रविवार 1 सितंबर 2024 की दैनिक मुरली

⁰01-09-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-11-2001 madhuban

⁰ 01/09/24 Madhuban Avyakt BapDada Om Shanti 25/11/2001

¹ «  duāyē̃ dō duāyē̃ lō|low , kāraṇ kā nivāraṇ kar samasyāō̃ kā samādhān karō ' '

¹Give good wishes and take good wishes. ²Find a solution to any reason and resolve all problems.

²Āj pyār K|kē sāgar bāpdādā apnē pyār svarūp bachchō̃ K|kē pyār key|kī ḍōrī mē̃ khīñchkar milan manānē āyē haĩ .

³Today, BapDada, the Ocean of Love, having been pulled by the string of love of His children who are embodiments of love, has come to celebrate a meeting.

³Bachchō̃ nē bulāyā aur hazūr hāzir hō gayē .

⁴The children called and the Lord (Hazoor) became present (hazir).

⁴Avyakti milan tō sadā manātē rahtē haĩ , phir bhī sākār mē̃ bulāyā tō bāpdādā bachchō̃ K|kē viśhāl mēlē mē̃ pahuñch gayē haĩ .

⁵You constantly celebrate a subtle meeting, but, nevertheless, you called BapDada into the corporeal form and so BapDada has come into this unlimited gathering of you children.

⁵Bāpdādā kō bachchō̃ kā snēh , bachchō̃ kā pyār dēkh khuśhī hōtī hai aur dil hī dil mē̃ chārō̃ ōr K|kē bachchō̃ kē liē gīt gātē haĩ - «  vāh śhrēṣhṭh bhāgyavān bachchē vāh  !

⁶BapDada is pleased to see the love of the children and, in His heart, sings this song for all the children everywhere: Wah! elevated, fortunate children! wah!

⁶Bhagvān K|kē pyār K|kē pātr ātmāyē̃ vāh  !

⁷Souls who are worthy of God’s love, wah!”

⁷' ' itnā baṛā bhāgya aur itnā sādhāraṇ rūp mē̃ sahaj prāpt hōnā hai , yah svapn mē̃ bhī nahī̃ sōchā thā .

⁸To have such great fortune and to attain it easily in an ordinary way - you never thought about this even in your dreams.

⁸Lēkin āj sākār rūp mē̃ bhāgya kō dēkh rahē hō .

⁹However, today, you are seeing your fortune in the corporeal form.

⁹Bāpdādā dēkh rahē haĩ ki dūr baiṭhē bhī bachchē milan mēlā manā rahē haĩ .

¹⁰BapDada sees that even children who are sitting at along away away are celebrating a meeting.

¹⁰Bāpdādā unhō̃ kō dēkh milan manā rahē haĩ .

¹¹BapDada is seeing them and celebrating the meeting with them.

¹¹Majority mātāō̃ kō golden chance milā hai aur bāpdādā kō bhī viśhēṣh śhakti sēnā kō dēkh khuśhī hōtī hai ki chār dīvārō̃ mē̃ rahnē vālī mātāyē̃ bāp dvārā viśhva kalyāṇkārī ban , viśhva key|kī rājya adhikārī ban gaī haĩ .

¹²The majority of mothers have received a golden chance and BapDada is also especially pleased to see the Shakti Army and that the mothers who stay within four walls have become world benefactors through the Father and have claimed a right to the kingdom of the world.

¹²Ban gayē haĩ yā ban rahē haĩ , kyā kahē̃gē  ?

¹³Have you become this or are you still becoming this? ¹⁴What would you say?

¹³Ban gayē haĩ nā  !

¹⁵You have become this, have you not?

¹⁴Viśhva K|kē rājya kā mākhan kā gōlā āp sabkē hāth mē̃ hai nā  !

¹⁶All of you have the globe of butter of the kingdom of the world in your hands, do you not?

¹⁵Bāpdādā nē dēkhā ki jō bhī mātāyē̃ madhuban mē̃ pahuñchī haĩ unhō̃ kō ēk bāt key|kī bahut khuśhī hai , kaun see|sī|C khuśhī hai  ?

¹⁷BapDada has seen that all you mothers who have reached Madhuban are happy about one thing. ¹⁸What are you happy about?

¹⁶Ki bāpdādā nē ham mātāō̃ kō viśhēṣh bulāyā hai .

¹⁹That BapDada has especially invited you mothers.

¹⁷Tō mātāō̃ sē viśhēṣh pyār hai nā  !

²⁰So, there is special love for you mothers, is there not?

¹⁸Naśhē sē kahtī haĩ - bāpdādā nē bulāyā hai .

²¹You speak with intoxication: “BapDada has called us.

¹⁹Hamkō bulāyā hai , ham kyō̃ nahī̃ āyēṅgē  !

²²We have been invited, so why would we not come?”

²⁰Bāpdādā bhī sabkī rūhrihān suntē rahtē haĩ , yah khuśhī kā naśhā dēkhtē rahtē haĩ .

²³BapDada also continues to listen to everyone’s heart to heart conversations and continues to observe this intoxication of happiness.

²¹Vaisē tō pāṇḍav bhī cum|kam nahī̃ haĩ , pāṇḍavō̃ K|kē binā bhī viśhva K|kē kārya key|kī samāpti nahī̃ hō saktī .

²⁴In fact, Pandavas are no less either. ²⁵The completion of the task of the world cannot happen without the Pandavas.

²²Lēkin āj viśhēṣh mātāō̃ kō pāṇḍavō̃ nē bhī āgē rakhā hai .

²⁶However, today, the Pandavas have also especially kept the mothers in the front.

²³Bāpdādā sabhī bachchō̃ kō bahut sahaj puruṣhārth key|kī vidhi sunā rahē haĩ .

²⁷BapDada is telling all of you children a way to make very easy effort.

²⁴Mātāō̃ kō sahaj chāhiē nā  !

²⁸Mothers want everything to be easy, do they not?

²⁵Tō bāpdādā sab mātāō̃ , bachchō̃ kō kahtē haĩ , sabsē sahaj puruṣhārth kā sādhan hai - «  sirph chaltē-phirtē sambandh-sampark mē̃ ātē har ēk ātmā kō dil sē śhubh bhāvnā key|kī duāyē̃ dō aur dūsrō̃ sē bhī duāyē̃ lō|low .

²⁹So BapDada is telling all of you mothers and the children that the way to make the easiest effort of all is: whilst walking and moving around and coming into connection and relationship with others, give every soul feelings of good wishes from your heart and also take good wishes from others.

²⁶' ' chāhē āpkō kōī kuchh bhī dē , badduā bhī dē lēkin āp us badduā kō bhī apnē śhubh bhāvnā key|kī śhakti sē duā mē̃ parivartan kar dō .

³⁰No matter what others give you, even if they give you bad wishes, with the power of your good wishes, transform those bad wishes into good wishes.

²⁷Āp dvārā her|har ātmā kō duā anubhav hō .

³¹Let every soul experience good wishes from you.

²⁸Us samay anubhav karō jō badduā dē rahā hai vah is samay kōī na kōī vikār K|kē vaśhībhūt hai .

³²At that time, just experience the soul who is giving bad wishes to be under the influence of one or another vice.

²⁹Vaśhībhūt ātmā kē prati vā parvaśh ātmā kē prati kabhī bhī badduā nahī̃ nikalēgī .

³³You would never have bad wishes for a soul who is influenced by something else or bad wishes for someone who is under the control of someone else.

³⁰Uskē prati sadā sahyōg dēnē key|kī duā nikalēgī .

³⁴Good wishes would always emerge to help such a soul.

³¹Sirph ēk hī bāt yād rakhō ki hamē̃ nirantar ēk hī kārya karnā hai - «  saṅkalp dvārā , bōl dvārā , karmaṇā dvārā , sambandh-sampark dvārā duā dēnā aur duā lēnā .

³⁵Simply remember one thing: “I constantly have to perform one task: through my thoughts, through my words, through my deeds and through my connections and relationships, I have to give good wishes and take good wishes.”

³²' ' agar kisī ātmā kē prati kōī bhī vyarth saṅkalp vā negative saṅkalp āvē bhī tō yah yād rakhō mērā kartavya kyā hai  !

³⁶If you have any wasteful or negative thoughts for any soul, then remember what your duty is.

³³Jaisē kahā̃ āg lag rahī hō aur āg bujhānē vālē hōtē haĩ tō vah āg kō dēkh jal ḍālnē kā apnā kārya bhūltē nahī̃ , unhō̃ kō yād rahtā hai ki ham jal ḍālnē vālē haĩ , āg bujhānē vālē haĩ , aisē agar kōī kisī bhī vikār key|kī āg vaśh kōī bhī aisā kārya kartā hai jō āpkō achchhā nahī̃ lagtā hai tō āp apnā kartavya yād rakhō ki mērā kartavya hai - kisī bhī prakār key|kī āg bujhānē kā , duā dēnē kā . ³⁴Śhubh bhāvnā key|kī bhāvnā kā sahyōg dēnē kā .

³⁷For instance, when firemen see a fire somewhere, they don’t forget their duty of putting water on the fire. ³⁸They remember that they are the ones who pour water on fire, that they are the ones who put out the fire. ³⁹In the same way, if someone performs a task that you don’t like whilst he is under the influence of the fire of any vice, just remember your task: My duty is to extinguish any type of fire, to give blessings and to give the co-operation of feelings of good wishes.

³⁵Bas ēk akṣhar yād rakhō , mātāō̃ kō sahaj ēk śhabda yād rakhnā hai - «  duā dēnā , duā lēnā ' ' .

⁴⁰Simply remember one word, mothers easily have to remember one expression: Give good wishes and take good wishes.

³⁶Mātāyē̃ yah kar saktī hō  ?

⁴¹Are you mothers able to do this?

³⁷ ( sabhī mātāyē̃ hāth uṭhā rahī haĩ ) kar saktī hō yā karnā hī hai  ?

⁴²(All mothers are raising their hands.) ⁴³Are you able to do it or do you feel that you will do it?

³⁸Pāṇḍav kar saktē haĩ  ?

⁴⁴Are you Pandavas able to do this?

³⁹Pāṇḍav kahtē haĩ - karnā hī hai .

⁴⁵You Pandavas say that you will do this.

⁴⁰Gāyā huā hai pāṇḍav arthāt sadā vijayī aur śhaktiyā̃ sadā viśhva kalyāṇkārī nām sē prasiddh haĩ .

⁴⁶The Pandavas are remembered as being constantly victorious and the Shaktis are well-known for being constant world benefactors.

⁴¹Bāpdādā kō chārō̃ ōr K|kē bachchō̃ sē abhī tak ēk āśh rahī huī hai .

⁴⁷BapDada still has one hope left to be fulfilled by all the children everywhere.

⁴²Batāyē̃ vah kaun see|sī|C āśh hai  ?

⁴⁸Shall Baba tell you what that one hope is?

⁴³Jān tō gayē hō  !

⁴⁹You already know it.

⁴⁴Teachers jān gaī hō nā  !

⁵⁰You teachers know it, do you not?

⁴⁵Sabhī bachchē yathā śhakti puruṣhārth tō kar rahē hō .

⁵¹All of you children are making effort according to your capacity.

⁴⁶Bāpdādā puruṣhārth dēkh karkē muskarātē haĩ .

⁵²BapDada smiles seeing your efforts.

⁴⁷Lēkin ēk āśh yah hai ki puruṣhārth mē̃ abhī tīvragati chāhiē .

⁵³However, the one desire is for there now to be a fast speed in your efforts.

⁴⁸Puruṣhārth hai lēkin abhī tīvragati chāhiē .

⁵⁴There are efforts, but let them now be at a fast speed.

⁴⁹Iskī vidhi hai - ' kāraṇ ' śhabda samāpt hō jāē aur nivāraṇ svarūp sadā ban jāyē̃ .

⁵⁵The way to do this is to finish the word “reason” and constantly be an embodiment of solutions.

⁵⁰Kāraṇ tō samay anusār bantē hī haĩ aur bantē rahē̃gē .

⁵⁶There are reasons according to the time and there will continue to be reasons.

⁵¹Lēkin āp sab nivāraṇ svarūp banō kyōṅki āp sabhī bachchō̃ kō viśhva K|kē nivāraṇ kar sabhī kō , majority ātmāō̃ kō nirvāṇdhām mē̃ bhējnā hai .

⁵⁷However, all of you have to become embodiments of solutions because by finding solutions for the world all of you children have to send the majority of all souls to the land of nirvana.

⁵²Tō jab svayã kō nivāraṇ svarūp banāō tab viśhva key|kī ātmāō̃ kō nivāraṇ svarūp dvārā sab samasyāō̃ kā nivāraṇ kar nirvāṇdhām mē̃ bhēj sakē̃gē .

⁵⁸Only when you make yourselves into embodiments of solutions will you then be able to find solutions to all the problems of the souls of the world and send them to the land of nirvana.

⁵³Abhī viśhva key|kī ātmāyē̃ mukti chāhtī haĩ tō bāp dvārā mukti kā varsā dilānē vālē nimitt āp hō .

⁵⁹Now, souls of the world want liberation and you are the instruments to enable them to receive the inheritance of liberation from the Father.

⁵⁴Tō nimitt ātmāyē̃ pahlē svayã kō bhinn-bhinn samasyāō̃ K|kē kāraṇ kō nivāraṇ kar mukt banāyēṅgē tab viśhva kō mukti kā varsā dilā sakē̃gē .

⁶⁰Therefore, when you instrument souls first liberate yourselves by finding solutions to the reasons for different problems, you will enable the world to receive the inheritance of liberation.

⁵⁵Tō mukt haĩ  ?

⁶¹So, are you liberated?

⁵⁶Kisī bhī prakār key|kī samasyā kā kāraṇ āgē nahī̃ āyē , yah kāraṇ hai , yah kāraṇ hai , yah kāraṇ hai … jab kōī kāraṇ sāmnē bantā hai tō kāraṇ kā second mē̃ nivāraṇ sōchō , yah sōchō ki jab viśhva kā nivāraṇ karnē vālī hū̃ tō kyā svayã key|kī chhōṭī-chhōṭī samasyāō̃ kā svayã nivāraṇ nahī̃ kar saktī  !

⁶²Let no reason for any type of problem come in front of you: “Because of this reason, because of the other reason, because of this reason, etc.” ⁶³When any reason comes in front of you, then think of a solution to that cause in a second. ⁶⁴Think this: “Since I am someone who finds a solution for the world, can I not find a solution for my trivial problems?”

⁵⁷Nahī̃ kar saktā  !

⁶⁵Can you not do that?

⁵⁸Abhī tō ātmāō̃ key|kī queue āpkē sāmnē āyēgī «  hē muktidātā mukti dō ' ' kyōṅki mukti dātā K|kē direct bachchē hō , adhikārī bachchē hō .

⁶⁶Now, a queue of souls will come in front of you, “O bestowers of liberation, give us liberation!”, because you are the direct children of the Bestower of Liberation. ⁶⁷You are the children who have a right.

⁵⁹Master muktidātā tō hō nā .

⁶⁸You are master bestowers of liberation, are you not?

⁶⁰Lēkin queue kē āgē āp master mukti dātāō̃ K|kē taraph sē ēk rūkāvaṭ kā darvājā band hai .

⁶⁹However, a door of obstruction is closed in front of the queue by you master bestowers of liberation.

⁶¹Queue taiyār hai lēkin kaun sā darvājā band hai  ?

⁷⁰The queue is ready, but which door is still closed?

⁶²Puruṣhārth mē̃ kamjōr puruṣhārth kā , ēk śhabda kā darvājā hai , vah hai ' kyō̃ ' . ⁶³Question mark , (  ? ⁶⁴) kyō̃ , yah kyō̃ śhabda abhī queue kō sāmnē nahī̃ lātā .

⁷¹In terms of your efforts, the door of one word of weak effort is, “Why?” (kyu), the question mark “Why?” ⁷²This word “Why” doesn’t bring the queue in front of you.

⁶⁵Tō bāpdādā abhī dēśh vidēśh K|kē sabhī bachchō̃ kō yah smr̥iti dilā rahē haĩ ki āp samasyāō̃ kā darvājā «  kyō̃ ' ' , iskō samāpt karō .

⁷³So BapDada is reminding all of you children in this land and abroad: Now put an end to the door of problems, to the question “Why?”

⁶⁶Kar saktē haĩ  ?

⁷⁴Are you able to do this?

⁶⁷Teachers kar saktī haĩ  ?

⁷⁵Are you teachers able to do this?

⁶⁸Pāṇḍav kar saktē haĩ  ?

⁷⁶Are you Pandavas able to do this?

⁶⁹Sabhī hāth uṭhā rahē haĩ yā kōī kōī  ?

⁷⁷Is every one of you raising your hand or only some of you?

⁷⁰Foreigners tō ever ready haĩ nā  !

⁷⁸You foreigners are ever-ready, are you not?

⁷¹Hā̃ yā nā  ?

⁷⁹Yes or no?

⁷²Agar hā̃ tō sīdhā hāth uṭhāō .

⁸⁰If yes, then raise your hands up high.

⁷³Kōī aisē-aisē kar rahē haĩ .

⁸¹Some are doing it like this.

⁷⁴Abhī kōī bhī sēvākēndra par samasyā kā nām-niśhān na hō .

⁸²Now, let there be no name or trace of any problems remaining at any centre.

⁷⁵Aisē hō saktā hai  ?

⁸³Is this possible?

⁷⁶Har ēk samajhē mujhē karnā hai .

⁸⁴Let each of you think: “I have to do this!”

⁷⁷Teachers samajhē̃ mujhē karnā hai , student samajhē̃ mujhē karnā hai , pravr̥itti vālē samajhē̃ mujhē karnā hai , madhuban vālē samajhē̃ hamē̃ karnā hai .

⁸⁵Let teachers think: “I have to do this.” ⁸⁶Let students think: “I have to do this.” ⁸⁷Let householders think: “I have to do this.” ⁸⁸Let residents of Madhuban think: “I have to do this.”

⁷⁸Kar saktē haĩ nā  ?

⁸⁹Are you able to do this?

⁷⁹Samasyā śhabda hī samāpt hō jāyē , kāraṇ khatm hōkē nivāraṇ ā jāē , yah hō saktā hai  !

⁹⁰Is it possible that the word “problem” finishes, that reasons finish and there are solutions?

⁸⁰Kyā nahī̃ hō saktā hai , jab pahlē-pahlē sthāpanā K|kē samay mē̃ sabhī ānē vālē bachchō̃ nē kyā promise kiyā thā aur karkē dikhāyā  !

⁹¹What cannot be possible? ⁹²What did the children who came at the time of the beginning of establishment promise? ⁹³They also demonstrated it by putting it into practice.

⁸¹Asambhav kō sambhav karkē dikhāyā .

⁹⁴They demonstrated making the impossible possible.

⁸²Dikhāyā nā  ?

⁹⁵You showed this, did you not?

⁸³Tō abhī kitnē sāl hō gayē  ?

⁹⁶So, how many years has it been?

⁸⁴Sthāpanā kō kitnē varṣh hō gayē  ?

⁹⁷How many years has it been since establishment?

⁸⁵ ( 65 ) tō itnē varṣhō̃ mē̃ asambhav sē sambhav nahī̃ hō saktā hai  ?

⁹⁸(65). ⁹⁹So, in this many years, can the impossible not become possible?

⁸⁶Hō saktā hai  ?

¹⁰⁰Is it possible?

⁸⁷Mukhya teachers hāth uṭhāō .

¹⁰¹Main teachers, raise your hands!

⁸⁸Pañjāb nahī̃ uṭhā rahā hai , śhakya hai kyā  ?

¹⁰²Those of you from Punjab are not raising your hands. ¹⁰³Is there some doubt?

⁸⁹Thōṛā sōch rahē haĩ , sōchō nahī̃ .

¹⁰⁴You are thinking a little. ¹⁰⁵Don’t think about it.

⁹⁰Karnā hī hai .

¹⁰⁶I have to do it.

⁹¹Aurō̃ kā nahī̃ sōchō , har ēk apnā sōchē , apnā tō sōch saktē hō nā  ?

¹⁰⁷Don’t think about others. ¹⁰⁸Let each one of you think for yourself. ¹⁰⁹You can think for yourself, can you not?

⁹²Dūsrē kō chhōṛō , apnā sōchkar apnē liē tō himmat rakh saktē hō nā  ?

¹¹⁰Forget others, you are able to think for yourself and have courage for yourself, are you not?

⁹³Ki nahī̃  ?

¹¹¹Or not?

⁹⁴Foreigners rakh saktē haĩ  ? ⁹⁵ ( hāth uṭhāyā ) mubārak hō .

¹¹²Are you foreigners able to have this courage? ¹¹³Congratulations!

⁹⁶Achchhā , abhī jō samajhtē haĩ , vah dil sē hāth uṭhānā , dikhāvē sē nahī̃ .

¹¹⁴Achcha, now those who understand, raise your hands from your hearts, not just superficially.

⁹⁷Aisē nahī̃ sab uṭhā rahē haĩ tō maĩ bhī uṭhā lū̃ .

¹¹⁵It is not that I raise my hands just because others are doing so.

⁹⁸Agar dil sē dr̥iṛh saṅkalp karē̃gē ki kāraṇ kō samāpt kar nivāraṇ svarūp bannā hī hai , kuchh bhī hō , sahan karnā paṛē , māyā kā sāmnā karnē paṛē , ēk dō K|kē sambandh-sampark mē̃ sahan bhī karnā paṛē , mujhē samasyā nahī̃ bannā hai .

¹¹⁶If you have the determination in your heart to finish the reasons and definitely become an embodiment of solutions, that no matter what happens or no matter what you have to tolerate, even when you have to oppose Maya, even if you have to tolerate one another in your connections and relationships, you mustn’t become a problem.

⁹⁹Hō saktā hai  ?

¹¹⁷Is this possible?

¹⁰⁰Agar dr̥iṛh niśhchay hai tō vah pīchhē sē lēkar āgē tak hāth uṭhāō .

¹¹⁸If you have this determined faith, then, from all those sitting at the back to all those at the front, raise your hands!

¹⁰¹ ( bāpdādā nē sabhī sē hāth uṭhvāyā aur sārā dr̥iśhya T . V|we . par dēkhā ) achchhā hai nā exercise hō gaī  !

¹¹⁹(BapDada made them all raise their hands and also watched this scene on the TV.) ¹²⁰This is good exercise for you.

¹⁰²Hāth isīliē uṭhātē haĩ , jaisē abhī ēk dō kō dēkh karkē hāth uṭhānē mē̃ umaṅg ātā hai nā  ! ¹⁰³Aisē hī jab bhī kōī samasyā āvē tō sāmnē bāpdādā kō dēkhnā , dil sē kahnā bābā , aur bābā hāzir hō jāyēgā , samasyā khatm hō jāyēgī .

¹²¹This is why BapDada makes you raise your hands. ¹²²Just as you have enthusiasm when you see others raise their hands, so too, whenever a problem arises, then see BapDada in front of you. ¹²³In your hearts, say, “Baba”, and Baba will become present and the problem will end.

¹⁰⁴Samasyā sāmnē sē haṭ jāyēgī aur bāpdādā sāmnē hāzir hō jāyēgā .

¹²⁴The problem will move away from in front of you and BapDada will become present in front of you.

¹⁰⁵ «  master sarvśhaktimān ' ' apnā yah title her|har samay yād karō .

¹²⁵Always remember at every moment your title of being “a master almighty authority, one with all powers”.

¹⁰⁶Nahī̃ tō bāpdādā abhī yādpyār mē̃ master sarvśhaktivān na kahkar sarvśhaktivān kahē  ?

¹²⁶Otherwise, in the love and remembrances that BapDada gives, should He not say, “Master almighty authorities, those with all powers”, but instead, simply say, “Those with powers”?

¹⁰⁷Śhaktivān bachchō̃ kō yādpyār , achchhā lagēgā  ?

¹²⁷Would you like it if Baba said: “Love and remembrance to the children with powers”?

¹⁰⁸Master sarv-śhaktivān haĩ , master sarvśhaktivān kyā nahī̃ kar saktē haĩ  !

¹²⁸You are master almighty authorities, the ones with all powers, and so what can a master almighty authority not do?

¹⁰⁹Sirph apnā title aur kartavya yād rakhō .

¹²⁹Simply remember your title and your duty.

¹¹⁰Title hai «  master sarv-śhaktivān ' ' aur kartavya hai «  viśhva kalyāṇkārī ' ' .

¹³⁰Each one’s title is, “master almighty authority, one with all powers”, and your duty is “world benefactor”.

¹¹¹Tō sadā apnā title aur kartavya yād karnē sē śhaktiyā̃ emerge hō jāyēṅgī .

¹³¹By your constantly remembering your title and duty, the powers will emerge.

¹¹²Master banō , śhaktiyō̃ K|kē bhī master banō , order karō , her|har śhakti kō samay par order karō .

¹³²Become a master. ¹³³Become a master of even the powers. ¹³⁴Issue an order. ¹³⁵Order the right power at a time of need.

¹¹³Vaisē śhaktiyā̃ dhāraṇ kartē bhī hō , haĩ bhī lēkin sirph kamī yah hō jātī hai ki samay par use nahī̃ karnē ātī .

¹³⁶In fact, you do imbibe the powers; you even have them, but the only thing missing is that you sometimes don’t know how to use them at a time of need.

¹¹⁴Samay bītnē kē bād yād ātā hai , aisē kartē tō bahut achchhā hōtā .

¹³⁷After the time has passed, you remember: “It would have been much better if I had done this instead.”

¹¹⁵Ab abhyās karō jō śhaktiyā̃ samāī huī haĩ , uskō samay par use karō .

¹³⁸Now practise using all the powers you have merged in you at the right time.

¹¹⁶Jaisē in karmēndriyō̃ kō order sē chalātē hō nā , hāth kō , pāṅw kō chalātē hō nā  !

¹³⁹You use your physical organs by ordering them. ¹⁴⁰You use your hands and feet, do you not?

¹¹⁷Aisē her|har śhakti kō order sē chalāō .

¹⁴¹In the same way, use every power by ordering them.

¹¹⁸Kārya mē̃ lagāō .

¹⁴²Use them practically.

¹¹⁹Samā K|kē rakhtē hō , kārya mē̃ cum|kam lagātē hō .

¹⁴³You keep them within you, but you don’t use them that much.

¹²⁰Samay par kārya mē̃ lagānē sē śhakti apnā kārya jarūr karēgī .

¹⁴⁴By using each power at the right time they will definitely do their work.

¹²¹Aur khuśh rahō , kabhī-kabhī kōī bachchō̃ kā chēhrā baṛā sōch-vichār mē̃ , thōṛā jyādā gambhīr dikhāī dētē haĩ .

¹⁴⁵Also, remain happy! ¹⁴⁶Sometimes, some children’s faces are seen to be lost in deep thought and a little too serious.

¹²²Khuśh rahō , nāchō gāō , āpkī brāhmaṇ jīvan hai hī khuśhī mē̃ nāchnē key|kī aur apnē bhāgya aur bhagvān K|kē gīt gānē key|kī .

¹⁴⁷Remain happy. ¹⁴⁸Dance and sing. ¹⁴⁹Your Brahmin life is to dance in happiness and to sing songs of your fortune and of God.

¹²³Tō nāchnē gānē vālē jō hōtē haĩ nā vah aisā gambhīr hōkē nāchē tō kahē̃gē nāchnā nahī̃ ātā .

¹⁵⁰If dancers and singers were to dance seriously, it would be said that they don’t know how to dance.

¹²⁴Gambhīrtā achchhī hai lēkin too much gambhīrtā , thōṛā sā sōch vichār kā lagtā hai .

¹⁵¹Maturity is good, but being serious too much makes you look as though you are lost in deep thought.

¹²⁵Bāpdādā nē tō abhī sunā ki dēhlī mē̃ udghāṭan hō rahā hai ( 9 December 2001 kō dēhlī guṛgā̃v mē̃ ōm śhānti retreat centre kā udghāṭan hai ) lēkin bāpdādā abhī kaun sā udghāṭan dēkhnē chāhtā hai  ? ¹²⁶Vah date tō fix karō , yah chhōṭē mōṭē udghāṭan tō hō hī jāyēṅgē .

¹⁵²BapDada heard that the inauguration of the place in Delhi is going to take place, but what inauguration does BapDada want to see? ¹⁵³(Inauguration of the Om Shanti Retreat Centre took place on 9th December 2001.) Fix a date for that. ¹⁵⁴These small and big inaugurations will take place anyway.

¹²⁷Lēkin bāpdādā udghāṭan chāhtē haĩ «  sab viśhva key|kī stage par bāp samān sākṣhāt phariśhtē sāmnē ā jāē̃ aur pardā khul jāē .

¹⁵⁵However, the inauguration that BapDada wants is that all of you come onto the stage of the world as angels equal to the Father in a practical form and with the curtains open.

¹²⁸' ' aisā udghāṭan āp sabkō bhī achchhā lagtā hai nā  !

¹⁵⁶All of you also like such an inauguration, do you not?

¹²⁹Rūhrihān mē̃ bhī sabhī kahtē rahtē haĩ , bāp bhī suntē rahtē haĩ , bas abhī yahī ichchhā hai - bāp kō pratyakṣha karē̃ aur bāp key|kī ichchhā hai ki pahlē bachchē pratyakṣha hō̃ .

¹⁵⁷In your heart-to-heart conversations too, all of you continue to say and the Father continues to hear: The only desire we have now is to reveal the Father, whereas the Father’s desire is that the children be revealed first.

¹³⁰Bāp bachchō̃ kē sāth pratyakṣha hōgā .

¹⁵⁸The Father will be revealed with the children.

¹³¹Akēlā nahī̃ hōgā .

¹⁵⁹He would not be revealed alone.

¹³²Tō bāpdādā vah udghāṭan dēkhnē chāhtē haĩ .

¹⁶⁰So, BapDada wants to see this inauguration.

¹³³Umaṅg bhī achchhā hai , jab rūhrihān kartē haĩ tō rūhrihān K|kē samay sabkē umaṅg bahut achchhē hōtē haĩ .

¹⁶¹You have very good enthusiasm. ¹⁶²At the time when you have a heart-to-heart conversation with Baba, all of you have very good enthusiasm.

¹³⁴Lēkin jab karmayōgī bantē haĩ tō thōṛā phark paṛ jātā .

¹⁶³However, when you become karma yogis, there is a little difference.

¹³⁵Tō mātāyē̃ kyā karē̃gī  ?

¹⁶⁴So, what will you mothers do?

¹³⁶Baṛā jhuṇḍ hai mātāō̃ kā . ¹³⁷Aur mātāō̃ kō dēkh bāpdādā kō bahut khuśhī hōtī hai .

¹⁶⁵The group of mothers is very big and, seeing the mothers, BapDada is very pleased.

¹³⁸Kisnē bhī mātāō̃ kō itnā āgē nahī̃ lāyā hai lēkin bāpdādā mātāō̃ kō āgē baṛhtē dēkh khuśh hōtē haĩ .

¹⁶⁶No one else has put mothers ahead so much. ¹⁶⁷However, BapDada is pleased to see the mothers move forward.

¹³⁹Mātāō̃ kā viśhēṣh yah saṅkalp hai ki jō kisī nē nahī̃ karkē dikhāyā vah ham mātāyē̃ bāp kē sāth karkē dikhāyēṅgē .

¹⁶⁸The mothers have this special thought: What no one else has been able to achieve, we mothers will do that with the Father.

¹⁴⁰Karkē dikhāyēṅgī  ?

¹⁶⁹Will you demonstrate that practically?

¹⁴¹Abhī ēk hāth key|kī tālī bajāō .

¹⁷⁰Now, clap with one hand (wave your hand).

¹⁴²Mātāyē̃ , sab kuchh kar saktī haĩ .

¹⁷¹Mothers, you mothers are able to do everything.

¹⁴³Mātāō̃ mē̃ umaṅg achchhā hai .

¹⁷²Mothers have good enthusiasm.

¹⁴⁴Kuchh bhī nahī̃ samajhē̃ lēkin yah tō samajh liyā hai nā ki maĩ bābā kī hū̃ , bābā mērā hai .

¹⁷³Even if you don’t understand anything else, you have at least understood: I belong to Baba and Baba is mine.

¹⁴⁵Yah tō samajh liyā hai nā  !

¹⁷⁴You have understood this much, have you not?

¹⁴⁶Mērā bābā tō sab kahtē haĩ nā  ?

¹⁷⁵All of you say, “My Baba!”, do you not?

¹⁴⁷Bas dil sē yahī gīt gātē rahō - mērā bābā , mērā bābā , mērā bābā . . . .

¹⁷⁶Simply continue to sing this song in your hearts: “My Baba, my Baba, my Baba!”

¹⁴⁸Achchhā - abhī ēk second bāpdādā dētā hai , sab alert hōkar baiṭhō .

¹⁷⁷BapDada is giving you a second for you all to sit with alertness.

¹⁴⁹Bāpdādā sē sabhī kā pyār 100 percent hai nā  !

¹⁷⁸All of you now have 100% love for BapDada, do you not?

¹⁵⁰Pyār tō percent mē̃ nahī̃ hai nā .

¹⁷⁹The love isn’t a percentage, is it?

¹⁵¹100 percent hai  ?

¹⁸⁰Is it 100%?

¹⁵²Tō 100 percent pyār kā return dēnē kē liē taiyār hō  ?

¹⁸¹So, are you ready to give the return of 100% love?

¹⁵³100 percent pyār hai nā .

¹⁸²You have 100% love, do you not?

¹⁵⁴Jiskā thōṛā sā kam hō , vah hāth uṭhā lō .

¹⁸³Those who have a little less love, raise your hands!

¹⁵⁵Pīchhē bach jāyēṅgē .

¹⁸⁴You will be saved later!

¹⁵⁶Agar kam hō tō hāth uṭhā lō .

¹⁸⁵If you have less love, then raise your hands!

¹⁵⁷100 percent pyār nahī̃ hai tō vō hāth uṭhāō .

¹⁸⁶Those who don’t have 100% love, raise your hands!

¹⁵⁸Pyār key|kī bāt kar rahē haĩ .

¹⁸⁷Baba is talking about love.

¹⁵⁹ ( ēk-dō nē hāth uṭhāyā ) achchhā pyār nahī̃ hai , kōī harjā nahī̃ , hō jāyēgā .

¹⁸⁸There are one or two. ¹⁸⁹Achcha, you don’t have love; it doesn’t matter. ¹⁹⁰That will happen.

¹⁶⁰Jāyēṅgē kahā̃ , pyār tō karnā hī paṛēgā .

¹⁹¹Where else can you go? ¹⁹²You will have to love Baba.

¹⁶¹Achchhā , abhī sabhī alert hōkar baiṭhē haĩ nā  !

¹⁹³Achcha, all of you are now sitting with alertness, are you not?

¹⁶²Abhī sabhī pyār K|kē return mē̃ ēk second bāp K|kē sāmnē antarmukhī hō apnē āpsē dil sē , dil mē̃ saṅkalp kar saktē hō ki ab ham svayã kē prati vā aurō̃ kē prati samasyā nahī̃ banē̃gē .

¹⁹⁴Now, in return for love, can you all become introverted in front of BapDada for a second and have the thought in your heart and from your heart that you will now no longer be a problem for yourself or for others?

¹⁶³Yah dr̥iṛh saṅkalp pyār K|kē return mē̃ kar saktē hō  ?

¹⁹⁵Are you able to have this determined thought in return for love?

¹⁶⁴Jō samajhtē haĩ - kuchh bhī hō jāē , agar kuchh hō bhī gayā tō second mē̃ svayã kō parivartan kar dēgē , vah dil mē̃ saṅkalp dr̥iṛh karē̃ , jō kar saktā hai dr̥iṛh saṅkalp .

¹⁹⁶Are you able to do this? ¹⁹⁷You are those who think that, no matter what happens, that even if something does happen, you will transform yourself in a second - have this determined thought in your heart.

¹⁶⁵Bāpdādā madad dēgē lēkin madad lēnē key|kī vidhi hai dr̥iṛh saṅkalp key|kī smr̥iti .

¹⁹⁸BapDada will help those who are able to have this determined thought, but the way to receive help is to remain aware of the determined thought.

¹⁶⁶Bāpdādā K|kē sāmnē saṅkalp liyā hai , yah smr̥iti key|kī vidhi āpkō sahyōg dēgī .

¹⁹⁹You have had this thought in front of BapDada. ²⁰⁰The method of remaining aware of this will help you.

¹⁶⁷Tō kar saktē hō  ?

²⁰¹So, are you able to do this?

¹⁶⁸Kāndh hilāō .

²⁰²Nod in agreement!

¹⁶⁹Dēkhō , saṅkalp sē kyā nahī̃ hō saktā hai , ghabrāō nahī̃ , bāpdādā key|kī extra madad jarūr milēgī .

²⁰³Look, what cannot be achieved through thoughts? ²⁰⁴Don’t be afraid! ²⁰⁵You will definitely receive BapDada’s extra help.

¹⁷⁰Achchhā .

²⁰⁶Achcha.

¹⁷¹Aisē sarv tīvr puruṣhārthī śhrēṣhṭh ātmāō̃ kō , sadā bāp K|kē pyār kā return karnē vālē himmatvān bachchō̃ kō , sadā apnē viśhēṣhatāō̃ dvārā aurō̃ kō bhī viśhēṣh ātmā banānē vālē puṇya ātmāyē̃ bachchō̃ kō , sadā samasyā samādhān svarūp viśhēṣh āgē uṛnē vālē bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²⁰⁷To all the intense effort-making, elevated souls, to the courageous children who constantly give the return of the Father’s love, to the children who are charitable souls and who constantly make others into special souls with their own specialities, to the children who are constant embodiments of solutions to problems, and to the children who especially fly ahead, BapDada’s love, remembrance and namaste.

¹⁷²Vidāī K|kē samay  : āj viśhēṣh jō madhuban mē̃ ūpar security K|kē kārya mē̃ busy haĩ , vah bāpdādā K|kē sāmnē ā rahē haĩ .

²⁰⁸At the time of farewell: ²⁰⁹Today, all of those in Madhuban who are busy in the task of security are coming in front of BapDada.

¹⁷³Yagya key|kī rakhvālī karnē vālō̃ key|kī bahut hī baṛī duty hai tō rakhvālī kar rahē haĩ , dūr baiṭhē bhī yād kar rahē haĩ , tō khās bāpdādā jō ūpar kōī bhī sēvā arth|earth baiṭhē haĩ , chāhē gyān sarōvar mē̃ , chāhē pāṇḍav bhavan mē̃ , chāhē śhāntivan mē̃ jō bhī rakhvālī karnē vālē haĩ , unhō̃ kō bāpdādā viśhēṣh yādpyār dē rahē haĩ .

²¹⁰The ones who look after the yagya have a very big duty, and so they are looking after everything and are remembering Baba whilst sitting far-away. ²¹¹Therefore, BapDada is especially giving special love and remembrance to all those who are looking after everything or doing any other service at this time in Gyan Sarovar, Madhuban and Shantivan.

¹⁷⁴Sabhī mēhnat bahut achchhī kar rahē haĩ .

²¹²You are all working very hard.

¹⁷⁵Achchhā - sabhī dēśh-vidēśh vālō̃ nē , jisnē bhī yād bhējī hai , vah samajhē̃ hamkō viśhēṣh rūp sē bāpdādā nē yād dī hai .

²¹³All those from this land and abroad who have sent their remembrance should consider BapDada to have given them special love and remembrance.

¹⁷⁶Achchhā .

²¹⁴Achcha.

¹⁷⁷Vardān  : purānē saṅskār aur saṅsār K|kē riśhtō̃ key|kī ākarṣhaṇ sē mukt rahnē vālē double light phariśhtā bhav

²¹⁵Blessing: May you be a double-light angel who remains free from any attraction of old sanskars and relationships of the old world.

¹⁷⁸Phariśhtā arthāt purānē saṅsār key|kī ākarṣhaṇ sē mukt , na sambandh rūp mē̃ ākarṣhaṇ hō , na apnī dēh vā kisī dēhdhārī vyakti yā kōī vastu key|kī taraph ākarṣhaṇ hō , aisē hī purānē saṅskār key|kī ākarṣhaṇ sē bhī mukt - saṅkalp , vr̥itti vā vāṇī K|kē rūp mē̃ kōī saṅskār key|kī ākarṣhaṇ na hō .

²¹⁶ To be an angel means to be free from any attraction of the old world: not to be attracted by any relationship of either your body or any physical person or possession. ²¹⁷In the same way, you have to be free from any attraction of old sanskars. ²¹⁸Let there not be any attraction to sanskars in any form of thoughts, attitude or words.

¹⁷⁹Jab aisē sarv ākarṣhaṇō̃ sē athavā vyarth samay , vyarth saṅg , vyarth vātāvaraṇ sē mukt banē̃gē tab kahē̃gē double light phariśhtā .

²¹⁹When you become free from all attractions, that is, from wasting time, from any wasteful company or wasteful atmosphere, you will then be said to be a double-light angel.

¹⁸⁰Slōgan  : śhānti key|kī śhakti dvārā sarv ātmāō̃ key|kī pālnā karnē vālē hī rūhānī social worker haĩ .

²²⁰Slogan: Only those who sustain all souls with the power of silence are spiritual social workers.

²²¹*** Om Shanti ***