मंगलवार 27 अगस्त 2024 की दैनिक मुरली

⁰27-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/08/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - chaitanya avasthā mē̃ rah bāp kō yād karnā hai , sunn avasthā mē̃ chalē jānā yā nīnd karnā - yah kōī yōg nahī̃ hai ' '

¹Essence: Sweet children, remain in a conscious state and remember the Father. ²To go into the stage of nothingness or to sleep is not having yoga.

²Praśhna  : tumhē̃ āṅkhē band karkē baiṭhnē key|kī manā kyō̃ kī jātī hai  ?

³Question: Why are you not allowed to sit here with your eyes closed?

³Uttar  : agar tum āṅkh band karkē baiṭhē̃gē tō dukān kā sārā sāmān hī chōr chōrī karkē lē jāyēṅgē .

⁴Answer: If you sit with your eyes closed, a thief can steal all the goods in your shop.

⁴Māyā chōr buddhi mē̃ kuchh bhī dhārṇā hōnē nahī̃ dēgī .

⁵Maya, the thief, will not allow your intellects to imbibe anything.

⁵Āṅkh band karkē yōg mē̃ baiṭhē̃gē tō nīnd ā jāyēgī . ⁶Patā hī nahī̃ chalēgā isliē āṅkhē khōlkar baiṭhnā hai .

⁶If you sit in yoga with your eyes closed, you will fall asleep and you will not know anything. ⁷Therefore, sit with your eyes open.

⁷Kāmkāj kartē buddhi sē bāp kō yād karnā hai .

⁸While doing your work, remember the Father with your intellects.

⁸Ismē̃ haṭhyōg key|kī bāt nahī̃ hai .

⁹There is no question of hatha yoga in this.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Rūhānī bāp kahtē haĩ bachchō̃ kō , yah bhī bachchā hai nā .

¹¹The spiritual Father tells you spiritual children: This one is also a child.

¹¹Dēhdhārī sab bachchē haĩ .

¹²All bodily beings are His children.

¹²Tō rūhānī bāp ātmāō̃ kō kahtē haĩ , ātmā hī mukhya hai .

¹³So, the spiritual Father says to souls: The main thing is the soul.

¹³Yah tō achchhī rīti samjhō .

¹⁴Understand this very well.

¹⁴Yahā̃ jab sāmnē baiṭhtē hō tō aisē nahī̃ śharīr sē nyārā hō gum hō jānā hai .

¹⁵When you are sitting here in front, you should not detach yourself from your body and disappear.

¹⁵Śharīr sē nyārā hō gum hō jānā , yah kōī yād K|kē yātrā key|kī avasthā nahī̃ hai .

¹⁶To detach yourself from your body and disappear is not the stage of the pilgrimage of remembrance.

¹⁶Yahā̃ tō sujāg hō baiṭhnā hai .

¹⁷You have to sit here while alert.

¹⁷Chaltē phirtē , uṭhtē baiṭhtē apnē kō ātmā samajh bāp kō yād karnā hai .

¹⁸As you walk and move around or sit, consider yourselves to be souls and remember the Father.

¹⁸Bāp aisē nahī̃ kahtē yahā̃ baiṭhē bēhōśh hō jāō .

¹⁹The Father does not tell you to become unconscious as you sit here.

¹⁹Aisē bahut baiṭhē-baiṭhē gum hō jātē haĩ .

²⁰There are many who disappear while sitting here.

²⁰Tumhē̃ tō sujāg hōkar baiṭhnā hai aur phir pavitra bhī bannā hai .

²¹You have to sit here and remain alert. ²²You also have to become pure.

²¹Pavitratā bigar dhārṇā nahī̃ hōgī , kiskā kalyāṇ nahī̃ kar sakē̃gē , kiskō kah nahī̃ sakē̃gē .

²³You will not be able to imbibe this knowledge without having purity. ²⁴You will neither be able to bring benefit to anyone nor will you be able to tell this to others.

²²Khud pavitra rahtē nahī̃ aur dūsrē kō kahtē haĩ , vah tō paṇḍit hō gayā .

²⁵Those who do not remain pure themselves but tell others to do so are like pundits.

²³Miyā miṭṭhū bhī nahī̃ bannā hai , phir vah dil andar khātā rahēgā .

²⁶You must not consider yourselves to be clever. ²⁷Otherwise, your consciences will bite you.

²⁴Aisē mat samjhō ham sunn mē̃ chalē jātē haĩ .

²⁸Don’t think that you can close your eyes and go into a state of nothingness.

²⁵Āṅkhē band hō jātī haĩ , yah kōī yād kī avasthā nahī̃ hai , ismē̃ chaitanya avasthā mē̃ rah bāp kō yād karnā hai .

²⁹That is not the stage of remembrance. ³⁰Here, you have to remain in a conscious state and remember the Father.

²⁶Nīnd karnā kōī yād karnā nahī̃ hai .

³¹To fall asleep is not having remembrance.

²⁷Bachchō̃ kō kaī points samjhāī jātī haĩ .

³²Many points are explained to you children.

²⁸Śhāstrō̃ mē̃ dikhāyā gayā hai - sātvī̃ bhūmikā mē̃ chalē jātē haĩ , unkō duniyā kā patā nahī̃ paṛtā hai .

³³It is shown in the scriptures that they go into the seventh world (stage of consciousness) and they are not aware of this world at all.

²⁹Tumkō tō duniyā kā patā hai nā . ³⁰Yah chhī-chhī duniyā hai .

³⁴You know about the world; this is a dirty world.

³¹Bāp kō kōī jāntē nahī̃ haĩ .

³⁵No one knows the Father.

³²Agar bāp kō jāntē tō sr̥iṣhṭi chakra kō bhī jān jāē̃ .

³⁶If they were to know the Father, they would also know the cycle of the world.

³³Bāp batlātē haĩ yah chakra kaisē phirtā hai . ³⁴Manuṣhya punarjanma kaisē lētē haĩ .

³⁷The Father tells you how this cycle turns and how human beings take rebirth.

³⁵Satyug mē̃ bhal baṛī āyu hō jātī tō bhī badsūrat nahī̃ hōṅgē .

³⁸In the golden age, even though you become old, your face does not become ugly.

³⁶Bākī sanyāsiyō̃ kā tō hai haṭhyōg .

³⁹Sannyasis do hatha yoga.

³⁷Āṅkhē band karnā , guphāō̃ mē̃ baiṭhē-baiṭhē badsūrat ban jānā … .

⁴⁰They close their eyes and, while sitting in caves, they become old and ugly.

³⁸Tumkō tō bāp kahtē haĩ gr̥ihastha vyavahār mē̃ rahtē sujāg rahnā hai .

⁴¹The Father tells you: While living at home with your families, you have to remain alert.

³⁹Sunn mē̃ chalē jānā , yah kōī avasthā nahī̃ hai .

⁴²To go into the stage of nothingness is not really a stage.

⁴⁰Dhandhā ādi bhī karnā hai , gr̥ihastha vyavahār bhī sambhālnā hai .

⁴³You have to carry on with your business etc. and also look after your household.

⁴¹Sunn mē̃ nahī̃ jānā hai .

⁴⁴You must not go into the stage of nothingness.

⁴²Kām-kāj kartē buddhi sē bāp kō yād karnā hai .

⁴⁵While doing your work, remember the Father with your intellects.

⁴³Jarūr kām karē̃gē , āṅkhē khōl-kar karē̃gē nā .

⁴⁶When you do your work, you surely do it with your eyes open.

⁴⁴Dhandhā ādi sab kuchh kartē rahō . ⁴⁵Buddhi yōg bāp kē sāth hō .

⁴⁷Continue to attend to your business etc., but let your intellects be in yoga with the Father.

⁴⁶Ismē̃ gaphlat nahī̃ karnī hai .

⁴⁸You must not become careless about this.

⁴⁷Dukān par baiṭhē āṅkhē band hō jāyēgī tō kōī sāmān hī lē jāyēṅgē aur patā bhī nahī̃ paṛēgā .

⁴⁹If you closed your eyes while sitting in your shop, someone would steal your stock and you would not even know.

⁴⁸Yah kōī avasthā nahī̃ .

⁵⁰That stage is not accurate.

⁴⁹Ham dēh sē nyārē hō jātē haĩ , yah sab haṭhyōgiyō̃ key|kī bātē̃ haĩ .

⁵¹To become detached from one’s body is the practice of hatha yogis.

⁵⁰Riddhi siddhi vālē kartē haĩ .

⁵²It is those with occult power who do that.

⁵¹Bāp tō achchhī rīti baiṭh samjhātē haĩ , ismē̃ āṅkhē nahī̃ band karnī hai .

⁵³The Father sits here and explains to you very clearly; you must not close your eyes for this.

⁵²Bāp kahtē haĩ mitr sambandhiyō̃ kō jō baiṭh yād kartē hō , vah sab bhūl jāō . ⁵³Ēk bāp kō yād karnā hai .

⁵⁴The Father says: You must now forget all your friends and relatives that you have been remembering, but you must remember the one Father.

⁵⁴Sivāē yād kī yātrā K|kē pāp kaṭ nahī̃ saktē .

⁵⁵Without having the pilgrimage of remembrance, your sins cannot be cut away.

⁵⁵Bhōg lē jātē haĩ , gum hō jātē haĩ sūkṣhmavatan mē̃ .

⁵⁶When they take bhog to the subtle region, they get lost.

⁵⁶Ismē̃ kyā hōtā hai  ?

⁵⁷What happens?

⁵⁷Jitnā samay vahā̃ haĩ vikarma vināśh hō na sakē̃ .

⁵⁸For as long as they are there, their sins cannot be absolved.

⁵⁸Śhivbābā kō yād kar na sakē̃ . ⁵⁹Na bābā key|kī vāṇī sun sakē̃gē . ⁶⁰Tō ghāṭā paṛ jātā hai .

⁵⁹They can neither remember Shiv Baba nor can they hear Baba’s murli, and so there is a loss.

⁶¹Parantu yah drama mē̃ nūndh hai isliē jātē haĩ .

⁶⁰However, it is fixed in the drama and this is why they go there.

⁶²Phir ākar murlī suntē haĩ isliē bābā kahtē haĩ jāō , phauran āō , baiṭhō nahī̃ .

⁶¹They then come down and listen to the murli. ⁶²This is why Baba says: Go and return quickly! ⁶³Don’t stay there!

⁶³Khēlpāl karnā bābā nē band kar diyā hai .

⁶⁴Baba put a stop to all of those entertaining games.

⁶⁴Yah bhī ghūmnā phirnā rulanā huā nā .

⁶⁵To go around in this way is like wandering and wailing.

⁶⁵Bhakti mārg mē̃ rulanā piṭanā bahut hōtā hai kyōṅki andhiyārā mārg hai nā .

⁶⁶There is a great deal of wandering and wailing on the path of devotion, because it is the path of darkness.

⁶⁶Mīrā dhyān mē̃ vaikuṇṭha mē̃ chalī jātī thī .

⁶⁷Meera used to go to Paradise in trance.

⁶⁷Vah yōg va paṛhāī thōṛēhī thī .

⁶⁸That was neither yoga nor a study.

⁶⁸Kyā usnē sadgati kō pāyā  ?

⁶⁹Did she attain salvation through that?

⁶⁹Svarg jānē lāyak banī  ?

⁷⁰Did she become worthy of going to heaven?

⁷⁰Janma-janmāntar K|kē pāp kaṭē  ?

⁷¹Were her sins of many births cut away?

⁷¹Bilkul nahī̃ .

⁷²Absolutely not!

⁷²Janma-janmāntar K|kē pāp tō bāp kī yād sē hī kaṭtē haĩ .

⁷³The sins of many births can only be cut away by having remembrance of the Father.

⁷³Bākī sākṣhātkār ādi sē kōī phāydā nahī̃ hōtā .

⁷⁴There is no benefit in having visions etc.

⁷⁴Yah tō sirph bhakti hai .

⁷⁵That is simply devotion.

⁷⁵Na yād hai , na gyān hai .

⁷⁶It is neither remembrance nor this knowledge.

⁷⁶Bhakti mārg mē̃ yah sikhlānē vālā kōī hōtā hī nahī̃ tō sadgati kō bhī pātē nahī̃ . ⁷⁷Bhal kitnā bhī sākṣhātkār hō , śhurū mē̃ tō bachchiyā̃ āpēhī chalī jātī thī .

⁷⁷There is no one on the path of devotion who teaches these things and so they are not able to attain salvation, no matter how many visions they may have. ⁷⁸In the beginning, children used to go into trance by themselves.

⁷⁸Mammā-bābā thōṛēhī jātē thē .

⁷⁹Mama and Baba did not go into trance.

⁷⁹Yah tō śhurū mē̃ bābā kō sirph sthāpanā aur vināśh kā sākṣhātkār huā .

⁸⁰In the beginning, Baba simply had a vision of establishment and destruction.

⁸⁰Pīchhē tō kuchh nahī̃ huā .

⁸¹Nothing happened after that.

⁸¹Ham kiskō bhī bhējtē nahī̃ haĩ .

⁸²I do not send anyone up there.

⁸²Hā̃ , biṭhākar kah dētē bābā inkī rassī khīñchō . ⁸³Vah bhī drama mē̃ hōgā tō rassī khīñchē̃gē , nahī̃ tō nahī̃ .

⁸³Yes, I (Brahma) sit them down and say: “Baba, pull the thread of this one,” and if it is in the drama, her thread will be pulled. ⁸⁴Otherwise, it won’t be.

⁸⁴Sākṣhātkār tō ḍhēr hōtē haĩ .

⁸⁵Many receive visions.

⁸⁵Jaisē śhurū mē̃ bahut sākṣhātkār kartē thē , pichhāṛī mē̃ bhī bahut sākṣhātkār karē̃gē , mirūā maut malūkā śhikār . . . . . itnē ḍhēr manuṣhya haĩ , vah sab śharīr chhōṛ dēgē .

⁸⁶Many used to have visions in the beginning and many will have visions at the end. ⁸⁷It will be death for the prey and victory for the hunter. ⁸⁸There are countless human beings and they will all leave their bodies here.

⁸⁶Śharīr sahit kōī satyug mē̃ vā śhāntidhām mē̃ nahī̃ jāyēṅgē .

⁸⁹No one will take his body or anything else to the golden age or to the land of silence.

⁸⁷Kitnē ḍhēr manuṣhya haĩ , sab vināśh kō prāpt karē̃gē .

⁹⁰There are countless human beings. ⁹¹All are to be destroyed.

⁸⁸Bākī ēk ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hō rahī hai brahmā dvārā .

⁹²The one original, eternal, deity religion is now being established through Brahma.

⁸⁹Tum bachchiyā̃ gānv-gānv mē̃ jākar kitnī service kartī hō .

⁹³You daughters go to the villages and do so much service.

⁹⁰Yahī kahtī hō ki apnē kō ātmā samajh bāp kō yād karō .

⁹⁴You say to them: Consider yourselves to be souls and remember the Father.

⁹¹Sanyāsī tō rājyōg sikhlānā jāntē nahī̃ .

⁹⁵Sannyasis don’t know how to teach Raja Yoga.

⁹²Bāp bigar rājyōg sikhlāvē kaun  ?

⁹⁶Who, apart from the Father, can teach Raja Yoga?

⁹³Tum bachchō̃ kō bāp abhī rājyōg sikhlā rahē haĩ .

⁹⁷The Father is now teaching you children Raja Yoga.

⁹⁴Phir rājāī mil jātī hai . ⁹⁵Tum apār sukhō̃ mē̃ rahtē hō .

⁹⁸You will then receive your kingdom and you will remain in limitless happiness.

⁹⁶Vahā̃ tō phir yād karnē key|kī darkār hī nahī̃ . ⁹⁷Riñchak bhī duḥkh nahī̃ hōtā hai .

⁹⁹There will be no need to have remembrance there; there will not be the slightest trace of sorrow.

⁹⁸Āyu bhī baṛī , kāyā bhī nirōgī hōtī hai .

¹⁰⁰Your lifespans will be long and your bodies will be free from disease.

⁹⁹Yahā̃ kitnē duḥkh haĩ .

¹⁰¹Here, there is a great deal of sorrow.

¹⁰⁰Aisē tō nahī̃ bāp nē duḥkh kē liē khēl rachā hai .

¹⁰²It is not that the Father has created this play to cause you sorrow.

¹⁰¹Yah tō khēl sukh-duḥkh , hār-jīt kā ādi anādi hai .

¹⁰³This is an original and eternal play of happiness and sorrow, victory and defeat.

¹⁰²In sab bātō̃ kō sanyāsī jāntē hī nahī̃ tō samjhā kaisē saktē .

¹⁰⁴Sannyasis do not know these things and so how could they explain anything?

¹⁰³Vah tō bhakti mārg K|kē śhāstra ādi paṛhnē vālē haĩ .

¹⁰⁵They study the scriptures etc. of the path of devotion.

¹⁰⁴Tumkō kahā jātā hai - apnē kō ātmā samajh bāp kō yād karō .

¹⁰⁶You are each told: Consider yourself to be a soul and remember the Father.

¹⁰⁵Vah sanyāsī phir ātmā samajh brahm kō yād kartē haĩ .

¹⁰⁷Those sannyasis consider themselves to be part of the soul and they remember the brahm element.

¹⁰⁶Brahm kō paramātmā samajhtē haĩ , brahm gyānī haĩ .

¹⁰⁸They consider the brahm element to be the Supreme Soul. ¹⁰⁹They only have knowledge of the brahm element.

¹⁰⁷Vāstav mē̃ brahm hai rahnē kā sthān . ¹⁰⁸Jahā̃ tum ātmāyē̃ rahtī hō vah phir kahtē ham unmē̃ līn hōṅgē .

¹¹⁰In fact, the brahm element is the place of residence, where you souls reside, but they say that they will merge into the element.

¹⁰⁹Unkā gyān hī sārā ulṭā hai .

¹¹¹Their knowledge is totally upside-down.

¹¹⁰Yahā̃ tō bēhad kā bāp tum bachchō̃ kō paṛhātē haĩ .

¹¹²Here, the unlimited Father teaches you children.

¹¹¹Vah kahtē bhagvān 40 hazār varṣh bād āyēgā , iskō kahā jātā hai agyān andhiyārā .

¹¹³They say that God will come after forty thousand years. ¹¹⁴That is called the darkness of ignorance.

¹¹²Bāp kahtē haĩ naī duniyā kī sthāpanā aur purānī duniyā kā vināśh karnē vālā tō maĩ hū̃ .

¹¹⁵The Father says: I am the One who establishes the new world and who has the old world destroyed.

¹¹³Maĩ sthāpanā kar rahā hū̃ , vināśh bhī sāmnē khaṛā hai .

¹¹⁶I am carrying out the task of establishment; destruction is also standing ahead.

¹¹⁴Ab jaldī karō .

¹¹⁷Now, hurry up and become pure!

¹¹⁵Pāvan banō tab hī pāvan duniyā mē̃ jāyēṅgē .

¹¹⁸Only then will you be able to go to the pure world.

¹¹⁶Yah tō purānī tamōpradhān duniyā hai . ¹¹⁷Lakṣhmī-nārāyaṇ kā rājya thōṛēhī hai .

¹¹⁹This is an old tamopradhan world; it is not the kingdom of Lakshmi and Narayan.

¹¹⁸Inkā rājya naī duniyā mē̃ thā , ab nahī̃ hai .

¹²⁰Their kingdom existed in the new world; it no longer exists.

¹¹⁹Yah punarjanma lētē āyē haĩ .

¹²¹They have continued to take rebirth.

¹²⁰Śhāstrō̃ mē̃ tō kyā-kyā likh diyā hai .

¹²²All sorts of things have been written in the scriptures.

¹²¹Kr̥iṣhṇa kō dikhāyā hai arjun K|kē ghōṛē gāṛī mē̃ baiṭhā hai .

¹²³They have shown Shri Krishna sitting in Arjuna’s horse chariot.

¹²²Aisē nahī̃ ki arjun K|kē andar kr̥iṣhṇa baiṭhā hai .

¹²⁴It was not that Shri Krishna was sitting inside Arjuna.

¹²³Kr̥iṣhṇa tō dēhdhārī thā nā , na kōī laṛāī ādi key|kī bāt hai .

¹²⁵Shri Krishna was a bodily being. ¹²⁶There was no question of a war etc.

¹²⁴Unhōnnē tō pāṇḍavō̃ aur kauravō̃ kā laśhkar alag-alag kar diyā hai .

¹²⁷They have divided the armies of the Pandavas and the Kauravas.

¹²⁵Yahā̃ tō vah bāt nahī̃ .

¹²⁸However, those things do not happen here.

¹²⁶Yah bhakti mārg K|kē athāh śhāstra haĩ .

¹²⁹Those are the limitless scriptures of the path of devotion.

¹²⁷Satyug mē̃ yah hōtē nahī̃ .

¹³⁰They do not exist in the golden age.

¹²⁸Vahā̃ tō gyān kī prālabdha rājdhānī hai .

¹³¹There, it is your kingdom, your reward of this knowledge.

¹²⁹Vahā̃ sukh hī sukh hai .

¹³²There, there is nothing but happiness.

¹³⁰Bāp naī duniyā sthāpan kartē haĩ tō jarūr naī duniyā mē̃ sukh hōgā nā .

¹³³The Father establishes a new world, and so there would definitely be happiness in a new world.

¹³¹Bāp kabhī purānā makān banātē haĩ kyā  !

¹³⁴Would the Father build an old home?

¹³²Bāp tō nayā makān banātē haĩ , us duniyā kō hī satōpradhān duniyā kahā jātā hai .

¹³⁵The Father would build a new home. ¹³⁶That world is called the satopradhan world.

¹³³Abhī tō sab tamōpradhān apavitr haĩ , parāyē rāvaṇ rājya mē̃ baiṭhē haĩ .

¹³⁷This world is now impure, tamopradhan. ¹³⁸You are now sitting in the foreign kingdom of Ravan.

¹³⁴Rām tō kahā jātā hai śhivbābā kō , rām-rām kah rām nām kā dān dētē haĩ .

¹³⁹Shiv Baba is called Rama. ¹⁴⁰They make donations in the name of Rama, chanting, “Rama, Rama”.

¹³⁵Ab kahā̃ rām , kahā̃ śhivbābā .

¹⁴¹Now, there is a vast difference between Rama and Shiv Baba.

¹³⁶Ab śhivbābā tum bachchō̃ kō kahtē haĩ māmēkam yād karō .

¹⁴²Shiv Baba now tells you children: Remember Me alone.

¹³⁷Jahā̃ sē āyē hō vahā̃ hī phir jānā hai , jab tak bāp kō yād kar pavitra nahī̃ banē̃gē tō vāpis bhī jā nahī̃ sakē̃gē .

¹⁴³You now have to return to the place you came from. ¹⁴⁴Until you remember the Father and become pure, you will not be able to return home.

¹³⁸Tumhārē mē̃ bhī kōī virlē haĩ jō achchhī rīti bāp kō yād kartē haĩ .

¹⁴⁵There are very few among you who remember the Father accurately.

¹³⁹Mukh sē tō kahnē key|kī bāt nahī̃ .

¹⁴⁶It is not a question of saying anything through your lips.

¹⁴⁰Bhakti mē̃ rām-rām mukh sē kahtē haĩ .

¹⁴⁷On the path of devotion, people say, “Rama, Rama”, with their lips.

¹⁴¹Kōī nahī̃ kahē̃gē tō samajhē̃gē yah nāstik haĩ .

¹⁴⁸If someone doesn’t chant this, they call him an atheist.

¹⁴²Kitnā āvāz karkē gātē haĩ .

¹⁴⁹They sing very loudly.

¹⁴³Jitnā jhāṛ baṛā hōtā hai , utnī bhakti key|kī sāmagrī baṛī hōtī jātī hai .

¹⁵⁰As the tree grows, so the paraphernalia of the path of devotion also grows.

¹⁴⁴Bīj kitnā chhōṭā hōtā hai .

¹⁵¹The Seed is very tiny.

¹⁴⁵Tumkō kōī chīz nahī̃ , kōī āvāz nahī̃ .

¹⁵²You do not have anything nor do you make any sound.

¹⁴⁶Sirph kahtē haĩ - apnē kō ātmā samajh mujhē yād karō .

¹⁵³You are simply told to consider yourselves to be souls and remember Me.

¹⁴⁷Mukh sē kahnā bhī nahī̃ hai .

¹⁵⁴You do not have to say anything with your lips.

¹⁴⁸Laukik bāp kō bhī bachchē buddhi sē yād kartē haĩ .

¹⁵⁵Children remember their physical fathers with their intellects.

¹⁴⁹Bābā-bābā baiṭhkar kahtē thōṛēhī haĩ .

¹⁵⁶They do not sit and say: Baba, Baba.

¹⁵⁰Tum abhī jāntē hō ātmāō̃ kā bāp kaun hai .

¹⁵⁷You now understand who the Father of souls is.

¹⁵¹Ātmāyē̃ tō sab bhāī haĩ .

¹⁵⁸All souls are brothers.

¹⁵²Ātmā kō aur kōī nām nahī̃ .

¹⁵⁹Souls do not have any other name.

¹⁵³Bākī śharīr kā nām badaltā hai .

¹⁶⁰However, the names of bodies change.

¹⁵⁴Ātmā tō ātmā hī hai . ¹⁵⁵Vah bhī param ātmā .

¹⁶¹A soul is a soul and that One is the Supreme Soul.

¹⁵⁶Unkā nām hai śhiv .

¹⁶²His name is Shiva.

¹⁵⁷Unkō apnā śharīr hai nahī̃ .

¹⁶³He does not have a body of His own.

¹⁵⁸Bāp kahtē haĩ mujhē bhī agar śharīr hōtā tō punarjanma mē̃ ānā paṛtā .

¹⁶⁴The Father says: If I had a body of My own, I would also have to take birth and rebirth.

¹⁵⁹Tumkō phir sadgati kaun dētē  ?

¹⁶⁵Who would then grant you salvation?

¹⁶⁰Bhakti mārg mē̃ mujhē yād kartē haĩ .

¹⁶⁶People remember Me on the path of devotion.

¹⁶¹Anēk chitra haĩ .

¹⁶⁷There are many images.

¹⁶²Abhī tum narkvāsī sē svargvāsī bantē hō nā .

¹⁶⁸You are now becoming residents of heaven from residents of hell.

¹⁶³Janm tō nark mē̃ liyā hai . ¹⁶⁴Marē̃gē svarg kē liē .

¹⁶⁹You have taken birth in hell but you will have to die in order to go to heaven.

¹⁶⁵Yahā̃ tum āyē hī hō svarg mē̃ jānē kē liē .

¹⁷⁰You have come here in order to go to heaven.

¹⁶⁶Jaisē kōī bridge ādi banātē haĩ , tō pahlē foundation ceremony kar lētē haĩ phir bridge bantī rahtī hai .

¹⁷¹Before a bridge etc. is constructed, they hold a foundation ceremony and then the bridge continues to be constructed.

¹⁶⁷Svarg key|kī sthāpanā kā udghāṭan ( foundation ceremony ) bāp nē kar liyā hai , ab taiyārī hōtī rahtī hai .

¹⁷²The Father has already performed the inauguration (foundation ceremony) of the establishment of heaven. ¹⁷³Preparations are now taking place.

¹⁶⁸Makān bannē mē̃ time lagtā hai kyā  ?

¹⁷⁴Does it take time to build a building?

¹⁶⁹Government karnē par āyē tō ēk mās mē̃ makān khaṛā kar lē .

¹⁷⁵Once the Government begins to build one, they are able to construct it within a month.

¹⁷⁰Vilāyat mē̃ tō makān taiyār miltē haĩ .

¹⁷⁶Abroad, you can buy ready-made homes.

¹⁷¹Svarg mē̃ tō bahut viśhāl buddhi satōpradhān hōtē haĩ .

¹⁷⁷In heaven your intellects will be broad, unlimited and satopradhan.

¹⁷²Science key|kī buddhi tīkhī hōtī hai .

¹⁷⁸Scientists have very clever intellects.

¹⁷³Jhaṭ banātē jāyēṅgē , makānō̃ mē̃ jaṛit bhī lagtī jāyēgī .

¹⁷⁹They will build things very quickly. ¹⁸⁰There, the walls will be studded with jewels.

¹⁷⁴Ājkal imitation dēkhō kitnā jaldī banātē rahtē haĩ . ¹⁷⁵Vah tō phir real sē bhī jāstī chamaktā hai .

¹⁸¹Nowadays, they make imitation jewellery very quickly and it sparkles even more than the real thing.

¹⁷⁶Aur ājkal kī machinery sē jhaṭ banā lētē haĩ .

¹⁸²Nowadays, they also have machines to manufacture things very quickly.

¹⁷⁷Vahā̃ makān bannē mē̃ dērī nahī̃ lagtī , saphāī ādi hōnē mē̃ time lagtā hai .

¹⁸³There, it does not take long to build a house. ¹⁸⁴It takes time to clean everything.

¹⁷⁸Aisē nahī̃ ki sōnē key|kī dvārikā samudra sē nikal āyēgī .

¹⁸⁵It is not that the golden city of Dwaraka will rise from beneath the sea.

¹⁷⁹Tō bāp kahtē haĩ khāō piō bhal , sirph bāp kō yād karō tō vikarma vināśh hō̃ , aur kōī upāya nahī̃ .

¹⁸⁶Therefore, the Father says: Eat and drink, but simply remember the Father so that your sins can be absolved. ¹⁸⁷There is no other way.

¹⁸⁰Janma-janmāntar yah gaṅgā snān ādi kartē āyē hō parantu kōī bhī mukti-jīvanmukti kō tō pātē hī nahī̃ .

¹⁸⁸You have been bathing in the Ganges for birth after birth, but no one has been able to attain liberation or liberation-in-life.

¹⁸¹Yahā̃ tō bāp pāvan bannē key|kī yukti batātē haĩ .

¹⁸⁹Here, the Father shows you the way to become pure.

¹⁸²Bāp kahtē haĩ maĩ hī patit-pāvan hū̃ .

¹⁹⁰The Father says: I am the Purifier.

¹⁸³Tumnē bulāyā hai hē patit-pāvan bābā āō , ākarkē hamkō pāvan banāō .

¹⁹¹You called out: O Purifier, Baba come! ¹⁹²Come and make us pure.

¹⁸⁴Drama pūrā huā tō phir sab actors stage par hōnē chāhiē . ¹⁸⁵Creator bhī hōnā chāhiē . ¹⁸⁶Sab khaṛē hō jātē haĩ nā .

¹⁹³When a drama comes to an end, all the actors, as well as the creator, appear on the stage; they all stand on the stage.

¹⁸⁷Yah bhī aisē hai .

¹⁹⁴The same thing happens here too.

¹⁸⁸Sabhī ātmāyē̃ ā jāyēṅgī phir vāpis jānā hōgā .

¹⁹⁵When all souls have come down, you will then start returning.

¹⁸⁹Abhī tum taiyār nahī̃ huē hō .

¹⁹⁶You are not ready yet.

¹⁹⁰Karmātīt avasthā hī nahī̃ huī hai tō vināśh kaisē hōgā .

¹⁹⁷You have not reached your karmateet stage and so how can destruction take place?

¹⁹¹Bāp ātē hī haĩ tumkō naī duniyā kē liē paṛhānē , vahā̃ kāl hōtā hī nahī̃ . ¹⁹²Tum kāl par jīt pātē hō .

¹⁹⁸The Father only comes in order to teach you for the new world. ¹⁹⁹There, there is no death; you are conquering death.

¹⁹³Kaun jīt pahnātē haĩ  ?

²⁰⁰Who enables you to conquer death?

¹⁹⁴Kālō̃ kā kāl .

²⁰¹The Death of all Deaths.

¹⁹⁵Vah kitnō̃ kō sāth lē jātē haĩ  !

²⁰²He takes so many back with Him.

¹⁹⁶Tum khuśhī sē jātē hō .

²⁰³You return in great happiness.

¹⁹⁷Ab bāp āyē haĩ sabkā duḥkh dūr karnē isliē unkī mahimā gātē hai , god father liberate karō , duḥkh sē .

²⁰⁴The Father has now come to remove everyone’s sorrow. ²⁰⁵This is why people sing His praise: God, the Father, liberate us from sorrow!

¹⁹⁸Śhāntidhām-sukhadhām mē̃ lē chalō .

²⁰⁶Take us to the land of peace and the land of happiness!

¹⁹⁹Parantu yah tō manuṣhyō̃ kō patā nahī̃ ki abhī bāp svarg key|kī rachnā rach rahē haĩ .

²⁰⁷However, human beings don’t know that the Father is now creating heaven.

²⁰⁰Tum svarg mē̃ jāyēṅgē vahā̃ jhāṛ bahut chhōṭā hōgā phir vr̥iddhi kō pāyēgā .

²⁰⁸When you go to heaven, the tree will be very small and expansion will then take place later.

²⁰¹Abhī aur sab dharm haĩ , vah ēk dharm hai nahī̃ .

²⁰⁹All the other religions now exist whereas that one religion does not exist.

²⁰²Nām , rūp , rājāī ādi badal jātī hai .

²¹⁰The name, form, kingdom etc. all change.

²⁰³Pahlē double tāj , phir single tāj vālē hōtē haĩ .

²¹¹To begin with, you had a double crown and you then became those with a single crown.

²⁰⁴Sōmnāth kā mandir banāyā hai , kitnā dhan thā .

²¹²When the Somnath Temple was built, there was so much wealth.

²⁰⁵Sabsē baṛā mandir ēk hai jiskō lūṭkar lē gayē .

²¹³That is the biggest temple and it was looted.

²⁰⁶Bāp kahtē haĩ tum padmāpadma bhāgyaśhālī bantē hō .

²¹⁴The Father says: You are becoming multimillion times fortunate.

²⁰⁷Kadam-kadam par bāp kō yād kartē rahō tō padma ikaṭṭhē hōṅgē .

²¹⁵Continue to remember the Father at every step and you will accumulate multimillions.

²⁰⁸Itnī kamāī bāp kō yād karnē sē hōtī hai .

²¹⁶You are able to earn so much income by remembering the Father.

²⁰⁹Phir aisē bāp kō yād karnā tum bhūltē kyō̃ hō  ?

²¹⁷In that case, why do you forget to remember such a Father?

²¹⁰Jitnā bāp kō yād karē̃gē , service karē̃gē utnā ūñch pad pāyēṅgē .

²¹⁸The more you remember the Father and the more service you do, the higher the status you will claim.

²¹¹Achchhē-achchhē bachchē chaltē-chaltē gir paṛtē haĩ .

²¹⁹Many good children fall as they move along.

²¹²Kālā mũh kiyā tō key|kī kamāī chaṭ hō jātī hai .

²²⁰If you dirty your faces, all the income you have earned will be lost.

²¹³Jabardast lottery ganvā dētē haĩ .

²²¹You will lose a big lottery.

²¹⁴Achchhā  !

²²²Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to the spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹⁸1 ) gr̥ihastha vyavahār sambhāltē huē buddhiyōg bāp kē sāth rakhnā hai .

²²⁶ 1. While looking after your household, keep your intellect in yoga with the Father.

²¹⁹Ġaphlat nahī̃ karnī hai .

²²⁷Do not become careless and make mistakes.

²²⁰Pavitratā key|kī dhārṇā sē apnā aur sarv kā kalyāṇ karnā hai .

²²⁸You have to bring benefit to yourself and others by imbibing purity.

²²¹2 ) yād kī yātrā aur paṛhāī mē̃ hī kamāī hai , dhyān dīdār tō ghūmnā hai isliē ussē kōī phāydā nahī̃ .

²²⁹ 2. There is an income to be earnt in the pilgrimage of remembrance and in this study. ²³⁰Trance is just wandering around: there is no benefit in that.

²²²Jitnā hō sakē sujāg hō , bāp kō yād kar apnē vikarma vināśh karnē hai .

²³¹To whatever extent possible, remain alert. ²³²Remember the Father and have your sins absolved.

²²³Vardān  : śhrēṣhṭh smr̥iti dvārā śhrēṣhṭh sthiti aur śhrēṣhṭh vāyumaṇḍal banānē vālē sarv K|kē sahyōgī bhav

²³³Blessing: May you be co-operative with everyone by making your stage and the atmosphere elevated with your elevated awareness.

²²⁴Yōg kā arth|earth hai śhrēṣhṭh smr̥iti mē̃ rahnā . ²²⁵Maĩ śhrēṣhṭh ātmā śhrēṣhṭh bāp key|kī santān hū̃ , jab aisī smr̥iti rahtī hai tō sthiti śhrēṣhṭh hō jātī hai .

²³⁴ Yoga means to stay in an elevated awareness: “I, an elevated soul, am a child of the elevated Father”. ²³⁵When you have this awareness, your stage becomes elevated.

²²⁶Śhrēṣhṭh sthiti sē śhrēṣhṭh vāyumaṇḍal svataḥ bantā hai jō anēk ātmāō̃ kō apnī ōr ākarṣhit kartā hai .

²³⁶An elevated atmosphere is automatically created in an elevated stage and that attracts many souls towards themself.

²²⁷Jahā̃ bhī āp ātmāyē̃ yōg mē̃ rahkar karma kartī hō vahā̃ kā vātāvaraṇ , vāyumaṇḍal aurō̃ kō bhī sahyōg dētā hai .

²³⁷Wherever you souls do anything while staying in yoga, the atmosphere is also made to give co-operation to others.

²²⁸Aisī sahyōgī ātmāyē̃ bāp kō aur viśhva kō priya hō jātī haĩ .

²³⁸Such co-operative souls are loved by the Father and the world.

²²⁹Slōgan  : achal sthiti K|kē āsan par baiṭhnē sē hī rājya kā siṃhāsan milēgā .

²³⁹Slogan: By sitting on the seat of an unshakeable stage, you will receive the throne of a kingdom.

²⁴⁰*** Om Shanti ***