शुक्रवार 6 सितंबर 2024 की दैनिक मुरली

⁰06-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/09/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī yah paṛhāī source of income hai , is paṛhāī sē 21 janmō̃ kē liē kamāī kā prabandh hō jātā hai ' '

¹Essence: Sweet children, this study of yours is your source of income. ²Through this study, you arrange an income for 21 births.

²Praśhna  : muktidhām mē̃ jānā kamāī hai yā ghāṭā  ?

³Question: Is it an income or a loss to go to the land of liberation?

³Uttar  : bhaktō̃ kē liē yah bhī kamāī hai kyōṅki ādhākalp sē śhānti-śhānti māṅgtē āyē haĩ .

⁴Answer: For devotees it is an income, because for half a cycle, they have been asking for peace.

⁴Bahut mēhnat kē bād bhī śhānti nahī̃ milī .

⁵Even after making a lot of effort, they haven’t found peace.

⁵Ab bāp dvārā śhānti miltī hai arthāt muktidhām mē̃ jātē haĩ tō yah bhī ādhākalp key|kī mēhnat kā phal huā isliē isē bhī kamāī kahē̃gē , ghāṭā nahī̃ .

⁶They are now to receive peace from the Father, that is, they are to go to the land of liberation. ⁷So, that is the fruit of their efforts of half a cycle. ⁸This is why that too is said to be an income, not a loss.

⁶Tum bachchē tō jīvanmukti mē̃ jānē kā purūṣhārth kartē hō .

⁹You children are making effort to go to the land of liberation in life.

⁷Tumhārī buddhi mē̃ abhī sārē world key|kī history-geography nāch rahī hai .

¹⁰You now have the history and geography of the whole world dancing in your intellects.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchō̃ kō rūhānī bāp nē yah tō samjhāyā hai ki rūh hī sab kuchh samajhtī hai .

¹²The spiritual Father has explained to you sweetest children that it is the spirit that understands everything.

¹⁰Is samay tum bachchō̃ kō rūhānī duniyā mē̃ bāp lē jātē haĩ .

¹³At this time, the Father is to take you children to the spiritual world.

¹¹Unkō kahā jātā hai rūhānī daivī duniyā , iskō kahā jātā hai jismānī duniyā , manuṣhyō̃ key|kī duniyā .

¹⁴That is called the spiritual deity world and this is called the physical world, the world of human beings.

¹²Bachchē samajhtē haĩ daivī duniyā thī , vah daivī manuṣhyō̃ key|kī pavitra duniyā thī .

¹⁵You children understand that there was a deity world. ¹⁶It was a pure world of divine human beings.

¹³Abhī manuṣhya apavitr haĩ isliē un dēvtāō̃ kā gāyan pūjan kartē haĩ .

¹⁷Human beings now are impure and this is why they praise and worship those deities.

¹⁴Yah smr̥iti hai ki barōbar pahlē jhāṛ mē̃ ēk hī dharm hōgā .

¹⁸You have the awareness that, in the tree, there is truly first just the one religion.

¹⁵Virāṭ rūp mē̃ jhāṛ par bhī samjhānā hai .

¹⁹You have to explain the picture of the tree too, when you explain the variety-form image.

¹⁶Is jhāṛ kā bījrūp ūpar mē̃ hai .

²⁰The Seed of this tree is up above.

¹⁷Jhāṛ kā bīj hai bāp , phir jaisā bīj vaisā phal arthāt pattē nikaltē haĩ .

²¹The Father is the Seed of this tree. ²²As is the seed, so is the fruit, that is, the leaves that emerge from it.

¹⁸Yah bhī wonder hai nā .

²³This too is a wonder.

¹⁹Kitnī chhōṭī chīz kitnā phal dētī hai .

²⁴Such a tiny thing gives so much fruit!

²⁰Kitnā unkā rūp badaltā jātā hai .

²⁵Its form continues to change so much.

²¹Is manuṣhya sr̥iṣhṭi rūpī jhāṛ kō kōī nahī̃ jāntā , iskō kahā jātā hai kalpa vr̥ikṣha , iskā bas gītā mē̃ hī varṇan hai .

²⁶No one knows this human world tree. ²⁷This is called the kalpa tree. ²⁸This is only mentioned in the Gita.

²²Sab jāntē haĩ gītā hī number one dharm kā śhāstra hai .

²⁹Everyone knows that the Gita is the scripture of the number one religion.

²³Śhāstra bhī number-vār tō hōtē haĩ nā . ²⁴Kaisē number-vār dharmō̃ key|kī sthāpanā hōtī hai , yah bhī sirph tum hī samajhtē hō , aur kōī mē̃ bhī yah gyān hōtā nahī̃ .

³⁰Scriptures too are numberwise, just as religions are established numberwise. ³¹Only you children understand this. ³²No one else has this knowledge.

²⁵Tumhārī buddhi mē̃ hai pahlē-pahlē kis dharm kā jhāṛ hōtā hai phir unmē̃ aur dharmō̃ key|kī vr̥iddhi kaisē hōtī hai .

³³It is in your intellects what religion is first in the tree, and then how the other religions grow.

²⁶Iskō kahā jātā hai virāṭ nāṭak .

³⁴This is called a huge drama.

²⁷Bachchō̃ key|kī buddhi mē̃ sārā jhāṛ hai .

³⁵This whole tree is in the intellects of you children.

²⁸Jhāṛ key|kī utpatti kaisē hōtī hai , mukhya bāt hai yah .

³⁶The main thing is how the tree grows.

²⁹Dēvī-dēvatāō̃ kā jhāṛ abhī nahī̃ hai aur sab ṭāl-ṭāliyā̃ khaṛī haĩ . ³⁰Bākī ādi sanātan dēvī-dēvtā dharm kā foundation hai nahī̃ .

³⁷The trunk of the deities doesn't exist now. ³⁸All the branches and twigs are still standing there, but the foundation of the original, eternal deity religion doesn't exist.

³¹Yah bhī gāyan hai - ēk ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ , bākī aur sab dharm vināśh hō jātē haĩ .

³⁹It is remembered that the original, eternal deity religion is established and that all the other religions are destroyed.

³²Abhī tum jāntē hō kitnā chhōṭā-sā daivī jhāṛ hōgā .

⁴⁰You now know that the deity tree will be very small.

³³Phir aur sab itnē dharm hōṅgē hī nahī̃ .

⁴¹At that time, none of the other religions will exist.

³⁴Jhāṛ pahlē chhōṭā hōtā hai phir baṛā hōtā jātā hai .

⁴²The tree is small at first and then it continues to grow.

³⁵Baṛhtē-baṛhtē abhī kitnā baṛā hō gayā hai .

⁴³It has gradually grown and has now become so big.

³⁶Abhī inkī āyu pūrī hōtī hai , insē banyan tree kā misāl bahut achchhā samjhātē haĩ .

⁴⁴Its lifespan is now over. ⁴⁵The example of the banyan tree is very good to explain this.

³⁷Yah bhī gītā kā gyān hai jō bāp tumhē̃ sammukh baiṭh sunātē haĩ , jissē tum rājāō̃ kā rājā bantē hō .

⁴⁶This is also the knowledge of the Gita. ⁴⁷The Father sits here and personally speaks this to you through which you become the kings of kings.

³⁸Phir bhakti mārg mē̃ yah gītā śhāstra ādi banē̃gē .

⁴⁸Then, on the path of devotion, the Gita scripture, etc. will be written again.

³⁹Yah anādi drama banā huā hai .

⁴⁹This drama is eternally predestined.

⁴⁰Phir bhī aisē hī hōgā .

⁵⁰The same will happen again.

⁴¹Phir jō-jō dharm sthāpan hōṅgē unkā apnā śhāstra hōgā .

⁵¹Then, whichever religion is established, it will have its own scripture.

⁴²Sikkh dharm kā apnā śhāstra , kriściyan aur bauddhiyō̃ kā apnā śhāstra hōgā .

⁵²The Sikh religion will have its own scripture and the Christians and Buddhists will have their own scriptures.

⁴³Abhī tumhārī buddhi mē̃ sārē world key|kī history-geography nāch rahī hai .

⁵³The history and geography of the whole world is now dancing in your intellects.

⁴⁴Buddhi gyān dance kar rahī hai .

⁵⁴The intellect is dancing the dance of knowledge.

⁴⁵Tum sārē jhāṛ kō jān gayē hō . ⁴⁶Kaisē-kaisē dharm ātē haĩ , kaisē vr̥iddhi kō pātē haĩ . ⁴⁷Phir apnā ēk dharm sthāpan hōtā hai , bākī khalās hō jātē haĩ .

⁵⁵You know this whole tree and how the religions come and how the tree grows and how our one religion is then established and everything else is destroyed.

⁴⁸Gātē haĩ nā - gyān sūrya pragaṭā … abhī bilkul andhiyārā hai nā .

⁵⁶They sing: When the Sun of Knowledge rises…. ⁵⁷Now there is total darkness.

⁴⁹Kitnē ḍhēr manuṣhya haĩ , phir yah itnē sab hōṅgē hī nahī̃ .

⁵⁸There are now so many human beings but not all of them will exist here at that time.

⁵⁰In lakṣhmī-nārāyaṇ K|kē rājya mē̃ yah thē nahī̃ .

⁵⁹They did not exist in the kingdom of Lakshmi and Narayan.

⁵¹Phir ēk dharm sthāpan hōnā hī hai .

⁶⁰The one religion has to be established once again.

⁵²Yah knowledge bāp hī ākar sunātē haĩ .

⁶¹Only the Father comes and speaks this knowledge.

⁵³Tum bachchē kamāī kē liē kitnī knowledge ākar paṛhtē hō .

⁶²You children come and study so much knowledge to earn an income.

⁵⁴Bāp teacher bankar ātē haĩ tō ādhākalp tumhārī kamāī kā prabandh hō jātā hai . ⁵⁵Tum bahut dhanvān ban jātē hō .

⁶³The Father comes here as the Teacher and so the arrangement for your income is made for half a cycle and you become very wealthy.

⁵⁶Tum jāntē hō abhī ham paṛh rahē haĩ .

⁶⁴You know that you are now studying.

⁵⁷Yah hai avināśhī gyān ratnō̃ key|kī paṛhāī .

⁶⁵This is the study of the imperishable jewels of knowledge.

⁵⁸Bhakti kō avināśhī gyān ratna nahī̃ kahē̃gē .

⁶⁶Devotion is not said to be of the imperishable jewels of knowledge.

⁵⁹Bhakti mē̃ manuṣhya jō kuchh paṛhtē haĩ , unsē ghāṭā hī hōtā hai . ⁶⁰Ratna nahī̃ bantē .

⁶⁷Through whatever they study on the path of devotion, there is only loss; they don't become jewels.

⁶¹Gyān ratnō̃ kā sāgar ēk bāp kō hī kahā jātā hai .

⁶⁸Only the one Father is called the Ocean of the Jewels of Knowledge.

⁶²Bākī vah hai bhakti .

⁶⁹The other is devotion.

⁶³Usmē̃ kōī bhī aim object hai nahī̃ .

⁷⁰There is no aim or objective there.

⁶⁴Kamāī hai nahī̃ .

⁷¹There is no income there.

⁶⁵Kamāī kē liē tō school mē̃ paṛhtē haĩ .

⁷²They study at school to earn an income.

⁶⁶Phir bhakti karnē kē liē gurū kē pās jātē haĩ .

⁷³Then, they go to a guru to perform devotion.

⁶⁷Kōī javānī mē̃ gurū kartē haĩ , kōī buṛhāpē mē̃ gurū kartē haĩ .

⁷⁴Some adopt a guru at a young age and others adopt a guru in their old age.

⁶⁸Kōī chhōṭēpan mē̃ hī sannyās lē lētē haĩ .

⁷⁵Some adopt renunciation at a young age.

⁶⁹Kumbha K|kē mēlē par kitnē ḍhēr ātē haĩ .

⁷⁶So many people go to the kumbha mela.

⁷⁰Satyug mē̃ tō yah kuchh bhī nahī̃ hōgā .

⁷⁷None of that will exist in the golden age.

⁷¹Tum bachchō̃ key|kī smr̥iti mē̃ sab bātē̃ ā gaī haĩ .

⁷⁸You children now have all of these things in your awareness.

⁷²Rachtā aur rachnā K|kē ādi-madhy-ant kō tum jān gayē hō .

⁷⁹You now know the Creator and the beginning, middle and end of creation.

⁷³Unhōnnē tō kalp key|kī āyu hī baṛī kar dī hai .

⁸⁰They have lengthened the duration of the cycle.

⁷⁴Īśhvar sarvavyāpī kah diyā hai .

⁸¹They have said that God is omnipresent.

⁷⁵Gyān kā patā nahī̃ hai .

⁸²They don't have any of this knowledge at all.

⁷⁶Bāp ākar agyān nīnd sē sujāg kartē haĩ .

⁸³The Father comes and awakens you from the sleep of ignorance.

⁷⁷Abhī tumkō gyān key|kī dhārṇā hōtī jātī hai .

⁸⁴You are now continuing to imbibe this knowledge.

⁷⁸Battery bhartī jātī hai .

⁸⁵Your batteries continue to be charged.

⁷⁹Gyān sē hai kamāī , bhakti sē hai ghāṭā .

⁸⁶Through this knowledge there is an income and through devotion, there is a loss.

⁸⁰Time par jab ghāṭē kā samay pūrā hōtā hai tō phir bāp kamāī karānē ātē haĩ .

⁸⁷When the time of your loss ends, the Father comes to inspire you to earn an income.

⁸¹Mukti mē̃ jānā - vah bhī kamāī hai .

⁸⁸To go into liberation is also an income.

⁸²Śhānti tō sab māṅgtē rahtē haĩ .

⁸⁹Everyone continues to ask for peace.

⁸³Śhānti dēvā kahnē sē buddhi bāp taraph chalī jātī hai .

⁹⁰While saying, "O Bestower of Peace”", their intellects go to the Father.

⁸⁴Kahtē haĩ - viśhva mē̃ śhānti hō , parantu vah kaisē hōgī - yah kiskō bhī patā nahī̃ hai .

⁹¹They say: There should be peace in the world, but no one knows how that will happen.

⁸⁵Śhāntidhām , sukhdhām alag hōtē haĩ - yah bhī nahī̃ jāntē haĩ .

⁹²The land of peace is separate from the land of happiness. ⁹³They don’t even know that.

⁸⁶Jō pahlā number hai , unkō bhī kuchh patā nahī̃ thā .

⁹⁴Even the one who was number one didn't know anything.

⁸⁷Abhī tumkō sārī knowledge hai .

⁹⁵You now have all of this knowledge.

⁸⁸Tum jāntē hō - ham is karm-kṣhētra par karma kā part bajānē āyē haĩ .

⁹⁶You know that you have come to play your parts of acting on this field of action.

⁸⁹Kahā̃ sē āyē haĩ  ?

⁹⁷Where did you come from?

⁹⁰Brahmlōk sē .

⁹⁸From the world of brahm.

⁹¹Nirākārī duniyā sē āyē haĩ is sākārī duniyā mē̃ part bajānē .

⁹⁹You came from the incorporeal world to this corporeal world to play your parts.

⁹²Ham ātmā dūsrī jagah key|kī rahnē vālī haĩ .

¹⁰⁰We souls are residents of another place.

⁹³Yahā̃ yah 5 tatvō̃ kā śharīr rahtā hai .

¹⁰¹These bodies of the five elements remain here.

⁹⁴Śharīr hai tab ham bōl saktē haĩ .

¹⁰²It is only when we have bodies that we are able to speak.

⁹⁵Ham chaitanya pārṭdhārī haĩ .

¹⁰³We are living actors.

⁹⁶Abhī tum aisē nahī̃ kahē̃gē ki is drama K|kē ādi-madhy-ant kō ham nahī̃ jāntē haĩ .

¹⁰⁴You would no longer say that you don't know the beginning, middle and end of this drama.

⁹⁷Āgē nahī̃ jāntē thē .

¹⁰⁵Previously, you didn't know it.

⁹⁸Apnē bāp kō , apnē ghar kō , apnē rūp kō yathārth rīti nahī̃ jāntē thē .

¹⁰⁶You neither knew your Father nor your home or form accurately.

⁹⁹Abhī jāntē haĩ ātmā kaisē part bajātī rahtī hai .

¹⁰⁷You now know how souls continue to play their parts.

¹⁰⁰Smr̥iti āī hai .

¹⁰⁸You have remembered this.

¹⁰¹Pahlē smr̥iti nahī̃ thī .

¹⁰⁹Previously, you didn't remember this.

¹⁰²Tum jāntē hō sachchā bāp hī sach sunātē haĩ , jissē ham sachkhaṇḍ K|kē mālik ban jātē haĩ .

¹¹⁰You know that only the true Father tells you the truth through which you become the masters of the land of truth.

¹⁰³Sach kē ūpar bhī sukhmanī mē̃ hai .

¹¹¹They have written of the Truth in the Sukhmani (Hymn of Peace), part of the Sikh Granth.

¹⁰⁴Sat kahā jātā hai - sachkhaṇḍ kō .

¹¹²The land of truth is called the truth.

¹⁰⁵Dēvtāyē̃ sab sach bōlnē vālē hōtē haĩ .

¹¹³All the deities are those who speak the truth.

¹⁰⁶Sach sikhlānē vālā hai bāp .

¹¹⁴It is the Father who teaches you the truth.

¹⁰⁷Unkī mahimā dēkhō kitnī hai .

¹¹⁵Look how much He is praised!

¹⁰⁸Gāī huī mahimā tumkō kām mē̃ ātī hai .

¹¹⁶The praise of Him that is remembered is useful to you.

¹⁰⁹Śhivbābā key|kī mahimā kartē haĩ .

¹¹⁷People praise Shiv Baba.

¹¹⁰Vahī jhāṛ K|kē ādi-madhy-ant kō jāntē haĩ .

¹¹⁸He alone knows the beginning, middle and end of the tree.

¹¹¹Sach bāp sunātē haĩ tō tum bachchē sachchē ban jātē hō .

¹¹⁹The Father tells you the truth and so you children become truthful.

¹¹²Sachkhaṇḍ bhī ban jātā hai .

¹²⁰The land of truth is also created.

¹¹³Bhārat sachkhaṇḍ thā .

¹²¹Bharat was the land of truth.

¹¹⁴Number one ūñch tē ūñch tīrtha bhī yah hai kyōṅki sarv key|kī sadgati karnē vālā bāp bhārat mē̃ hī ātē haĩ .

¹²²This is the number one, highest-on-high pilgrimage place, because the Father who grants salvation to everyone only comes in Bharat.

¹¹⁵Ēk dharm key|kī sthāpanā hōtī hai , bākī sabkā vināśh hō jātā hai .

¹²³The one religion is established and everything else is destroyed.

¹¹⁶Bāp nē samjhāyā hai - sūkṣhmavatan mē̃ kuchh hai nahī̃ .

¹²⁴The Father has explained to you that there is nothing in the subtle region.

¹¹⁷Yah sab sākṣhātkār hōtē haĩ .

¹²⁵All of those things are just visions that people have.

¹¹⁸Bhakti mārg mē̃ bhī sākṣhātkār hōtā hai .

¹²⁶They have visions on the path of devotion too.

¹¹⁹Sākṣhātkār nahī̃ hōtā tō itnē mandir ādi kaisē bantē  !

¹²⁷If there were no visions, how could all of those temples etc. have been built?

¹²⁰Pūjā kyō̃ hōtī .

¹²⁸Why does worshipping take place?

¹²¹Sākṣhātkār kartē haĩ , feel kartē haĩ yah chaitanya thē .

¹²⁹They have visions and feel that those beings are in the living form.

¹²²Bāp samjhātē haĩ - bhakti mārg mē̃ jō kuchh mandir ādi bantē haĩ , jō tumnē sunā dēkhā hai , vah sab repeat hōgā .

¹³⁰The Father explains: All the temples, etc. that are built on the path of devotion, everything that you have seen and heard will repeat.

¹²³Chakra phirtā hī rahtā hai .

¹³¹The cycle continues to turn.

¹²⁴Gyān aur bhakti kā khēl banā huā hai .

¹³²The play of this knowledge and that devotion has been created.

¹²⁵Hamēśhā kahtē haĩ gyān , bhakti , vairāgya . ¹²⁶Parantu detail kuchh nahī̃ jāntē .

¹³³It is always said: “Knowledge, devotion and disinterest”; they don't know any of the detail at all.

¹²⁷Bāp baiṭh samjhātē haĩ - gyān hai din , bhakti hai rāt .

¹³⁴The Father sits here and explains that this knowledge is the day and that devotion is the night.

¹²⁸Vairāgya hai rāt kā . ¹²⁹Phir din hōtā hai .

¹³⁵Disinterest is in the night and then it becomes the day.

¹³⁰Bhakti mē̃ hai duḥkh isliē uskā vairāgya .

¹³⁶There is sorrow in devotion and that is why there is disinterest in that.

¹³¹Sukh kā tō vairāgya nahī̃ kahē̃gē .

¹³⁷You cannot say that there is disinterest in happiness.

¹³²Sannyās ādi bhī duḥkh K|kē kāraṇ lētē haĩ .

¹³⁸Renunciation too is adopted because of sorrow.

¹³³Samajhtē haĩ pavitratā mē̃ sukh hai isliē strī kō tyāg chalē jātē haĩ .

¹³⁹They believe that there is happiness in purity. ¹⁴⁰That is why they renounce their wives and leave them.

¹³⁴Ājkal tō dhanvān bhī ban gayē haĩ kyōṅki sampatti bigar tō sukh mil na sakē .

¹⁴¹Nowadays, they have even become wealthy, because one cannot receive happiness without wealth.

¹³⁵Māyā war|vār kar jaṅgal sē phir śhahar mē̃ lē ātī hai .

¹⁴²Maya attacks them and brings them back from the jungles into the cities.

¹³⁶Vivēkānand aur rāmakr̥iṣhṇa bhī dō baṛē sannyāsī hōkar gayē haĩ .

¹⁴³Vivekananda and Ramakrishna were two great sannyasis who existed in the past.

¹³⁷Sannyās key|kī tākat rāmakr̥iṣhṇa mē̃ thī . ¹³⁸Bākī bhakti kā samjhānā karnā , vah vivēkānand kā thā .

¹⁴⁴Ramakrishna had the power of renunciation, but it was Vivekananda who explained and practised everything about devotion.

¹³⁹Dōnō̃ key|kī pustakē̃ haĩ .

¹⁴⁵They both have religious books.

¹⁴⁰Pustak jab likhtē haĩ tō ēkāgrachit hō baiṭh likhtē haĩ .

¹⁴⁶When someone writes a book, he sits in total concentration.

¹⁴¹Rāmakr̥iṣhṇa jab apnī biography baiṭh likhtē thē tō śhiṣhya kō bhī kahā tum jākar dūr baiṭhō .

¹⁴⁷When Ramakrishna was writing his biography, he told his disciple to go and sit far away.

¹⁴²Thā bahut tīkhā kaṛā sannyāsī , nām bhī bahut hai .

¹⁴⁸He was a very strict sannyasi who was very well known.

¹⁴³Bāp aisē nahī̃ kahtē ki strī kō mā̃ kahō .

¹⁴⁹The Father does not say that you have to call your wife your mother.

¹⁴⁴Bāp tō kahtē haĩ unkō bhī ātmā samjhō .

¹⁵⁰The Father says: Consider her too to be a soul.

¹⁴⁵Ātmāyē̃ tō sab bhāī haĩ .

¹⁵¹All souls are brothers.

¹⁴⁶Sannyāsiyō̃ key|kī bāt alag hai , usnē strī kō mā̃ samjhā .

¹⁵²The matter of sannyasis is separate. ¹⁵³He (Ramakrishna) considered his wife to be his mother.

¹⁴⁷Mā̃ key|kī baiṭh baṛāī kī hai .

¹⁵⁴He praised his mother.

¹⁴⁸Yah gyān kā rāstā hai , vairāgya key|kī bāt alag hai .

¹⁵⁵This path is of this knowledge. ¹⁵⁶Disinterest is something else.

¹⁴⁹Vairāgya mē̃ ākar strī kō mā̃ samjhā .

¹⁵⁷Because of disinterest, he considered his wife to be his mother.

¹⁵⁰Mātā akṣhar mē̃ criminal eye nahī̃ hōgī .

¹⁵⁸There cannot be a criminal eye when the word "mother" is used.

¹⁵¹Bahan mē̃ bhī criminal dr̥iṣhṭi jā saktī hai , mātā mē̃ kabhī kharāb khyāl nahī̃ jāyēṅgē .

¹⁵⁹With the relationship of sister, there can be criminal vision. ¹⁶⁰There would never be any bad thoughts about a mother.

¹⁵²Bāp key|kī bachchī mē̃ bhī criminal dr̥iṣhṭi jā saktī hai , mā̃ mē̃ kabhī nahī̃ jāyēgī .

¹⁶¹A father can also have criminal vision for his daughter, but there would never be any criminal vision about a mother.

¹⁵³Sannyāsī strī kō mā̃ samajhnē lagā .

¹⁶²Therefore, the sannyasi began to consider his wife to be his mother.

¹⁵⁴Unkē liē aisē nahī̃ kahtē ki duniyā kaisē chalēgī , paidāis kaisē hōgī  ?

¹⁶³In connection with him they don’t ask: “How would the world continue? ¹⁶⁴How would creation take place?”

¹⁵⁵Vah tō ēk kō vairāgya āyā , mā̃ kah diyā .

¹⁶⁵That was one person who had disinterest and he considered his wife to be his mother.

¹⁵⁶Unkī mahimā dēkhō kitnī hai .

¹⁶⁶Look how much he is praised!

¹⁵⁷Yahā̃ bahan-bhāī kahnē sē bhī bahutō̃ key|kī dr̥iṣhṭi jātī hai isliē bābā kahtē haĩ - bhāī-bhāī samjhō .

¹⁶⁷Here, the vision of many is pulled even with the awareness of brother and sister. ¹⁶⁸This is why Baba says: Consider yourselves to be brothers.

¹⁵⁸Yah hai gyān key|kī bāt .

¹⁶⁹This is a matter of knowledge.

¹⁵⁹Vah hai ēk key|kī bāt , yahā̃ tō prajāpitā brahmā key|kī santān ḍhēr bhāī-bahan haĩ nā .

¹⁷⁰That is a matter of just one person. ¹⁷¹Here, there are many brothers and sisters who are the children of Prajapita Brahma.

¹⁶⁰Bāp baiṭh sab bātē̃ samjhātē haĩ .

¹⁷²The Father sits here and explains everything to you.

¹⁶¹Yah bhī tō śhāstra ādi paṛhā huā hai .

¹⁷³This one has also studied the scriptures, etc.

¹⁶²Vah dharm hī alag hai nivr̥itti mārg kā , sirph purūṣhō̃ kē liē hai .

¹⁷⁴That religion of the path of isolation is a different one. ¹⁷⁵That is just for men.

¹⁶³Vah hai had kā vairāgya , tumkō tō sārī bēhad key|kī duniyā sē vairāgya hai .

¹⁷⁶That is limited disinterest, whereas you have disinterest in this whole unlimited world.

¹⁶⁴Saṅgam par hī bāp ākar tumhē̃ bēhad key|kī bātē̃ samjhātē haĩ .

¹⁷⁷The Father only comes at the confluence age and explains unlimited things to you.

¹⁶⁵Abhī is purānī duniyā sē vairāgya karnā hai .

¹⁷⁸You now have to have disinterest in this old world.

¹⁶⁶Yah bahut patit chhī-chhī duniyā hai .

¹⁷⁹This is a very dirty and impure world.

¹⁶⁷Yahā̃ śharīr pāvan hō na sakē .

¹⁸⁰Bodies here cannot be pure.

¹⁶⁸Ātmā kō nayā śharīr satyug mē̃ hī mil saktā hai .

¹⁸¹Only in the golden age will souls receive new bodies.

¹⁶⁹Bhal yahā̃ ātmā pavitra bantī hai , parantu śharīr phir bhī apavitr rahtā hai , jab tak karmātīt avasthā hō .

¹⁸²Although the soul becomes pure here, his body still remains impure until he reaches his karmateet stage.

¹⁷⁰Sōnē mē̃ khād paṛtī hai tō zewar bhī khād vālā bantā hai .

¹⁸³When alloy is mixed into gold, the jewellery made from that is also mixed with alloy.

¹⁷¹Khād nikal jāē tō zewar bhī sachchā banēgā .

¹⁸⁴When the alloy is removed, the jewellery will also be of real gold.

¹⁷²In lakṣhmī-nārāyaṇ key|kī ātmā aur śharīr dōnō̃ satōpradhān haĩ .

¹⁸⁵Both the souls and bodies of Lakshmi and Narayan are satopradhan.

¹⁷³Tumhārī ātmā aur śharīr dōnō̃ hī tamōpradhān kālē haĩ .

¹⁸⁶You souls and your bodies are both tamopradhan and ugly.

¹⁷⁴Ātmā kām chitā par baiṭh kālī ban gaī hai .

¹⁸⁷You souls have become ugly by sitting on the pyre of lust.

¹⁷⁵Bāp kahtē haĩ phir ham ākar sānvarē sē gōrā banātē haĩ .

¹⁸⁸The Father says: I come and make you beautiful from ugly.

¹⁷⁶Yah gyān key|kī sārī bāt hai . ¹⁷⁷Bākī pānī ādi key|kī bāt nahī̃ .

¹⁸⁹All of these aspects are of this knowledge; there is no question of water, etc.

¹⁷⁸Sab kām chitā par baiṭh patit ban paṛē haĩ isliē rākhī bandhavāī jātī hai ki pāvan bannē key|kī pratigyā karō .

¹⁹⁰All have become impure by sitting on the pyre of lust. ¹⁹¹Therefore, a rakhi is tied on you to make you promise to become pure.

¹⁷⁹Bāp kahtē haĩ ham ātmāō̃ sē bāt kartē haĩ .

¹⁹²The Father says: I am speaking to souls.

¹⁸⁰Maĩ ātmāō̃ kā bāp hū̃ , jiskō tum yād kartē āyē hō - bābā āō , hamkō sukhdhām mē̃ lē chalō .

¹⁹³I am the Father of souls, the One you have been continually remembering: “Baba, come and take us to the land of happiness!

¹⁸¹Duḥkh harō , kaliyug mē̃ hōtē haĩ apār duḥkh .

¹⁹⁴Remove our sorrow!” ¹⁹⁵In the iron age, there is limitless sorrow.

¹⁸²Bāp samjhātē haĩ tum kām chitā par baiṭh kālē tamōpradhān hō gayē hō .

¹⁹⁶The Father explains: You have become ugly and tamopradhan by sitting on the pyre of lust.

¹⁸³Ab maĩ āyā hū̃ - kām chitā sē utār gyān chitā par biṭhānē kē liē .

¹⁹⁷I have now come to take you off the pyre of lust and seat you on the pyre of knowledge.

¹⁸⁴Ab pavitra ban svarg mē̃ chalnā hai .

¹⁹⁸You now have to become pure and go to heaven.

¹⁸⁵Bāp kō yād karnā hai .

¹⁹⁹You have to remember the Father.

¹⁸⁶Bāp kaśhiśh kartē haĩ .

²⁰⁰The Father pulls you.

¹⁸⁷Bābā kē pās yugal ātē haĩ - ēk kō kaśhiśh hōtī hai , dūsrē kō nahī̃ hōtī .

²⁰¹When a couple came to Baba, one of them felt that pull whereas the other one didn't.

¹⁸⁸Purūṣh nē phaṭ sē kah diyā - ham is antim janm mē̃ pavitra rahē̃gē , kām chitā par nahī̃ chaṛhē̃gē .

²⁰²The husband instantly said, "I will become pure in this final birth and not climb onto the pyre of lust."

¹⁸⁹Aisē nahī̃ ki niśhchay hō gayā .

²⁰³That doesn't mean that there was faith.

¹⁹⁰Niśhchay agar hōtā tō bēhad bāp kō patra likhtē , connection mē̃ rahtē .

²⁰⁴If there were faith, they would write a letter to the unlimited Father and maintain a connection.

¹⁹¹Sunā hai pavitra rahtē haĩ , apnē dhandhē ādi mē̃ hī mast rahtē haĩ .

²⁰⁵Baba has heard that they remain pure, but that they remain totally engrossed in their own business.

¹⁹²Bāp kī yād hī kahā̃ hai .

²⁰⁶They don't have any remembrance of the Father.

¹⁹³Aisē bāp kō tō bahut yād karnā chāhiē .

²⁰⁷You should remember such a Father a great deal.

¹⁹⁴Strī-purūṣh kā āpas mē̃ kitnā pyār hōtā hai , pati kō kitnā yād kartī hai .

²⁰⁸Husband and wife have so much love for one another. ²⁰⁹A wife remembers her husband so much.

¹⁹⁵Bēhad K|kē bāp kō tō sabsē jāstī yād karnā chāhiē .

²¹⁰The unlimited Father should be remembered the most.

¹⁹⁶Gāyan bhī hai nā - pyār karō chāhē ṭhukrāō , ham hāth kabhī nahī̃ chhōṛē̃gē .

²¹¹There is a song: Whether you love me or reject me, I will never let go of Your hand.

¹⁹⁷Aisē nahī̃ , yahā̃ ākar rahnā hai , vah tō phir sannyās hō gayā .

²¹²It isn't that you have to come and live here. ²¹³That would be renunciation.

¹⁹⁸Gharbār chhōṛ yahā̃ ākar rahē̃ .

²¹⁴It would mean that you leave your homes and families and come and stay here.

¹⁹⁹Tumkō tō kahā jātā hai , gr̥ihastha vyavahār mē̃ rahtē pavitra banō .

²¹⁵You are told: Stay at home with your families and become pure.

²⁰⁰Yah pahlē tō bhaṭṭhī bannī thī , jissē itnē taiyār hō nikalē , unkā bhī bahut achchhā vr̥itānt haĩ .

²¹⁶This furnace had to be created at the beginning through which so many became ready to go and serve. ²¹⁷There is a very good story about them.

²⁰¹Jō bāp kā bankar andar ( yagya mē̃ ) rahkarkē rūhānī service nahī̃ kartē vah jākar dās-dāsiyā̃ bantē haĩ phir pichhāṛī mē̃ number-vār purūṣhārth anusār tāj mil jātā hai .

²¹⁸Those who belonged to the Father and stayed there in the yagya but didn't do any spiritual service will go and become maids and servants. ²¹⁹They will receive a crown, at the end, numberwise, according to their efforts.

²⁰²Unhō̃ kā bhī gharānā hōtā hai , prajā mē̃ nahī̃ ā saktē .

²²⁰There are their clans too; they cannot become part of the subjects.

²⁰³Kōī bāhar kā āē andar vālā nahī̃ ban saktā .

²²¹A person from outside cannot become an insider.

²⁰⁴Vallabhāchārī bāhar vālō̃ kō kabhī andar ānē nahī̃ dētē haĩ .

²²²Those of the Valbhachari sect never allow outsiders to enter their place.

²⁰⁵Yah sab samajhnē key|kī bātē̃ haĩ .

²²³All of these matters have to be understood.

²⁰⁶Gyān hai second kā , phir bāp kō gyān kā sāgar kyō̃ kahā jātā hai  ?

²²⁴This knowledge is of only a second. ²²⁵So, why is the Father called the Ocean of Knowledge?

²⁰⁷Samjhātē hī rahtē haĩ pichhāṛī tak samjhātē hī rahē̃gē .

²²⁶He continues to explain to you and will continue to explain to you till the end.

²⁰⁸Jab rājdhānī sthāpan hō jāyēgī tum karmātīt avasthā mē̃ ā jāyēṅgē phir gyān pūrā hō jāyēgā .

²²⁷When the kingdom is established, you will reach your karmateet stage. ²²⁸Then, this knowledge will end.

²⁰⁹Hai second key|kī bāt . ²¹⁰Parantu phir samjhānā paṛtā hai .

²²⁹It is a matter of just a second, but it still has to be explained.

²¹¹Had K|kē bāp sē had kā varsā , bēhad kā bāp viśhva kā mālik banā dētē haĩ .

²³⁰You receive a limited inheritance from a limited father, whereas the unlimited Father makes you into the masters of the world.

²¹²Tum sukhdhām mē̃ jāyēṅgē tō bākī sab śhāntidhām mē̃ chalē jāyēṅgē .

²³¹You will go to a land of happiness and all the rest will go to the land of peace.

²¹³Vahā̃ tō hai hī sukh hī sukh .

²³²There, there is nothing but happiness.

²¹⁴Yah tō khātirī hai - bāp āyē haĩ . ²¹⁵Ham naī duniyā K|kē mālik ban rahē haĩ - rājyōg key|kī paṛhāī sē .

²³³The Father has come and we have the guarantee that we are becoming the masters of the new world by studying Raja Yoga.

²¹⁶Achchhā  !

²³⁴Achcha.

²¹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁶The spiritual Father says namaste to the spiritual children.

²¹⁹Dhārṇā kē liē mukhya sār  :

²³⁷Essence for dharna:

²²⁰1 ) is patit chhī-chhī duniyā sē bēhad kā vairāgya rakh ātmā kō pāvan banānē kā pūrā-pūrā purūṣhārth karnā hai .

²³⁸ 1. Have unlimited disinterest in this dirty and impure world and make full effort to make your soul pure.

²²¹Ēk bāp key|kī hī kaśhiśh mē̃ rahnā hai .

²³⁹Stay attracted to the one Father alone.

²²²2 ) gyān key|kī dhārṇā sē apnī battery bharnī hai .

²⁴⁰ 2. Charge your battery by imbibing this knowledge.

²²³Gyān ratnō̃ sē svayã kō dhanvān banānā hai .

²⁴¹Make yourself wealthy with the jewels of knowledge.

²²⁴Abhī kamāī kā samay hai isliē ghāṭē sē bachnā hai .

²⁴²It is now the time to earn an income. ²⁴³Therefore, save yourself from any loss.

²²⁵Vardān  : gyān ratnō̃ kō dhāraṇ kar vyarth kō samāpt karnē vālē holy hans bhav

²⁴⁴Blessing: May you be a holy swan who imbibes the jewels of this knowledge and finishes all waste.

²²⁶Holy hans kī dō viśhēṣhatāyē̃ haĩ - ēk hai gyān ratna chugnā aur dūsrā nirṇay śhakti dvārā dūdh aur pānī kō alag karnā .

²⁴⁵ Holy swans have two specialities. ²⁴⁶One is to pick up the jewels of this knowledge and the other is to discern between water and milk with the power of discernment.

²²⁷Dūdh aur pānī kā arth|earth hai - samarth aur vyarth kā nirṇay .

²⁴⁷To separate milk from water means to discern between the wasteful and the powerful.

²²⁸Vyarth kō pānī K|kē samān kahtē haĩ aur samarth kō dūdh samān .

²⁴⁸Wasteful is said to be like water and powerful is said to be like milk.

²²⁹Tō vyarth kō samāpt karnā arthāt holy hans bannā .

²⁴⁹So, to finish waste means to be a holy swan.

²³⁰Her|har samay buddhi mē̃ gyān ratna chaltē rahē , manan chaltā rahē tō ratnō̃ sē bharpūr hō jāyēṅgē .

²⁵⁰Constantly let the jewels of this knowledge be in your intellect at every moment. ²⁵¹When your churning is continuous, you will become full of jewels.

²³¹Slōgan  : sadā apnē śhrēṣhṭh position mē̃ sthit rah opposition kō samāpt karnē vālē hī vijayī ātmā haĩ .

²⁵²Slogan: Those who remain constantly stable in their elevated position and finish any opposition become victorious souls.

²⁵³*** Om Shanti ***