rājya karnē K|kē lāyak banē̃gē .

²⁶Now become pure, for only then will you go to the new world and become worthy of claiming a kingdom.

²³Sabkō pāvan bannā hī hai , vahā̃ patit hōtē hī nahī̃ .

²⁷Everyone has to become pure. ²⁸There, no one is impure.

²⁴Jō abhī satōpradhān bannē kā purūṣhārth kartē haĩ , vahī pāvan duniyā K|kē mālik banē̃gē .

²⁹Those who make effort to become satopradhan are the ones who will become the masters of the pure world.

²⁵Mūl bāt hī ēk hai .

³⁰This is the one main aspect.

²⁶Bāp kō yād karnē sē satōpradhān bannā hai .

³¹You have to become satopradhan by having remembrance of the Father.

²⁷Bāp kōī jyādā mēhnat nahī̃ dētē haĩ .

³²The Father does not make you make a lot of effort.

²⁸Sirph kahtē haĩ apnē kō ātmā samjhō .

³³He simply says: Consider yourselves to be souls.

²⁹Bār-bār kahtē haĩ pahlē yah pāṭh pakkā karō - ham dēh nahī̃ , ham ātmā haĩ . ³⁰Bas .

³⁴He says again and again: Make the one lesson firm: that you are not bodies but souls; that’s all.

³¹Baṛē ādmī jāstī nahī̃ paṛhtē haĩ , dō akṣhar mē̃ hī sunā dētē haĩ .

³⁵Important people do not read a lot; they are given the essence.

³²Baṛē ādmī kō taklīph nahī̃ dī jātī hai .

³⁶Important people are not given any difficulty.

³³Tum jāntē hō satōpradhān sē tamōpradhān bannē mē̃ kitnē janm lagē haĩ  ?

³⁷You know how many births it has taken you to change from satopradhan to tamopradhan.

³⁴63 janm nahī̃ kahē̃gē . ³⁵84 janm lagē haĩ .

³⁸It would not be said to be 63 births; it takes 84 births.

³⁶Yah tō niśhchay hai nā ham satōpradhān thē , svargvāsī arthāt sukhdhām K|kē mālik thē .

³⁹You have the faith that you were satopradhan, that you were residents of heaven, that is, the masters of the land of happiness.

³⁷Sukhdhām thā jiskō hī ādi sanātan dēvī-dēvtā dharm kahā jātā hai .

⁴⁰It was the land of happiness that was also called the original eternal deity religion.

³⁸Thē vah bhī manuṣhya , sirph daivīguṇ vālē thē .

⁴¹They too were human beings but they had divine virtues.

³⁹Is samay haĩ āsurī guṇ vālē manuṣhya .

⁴²At this time, human beings have devilish traits.

⁴⁰Yah tō śhāstrō̃ mē̃ likh diyā hai ki asurō̃ aur dēvtāō̃ key|kī yuddha lagī tab dēvtāō̃ kā rājya sthāpan huā .

⁴³It is written in the scriptures that the kingdom of deities was established after a war took place between the devils and the deities.

⁴¹Yah tō bāp samjhātē haĩ - tum pahlē asur thē .

⁴⁴The Father explains that you were previously devils.

⁴²Bāp nē ākar brāhmaṇ banāē brāhmaṇ sē dēvtā banānē key|kī yukti batāī hai .

⁴⁵The Father came and made you into Brahmins. ⁴⁶He shows you the way to change from a Brahmin into a deity.

⁴³Bākī asurō̃ aur dēvtāō̃ key|kī laṛāī kī tō bāt hī nahī̃ .

⁴⁷However, there was no question of a war between devils and deities.

⁴⁴Dēvtāō̃ kē liē kahā jātā hai ahiṃsā paramō dharm .

⁴⁸It has been said of the deities that their religion was the highest religion of non-violence.

⁴⁵Dēvtā kabhī laṛāī thōṛēhī kartē .

⁴⁹Deities never fight.

⁴⁶Hiṅsā key|kī bāt hō na sakē .

⁵⁰There cannot be any question of violence.

⁴⁷Satyug mē̃ daivī rājya mē̃ laṛāī kahā̃ sē I|āī|eye .

⁵¹How could there be a war in the divine kingdom of the golden age?

⁴⁸Satyug K|kē dēvtā yahā̃ ākar asurō̃ sē laṛēgē yā asur vahā̃ dēvtāō̃ kē pās jākar laṛē̃gē  ?

⁵²Would the deities of the golden age come here to fight with the devils, or would the devils go there to fight with the deities?

⁴⁹Hō nahī̃ saktā .

⁵³Neither is possible.

⁵⁰Yah hai purānī duniyā , vah hai naī duniyā , phir laṛāī kaisē hō saktī .

⁵⁴This world is old; that world is new. ⁵⁵Therefore, how could a war take place?

⁵¹Bhakti mārg mē̃ tō manuṣhya jō suntē haĩ vah sat-sat kartē rahtē haĩ .

⁵⁶Whatever people listen to on the path of devotion, they continue to say: True, true!

⁵²Kōī key|kī buddhi nahī̃ chaltī hai , bilkul hī pattharbuddhi haĩ .

⁵⁷Their intellects do not function at all. ⁵⁸Their intellects are absolutely like stone.

⁵³Kaliyug mē̃ pattharbuddhi , satyug mē̃ pārasbuddhi hōtē haĩ .

⁵⁹In the iron age, people have stone intellects whereas in the golden age they have divine intellects.

⁵⁴Rājya hī hai pārasnāth kā .

⁶⁰That kingdom is of the Lord of Divinity.

⁵⁵Yahā̃ tō rājya hai nahī̃ .

⁶¹There is no kingdom here.

⁵⁶Dvāpar K|kē rājāyē̃ bhī apavitr thē , ratnajaṛit tāj thā , light kā nahī̃ arthāt pavitratā nahī̃ thī .

⁶²The kings of the copper age were also impure. ⁶³They had crowns embedded with jewels; they did not have a crown of light, that is, they were not pure.

⁵⁷Vahā̃ sab pavitra thē .

⁶⁴There, everyone was pure.

⁵⁸Iskā matlab yah nahī̃ ki light kōī aisē ūpar khaṛī rahtī hai . ⁵⁹Nahī̃ .

⁶⁵This does not mean that they had a halo of light above them; no.

⁶⁰Chitra mē̃ pavitratā key|kī niśhānī light dikhāī hai .

⁶⁶The halo of light in the pictures is shown to indicate their purity.

⁶¹Is samay tum bhī pavitra bantē hō .

⁶⁷You too are becoming pure at this time.

⁶²Tumhārī light kahā̃ hai  ?

⁶⁸Where is your light?

⁶³Yah tum jāntē hō bāp sē yōg rakh pavitra bantē haĩ .

⁶⁹You know that you become pure by having yoga with the Father.

⁶⁴Vahā̃ vikār kā nām nahī̃ .

⁷⁰There, there is no trace of vice.

⁶⁵Vikārī rāvaṇ rājya hī khatm hō jātā hai .

⁷¹The vicious kingdom of Ravan will have been destroyed.

⁶⁶Yahā̃ rāvaṇ dikhātē haĩ , yah siddha karnē kē liē ki abhī rāvaṇ rājya hai .

⁷²Ravan is shown here to prove that it is still the kingdom of Ravan.

⁶⁷Rāvaṇ kō her|har varṣh jalātē haĩ , parantu jaltā nahī̃ hai .

⁷³They burn an effigy of Ravan every year, but he does not get burnt.

⁶⁸Tum un par vijay pātē hō , phir yah rāvaṇ hōgā hī nahī̃ .

⁷⁴You are now gaining victory over him and then this Ravan will not exist.

⁶⁹Tum hō ahiṃsak .

⁷⁵You are non-violent.

⁷⁰Tumhārī vijay yōgbal sē hōtī hai .

⁷⁶Your victory is through the power of yoga.

⁷¹Yād kī yātrā sē tumhārē janma-janmāntar K|kē sab vikarma vināśh hōnē haĩ .

⁷⁷All your sins of birth after birth are to be absolved through the pilgrimage of remembrance.

⁷²Janma-janmāntar arthāt kab sē  ?

⁷⁸When do your innumerable births start?

⁷³Vikarma kab śhurū hōtē haĩ  ?

⁷⁹When do your sinful acts start?

⁷⁴Pahlē-pahlē tō tum ādi sanātan dēvī-dēvtā dharm vālē hī āyē hō .

⁸⁰It is you, who belong to the original eternal deity religion, who come first.

⁷⁵Sūryavanśhī phir chandravanśhī mē̃ dō kalā kam hō jātī haĩ .

⁸¹It decreases by two degrees when those who belong to the sun dynasty become part of the moon dynasty.

⁷⁶Phir āhistē-āhistē kalā kam hōtī jātī hai .

⁸²Then, their degrees gradually decrease.

⁷⁷Ab mūl bāt hai bāp kō yād kar satōpradhān bannā hai .

⁸³The main thing now is to remember the Father and become satopradhan.

⁷⁸Jō kalp pahlē satōpradhān banē thē , vahī banē̃gē . ⁷⁹Ātē rahē̃gē .

⁸⁴Those who became satopradhan in the previous cycle will become that again; they will continue to come.

⁸⁰Number-vār tō hōtē haĩ .

⁸⁵Everyone is numberwise.

⁸¹Phir drama anusār jab āyēṅgē tō bhī number-vār aisē hī āyēṅgē .

⁸⁶Then, according to the drama, when they come, they will come, numberwise, in the same way.

⁸²Ākar janma lē̃gē .

⁸⁷They will come and take birth.

⁸³Drama kitnā vichitr banā huā hai , iskō jānnē kē liē bhī samajh chāhiē .

⁸⁸This drama is made in a unique way. ⁸⁹You need sense to understand this.

⁸⁴Jaisē tum nīchē utarē hō ab phir chaṛhnā hai .

⁹⁰Just as you have descended, so you also have to ascend.

⁸⁵Number-vār hī pās|pass hōṅgē phir number-vār nīchē āyēṅgē .

⁹¹You will pass, numberwise, and you will then come down here, numberwise.

⁸⁶Tumhārī aim object hai satōpradhān bannē key|kī .

⁹²Your aim and objective is to become satopradhan.

⁸⁷Sab tō full pass nahī̃ hōtē haĩ .

⁹³Not everyone will pass fully.

⁸⁸100 marks sē phir cum|kam-cum|kam hōtē jātē haĩ isliē bahut purūṣhārth karnā hai .

⁹⁴After 100 marks, they continue to decrease. ⁹⁵This is why you have to make a great deal of effort.

⁸⁹Is purūṣhārth mē̃ hī fail hōtē haĩ .

⁹⁶It is in making this effort that you fail.

⁹⁰Service karnā tō sahaj hai .

⁹⁷It is easy to do service.

⁹¹Museum mē̃ tum kis rīti samjhātē hō , ussē har ēk key|kī paṛhāī kā mālūm paṛ jātā hai .

⁹⁸The way you explain at the museum indicates how much you study.

⁹²Head teacher dēkhēgā ki yah ṭhīk nahī̃ samjhātē haĩ tō khud jākar samjhāyēṅgē , ākar madad karē̃gē .

⁹⁹If a head teacher sees that someone is not explaining accurately, he would go and explain; he would go and help him.

⁹³Ēk-dō guard rakhē jātē haĩ , jō dēkhtē haĩ yah ṭhīk samjhātē haĩ  ? ⁹⁴Kōī kuchh pūchhtā hai tō mūñjh tō nahī̃ jātē  ?

¹⁰⁰One or two guards are also given the duty to see whether everyone is explaining accurately or not, or whether they get confused if anyone asks them anything.

⁹⁵Yah bhī samajhtē haĩ , centre key|kī service sē pradarśhanī key|kī service achchhī hōtī hai . ⁹⁶Pradarśhanī sē museum mē̃ achchhī hōtī hai .

¹⁰¹You understand that service at exhibitions is better than service at a centre and that service at the museum is better than at the exhibition.

⁹⁷Museum mē̃ show kartē haĩ achchhī tarah sē , phir jō dēkhkar jātē haĩ aurō̃ kō sunātē rahē̃gē .

¹⁰²There is a good display at the museum, and those who see it will go and tell others about it.

⁹⁸Yah tō pichhāṛī tak chaltā rahēgā .

¹⁰³This will continue till the end.

⁹⁹Yah god fatherly world university akṣhar achchhā hai .

¹⁰⁴The words “Godfatherly World University” are good.

¹⁰⁰Ismē̃ manuṣhya kā tō nām hī nahī̃ .

¹⁰⁵There is no mention of human beings in this.

¹⁰¹Inkā udghāṭan kaun kartā hai  ?

¹⁰⁶Who inaugurates this?

¹⁰²Bāp nē kahā hai tum baṛē ādmī sē udghāṭan karātē hō , tō baṛē kā nām sun kar bahut ātē haĩ .

¹⁰⁷The Father said that when you invite eminent people to come for an inauguration, many others would also come when they hear the names of eminent people.

¹⁰³Ēk K|kē pichhāṛī ḍhēr ā jāyēṅgē isliē bābā nē dēhlī mē̃ likhā ki baṛē-baṛē ādamiyō̃ key|kī jō opinion hai vah chhapāō , tō manuṣhya dēkhkar kahē̃gē inkē pās|pass itnē baṛē-baṛē ādmī jātē haĩ . ¹⁰⁴Yah tō bahut achchhā opinion dētē haĩ .

¹⁰⁸Many will come because of one. ¹⁰⁹This is why the Father wrote to Delhi telling them to print the opinions of important people, so that, when people read them, they will say that all of those important people come to you and give very good opinions.

¹⁰⁵Tō yah chhapānā achchhā hai .

¹¹⁰It is good to have those printed.

¹⁰⁶Ismē̃ aur tō kōī jādū ādi key|kī bāt nahī̃ isliē bābā likhtē rahtē haĩ opinion kā kitāb bannā chāhiē .

¹¹¹There is no question of magic etc. in this. ¹¹²This is why the Father continues to write that you have to make a book of all the opinions.

¹⁰⁷Yahā̃ bhī bāṇṭnā chāhiē .

¹¹³You should also distribute them here.

¹⁰⁸Gāyā jātā hai jhūṭhī kāyā , jhūṭhī māyā … ismē̃ sab ā jātē haĩ .

¹¹⁴It is said that the body is false and Maya is also false. ¹¹⁵Everything is included in this.

¹⁰⁹Bahut haĩ jō kahtē haĩ yah rāvaṇ rājya , rākṣhas rājya hai .

¹¹⁶There are many who say that this is the kingdom of Ravan, the kingdom of the devil.

¹¹⁰Pahlē tō jinkā rājya hai , unkō khyāl ānā chāhiē .

¹¹⁷Whoever the kingdom belongs to, he should be the first one to be concerned.

¹¹¹Kahtē haĩ ham patitō̃ kō pāvan banāō .

¹¹⁸They say: Purify us impure ones!

¹¹²Tō patitpanē mē̃ sab kuchh ā gayā .

¹¹⁹Therefore, everything is included in this state of impurity.

¹¹³Sab kahtē haĩ hē patit-pāvan tō jarūr patit ṭhaharē nā .

¹²⁰Everyone calls out: O Purifier! ¹²¹Therefore, they must surely be impure!

¹¹⁴Tumnē yah chitra bhī right banāyā hai ki patit-pāvan parampitā paramātmā hai yā sab nadī nālē  ?

¹²²You have created an accurate picture in which it shows whether the Supreme Father, the Supreme Soul, is the Purifier or whether it is the rivers and lakes.

¹¹⁵Amr̥itsar mē̃ bhī talāv hai . ¹¹⁶Pānī sārā mailā hō jātā hai . ¹¹⁷Uskō vō lōg amr̥it kā talāv samajhtē haĩ .

¹²³There is a pool at Amritsar where all the water becomes dirty, but those people consider it to be a lake of nectar.

¹¹⁸Baṛē-baṛē rājē lōg amr̥it samajh talāv sāph kartē haĩ isliē nām hī rakhā hai amr̥itsar .

¹²⁴The maharajas have it cleaned considering it to be a lake of nectar. ¹²⁵This is why the name Amritsar has been given.

¹¹⁹Ab amr̥it tō gaṅgā jī kō bhī kahtē haĩ , pānī itnā gandā hō jātā hai bāt mat pūchhō .

¹²⁶Even the water of the Ganges is considered to be nectar. ¹²⁷That water becomes so dirty; don’t even ask!

¹²⁰Bābā kā in nadiyō̃ ādi mē̃ snān kiyā huā hai .

¹²⁸Baba has bathed in those rivers etc.

¹²¹Bahut gandā pānī hōtā hai .

¹²⁹That water is very dirty.

¹²²Phir miṭṭī uṭhākar lagātē haĩ .

¹³⁰People pick up mud from it and rub it on themselves.

¹²³Bābā anubhavī hai nā .

¹³¹Baba has experienced this.

¹²⁴Śharīr bhī purānā anubhavī liyā hai .

¹³²Baba has adopted an old experienced body.

¹²⁵In jaisā anubhavī kōī hōgā nahī̃ .

¹³³There is no one who is as experienced as this one.

¹²⁶Baṛē-baṛē viceroy , kings ādi sē bhī mulākāt karnē kā anubhav thā .

¹³⁴He has also had the experience of meeting great kings and viceroys etc.

¹²⁷Jvār bājrī bhī bēchtē thē .

¹³⁵He also used to sell millet and barley.

¹²⁸Bas 4-6 ānā kamāyā tō khuśh hō jātē thē bachpan mē̃ .

¹³⁶In his childhood, he would become very happy earning four to six annas.

¹²⁹Ab tō dēkhō kahā̃ chalē gayē .

¹³⁷Just look where he has now reached!

¹³⁰Gānvaṛē kā chhōrā phir kyā bantē haĩ  !

¹³⁸Look what this village urchin has become!

¹³¹Bāp bhī kahtē haĩ maĩ sādhāraṇ tan mē̃ ātā hū̃ .

¹³⁹The Father also says: I enter an ordinary body.

¹³²Yah apnē janmō̃ kō nahī̃ jāntē haĩ .

¹⁴⁰This one did not know of his own births.

¹³³Kaisē 84 janma lē pichhāṛī mē̃ chhōrā banā , yah bāp baiṭh samjhātē haĩ .

¹⁴¹The Father sits here and explains how he finally became a village urchin after taking 84 births.

¹³⁴Charitra na śhrīkr̥iṣhṇa K|kē haĩ , na kaṅs K|kē haĩ .

¹⁴²The divine activities are not of Shri Krishna or Kans (the devil).

¹³⁵Maṭkī phōṛnā ādi yah sab tō śhrīkr̥iṣhṇa K|kē charitra hō nahī̃ saktē .

¹⁴³To break a pitcher of butter, etc.; all of those things that are said about Shri Krishna are false.

¹³⁶Bāp dēkhō kitnā simple batātē haĩ - mīṭhē-mīṭhē bachchō̃ , uṭhtē-baiṭhtē tum sirph māmēkam yād karō .

¹⁴⁴Just look how simply the Father explains: Sweetest children, as you sit and stand, as you move, simply remember Me alone.

¹³⁷Maĩ ūñch tē ūñch sabhī ātmāō̃ kā bāp hū̃ .

¹⁴⁵I am the Highest on High, the Father of all souls.

¹³⁸Tum jāntē hō ham sab brothers haĩ , vah bāp hai .

¹⁴⁶You know that all of you are brothers and that that One is the Father.

¹³⁹Ham sabhī brothers ēk bāp kō yād kartē haĩ .

¹⁴⁷All of us brothers remember the one Father.

¹⁴⁰Vah tō hē bhagvān , hē īśhvar kahtē haĩ parantu jāntē kuchh bhī nahī̃ .

¹⁴⁸People call out “O God! ¹⁴⁹O Ishwar! but they don’t know anything.

¹⁴¹Bāp nē abhī parichay diyā hai .

¹⁵⁰The Father has now given His introduction.

¹⁴²Drama K|kē plan anusār inkō gītā kā yug kahā jātā hai kyōṅki bāp ākar gyān sunātē haĩ jissē ūñch bantē hō .

¹⁵¹According to the drama plan, this is called the age of the Gita because the Father comes at this time and gives you this knowledge through which you become elevated.

¹⁴³Ātmā bhī śharīr dhāraṇ kar phir uvāch kartī hai .

¹⁵²A soul adopts a body and speaks.

¹⁴⁴Bāp kō bhī divya alaukik kartavya karnā hai tō śharīr kā ādhār lētē haĩ .

¹⁵³The Father too has to take the support of a body to perform His divine, alokik task.

¹⁴⁵Ādhākalp manuṣhya duḥkhī hōtē haĩ tō phir bulātē haĩ .

¹⁵⁴For half a cycle, human beings become unhappy and so they call out to Him.

¹⁴⁶Bāp kalp mē̃ ēk hī bār ātē haĩ .

¹⁵⁵The Father only comes once in each cycle.

¹⁴⁷Tum tō bār-bār part bajātē hō .

¹⁵⁶You play your parts again and again.

¹⁴⁸Ādi sanātan hai dēvī-dēvtā dharm , vah foundation hai nahī̃ . ¹⁴⁹Unhō̃ K|kē bākī sirph chitra rah gayē haĩ .

¹⁵⁷The deity religion is original and eternal but the foundation of it no longer exists; only their images remain.

¹⁵⁰Tō bāp bhī kahtē haĩ tumkō yah lakṣhmī-nārāyaṇ bannā hai .

¹⁵⁸Therefore, the Father says that you too have to become like Lakshmi and Narayan.

¹⁵¹Aim object tō sāmnē khaṛā hai .

¹⁵⁹Your aim and objective is in front of you.

¹⁵²Yah hai ādi sanātan dēvī-dēvtā dharm .

¹⁶⁰That is the original eternal deity religion.

¹⁵³Bākī hindū dharm tō kōī dharm hai nahī̃ .

¹⁶¹There is no such religion as the Hindu religion.

¹⁵⁴Hindū tō hindustān kā nām hai .

¹⁶²The name Hindu is taken from Hindusthan.

¹⁵⁵Jaisē sannyāsī brahm arthāt rahnē K|kē sthān kō bhagvān kah dētē haĩ . ¹⁵⁶Vaisē yah phir rahnē K|kē sthān kō apnā dharm kah dētē haĩ , ādi sanātan kōī hindū dharm thōṛēhī thā .

¹⁶³Just as sannyasis refer to the place of residence, the brahm element, as God, in the same way, this land, where they reside, has been referred to as their religion. ¹⁶⁴The Hindu religion is not the original and eternal religion.

¹⁵⁷Hindū tō dēvtāō̃ kē āgē jākar unkō naman kartē haĩ , mahimā gātē haĩ jō dēvtā thē , vahī hindū ban gayē .

¹⁶⁵Hindus go in front of the idols of the deities and bow down to them. ¹⁶⁶They sing praise of those who were once deities. ¹⁶⁷Those same deities have become Hindus.

¹⁵⁸Dharm bhraṣhṭa , karma bhraṣhṭa hō gayē haĩ .

¹⁶⁸Their religion and actions have become corrupt.

¹⁵⁹Aur sabhī dharm kāyam haĩ , yah dēvtā dharm hī prāyaḥ lōp hai .

¹⁶⁹All other religions are still in existence but the deity religion has disappeared.

¹⁶⁰Āpēhī pūjya thē phir pujārī ban dēvtāō̃ key|kī pūjā kartē haĩ .

¹⁷⁰Those who were worthy of worship later become worshippers and worship those deities.

¹⁶¹Kitnā samjhānā paṛtā hai .

¹⁷¹So much has to be explained to them.

¹⁶²Śhrīkr̥iṣhṇa kē liē bhī kitnā samjhātē haĩ , vah svarg kā pahlā prince hai . ¹⁶³Tō 84 janm bhī unsē hī śhurū hōṅgē .

¹⁷²So much is also explained about Shri Krishna. ¹⁷³He is the first prince of the golden age, and so the 84 births also begin with him.

¹⁶⁴Bāp kahtē haĩ bahut janmō̃ K|kē ant K|kē bhī ant mē̃ maĩ pravēśh kartā hū̃ .

¹⁷⁴The Father says: I enter this one at the end of the final birth of his many births.

¹⁶⁵Tō uskā jarūr hisāb tō batāyēṅgē nā .

¹⁷⁵Therefore, He would surely tell you about his account.

¹⁶⁶Yah lakṣhmī-nārāyaṇ hī number one mē̃ āyē thē .

¹⁷⁶This Lakshmi and Narayan became number one.

¹⁶⁷Tō jō pahlē haĩ vahī phir last mē̃ jāyēṅgē .

¹⁷⁷Therefore, the one who was first then becomes last.

¹⁶⁸Sirph ēk śhrīkr̥iṣhṇa tō nahī̃ thā nā aur bhī tō viṣhṇu vaṅśhāvalī thē .

¹⁷⁸There was not only one Shri Krishna; there were also others who were part of the Vishnu dynasty.

¹⁶⁹In bātō̃ kō tum achchhī rīti jāntē hō .

¹⁷⁹You know these things very well.

¹⁷⁰Yah phir bhūl nahī̃ jānā hai .

¹⁸⁰You must not forget these things.

¹⁷¹Abhī museum tō khultē rahtē haĩ , bahut khul jāyēṅgē .

¹⁸¹Museums now continue to be opened and many more will be opened.

¹⁷²Bahut lōg āyēṅgē .

¹⁸²Many will come.

¹⁷³Jaisē mandir mē̃ jākar māthā ṭēktē haĩ .

¹⁸³People go to the temples and bow their heads.

¹⁷⁴Tumhārē pās|pass bhī dēkhtē haĩ , lakṣhmī-nārāyaṇ K|kē chitra haĩ tō bhakta lōg unkē āgē paisē rakh dētē haĩ .

¹⁸⁴You also see that when devotees come to you and see the picture of Lakshmi and Narayan, they place money in front of it.

¹⁷⁵Tum kahtē hō yahā̃ tō samajhnē key|kī bāt hai , paisē rakhnē key|kī bāt nahī̃ .

¹⁸⁵You say: Here, it is a question of understanding, not of placing money in front of them.

¹⁷⁶Abhī tum śhiv K|kē mandir mē̃ jāō tō paisē rakhē̃gē kyā  ?

¹⁸⁶If you were to go to the Shiva Temple now, would you leave money there?

¹⁷⁷Tum jāyēṅgē samjhānē key|kī aim|M|am sē kyōṅki tum in sabkī biography kō jāntē hō .

¹⁸⁷You would go with the aim of explaining, because you know the biographies of all of them.

¹⁷⁸Mandir tō bahut haĩ . ¹⁷⁹Mukhya hai śhiv kā mandir .

¹⁸⁸There are many temples; the main one is the Shiva Temple.

¹⁸⁰Vahā̃ aurō̃ key|kī mūrtiyā̃ kyō̃ rakhtē haĩ .

¹⁸⁹Why do they keep other idols there?

¹⁸¹Sabkē āgē paisē rakhtē jāyēṅgē tō āmdanī hōgī .

¹⁹⁰If they place money in front of each one of them, then that becomes an income for the priest.

¹⁸²Tō vah śhiv kā mandir kahē̃gē vā śhiv parivār kā mandir kahē̃gē .

¹⁹¹So, should that be called a temple to Shiva or a temple to Shiva’s family?

¹⁸³Śhivbābā nē yah parivār sthāpan kiyā .

¹⁹²Shiv Baba has created this family.

¹⁸⁴Sachchā-sachchā parivār tō tum brāhmaṇō̃ kā hai .

¹⁹³The true family is of you Brahmins.

¹⁸⁵Śhivbābā kā parivār tō sāligrām haĩ .

¹⁹⁴The saligrams represent Shiv Baba’s family.

¹⁸⁶Phir ham bhāī-bahan kā parivār ban jātē haĩ .

¹⁹⁵Afterwards, we become a family of brothers and sisters.

¹⁸⁷Pahlē bhāī thē , phir bāp ātē haĩ tō bhāī-bahan bantē haĩ .

¹⁹⁶At first, you are brothers and then, when the Father comes, you become brothers and sisters.

¹⁸⁸Phir tum satyug mē̃ ātē hō . ¹⁸⁹Tō vahā̃ parivār aur baṛā hōtā hai .

¹⁹⁷Then, after you go to the golden age, the family becomes even bigger.

¹⁹⁰Vahā̃ bhī śhādī hōtī hai tō parivār aur vr̥iddhi kō pātā hai .

¹⁹⁸Marriages also take place there, and so the family expands even more.

¹⁹¹Ghar arthāt śhāntidhām mē̃ rahtē haĩ tō ham bhāī haĩ , ēk bāp hai .

¹⁹⁹When we reside in our home, that is, in the abode of peace, we are just brothers and there is the one Father.

¹⁹²Phir yahā̃ prajāpitā brahmā key|kī santān bhāī-bahan haĩ aur kōī nātā nahī̃ hai , phir rāvaṇ rājya mē̃ bahut vr̥iddhi hōtī jātī hai .

²⁰⁰Here, you are children of the Father of Humanity, brothers and sisters. ²⁰¹There is no other relationship. ²⁰²Then, in the kingdom of Ravan, there is a great deal of expansion.

¹⁹³Bāp sab rāz samjhātē rahtē haĩ phir bhī kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , bāp kō yād karō tō janma-janmāntar K|kē pāpō̃ kā bōjhā utar jāyēgā .

²⁰³The Father continues to explain all of these secrets, yet He still says: Sweetest children, remember the Father and your sins of innumerable births will be removed.

¹⁹⁴Paṛhāī sē pāp nahī̃ kaṭē̃gē .

²⁰⁴Your sins will not be cut away by studying.

¹⁹⁵Bāp kī yād hī mukhya hai .

²⁰⁵Having remembrance of the Father is the main thing.

¹⁹⁶Achchhā  !

²⁰⁶Achcha.

¹⁹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to you spiritual children.

¹⁹⁹Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

²⁰⁰1 ) full marks sē pās|pass hōnē kē liē apnī buddhi kō satōpradhān pāras banānā hai .

²¹⁰ 1. In order to pass with full marks, make your intellect satopradhan and divine.

²⁰¹Mōṭī buddhi sē mahīn buddhi ban drama K|kē vichitr rāz kō samajhnā hai .

²¹¹Change your gross intellect into a subtle intellect and understand the unique secrets of the drama.

²⁰²2 ) abhī bāp samān divya aur alaukik karma karnē haĩ .

²¹² 2. Now perform divine and alokik acts like the Father does.

²⁰³Double ahiṃsak ban yōgbal sē apnē vikarma vināśh karnē haĩ .

²¹³Become doubly non-violent and have your sins absolved with the power of yoga.

²⁰⁴Vardān  : karma aur yōg K|kē balance dvārā blessing kā anubhav karnē vālē karmayōgī bhav

²¹⁴Blessing: May you be a karma yogi and experience blessings by keeping a balance of karma and yoga.

²⁰⁵Karmayōgī arthāt her|har karma yōgyukt hō .

²¹⁵ A karma yogi is one whose every act is yogyukt.

²⁰⁶Karmayōgī ātmā sadā hī karma aur yōg kā sāth arthāt balance rakhnē vālī hōgī .

²¹⁶A karma yogi soul keeps a constant balance between karma and yoga.

²⁰⁷Karma aur yōg kā balance hōnē sē her|har karma mē̃ bāp dvārā tō blessing miltī hī hai lēkin jiskē bhī sambandh-sampark mē̃ ātē haĩ unsē bhī duāyē̃ miltī haĩ .

²¹⁷By keeping a balance of karma and yoga, you receive blessings from the Father for your every act anyway, but you also receive blessings from whomever you come into contact or have a relationship with.

²⁰⁸Kōī achchhā kām kartā hai tō dil sē uskē liē duāyē̃ nikaltī haĩ ki bahut achchhā hai .

²¹⁸When someone does something good, blessings emerge from your heart for that one because that act was very good.

²⁰⁹Bahut achchhā mānnā hī duāyē̃ haĩ .

²¹⁹To consider something to be good is the blessing.

²¹⁰Slōgan  : second mē̃ saṅkalpō̃ kō stop karnē kā abhyās hī karmātīt avasthā K|kē samīp lāyēgā .

²²⁰Slogan: The practice of putting a stop to your thoughts in a second will bring the karmateet stage closer.

²²¹*** Om Shanti ***