सोमवार 9 सितंबर 2024 की दैनिक मुरली

⁰09-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/09/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yōgbal sē burē saṅskārō̃ kō parivartan kar svayã mē̃ achchhē saṅskār ḍālō .

¹Essence: Sweet children, transform the bad sanskars in yourselves into good sanskars with the power of yoga.

²Gyān aur pavitratā K|kē saṅskār achchhē saṅskār haĩ ' '

²The sanskars of this knowledge and purity are good sanskars.

³Praśhna  : tum bachchō̃ kā birth right kaun-sā hai  ?

³Question: What is the birthright of you children?

⁴Tumhē̃ abhī kaun-sī feeling ātī hai  ?

⁴What feeling do you now have?

⁵Uttar  : tumhārā birth right hai mukti aur jīvanmukti .

⁵Answer: Your birthrights are liberation and liberation-in-life.

⁶Tumhē̃ ab feeling ātī hai ki hamē̃ bāp kē sāth vāpis ghar jānā hai .

⁶You have the feeling that you now have to return home with the Father.

⁷Tum jāntē hō - bāp āyē haĩ bhakti kā phal mukti aur jīvan mukti dēnē .

⁷You know that the Father has come to give you the fruit of your devotion which is liberation and liberation-in-life.

⁸Abhī sabkō śhāntidhām jānā hai .

⁸Everyone now has to go to the land of peace.

⁹Sabkō apnē ghar kā dīdār karnā hai .

⁹Everyone has to have a vision of their home.

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Manuṣhya bāp kō sachchā pātśhāh bhī kahtē haĩ .

¹¹People call the Father, the true Emperor.

¹²Aṅgrējī mē̃ pātśhāh nahī̃ kahtē , usmē̃ sirph sachchā father kahtē haĩ .

¹²In English, they don't call Him that, they just call Him the true Father.

¹³God father is truth kahtē haĩ .

¹³They say: God, the Father, is the Truth.

¹⁴Bhārat mē̃ hī kahtē haĩ sachchā pātśhāh . ¹⁵Ab phark tō bahut hai , vah sirph sach kahtē haĩ , sach sikhlātē haĩ , sachchā banātē haĩ .

¹⁴It is only in Bharat that they call Him the true Emperor; there is a lot of difference. ¹⁵He simply speaks the truth. ¹⁶He teaches the truth and makes you true.

¹⁶Yahā̃ kahtē haĩ sachchā pātśhāh .

¹⁷Here, you call Him the true Emperor.

¹⁷Sachchā bhī banātē haĩ aur sachkhaṇḍ kā bādśhāh bhī banātē haĩ .

¹⁸He makes you true and also makes you into the emperors of the land of truth.

¹⁸Yah tō barōbar hai - mukti bhī dētē , jīvanmukti bhī dētē haĩ , jiskō bhakti kā phal kahtē haĩ .

¹⁹It is true that He gives you liberation and also gives you liberation-in-life which is called the fruit of devotion.

¹⁹Liberation aur fruition .

²⁰Liberation and fruition.

²⁰Bhakti kā phal dētē haĩ aur liberate kartē haĩ .

²¹He gives you the fruit of your devotion and liberates you.

²¹Bachchē jāntē haĩ hamkō dōnō̃ dētē haĩ .

²²You children know that He gives you both.

²²Liberate tō sabkō kartē haĩ , phal tumkō dētē haĩ .

²³He liberates everyone and gives you the fruit.

²³Liberation aur fruition - yah bhī bhāṣhā banāī huī hai nā .

²⁴The language has been created: Liberation and fruition.

²⁴Bhāṣhāyē̃ tō bahut haĩ .

²⁵There are many languages.

²⁵Śhivbābā K|kē bhī nām bahut rakh dētē haĩ .

²⁶Shiv Baba has also been given many names.

²⁶Kōī kō kahō unkā nām śhivbābā hai tō kah dētē ham tō unkō mālik hī kahtē haĩ .

²⁷If you tell others that His name is Shiv Baba, they would say: We only call Him the Master.

²⁷Mālik tō ṭhīk hai parantu uskā bhī nām chāhiē nā .

²⁸It is fine to call Him the Master, but He still has to have a name.

²⁸Nām-rūp sē nyārī kōī chīz hōtī nahī̃ .

²⁹Nothing can exist without a name and form.

²⁹Mālik bhī kōī chīz kā bantā hai nā .

³⁰He also has to become the Master of something.

³⁰Nām-rūp tō jarūr hai .

³¹He definitely has a name and form.

³¹Abhī tum bachchē jāntē hō - bāp barōbar liberate bhī kartē haĩ phir śhāntidhām mē̃ sabkō jarūr jānā hai .

³²You children now know that the Father truly liberates you and that everyone definitely has to go to the land of peace.

³²Apnē ghar kā dīdār sabkō karnā hai .

³³Everyone has to have a vision of their home.

³³Ghar sē āyē haĩ tō pahlē unkā dīdār karē̃gē , uskō kahtē haĩ gati-sadgati .

³⁴You came from the home. ³⁵Therefore, you will first have a vision of that, and it is called liberation and salvation.

³⁴Akṣhar kahtē haĩ parantu arthrahit .

³⁶They speak these words, but without any meaning.

³⁵Tum bachchō̃ kō tō feeling rahtī hai , ham apnē ghar bhī jāyēṅgē aur phal bhī milēgā .

³⁷You children have the feeling: We will go to our home and also receive the fruit.

³⁶Number-vār tumkō miltā hai tō aur dharm vālō̃ kō bhī phir samay anusār miltā hai .

³⁸You receive everything, numberwise, and so all those of other religions also receive everything according to the time.

³⁷Bāp nē samjhāyā thā yah parchā hai bahut achchhā - tum svarg-vāsī hō yā narkvāsī hō  ?

³⁹The Father has said that these leaflets are very good: Are you a resident of hell or a resident of heaven?

³⁸Tum bachchē hī jāntē hō yah mukti jīvanmukti dōnō̃ god fatherly birth right haĩ .

⁴⁰Only you children know that both liberation and liberation-in-life are your Godfatherly birthrights.

³⁹Tum likh bhī saktē hō .

⁴¹You can also write this.

⁴⁰Bāp sē tum bachchō̃ kō yah birth right miltā hai .

⁴²You children receive these birthrights from the Father.

⁴¹Bāp kā bannē sē dōnō̃ chīzē̃ prāpt hōtī haĩ .

⁴³By belonging to the Father, you attain both things.

⁴²Vah hai rāvaṇ kā birth right , yah hai parampitā paramātmā kā birth right .

⁴⁴That is Ravan's birthright whereas this is the birthright from the Supreme Father, the Supreme Soul.

⁴³Yah hai bhagvān kā birth right , vah hai śhaitān kā birth right .

⁴⁵This is the birthright from God whereas that is the birthright from Satan.

⁴⁴Aisē likhnā chāhiē jō kuchh samajh sakē̃ .

⁴⁶You should write in such a way that people are able to understand.

⁴⁵Ab tum bachchō̃ kō heaven sthāpan karnā hai .

⁴⁷You children now have to establish heaven.

⁴⁶Kitnā kām karnā hai  !

⁴⁸You have to do so much work.

⁴⁷Abhī tō jaisē babies haĩ , jaisē manuṣhya kaliyug kē liē kahtē haĩ ki abhī baby ( bachchā ) hai .

⁴⁹At present, it is as though you are babies, just as people say of the iron age that it is still a baby.

⁴⁸Bāp kahtē haĩ satyug key|kī sthāpanā mē̃ baby haĩ .

⁵⁰The Father says: The establishment of the golden age is still a baby.

⁴⁹Abhī tum bachchō̃ kō varsā mil rahā hai .

⁵¹You children are now to receive the inheritance.

⁵⁰Rāvaṇ kā kōī varsā nahī̃ kahē̃gē .

⁵²You would not say that Ravan gives the inheritance.

⁵¹God father sē tō varsā miltā hai .

⁵³You receive the inheritance from God, the Father.

⁵²Vah kōī father thōṛēhī hai , uskō ( rāvaṇ 5 vikārō̃ kō ) tō śhaitān kahā jātā hai .

⁵⁴That (Ravan) is not a father, he is called Satan.

⁵³Śhaitān kā varsā kyā miltā hai  ?

⁵⁵What inheritance would you receive from Satan?

⁵⁴5 vikār miltē haĩ , show bhī aisā kartē haĩ , tamōpradhān ban jātē haĩ .

⁵⁶You receive the five vices, which are displayed (used in action) through which you become tamopradhan.

⁵⁵Ab daśhaharā kitnā manātē haĩ , ceremony manātē haĩ . ⁵⁶Bahut kharchā kartē haĩ .

⁵⁷People now celebrate Dashera so much; they have ceremonies; they spend a lot of money.

⁵⁷Vilāyat sē bhī nimantraṇ dē bulātē haĩ .

⁵⁸They even invite people from abroad.

⁵⁸Sabsē nāmīgrāmī daśhaharā manātē haĩ maisūr kā .

⁵⁹The most well-known celebrations of Dashera are in Mysore.

⁵⁹Paisē vālē bhī bahut haĩ .

⁶⁰There are many wealthy people there.

⁶⁰Rāvaṇ rājya mē̃ paisā miltā hai tō akla hī chaṭ hō jātā hai .

⁶¹In the kingdom of Ravan, when they have money, they lose their common sense.

⁶¹Bāp detail mē̃ samjhātē haĩ .

⁶²The Father explains to you in detail.

⁶²Inkā nām hī hai rāvaṇ rājya .

⁶³This is called the kingdom of Ravan.

⁶³Uskō phir kahā jātā hai īśhvarīy rājya .

⁶⁴That is then called the kingdom of God.

⁶⁴Rām rājya kahnā bhī wrong hō jātā hai .

⁶⁵It is wrong to call it the kingdom of Rama.

⁶⁵Gāndhī jī rām rājya chāhtē thē .

⁶⁶Gandhiji wanted there to be a kingdom of Rama.

⁶⁶Manuṣhya samajhtē haĩ gāndhī jī bhī avatār thē .

⁶⁷People think that Gandhiji was an incarnation.

⁶⁷Unkō kitnē paisē dētē thē .

⁶⁸They used to give him so much money!

⁶⁸Unkō bhārat kā bāpū jī kahtē thē .

⁶⁹They used to call him Bapuji of Bharat.

⁶⁹Ab yah tō sārē viśhva kā bāpū hai .

⁷⁰This One is the Bapu (Father) of the whole world.

⁷⁰Abhī tum yahā̃ baiṭhē hō , jāntē hō kitnī jīv ātmāyē̃ hōṅgī .

⁷¹You are now sitting here and you know how many human beings there will be.

⁷¹Jīv ( śharīr ) tō vināśhī haĩ , bākī ātmā hai avināśhī .

⁷²Bodies are perishable whereas souls are imperishable.

⁷²Ātmāyē̃ tō ḍhēr haĩ . ⁷³Jaisē ūpar mē̃ sitārē rahtē haĩ nā .

⁷³There are many souls; they are like stars living up above.

⁷⁴Sitārē jāstī haĩ yā ātmāyē̃ jāstī haĩ  ?

⁷⁴Are there more stars or more souls?

⁷⁵Kyōṅki tum hō dhartī K|kē sitārē aur vah āsmān K|kē sitārē .

⁷⁵You are the stars of the earth and they are the stars of the sky.

⁷⁶Tumkō dēvtā kahā jātā hai vah phir unkō bhī dēvtā kah dētē haĩ .

⁷⁶You are called deities and so they call those stars deities too.

⁷⁷Tumkō lucky sitārā kahā jātā hai nā .

⁷⁷You are called lucky stars.

⁷⁸Achchhā , is par phir āpas mē̃ discuss karnā .

⁷⁸Achcha. ⁷⁹You can discuss this amongst yourselves later.

⁷⁹Bābā abhī is bāt kō nahī̃ chēṛatē haĩ .

⁸⁰Baba is not going to take this up now.

⁸⁰Yah tō samjhāyā hai ki sabhī ātmāō̃ kā ēk bāp hai , inkī buddhi mē̃ tō sab hai , jō bhī manuṣhya mātra haĩ , sabkā vah bāp hai .

⁸¹He has explained that there is the one Father of all souls. ⁸²Everyone is in that One's intellect. ⁸³He is the Father of all human beings.

⁸¹Yah tō sab jāntē haĩ ki sārī sr̥iṣhṭi samudra par khaṛī hai .

⁸⁴You all know that the whole world is standing on the ocean (water).

⁸²Yah bhī kōī sabkō nahī̃ mālūm hai .

⁸⁵Not everyone knows this.

⁸³Bāp nē samjhāyā thā yah rāvaṇ rājya sārē sr̥iṣhṭi par hai .

⁸⁶The Father has explained that there is the kingdom of Ravan over the whole world.

⁸⁴Aisē nahī̃ , rāvaṇ rājya kōī sāgar K|kē pār hai . ⁸⁵Sāgar tō all-round hai hī .

⁸⁷It isn't that the kingdom of Ravan is across the sea: there is the ocean all around.

⁸⁶Kahtē haĩ nā - nīchē bail hai , uskē sīṅgō̃ par sr̥iṣhṭi khaṛī hai . ⁸⁷Phir jab thak jātā hai tō sīṅg badlī|badalī kartā hai .

⁸⁸They say that there is a bull down below and that the world is resting on one of its horns and that it changes its position to the other horn when it gets tired.

⁸⁸Abhī purānī duniyā khalās hō naī duniyā kī sthāpanā hōtī hai .

⁸⁹The old world is now to end and the new world is to be established.

⁸⁹Śhāstrō̃ mē̃ tō anēk prakār key|kī bātē̃ dant kathāō̃ mē̃ likh dī haĩ .

⁹⁰In the scriptures, they have written all sorts of things in the form of tall stories.

⁹⁰Yah tō bachchē samajhtē haĩ - yahā̃ sab ātmāyē̃ śharīr kē sāth haĩ , inkō kahtē haĩ jīv ātmāyē̃ .

⁹¹You children understand that all souls here are with their bodies and that they are called human beings.

⁹¹Vah jō ātmāō̃ kā ghar hai vahā̃ tō śharīr nahī̃ hai .

⁹²In that home of souls, there are no bodies.

⁹²Unkō kahā jātā hai nirākārī .

⁹³That is called the incorporeal world.

⁹³Jīv ākārī hai isliē sākār kahā jātā hai .

⁹⁴Human beings are corporeal (with a form) and that is why this is called a corporeal world.

⁹⁴Nirākār kō śharīr nahī̃ hōtā hai .

⁹⁵The incorporeal One does not have a body of His own.

⁹⁵Yah hai sākārī sr̥iṣhṭi .

⁹⁶This is a corporeal world.

⁹⁶Vah hai nirākārī ātmāō̃ key|kī duniyā .

⁹⁷That is a world of incorporeal souls.

⁹⁷Iskō sr̥iṣhṭi kahē̃gē , uskō kahā jātā hai incorporeal world .

⁹⁸This is called a world and that is called an incorporeal world.

⁹⁸Ātmā jab śharīr mē̃ ātī hai tab yah churpur chaltī hai .

⁹⁹It is when a soul enters a body that movement begins.

⁹⁹Nahī̃ tō śharīr kōī kām kā nahī̃ rahtā hai .

¹⁰⁰Otherwise, the body is of no use.

¹⁰⁰Tō unkō kahā hī jātā hai nirākārī duniyā .

¹⁰¹So, that is called the incorporeal world.

¹⁰¹Jitnī bhī ātmāyē̃ haĩ vah sab pichhāṛī mē̃ ānī chāhiē isliē iskō puruṣhōttam saṅgamyug kahā jātā hai .

¹⁰²However many souls there are, all of them will come here by the end. ¹⁰³This is why this is called the most auspicious confluence age.

¹⁰²Sab ātmāyē̃ jab yahā̃ ā jātī haĩ tō vahā̃ phir ēk bhī nahī̃ rahtī haĩ .

¹⁰⁴When all the souls have come down here, not a single soul remains up there.

¹⁰³Vahā̃ jab ēkdam khālī hō jātā hai tab phir sab vāpas jātē haĩ .

¹⁰⁵When it becomes completely empty there, all will then go back.

¹⁰⁴Tum yah saṅskār lē jātē hō number-vār purūṣhārth anusār .

¹⁰⁶You carry those sanskars, numberwise, according to your efforts.

¹⁰⁵Kōī knowledge K|kē saṅskār lē jātē haĩ , kōī purity K|kē saṅskār lē jātē haĩ . ¹⁰⁶Ānā tō phir bhī yahā̃ hī hai .

¹⁰⁷Some carry sanskars of this knowledge and some carry sanskars of purity but they still have to come here.

¹⁰⁷Parantu pahlē tō ghar mē̃ jānā hai .

¹⁰⁸However, you first have to go home.

¹⁰⁸Vahā̃ haĩ achchhē saṅskār .

¹⁰⁹There are good sanskars there.

¹⁰⁹Yahā̃ haĩ burē saṅskār .

¹¹⁰Here, there are bad sanskars.

¹¹⁰Achchhē saṅskār badal kar burē saṅskār hō jātē haĩ .

¹¹¹Good sanskars change and become bad sanskars.

¹¹¹Phir burē saṅskār yōgbal sē achchhē hōtē haĩ .

¹¹²Then, those bad sanskars become good through the power of yoga.

¹¹²Achchhē saṅskār vahā̃ lē jāyēṅgē .

¹¹³You will take good sanskars there with you.

¹¹³Bāp mē̃ bhī paṛhānē K|kē saṅskār haĩ nā . ¹¹⁴Jō ākar samjhātē haĩ .

¹¹⁴The Father has the sanskars of teaching which is why He comes and explains to you.

¹¹⁵Rachayitā aur rachnā K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

¹¹⁵He explains to you the secrets of the Creator and the beginning, middle and end of creation.

¹¹⁶Bīj key|kī bhī samjhānī dētē haĩ , tō sārē jhāṛ key|kī bhī samjhānī dētē haĩ .

¹¹⁶He also gives you the explanation of the Seed and the whole tree.

¹¹⁷Bīj key|kī samjhānī hai gyān aur jhāṛ key|kī samjhānī hō jātī hai bhakti .

¹¹⁷The explanation of the Seed is this knowledge and the explanation of the tree is devotion.

¹¹⁸Bhakti mē̃ bahut detail hōtī hai nā .

¹¹⁸There is a lot of detail in devotion.

¹¹⁹Bīj kō yād karnā tō sahaj hai .

¹¹⁹It is easy to remember the Seed.

¹²⁰Vahā̃ hī chalē jānā hai .

¹²⁰You have to go there.

¹²¹Tamōpradhān sē satōpradhān bannē mē̃ thōṛā hī samay lagtā hai .

¹²¹It only takes a short time to become satopradhan from tamopradhan.

¹²²Phir satōpradhān sē tamōpradhān bannē mē̃ 5 hajār varṣh lagtē haĩ accurate .

¹²²It then takes 5000 accurate years to become tamopradhan from satopradhan.

¹²³Yah chakra baṛā accurate banā huā hai jō repeat hōtā rahtā hai .

¹²³This cycle is made very accurately and it continues to repeat.

¹²⁴Aur kōī yah bātē̃ batā na sakē .

¹²⁴No one else can tell you these things.

¹²⁵Tum batā saktē hō .

¹²⁵You can tell them.

¹²⁶Ādhā-ādhā kiyā jātā hai . ¹²⁷Ādhā svarg , ādhā nark phir unkā detail bhī batātē haĩ .

¹²⁶It is split into two: half is heaven and then half is hell. ¹²⁷Its details also have to be shown.

¹²⁸Svarg mē̃ janm cum|kam , āyu baṛī hōtī hai .

¹²⁸In heaven, there are fewer births with longer lifespans.

¹²⁹Nark mē̃ janm jāstī , āyu chhōṭī hōtī hai .

¹²⁹In hell, there are more births and shorter lifespans.

¹³⁰Vahā̃ haĩ yōgī , yahā̃ haĩ bhōgī isliē yahā̃ bahut janm hōtē haĩ .

¹³⁰There, you are yogis whereas here, you are bhogis (those who indulge in sensual pleasures). ¹³¹This is why there are many births here.

¹³¹In bātō̃ kō dūsrā kōī nahī̃ jāntā .

¹³²No one else knows these things.

¹³²Manuṣhyō̃ kō kuchh bhī mālūm nahī̃ hai .

¹³³People don't know anything.

¹³³Kab dēvtāyē̃ thē , vah kaisē banē̃ , kitnē samajhdār banē haĩ - yah bhī tum jāntē hō .

¹³⁴When did the deities exist? ¹³⁵How did they become those? ¹³⁶How sensible were they? ¹³⁷Only you know these things.

¹³⁴Bāp is samay bachchō̃ kō paṛhākar 21 janmō̃ kē liē varsā dētē haĩ .

¹³⁸The Father teaches you children at this time and gives you the inheritance for 21 births.

¹³⁵Phir yah tumhārē saṅskār rahtē nahī̃ .

¹³⁹Then, those sanskars of yours do not remain; they become sanskars of sorrow.

¹³⁶Jaisē rājāī K|kē saṅskār hōtē haĩ tō gyān key|kī paṛhāī K|kē saṅskār pūrē hō jātē haĩ .

¹⁴⁰Similarly, when you have the sanskars of royalty, (of the kingdom), the sanskars of studying this knowledge will end.

¹³⁷Yah saṅskār pūrē huē tō number-vār purūṣhārth anusār rūdra mālā mē̃ pirō jāyēṅgē phir number-vār āyēṅgē part bajānē .

¹⁴¹When these sanskars end, you will be threaded in the rosary of Rudra, numberwise, according to your efforts and you will then go down, numberwise, to play your parts.

¹³⁸Jisnē pūrē 84 janma liyē haĩ , vah pahlē ātē haĩ .

¹⁴²Those who have taken the full 84 births go first.

¹³⁹Unkā nām bhī batlātē haĩ .

¹⁴³Their names are also shown.

¹⁴⁰Śhrīkr̥iṣhṇa tō hai first prince of|off heaven .

¹⁴⁴Shri Krishna is the first prince of heaven.

¹⁴¹Tum jāntē hō sirph ēk thōṛēhī hōgā , sārī rājdhānī hōgī nā .

¹⁴⁵You know that there won’t be just one, there will be the whole kingdom.

¹⁴²Rājā kē sāth tō phir prajā bhī chāhiē .

¹⁴⁶Subjects too are needed with the kings.

¹⁴³Hō saktā hai - ēk sē dūsrē paidā hōtē jāyē̃ .

¹⁴⁷It is possible that others are created from one.

¹⁴⁴Agar kahē̃ 8 ikaṭṭhē ātē haĩ , parantu śhrīkr̥iṣhṇa tō number one mē̃ āyēgā nā .

¹⁴⁸Even if you say that eight come together, Shri Krishna would be number one.

¹⁴⁵8 ikaṭṭhē ātē haĩ tō phir śhrīkr̥iṣhṇa kā itnā gāyan kyō̃  ?

¹⁴⁹If the eight come together, then, why is there so much praise of Shri Krishna?

¹⁴⁶Yah sab bātē̃ āgē chalkar samjhāyēṅgē .

¹⁵⁰All of these things will be explained as you progress further.

¹⁴⁷Kahtē haĩ nā āj tumkō bahut guhya tē guhya bātē̃ sunātā hū̃ .

¹⁵¹Baba says: Today, I am telling you very deep things.

¹⁴⁸Kuchh tō rahā huā hai nā .

¹⁵²Some things still remain (to be explained).

¹⁴⁹Yah yukti achchhī hai - jis bāt mē̃ dēkhō nahī̃ samajhtē haĩ tō bōlō hamārī baṛī bahan uttar dē saktī hai yā tō kahnā chāhiē abhī bāp nē batāyā nahī̃ hai .

¹⁵³This is a very tactful method. ¹⁵⁴If you feel that people do not understand a particular aspect, then just say: Our senior sister can give you the answer. ¹⁵⁵Or, you should say: The Father has not yet explained this.

¹⁵⁰Din-pratidin guhya tē guhya sunātē haĩ .

¹⁵⁶Day by day, I tell you deeper things.

¹⁵¹Is kahnē mē̃ lajjā key|kī bāt nahī̃ .

¹⁵⁷There is no need to be too ashamed to say this.

¹⁵²Guhya tē guhya points jab sunātē haĩ tō tumkō sunkar bahut khuśhī hōtī hai .

¹⁵⁸When you are told the deepest of all points, you have great happiness on hearing them.

¹⁵³Pichhāṛī mē̃ phir kah dētē haĩ manmanābhav , madhyājībhav .

¹⁵⁹Then, at the end, Baba says: Manmanabhav, madhyajibhav!

¹⁵⁴Akṣhar bhī śhāstra banānē vālō̃ nē likhā hai .

¹⁶⁰Those who have written the scriptures have used these words.

¹⁵⁵Mūnjhnē key|kī tō jarūrat nahī̃ hai .

¹⁶¹There is no need to become confused.

¹⁵⁶Bachchā bāp kā banā aur bēhad kā sukh milā .

¹⁶²As soon as a child belongs to the Father, he receives unlimited happiness.

¹⁵⁷Ismē̃ mansā , vāchā , karmaṇā pavitratā key|kī jarūrat hai .

¹⁶³For this, there is a need of purity in your thoughts, words and deeds.

¹⁵⁸Lakṣhmī-nārāyaṇ kō bāp kā varsā milā hai nā .

¹⁶⁴Lakshmi and Narayan received their inheritance from the Father.

¹⁵⁹Yah pahlē number mē̃ haĩ , jinkī hī pūjā hōtī hai .

¹⁶⁵They are the first number and they are worshipped.

¹⁶⁰Apnē kō bhī dēkhō - hamārē mē̃ aisē guṇ haĩ .

¹⁶⁶Each of you should also look at yourself: Do I have such virtues?

¹⁶¹Abhī tō bēguṇ haĩ nā .

¹⁶⁷Now, there are no virtues.

¹⁶²Apnē avguṇō̃ kā bhī kiskō patā nahī̃ hai .

¹⁶⁸None of them even knows their defects.

¹⁶³Abhī tum bāp K|kē banē hō tō jarūr change hōnā paṛē .

¹⁶⁹Now that you belong to the Father, there definitely has to be some change.

¹⁶⁴Bāp nē buddhi kā tālā khōlā hai .

¹⁷⁰The Father has opened the locks on your intellects.

¹⁶⁵Brahmā aur viṣhṇu kā bhī rāz samjhāyā hai .

¹⁷¹He has also explained to you the secrets of Brahma and Vishnu.

¹⁶⁶Yah hai patit , vah hai pāvan .

¹⁷²This one is impure and that one is pure.

¹⁶⁷Adoption is purūṣhōttam saṅgamyug par hī hōtī hai .

¹⁷³It is at the most auspicious confluence age that adoption takes place.

¹⁶⁸Prajāpitā brahmā jab hai tab hī adoption hōtī hai . ¹⁶⁹Satyug mē̃ tō hōtī nahī̃ .

¹⁷⁴Adoption takes place when Prajapita Brahma is present; it doesn't take place in the golden age.

¹⁷⁰Yahā̃ bhī kiskō bachchā nahī̃ hōtā hai tō phir adopt kartē haĩ .

¹⁷⁵Here, when people don't have a child, they adopt one.

¹⁷¹Prajāpitā kō bhī jarūr brāhmaṇ bachchē chāhiē .

¹⁷⁶Prajapita too definitely needs Brahmin children.

¹⁷²Yah hai mukh vaṅśhāvalī . ¹⁷³Vah hōtē haĩ kukh vaṅśhāvalī .

¹⁷⁷You are the mouth-born creation, whereas others are a physical creation.

¹⁷⁴Brahmā tō nāmīgrāmī hai .

¹⁷⁸Brahma is very well known.

¹⁷⁵Inkā surname hī bēhad kā hai .

¹⁷⁹His surname is an unlimited one.

¹⁷⁶Sab samajhtē haĩ prajāpitā brahmā ādi dēv hai , uskō aṅgrējī mē̃ kahē̃gē great great grand father .

¹⁸⁰Everyone thinks that Prajapita Brahma is Adi Dev. ¹⁸¹In English, he would be called the great-great-grandfather.

¹⁷⁷Yah hai bēhad kā surname .

¹⁸²This is an unlimited surname.

¹⁷⁸Vah sab hōtē haĩ had K|kē surname isliē bāp samjhātē haĩ - yah jarūr sabkō mālūm hōnā chāhiē ki bhārat baṛē tē baṛā tīrtha hai , jahā̃ bēhad kā bāp ātē haĩ .

¹⁸³All those others are limited surnames. ¹⁸⁴This is why the Father explains: Everyone should definitely know that Bharat is the greatest pilgrimage place of all where the unlimited Father comes.

¹⁷⁹Aisē nahī̃ , sārē bhārat mē̃ virājmān huā .

¹⁸⁵It isn't that He comes in the whole of Bharat.

¹⁸⁰Śhāstrō̃ mē̃ magadh dēśh likhā hai , parantu knowledge kahā̃ sikhāī  ?

¹⁸⁶In the scriptures, they have written about the impure land of Sindh, but where did He teach this knowledge?

¹⁸¹Ābū mē̃ kaisē āyē  ?

¹⁸⁷How did He come in Abu?

¹⁸²Dēlvāṛā mandir bhī yahā̃ pūrā yādgār hai .

¹⁸⁸The Dilwala Temple is an accurate memorial.

¹⁸³Jinhōnnē bhī banāyā , unhō̃ key|kī buddhi mē̃ āyā aur baiṭhkar banvāyā .

¹⁸⁹Those who built it did so according to what entered their intellects.

¹⁸⁴Accurate model tō banā na sakē̃ .

¹⁹⁰An accurate model couldn’t be created.

¹⁸⁵Bāp yahā̃ hī ākar sarv key|kī sadgati kartē haĩ , magadh dēśh mē̃ nahī̃ .

¹⁹¹It is here, not in that impure land, that the Father comes and grants salvation to all.

¹⁸⁶Vah tō pākistān hō gayā .

¹⁹²That was Pakistan.

¹⁸⁷Yah hai pāk sthān .

¹⁹³This is a pure land.

¹⁸⁸Vāstav mē̃ pāk sthān tō svarg kō kahā jātā hai .

¹⁹⁴In fact, heaven is called the pure land.

¹⁸⁹Pāk aur nāpāk kā yē sārā drama banā huā hai .

¹⁹⁵The whole drama is created of the pure and the impure.

¹⁹⁰Tō mīṭhē-mīṭhē sikīladhē bachchē - tum yah samajhtē hō ātmāyē̃ paramātmā alag rahē bahukāl … kitnē kāl kē bād milē haĩ  ?

¹⁹⁶So, sweetest, beloved, long-lost and now-found children, you understand that you souls have remained separated from the Supreme Soul for a long time. ¹⁹⁷How long has it been since you met Baba?

¹⁹¹Phir kab milē̃gē  ?

¹⁹⁸When will you meet Him again?

¹⁹²Sundar mēlā kar diyā jab satgurū milā dalāl K|kē rūp mē̃ .

¹⁹⁹The beautiful meeting took place when you found the Satguru in the form of the Agent.

¹⁹³Gurū tō bahut haĩ nā isliē satgurū kahā jātā hai .

²⁰⁰There are many gurus. ²⁰¹This is why He is called the Satguru.

¹⁹⁴Strī kō jab hathiyālā bāndhtē haĩ tō bhī kahtē haĩ yah pati tumhārā gurū īśhvar hai .

²⁰²When a woman gets married, she is told: Your husband is your guru and your god.

¹⁹⁵Pati tō pahlē-pahlē nāpāk banātē haĩ .

²⁰³It is the husband who first makes her impure.

¹⁹⁶Ājkal tō duniyā mē̃ bahut ganda lagā paṛā hai .

²⁰⁴Nowadays, there is a lot of impurity in the world.

¹⁹⁷Ab tum bachchō̃ kō tō gul-gul bannā hai .

²⁰⁵You children now have to become beautiful.

¹⁹⁸Tum bachchō̃ kō pakkā-pakkā hathiyālā bāp bāndhtē haĩ .

²⁰⁶The Father ties a firm bracelet on you children.

¹⁹⁹Yū̃ tō śhiv jayantī kē sāth hī rakṣhābandhan hō jātā hai .

²⁰⁷In fact, Raksha Bandhan takes place at the same time as the birth of Shiva (Shiv Jayanti).

²⁰⁰Gītā jayantī bhī hō jānī chāhiē .

²⁰⁸The birth of the Gita should also take place then.

²⁰¹Śhrīkr̥iṣhṇa key|kī jayantī thōṛā dērī sē naī duniyā mē̃ huī hai .

²⁰⁹The birthday of Shri Krishna is a little later, in the new world.

²⁰²Bākī tyōhār sab is samay K|kē haĩ .

²¹⁰However, all the festivals are of this time.

²⁰³Rām navamī kab huī - yah bhī kōī kō patā hai kyā  ?

²¹¹Does anyone know when it is the birthday of Rama?

²⁰⁴Tum kahē̃gē naī duniyā mē̃ 1250 varṣh kē bād mē̃ rām navamī hōtī hai .

²¹²You would say that after 1250 years of the new world, there is the birthday of Rama.

²⁰⁵Śhiv jayantī , kr̥iṣhṇa jayantī , rām jayantī kab huī . . . . . . .  ? ²⁰⁶Yah kōī bhī batā nahī̃ saktē .

²¹³No one can tell you when Shiv Jayanti, Krishna Jayanti or Rama Jayanti take place.

²⁰⁷Tum bachchē bhī abhī bāp dvārā jān gayē hō .

²¹⁴You children have now come to know this from the Father.

²⁰⁸Accurate batā saktē hō . ²⁰⁹Gōyā sārē duniyā key|kī jīvan kahānī tum batā saktē hō .

²¹⁵You can relate this accurately; it means you can tell them the story of the whole world.

²¹⁰Lākhō̃ varṣh key|kī bāt thōṛēhī batā saktē .

²¹⁶You cannot relate something of hundreds of thousands of years.

²¹¹Bāp kitnī achchhī bēhad key|kī paṛhāī paṛhātē haĩ .

²¹⁷The Father teaches such a good, unlimited study.

²¹²Ēk hī bār tum 21 janmō̃ kē liē naṅgan hōnē sē bachtē hō .

²¹⁸You are saved from becoming impure for 21 births just this once.

²¹³Abhī tum 5 vikārō̃ rūpī rāvaṇ K|kē parāyē rājya mē̃ hō .

²¹⁹At present, you are in the foreign kingdom of Ravan, the five vices.

²¹⁴Abhī sārē 84 kā chakra tumhārī smr̥iti mē̃ āyā hai .

²²⁰You now have the whole cycle of 84 births in your awareness.

²¹⁵Achchhā  !

²²¹Achcha.

²¹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to the spiritual children.

²¹⁸Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²¹⁹1 ) bēhad sukh kā varsā prāpt karnē kē liē mansā-vāchā-karmaṇā pavitra jarūr bannā hai .

²²⁵ 1. In order to claim the inheritance of unlimited happiness, you must definitely become pure in your thoughts, words and deeds.

²²⁰Achchhē saṅskār yōgbal sē dhāraṇ karnē haĩ .

²²⁶Imbibe good sanskars with the power of yoga.

²²¹Apnē kō guṇvān banānā hai .

²²⁷Make yourself virtuous.

²²²2 ) sadā khuśhī mē̃ rahnē kē liē bāp jō rōz guhya-guhya bātē̃ sunātē haĩ , unhē̃ sunnā aur dūsrō̃ kō sunānā hai .

²²⁸ 2. In order to remain constantly happy, listen to the deep secrets that the Father tells you each day and relate them to others.

²²³Kisī bhī bāt mē̃ mūnjhnā nahī̃ hai .

²²⁹Do not become confused about anything.

²²⁴Yukti sē uttar dēnā hai .

²³⁰Answer with tact.

²²⁵Lajjā nahī̃ karnī hai .

²³¹Do not be ashamed.

²²⁶Vardān  : sukh svarūp ban her|har ātmā kō sukh dēnē vālē master sukhdātā bhav

²³²Blessing: May you be a master bestower of happiness and, as an embodiment of happiness, give happiness to every soul.

²²⁷Jō bachchē sadā yathārth karma kartē haĩ unhē̃ us karma kā pratyakṣhaphal khuśhī aur śhakti miltī hai .

²³³ The children who constantly perform righteous actions receive happiness and power as the instant fruit of those actions.

²²⁸Unkā dil sadā khuśh rahtā hai , unhē̃ saṅkalp mātra bhī duḥkh key|kī lahar nahī̃ ā saktī .

²³⁴Their hearts remain constantly happy for they cannot experience even the slightest wave of sorrow even in their thoughts.

²²⁹Saṅgamyugī brāhmaṇ arthāt duḥkh kā nām niśhān nahī̃ kyōṅki sukhdātā K|kē bachchē haĩ .

²³⁵To be a confluence-aged Brahmin means not to have any name or trace of sorrow because you are the children of the Bestower of Happiness.

²³⁰Aisē sukhdātā K|kē bachchē svayã bhī master sukhdātā hōṅgē .

²³⁶Children of such a Bestower of Happiness are themselves master bestowers of happiness.

²³¹Vē|way her|har ātmā kō sadā sukh dēgē . ²³²Vē|way kabhī na duḥkh dēgē na duḥkh lē̃gē .

²³⁷They constantly give happiness to every soul; they would never cause sorrow or take sorrow.

²³³Slōgan  : master dātā ban sahyōg , snēh aur sahānubhūti dēnā - yahī merciful ātmā key|kī niśhānī hai .

²³⁸Slogan: To be a master bestower and give co-operation, love and sympathy is the sign of a merciful soul.

²³⁹*** Om Shanti ***