बुधवार 28 अगस्त 2024 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

028-08-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 28/08/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - tum jitnā bāp kō yād karē̃gē utnā ātmā mē̃ light āyēgī , gyānvān ātmā chamkīlī ban jātī hai ' '

1Essence: Sweet children, the more you remember the Father, the more light there will be in you souls. 2Knowledgeable souls will begin to sparkle.

Question

2Praśhna  : māyā kin bachchō̃ kō zarā bhī taṅg nahī̃ kar saktī  ?

3Question: Which children can Maya not harass even slightly?

Answer

3Uttar  : jō pakkē yōgī haĩ , jinhōnnē yōgbal sē apnī sarv karmēndriyō̃ kō śhītal banāyā hai , jō yōg mē̃ hī rahnē key|kī mēhnat kartē haĩ , unhē̃ māyā zarā bhī taṅg nahī̃ kar saktī .

4Answer: Those who are firm yogis, those who make all their physical organs cool with the power of yoga. 5Those who make effort to stay in yoga can never be even slightly harassed by Maya.

4Jab tum pakkē yōgī ban jāyēṅgē tab lāyak banē̃gē .

6When you become firm yogis, you will become worthy.

5Lāyak bannē kē liē purity first hai .

7In order to become worthy, purity is first.

Murli

6Ōm śhānti .

8Om shanti.

7Mīṭhē-mīṭhē bachchō̃ kō bāp baiṭh samjhātē haĩ .

9The Father sits here and explains to you sweetest children.

8Agyān K|kē kāraṇ tumhārī ātmā dull hō gaī hai .

10Because of ignorance, you souls have become dull.

9Hīrē mē̃ chamak hōtī hai nā , patthar mē̃ chamak nahī̃ hōtī isliē kahā jātā hai patthar misal dull hō gaī hai .

11Diamonds have a sparkle in them, whereas stones do not. 12This is why it is said: You have become as dull as a stone.

10Phir jāgtī hai tō kahā jātā hai yah jaisē pārasmaṇī hai .

13Then, when you awaken, it is said that you are like alchemist’s stone.

11Ab agyān K|kē kāraṇ ātmā key|kī jyōti dim hō gaī hai , kālī nahī̃ hōtī hai . 12Nām yah rakhā huā hai .

14The light of souls has become dim through ignorance. 15They haven’t become completely dull; they are just called dull.

13Ātmā sabkī ēk jaisī hōtī hai , śharīrō̃ key|kī banāvaṭ anēk prakār key|kī hōtī hai . 14Ātmā tō ēk hī hai .

16Souls are all the same. 17There are various types of bodies, whereas all souls are the same.

15Ab tum samajhtē hō ham ātmā haĩ , bāp K|kē bachchē haĩ .

18You now understand that you are souls, children of the Father.

16Yah sārā gyān thā vah phir dhīrē-dhīrē nikal gayā hai .

19You had all of this knowledge, but it gradually disappeared.

17Nikaltā-nikaltā ākhrīn kuchh nahī̃ rahtā tō kahē̃gē agyān .

20It disappeared gradually until nothing remained and so that is called ignorance.

18Tum bhī agyānī thē .

21You too were ignorant.

19Ab gyān K|kē sāgar sē gyānī bantē jātē hō , ātmā tō bahut sūkṣhma hai . 20In āṅkhō̃ sē dēkhnē mē̃ nahī̃ ātī .

22You are now becoming knowledgeable through the Ocean of Knowledge. 23A soul is very subtle; it cannot be seen with these eyes.

21Bāp ākar samjhātē haĩ , bachchō̃ kō knowledgeful banātē haĩ , tab suzāg hōtē hō .

24When the Father comes and explains to you children and makes you knowledge-full, you then become alert.

22Ghar-ghar mē̃ sōjharā hō jātā hai .

25There will be light in every home.

23Abhī ghar-ghar mē̃ andhiyārā hai arthāt ātmā dim hō gaī hai .

26Now there is darkness in every home, that is, souls have become dim.

24Ab bāp kahtē haĩ mujhē yād karō tō light ā jāyēgī phir tum gyānvān ban jāyēṅgē .

27The Father now says: Remember Me and light will come, and you will then become knowledgeable.

25Bāp kiskī glāni nahī̃ kartē haĩ .

28The Father is not defaming anyone.

26Yah tō drama kā rāz samjhātē haĩ .

29He is just explaining the secrets of the drama.

27Bachchō̃ kō kahā hai nā yah tō sab mūṛhmati hō gayē haĩ .

30He has said to you children: You have all become those with foolish intellects.

28Kaun kahtē haĩ  ?

31Who is saying this?

29Bāp .

32The Father.

30Bachchē , tumhārī kitnī sundar buddhi banī thī śhrīmat par .

33Children, your intellects had become so beautiful by following shrimat.

31Abhī tum feel kartē hō nā .

34You now feel that, do you not?

32Tumhē̃ gyān milā hai .

35You have now received this knowledge.

33Gyān kō paṛhāī kahā jātā hai .

36This knowledge is called a study.

34Bāp key|kī paṛhāī sē hamārī jyōti jag gaī hai , inkō hī sachchī-sachchī dīpāvalī kahā jātā hai .

37Our lights have become ignited with the Father's study. 38This is called the true Deepawali.

35Chhōṭē-pan mē̃ miṭṭī K|kē dīpak mē̃ tēl ḍāl jyōti jagātē thē .

39In our childhood, people would pour oil into small earthenware lamps and ignite them.

36Vah tō rasm chaltī rahtī hai .

40That system continues.

37Unsē kōī dīpāvalī nahī̃ hōtī .

41However, Deepawali doesn't come through that.

38Yah tō ātmā jō andar hai , vah dim hō gaī hai .

42It is the souls inside that have become dim.

39Unkī jyōti ākar bāp jagātē haĩ .

43The Father comes and awakens lights.

40Bachchō̃ kō ākar knowledge dētē haĩ , paṛhātē haĩ .

44He comes and gives you children this knowledge and teaches you.

41School mē̃ teacher paṛhātē haĩ nā .

45At a school, a teacher teaches them.

42Vah hai had key|kī knowledge , yah hai bēhad key|kī knowledge .

46That knowledge is limited, whereas this knowledge is unlimited.

43Kōī sādhū-santa bhī paṛhātē haĩ kyā  !

47Do any of the sages or holy men teach you?

44Rachayitā aur rachnā K|kē ādi , madhya aur ant key|kī knowledge kab sunī  ?

48Had you ever heard the knowledge of the Creator or the beginning, middle and end of creation?

45Kabhī kōī nē ākar paṛhāī  ?

49Did anyone ever come and teach it to you?

46Jākar dēkhō kahā̃ yah knowledge paṛhātē haĩ  ?

50Go and see if anyone is teaching this knowledge anywhere else.

47Sirph ēk bāp hī paṛhātē haĩ tō unkē pās|pass paṛhnā chāhiē .

51Only the one Father teaches you this, and so you should study with Him.

48Bāp anāyās hī ā jātē haĩ .

52The Father comes spontaneously.

49Ḍhiṇḍhōrā thōṛēhī pīṭtē haĩ ki maĩ ā rahā hū̃ .

53He does not beat drums to announce that He is going to come.

50Anāyās hī ākar pravēśh kartē haĩ .

54He comes and enters spontaneously.

51Vah āvāz tō kar hī nahī̃ saktē jab tak unkō organs na milē̃ .

55He cannot make a sound until He receives organs.

52Ātmā bhī organs bigar āvāz nahī̃ kar saktī , śharīr mē̃ jab āyī hai , tab āvāz kartī hai .

56A soul too cannot make any sound without organs. 57It is only when he enters a body that he makes sounds.

53Tum samjhāō tō kōī mānē̃gē nahī̃ .

58When you explain this to people, no one believes you.

54Bachchō̃ kō jab yah knowledge dī jātī hai tab samajhtē haĩ .

59When this knowledge is given to you children, you understand it.

55Yah knowledge ēk bāp K|kē sivāē kōī dē na sakē .

60No one except the one Father can give you this knowledge.

56Vināśh kā sākṣhātkār bhī kōī chāhtē thōṛēhī haĩ .

61No one wants to have a vision of destruction.

57Yah bāp hī ākar karātē haĩ .

62The Father Himself comes and gives it.

58Ḍrāmānusār purānī duniyā ab khatm hōnī hai .

63According to the drama, the old world is now to be destroyed.

59Naī duniyā sthāpan hō rahī hai .

64The new world is being established.

60Jinkō bāp sē knowledge lēnī hai vah ātē rahtē haĩ .

65Those who want to take this knowledge from the Father will continue to come.

61Kitnō̃ kō gyān diyā hōgā  ?

66This knowledge has been given to so many.

62Anginat , gānv-gānv sē kitnē ḍhēr ātē haĩ .

67So many countless people come from so many villages.

63Yah ātmāō̃ aur paramātmā kā mēlā ēk hī bār lagtā hai .

68This mela of souls with the Supreme Soul only takes place once.

64Saṅgamyug par hī ātē haĩ .

69He only comes at the confluence age.

65Bāp ākar naī duniyā sthāpan kartē haĩ , jinkī jyōti jagātē haĩ vah phir jākar aurō̃ key|kī jyōti jagātē haĩ .

70The Father comes and establishes the new world. 71Those whose lights have been ignited then go and ignite the lights of others.

66Abhī tum sabkō vāpis jānā hai .

72All of you now have to return home.

67Ismē̃ buddhi sē kām lēnā hōtā hai .

73You have to use your intellect for everything.

68Bhakti mārg mē̃ tō hai andhiyārā .

74On the path of devotion, there is darkness.

69Gyān dēnē vālā tō ēk bāp chāhiē .

75Only the one Father who can give this knowledge is needed.

70Vah ātē hī haĩ saṅgam par .

76He only comes at the confluence age.

71Purānī duniyā mē̃ gyān mil na sakē .

77This knowledge cannot be received in the old world.

72Manuṣhyō̃ K|kē khyāl mē̃ hai abhī tō 40 hazār varṣh paṛē haĩ , bilkul hī ghōr andhiyārē mē̃ haĩ .

78People think that 40,000 years remain; they are in total darkness.

73Samajhtē haĩ 40 hazār varṣh bād bhagvān āyēgā .

79They believe that God will come after 40,000 years.

74Jarūr ākar gyān dē sadgati karē̃gē tō gōyā agyān hai nā .

80He will definitely come, give them knowledge and grant them salvation. 81Therefore, that means that there is ignorance.

75Inkō agyān andhiyārā kahā jātā hai .

82It is called the darkness of ignorance.

76Agyān vālō̃ kō gyān chāhiē .

83Those who have ignorance need to have this knowledge.

77Bhakti kō gyān nahī̃ kahā jātā hai .

84Devotion cannot be called knowledge.

78Ātmā mē̃ gyān hai nahī̃ parantu dull buddhi hōnē kāraṇ samajhtē haĩ bhakti hī gyān hai .

85Souls have none of this knowledge and, because of having dull intellects, they think that devotion is knowledge.

79Ēk taraph kahtē haĩ gyān sūrya K|kē ānē sē sōjharā hōgā , parantu samajhtē kuchh nahī̃ .

86They say, “When the Sun of Knowledge comes, there will be light”, but they don't understand anything.

80Gātē haĩ gyān sūrya pragaṭā … kiskē liē kahtē haĩ gyān sūrya  ?

87They sing: When the Sun of Knowledge rises, whom do they call the Sun of Knowledge?

81Kab āyā yah kōī nahī̃ jāntē .

88No one knows when He came.

82Paṇḍit ādi hōgā tō kahēgā jab kaliyug pūrā hōgā tab sōjharā hōgā .

89A pundit etc. would say that there will be light when the iron age ends.

83Yah sab bātē̃ bāp ākar samjhātē haĩ .

90The Father comes and explains all of these things.

84Bachchē number-vār samajhtē haĩ .

91You children understand, it numberwise.

85Teacher bachchō̃ kō paṛhātē haĩ , ēkras tō bachchē nahī̃ paṛhē̃gē .

92A teacher teaches children, but they do not all study to the same extent.

86Paṛhāī mē̃ ēkras marks kabhī hōtī nahī̃ .

93There can never be the same marks for everyone in a study.

87Tum jāntē hō ki bēhad kā bāp āyā huā hai .

94You know that the unlimited Father has come.

88Ab purānī duniyā kā vināśh bhī sāmnē khaṛā hai .

95Destruction of the old world is just ahead.

89Abhī hī bāp sē gyān lēnā hai aur yōg bhī sīkhnā hai .

96Only at this time do you have to take this knowledge and study yoga with the Father.

90Yād sē hī vikarma vināśh hōṅgē .

97Only by having remembrance will your sins be absolved.

91Bāp kahtē haĩ is saṅgam par hī ākar is śharīr kā loan lētā hū̃ arthāt prakr̥iti kā ādhār lētā hū̃ .

98The Father says: I come and take this body on loan, that is, only at the confluence age, do I take the support of matter.

92Gītā mē̃ bhī yah akṣhar hai , aur kōī śhāstra kā nām bābā nahī̃ lētē haĩ .

99These words are also mentioned in the Gita. 100Baba does not mention the name of other scriptures.

93Ēk hī gītā hai .

101There is just the one Gita.

94Yah hai hī rājyōg key|kī paṛhāī .

102This is the study of Raja Yoga.

95Nām rakh diyā hai gītā .

103They have given that the name “Gita”.

96Ismē̃ pahlē-pahlē likhā hai bhagvānuvāch . 97Ab bhagvān kiskō kahā jātā hai  ?

104At the beginning, it is written: “God speaks”, but who is called God?

98Bhagvān tō hai nirākār , unkō apnā śharīr tō hai nahī̃ .

105God is incorporeal and He doesn't have a body of His own.

99Vah hai nirākārī duniyā , jahā̃ ātmāyē̃ rahtī haĩ .

106That is an incorporeal world where souls reside.

100Sūkṣhmavatan kō duniyā nahī̃ kahā jātā .

107The subtle region cannot be called a world.

101Yah hai sthūl sākār duniyā , vah hai ātmāō̃ key|kī duniyā .

108This is a physical, corporeal world whereas that is a world of souls.

102Khēl sārā yahā̃ chaltā hai .

109The whole play is performed here.

103Nirākārī duniyā mē̃ ātmāyē̃ kitnī chhōṭī-chhōṭī haĩ . 104Phir part bajānē ātī haĩ .

110Souls in the incorporeal world are so tiny and they come here to play their parts.

105Yah khyālāt tum bachchō̃ key|kī hī buddhi mē̃ biṭhāyē jātē haĩ .

111These thoughts are instilled in the intellects of only you children.

106Iskō hī gyān kahā jātā hai .

112This is called knowledge.

107Vēd-śhāstra kō kahā jātā hai bhakti , gyān nahī̃ .

113The Vedas and scriptures are devotion, not knowledge.

108Tumhārī sādhū-sannyāsiyō̃ sē itnī bhēṇṭ nahī̃ huī hai , bābā kā tō bahut saṅg rahā hai . 109Bahut gurū kiyē haĩ .

114You haven't met as many sannyasis as Baba has. 115Baba was in their company a lot; he adopted many gurus.

110Pūchhā jātā hai āpnē sannyās kyō̃ kiyā  ? 111Gharbār kyō̃ chhōṛā  ?

116They were asked: Why did you take up renunciation and renounce your homes and families?

112Kahtē thē vikār sē buddhi bhraṣhṭa hō jātī hai isliē gharbār chhōṛā .

117They would say: The intellect becomes corrupt through vice and that is why we left our home and families.

113Achchhā , jaṅgal mē̃ jākar rahtē hō phir gharbār key|kī yād ātī hōgī  ?

118Achcha, you go and live in the jungles. 119So, do you then remember your homes and families?

114Bōlā hā̃ .

120They replied: Yes.

115Bābā kā tō dēkhā huā hai ēk sannyāsī tō phir vāpis ghar bhī gayā thā .

121Baba saw that one sannyasi even went back home.

116Yah bhī śhāstrō̃ mē̃ hai .

122This is also mentioned in the scriptures.

117Manuṣhya vānaprasth avasthā mē̃ tab jātē haĩ jab āyu baṛī hō jātī hai , chhōṭī āyu mē̃ tō vānaprasth lē na sakē̃ .

123People go into the stage of retirement when they become old. 124One cannot take retirement at a young age.

118Kumbha K|kē mēlē mē̃ bahut chhōṭē-chhōṭē nāṅgē lōg ātē haĩ .

125Many naked young men go to the kumbha mela.

119Davāī khilātē haĩ , jissē karmēndriyā̃ ṭhaṇḍī paṛ jātī haĩ .

126They take drugs to control their physical organs.

120Tumhārā tō hai yōgbal sē karmēndriyō̃ kō vaśh mē̃ karnā .

127You have the power of yoga with which to control your physical organs.

121Yōgbal sē vaśh hōtē hōtē ākhrīn ṭhaṇḍī hō hī jāyēṅgī .

128By being controlled with the power of yoga, they will eventually cool down.

122Kaī kahtē haĩ bābā māyā bahut taṅg kartī hai .

129Some children say: Baba, Maya harasses me a great deal.

123Vahā̃ tō aisī bātē̃ hōtī nahī̃ .

130Such things do not exist there.

124Karmēndriyā̃ vaśh tab hōṅgī jab yōg mē̃ tum pakkē hōṅgē .

131The physical organs will be controlled when you become strong in yoga.

125Karmēndriyā̃ śhānt hō jāyēṅgī .

132The physical organs will become cool.

126Ismē̃ baṛī mēhnat hai .

133This requires a lot of effort.

127Vahā̃ aisē chhī-chhī kām hōtē nahī̃ .

134There isn’t anything dirty there like this.

128Bāp āyē haĩ aisē svargdhām mē̃ lē jānē .

135The Father has come to take you to such a land of heaven.

129Tumkō lāyak banā rahē haĩ . 130Māyā tumkō na-lāyak banātī hai arthāt svarg vā jīvanmukti dhām mē̃ chalnē lāyak nahī̃ .

136He is making you worthy whereas Maya makes you unworthy, that is, unworthy to go to heaven, the land of liberation-in-life.

131Tō bāp baiṭh lāyak banātē haĩ .

137The Father sits here and makes you worthy.

132Uskē liē purity hai first .

138For that, purity is first.

133Gātē bhī haĩ - bābā , ham patit ban paṛē haĩ , hamkō ākar pāvan banāō .

139You even sing: Baba, we have become impure! 140Come and make us pure!

134Pāvan mānā pavitra , gāyan bhī hai amr̥it chhōṛ viṣh kāhē kō khāyē .

141Pure means pure. 142It is remembered: Why should we renounce nectar and drink poison?

135Unkā nām viṣh bhī hai , jō ādi madhya ant duḥkh dētā hai .

143That which causes sorrow from its beginning through the middle to the end is called poison.

136Yah bhī drama mē̃ nūndh hai .

144That is also fixed in the drama.

137Bāp kitnā bār āyē haĩ , tum bachchō̃ sē ākar milē haĩ .

145The Father has come and met you children so many times.

138Tumhē̃ kaniṣhṭ sē uttam purūṣh banāyā jātā hai .

146From being the lowest, you are made into the most elevated beings.

139Ātmā pavitra hōtī hai tō āyu bhī baṛī hō jātī hai .

147When a soul becomes pure, his lifespan becomes long.

140Health , wealth aur happiness sab mil jātī hai .

148He receives everything – health, wealth and happiness.

141Yah bhī tum board par likh saktē hō . 142Health , wealth , happiness for 21 generation one second .

149You can write this on a board: Health, wealth and happiness for 21 generations in a second.

143Bāp sē yah varsā miltā hai 21 janmō̃ kē liē .

150You receive this inheritance from the Father for 21 births.

144Kaī bachchē board lagānē sē bhī ḍartē haĩ .

151Some children are even afraid to put up a board.

145Board tō sabkē ghar par rahtā hī hai .

152There is a board put up outside everyone's home.

146Tum surgeon K|kē bachchē hō nā .

153You are the children of the Surgeon, are you not?

147Tumkō health , wealth , happiness sab miltī hai . 148Tō tum phir aurō̃ kō dō .

154You receive everything – health, wealth and happiness, and so you then have to give that to others.

149Dē saktē hō tō kyō̃ nahī̃ board par likh dētē hō  !

155If you can give that, why don't you write it on a board?

150Tō manuṣhya ākar samajhē̃ ki bhārat mē̃ āj sē 5 hazār varṣh pahlē health-wealth thī , pavitratā bhī thī .

156People would then come and understand that, 5000 years before today, there was health and wealth and also purity in Bharat.

151Bēhad K|kē bāp kā varsā ēk second mē̃ .

157You receive your inheritance from the unlimited Father in a second.

152Tumhārē pās|pass bahut āyēṅgē .

158Many people will come to you.

153Tum baiṭh samjhāō yahī bhārat sōnē key|kī chiṛiyā thī , inhō̃ kā rājya thā .

159You can sit and explain: This Bharat was “The Golden Sparrow”. 160It used to be their kingdom.

154Phir yah kahā̃ gayē  ?

161Where did they then go?

15584 janm pahlē yah lē̃gē .

162They are the ones who will take the 84 births first.

156Yah number one hai nā , yahī phir last mē̃ ātē haĩ .

163He is number one and he then becomes the last one.

157Bāp kahtē haĩ ab tumhārā 84 kā chakra pūrā huā . 158Phir śhurū hōnā hai .

164The Father says: Your cycle of 84 births has now ended and has to begin again.

159Bēhad kā bāp hī ākar yah pad prāpt karātē haĩ .

165Only the unlimited Father comes and enables you to attain this status.

160Sirph kahtē haĩ , tum mujhē yād karō tō pāvan ban jāyēṅgē .

166He simply says: Remember Me and you will become pure.

16184 janmō̃ kō jānkar bāp sē varsā lēnā hai . 162Parantu paṛhāī tō chāhiē nā .

167You have to know the cycle of 84 births and claim your inheritance from the Father, but you also have to study.

163Tumkō kahā jātā hai svadarśhan chakradhārī .

168You are called spinners of the discus of self-realisation.

164Nayā tō kōī samajh na sakē .

169New people who come here will not be able to understand.

165Tum jāntē hō sva ātmā kō kahā jātā hai .

170You know that a soul is called oneself.

166Ham ātmā jō pavitra thī , śhurū sē lēkar 84 kā chakra lagāyā .

171I, this soul that was pure, have been around the cycle of 84 from the beginning.

167Vah bhī bāp batātē haĩ , tumnē pahlē-pahlē śhiv key|kī bhakti śhurū key|kī . 168Tum tō avyabhichārī bhakta thē .

172The Father also tells you that you first worshipped Shiva; you were unadulterated devotees.

169Bāp K|kē sivāē kōī samjhā na sakē .

173No one except the Father can explain this to you.

170Bāp kahtē haĩ mīṭhē-mīṭhē bachchō̃ tumnē pahlē-pahlē yah janma liyā .

174The Father says: Sweetest children, you are the first ones to take this birth.

171Kōī sāhūkār hōgā tō kahē̃gē nā ki āgē janm mē̃ isnē aisā karma kiyā hai .

175When a person is wealthy, they say that he must have performed such actions in his past birth.

172Kōī rōgī hōgā tō kahē̃gē pichhlē karma kā hisāb-kitāb hai .

176If someone is diseased, it is said that that must be an account of his past actions.

173Achchhā , in lakṣhmī-nārāyaṇ nē kaun sē karma kiyē  ?

177OK, what type of actions did Lakshmi and Narayan perform?

174Yah bāp baiṭh samjhātē haĩ . 175Inkē 84 janm pūrē huē phir first number mē̃ ānā hai .

178The Father sits here and explains that they have completed their 84 births and that they have to go into the first number birth.

176Bhagvān saṅgamyug par hī ākar rājyōg sikhlātē haĩ .

179God only comes at the confluence age to teach you Raja Yoga.

177Abhī tum samajh rahē hō ki bābā hamē̃ rājyōg sikhlā rahē haĩ .

180You now understand that Baba is teaching you Raja Yoga.

178Phir bhī tum bhūl jāyēṅgē .

181Nevertheless, you will forget.

179Karma , akarma aur vikarma key|kī guhya gati bhī bāp nē samjhāī hai , rāvaṇ rājya mē̃ tumhārē karma vikarma hō jātē haĩ .

182The Father has explained to you the deep philosophy of action, neutral action and sinful action. 183In the kingdom of Ravan, your actions are sinful.

180Vahā̃ karma akarma hōtē haĩ .

184There (in the golden age) your actions are neutral.

181Vahā̃ rāvaṇ rājya hī nahī̃ .

185The kingdom of Ravan doesn't exist there.

182Vikār hōtā nahī̃ .

186There are no vices there.

183Vahā̃ hai hī yōgbal jabki yōgbal sē ham viśhva K|kē mālik bantē haĩ tō jarūr pavitra duniyā bhī chāhiē .

187There, there is the power of yoga because we become the masters of the world with the power of yoga. 188So, surely, a pure world is also needed.

184Purānī duniyā kō apavitr , naī daniyā kō pavitra duniyā kahā jātā hai .

189The old world is impure and the new world is pure.

185Vah hai viceless world , yah hai vicious world .

190That is a viceless world and this is a vicious world.

186Bāp hī ākar vēśhyālay kō śhivālay banātē haĩ .

191Only the Father comes and makes this brothel into the Shiva Temple.

187Satyug hai śhivālay .

192The golden age is the Shiva Temple.

188Śhivbābā ākar tumkō satyug kē liē lāyak banā rahē haĩ .

193Shiv Baba comes and makes you worthy of the golden age.

189Lakṣhmī-nārāyaṇ K|kē mandir mē̃ jākar tum pūchh saktē hō . 190Āpkō mālūm hai inhō̃ nē yah pad kaisē pāyā  ? 191Viśhva K|kē mālik kaisē banē  ?

194You can go to the Lakshmi and Narayan Temple and ask them: Do you know how they attained their status and how they became the masters of the world?

192Bāp kahtē haĩ tum nahī̃ jāntē hō , ham jāntē haĩ .

195The Father says: You do not know that; I know that.

193Tum bāp K|kē bachchē hī kah saktē hō ki ham āpkō batā saktē haĩ - inhō̃ nē yah pad kaisē pāyā .

196Only you children of the Father can tell them how Lakshmi and Narayan attained their status.

194Inhō̃ nē hī pūrē 84 janma liyē phir purūṣhōttam saṅgamyug par ākar bāp nē rājyōg sikhlāyā hai aur rājāī dī hai .

197They are the ones who took the full 84 births. 198Then the Father came at the most auspicious confluence age and taught you Raja Yoga and gave you the kingdom.

195Uskē pahlē number one patit thē phir number one pāvan banē̃ .

199Prior to that, you were number one impure and you then became number one pure.

196Sārī rājdhānī hai nā .

200There is the whole kingdom.

197Tumhārē chitrō̃ mē̃ sab clear hai - inhō̃ kō rājyōg kisnē sikhlāyā .

201Everything is clear in your pictures as to who taught them Raja Yoga.

198Ūñch tē ūñch hai hī paramātmā .

202The Highest on High is the Supreme Soul.

199Dēvtāyē̃ tō sikhlā na sakē , bhagvān hī sikhlātē haĩ , jiskō knowledgeful kahā jātā hai .

203Deities cannot teach this. 204God alone is called knowledge-full and teaches this.

200Bāp teacher satgurū bhī kahā jātā hai .

205He is also called the Father, Teacher and Satguru.

201Yah sab bātē̃ vahī samajh saktē haĩ jisnē śhurū sē śhiv key|kī bhakti key|kī hōgī .

206Only those who have worshipped Shiva from the beginning can understand these things.

202Mandir banānē vālō̃ sē tum pūchhō - āpnē yah mandir banāyā hai , inhōnnē yah pad kaisē pāyā  ?

207You can ask those who built the temples: You have built this temple, but how did they receive their status?

203Inhō̃ kā rājya kab thā  ?

208When was it their kingdom?

204Phir yah kahā̃ gayē  ?

209Where did they then go?

205Ab yah kahā̃ haĩ  ?

210Where are they now?

206Tum 84 key|kī kahānī batāō tō bahut khuśh hō jāyēṅgē .

211When you tell them the story of 84 births, they will become very happy.

207Chitra pocket mē̃ paṛā hō .

212Let there be a picture in your pocket.

208Tum kiskō bhī samjhā saktē hō .

213You can explain to anyone.

209Śhurū sē jisnē śhiv key|kī bhakti key|kī hōgī , vah suntē rahē̃gē khuśh hōtē rahē̃gē .

214Those who have worshipped Shiva from the beginning will continue to listen to this and become happy.

210Tum samajh jāyēṅgē yah hamārē kul kā hai .

215You will then understand that they belong to your clan.

211Din-pratidin bābā bahut sahaj yuktiyā̃ batlātē haĩ .

216Day by day, Baba teaches you very easy methods.

212Tumkō ab samajh milī hai parampitā paramātmā hī sarv kā sadgati dātā hai .

217You have now received the understanding that only the Supreme Father, the Supreme Soul, is the Bestower of Salvation of all.

21321 janmō̃ kē liē satyugī bādśhāhī mil jātī hai .

218You receive the sovereignty of the golden age for 21 births.

21421 janmō̃ kā varsā is paṛhāī sē hī miltā hai .

219Only by studying this do you receive the inheritance for 21 births.

215Topic bhī bahut haĩ , vēśhyālay aur śhivālay kiskō kahā jātā hai - is topic par ham parampitā paramātmā key|kī jīvan kahānī batā saktē haĩ .

220There are many topics. 221You can tell them about the biography of the Supreme Father, the Supreme Soul, with the topic: What is the brothel and what is the Shiva Temple?

216Lakṣhmī-nārāyaṇ K|kē 84 janmō̃ key|kī kahānī - yah bhī topic hai .

222The story of the 84 births of Lakshmi and Narayan is also a topic.

217Viśhva mē̃ śhānti kaisē thī , phir aśhānti kaisē huī , ab phir śhānti kaisē sthāpan hō rahī hai - yah bhī topic hai .

223How there was peace in the world and how it then became peaceless and how peace is now being established once again is also a topic.

218Achchhā  !

224Achcha.

219Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

225To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

220Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

226The spiritual Father says namaste to the spiritual children.

Essence for dharna

221Dhārṇā kē liē mukhya sār  :

227Essence for dharna:

2221 ) ab uttam purūṣh bannē kē liē yād K|kē bal sē ātmā kō pavitra banānā hai karmēndriyō̃ sē kōī bhī vikarma nahī̃ karnā hai .

228 1. In order to become an elevated being, make yourself, that soul, pure with the power of remembrance. 229Do not perform any sinful acts with your physical organs.

2232 ) gyānvān ban ātmāō̃ kō sujāg karnē key|kī sēvā karnī hai .

230 2. Become knowledgeable and do the service of awakening souls.

224Ātmā rūpī jyōti mē̃ gyān-yōg kā ghr̥it ḍālnā hai .

231Pour the oil of this knowledge and yoga into the lamp of your soul.

225Śhrīmat par buddhi kō svachchha banānā hai .

232Cleanse your intellect by following shrimat.

Blessing

226Vardān  : point svarūp mē̃ sthit hō man buddhi kō negative K|kē prabhāv sē safe rakhnē vālē viśhēṣh ātmā bhav

233Blessing: May you keep your mind and intellect safe from any negative influence by remaining stable in the point form and become a special soul.

227Jaisē kōī season hōtī hai tō season sē bachnē kē liē usī pramāṇ attention rakhā jātā hai .

234 You pay special attention in every season to protect yourself in that season.

228Bāriśh āyēgī tō chhātē , raincoat ādi kā attention rakhē̃gē .

235When it is the rainy season, you pay attention to having an umbrella and a raincoat etc. with you.

229Sardī āyēgī tō garm kapṛē rakhē̃gē . . . . aisē vartamān samay man buddhi mē̃ negative bhāv aur bhāvnā paidā karnē kā viśhēṣh kārya māyā kar rahī hai isliē viśhēṣh safety K|kē sādhan apnāō .

236In the cold weather, you would wear warm clothing. 237In the same way, at the present time, when Maya is carrying out her special task of creating negative feelings and intentions in your mind and intellect, you especially need to take safety measures.

230Iskā sahaj sādhan hai - ēk point svarūp mē̃ sthit hōnā .

238The easy way to do that is to stabilise yourself in the point form.

231Āśhcharya aur question mark kē bajāē bindū lagānā arthāt viśhēṣh ātmā bannā .

239Instead of putting an exclamation mark or a question mark, put a full stop and become a special soul.

Slogan

232Slōgan  : āgyākārī vah hai jō her|har saṅkalp , bōl aur karma mē̃ jī hajūr kartā hai .

240Slogan: An obedient soul is one who says, “Yes, my Lord”, in every thought, word and action.

241*** Om Shanti ***