गुरुवार 5 सितंबर 2024 की दैनिक मुरली

⁰05-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/09/24 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - «  tumhē̃ yahā̃ pravr̥itti mārg kā lav|love miltā hai kyōṅki bāp dil sē kahtē haĩ - mērē bachchē , bāp sē varsā miltā hai , yah lav|love dēhdhārī gurū nahī̃ dē saktē ' '

¹Essence: Sweet children, you receive the love of the family path here because the Father says from His heart: My children. ²You receive the inheritance from the Father. ³A guru, a bodily being, cannot give this love.

²Praśhna  : jin bachchō̃ key|kī buddhi mē̃ gyān key|kī dhārṇā hai , shrewd buddhi haĩ - unkī niśhānī kyā hōgī  ?

⁴Question: What are the signs of the children who have imbibed this knowledge and have shrewd intellects?

³Uttar  : unhē̃ dūsrō̃ kō sunānē kā śhauk hōgā .

⁵Answer: They have an interest in relating this knowledge to others.

⁴Unkī buddhi mitr-sambandhiyō̃ ādi mē̃ bhaṭakēgī nahī̃ .

⁶Their intellects do not wander to friends and relatives etc.

⁵Shrewd buddhi jō hōtē haĩ , vah paṛhāī mē̃ kabhī ubāsī ādi nahī̃ lē̃gē .

⁷Those who have shrewd intellects never yawn etc. whilst studying.

⁶School mē̃ kabhī āṅkhē̃ band karkē nahī̃ baiṭhē̃gē .

⁸They never sit in school with their eyes closed.

⁷Jō bachchē tavāī hōkar baiṭhtē , jinkī buddhi idhar-udhar bhaṭaktī rahtī , vah gyān kō samajhtē hī nahī̃ , unkē liē bāp kō yād karnā baṛā muśhkil hai .

⁹The children who sit here like crazy people, whose intellects wander here and there, would not understand this knowledge. ¹⁰It is very difficult for them to remember the Father.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Yah hai bāp aur bachchō̃ kā mēlā .

¹²This is a meeting of the Father and the children.

¹⁰Gurū aur chēlē athavā śhiṣhyō̃ kā mēlā nahī̃ hai .

¹³This is not a gathering of a guru and his disciples or followers.

¹¹In gurū lōgō̃ key|kī dr̥iṣhṭi rahtī hai ki yah hamārē śhiṣhya haĩ athavā followers vā jijñāsū haĩ .

¹⁴Those gurus’ vision is that they are their followers or students.

¹²Halkī dr̥iṣhṭi hō gaī nā .

¹⁵Their vision has become less for them.

¹³Vah us dr̥iṣhṭi sē hī dēkhē̃gē .

¹⁶They look at those people with just that vision.

¹⁴Ātmā kō nahī̃ .

¹⁷They would not look at the souls.

¹⁵Vah dēkhtē haĩ śharīrō̃ kō aur vah chēlē bhī dēh-abhimānī hōkar baiṭhtē haĩ .

¹⁸They only see bodies and their disciples too sit in body consciousness.

¹⁶Unkō apnā gurū samajhtē haĩ , dr̥iṣhṭi hī vah rahtī hai ki hamārā gurū hai .

¹⁹The disciples consider that person to be their guru. ²⁰Their vision is: That one is our guru.

¹⁷Gurū kē liē regard rakhtē haĩ .

²¹They have regard for their guru.

¹⁸Yahā̃ tō bahut phark hai , yahā̃ bāp hī bachchō̃ kā regard rakhtē haĩ .

²²There is a lot of difference here. ²³Here, the Father has regard for the children.

¹⁹Jāntē haĩ in bachchō̃ kō paṛhānā hai .

²⁴He knows that He has to teach you children.

²⁰Yah sr̥iṣhṭi chakra kaisē phirtā hai . ²¹Bēhad key|kī history-geography bachchō̃ kō samjhānī hai .

²⁵He has to teach you children how the world cycle turns and He also has to explain the unlimited history and geography.

²²Un gurūō̃ key|kī dil mē̃ bachchē kā love nahī̃ hōgā .

²⁶Those gurus don't have love in their hearts (for their followers) as though they are their children.

²³Bāp kē pās tō bachchō̃ kā bahut love rahtā hai aur bachchō̃ kā bhī bāp par love rahtā hai .

²⁷The Father has a lot of love for you children and you children too have love for the Father.

²⁴Tum jāntē hō bābā tō hamkō sr̥iṣhṭi chakra kā gyān sunātē haĩ .

²⁸You know that Baba is telling you the knowledge of the world cycle.

²⁵Vah kyā sikhātē haĩ  ?

²⁹What do those people teach?

²⁶Ādhākalp śhāstra ādi sunātē , bhakti K|kē karmkāṇḍ kartē , gāyatrī , sandhyā ādi sikhātē rahtē haĩ .

³⁰They have been relating scriptures etc. for half a cycle; they have been performing physical rituals of the path of devotion and teaching the Gayatri mantra etc.

²⁷Yah tō bāp āyā huā hai apnā parichay dē rahē haĩ .

³¹The Father has come and is giving you His introduction.

²⁸Ham bāp kō bilkul nahī̃ jāntē thē .

³²We didn't know the Father at all.

²⁹Sarvavyāpī hī kah dētē thē .

³³We used to call Him omnipresent.

³⁰Kabhī bhī pūchhō paramātmā kahā̃ hai tō jhaṭ kahē̃gē vah tō sarvavyāpī hai .

³⁴Whenever you ask them, "Where is God?" they would instantly reply that He is omnipresent.

³¹Tumhārē pās|pass manuṣhya jab ātē haĩ tō pūchhtē haĩ yahā̃ kyā sikhāyā jātā hai  ? ³²Bōlō , ham rājyōg sikhātē haĩ , jissē tum manuṣhya sē dēvtā arthāt rājā ban saktē hō aur kōī satsaṅg aisā nahī̃ hōgā jō kahē ham manuṣhya sē dēvtā bannē key|kī śhikṣhā dētē haĩ .

³⁵When people come to you and they ask you, "What do you teach here?" tell them: We teach Raja Yoga through which you change from human beings into deities, that is, you become kings. ³⁶There is no other spiritual gathering where they say that they give teachings to change human beings into deities.

³³Dēvtāyē̃ hōtē haĩ satyug mē̃ . ³⁴Kaliyug mē̃ haĩ manuṣhya .

³⁷The deities exist in the golden age and human beings exist in the iron age.

³⁵Ab ham tumkō sārē sr̥iṣhṭi chakra kā rāz samjhātē haĩ , jissē tum chakravartī rājā ban jāyēṅgē aur phir tumkō pāvan bannē key|kī bahut achchhī yukti batātē haĩ .

³⁸We now explain to you the secrets of the world cycle through which you will become the rulers of the globe. ³⁹We also show you a very good way to become pure.

³⁶Aisī yukti kabhī kōī samjhā na sakē .

⁴⁰No one else can teach you such a method.

³⁷Yah hai sahaj rājyōg .

⁴¹This is easy Raja Yoga.

³⁸Bāp hai patit-pāvan .

⁴²The Father is the Purifier.

³⁹Vah sarvśhaktimān bhī hai tō unkō yād karnē sē hī pāp bhasma hōṅgē kyōṅki yōg agni hai nā .

⁴³He is also the Almighty Authority and so, by remembering Him, your sins will be burnt away because yoga is a fire.

⁴⁰Tō yahā̃ naī bāt sikhlātē haĩ .

⁴⁴So, you are taught new things here.

⁴¹Yah gyān mārg hai .

⁴⁵This is the path of knowledge.

⁴²Gyān sāgar ēk hī bāp hōtā hai .

⁴⁶Only the one Father is the Ocean of Knowledge.

⁴³Gyān aur bhakti alag-alag hai .

⁴⁷This knowledge and devotion are separate.

⁴⁴Gyān sikhānē liē bāp kō ānā paṛtā hai kyōṅki vahī gyān kā sāgar hai .

⁴⁸The Father has to come to teach you this knowledge because He alone is the Ocean of Knowledge.

⁴⁵Vah khud ākar apnā parichay dētē haĩ ki maĩ sabkā bāp hū̃ .

⁴⁹He Himself comes and gives you His introduction: I am the Father of everyone.

⁴⁶Brahmā dvārā sārī sr̥iṣhṭi kō pāvan banātā hū̃ . ⁴⁷Pāvan duniyā hai satyug . ⁴⁸Patit duniyā hai kaliyug .

⁵⁰I make the whole world pure through Brahma. ⁵¹The golden age is a pure world and the iron age is an impure world.

⁴⁹Tō satyug ādi , kaliyug ant kā yah hai saṅgamyug .

⁵²So, this is the confluence of the end of the iron age and the beginning of the golden age.

⁵⁰Inkō leap yug kahā jātā hai .

⁵³This is called the leap age.

⁵¹Ismē̃ ham jump mārtē haĩ .

⁵⁴We take a jump in this age.

⁵²Kahā̃  ?

⁵⁵Where to?

⁵³Purānī duniyā sē naī duniyā mē̃ jump mārtē haĩ .

⁵⁶We jump from the old world to the new world.

⁵⁴Vah tō sīṛhī sē āhistē-āhistē nīchē utartē āyē .

⁵⁷Those people have been coming down the ladder gradually.

⁵⁵Yahā̃ tō ham chhī-chhī duniyā sē naī duniyā mē̃ ēkdam jump mārtē haĩ .

⁵⁸Here, we take a jump from the dirty world to the new world.

⁵⁶Sīdhā chalē jātē haĩ ūpar .

⁵⁹We go directly up above.

⁵⁷Purānī duniyā kō chhōṛ ham naī duniyā mē̃ jātē haĩ .

⁶⁰We leave the old world and go to the new world.

⁵⁸Yah hai bēhad key|kī bāt .

⁶¹This is an unlimited matter.

⁵⁹Bēhad key|kī purānī duniyā mē̃ ḍhēr manuṣhya haĩ .

⁶²There are many people in the unlimited old world.

⁶⁰Naī duniyā mē̃ tō bahut thōṛē manuṣhya hōtē haĩ jiskō svarg kahā jātā hai .

⁶³There are very few human beings in the new world which is called heaven.

⁶¹Vahā̃ sab pavitra rahtē haĩ .

⁶⁴Everyone there remains pure.

⁶²Kaliyug mē̃ haĩ sab apavitr .

⁶⁵In the iron age, everyone is impure.

⁶³Apavitr rāvaṇ banātē haĩ .

⁶⁶Ravan makes you impure.

⁶⁴Yah tō sabkō samjhātē haĩ ki tum ab rāvaṇ rājya athavā purānī duniyā mē̃ hō .

⁶⁷We explain to everyone: You are now in the kingdom of Ravan, that is, in the old world.

⁶⁵Asal mē̃ rāmrājya mē̃ thē jiskō svarg kahā jātā thā .

⁶⁸Originally, you were in the kingdom of Rama which was called heaven.

⁶⁶Phir kaisē 84 kā chakra lagā-kar nīchē girē hō , sō tō ham batā saktē haĩ .

⁶⁹We can now tell you that we have been around the cycle of 84 births and have come down.

⁶⁷Jō achchhē samajhdār hōṅgē vah jhaṭ samajhē̃gē , jiskō buddhi mē̃ nahī̃ āyēgā vah tō tavāī K|kē misal idhar-udhar dēkhtē rahē̃gē .

⁷⁰Those who are very good and sensible will quickly understand. ⁷¹Those, in whose intellects this doesn’t sit, will sit there like crazy people looking around here and there.

⁶⁸Attention sē sunē̃gē nahī̃ .

⁷²They will not listen with attention.

⁶⁹Kahtē haĩ nā tum tō jaisē tavāī hō .

⁷³It is said: You are like a crazy person.

⁷⁰Sannyāsī lōg bhī jab kathā baiṭh sunātē haĩ tō kōī jhuṭkā khātē haĩ yā attention aur taraph rahtā hai tō achānak unsē pūchhtē haĩ kyā sunāyā  ?

⁷⁴When sannyasis relate their stories, if someone is nodding off or his attention is going somewhere else, they would suddenly ask that person a question: What did I say?

⁷¹Bāp bhī sabkō dēkhtē rahtē haĩ . ⁷²Kōī tavāī tō nahī̃ baiṭhē haĩ .

⁷⁵The Father too continues to look at everyone to make sure that no one is sitting here like a crazy person.

⁷³Achchhē shrewd bachchē jō hōtē haĩ vah paṛhāī mē̃ kabhī ubāsī ādi nahī lē̃gē .

⁷⁶Those who are very good, shrewd children will never yawn etc. while studying.

⁷⁴School mē̃ kabhī kōī āṅkhē band karkē baiṭhē̃ yah tō kāydā nahī̃ .

⁷⁷It is not usual for anyone to sit in school with his eyes closed.

⁷⁵Kuchh bhī gyān kō samajhtē nahī̃ .

⁷⁸They don't understand this knowledge at all.

⁷⁶Bāp kō yād karnā , unhō̃ kē liē baṛā muśhkil hai , phir pāp kaisē kaṭē̃ .

⁷⁹It is then very difficult for them to remember the Father. ⁸⁰How can their sins be cut away?

⁷⁷Shrewd buddhi tō achchhī rīti sē dhāraṇ kar aurō̃ kō sunānē kā śhauk rakhtē haĩ .

⁸¹Those who have shrewd intellects imbibe everything very well and have an interest in sharing this knowledge with others.

⁷⁸Gyān nahī̃ hai tō buddhi mitr-sambandhiyō̃ K|kē taraph bhaṭaktī rahtī hai .

⁸²When someone doesn't have this knowledge, his intellect wanders to friends and relatives.

⁷⁹Yahā̃ tō bāp kahtē haĩ aur sab kuchh bhūl jānā hai .

⁸³Here, the Father says: You have to forget everything else.

⁸⁰Pichhāṛī mē̃ kuchh bhī yād na āyē .

⁸⁴Nothing should be remembered at the end.

⁸¹Bābā nē sannyāsiyō̃ ādi kō dēkhā huā hai jō pakkē brahm gyānī hōtē haĩ , savērē aisē baiṭhē-baiṭhē brahm mahatatva kō yād kartē-kartē śharīr chhōṛ dētē haĩ .

⁸⁵Baba has seen sannyasis etc. who are firm believers in the brahm element. ⁸⁶They sit and remember the brahm element early in the morning and shed their bodies in that way.

⁸²Unkē śhānti kā pravāh bahut hōtā hai .

⁸⁷Their silence has a lot of impact.

⁸³Ab vah brahm mē̃ līn tō hō na sakē̃ . ⁸⁴Phir bhī mātā K|kē garbh sē janma lēnā paṛtā hai .

⁸⁸However, they cannot merge into the brahm element; they still have to take birth from a mother's womb.

⁸⁵Bāp nē samjhāyā hai vāstav mē̃ mahātmā tō śhrīkr̥iṣhṇa kō kahā jātā hai .

⁸⁹The Father has explained: In fact, Shri Krishna is called a great soul.

⁸⁶Manuṣhya tō bigar arth|earth samajhē aisē hī kah dētē haĩ .

⁹⁰People just say that without understanding it.

⁸⁷Bāp samjhātē haĩ śhrīkr̥iṣhṇa hai sampūrṇ nirvikārī , parantu unkō sannyāsī nahī̃ , dēvtā kahā jātā hai .

⁹¹The Father explains: Shri Krishna is completely viceless, but he is not called a sannyasi, he is called a deity.

⁸⁸Sannyāsī kahnā vā dēvtā kahnā unkā bhī arth|earth hai .

⁹²Whether he is called a sannyasi or a deity is also meaningful.

⁸⁹Yah dēvtā kaisē banā  ?

⁹³How did he become a deity?

⁹⁰Sannyāsī sē dēvtā banā . ⁹¹Bēhad kā sannyās kiyā phir chalē gayē naī duniyā mē̃ .

⁹⁴He became a deity from a sannyasi: he had unlimited renunciation and then went to the new world.

⁹²Vah tō had kā sannyās kartē haĩ . ⁹³Bēhad mē̃ jā na sakē̃ .

⁹⁵Those people have limited renunciation; they cannot go into the unlimited.

⁹⁴Had mē̃ hī punarjanma lēnā paṛē , vikār sē .

⁹⁶They have to take rebirth in the limited through vice.

⁹⁵Bēhad kā mālik ban na sakē̃ .

⁹⁷They cannot become masters of the unlimited.

⁹⁶Rājā-rānī kabhī ban na sakē̃ kyōṅki unhō̃ kā dharm hī alag hai .

⁹⁸They cannot become a king or queen because their religion is separate.

⁹⁷Sannyās dharm dēvī-dēvtā dharm nahī̃ hai .

⁹⁹The religion of renunciation is not the deity religion.

⁹⁸Bāp kahtē haĩ maĩ adharm vināśh kar dēvī-dēvtā dharm key|kī sthāpanā kartā hū̃ .

¹⁰⁰The Father says: I destroy irreligiousness and establish the deity religion.

⁹⁹Vikār bhī adharm hai nā , isliē bāp kahtē haĩ in sabkā vināśh aur ēk ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā karnē mujhē ānā paṛtā hai .

¹⁰¹Vice is also irreligious. ¹⁰²This is why the Father says: I have to come to destroy all of that in order to establish the one original eternal deity religion.

¹⁰⁰Bhārat mē̃ jab satyug thā tō ēk hī dharm thā , vahī dharm phir adharm bantā hai .

¹⁰³When there was the golden age in Bharat, there was just the one religion. ¹⁰⁴That religion then becomes irreligious.

¹⁰¹Ab tum phir sē ādi sanātan dēvī-dēvtā dharm sthāpan kar rahē hō .

¹⁰⁵You are now once again establishing the original eternal deity religion.

¹⁰²Jō jitnā purūṣhārth karē̃gē utnā ūñch pad pāyēṅgē .

¹⁰⁶However much effort each one makes, so the status he claims is accordingly high.

¹⁰³Apnē kō ātmā niśhchay karnā hai .

¹⁰⁷You have to have the faith that each of you is a soul.

¹⁰⁴Bhal gr̥ihastha vyavahār mē̃ rahō . ¹⁰⁵Usmē̃ bhī jitnā hō sakē uṭhtē-baiṭhtē yah pakkā karō , jaisē bhakta lōg savērē uṭhkar ēkānt mē̃ baiṭh mālā japtē haĩ , tum tō sārē din kā hisāb nikāltē hō .

¹⁰⁸You may live at home with your families but, while doing that, you can make this firm as much as possible while walking and moving around. ¹⁰⁹Devotees wake up early in the morning, go into solitude and turn the beads of a rosary.

¹⁰⁶Phalānē samay itnī yād rahī , sārē din mē̃ itnā samay yād rahī , total nikāltē hō .

¹¹⁰Your account is for the whole day: At this time, I had this much remembrance. ¹¹¹Throughout the whole day, I had this much remembrance. ¹¹²You then have a total.

¹⁰⁷Vah tō savērē uṭhkar mālā phērtē haĩ , bhal kōī sachchē bhakta nahī hōtē haĩ .

¹¹³Those people wake up in the morning and turn the beads of a rosary, even though they may not be real devotees.

¹⁰⁸Kaīyō̃ key|kī buddhi tō bāhar kahā̃-kahā̃ bhaṭaktī rahtī hai .

¹¹⁴The intellects of some continue to wander outside everywhere.

¹⁰⁹Abhī tum samajhtē hō bhakti sē phāydā kuchh bhī nahī̃ milnā hai .

¹¹⁵You now understand that there is no benefit in doing devotion.

¹¹⁰Yah tō hai gyān , jissē bahut phāydā hōtā hai .

¹¹⁶This is the knowledge through which there is a lot of benefit.

¹¹¹Abhī tumhārī hai chaṛhtī kalā .

¹¹⁷It is now your stage of ascending.

¹¹²Bāp ghaṛī-ghaṛī kahtē manmanābhav .

¹¹⁸The Father repeatedly tells you: Manmanabhav!

¹¹³Gītā mē̃ bhī akṣhar haĩ parantu uskā arth|earth kōī bhī sunā nahī̃ sakē̃gē .

¹¹⁹These words are also mentioned in the Gita, but no one would be able to tell you the meaning of them.

¹¹⁴Javāb dēnē āyēgā nahī̃ .

¹²⁰No one would know how to respond to you.

¹¹⁵Vāstav mē̃ uskā arth|earth likhā huā bhī hai apnē kō ātmā samajh , dēh K|kē sab dharm chhōṛ māmēkam yād karō .

¹²¹In fact, its meaning is written: Consider yourself to be a soul, renounce all bodily religions and constantly remember Me alone.

¹¹⁶Bhagvānuvāch hai nā .

¹²²These are the versions of God.

¹¹⁷Parantu unkī buddhi mē̃ hai śhrīkr̥iṣhṇa bhagvān .

¹²³However, in their intellects, Shri Krishna is God.

¹¹⁸Vah tō dēhdhārī punarjanma mē̃ ānē vālā hai nā .

¹²⁴He is a bodily being who takes rebirth.

¹¹⁹Unkō bhagvān kaisē kah saktē haĩ .

¹²⁵How can he be called God?

¹²⁰Tō sannyāsī ādi kisī key|kī bhī dr̥iṣhṭi bāp aur bachchō̃ key|kī nahī̃ hō saktī hai .

¹²⁶So, none of the sannyasis etc. have the vision of father and child.

¹²¹Bhal gāndhī jī kō bāpū jī kahtē thē parantu bāp-bachchē kā sambandh nahī̃ kahē̃gē .

¹²⁷Although Gandhiji was called Bapuji (father), you would not call that a relationship of father and child.

¹²²Vah tō phir bhī sākār hō gayā nā .

¹²⁸He was a corporeal being.

¹²³Tumkō tō samjhāyā hai apnē kō ātmā samjhō .

¹²⁹It is explained to you that you have to consider yourselves to be souls.

¹²⁴Ismē̃ jō bāp baiṭhā hai vah hai bēhad kā bāpū jī .

¹³⁰The Father who is sitting in this one is the unlimited Bapuji (Father).

¹²⁵Laukik aur pārlaukik dōnō̃ bāp sē varsā miltā hai .

¹³¹You receive an inheritance from both the lokik and parlokik fathers.

¹²⁶Bāpū jī sē tō kuchh bhī nahī̃ milā .

¹³²You didn't receive anything from Bapuji.

¹²⁷Achchhā , bhārat key|kī rājdhānī vāpas milī parantu yah varsā tō nahī̃ kahē̃gē .

¹³³Achcha, Bharat received its independence but that cannot be called an inheritance.

¹²⁸Sukh milnā chāhiē nā .

¹³⁴It should have received happiness.

¹²⁹Varsē hōtē hī haĩ dō - ēk had K|kē bāp kā , dūsrā bēhad K|kē bāp kā .

¹³⁵There are two inheritances. ¹³⁶One is from a limited father and the other is from the unlimited Father.

¹³⁰Brahmā sē bhī kōī varsā nahī̃ miltā hai .

¹³⁷You don't receive an inheritance from Brahma.

¹³¹Bhal sārī prajā kā vah pitā hai , unkō kahtē haĩ great-great grand father .

¹³⁸Although he is the Father of all Humanity, he is called the great-great-grandfather.

¹³²Vah khud kahtē haĩ mērē sē tumkō kuchh bhī varsā nahī̃ miltā , jabki yah khud kahtē haĩ mērē sē varsā nahī̃ mil saktā , tō us bāpū jī sē phir kyā varsā mil sakēgā .

¹³⁹He himself says: You don't receive any inheritance from me. ¹⁴⁰Since this one himself says that you don't receive any inheritance from him, what would you be able to receive from that Bapuji?

¹³³Kuchh bhī nahī̃ .

¹⁴¹Nothing at all!

¹³⁴Aṅgrēj tō chalē gayē .

¹⁴²The British departed.

¹³⁵Abhī kyā hai  ?

¹⁴³What is there now?

¹³⁶Bhūkh haṛtāl , picketing , strike ādi hōtī rahtī , kitnī mārāmārī hōtī rahtī hai .

¹⁴⁴Hunger strikes, picketing and strikes etc. continue to take place. ¹⁴⁵There continues to be so much violence.

¹³⁷Kōī kā ḍar nahī̃ hai .

¹⁴⁶They have no fear of anyone.

¹³⁸Baṛē-baṛē officers kō bhī mār dētē haĩ .

¹⁴⁷They even kill senior officers.

¹³⁹Sukh kē bajāē aur duḥkh hai .

¹⁴⁸Instead of happiness, there is even more sorrow.

¹⁴⁰Tō bēhad key|kī bāt yahā̃ hī hai .

¹⁴⁹It is only a matter of the unlimited here.

¹⁴¹Bāp kahtē haĩ pahlē-pahlē tō yah pakkā niśhchay karō ki ham ātmā haĩ , śharīr nahī̃ .

¹⁵⁰The Father says: First of all, have the firm faith: I am a soul, not a body.

¹⁴²Bāp nē hamkō adopt kiyā hai , ham adopted bachchē haĩ .

¹⁵¹The Father has adopted me; I am an adopted child.

¹⁴³Tumkō samjhāyā jātā hai bāp gyān kā sāgar āyā hai aur sr̥iṣhṭi chakra kā rāz samjhātē haĩ .

¹⁵²It is explained to you that the Father, the Ocean of Knowledge, has come and that He tells to you the secrets of the world cycle.

¹⁴⁴Dūsrā kōī samjhā na sakē .

¹⁵³No one else can explain these.

¹⁴⁵Bāp kahtē haĩ dēh sahit dēh K|kē sab dharmō kō bhūl , māmēkam yād karō .

¹⁵⁴The Father says: Forget your body and all your bodily religions and constantly remember Me alone.

¹⁴⁶Satōpradhān jarūr bannā paṛēgā .

¹⁵⁵You definitely have to become satopradhan.

¹⁴⁷Yah bhī jāntē hō purānī duniyā kā vināśh tō hōnā hī hai .

¹⁵⁶You also know that the old world is definitely going to be destroyed.

¹⁴⁸Naī duniyā mē̃ bahut thōṛē hōtē haĩ .

¹⁵⁷There are very few people in the new world.

¹⁴⁹Kahā̃ itnī karōṛō̃ ātmāyē̃ aur kahā̃ 9 lākh . ¹⁵⁰Itnē sab kahā̃ jāyēṅgē  ?

¹⁵⁸There is so much difference between millions of souls and only 900,000. Where will all the souls go?

¹⁵¹Ab tumhārī buddhi mē̃ hai ki ham sab ātmāyē̃ ūpar mē̃ thī .

¹⁵⁹It is now in your intellects that all of us souls were up above.

¹⁵²Phir yahā̃ āī hai part bajānē .

¹⁶⁰We then came down here to play our parts.

¹⁵³Ātmā kō hī actor kahē̃gē .

¹⁶¹A soul is called an actor.

¹⁵⁴Ātmā act kartī hai is śharīr kē sāth .

¹⁶²The soul acts through this body.

¹⁵⁵Ātmā kō organs tō chāhiē nā .

¹⁶³The soul needs his organs.

¹⁵⁶Ātmā kitnī chhōṭī hai .

¹⁶⁴The soul is so tiny.

¹⁵⁷84 lākh janm haĩ nahī̃ .

¹⁶⁵There are not 8.4 million births.

¹⁵⁸Har ēk agar 84 lākh janma lē phir part repeat kaisē karē̃gē .

¹⁶⁶If everyone were to take 8.4 million births, how would those parts repeat?

¹⁵⁹Yād nahī̃ rah saktā .

¹⁶⁷You would not remember anything.

¹⁶⁰Smr̥iti sē bāhar chalā jāē .

¹⁶⁸It would be beyond your memory.

¹⁶¹84 janm bhī tumkō yād nahī̃ rahtē , bhūl jātē hō .

¹⁶⁹You can not even remember 84 births; you forget them.

¹⁶²Ab tum bachchō̃ kō bāp kō yād kar pavitra jarūr bannā hai .

¹⁷⁰You children now have to remember the Father and definitely become pure.

¹⁶³Is yōg agni sē vikarma vināśh hōṅgē .

¹⁷¹Your sins will be burnt away in this fire of yoga.

¹⁶⁴Yah bhī niśhchay hai - bēhad K|kē bāp sē bēhad kā varsā ham kalp-kalp lētē haĩ .

¹⁷²You also have the faith that you claim your unlimited inheritance from the unlimited Father every cycle.

¹⁶⁵Ab phir svargvāsī bannē kē liē bāp nē kahā hai ki māmēkam yād karō kyōṅki maĩ hī patit-pāvan hū̃ .

¹⁷³Now, in order for you to become residents of heaven, the Father has said: Constantly remember Me alone because I alone am the Purifier.

¹⁶⁶Tumnē bāp kō pukārā hai nā , tō ab bāp āyē haĩ pāvan banānē .

¹⁷⁴You have been calling out to the Father, and so the Father has come to make you pure.

¹⁶⁷Pāvan hōtē haĩ dēvtā , patit hōtē haĩ manuṣhya .

¹⁷⁵Deities are pure whereas human beings are impure.

¹⁶⁸Pāvan bankar phir śhāntidhām mē̃ jānā hai .

¹⁷⁶You have to become pure and go to the land of peace.

¹⁶⁹Tum śhāntidhām jānā chāhtē hō yā sukhdhām ānā chāhtē hō  ?

¹⁷⁷Do you want to go to the land of peace or the land of happiness?

¹⁷⁰Sannyāsī tō kahtē haĩ sukh kāg viṣhṭā K|kē samān hai , hamkō śhānti chāhiē .

¹⁷⁸Sannyasis say that happiness is like the droppings of a crow and that they want peace.

¹⁷¹Tō vah satyug mē̃ kabhī ā nahī̃ sakē̃gē .

¹⁷⁹Therefore, they cannot go to the golden age.

¹⁷²Satyug mē̃ thā pravr̥itti mārg kā dharm .

¹⁸⁰In the golden age, there was the religion of the household path.

¹⁷³Dēvtāyē̃ nirvikārī thē vahī punarjanma lētē-lētē patit bantē haĩ .

¹⁸¹The deities were viceless and they became impure as they took rebirth.

¹⁷⁴Ab bāp kahtē haĩ nirvikārī bannā hai .

¹⁸²The Father now says: You have to become viceless.

¹⁷⁵Svarg mē̃ chalnā hai tō mujhē yād karō tō tumhārē pāp kaṭ jāyē̃ , puṇya ātmā ban jāyēṅgē phir śhāntidhām-sukhadhām mē̃ jāyēṅgē .

¹⁸³If you want to go to heaven, remember Me and your sins will be cut away and you will become a pure and charitable soul and then go to the land of peace and the land of happiness.

¹⁷⁶Vahā̃ śhānti bhī thī , sukh bhī thā .

¹⁸⁴There was peace as well as happiness there.

¹⁷⁷Abhī hai duḥkhdhām .

¹⁸⁵It is now a land of sorrow.

¹⁷⁸Phir bāp ākar sukhdhām key|kī sthāpanā kartē haĩ , duḥkhdhām kā vināśh .

¹⁸⁶The Father comes and once again establishes the land of happiness and destroys the land of sorrow.

¹⁷⁹Chitra bhī sāmnē haĩ .

¹⁸⁷The images are also in front of you.

¹⁸⁰Bōlō , abhī tum kahā̃ khaṛē hō  ?

¹⁸⁸Ask them: Where are you now standing?

¹⁸¹Abhī hai kaliyug kā ant , vināśh sāmnē khaṛā hai .

¹⁸⁹It is now the end of the iron age and destruction is just ahead.

¹⁸²Bākī jākar thōṛā ṭukṛā rahēgā .

¹⁹⁰Only a small piece will remain.

¹⁸³Itnē khaṇḍ tō vahā̃ hōtē nahī̃ .

¹⁹¹There are not as many continents there.

¹⁸⁴Yah sab world key|kī history-geography bāp hī baiṭh samjhātē haĩ .

¹⁹²The Father alone sits here and explains to you the history and geography of the world.

¹⁸⁵Yah pāṭhśhālā hai .

¹⁹³This is a school.

¹⁸⁶Bhagvānuvāch , pahlē-pahlē bāp kā parichay dēnā paṛtā hai .

¹⁹⁴God speaks: First of all, you have to give the introduction of the Father.

¹⁸⁷Abhī kaliyug hai phir satyug mē̃ jānā hai .

¹⁹⁵You now have to go from the iron age to the golden age.

¹⁸⁸Vahā̃ tō sukh hī sukh hōtā hai .

¹⁹⁶There, there is nothing but happiness.

¹⁸⁹Ēk kō yād karnā - vah hai avyabhichārī yād .

¹⁹⁷To remember the One is to have unadulterated remembrance.

¹⁹⁰Śharīr kō bhī bhūl jānā hai .

¹⁹⁸You also have to forget your bodies.

¹⁹¹Śhāntidhām sē āyē haĩ phir śhāntidhām mē̃ jānā hai .

¹⁹⁹You came from the land of peace and you have to return to the land of peace.

¹⁹²Vahā̃ patit kōī jā na sakē .

²⁰⁰No impure beings can go there.

¹⁹³Bāp kō yād kartē-kartē pāvan ban tum muktidhām mē̃ chalē jāyēṅgē .

²⁰¹You have to become pure by remembering the Father and then go to the land of liberation.

¹⁹⁴Yah achchhī rīti baiṭh samjhānā paṛtā hai .

²⁰²You have to sit and explain this very clearly.

¹⁹⁵Āgē itnē sab chitra thōṛēhī thē .

²⁰³Previously, you didn't have all of these pictures.

¹⁹⁶Bigar chitra bhī nutshell mē̃ samjhāyā jātā thā .

²⁰⁴Everything used to be explained to you in a nutshell without pictures.

¹⁹⁷Is pāṭhśhālā mē̃ manuṣhya sē dēvtā ban jānā hai .

²⁰⁵You have to change from human beings into deities in this school.

¹⁹⁸Yah hai naī duniyā kē liē knowledge .

²⁰⁶This knowledge is for the new world.

¹⁹⁹Vah bāp hī dēgē nā .

²⁰⁷Only the Father gives this.

²⁰⁰Tō bāp key|kī dr̥iṣhṭi rahtī hai bachchō̃ par .

²⁰⁸The Father's vision remains on you children.

²⁰¹Ham ātmāō̃ kō paṛhātē haĩ .

²⁰⁹He teaches us souls.

²⁰²Tum bhī samjhātē hō bēhad kā bāp hamkō samjhātē haĩ , unkā nām hai śhivbābā .

²¹⁰You also have to explain that the unlimited Father explains to you. ²¹¹His name is Shiv Baba.

²⁰³Sirph bēhad kā bābā kahnē sē bhī mūnjh jāyēṅgē kyōṅki bābāyē̃ bhī bahut hō gayē haĩ .

²¹²When you say, "Unlimited Baba", they become confused because there are many Babas.

²⁰⁴Municipality K|kē mayor kō bhī kahtē haĩ bābā .

²¹³Even the mayor of a municipality is called Baba.

²⁰⁵Bāp kahtē haĩ maĩ ismē̃ ātā hū̃ tō bhī mērā nām śhiv hī hai .

²¹⁴The Father says: I enter this one but, even then, my name is still Shiva.

²⁰⁶Maĩ is rath dvārā tumkō knowledge dētā hū̃ , inkō adopt kiyā hai .

²¹⁵I give you this knowledge through this chariot.

²⁰⁷Inkā nām rakhā hai prajāpitā brahmā .

²¹⁶I have adopted this one and named him Prajapita Brahma.

²⁰⁸Inkō bhī mērē sē varsā miltā hai .

²¹⁷He too receives the inheritance from Me.

²⁰⁹Achchhā  !

²¹⁸Achcha.

²¹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁰The spiritual Father says namaste to the spiritual children.

²¹²Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²¹³1 ) abhī purānī duniyā sē naī duniyā mē̃ jump dēnē kā samay hai isliē is purānī duniyā sē bēhad kā sannyās karnā hai .

²²² 1. It is now time to take a jump from the old world to the new world. ²²³Therefore, have unlimited renunciation of the old world.

²¹⁴Isē buddhi sē bhūl jānā hai .

²²⁴Remove it from your intellect.

²¹⁵2 ) paṛhāī par pūrā attention dēnā hai .

²²⁵ 2. Pay full attention to this study.

²¹⁶School mē̃ āṅkhē band karkē baiṭhnā - yah kāydā nahī̃ hai .

²²⁶It is not usual for students to sit in school with their eyes closed.

²¹⁷Dhyān rahē - paṛhāī K|kē samay buddhi , idhar-udhar na bhaṭakē , ubāsī na āyē .

²²⁷Pay attention that your intellect does not wander here and there at the time of studying and that you don't yawn.

²¹⁸Jō suntē jāē̃ vah dhāraṇ hōtā jāē .

²²⁸Whatever you hear, continue to imbibe it.

²¹⁹Vardān  : rūhānī naśhē dvārā purānī duniyā kō bhūlnē vālē svarājya sō viśhva rājya adhikārī bhav

²²⁹Blessing: May you have a right to the sovereignty of the world by having self-sovereignty and with your spiritual intoxication forget the old world.

²²⁰Saṅgamyug par jō bāp K|kē varsē K|kē adhikārī haĩ vahī svarājya aur viśhva rājya adhikārī bantē haĩ .

²³⁰ Those who claim a right to the Father’s inheritance at the confluence age are the ones who have a right to self-sovereignty and so a right to the kingdom of the world.

²²¹Āj svarājya hai kal viśhva kā rājya hōgā .

²³¹Today, you have self-sovereignty and tomorrow you will have the kingdom of the world.

²²²Āj kal key|kī bāt hai , aisī adhikārī ātmā rūhānī naśhē mē̃ rahtī hai aur naśhā purānī duniyā sahaj bhulā dētā hai .

²³²It is a matter of today and tomorrow. ²³³You souls who have such a right stay in spiritual intoxication and that intoxication easily enables you to forget the old world.

²²³Adhikārī kabhī kōī vastu K|kē , vyakti K|kē , saṅskār K|kē adhīn nahī̃ hō saktē .

²³⁴Those who have a right never have to depend on any object, person or sanskars.

²²⁴Unhē̃ had key|kī bātē̃ chhōṛnī nahī̃ paṛtī , svataḥ chhūṭ jātī haĩ .

²³⁵They do not have to make effort to leave limited things, for those things automatically leave them.

²²⁵Slōgan  : her|har second , her|har śhvāṅs , her|har khajānē kō saphal karnē vālē hī saphaltāmūrt bantē haĩ .

²³⁶Slogan: Only those who use every second, breath and treasure they have in a worthwhile way become embodiments of success.

²³⁷*** Om Shanti ***