सोमवार 2 सितंबर 2024 की दैनिक मुरली

⁰02-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/09/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jaisē tumhē̃ niśhchay hai ki īśhvar sarvavyāpī nahī̃ , vah hamārā bāp hai , aisē dūsrō̃ kō samjhākar niśhchay karāō phir unsē opinion lō|low ' '

¹Essence: Sweet children, just as you have the faith that God is not omnipresent and that He is your Father, so you also have to explain this to others and instil this faith in them and then ask their opinions.

²Praśhna  : bāp apnē bachchō̃ sē kaun see|sī|C bāt pūchhtē haĩ , jō dūsrā kōī nahī̃ pūchh saktā hai  ?

²Question: What does the Father ask His children which no one else can ask?

³Uttar  : bābā jab bachchō̃ sē miltē haĩ tō pūchhtē haĩ - bachchē , pahlē tum kab milē hō  ?

³Answer: When Baba meets you children, He asks: Children, have we met before?

⁴Jō bachchē samajhē huē haĩ vah jhaṭ kahtē haĩ - hā̃ bābā , ham 5 hazār varṣh pahlē āpsē milē thē .

⁴The children who understand this say at once, "Yes, Baba, we met You 5000 years ago."

⁵Jō nahī̃ samajhtē haĩ , vah mūnjh jātē haĩ .

⁵Those who don't understand this become confused.

⁶Aisā praśhna pūchhnē kā akla dūsrē kisī kō āyēgā bhī nahī̃ .

⁶No one else would have the sense to ask such a question.

⁷Bāp hī tumhē̃ sārē kalp kā rāz samjhātē haĩ .

⁷The Father alone explains the secrets of the whole cycle to you.

⁸Ōm śhānti .

⁸Om shanti.

⁹Rūhānī bachchō̃ prati rūhānī bēhad kā bāp samjhātē haĩ - yahā̃ tum bāp K|kē sāmnē baiṭhē hō .

⁹The unlimited spiritual Father explains to you spiritual children: You are sitting here in front of the Father.

¹⁰Ghar sē nikaltē hī is vichār sē hō ki ham jātē haĩ śhivbābā kē pās , jō brahmā K|kē rath mē̃ ākar hamkō svarg kā varsā dē rahē haĩ .

¹⁰You leave your homes with the thought that you are going to Shiv Baba who has entered the chariot of Brahma and is giving you the inheritance of heaven.

¹¹Ham svarg mē̃ thē phir 84 kā chakra lagākar abhī nark mē̃ ākar paṛē haĩ .

¹¹We were in heaven and then, whilst going around the cycle of 84 births, we came down and fell into hell.

¹²Aur kōī bhī satsaṅg mē̃ kiskī buddhi mē̃ yah bātē̃ nahī̃ hōṅgī .

¹²This would not be in the intellect of anyone in any other spiritual gathering.

¹³Tum jāntē hō ham śhivbābā kē pās jātē haĩ jō is rath mē̃ ākar paṛhātē bhī haĩ .

¹³You know that you are going to Shiv Baba who enters this chariot and teaches you.

¹⁴Vō ham ātmāō̃ kō sāth lē jānē āyē haĩ .

¹⁴He has come to take us souls back with Him.

¹⁵Bēhad K|kē bāp sē jarūr bēhad kā varsā milnā hai .

¹⁵We will definitely receive the unlimited inheritance from the unlimited Father.

¹⁶Yah tō bāp nē samjhāyā hai ki maĩ sarvavyāpī nahī̃ hū̃ . ¹⁷Sarvavyāpak tō 5 vikār haĩ .

¹⁶The Father has explained that He is not omnipresent; it is the five vices that are omnipresent.

¹⁸Tumhārē mē̃ bhī 5 vikār haĩ isliē tum mahān duḥkhī huē hō .

¹⁷You too have the five vices in you and this is why you are greatly unhappy.

¹⁹Ab īśhvar sarvavyāpī nahī̃ hai , yah opinion jarūr likhvānā hai .

¹⁸You definitely have to get people to write the opinion that God is not omnipresent.

²⁰Tum bachchō̃ kō tō pakkā niśhchay hai ki īśhvar bāp sarvavyāpī nahī̃ hai .

¹⁹You children have the firm faith that God, the Father, is not omnipresent.

²¹Bāp supreme bāp hai , supreme teacher , gurū bhī hai .

²⁰The Father is the Supreme Father, the Supreme Teacher and also the Guru.

²²Bēhad kā sadgati dātā hai .

²¹He is the unlimited Bestower of Salvation.

²³Vahī śhānti dēnē vālā hai .

²²He alone is the One who gives peace.

²⁴Aur kōī jagah aisē khyāl kōī nahī̃ kartā hai ki kyā milnā hai .

²³Nowhere else do people think about what they are to receive.

²⁵Sirph kanras - rāmāyaṇ , gītā ādi jākar suntē haĩ .

²⁴They simply enjoy listening to the Ramayana, the Gita etc.

²⁶Buddhi mē̃ arth|earth kuchh nahī̃ .

²⁵They don't have the meaning of anything in their intellects.

²⁷Āgē ham paramātmā sarvavyāpī kahtē thē .

²⁶Previously, we used to say that the Supreme Soul is omnipresent.

²⁸Ab bāp samjhātē haĩ yah tō jhūṭh hai .

²⁷The Father now explains that that was false.

²⁹Baṛī glāni key|kī bāt hai .

²⁸It is a matter of great defamation.

³⁰Tō yah opinion bhī bahut jarūrī hai .

²⁹So, this opinion is also very essential.

³¹Ājkal jinsē tum opening ādi karātē hō , vah likhtē haĩ brahmākumāriyā̃ achchhā kām kartī haĩ . ³²Bahut achchhī samjhānī dētī haĩ . ³³Īśhvar kō prāpt karnē kā rāstā batātī haĩ , issē lōgō̃ K|kē dil par sirph achchhā asar paṛtā hai .

³⁰Nowadays, those you ask to carry out an opening write that the Brahma Kumaris are doing very good work and that they give very good explanations, that they show you the way to attain God. ³¹This has a very good impact on people's hearts.

³⁴Bākī yah opinion kōī bhī nahī̃ likhkar dētē ki duniyā bhar mē̃ jō manuṣhya kahtē haĩ īśhvar sarvavyāpī hai , yah baṛī bhūl hai .

³²However, no one writes or gives the opinion that it is a great mistake when people in the world say that God is omnipresent.

³⁵Īśhvar tō bāp , teacher , gurū hai .

³³God is the Father, Teacher and Guru.

³⁶Ēk tō mukhya bāt hai yah , dūsrā phir opinion chāhiē ki is samjhānī sē ham samajhtē haĩ gītā kā bhagvān śhrīkr̥iṣhṇa nahī̃ hai .

³⁴This is the first main thing. ³⁵Secondly, you need an opinion that says: Through this explanation, I can understand that the God of the Gita is not Shri Krishna.

³⁷Bhagvān kōī manuṣhya yā dēvtā kō nahī̃ kahā jātā hai .

³⁶No human being or deity can be called God.

³⁸Bhagvān ēk hai , vah bāp hai .

³⁷God is only one and He is the Father.

³⁹Us bāp sē hī śhānti aur sukh kā varsā miltā hai .

³⁸It is only from that Father that we receive the inheritance of peace and happiness.

⁴⁰Aisī-aisī opinion lēnā hai .

³⁹You have to receive such opinions.

⁴¹Abhī jō tum opinion lētē hō vah kōī kām key|kī nahī̃ likhtē haĩ .

⁴⁰The opinions that people write now are of no use.

⁴²Hā̃ , itnā likhtē haĩ ki yahā̃ śhikṣhā bahut achchhī dētē haĩ .

⁴¹Yes, at least they write that they are given very good teachings here.

⁴³Bākī mukhya bāt jismē̃ hī tumhārī vijay hōnī hai , vah likhāō ki yah brahmākumāriyā̃ satya kahtī haĩ ki īśhvar sarvavyāpī nahī̃ hai .

⁴²However, you should get them to write the main thing in which you have to be victorious, that the Brahma Kumaris speak the truth when they say that God is not omnipresent.

⁴⁴Vah tō bāp hai , vahī gītā kā bhagvān hai .

⁴³He is the Father; He alone is the God of the Gita.

⁴⁵Bāp ākar bhakti mārg sē chhuṛāē gyān dētē haĩ .

⁴⁴The Father comes and liberates you from the path of devotion and gives you this knowledge.

⁴⁶Yah bhī opinion jarūrī hai ki patit-pāvnī pānī key|kī gaṅgā nahī̃ , parantu ēk bāp hai .

⁴⁵This opinion too is necessary: The Purifier is not the Ganges, the river of water, but the one Father.

⁴⁷Aisī-aisī opinion jab likhē̃ tab hī tumhārī vijay hō .

⁴⁶Only when people write such opinions will you become victorious.

⁴⁸Abhī time paṛā hai .

⁴⁷There is now still time.

⁴⁹Abhī tumhārī jō service chaltī hai , itnā kharchā hōtā hai , yah tō tum bachchē hī ēk-dō kō madad kartē hō .

⁴⁸So much service is taking place, so much expense is being incurred, but that is because you children are helping one another.

⁵⁰Bāhar vālō̃ kō tō kuchh patā hī nahī̃ .

⁴⁹People outside don't know anything at all.

⁵¹Tum hī apnē tan-man-dhan sē kharchā kar apnē liē rājdhānī sthāpan kartē hō .

⁵⁰You use your bodies, minds and wealth whilst establishing your kingdom for yourselves.

⁵²Jō karēgā vah pāyēgā .

⁵¹Those who do it will receive the return of it.

⁵³Jō nahī̃ kartē vah pāyēṅgē bhī nahī̃ .

⁵²Those who don't do anything will not receive anything.

⁵⁴Kalp-kalp tum hī kartē hō .

⁵³Only you do this every cycle.

⁵⁵Tum hī niśhchay buddhi hōtē hō .

⁵⁴Only you become those whose intellects have faith.

⁵⁶Tum samajhtē hō ki bāp , bāp bhī hai , teacher bhī hai , gītā kā gyān bhī yathārth rīti sunātē haĩ .

⁵⁵You understand that the Father is the Father and the Teacher and that He speaks this knowledge of the Gita accurately.

⁵⁷Bhakti mārg mē̃ bhal gītā suntē āyē parantu rājya thōṛēhī prāpt kiyā hai .

⁵⁶Although people have been listening to the Gita on the path of devotion, they have not attained the kingdom.

⁵⁸Īśhvarīy mat sē badalkar āsurī mat hō gaī .

⁵⁷From Godly instructions, they became devilish directions.

⁵⁹Character bigaṛtē patit ban paṛē .

⁵⁸Their characters became spoilt and they became impure.

⁶⁰Kumbha K|kē mēlē par kitnē manuṣhya karōṛō̃ key|kī andāj mē̃ jātē haĩ .

⁵⁹So many millions of people go to the Kumbha mela.

⁶¹Jahā̃-jahā̃ pānī dēkhtē , vahā̃ jātē haĩ . ⁶²Samajhtē haĩ pānī sē hī pāvan hōṅgē .

⁶⁰They go wherever they see water because they believe that they will be purified by water.

⁶³Ab pānī tō jahā̃ tahā̃ nadiyō̃ sē ātā rahtā hai .

⁶¹However, water everywhere comes from rivers.

⁶⁴Insē kōī pāvan ban saktā hai kyā  !

⁶²Can anyone become pure through that?

⁶⁵Kyā pānī mē̃ snān karnē sē ham patit sē pāvan ban dēvtā ban jāyēṅgē .

⁶³Is it that, by bathing in water, we will become pure from impure and become deities?

⁶⁶Abhī tum samajhtē hō kōī bhī pāvan ban na sakē .

⁶⁴You now understand that no one can become pure by doing that.

⁶⁷Yah hai bhūl .

⁶⁵That too is a mistake.

⁶⁸Tō in 3 bātō̃ par opinion lēnā chāhiē .

⁶⁶You should get people's opinions on these three matters.

⁶⁹Abhī sirph kahtē haĩ sansthā achchhī hai , tō bahutō̃ K|kē andar jō bhrāntiyā̃ bharī huī haĩ ki brahmākumāriyō̃ mē̃ jādū hai , bhagātī haĩ - vah khyālāt dūr hō jātē haĩ kyōṅki āvāz tō bahut phailā huā hai nā .

⁶⁷At present, they just say that this organisation is good and so the misconceptions that people have - that the Brahma Kumaris have magic and that they abduct people - are removed because a lot of that sound has spread everywhere.

⁷⁰Vilāyat tak yah āvāz gayā thā ki inkō 16108 rāniyā̃ chāhiē , unsē 400 mil gaī haĩ kyōṅki us samay satsaṅg mē̃ 400 ātē thē .

⁶⁸That sound also went abroad. ⁶⁹They said that this one needs 16,108 queens and that he has already found 400. That was because, at that time, there were 400 people who used to come to the spiritual gathering.

⁷¹Bahutō̃ nē virōdh kiyā , picketing ādi bhī kartē thē , parantu bāp kē āgē tō kōī key|kī chal na sakē .

⁷⁰Many people opposed us and they also did picketing etc., but no one was able to do anything in front of the Father.

⁷²Sab kahtē thē yah jādūgar phir kahā̃ sē āyā .

⁷¹Everyone used to say: Where has this magician come from?

⁷³Phir wonder dēkhō , bābā tō karāchī mē̃ thā .

⁷²Then, just look at the wonder! ⁷³Baba was in Karachi.

⁷⁴Āpēhī sārā jhuṇḍ āpas mē̃ milkar bhāg āyā .

⁷⁴The whole group came together and went running there.

⁷⁵Kōī kō patā nahī̃ paṛā ki hamārē ghar sē kaisē bhāgē .

⁷⁵No one knew how those people ran away from their homes.

⁷⁶Yah bhī khyāl nahī̃ kiyā itnē sab kahā̃ jākar rahē̃gē .

⁷⁶They didn’t even think about where they would all stay.

⁷⁷Phir phaṭ sē baṅgalā lē liyā .

⁷⁷Then Baba immediately bought a bungalow.

⁷⁸Tō jādū key|kī bāt hō gaī nā .

⁷⁸So, that was magic.

⁷⁹Abhī bhī kahtē rahtē haĩ yah jādūgaranī haĩ . ⁸⁰Brahmākumāriyō̃ kē pās jāyēṅgē tō phir lauṭē̃gē nahī̃ . ⁸¹Yah strī-purūṣh kō bhāī-bahin banātī haĩ phir kitnē tō ātē hī nahī̃ haĩ .

⁷⁹Even now, people say that you people are magicians, that if anyone goes to the Brahma Kumaris, they will not come back again, that they make husbands and wives into brothers and sisters. ⁸⁰Very many didn't come.

⁸²Abhī tumhārī pradarśhanī ādi dēkhkar vah jō bātē̃ buddhi mē̃ baiṭhī huī haĩ , vah dūr hōtī haĩ .

⁸¹Now, when they see your exhibitions etc., the misconceptions that they have in their intellects are removed.

⁸³Bākī bābā jō opinion chāhtē haĩ , vah kōī nahī̃ likhtē .

⁸²However, no one writes the opinion that Baba wants.

⁸⁴Bābā kō vah opinion chāhiē .

⁸³Baba wants these opinions.

⁸⁵Yah likhē̃ ki gītā kā bhagvān śhrīkr̥iṣhṇa nahī̃ hai .

⁸⁴They should write that Shri Krishna is not the God of the Gita.

⁸⁶Sārī duniyā samajhtī hai śhrīkr̥iṣhṇa bhagvānuvāch .

⁸⁵The whole world thinks that it is God Shri Krishna who speaks.

⁸⁷Parantu śhrīkr̥iṣhṇa tō pūrē 84 janma lētē haĩ . ⁸⁸Śhivbābā hai punarjanma rahit .

⁸⁶However, Shri Krishna takes the full 84 births whereas Shiv Baba is beyond rebirth.

⁸⁹Tō ismē̃ bahutō̃ key|kī opinion chāhiē .

⁸⁷So, many people's opinions are needed for this.

⁹⁰Gītā sunnē vālē tō ḍhēr K|kē ḍhēr haĩ phir dēkhē̃gē yah tō akhbār mē̃ bhī nikal paṛā hai gītā kā bhagvān parampitā paramātmā śhiv hai .

⁸⁸There are so many people who listen to the Gita. ⁸⁹Then, they should read in the newspapers that the God of the Gita is the Supreme Father, the Supreme Soul, Shiva.

⁹¹Vahī bāp , teacher , sarv kā sadgati dātā hai .

⁹⁰He alone is the Father, Teacher and Bestower of Salvation for All.

⁹²Śhānti aur sukh kā varsā sirph unsē miltā hai .

⁹¹It is only from Him that you receive the inheritance of peace and happiness.

⁹³Bākī abhī tum mēhnat kartē hō , udghāṭan karātē hō , sirph manuṣhyō̃ key|kī bhrāntiyā̃ dūr hōtī haĩ , samjhānī achchhī miltī hai .

⁹²However, whatever efforts that you now make to have inaugurations carried out, you simply remove people's misconceptions and they receive good explanations.

⁹⁴Bākī bābā jaisē kahtē haĩ vah opinion likhē̃ .

⁹³However, they should write the opinions that Baba wants.

⁹⁵Mukhya opinion hai yah .

⁹⁴That is the main opinion.

⁹⁶Bākī sirph rāy dētē haĩ - yah sansthā bahut achchhī hai .

⁹⁵However, those people simply advise others that this organisation is very good.

⁹⁷Issē kyā hōgā .

⁹⁶What will happen through that?

⁹⁸Hā̃ , āgē chal jab vināśh aur sthāpanā najdīk hōgī tō tumkō yah opinion bhī milē̃gē .

⁹⁷Yes, as you make further progress, when establishment and destruction come closer together, you will receive these opinions.

⁹⁹Samajhkar likhē̃gē .

⁹⁸They will understand everything and write them.

¹⁰⁰Abhī tumhārē pās|pass ānē tō lagē haĩ nā .

⁹⁹At least they have now started to come to you.

¹⁰¹Abhī tumkō gyān milā hai - ēk bāp K|kē bachchē ham sab bhāī haĩ .

¹⁰⁰Now you have received the knowledge that you are all children of the one Father and that you are all brothers.

¹⁰²Yah kisī kō bhī samjhānā tō bahut sahaj hai .

¹⁰¹It is very easy to explain this to anyone.

¹⁰³Sab ātmāō̃ kā bāp ēk supreme bābā hai .

¹⁰²The Father of all souls is that Supreme Baba.

¹⁰⁴Unsē jarūr supreme bēhad kā pad bhī milnā chāhiē .

¹⁰³You should definitely also receive a supreme unlimited status from Him.

¹⁰⁵Sō 5 hazār varṣh pahlē tumkō milā thā .

¹⁰⁴You received that 5000 years ago.

¹⁰⁶Vō lōg kaliyug key|kī āyu lākhō̃ varṣh kah dētē haĩ .

¹⁰⁵Those people say that the duration of the iron age is hundreds of thousands of years.

¹⁰⁷Tum 5 hazār varṣh kahtē hō , kitnā phark hai .

¹⁰⁶You say that the whole cycle is only 5000 years, and so there is so much difference.

¹⁰⁸Bāp samjhātē haĩ 5 hazār varṣh pahlē viśhva mē̃ śhānti thī .

¹⁰⁷The Father explains: Five thousand years ago, there was peace in the world.

¹⁰⁹Yah aim object sāmnē khaṛī hai .

¹⁰⁸This aim and objective is in front of you.

¹¹⁰Inkē rājya mē̃ viśhva mē̃ śhānti thī .

¹⁰⁹There used to be peace in the world in their kingdom.

¹¹¹Yah rājdhānī ham phir sthāpan kar rahē haĩ .

¹¹⁰We are once again establishing that kingdom.

¹¹²Sārē viśhva mē̃ sukh-śhānti thī . ¹¹³Kōī duḥkh kā nām nahī̃ thā .

¹¹¹There was peace and happiness in the whole world; there was no mention of sorrow.

¹¹⁴Abhī tō apār duḥkh haĩ .

¹¹²Now, there is limitless sorrow.

¹¹⁵Ham yah sukh-śhānti kā rājya sthāpan kar rahē haĩ , apnē hī tan-man-dhan sē gupta rīti .

¹¹³We are establishing this kingdom of peace and happiness with our own bodies, minds and wealth in an incognito way.

¹¹⁶Bāp bhī gupta hai , knowledge bhī gupta hai , tumhārā purūṣhārth bhī gupta hai , isliē bābā gīt-kavitāē̃ ādi bhī pasand nahī̃ kartē haĩ .

¹¹⁴The Father is incognito, this knowledge is incognito and your efforts are also incognito. ¹¹⁵This is why Baba doesn’t like songs and poetry etc.

¹¹⁷Vah hai bhakti mārg .

¹¹⁶All of that belongs to the path of devotion.

¹¹⁸Yahā̃ tō chup rahnā hai , śhānti sē chaltē-phirtē bāp kō yād karnā hai aur sr̥iṣhṭi chakra buddhi mē̃ phirānā hai .

¹¹⁷You have to remain silent here. ¹¹⁸You have to remember the Father whilst peacefully walking and moving around and also make your intellects rotate the world cycle.

¹¹⁹Abhī hamārā yah antim janm hai , purānī duniyā mē̃ .

¹¹⁹This is now our final birth in this old world.

¹²⁰Phir ham naī duniyā mē̃ pahlā janma lē̃gē .

¹²⁰We will then take the first birth in the new world.

¹²¹Ātmā pavitra jarūr chāhiē .

¹²¹Souls definitely have to become pure.

¹²²Abhī tō sab ātmāyē̃ patit haĩ .

¹²²All souls are now impure.

¹²³Tum ātmā kō pavitra banānē kē liē bāp sē yōg lagātē hō .

¹²³You souls have yoga with the Father in order to make yourselves pure.

¹²⁴Bāp khud kahtē haĩ - bachchē , dēh sahit dēh K|kē sab sambandh chhōṛō .

¹²⁴The Father Himself says: Children, renounce all bodily relations, including those with your own bodies.

¹²⁵Bāp naī duniyā taiyār kar rahē haĩ , unkō yād karō tō tumhārē pāp kaṭ jāē̃ .

¹²⁵The Father is preparing the new world. ¹²⁶Remember Him and your sins will be cut away.

¹²⁶Arē , bāp jō tumkō viśhva kī bādśhāhī dētē haĩ , aisē bāp kō tum bhūl kaisē jātē hō  !

¹²⁷Oh! ¹²⁸How can you forget such a Father who gives you the sovereignty of the world?

¹²⁷Vah kahtē haĩ - bachchē , yah antim janm sirph pavitra banō .

¹²⁹He says: Children, simply remain pure in this final birth.

¹²⁸Ab is mr̥ityulōk kā vināśh sāmnē khaṛā hai .

¹³⁰The destruction of this land of death is now in front of you.

¹²⁹Yah vināśh bhī hūbahū 5 hazār varṣh pahlē aisē hī huā thā .

¹³¹This destruction took place identically 5000 years ago.

¹³⁰Yah tō smr̥iti mē̃ ātā hai nā .

¹³²You remember this much.

¹³¹Apnā rājya thā tō dūsrā kōī dharm nahī̃ thā .

¹³³There was only your kingdom and there was no other religion.

¹³²Bābā kē pās kōī bhī ātā hai tō ussē pūchhtā hū̃ - āgē kab milē hō  ?

¹³⁴When people come to Baba, I ask them: Have we met before?

¹³³Kōī tō jō samajhē huē haĩ vah jhaṭ kah dētē haĩ 5 hazār varṣh pahlē .

¹³⁵Those who have understood this knowledge say straight away that they met Baba 5000 years ago.

¹³⁴Kōī nayē ātē haĩ tō mūnjh paṛtē haĩ .

¹³⁶New ones who come become confused.

¹³⁵Bābā samajh jātē haĩ ki brāhmaṇī nē samjhāyā nahī̃ hai .

¹³⁷Baba then understands that their teacher has not explained it to them.

¹³⁶Phir kahtā hū̃ sōchō , tō smr̥iti ātī hai .

¹³⁸Then, I tell them: Think about this. ¹³⁹They then remember.

¹³⁷Yah bāt aur tō kōī bhī pūchh na sakē .

¹⁴⁰No one else can ask this question.

¹³⁸Pūchhnē kā akla āyēgā hī nahī̃ .

¹⁴¹They would not have the sense to ask it.

¹³⁹Vah kyā jānē̃ in bātō̃ sē .

¹⁴²What do they know of these things?

¹⁴⁰Āgē chalkar tumhārē pās|pass bahut ākar sunē̃gē , jō is kul K|kē hōṅgē .

¹⁴³As you progress further, many who belong to your clan will come and listen to you.

¹⁴¹Duniyā badalnī tō jarūr hai .

¹⁴⁴The world definitely has to change.

¹⁴²Chakra kā rāz tō samjhā diyā hai .

¹⁴⁵The secrets of the cycle have been explained to you.

¹⁴³Ab naī duniyā mē̃ jānā hai .

¹⁴⁶You now have to go to the new world.

¹⁴⁴Is purānī duniyā kō bhūl jāō .

¹⁴⁷Forget this old world.

¹⁴⁵Bāp nayā makān banātē haĩ tō buddhi usmē̃ chalī jātī hai . ¹⁴⁶Purānē makān mē̃ phir mamatva nahī̃ rahtā hai .

¹⁴⁸The Father is building a new home and so your intellects go there and there is then no attachment to the old home.

¹⁴⁷Yah phir hai bēhad key|kī bāt .

¹⁴⁹This, then, is an unlimited matter.

¹⁴⁸Bāp naī duniyā svarg sthāpan kar rahē haĩ isliē ab is purānī duniyā kō dēkhtē huē bhī nahī̃ dēkhō .

¹⁵⁰The Father is establishing the new world of heaven. ¹⁵¹Therefore, see but do not see this old world.

¹⁴⁹Mamatva naī duniyā mē̃ rahē . ¹⁵⁰Is purānī duniyā sē vairāgya .

¹⁵²Let your attachment be to the new world and let there be disinterest in this old world.

¹⁵¹Vah tō haṭhyōg sē had kā sannyās kar jaṅgal mē̃ jākar baiṭhtē haĩ .

¹⁵³Those people in hatha yoga have limited renunciation and they go and sit in the forests.

¹⁵²Tumhārā tō hai sārī purānī duniyā sē vairāgya , ismē̃ tō athāh duḥkh haĩ .

¹⁵⁴Your disinterest is in the whole of the old world. ¹⁵⁵There is limitless sorrow here.

¹⁵³Naī satyugī duniyā mē̃ apār sukh haĩ tō jarūr unkō yād karē̃gē .

¹⁵⁶In the golden-aged new world, there is an abundance of happiness, and so you would definitely remember that.

¹⁵⁴Yahā̃ sab duḥkh dēnē vālē haĩ .

¹⁵⁷Here, all are those who cause you sorrow.

¹⁵⁵Mā̃-bāp ādi sab vikārō̃ mē̃ phansā dēgē .

¹⁵⁸Parents etc. trap you in the vices.

¹⁵⁶Bāp kahtē haĩ kām mahāśhatru hai , unkō jītnē sē hī tum jagatjīt banē̃gē .

¹⁵⁹The Father says: Lust is the greatest enemy. ¹⁶⁰By conquering it, you will become conquerors of the world.

¹⁵⁷Yah rājyōg bāp sikhlātē haĩ , jissē ham yah pad pātē haĩ .

¹⁶¹The Father teaches you this Raja Yoga through which you claim this status.

¹⁵⁸Bōlō , hamkō svapn mē̃ bhagvān kahtē haĩ pāvan banō tō svarg kī rājāī milēgī .

¹⁶²Tell them: God told me in a dream: Become pure and you will receive a kingdom in heaven.

¹⁵⁹Tō ab maĩ ēk janm apavitr ban apnī rājāī gãvāūṅgī thōṛēhī .

¹⁶³So, for this one birth I will not become impure and lose that kingdom.

¹⁶⁰Is pavitratā key|kī bāt par hī jhagaṛā|jhagṛā chaltā hai .

¹⁶⁴All the quarrelling is because of this purity.

¹⁶¹Drōpadī nē bhī pukārā hai yah duśhāsan hamkō naṅgan kartē haĩ .

¹⁶⁵Draupadi called out: Dushashan is making me impure!

¹⁶²Yah bhī khēl dikhātē haĩ ki drōpadī kō śhrīkr̥iṣhṇa 21 sāṛiyā̃ dētē haĩ .

¹⁶⁶They perform a play in which Shri Krishna gives 21 sarees to Draupadi.

¹⁶³Ab bāp baiṭh samjhātē haĩ kitnī durgati hō gaī hai .

¹⁶⁷The Father sits here and explains how there is so much misfortune.

¹⁶⁴Apār duḥkh haĩ nā . ¹⁶⁵Satyug mē̃ apār sukh thā .

¹⁶⁸There is limitless sorrow now, whereas there was limitless happiness in the golden age.

¹⁶⁶Ab maĩ āyā hū̃ - anēk adharm kā vināśh aur ēk sat dharm key|kī sthāpanā karnē .

¹⁶⁹I have now come to destroy all the irreligion and to establish the one true religion.

¹⁶⁷Tumkō rājya-bhāgya dēkar vānaprasth mē̃ chalē jāyēṅgē .

¹⁷⁰I give you your fortune of a kingdom and I then depart into the stage of retirement.

¹⁶⁸Ādhākalp phir mērī darkār hī nahī̃ paṛēgī .

¹⁷¹There will then be no need of Me for half a cycle.

¹⁶⁹Tum kabhī yād bhī nahī̃ karē̃gē .

¹⁷²You will never even remember Me.

¹⁷⁰Tō bābā samjhātē haĩ - tumhārē liē jō sabkē man mē̃ ulṭā vibration hai vah nikalkar ṭhīk hō rahā hai .

¹⁷³Baba explains: The wrong vibrations that everyone has for you in their minds are now being put right.

¹⁷¹Bākī mukhya bāt hai opinion likhā lō īśhvar sarvavyāpī nahī̃ hai .

¹⁷⁴However, the main thing is to get people to write the opinion that God is not omnipresent.

¹⁷²Usnē tō ākar rājyōg sikhāyā hai .

¹⁷⁵He came and taught Raja Yoga.

¹⁷³Patit-pāvan bhī bāp hai .

¹⁷⁶The Father is also the Purifier.

¹⁷⁴Pānī key|kī nadiyā̃ thōṛēhī pāvan banā sakē̃gī .

¹⁷⁷Rivers of water cannot purify anyone.

¹⁷⁵Pānī tō sab jagah hōtā hai .

¹⁷⁸There is water everywhere.

¹⁷⁶Ab bēhad kā bāp kahtē haĩ apnē kō ātmā samjhō .

¹⁷⁹The unlimited Father now says: Consider yourselves to be souls.

¹⁷⁷Dēh sahit dēh K|kē sab sambandh chhōṛō .

¹⁸⁰Renounce your bodies and all bodily relations.

¹⁷⁸Ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .

¹⁸¹It is souls that shed their bodies and take others.

¹⁷⁹Vah phir kah dētē ātmā nirlēp hai .

¹⁸²They then say that souls are immune to the effect of action.

¹⁸⁰Ātmā sō paramātmā yah hai bhakti mārg key|kī bātē̃ .

¹⁸³To say that each soul is the Supreme Soul is something that’s heard on the path of devotion.

¹⁸¹Bachchē kahtē haĩ - bābā , yād kaisē karē̃  ?

¹⁸⁴Children say: Baba, how can we remember You?

¹⁸²Arē , apnē kō ātmā tō samajhtē hō nā .

¹⁸⁵Oh! ¹⁸⁶Don’t you consider yourselves to be souls?

¹⁸³Ātmā kitnī chhōṭī bindī hai tō unkā bāp bhī itnā chhōṭā hōgā .

¹⁸⁷A soul is such a tiny point, and so his Father would also be just as tiny.

¹⁸⁴Vah punarjanma mē̃ nahī̃ ātā hai .

¹⁸⁸He doesn't enter rebirth.

¹⁸⁵Yah buddhi mē̃ gyān hai .

¹⁸⁹You have this knowledge in your intellects.

¹⁸⁶Bāp yād kyō̃ nahī̃ āyēgā .

¹⁹⁰Why would you not remember the Father?

¹⁸⁷Chaltē-phirtē bāp kō yād karō .

¹⁹¹Remember the Father whilst walking and moving around.

¹⁸⁸Achchhā , baṛā rūp hī samjhō bāp kā . ¹⁸⁹Parantu yād tō ēk kō karō nā , tō tumhārē pāp kaṭ jāē̃ .

¹⁹²Achcha, you may consider the Father to have a big form, but at least remember just the One and then your sins will be cut away.

¹⁹⁰Aur tō kōī upāya hai nahī̃ .

¹⁹³There is no other way.

¹⁹¹Jō samajhtē haĩ vah kahtē haĩ bābā āpkī yād sē ham pāvan ban pāvan duniyā , viśhva K|kē mālik bantē haĩ tō ham kyō̃ nahī̃ yād karē̃gē .

¹⁹⁴Those who understand this say: Baba, by remembering you, we will become pure and become the masters of the pure world, so why would we not remember You?

¹⁹²Ēk-dō kō bhī yād dilānā hai tō pāp kaṭ jāē̃ .

¹⁹⁵You have to remind one another so that your sins can be cut away.

¹⁹³Achchhā  !

¹⁹⁶Achcha.

¹⁹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār good morning .

¹⁹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁸The spiritual Father says namaste to you spiritual children.

¹⁹⁶Dhārṇā kē liē mukhya sār  :

¹⁹⁹Essence for dharna:

¹⁹⁷1 ) jaisē bāp aur knowledge gupta hai , aisē purūṣhārth bhī gupta karnā hai .

²⁰⁰ 1. Just as the Father and this knowledge are incognito, so too, make incognito effort.

¹⁹⁸Gīt-kavitāō̃ ādi kē bajāē chup rahnā achchhā hai .

²⁰¹Instead of singing songs and reading poems etc., remain silent.

¹⁹⁹Śhānti mē̃ chaltē-phirtē bāp kō yād karnā hai .

²⁰²Remember the Father whilst walking and moving around in silence.

²⁰⁰2 ) purānī duniyā badal rahī hai isliē issē mamatva nikāl dēnā hai , isē dēkhtē huē bhī nahī̃ dēkhnā hai .

²⁰³ 2. The old world is changing and you must therefore remove your attachment from it. ²⁰⁴Do not see it whilst seeing it.

²⁰¹Buddhi naī duniyā mē̃ lagānī hai .

²⁰⁵Connect your intellect to the new world.

²⁰²Vardān  : brāhmaṇ janm key|kī viśhēṣhtā kō natural nature banānē vālē sahaj puruṣhārthī bhav

²⁰⁶Blessing: May you make the speciality of Brahmin life your natural nature and become an easy effort-maker.

²⁰³Brāhmaṇ janm bhī viśhēṣh , brāhmaṇ dharm aur karma bhī viśhēṣh arthāt sarvaśhrēṣhṭha hai kyōṅki brāhmaṇ karma mē̃ follow sākār brahmā bāp kō kartē haĩ .

²⁰⁷ Your Brahmin life is special, your Brahmin religion and your actions are special, that is, they are the most elevated because you follow sakar Father Brahma in performing Brahmin actions.

²⁰⁴Tō brāhmaṇō̃ key|kī nature hī viśhēṣh nature hai , sādhāraṇ vā māyāvī nature brāhmaṇō̃ key|kī nature nahī̃ .

²⁰⁸The nature of Brahmins is a special nature. ²⁰⁹An ordinary or devilish nature is not the nature of Brahmins.

²⁰⁵Sirph yahī smr̥iti svarūp mē̃ rahē ki maĩ viśhēṣh ātmā hū̃ , yah nature jab natural hō jāyēgī tab bāp samān bannā sahaj anubhav karē̃gē .

²¹⁰Simply keep in your this awareness: I am a special soul. ²¹¹When this nature becomes natural, you will experience it to be easy to become equal to the Father.

²⁰⁶Smr̥iti svarūp sō samarthī svarūp ban jāyēṅgē - yahī sahaj puruṣhārth hai .

²¹²You will become an embodiment of remembrance and so an embodiment of power. ²¹³This effort is easy.

²⁰⁷Slōgan  : pavitratā aur śhānti key|kī light chārō̃ ōr phailānē vālē hī light house haĩ .

²¹⁴Slogan: Those who spread the light of purity and peace everywhere are lighthouses.

²¹⁵*** Om Shanti ***