बुधवार 11 सितंबर 2024 की दैनिक मुरली

⁰11-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/09/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bāp kē pās āyē hō apnē characters sudhārnē , tumhē̃ abhī daivī characters banānē haĩ ' '

¹Essence: Sweet children, you have come to the Father in order to reform your characters. ²You now have to make your characters divine.

²Praśhna  : tum bachchō̃ kō ôkhē̃ band karkē baiṭhnē key|kī manā kyō̃ kī jātī hai  ?

³Question: Why are you children forbidden to sit here with your eyes closed?

³Uttar  : kyōṅki nazar sē nihāl karnē vālā bāp tumhārē sammukh hai .

⁴Answer: Because the Father, the One who takes you beyond with a glance, is personally in front of you.

⁴Agar ôkhē̃ band hōṅgī tō nihāl kaisē hōṅgē .

⁵If your eyes are closed, how can you go beyond with a glance?

⁵School mē̃ ôkhē̃ band karkē nahī̃ baiṭhtē haĩ .

⁶You do not sit with your eyes closed at school.

⁶Ôkhē̃ band hōṅgī tō sustī āyēgī .

⁷If you close your eyes, laziness will come.

⁷Tum bachchē tō school mē̃ paṛhāī paṛh rahē hō , yah source of income hai .

⁸You children are studying in this school. ⁹This is your source of income.

⁸Lākhō̃ padmō̃ key|kī kamāī hō rahī hai , kamāī mē̃ sustī , udāsī nahī̃ ā saktī .

¹⁰You are earning an income of hundreds of thousands of millions. ¹¹Laziness and sorrow cannot come while you are earning an income.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchō̃ prati bāp samjhātē haĩ .

¹³The Father explains to you sweetest, spiritual children.

¹¹Yah tō bachchē jāntē haĩ ki rūhānī bāp paramdhām sē ākar hamkō paṛhā rahē haĩ .

¹⁴You children know that the spiritual Father comes from the supreme abode and teaches us.

¹²Kyā paṛhā rahē haĩ  ?

¹⁵What is He teaching us?

¹³Bāp kē sāth ātmā kā yōg lagānā sikhlātē haĩ jiskō yād kī yātrā kahā jātā hai .

¹⁶He teaches souls to have yoga with the Father. ¹⁷This is also called the pilgrimage of remembrance.

¹⁴Yah bhī batāyā hai - bāp kō yād kartē-kartē mīṭhē rūhānī bachchē tum pavitra ban apnē pavitra śhāntidhām mē̃ pahũch jāyēṅgē .

¹⁸You have also been told that, by remembering the Father, you sweet, spiritual children will become pure and will reach your pure land of peace.

¹⁵Kitnī sahaj samjhānī hai . ¹⁶Apnē kō ātmā samjhō aur apnē prītam bēhad K|kē bāp kō yād karō tō tumhārē janma-janmāntar K|kē pāp jō haĩ , vah bhasma hōtē jāyēṅgē .

¹⁹This explanation is very easy: Consider yourselves to be souls and remember your Beloved, the unlimited Father, and your sins of birth after birth will continue to be burnt away.

¹⁷Iskō hī yōg agni kahā jātā hai .

²⁰This is called the fire of yoga.

¹⁸Yah bhārat kā prāchīn rājyōg hai , jō bāp hī her|har 5 hazār varṣh kē bād ākar sikhlātē haĩ .

²¹This is the ancient Raja Yoga of Bharat that the Father teaches every 5000 years when He comes.

¹⁹Bēhad kā bāp hī bhārat mē̃ , is sādhāraṇ tan mē̃ ākar tum bachchō̃ kō samjhātē haĩ .

²²The unlimited Father comes in Bharat and enters this ordinary body and explains to you children.

²⁰Is yād sē hī tumhārē janma-janmāntar K|kē pāp kaṭ jāyēṅgē kyōṅki bāp patit-pāvan hai aur sarvśhaktimān hai .

²³It is by having this remembrance that the sins of your many births will be cut away, because the Father is the Purifier and the Almighty Authority.

²¹Tumhārī ātmā key|kī battery abhī tamōpradhān ban gaī hai .

²⁴The batteries of you souls have now become tamopradhan.

²²Jō satōpradhān thī ab unkō phir sē satōpradhān kaisē banāyē̃ , jō tum satōpradhān duniyā mē̃ jā sakō vā śhāntidhām ghar mē̃ jā sakō .

²⁵They were satopradhan, and so how can they be made satopradhan again, so that you can return home to your abode of peace and then go to the satopradhan world?

²³Bachchō̃ kō yah bahut achchhī rīti yād rakhnā hai .

²⁶You children have to remember this very well.

²⁴Bāp bachchō̃ kō yah dose dētē haĩ .

²⁷The Father gives you children this dose.

²⁵Yah yād kī yātrā uṭhtē-baiṭhtē , chaltē-phirtē tum kar saktē hō .

²⁸You can stay on this pilgrimage of remembrance as you walk and move around and when you are sitting down.

²⁶Jitnā hō sakē gr̥ihastha vyavahār mē̃ rahtē huē kamal fool|phūl samān pavitra rahnā hai .

²⁹Stay at home with your family and stay as pure as a lotus to whatever extent possible.

²⁷Bāp kō bhī yād karnā hai aur sāth-sāth daivī-guṇ bhī dhāraṇ karnē hai kyōṅki duniyā vālō̃ K|kē tō āsurī characters haĩ .

³⁰You have to remember the Father and, together with that, you also have to imbibe divine virtues, because people of the world have devilish characters.

²⁸Tum bachchē yahā̃ āyē hō daivī characters banānē .

³¹You children have come here in order to make your characters divine.

²⁹In lakṣhmī-nārāyaṇ K|kē characters baṛē mīṭhē thē .

³²The characters of Lakshmi and Narayan were very sweet.

³⁰Bhakti mārg mē̃ unhō̃ key|kī hī mahimā gāī huī hai .

³³It is they who are praised on the path of devotion.

³¹Bhakti mārg kab sē śhurū hōtā hai , yah bhī kiskō patā nahī̃ hai .

³⁴However, no one knows when the path of devotion begins.

³²Abhī tumnē samjhā hai aur rāvaṇ rājya kab sē śhurū huā , yah bhī ab samjhā hai .

³⁵You have now come to know. ³⁶You also know when the kingdom of Ravan begins.

³³Tum bachchō̃ kō yah sārī knowledge buddhi mē̃ rakhnī hai . ³⁴Jabki jāntē hō ham gyān sāgar rūhānī bāp K|kē bachchē haĩ , ab rūhānī bāp hamkō paṛhānē ātē haĩ .

³⁷Since you know that you are the children of the Ocean of Knowledge, the spiritual Father, you children have to keep all of this knowledge in your intellects. ³⁸The spiritual Father now comes to teach you.

³⁵Yah bhī jāntē hō yah kōī ordinary bāp nahī̃ hai .

³⁹You also know that that Father is not ordinary.

³⁶Yah hai rūhānī bāp , jō hamkō paṛhānē āyā hai .

⁴⁰He is the spiritual Father and He has come to teach you.

³⁷Unkā nivās sthān sadaiv brahmlōk mē̃ hai . ³⁸Laukik bāp tō sabkē yahā̃ haĩ .

⁴¹He constantly resides in the world of brahm, whereas everyone’s physical father resides here.

³⁹Yah bachchō̃ kō achchhī rīti niśhchay mē̃ rakhnā hai - ham ātmāō̃ kō paṛhānē vālā parampitā paramātmā hai , jō bēhad kā bāp hai .

⁴²You children have to have the firm faith that the Supreme Father, the Supreme Soul, who is also the unlimited Father, is the one teaching us souls.

⁴⁰Bhakti mārg mē̃ laukik bāp hōtē huē bhī parampitā paramātmā kō bulātē haĩ .

⁴³On the path of devotion, although people have physical fathers, they call out to the Supreme Father, the Supreme Soul.

⁴¹Unkā ēk hī nām yathārth śhiv hai .

⁴⁴His one, accurate name is Shiva.

⁴²Bāp khud samjhātē haĩ - mīṭhē-mīṭhē bachchō̃ , mērā nām ēk hī śhiv hai .

⁴⁵The Father Himself explains: Sweetest children, I only have the one name, Shiva.

⁴³Bhal anēk nām anēk mandir banāyē haĩ parantu vah sab hai bhakti mārg kī sāmagrī .

⁴⁶Although they have built many temples in His name and given Him many names, all of that is the paraphernalia of the path of devotion.

⁴⁴Yathārth nām mērā ēk hī śhiv hai .

⁴⁷My one, accurate name is Shiva.

⁴⁵Tum bachchō̃ kō ātmā hī kahtē haĩ , sāligrām kahē̃ tō bhī harjā nahī̃ .

⁴⁸You children are called souls. ⁴⁹There is nothing wrong in calling you saligrams too.

⁴⁶Anēkānēk sāligrām haĩ . ⁴⁷Śhiv ēk hī hai .

⁵⁰There are many saligrams; there is only one Shiva.

⁴⁸Vah hai bēhad kā bāp , bākī sab haĩ bachchē .

⁵¹He is the unlimited Father and all the rest are the children.

⁴⁹Iskē pahlē tum had K|kē bachchē , had K|kē bāp kē pās rahtē thē .

⁵²Previously, you were limited children, living with your limited fathers.

⁵⁰Gyān tō thā nahī̃ . ⁵¹Bākī anēk prakār key|kī bhakti kartē rahtē thē .

⁵³You did not have this knowledge but you performed many types of devotion.

⁵²Ādhākalp bhakti kī hai , dvāpar sē lēkar bhakti śhurū hōtī hai . ⁵³Rāvaṇrājya bhī śhurū huā hai .

⁵⁴You performed devotion for half a cycle. ⁵⁵The path of devotion began in the copper age and the kingdom of Ravan also began then.

⁵⁴Yah hai bahut sahaj bāt . ⁵⁵Parantu itnī sahaj bāt bhī kōī muśhkil samajhtē haĩ .

⁵⁶This is a very easy aspect and yet people find it difficult to understand this easy thing.

⁵⁶Rāvaṇrājya kab sē śhurū hōtā hai , yah bhī kōī nahī̃ jāntā .

⁵⁷No one knows when the kingdom of Ravan began.

⁵⁷Tum mīṭhē bachchē jāntē hō - bāp hī gyān kā sāgar hai .

⁵⁸You sweet children know that the Father alone is the Ocean of Knowledge.

⁵⁸Jō unkē pās|pass hai vah ākar bachchō̃ kō dētē haĩ .

⁵⁹He comes and gives you children what He has.

⁵⁹Śhāstra tō haĩ bhakti mārg K|kē .

⁶⁰The scriptures belong to the path of devotion.

⁶⁰Abhī tum samajh gayē hō - gyān , bhakti aur phir hai vairāgya . ⁶¹Yah 3 mukhya haĩ .

⁶¹You have now come to know that there is this knowledge, devotion and then disinterest: these are the three main things.

⁶²Sannyāsī lōg bhī jāntē haĩ - gyān bhakti aur vairāgya . ⁶³Parantu sannyāsiyō̃ kā hai apnā had kā vairāgya .

⁶²Sannyasis also know about knowledge, devotion and disinterest, but the disinterest of sannyasis is limited.

⁶⁴Vah bēhad kā vairāgya sikhlā na sakē̃ .

⁶³They cannot teach unlimited disinterest.

⁶⁵Dō prakār K|kē vairāgya haĩ - ēk hai had kā , dūsrā hai bēhad kā .

⁶⁴There are two types of disinterest: one is limited and the other is unlimited.

⁶⁶Vah hai haṭhyōgī sannyāsiyō̃ kā vairāgya . ⁶⁷Yah hai bēhad kā .

⁶⁵One is the disinterest of the hatha yogi sannyasis and the other is unlimited disinterest.

⁶⁸Tumhārā hai rājyōg , vah gharbār chhōṛ jaṅgal mē̃ chalē jātē haĩ tō unhō̃ kā nām hī paṛ jātā hai sannyāsī .

⁶⁶Yours is Raja Yoga, whereas they are called sannyasis who renounce their homes and businesses and go and live in forests.

⁶⁹Haṭhyōgī gharbār chhōṛtē haĩ pavitra rahnē kē liē .

⁶⁷Those hatha yogis renounce their homes and businesses in order to remain pure.

⁷⁰Yah bhī hai achchhā .

⁶⁸That too is good.

⁷¹Bāp kahtē haĩ - bhārat tō bahut pavitra thā .

⁶⁹The Father says: Bharat used to be very pure.

⁷²Itnā pavitra khaṇḍ aur kōī hōtā nahī̃ .

⁷⁰There is no other land as pure as this one was.

⁷³Bhārat key|kī tō bahut ūñchī mahimā hai jō bhāratvāsī khud nahī̃ jāntē haĩ .

⁷¹The praise of Bharat is very elevated. ⁷²The people of Bharat do not know this themselves.

⁷⁴Bāp kō bhūlnē kāraṇ sab kuchh bhūl jātē haĩ arthāt nāstik nidhankē ban paṛtē haĩ .

⁷³Because of forgetting the Father, you forgot everything, that is, you became atheists and orphans.

⁷⁵Satyug mē̃ kitnī sukh-śhānti thī .

⁷⁴There was so much peace and happiness in the golden age.

⁷⁶Abhī kitnī duḥkh-aśhānti hai  !

⁷⁵Now there is so much peacelessness and sorrow.

⁷⁷Mūlvatan tō hai hī śhāntidhām , jahā̃ ham ātmāyē̃ rahtī haĩ .

⁷⁶The supreme region is anyway the land of peace where we souls reside.

⁷⁸Ātmāyē̃ apnē ghar sē yahā̃ ātī haĩ bēhad kā part bajānē .

⁷⁷Souls come down here from their home to play their unlimited parts.

⁷⁹Abhī yah hai purūṣhōttam saṅgamyug jabki bēhad kā bāp ātē haĩ naī duniyā mē̃ lē chalnē kē liē .

⁷⁸This is now the auspicious confluence age, when the unlimited Father comes in order to take you to the new world.

⁸⁰Bāp ākar uttam tē uttam banātē haĩ .

⁷⁹The Father comes and makes you the most elevated of all.

⁸¹Ūñch tē ūñch bhagvān kahā jātā hai . ⁸²Parantu vah kaun hai , kiskō kahā jātā hai , yah kuchh bhī samajhtē nahī̃ haĩ .

⁸⁰God is called the Highest on High but no one knows who He is or who should be called God.

⁸³Ēk baṛā liṅg rakh diyā hai . ⁸⁴Samajhtē haĩ yah nirākār paramātmā hai .

⁸¹They keep an image of a large lingam and they believe that that is the incorporeal Supreme Soul.

⁸⁵Ham ātmāō̃ kā vah bāp hai - yah bhī nahī̃ samajhtē , sirph pūjā kartē haĩ .

⁸²They do not understand that He is the Father of us souls; they simply worship Him.

⁸⁶Hamēśhā śhivbābā kahtē haĩ , rūdra bābā vā babulnāth bābā nahī̃ kahē̃gē .

⁸³They always say “Shiv Baba”. ⁸⁴They never say “Rudra Baba” or "Babulnath Baba”.

⁸⁷Tum likhtē bhī hō śhivbābā yād hai  ?

⁸⁵You also write: Are you remembering Shiv Baba?

⁸⁸Varsā yād hai  ?

⁸⁶Are you remembering your inheritance?

⁸⁹Yah slogans ghar-ghar mē̃ lagānē chāhiē - śhivbābā kō yād karō tō pāp bhasma hōṅgē kyōṅki patit-pāvan ēk hī bāp hai .

⁸⁷This slogan should be put up in every home: Remember Shiv Baba and your sins will be burnt away, because only the one Father is the Purifier.

⁹⁰Is patit duniyā mē̃ tō ēk bhī pāvan hō nahī̃ saktā . ⁹¹Pāvan duniyā mē̃ phir ēk bhī patit nahī̃ hō saktā .

⁸⁸Not a single person in this impure world can be pure and no one in the pure world can be impure.

⁹²Śhāstrō̃ mē̃ tō sab jagah patit likh diyē haĩ .

⁸⁹Impure ones are mentioned everywhere in the scriptures.

⁹³Trētā mē̃ bhī kahtē rāvaṇ thā , sītā churāī gaī .

⁹⁰They say that Ravan existed in the silver age and that Sita was abducted.

⁹⁴Śhrīkr̥iṣhṇa kē sāth kaṅs , jarāsandhī , hiraṇyakaśhyap ādi dikhāyē haĩ .

⁹¹Together with Shri Krishna they also show Kans, Jarasandha, Hiranyakasipu (names of devils) etc.

⁹⁵Śhrīkr̥iṣhṇa par kalaṅk lagā diyē haĩ .

⁹²They have made false allegations against Shri Krishna.

⁹⁶Ab satyug mē̃ yah sab hō nahī̃ saktē .

⁹³Now, none of that can exist in the golden age.

⁹⁷Kitnē jhūṭhē kalaṅk lagāyē haĩ .

⁹⁴They have falsely accused him.

⁹⁸Bāp par bhī kalaṅk lagāyē haĩ tō dēvtāō̃ par bhī kalaṅk lagāyē haĩ . ⁹⁹Sabkī glāni kartē rahtē haĩ .

⁹⁵They have slandered God as well as the deities; they continue to defame everyone.

¹⁰⁰Tō ab bāp kahtē haĩ yah yād kī yātrā hai ātmā kō pavitra banānē key|kī .

⁹⁶Therefore, the Father now says: This pilgrimage of remembrance is for purifying souls.

¹⁰¹Pāvan ban phir pāvan duniyā mē̃ jānā hai .

⁹⁷You have to become pure and go to the pure world.

¹⁰²Bāp 84 kā chakra bhī samjhātē haĩ .

⁹⁸The Father also explains the cycle of 84 births.

¹⁰³Abhī tumhārā yah antim janm hai phir ghar jānā hai .

⁹⁹This is now your final birth and you have to return home.

¹⁰⁴Ghar mē̃ śharīr tō nahī̃ jāyēgā . ¹⁰⁵Sab ātmāyē̃ jānī haĩ isliē mīṭhē-mīṭhē rūhānī bachchō̃ , apnē kō ātmā samajhkar baiṭhō , dēh nahī̃ samjhō .

¹⁰⁰Your bodies will not return home; only the souls will return. ¹⁰¹Therefore, sweetest, spiritual children, as you sit here, consider yourselves to be souls, not bodies.

¹⁰⁶Aur satsaṅgō̃ mē̃ tō tum dēh-abhimānī hō baiṭhtē hō .

¹⁰²In other satsangs, you sit in a state of body consciousness.

¹⁰⁷Yahā̃ bāp kahtē haĩ dēhī-abhimānī hōkar baiṭhō .

¹⁰³Here, the Father says: Sit in the state of soul consciousness.

¹⁰⁸Jaisē mērē mē̃ yah saṅskār haĩ , maĩ gyān kā sāgar hū̃ … tum bachchō̃ kō bhī aisā bannā hai .

¹⁰⁴Just as I, the Ocean of Knowledge, have these sanskars, so you children also have to become the same.

¹⁰⁹Bēhad K|kē bāp aur had K|kē bāp kā contrast bhī batlātē haĩ .

¹⁰⁵He also explains the contrast between the unlimited Father and limited fathers.

¹¹⁰Bēhad kā bāp baiṭh tumkō sārā gyān samjhātē haĩ .

¹⁰⁶The unlimited Father sits here and explains all of this knowledge to you.

¹¹¹Āgē nahī̃ jāntē thē .

¹⁰⁷Previously, you did not know this.

¹¹²Abhī sr̥iṣhṭi kā chakra kaisē phirtā hai , unkā ādi-madhy-ant aur chakra key|kī āyu kitnī hai , sab batlātē haĩ .

¹⁰⁸He now tells you everything: how the cycle of the world turns and also the beginning, middle and end and the duration of the cycle.

¹¹³Bhakti mārg mē̃ tō kalp key|kī āyu lākhō̃ varṣh sunākar ghōr andhiyārē mē̃ ḍāl diyā hai .

¹⁰⁹On the path of devotion, you were put into immense darkness by being told that the duration of each cycle is hundreds of thousands of years.

¹¹⁴Nīchē hī utartē āyē haĩ .

¹¹⁰You have continued to come down.

¹¹⁵Kahtē bhī haĩ nā jitnā ham bhakti karē̃gē utnā bāp kō nīchē khīñchē̃gē .

¹¹¹People say: The more devotion we do, the more we pull the Father down here.

¹¹⁶Bāp ākar hamkō pāvan banāyēṅgē .

¹¹²The Father will come and make us pure.

¹¹⁷Bāp kō khīñchtē haĩ kyōṅki patit haĩ , baṛē duḥkhī ban jātē haĩ .

¹¹³You pull the Father because you become very unhappy when you are impure.

¹¹⁸Phir kahtē haĩ ham bāp kō bulātē haĩ .

¹¹⁴You say: We call out to the Father to come.

¹¹⁹Bāp bhī dēkhtē haĩ bilkul duḥkhī tamōpradhān ban gayē haĩ , 5 hazār varṣh pūrē huē haĩ tab phir ātē haĩ .

¹¹⁵The Father too sees that 5000 years have passed and it is when people have become totally unhappy and tamopradhan that He comes.

¹²⁰Yah paṛhāī kōī is purānī duniyā kē liē nahī̃ hai .

¹¹⁶This study is not for this old world.

¹²¹Tumhārī ātmā dhāraṇ kar sāth lē jāyēgī .

¹¹⁷You souls imbibe this knowledge and will carry it with you.

¹²²Jaisē maĩ gyān kā sāgar hū̃ , tum bhī gyān key|kī nadiyā̃ hō .

¹¹⁸Just as I am the Ocean of Knowledge, so you are rivers of this knowledge.

¹²³Yah knowledge kōī is duniyā kē liē nahī̃ hai .

¹¹⁹This knowledge is not for this world.

¹²⁴Yah tō chhī-chhī duniyā , chhī-chhī śharīr hai , inkō tō chhōṛnā hai .

¹²⁰This is a dirty world and bodies are dirty. ¹²¹You have to renounce them.

¹²⁵Śharīr tō yahā̃ pavitra hō nahī̃ saktā .

¹²²Bodies cannot become pure here.

¹²⁶Maĩ ātmāō̃ kā bāp hū̃ .

¹²³I am the Father of souls.

¹²⁷Ātmāō̃ kō hī pavitra banānē āyā hū̃ .

¹²⁴I have come to purify souls.

¹²⁸In bātō̃ kō manuṣhya tō kuchh bhī samajh nahī̃ saktē haĩ , bilkul hī pattharbuddhi , patit haĩ isliē gātē haĩ patit-pāvan … ātmā hī patit banī hai .

¹²⁵Human beings are not able to understand any of these things, they have totally stone intellects and they are impure. ¹²⁶That is why they call out: O Purifier! ¹²⁷It is souls that have become impure.

¹²⁹Ātmā hī sab kuchh kartī hai .

¹²⁸It is the souls that do everything.

¹³⁰Bhakti bhī ātmā kartī hai , śharīr bhī ātmā lētī hai .

¹²⁹It was the souls that performed devotion. ¹³⁰It is the souls that adopt bodies.

¹³¹Ab bāp kahtē haĩ maĩ tum ātmāō̃ kō lē jānē āyā hū̃ .

¹³¹The Father says: I have now come to take you souls back.

¹³²Maĩ bēhad kā bāp tum ātmāō̃ K|kē bulāvē par āyā hū̃ .

¹³²I, the unlimited Father, have come on your invitation.

¹³³Tumnē kitnā pukārā hai .

¹³³You have been calling out to Me a great deal.

¹³⁴Abhī tak bhī bulātē rahtē haĩ - hē patit-pāvan , ō god father ākar is purānī duniyā K|kē duḥkhō̃ sē , devil sē liberate karō tō ham sab ghar mē̃ chalē jāvē̃ .

¹³⁴Even now, people still continue to call out: O Purifier! ¹³⁵O God, the Father, come and liberate us from the sorrows of the old world and the devil, so that we can all return home.

¹³⁵Aur tō kōī kō patā hī nahī̃ hai - hamārā ghar kahā̃ hai , ghar mē̃ kaisē , kab jāyēṅgē .

¹³⁶No one else knows where our home is or how or when we can return home.

¹³⁶Mukti mē̃ jānē kē liē kitnā māthā mārtē haĩ , kitnē gurū kartē haĩ .

¹³⁷People beat their heads so much in order to go into liberation; they adopt so many gurus.

¹³⁷Janma-janmāntar māthā mārtē chalē āyē haĩ .

¹³⁸They have continued to beat their heads for birth after birth.

¹³⁸Vē|way gurū lōg jīvanmukti K|kē sukh kō tō jāntē hī nahī̃ . ¹³⁹Vē|way chāhtē haĩ mukti .

¹³⁹Those gurus do not even know about the happiness of liberation-in-life; they only want liberation.

¹⁴⁰Kahtē bhī haĩ viśhva mē̃ śhānti kaisē hō  ?

¹⁴⁰They even ask how there can be peace in the world.

¹⁴¹Sannyāsī bhī mukti kō hī jāntē haĩ . ¹⁴²Jīvanmukti kō tō jāntē nahī̃ .

¹⁴¹Sannyasis only know about liberation; they do not know about liberation-in-life.

¹⁴³Parantu mukti-jīvanmukti dōnō̃ varsā bāp hī dētē haĩ .

¹⁴²However, it is the Father who gives the inheritance of both liberation and liberation-in-life.

¹⁴⁴Tum jab jīvanmukti mē̃ rahtē hō tō bākī sab mukti mē̃ chalē jātē haĩ .

¹⁴³When you are in the land of liberation-in-life, everyone else will be in liberation.

¹⁴⁵Abhī tum bachchē knowledge lē rahē hō , yah bannē kē liē .

¹⁴⁴You children are now taking this knowledge in order to become those.

¹⁴⁶Tumnē hī sabsē jāstī sukh dēkhā hai phir sabsē jāstī duḥkh bhī tumnē dēkhā hai .

¹⁴⁵You are the ones who have experienced the most happiness and you are also the ones who have experienced the most sorrow.

¹⁴⁷Ādi sanātan dēvī-dēvtā dharm vālē tum hī phir dharm-bhraṣhṭ , karm-bhraṣhṭ hō gayē hō .

¹⁴⁶You, who belonged to the original deity religion, have become those whose actions and religion have become corrupt.

¹⁴⁸Tum pavitra pravr̥itti mārg vālē thē , yah lakṣhmī-nārāyaṇ pavitra pravr̥itti mārg K|kē haĩ .

¹⁴⁷You belonged to the pure household path. ¹⁴⁸Lakshmi and Narayan belong to the pure household path.

¹⁴⁹Gharbār chhōṛnā yah sannyāsiyō̃ kā dharm hai .

¹⁴⁹To renounce one’s home and business is the religion of sannyasis.

¹⁵⁰Sannyāsī bhī pahlē achchhē thē .

¹⁵⁰At first, the sannyasis were very good.

¹⁵¹Tum bhī pahlē bahut achchhē thē , abhī tamōpradhān banē hō .

¹⁵¹You too were very good at first; you have now become tamopradhan.

¹⁵²Bāp kahtē haĩ yah drama kā khēl hai .

¹⁵²The Father says: This is in the play of the drama.

¹⁵³Bāp samjhātē haĩ - yah paṛhāī hai hī naī duniyā kē liē .

¹⁵³The Father explains: This study is for the new world.

¹⁵⁴Patit śharīr , patit duniyā mē̃ drama anusār hamkō phir 5 hazār varṣh kē bād ānā paṛtā hai .

¹⁵⁴According to the drama, every 5000 years, I have to enter this impure body in the impure world.

¹⁵⁵Na kalp lākhō̃ varṣh kā hai , na maĩ sarvavyāpī hū̃ .

¹⁵⁵Neither is the cycle hundreds of thousands of years long, nor am I omnipresent.

¹⁵⁶Yah tō tum mērī glāni kartē āyē hō .

¹⁵⁶By saying this, You have simply been defaming Me.

¹⁵⁷Maĩ phir bhī tum par kitnā upkār kartā hū̃ .

¹⁵⁷However, I still come and uplift you a great deal.

¹⁵⁸Jitnī śhivbābā key|kī glāni kī hai , utnā aur kōī key|kī nahī̃ kī hai .

¹⁵⁸No one has been defamed as much as Shiv Baba.

¹⁵⁹Jō bāp tumkō viśhva kā mālik banātē haĩ unkē liē tum kahtē rahtē hō sarvavyāpī hai .

¹⁵⁹The Father makes you into the masters of the world, and yet you continue to say that He is omnipresent.

¹⁶⁰Jab glāni key|kī bhī had hō jātī hai , tab phir maĩ ākar upkār kartā hū̃ .

¹⁶⁰When defamation reaches its limit, it is then that I come and uplift you.

¹⁶¹Yah hai purūṣhōttam saṅgamyug , kalyāṇkārī yug .

¹⁶¹This is the auspicious, benevolent confluence age when I come to make you pure.

¹⁶²Jabki tumkō pavitra banānē ātā hū̃ .

¹⁶²I show you such an easy way to become pure.

¹⁶³Kitnī sahaj yukti pāvan banānē key|kī batlātē haĩ .

¹⁶³You have been stumbling a great deal on the path of devotion.

¹⁶⁴Tumnē bhaktimārg mē̃ bahut dhakkē khāyē haĩ , talāv mē̃ bhī snān karnē jātē haĩ , samajhtē haĩ issē pāvan ban jāyēṅgē .

¹⁶⁴You used to go and bathe in ponds because you believed that you would become pure by doing that.

¹⁶⁵Ab kahā̃ vah pānī aur kahā̃ patit-pāvan bāp .

¹⁶⁵There is a vast difference between that water and the Purifier Father.

¹⁶⁶Vah sab hai bhaktimārg , yah hai gyān mārg .

¹⁶⁶All of that is the path of devotion, whereas this is the path of knowledge.

¹⁶⁷Manuṣhya kitnē ghōr andhiyārē mē̃ haĩ .

¹⁶⁷Human beings are in immense darkness.

¹⁶⁸Kumbhakaraṇ key|kī nīnd mē̃ sōyē huē haĩ .

¹⁶⁸They are sleeping in the sleep of Kumbhakarna.

¹⁶⁹Yah tō tum jāntē hō - gāyā bhī jātā hai vināśhkālē viparīt buddhi vinaśhayanti .

¹⁶⁹You know, and it has also been remembered, that an intellect that has no love for God at the time of destruction is destroyed.

¹⁷⁰Abhī tumhārī number-vār purūṣhārth anusār prīt buddhi hai .

¹⁷⁰You now have loving intellects, numberwise, according to your efforts.

¹⁷¹Pūrī nahī̃ hai , kyōṅki māyā ghaṛī-ghaṛī bhulā dētī hai .

¹⁷¹They have not yet become full of love because Maya makes you forget Him again and again.

¹⁷²Yah hai 5 vikārō̃ key|kī laṛāī .

¹⁷²This is a war with the five vices.

¹⁷³Pañch vikārō̃ kō rāvaṇ kahā jātā hai .

¹⁷³The five vices are called Ravan.

¹⁷⁴Rāvaṇ par gadhē kā śhīśh dikhātē haĩ .

¹⁷⁴Ravan is portrayed with a donkey’s head.

¹⁷⁵Bābā nē yah bhī samjhāyā hai - school mē̃ kab ôkhē̃ band karkē nahī̃ baiṭhnā hōtā hai .

¹⁷⁵Baba has also explained that you never sit with your eyes closed in school.

¹⁷⁶Vah tō bhaktimārg mē̃ bhagvān kō yād karnē key|kī śhikṣhā dētē haĩ ki ôkhē̃ band karkē baiṭhō .

¹⁷⁶On the path of devotion, people are taught to remember God; they are told to sit with their eyes closed.

¹⁷⁷Yahā̃ tō bāp kahtē haĩ yah school hai .

¹⁷⁷Here, the Father says: This is a school.

¹⁷⁸Sunā bhī hai nazar sē nihāl . . . . . . . kahtē haĩ yah jādūgar hai .

¹⁷⁸You have heard that God takes souls beyond with a glance. ¹⁷⁹People say that this one is a magician.

¹⁷⁹Arē , vah tō gāyan bhī hai .

¹⁸⁰Oh! ¹⁸¹But that has also been remembered (God, the Magician).

¹⁸⁰Dēvtāyē̃ bhī nazar sē nihāl hōtē haĩ .

¹⁸²The deities were also taken beyond with a glance.

¹⁸¹Nazar sē manuṣhya kō dēvtā banānē vālā jādūgar huā nā .

¹⁸³The One who changes humans into deities with a glance is, of course, the Magician.

¹⁸²Bāp baiṭh battery charge karē aur bachchē ôkhē̃ band kar baiṭhē̃ tō kyā kahē̃gē  !

¹⁸⁴The Father sits here and recharges your batteries. ¹⁸⁵So, if you children sit with your eyes closed, what would be said?

¹⁸³School mē̃ ôkhē̃ band kar nahī̃ baiṭhtē .

¹⁸⁶You do not sit with your eyes closed at school.

¹⁸⁴Nahī̃ tō sustī ātī hai .

¹⁸⁷Otherwise, you would feel lazy.

¹⁸⁵Paṛhāī tō hai source of income . ¹⁸⁶Lākhō̃ padmō̃ key|kī kamāī hai .

¹⁸⁸This study is your source of income, an income of hundred of thousands of millions.

¹⁸⁷Kamāī mē̃ kabhī ubāsī nahī̃ lē̃gē .

¹⁸⁹You would not yawn whilst earning an income.

¹⁸⁸Yahā̃ ātmāō̃ kō sudhārnā hai .

¹⁹⁰Here, you souls have to be reformed.

¹⁸⁹Yah aim object khaṛī hai .

¹⁹¹The image of the aim and objective is in front of you.

¹⁹⁰Unhō̃ key|kī rājdhānī dēkhnī hō tō jāō dēlvāṛā mē̃ .

¹⁹²If you want to see what their kingdom was like, visit the Dilwala Temple.

¹⁹¹Vah hai jaṛ , yah hai chētanya dēlvāṛā mandir .

¹⁹³That temple is non-living whereas this temple is the living temple of Dilwala.

¹⁹²Dēvtāyē̃ bhī haĩ , svarg bhī hai .

¹⁹⁴The deities are portrayed there and so is heaven.

¹⁹³Sarv kā sadgati dātā ābū mē̃ hī ātē haĩ , isliē baṛē tē baṛā tīrtha ābū ṭhaharā|ṭhahrā .

¹⁹⁵The One who grants salvation to everyone comes in Abu. ¹⁹⁶This is why Abu is the greatest pilgrimage place.

¹⁹⁴Jō bhī dharm sthāpak athavā gurū lōg haĩ , sabkī sadgati bāp yahā̃ ākar kartē haĩ .

¹⁹⁷The Father comes here and grants salvation to all the founders of religions and the gurus.

¹⁹⁵Yah sabsē baṛā tīrtha hai , parantu gupta hai .

¹⁹⁸This is the greatest pilgrimage place, but it is incognito.

¹⁹⁶Inkō kōī jāntē nahī̃ haĩ .

¹⁹⁹No one knows this.

¹⁹⁷Achchhā  !

²⁰⁰Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to the spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

²⁰¹1 ) jō saṅskār bāp mē̃ haĩ , vahī saṅskār dhāraṇ karnē haĩ .

²⁰⁴ 1. Imbibe the sanskars that the Father has.

²⁰²Bāp samān gyān kā sāgar bannā hai .

²⁰⁵Become an ocean of knowledge like the Father.

²⁰³Dēhī-abhimānī hōkar rahnē kā abhyās karnā hai .

²⁰⁶Practise remaining soul conscious.

²⁰⁴2 ) ātmā rūpī battery kō satōpradhān banānē kē liē chaltē-phirtē yād kī yātrā mē̃ rahnā hai .

²⁰⁷ 2. In order for you souls to make your batteries satopradhan, stay on the pilgrimage of remembrance as you walk and move around.

²⁰⁵Daivī characters dhāraṇ karnē haĩ .

²⁰⁸Imbibe divine characters.

²⁰⁶Bahut-bahut mīṭhā bannā hai .

²⁰⁹Become very, very sweet.

²⁰⁷Vardān  : trikāldarśhī ban divya buddhi K|kē vardān kō kārya mē̃ lagānē vālē saphaltā sampann bhav

²¹⁰Blessing: May you use your blessing of having a divine intellect in every task and be filled with success by becoming trikaldarshi (knower of the three aspects of time).

²⁰⁸Bāpdādā nē her|har bachchē kō divya buddhi kā vardān diyā hai .

²¹¹ BapDada has given every child the blessing of having a divine intellect.

²⁰⁹Divya buddhi dvārā hī bāp kō , apnē āpkō aur tīnō̃ kālō̃ kō spaṣhṭ jān saktē hō . ²¹⁰Sarvśhaktiyō̃ kō dhāraṇ kar saktē hō .

²¹²It is only by having a divine intellect that you can know the Father, yourself and the three aspects of time clearly and also imbibe all the powers.

²¹¹Divya buddhi vālī ātmā kōī bhī saṅkalp kō karma vā vāṇī mē̃ lānē K|kē pahlē her|har bōl vā karma K|kē tīnō̃ kāl jānkar practical mē̃ ātī hai .

²¹³A soul with a divine intellect will first of all know the three aspects of time of every thought before saying it or putting it into practice.

²¹²Unkē āgē past aur future bhī itnā spaṣhṭ hōtā hai jitnā present spaṣhṭ hai .

²¹⁴The past and the future are as clear as the present for that soul.

²¹³Aisē divya buddhi vālē trikāldarśhī hōnē K|kē kāraṇ sadā saphaltā sampann ban jātē haĩ .

²¹⁵Because those with such divine intellects are knowers of the three aspects of time, they are constantly filled with success.

²¹⁴Slōgan  : sampūrṇ pavitratā kō dhāraṇ karnē vālē hī paramānand kā anubhav kar saktē haĩ .

²¹⁶Slogan: Only those who imbibe complete purity can experience supreme bliss.

²¹⁷*** Om Shanti ***