मंगलवार 3 सितंबर 2024 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

003-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 03/09/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - tumhē̃ kisī bhī patit dēhdhāriyō̃ sē pyār nahī̃ rakhnā hai kyōṅki tum pāvan duniyā mē̃ jā rahē hō , ēk bāp sē pyār karnā hai ' '

1Essence: Sweet children, you must not love any impure bodily beings because you are going to the pure world. 2Have love for the one Father.

Question

2Praśhna  : tum bachchō̃ kō kis chīz sē taṅg nahī̃ hōnā hai aur kyō̃  ?

3Question: What should you not get fed up with and why?

Answer

3Uttar  : tumhē̃ apnē is purānē śharīr sē zarā bhī taṅg nahī̃ hōnā hai kyōṅki yah śharīr bahut-bahut valuable hai .

4Answer: You must not get fed up, even slightly, with those old bodies of yours because those bodies are very, very valuable.

4Ātmā is śharīr mē̃ baiṭh bāp kō yād karkē bahut baṛī lottery lē rahī hai .

5You souls sit in those bodies and win a very big lottery by remembering the Father.

5Bāp kī yād mē̃ rahē̃gē tō khuśhī key|kī khurāk miltī rahēgī .

6If you stay in remembrance of the Father, you continue to receive the nourishment of happiness.

Murli

6Ōm śhānti .

7Om shanti.

7Mīṭhē-mīṭhē rūhānī bachchē , ab dūrdēśh K|kē rahnē vālē phir dūr dēśh K|kē paisēnjarsa hō .

8Sweetest, spiritual children, you are now residents of the faraway land and you will then become passengers going to the faraway land.

8Ham ātmāyē̃ haĩ aur abhī bahut dūr-dēśh jānē kā purūṣhārth kar rahē haĩ .

9We are souls and we are now making effort to go to a land very far away.

9Yah sirph tum bachchē hī jāntē hō ki ham ātmāyē̃ dūrdēśh key|kī rahnē vālī haĩ aur dūrdēśh mē̃ rahnē vālē bāp kō bhī bulātē haĩ ki ākarkē hamkō bhī vahā̃ dūrdēśh mē̃ lē jāō .

10Only you children know that you are souls and residents of the faraway land. 11You call out to the Father who resides in the faraway land: Come and take us to the faraway land too.

10Ab dūrdēśh kā rahnē vālā bāp tum bachchō̃ kō vahā̃ lē jātē haĩ .

12Now, the Father, who resides in the faraway land, is taking you children back there.

11Tum rūhānī paisēnjarsa hō kyōṅki is śharīr kē sāth hō nā .

13You are spiritual passengers because you are with those bodies.

12Rūh hī ṭravēliṅg karēgī .

14It is the spirit that does the travelling.

13Śharīr tō yahā̃ hī chhōṛ dēgī . 14Bākī rūh hī ṭravēliṅg ( yātrā ) karēgī .

15The body will be left here and the spirit will do the travelling.

15Rūh kahā̃ jāyēgī  ?

16Where will you souls go?

16Apnē rūhānī duniyā mē̃ .

17To your spiritual world.

17Yah hai jismānī duniyā , vah hai rūhānī duniyā .

18This is a physical world and that is a spiritual world.

18Bachchō̃ kō bāp nē samjhāyā hai ab ghar vāpis jānā hai , jahā̃ sē part bajānē yahā̃ āyē haĩ .

19The Father has explained to you children: You now have to return to the home from where you came to play your parts.

19Yah bahut baṛā māṇḍavā athavā stage hai .

20This is a very big stage.

20Stage par act karkē part bajākar phir sabkō vāpis jānā hai .

21Everyone has to act and perform their parts on the stage and then return home.

21Nāṭak jab pūrā hōgā tab tō jāyēṅgē nā .

22You can only go back when the play is over.

22Abhī tum yahā̃ baiṭhē hō , tumhārā buddhiyōg ghar aur rājdhānī mē̃ hai .

23You are now sitting here and your intellects’ yoga is with your home and the kingdom.

23Yah tō pakkā-pakkā yād kar lō kyōṅki yah tō gāyan hai ant mati sō gati .

24Remember this very firmly, because it is remembered that your final thoughts lead you to your destination.

24Abhī yahā̃ tum paṛh rahē hō , jāntē hō bhagvān śhivbābā hamkō paṛhātē haĩ .

25You are now studying here and you know that God, Shiv Baba, is teaching you.

25Bhagvān tō sivāē is purūṣhōttam saṅgamyug K|kē kabhī paṛhāyēṅgē nahī̃ .

26God cannot teach you at any time other than except at this most auspicious confluence age.

26Sārē 5 hajār varṣh mē̃ nirākār bhagvān bāp ēk hī bār ākar paṛhātē haĩ .

27Only once in the whole 5000 years does the Father, incorporeal God, come and teach you.

27Yah tō tumkō pakkā niśhchay hai .

28You have this firm faith.

28Paṛhāī bhī kitnī sahaj hai , ab ghar jānā hai .

29The study is so easy; you now have to return home.

29Us ghar sē tō sārī duniyā kā pyār hai .

30The whole world loves that home.

30Muktidhām mē̃ jānā tō sab chāhtē haĩ parantu uskā bhī arth|earth nahī̃ samajhtē haĩ .

31Everyone wants to go to the land of liberation but they don't understand the meaning of that.

31Manuṣhyō̃ key|kī buddhi is samay kaisī hai aur tumhārī buddhi abhī kaisī banī hai , kitnā phark hai .

32Look what people's intellects are like at this time and look what your intellects have now become: there is such a vast difference!

32Tumhārī hai svachchha buddhi , number-vār purūṣhārth anusār .

33You have clean intellects, numberwise, according to your efforts.

33Sārē viśhva K|kē ādi-madhy-ant kā knowledge tumkō achchhī tarah hai .

34You have a very good knowledge of the beginning, middle and end of the world.

34Tumhārē dil mē̃ yah hai ki hamkō ab purūṣhārth kar nar sē nārāyaṇ jarūr bannā hai .

35It is in your hearts that you now have to make effort and definitely become Narayan from an ordinary human.

35Yahā̃ sē tō pahlē apnē ghar mē̃ jāyēṅgē nā . 36Tō khuśhī sē jānā hai .

36From here, you will first go to your home, and so you have to go in happiness.

37Jaisē satyug mē̃ dēvtāyē̃ khuśhī sē ēk śharīr chhōṛ dūsrā lētē haĩ , vaisē is purānē śharīr kō bhī khuśhī sē chhōṛnā hai .

37Just as in the golden age, the deities shed their bodies and take others in happiness, in the same way, you have to shed those old bodies in happiness.

38Insē taṅg nahī̃ hōnā hai kyōṅki yah bahut valuable śharīr hai .

38You must not get fed up with them because they are very valuable bodies.

39Is śharīr dvārā hī ātmā kō bāp sē lottery miltī hai .

39It is through those bodies that you souls win a lottery from the Father.

40Ham jab tak pavitra nahī̃ banē haĩ tō ghar jā nahī̃ sakē̃gē .

40Until we become pure, we cannot go back home.

41Bāp kō yād kartē rahē̃gē tab hī us yōgbal sē pāpō̃ kā bōjhā utarēgā .

41Only when you continue to remember the Father with that power of yoga will your burdens of sins be removed.

42Nahī̃ tō bahut sajā khānī paṛēgī .

42Otherwise, there will have to be a lot of punishment.

43Pavitra tō jarūr bannā hai .

43You definitely have to become pure.

44Laukik sambandh mē̃ bhī bachchē kōī gandā patit kām kartē haĩ tō bāp gussē mē̃ ākar lāṭhī sē bhī mār dētē haĩ kyōṅki bēkāydē patit bantē haĩ .

44In worldly relationships, if a child does some dirty, impure act, then, because he has become impure against the law, his father, out of anger, could even beat him with a stick.

45Kiskē sāth bhī bēkāydē pyār rakhtē haĩ tō bhī mā̃-bāp kō achchhā nahī̃ lagtā hai .

45If someone loves another against the law, the parents do not like that.

46Yah bēhad kā bāp phir kahtē haĩ tum bachchō̃ kō yahā̃ tō rahnā nahī̃ hai .

46This unlimited Father says: You children don't have to live here any longer.

47Abhī tumkō jānā hai naī duniyā mē̃ .

47You now have to go to the new world.

48Vahā̃ vikārī patit kōī hōtā nahī̃ .

48No vicious, impure beings exist there.

49Ēk hī patit-pāvan bāp ākar aisā pāvan tumkō banātē haĩ .

49Only the one Purifier Father comes and makes us pure like that.

50Bāp khud kahtē haĩ hamārā janm divya aur alaukik hai , aur kōī bhī ātmā mērē samān śharīr mē̃ pravēśh nahī̃ kar saktī .

50The Father, Himself, says: My birth is divine and unique. 51Other souls cannot enter a body in the way that I do.

51Bhal dharm sthāpak jō ātē haĩ unkī ātmā bhī pravēśh kartī hai parantu vah bāt hī alag hai .

52Although the souls of the founders of religions also enter a body, that is a different matter.

52Ham tō ātē hī haĩ sabkō vāpis lē jānē kē liē .

53I come to take everyone back.

53Vah tō ūpar sē utartē haĩ nīchē apnā part bajānē .

54They come down from up above to play their parts.

54Ham tō sabkō lē jātē haĩ phir batlātē haĩ ki tum kaisē pahlē-pahlē naī duniyā mē̃ utarē̃gē .

55I tell you how you first go to the new world and I then come and take everyone back with Me.

55Us naī duniyā satyug mē̃ bagulā kōī bhī hōtā nahī̃ .

56There are no storks in that golden-aged new world.

56Bāp tō ātē hī haĩ bagulō̃ K|kē bīch . 57Phir tumkō hans banātē haĩ .

57The Father comes in the midst of storks and makes you into swans.

58Tum ab hans banē hō , mōtī hī chugtē hō .

58You have now become swans; you select pearls.

59Satyug mē̃ tumkō yah ratna nahī̃ milē̃gē .

59You will not receive these jewels in the golden age.

60Yahā̃ tum yah gyān ratna chug kar hans bantē hō .

60You are now picking up these jewels of knowledge and becoming swans.

61Bagulē sē tum hans kaisē bantē hō , yah bāp baiṭh samjhātē haĩ .

61The Father sits here and explains how you become swans from storks.

62Abhī tumkō hans banātē haĩ .

62He is now making you into swans.

63Dēvtāō̃ kō hans , asurō̃ kō bagulā kahē̃gē .

63Deities are called swans and devils are called storks.

64Abhī tum kichṛā chhuṛāē mōtī chugātē hō .

64You now enable people to renounce rubbish and make them select pearls.

65Tumkō hī padmāpadma bhāgyaśhālī kahtē haĩ . 66Tumhārē pair mē̃ chhāpā lagtā hai padmō̃ kā .

65You alone are called multimillion times fortunate; there are multimillions at every step.

67Śhivbābā kō tō pāṅw haĩ nahī̃ jō padma hō sakē̃ .

66Shiv Baba does not have feet that He could have multimillions.

68Vah tō tumkō padmāpadma bhāgyaśhālī banātē haĩ .

67He makes you multimillion times fortunate.

69Bāp kahtē haĩ maĩ tumkō viśhva kā mālik banānē āyā hū̃ .

68The Father says: I have come to make you into the masters of the world.

70Yah sab bātē̃ achchhī rīti samajhnē kī haĩ .

69All of these things have to be understood very clearly.

71Manuṣhya yah tō samajhtē haĩ nā svarg thā . 72Parantu kab thā phir kaisē hōgā , vah patā nahī̃ hai .

70People understand that there was heaven, but they don’t know when it existed or how it will exist again.

73Tum bachchē abhī rōśhnī mē̃ āyē hō .

71You children have now been enlightened.

74Vah sab haĩ andhiyārē mē̃ .

72All of those people are in darkness.

75Yah lakṣhmī-nārāyaṇ viśhva K|kē mālik kab kaisē banē̃ , yah patā hī nahī̃ hai .

73They don’t know when or how Lakshmi and Narayan became the masters of the world.

765 hazār varṣh key|kī bāt hai .

74It is a matter of 5000 years.

77Bāp baiṭhkar samjhātē haĩ jaisē tum ātē hō part bajānē , vaisē maĩ bhī ātā hū̃ .

75The Father sits here and explains to you: Just as you come to play your parts, so I too come in the same way.

78Tum nimantraṇ dēkar bulātē hō - hē bābā , ham patitō̃ kō ākar pāvan banāō .

76You invite Me and say: O Baba, come and make us impure ones pure!

79Aur kiskō bhī aisē kabhī nahī̃ kahē̃gē , apnē dharm sthāpak kō bhī aisē nahī̃ kahē̃gē ki ākar sabkō pāvan banāō .

77You would never say this to anyone else; you would not even say to the founder of your religion: Come and make us all pure.

80Christ athavā buddha kō thōṛēhī patit-pāvan kahē̃gē .

78Neither Christ nor Buddha would be called the Purifier.

81Gurū vah jō sadgati karē .

79A guru is one who grants salvation.

82Vah tō ātē haĩ , unkē pichhāṛī sabkō nīchē utarnā hai .

80Those people (founders of religions) come down here and then everyone has to follow them down.

83Yahā̃ sē vāpis jānē kā rāstā batlānē vālā , sarv kā sadgati karnē vālā akāl mūrt ēk hī bāp hai .

81Only the one Father, the Immortal Image, is the One who shows you the way back home and grants everyone salvation.

84Vāstav mē̃ satgurū akṣhar hī right hai .

82In fact, the word "Satguru" is right.

85Tum sabsē right akṣhar phir bhī sikkh lōg bōltē hai .

83The Sikhs speak words that are more right than the words you speak.

86Baṛī-baṛī āvāz sē kahtē haĩ - satgurū akāl .

84They say very loudly: Satguru, the Immortal One.

87Baṛī zōr sē dhun lagātē haĩ , satgurū akāl mūrt kahtē haĩ .

85They chant this very loudly. 86They say: The Satguru is the Immortal Image.

88Mūrt hī nahī̃ hō tō vah phir satgurū kaisē banē̃gē , sadgati kaisē dēgē  ?

87If there were no Image, how could He be the Satguru and how could He grant everyone salvation?

89Vah satgurū svayã hī ākar apnā parichay dētē haĩ - maĩ tumhārē misal janm nahī̃ lētā hū̃ .

88That Satguru comes and He Himself gives His own introduction: I do not take birth in the way that you do.

90Aur tō sab śharīrdhārī baiṭh sunātē haĩ . 91Tumkō aśharīrī rūhānī bāp baiṭh samjhātē haĩ .

89Everywhere else, it is bodily beings who sit and relate knowledge, whereas the bodiless, spiritual Father sits here and explains to you.

92Rāt-din kā fark hai .

90There is the difference of day and night.

93Is samay manuṣhya jō kuchh kartē haĩ vah wrong hī kartē haĩ kyōṅki rāvaṇ key|kī mat par haĩ nā .

91Whatever people do at this time, it is wrong, because they follow the dictates of Ravan.

94Har ēk mē̃ 5 vikār haĩ .

92There are the five vices in each one.

95Abhī rāvaṇ rājya hai , yah bātē̃ detail mē̃ bāp baiṭh samjhātē haĩ .

93It is now the kingdom of Ravan. 94The Father sits here and explains these things to you in detail.

96Nahī̃ tō sārī duniyā K|kē chakra kā mālūm kaisē paṛē .

95Otherwise, how would you know about the cycle of the whole world?

97Yah chakra kaisē phirtā hai , mālūm paṛnā chāhiē nā .

96You should know how this cycle turns.

98Yah bhī tum nahī̃ kahtē hō ki bābā samjhāō .

97You don’t ask Baba to explain it to you.

99Āpēhī bāp samjhātē rahtē haĩ .

98The Father continues to explain by Himself without your asking Him.

100Tumkō ēk bhī praśhna pūchhnē kā nahī̃ rahtā .

99You don't need to ask a single question.

101Bhagvān tō bāp hai .

100God is the Father.

102Bāp kā kām hai , sab kuchh āpēhī sunānā , āpēhī sab kuchh karnā .

101The Father's duty is to tell you everything by Himself and to do everything by Himself.

103Bachchō̃ kō school mē̃ bāp āpēhī biṭhātē haĩ .

102A father has his children admitted into a school by himself.

104Naukrī par lagātē haĩ phir unkō kahtē haĩ 60 varṣh bād yah sab chhōṛ bhagvān kā bhajan karnā . 105Vēd-śhāstra ādi paṛhnā , pūjā karnā .

103He makes them go to work and tells them to leave everything after the age of 60 and just remember God, sing devotional songs, read the Vedas and scriptures and perform worship.

106Tum ādhākalp pujārī banē phir ādhākalp kē liē pūjya bantē hō .

104You have been worshippers for half a cycle and you are now becoming worthy of worship for half a cycle.

107Pavitra kaisē banō , uskē liē kitnā sahaj samjhāyā jātā hai .

105It is explained to you so easily how you can become pure.

108Phir bhakti bilkul chhūṭ jātī hai .

106Then, worshipping is stopped completely.

109Vah sab bhakti kar rahē haĩ , tum gyān lē rahē hō .

107All of those people are performing worship, whereas you are receiving this knowledge.

110Vah rāt mē̃ haĩ , tum din mē̃ jātē hō arthāt svarg mē̃ .

108They are in the night, whereas you are going into the day, that is, to heaven.

111Gītā mē̃ likhā huā hai manmanābhav , yah akṣhar tō maśhhūr hai .

109It is written in the Gita: Manmanabhav! 110This word is very well known.

112Gītā paṛhnē vālē samajh saktē haĩ , bahut sahaj likhā huā hai .

111Those who study the Gita can understand this. 112What is written is very easy.

113Sārī āyu gītā paṛhtē āyē haĩ , kuchh bhī nahī̃ samajhtē .

113People have been studying the Gita all their lives but they haven't understood anything.

114Ab vahī gītā kā bhagvān baiṭh sikhlātē haĩ tō patit sē pāvan ban jātē haĩ .

114That same God of the Gita now sits here and teaches you. 115You then become pure from impure.

115Abhī ham bhagvān sē gītā suntē haĩ phir aurō̃ kō sunātē haĩ , pāvan bantē haĩ .

116We now hear the Gita from God and we then relate it to others and become pure.

116Bāp K|kē mahāvākya haĩ nā - yah hai vahī sahaj rājyōg .

117There are the Father's elevated versions. 118This is that same easy Raja Yoga.

117Manuṣhya kitnē andhaśhraddhā mē̃ ḍūbē huē haĩ , tumhārī tō bāt hī nahī̃ suntē haĩ .

119People are drowning so much in blind faith that they don't even listen to you.

118Drama anusār unhō̃ key|kī bhī jab takdīr khulē tab hī ā sakē̃ , tumhārē pās|pass .

120According to the drama, only when their fortune opens can they come to you.

119Tumhārē jaisī takdīr aur kōī dharm vālō̃ key|kī nahī̃ hōtī .

121None of those of other religions have the fortune that you have.

120Bāp nē samjhāyā hai yah tumhārā dēvī-dēvtā dharm bahut sukh dēnē vālā hai .

122The Father has explained: This deity religion of yours is one that gives a lot of happiness.

121Tum bhī samajhtē hō - bāp ṭhīk kahtē haĩ .

123You also understand that what the Father says is right.

122Śhāstrō̃ mē̃ tō vahā̃ bhī kãs-rāvaṇ ādi baiṭh dikhāyē haĩ .

124In the scriptures, they have also shown Kans, Ravan, etc. there.

123Vahā̃ K|kē sukh kā tō kōī kō patā hī nahī̃ hai .

125No one knows about the happiness there.

124Bhal dēvtāō̃ kō pūjtē haĩ parantu buddhi mē̃ kuchh nahī̃ baiṭhtā .

126Although they worship the deities, nothing sits in their intellects.

125Ab bāp kahtē haĩ - bachchē , mujhē yād kartē hō  ?

127The Father now says: Children, do you remember Me?

126Aisē kabhī sunā ki bāp bachchē kō kahē ki tum mujhē yād karō .

128Have you ever heard a father saying to his children, “Remember me”?

127Laukik bāp kabhī aisē yād karānē kā purūṣhārth karātē haĩ kyā  ?

129Does a worldly father ever ask you to make effort to remember him?

128Yah bēhad kā bāp baiṭh samjhātē haĩ .

130The unlimited Father sits here and explains to you.

129Tum sārē viśhva K|kē ādi-madhy-ant kō jān-kar chakravartī rājā ban jāyēṅgē .

131By knowing the beginning, middle and end of the whole world you become rulers of the globe.

130Pahlē tum jāyēṅgē ghar . 131Phir ānā hai pārṭdhārī bankar .

132First of all, you will go home and then go down there as actors.

132Abhī kiskō bhī patā nahī̃ paṛēgā ki yah naī ātmā hai yā purānī ātmā hai .

133Now, no one would be able to tell whether someone is a new soul or an old soul.

133Naī ātmā kā nāmāchār jarūr hōtā hai .

134New souls would definitely become well known.

134Abhī bhī dēkhō kōī-kōī kā kitnā nāmāchār hōtā hai .

135Even now, look how well known some are.

135Manuṣhya ḍhēr ā jātē haĩ .

136So many human beings come.

136Baiṭhē-baiṭhē anāyās hī ā jātē haĩ .

137So many people come unexpectedly.

137Tō vah prabhāv paṛtā hai .

138There is that impact.

138Bābā bhī ismē̃ anāyās hī ātē haĩ tō vah prabhāv paṛtā hai .

139Baba too comes in this one unexpectedly, and so there is that impact.

139Vah bhī naī ātmā ātī hai tō purānō̃ par prabhāv hōtā hai .

140When new souls come there is an impact on the old souls too.

140Ṭāl-ṭāliyā̃ nikaltī jātī haĩ tō unkī mahimā hōtī hai .

141When the branches and twigs continue to emerge, there is their praise.

141Kiskō patā nahī̃ rahtā hai ki inkā nāmāchār kyō̃ hai  ?

142No one knows why they are so famous.

142Naī ātmā hōnē sē unmē̃ kaśhiśh hōtī hai .

143Because of being new souls, there is attraction in them.

143Abhī tō dēkhō kitnē ḍhēr jhūṭhē bhagvān ban gayē haĩ , isliē gāyan hai sach key|kī bēṛī hilatī-ḍulatī hai lēkin ḍūbtī nahī̃ hai .

144Look how many false gods there are now. 145This is why it is remembered: The boat of truth may rock, but it will not sink.

144Tūphān bahut ātē haĩ kyōṅki bhagvān khivaiyā hai nā .

146Many storms come because God is the Boatman.

145Bachchē bhī hiltē haĩ , nānv kō tūphān bahut lagtē haĩ .

147Children also fluctuate and the boat is affected by many storms.

146Aur satsaṅgō̃ mē̃ tō ḍhēr jātē haĩ parantu vahā̃ kabhī tūphān ādi key|kī bāt nahī̃ ātī .

148Many go to other spiritual gatherings, but there is no question of storms etc. there.

147Yahā̃ ablāō̃ par kitnē atyāchār hōtē haĩ parantu phir bhī sthāpanā tō hōnī hai .

149Here, there are so many assaults on innocent women. 150Nevertheless, establishment definitely has to take place.

148Bāp baiṭh samjhātē haĩ - hē ātmāyē̃ , tum kitnā jaṅglī kāṇṭē ban paṛē hō , dūsrō̃ kō kāṇṭā lagātē hō tō tumkō bhī kāṇṭā lagtā hai .

151The Father sits here and explains: O souls, you have become such sharp thorns! 152When you become a thorn and prick others, you too are pricked.

149Respond tō her|har bāt kā miltā hai .

153You receive a response to everything you do.

150Vahā̃ duḥkh key|kī chhī-chhī bātē̃ kōī hōtī nahī̃ isliē unkō kahā hī jātā hai svarg .

154There isn't anything dirty there that would cause sorrow. 155That is why it is called heaven.

151Manuṣhya svarg aur nark kahtē haĩ parantu samajhtē nahī̃ haĩ .

156People speak of heaven and hell, but they don't understand anything.

152Kahtē haĩ - phalānā svarg gayā , yah kahnā bhī vāstav mē̃ wrong hai .

157They say: So-and-so has gone to heaven. 158In fact, it is wrong to say that.

153Nirākārī duniyā kō kōī heaven nahī̃ kahā jātā hai .

159The incorporeal world cannot be called heaven.

154Vah hai mukti-dhām .

160That is the land of liberation.

155Yah phir kahtē haĩ svarg mē̃ gayā .

161They then say that that person has gone to heaven.

156Abhī tum jāntē hō - yah muktidhām ātmāō̃ kā ghar hai . 157Jaisē yahā̃ ghar hōtē haĩ .

162You now know that the land of liberation is the home of souls, just as there is a home here.

158Bhakti mārg mē̃ jō bahut dhanvān hōtē haĩ , tō kitnē ūñchē mandir banātē haĩ .

163On the path of devotion, those who are wealthy have big temples built.

159Śhiv kā mandir dēkhō kaisē banāyā huā hai .

164Look how the temple to Shiva was built.

160Lakṣhmī-nārāyaṇ kā bhī mandir banātē haĩ tō sachchē zewar ādi kitnē hōtē haĩ .

165They also build temples to Lakshmi and Narayan and there are so many real jewels, etc.

161Bahut dhan rahtā hai .

166There is a lot of wealth there.

162Abhī tō jhūṭh hō gayā hai .

167Now, all have become false.

163Tum bhī āgē kitnē sachchē zewar pahantē thē .

168Previously, you used to wear so much real jewellery.

164Abhī tō government K|kē ḍar sē sachchā chhipāē jhūṭh pahantē rahtē haĩ .

169Now, because they are afraid of the Government, people hide real jewellery away and wear artificial jewellery.

165Vahā̃ tō hai sach hī sach . 166Jhūṭhā kuchh bhī hōtā nahī̃ .

170There, there is nothing but the truth; there is nothing false there.

167Yahā̃ sachchā hōtē bhī chhipākar rakh dētē haĩ .

171Here, even though they have real jewellery, they hide it.

168Din-pratidin sōnā mahaṅgā hōtā rahtā hai .

172Day by day, gold continues to become more and more expensive.

169Vahā̃ tō hai hī svarg .

173There, it is heaven.

170Tumkō sab kuchh nayā milēgā .

174You receive everything new.

171Naī duniyā mē̃ sab kuchh nayā , akīchār ( athāh ) dhan thā .

175In the new world, everything is new and there is an abundance of wealth.

172Abhī tō dēkhō har ēk chīz kitnī mãhagī hō gaī hai .

176Now, look how everything has become so expensive.

173Abhī tum bachchō̃ kō mūlvatan sē lēkar sab rāz samjhāyā hai .

177All the secrets of the incorporeal world onwards have been explained to you.

174Mūlvatan kā rāz bāp bigar kaun samjhāyēṅgē .

178Who else, other than the Father, would tell you the secrets of the incorporeal world?

175Tumkō bhī phir teacher bannā hai .

179You then also have to become teachers.

176Gr̥ihastha vyavahār mē̃ bhī bhal rahō . 177Kamal fool|phūl samān pavitra rahō .

180You may live at home with your families, but you have to remain as pure as a lotus.

178Aurō̃ kō bhī āp samān banāyēṅgē tō bahut ūñch pad pā saktē haĩ .

181If you make others similar to yourselves, you can claim a very high status.

179Yahā̃ rahnē vālō̃ sē bhī vah ūñch pad pā saktē haĩ .

182You can claim a higher status than those who live here; it is numberwise.

180Number-vār tō haĩ hī , bāhar mē̃ rahtē huē bhī vijay mālā mē̃ pirō saktē haĩ .

183While living outside (at home, not at a centre), you can still be threaded in the rosary.

181Haphtē kā course lē phir bhal vilāyat mē̃ jāyē̃ vā kahā̃ bhī jāyē̃ .

184Just take the week's course and then go abroad or anywhere.

182Sārī duniyā kō bhī message milnā hai .

185The whole world has to receive the message.

183Bāp āyē haĩ , sirph kahtē haĩ māmēkam yād karō .

186The Father has come and simply says: Constantly remember Me alone!

184Vah bāp hī liberator hai , guide hai .

187That Father is the Liberator and the Guide.

185Vahā̃ tum jāyēṅgē tō akhbār mē̃ bhī bahut nām hō jāyēgā .

188If you go there, you will become well known through the newspapers.

186Dūsrō̃ kō bhī yah bahut sahaj bāt lagēgī - ātmā aur śharīr dō chīz haĩ .

189Others will also find this very easy: The soul and the body are two separate things.

187Ātmā mē̃ hī man-buddhi hai , śharīr tō jaṛ hai .

190A mind and an intellect are in each soul whereas the body is non-living.

188Pārṭdhārī ātmā bantī hai .

191It is the soul that becomes an actor.

189Khūbī vālī chīz ātmā hai tō ab bāp kō yād karnā hai .

192It is the soul that has the speciality and so you now have to remember the Father.

190Yahā̃ rahnē vālē itnā yād nahī̃ kartē haĩ , jitnā bāhar vālē kartē haĩ .

193Those who live here don't remember Him as much as those who live outside do.

191Jō bahut yād kartē haĩ aur āp samān banātē rahtē haĩ , kāṇṭō̃ kō fool|phūl banātē rahtē haĩ , vah ūñch pad pātē haĩ .

194Those who remember Him a lot and continue to make others similar to themselves, who continue to change thorns into flowers, claim a high status.

192Tum samajhtē hō pahlē ham bhī kāṇṭē thē .

195You understand that, previously, you too were thorns.

193Ab bāp nē ordinance nikālā hai - kām mahāśhatru hai , in par jīt pānē sē tum jagatjīt ban jāyēṅgē .

196The Father has now issued an ordinance: Lust is the greatest enemy. 197Conquer it and you will become the conquerors of the world.

194Parantu likhat sē kōī samajhtē thōṛēhī haĩ .

198However, no one understands anything simply from those written words.

195Abhī bāp nē samjhāyā hai .

199The Father has now explained everything.

196Achchhā  !

200Achcha.

197Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

201To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

198Rūhānī bāp key|kī rūhānī bachchō̃ kā namastē .

202The spiritual Father says namaste to you spiritual children.

Essence for dharna

199Dhārṇā kē liē mukhya sār  :

203Essence for dharna:

2001 ) sadā gyān ratna chugnē vālā hans bannā hai , mōtī hī chugnē haĩ .

204 1. Become swans who constantly select jewels of knowledge.

201Kichṛā chhōṛ dēnā hai .

205Only select the pearls and leavethe rubbish.

202Her|har kadam mē̃ padmō̃ key|kī kamāī jamā kar padmāpadma bhāgyaśhālī bannā hai .

206Earn an income of multimillions at every step and become multimillion times fortunate.

2032 ) ūñch pad pānē kē liē teacher bankar bahutō̃ key|kī sēvā karnī hai .

207 2. In order to claim a high status, become a teacher and serve many others.

204Kamal fool|phūl samān pavitra rah āpsamān banānā hai .

208Become as pure as a lotus and make others similar to yourself.

205Kāṇṭō̃ kō fool|phūl banānā hai .

209Change thorns into flowers.

Blessing

206Vardān  : tērē mērē key|kī halchal kō samāpt kar rahm key|kī bhāvnā emerge karnē vālē merciful bhav

210Blessing: May you be merciful and finish any upheaval of “mine” and “yours” by letting your feelings of mercy emerge.

207Samay prati samay kitnī ātmāyē̃ duḥkh key|kī lahar mē̃ ātī haĩ .

211 From time to time, many souls are caught up in waves of sorrow.

208Prakr̥iti key|kī thōṛī bhī halchal hōtī hai , āpdāyē̃ ātī haĩ tō anēk ātmāyē̃ taṛaptī haĩ , mercy , rahm māṅgtī haĩ .

212When there is the slightest upheaval of nature, when there are calamities, very many souls suffer and ask for mercy.

209Tō aisī ātmāō̃ key|kī pukār sun rahm key|kī bhāvnā emerge karō .

213When you hear the call of such souls, let your feelings of mercy emerge.

210Pūjya svarūp , merciful kā dhāraṇ karō .

214Adopt your worthy of worship, merciful form.

211Svayã kō sampann banā lō tō yah duḥkh key|kī duniyā sampann hō jāē .

215Make yourself complete and this world of sorrow will finish.

212Abhī parivartan K|kē śhubh bhāvnā key|kī lahar tīvragati sē phailāō tō tērē mērē key|kī halchal samāpt hō jāyēgī .

216Now, spread waves of good wishes for transformation at a fast speed and the upheaval of “mine” and “yours” will finish.

Slogan

213Slōgan  : vyarth saṅkalpō̃ key|kī hathauṛī sē samasyā K|kē patthar kō tōṛnē kē bajāē high jump dē samasyā rupī pahāṛ kō pār karnē vālē banō .

217Slogan: Instead of trying to break a mountain of problems with a hammer of wasteful thoughts, take a high jump across that mountain.

218*** Om Shanti ***