गुरुवार 12 सितंबर 2024 की दैनिक मुरली

⁰12-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/09/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - brāhmaṇ haĩ chōṭī aur śhūdra haĩ pāṅw , jab śhūdra sē brāhmaṇ banē̃ tab dēvtā ban sakē̃gē ' '

¹Essence: Sweet children, Brahmins are the topknot and shudras are the feet. ²When you become Brahmins from shudras, you can then become deities.

²Praśhna  : tumhārī śhubh bhāvnā kaun-sī hai , jiskā bhī manuṣhya virōdh kartē haĩ  ?

³Question: What pure feelings do you have, feelings that people oppose?

³Uttar  : tumhārī śhubh bhāvnā hai ki yah purānī duniyā khatm hō naī duniyā sthāpan hō jāē iskē liē tum kahtē hō ki yah purānī duniyā ab vināśh huī ki huī .

⁴Answer: Your pure feelings are that this old world should end and a new world be established. ⁵For this, you say that the destruction of this old world is about to take place.

⁴Iskā bhī manuṣhya virōdh kartē haĩ .

⁶However, people even oppose this.

⁵Praśhna  : is indraprastha kā mukhya kāydā kyā hai  ?

⁷Question: What is the main law of this Court of Indra?

⁶Uttar  : kōī bhī patit śhūdra kō is indraprastha key|kī sabhā mē̃ nahī̃ lā|law saktē .

⁸Answer: No impure shudra can be brought into this gathering of the Court of Indra.

⁷Agar kōī lē ātē haĩ tō us par bhī pāp lag jātā hai .

⁹If anyone brings someone impure here, that one also accumulates sin.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Rūhānī bachchō̃ prati rūhānī bāp baiṭh samjhātē haĩ .

¹¹The spiritual Father sits here and explains to you spiritual children.

¹⁰Rūhānī bachchē jāntē haĩ ham apnē liē apnā daivī rājya phir sē sthāpan kar rahē haĩ kyōṅki tum brahmākumār-kumāriyā̃ hō , tum hī jāntē hō .

¹²You spiritual children know that you are once again establishing your deity kingdom for yourselves because you are Brahma Kumars and Kumaris. ¹³Only you know this.

¹¹Parantu māyā tumhē̃ bhī bhulā dētī hai .

¹⁴However, Maya still makes you forget this.

¹²Tum dēvtā bannā chāhtē hō tō māyā tumkō brāhmaṇ sē śhūdra banā dētī hai .

¹⁵You wish to become deities, and so Maya makes you into shudras from Brahmins.

¹³Śhivbābā kō yād na karnē sē brāhmaṇ śhūdra ban jātē haĩ .

¹⁶Because of not remembering Shiv Baba, Brahmins become shudras.

¹⁴Bachchō̃ kō yah mālūm hai ki ham apnā rājya sthāpan kar rahē haĩ .

¹⁷You children know that you are establishing your own kingdom.

¹⁵Jab rājya sthāpan hō jāyēgā phir yah purānī sr̥iṣhṭi nahī̃ rahēgī .

¹⁸When your kingdom is established, this old world will not remain.

¹⁶Sabkō is viśhva sē śhāntidhām mē̃ bhēj dētē haĩ .

¹⁹Everyone is sent to the land of peace from this world.

¹⁷Yah hai tumhārī bhāvnā .

²⁰These are your pure feelings.

¹⁸Parantu tum jō kahtē hō yah duniyā khatm hō jānī hai tō jarūr lōg virōdh karē̃gē nā .

²¹However, when you say that this world is about to be destroyed, people definitely oppose you.

¹⁹Kahē̃gē ki brahmākumāriyā̃ yah phir kyā kahtī haĩ .

²²They say: What are these Brahma Kumaris saying?

²⁰Vināśh , vināśh hī kahtī rahtī haĩ .

²³They continually speak of destruction.

²¹Tum jāntē hō is vināśh mē̃ hī khās bhārat aur ām duniyā key|kī bhalāī hai .

²⁴You know that only in this destruction will there be benefit for Bharat in particular and the world in general.

²²Yah bāt duniyā vālē nahī̃ jāntē .

²⁵People of the world do not know this.

²³Vināśh hōgā tō sab chalē jāyēṅgē muktidhām .

²⁶When destruction takes place, everyone will go to the land of liberation.

²⁴Abhī tum īśhvarīy sampradāy K|kē banē hō .

²⁷You now belong to the Godly community.

²⁵Pahlē āsurī sampradāy K|kē thē .

²⁸Previously, you belonged to the devilish community.

²⁶Tumkō īśhvar khud kahtē haĩ māmēkam yād karō .

²⁹God Himself says to you: Constantly remember Me alone.

²⁷Yah tō bāp jāntē haĩ sadaiv yād mē̃ kōī rah na sakē .

³⁰The Father knows that no one can remain in constant remembrance.

²⁸Sadaiv yād rahē tō vikarma vināśh hō jāē̃ phir tō karmātīt avasthā hō jāē .

³¹If anyone were to be in constant remembrance, his sins would be absolved and he would then reach his karmateet stage.

²⁹Abhī tō sab purūṣhārthī haĩ .

³²At present, all are effort-makers.

³⁰Jō brāhmaṇ banē̃gē vahī dēvtā banē̃gē .

³³Only those who become Brahmins will become deities.

³¹Brāhmaṇō̃ kē bād haĩ dēvtāyē̃ .

³⁴From being Brahmins they will become deities.

³²Bāp nē samjhāyā hai brāhmaṇ haĩ chōṭī .

³⁵The Father has explained that Brahmins are the topknot.

³³Jaisē bachchē bājōlī khēltē haĩ - pahlē ātā hai māthā chōṭī .

³⁶When children do a somersault, first is the head, the topknot.

³⁴Brāhmaṇō̃ kō hamēśhā chōṭī hōtī hai .

³⁷Brahmins always have a topknot.

³⁵Tum hō brāhmaṇ .

³⁸You are Brahmins.

³⁶Pahlē śhūdra arthāt pair thē .

³⁹Previously, you were shudras, that is, you were the feet.

³⁷Abhī banē hō brāhmaṇ chōṭī phir dēvtā banē̃gē .

⁴⁰You have now become Brahmins, the topknot, and you will then become deities.

³⁸Dēvtā kahtē haĩ mukh kō , kṣhatriya bhujāō̃ kō , vaiśhya pēṭ kō , śhūdra pair kō .

⁴¹The face is said to represent the deities, the arms are the warriors, the stomach, the merchants and the feet are the shudras.

³⁹Śhūdra arthāt kṣhudr buddhi , tuchchh buddhi .

⁴²Shudras means those with shudra intellects, degraded intellects.

⁴⁰Tuchchh buddhi unkō kahtē haĩ jō bāp kō nahī̃ jāntē aur hī bāp key|kī glāni kartē rahtē haĩ .

⁴³Those who don’t know the Father are said to have degraded intellects. ⁴⁴In fact, they continue to defame the Father even more.

⁴¹Tab bāp kahtē haĩ jab-jab bhārat mē̃ glāni hōtī hai , maĩ ātā hū̃ .

⁴⁵This is why the Father says: Whenever there is defamation in Bharat, I come.

⁴²Jō bhāratvāsī haĩ bāp unhō̃ sē hī bāt kartē haĩ .

⁴⁶The Father only speaks to those who are the people of Bharat.

⁴³Yadā yadāhi dharmasya … bāp ātē bhī haĩ bhārat mē̃ .

⁴⁷Wherever there is extreme irreligiousness…, the Father only comes in Bharat.

⁴⁴Aur kōī jagah ātē hī nahī̃ .

⁴⁸He doesn't come anywhere else.

⁴⁵Bhārat hī avināśhī khaṇḍ hai .

⁴⁹Bharat alone is an imperishable land.

⁴⁶Bāp bhī avināśhī hai .

⁵⁰The Father is also imperishable.

⁴⁷Vah kabhī janm-maraṇ mē̃ nahī̃ ātē .

⁵¹He never enters the cycle of birth and death.

⁴⁸Bāp avināśhī ātmāō̃ kō hī baiṭh sunātē haĩ .

⁵²The Father sits here and gives this knowledge to only you imperishable souls.

⁴⁹Yah śharīr tō hai vināśhī .

⁵³This body is perishable.

⁵⁰Abhī tum śharīr kā bhān chhōṛkar apnē kō ātmā samajhnē lagē hō .

⁵⁴You have now shed the consciousness of bodies and have begun to consider yourselves to be souls.

⁵¹Bāp nē samjhāyā thā ki hōlī|holy par kōkī pakātē haĩ tō kōkī sārī jal jātī hai , dhāgā nahī̃ jaltā .

⁵⁵The Father has explained: During the festival of Holi, when they cook a "koki" (sweet chappati with a thread through it), the koki gets burnt, but the thread doesn't.

⁵²Ātmā kabhī vināśh nahī̃ hōtī hai .

⁵⁶The soul can never be destroyed.

⁵³Is par hī yah misāl hai .

⁵⁷That example is based on this.

⁵⁴Yah kōī bhī manuṣhya mātra kō mālūm nahī̃ ki ātmā avināśhī hai .

⁵⁸Human beings do not know that souls are imperishable.

⁵⁵Vah tō kah dētē ātmā nirlēp hai .

⁵⁹They say that souls are immune to any effect of action.

⁵⁶Bāp kahtē haĩ - nahī̃ , ātmā hī achchhā vā burā karma kartī hai is śharīr dvārā .

⁶⁰The Father says: No, it is souls that perform good and bad acts through their bodies.

⁵⁷Ēk śharīr chhōṛ phir dūsrā lētī hai aur karmabhōg bhōgtī hai , tō vah hisāb-kitāb lē āī nā , isliē āsurī duniyā mē̃ manuṣhya apār duḥkh bhōgtē haĩ .

⁶¹Souls shed their bodies and take others and suffer for their actions. ⁶²So, souls carry those karmic accounts. ⁶³This is why people in the devilish world experience a lot of sorrow.

⁵⁸Āyu bhī cum|kam rahtī hai parantu manuṣhya in duḥkhō̃ kō bhī sukh samajh baiṭhē haĩ .

⁶⁴Their lifespans are short, but people also consider all of that sorrow to be happiness.

⁵⁹Tum bachchē kitnā kahtē hō nirvikārī banō phir bhī kahtē haĩ viṣh bigar ham rah nahī̃ saktē haĩ kyōṅki śhūdra sampradāy haĩ nā . ⁶⁰Kṣhudr buddhi haĩ .

⁶⁵You children tell them so much to become viceless, but, nevertheless, they say that they cannot stay without poison. ⁶⁶This is because they are the shudra community; they have shudra intellects.

⁶¹Tum banē hō brāhmaṇ chōṭī .

⁶⁷You have become Brahmins, the topknot.

⁶²Chōṭī tō sabsē ūñch hai . ⁶³Dēvtāō̃ sē bhī ūñch hai .

⁶⁸The topknot is the highest of all; it is even higher than the deities.

⁶⁴Tum is samay dēvtāō̃ sē bhī ūñch hō kyōṅki bāp kē sāth hō .

⁶⁹At this time you are even higher than the deities because you are with the Father.

⁶⁵Bāp is samay tumkō paṛhātē haĩ .

⁷⁰The Father is teaching you at this time.

⁶⁶Bāp obedient servant banā hai nā .

⁷¹The Father has become your obedient Servant.

⁶⁷Bāp bachchō̃ kā obedient servant hōtā hai nā .

⁷²A father is the obedient servant of his children.

⁶⁸Bachchē kō paidā kar , sambhāl kar , paṛhākar phir baṛā kar jab buṛhē hōtē haĩ tō sārī milkiyat bachchē kō dēkar khud gurū kar kinārē jākar baiṭhtē haĩ . ⁶⁹Vānaprasthī ban jātē haĩ .

⁷³He creates children, takes care of them and educates them. ⁷⁴Then, when the children have grown up and he has become old, he gives all his property to his children: he adopts a guru and moves aside, he goes into the stage of retirement.

⁷⁰Muktidhām jānē kē liē gurū kartē haĩ .

⁷⁵He adopts a guru in order to go to the land of liberation.

⁷¹Parantu vah muktidhām mē̃ tō jā na sakē̃ .

⁷⁶However, he cannot go to the land of liberation.

⁷²Tō mā̃-bāp bachchō̃ key|kī sambhāl kartē haĩ .

⁷⁷Parents take care of their children.

⁷³Samjhō mā̃ bīmār paṛtī hai , bachchē ṭaṭṭī kar dētē haĩ tō bāp kō uṭhānī paṛē nā .

⁷⁸For instance, if the mother falls ill, the father then has to clean the child.

⁷⁴Tō mā̃-bāp bachchē K|kē servant ṭhaharē nā .

⁷⁹Therefore, the parents are the servants of the children.

⁷⁵Sārī milkiyat bachchō̃ kō dē dētē haĩ .

⁸⁰They give all their property to their children.

⁷⁶Bēhad kā bāp bhī kahtē haĩ maĩ jab ātā hū̃ tō kōī chhōṭē bachchō̃ kē pās nahī̃ ātā hū̃ .

⁸¹The unlimited Father says: When I come, I do not go to little children.

⁷⁷Tum tō baṛē hō nā .

⁸²All of you are grown up.

⁷⁸Tumkō baiṭh śhikṣhā dētē haĩ .

⁸³I sit here and give you teachings.

⁷⁹Tum śhivbābā K|kē bachchē bantē hō tō be|B . K|kē . kahlātē hō .

⁸⁴When you become Shiv Baba's children, you are called BKs.

⁸⁰Unsē pahlē śhūdra kumār-kumārī thē , vēśhyālay mē̃ thē .

⁸⁵Prior to that, you were shudra kumars and kumaris; you were in the brothel.

⁸¹Abhī tum vēśhyālay mē̃ rahnē vālē nahī̃ hō .

⁸⁶At present, you are not residents of the brothel.

⁸²Yahā̃ kōī vikārī rah na sakē̃ . ⁸³Hukm nahī̃ .

⁸⁷No vicious beings can stay here; they don't have a right.

⁸⁴Tum hō be|B . K|kē . .

⁸⁸You are BKs.

⁸⁵Yah sthān hai hī be|B . K|kē . K|kē rahnē liē .

⁸⁹This place is for BKs to stay in.

⁸⁶Kōī-kōī bahut anāṛī bachchē haĩ jō yah samajhtē nahī̃ ki śhūdra kahā jātā hai patit vikār mē̃ jānē vālē kō , unhō̃ kō yahā̃ rahnē kā hukm nahī̃ , ā nahī̃ saktē .

⁹⁰Some children are very foolish and they don't understand that those who are impure and indulge in vice are called shudras and that they don't have a right to stay here; they cannot come here.

⁸⁷Indra sabhā key|kī bāt hai nā .

⁹¹There is the story of the Court of Indra.

⁸⁸Indrasabhā tō yah hai , jahā̃ gyān varṣhā hōtī hai .

⁹²This is the Court of Indra where there is the rain of knowledge.

⁸⁹Kōī be|B . K|kē . nē apavitr kō chhipākar sabhā mē̃ biṭhāyā tō dōnō̃ kō śhrāp mil gayā ki patthar ban jāō .

⁹³If any BK secretly brings an impure person to sit in this gathering, then both of them become cursed: May you turn to stone!

⁹⁰Sachchā-sachchā yah indraprastha hai nā .

⁹⁴This is the true Court of Indra.

⁹¹Yah kōī śhūdra kumār-kumāriyō̃ kā satsaṅg nahī̃ hai .

⁹⁵This is not a spiritual gathering of shudra kumars and kumaris.

⁹²Pavitra hōtē haĩ dēvtāyē̃ , patit hōtē haĩ śhūdra .

⁹⁶Deities are pure whereas shudras are impure.

⁹³Patitō̃ kō bāp ākar pāvan dēvtā banātē haĩ .

⁹⁷The Father comes and makes impure ones into pure deities.

⁹⁴Abhī tum patit sē pāvan ban rahē hō .

⁹⁸You are now becoming pure from impure.

⁹⁵Tō yah hō gaī indra sabhā .

⁹⁹So, this is the Court of Indra.

⁹⁶Agar bigar pūchhē kōī vikārī kō lē ātē haĩ tō bahut sazā mil jātī hai . ⁹⁷Pattharbuddhi ban jātē haĩ .

¹⁰⁰If someone brings a vicious person without permission, he receives a lot of punishment and becomes one with a stone intellect.

⁹⁸Yahā̃ pāras buddhi ban rahē hō nā .

¹⁰¹You are becoming those with divine intellects here.

⁹⁹Tō unkō jō lē ātē haĩ , unkō bhī śhrāp mil jātā hai . ¹⁰⁰Tum vikāriyō̃ kō chhipākar kyō̃ lē āī  ?

¹⁰²So, those who bring such people are also cursed: Why did you secretly bring a vicious person here?

¹⁰¹Indra ( bāp ) sē pūchhā bhī nahī̃ .

¹⁰³You didn’t even ask Indra (the Father).

¹⁰²Tō kitnī sajā miltī hai .

¹⁰⁴Therefore, so much punishment is received.

¹⁰³Yah haĩ gupta bātē̃ .

¹⁰⁵These are incognito matters.

¹⁰⁴Abhī tum dēvtā ban rahē hō .

¹⁰⁶You are now becoming deities.

¹⁰⁵Baṛē kaṛē kāydē haĩ .

¹⁰⁷The laws are very strict.

¹⁰⁶Avasthā hī gir paṛtī hai . ¹⁰⁷Ēkdam pattharbuddhi ban paṛtē haĩ .

¹⁰⁸Their stage falls and they completely turn to stone.

¹⁰⁸Haĩ bhī pattharbuddhi . ¹⁰⁹Pārasbuddhi bannē kā purūṣhārth hī nahī̃ kartē .

¹⁰⁹They have stone intellects and they don't even make effort to become those with divine intellects.

¹¹⁰Yah gupta bātē̃ haĩ jō tum bachchē hī samajh saktē hō .

¹¹⁰These matters are incognito and only you children can understand them.

¹¹¹Yahā̃ be|B . K|kē . rahtē haĩ , unhō̃ kō dēvtā arthāt pattharbuddhi sē pārasbuddhi bāp banā rahē haĩ .

¹¹¹BKs stay here and it is the Father who makes them into deities, that is, He makes those with stone intellects into those with divine intellects.

¹¹²Bāp mīṭhē-mīṭhē bachchō̃ kō samjhātē haĩ - kōī bhī kāydā na tōṛē .

¹¹²The Father explains to you sweetest children: No one should break any laws.

¹¹³Nahī̃ tō unhē̃ 5 bhūt pakaṛ lē̃gē . ¹¹⁴Kām , krōdh , lōbh , mōh , ahaṅkār - yah 5 baṛē-baṛē bhūt haĩ , ādhākalp K|kē .

¹¹³Otherwise, they will be caught by the five vices: lust, anger, greed, attachment and ego. ¹¹⁴They are the five big evil spirits of each half cycle.

¹¹⁵Tum yahā̃ bhūtō̃ kō bhagānē āyē hō .

¹¹⁵You have come here to chase away the evil spirits.

¹¹⁶Ātmā jō śhuddha pavitra thī vah apavitr , aśhuddh , duḥkhī , rōgī ban gaī hai .

¹¹⁶Souls that were pure and clean have become impure, unclean, unhappy and diseased.

¹¹⁷Is duniyā mē̃ athāh duḥkh haĩ .

¹¹⁷There is a lot of sorrow in this world.

¹¹⁸Bāp ākar gyān varṣhā kartē haĩ .

¹¹⁸The Father comes and rains the rain of this knowledge.

¹¹⁹Tum bachchō̃ dvārā hī kartē haĩ .

¹¹⁹He only does that through you children.

¹²⁰Tumhārē liē svarg rachtē haĩ .

¹²⁰He is creating heaven for you.

¹²¹Tum hī yōgbal sē dēvtā bantē hō .

¹²¹You alone become deities with the power of yoga.

¹²²Bāp khud nahī̃ bantē haĩ .

¹²²The Father doesn't become that Himself.

¹²³Bāp tō hai servant .

¹²³The Father is the Servant.

¹²⁴Teacher bhī student kā servant hōtā hai .

¹²⁴A teacher is also a servant of his students.

¹²⁵Sēvā kar paṛhātē haĩ .

¹²⁵He serves them by educating them.

¹²⁶Teacher kahtē haĩ ham tumhārā most obedient servant hū̃ .

¹²⁶The Teacher says: I am your most obedient Servant.

¹²⁷Kōī kō barrister , engineer ādi banātē haĩ tō servant huā nā .

¹²⁷Other teachers make them into barristers, engineers etc., and so they are their servants.

¹²⁸Vaisē hī gurū lōg bhī rāstā batātē haĩ .

¹²⁸In the same way, gurus too show the path.

¹²⁹Servant ban muktidhām lē jānē key|kī sēvā kartē haĩ .

¹²⁹They become servants and do the service of taking souls to the land of liberation.

¹³⁰Parantu ājkal tō gurū kōī lē nahī̃ jā saktē haĩ kyōṅki vah bhī patit haĩ .

¹³⁰However, none of those gurus can take anyone there, because they themselves are impure.

¹³¹Ēk hī satgurū sadā pavitra hai bākī gurū lōg bhī sab patit haĩ .

¹³¹Only the one Satguru is ever pure. ¹³²All the gurus are themselves also impure.

¹³²Yah duniyā hī sārī patit hai .

¹³³This whole world is impure.

¹³³Pāvan duniyā kahā jātā hai satyug kō , patit duniyā kahā jātā hai kaliyug kō .

¹³⁴The golden age is called a pure world and the iron age is called an impure world.

¹³⁴Satyug kō hī pūrā svarg kahē̃gē .

¹³⁵Only the golden age is said to be full heaven.

¹³⁵Trētā mē̃ dō kalā kam hō jātī haĩ .

¹³⁶It is two degrees less in the silver age.

¹³⁶Yah bātē̃ tum bachchē hī samajhkar aur dhāraṇ kartē hō .

¹³⁷You children understand these things and imbibe them.

¹³⁷Duniyā K|kē manuṣhya tō kuchh nahī̃ jāntē .

¹³⁸People of the world do not know anything.

¹³⁸Aisē bhī nahī̃ , sārī duniyā svarg mē̃ jāyēgī .

¹³⁹It isn't that the whole world will go to heaven.

¹³⁹Jō kalp pahlē thē , vahī bhāratvāsī phir āyēṅgē aur satyug-trētā mē̃ dēvtā banē̃gē .

¹⁴⁰The people of Bharat who were there in the previous cycle will come once again and become deities in the golden and silver ages.

¹⁴⁰Vahī phir dvāpar sē apnē kō hindū kahalāyēṅgē .

¹⁴¹Then, in the copper age, they will begin to call themselves Hindus.

¹⁴¹Yū̃ tō hindū dharm mē̃ ab tak bhī jō ātmāyē̃ ūpar sē utartī haĩ , vah bhī apnē kō hindū kahlātī haĩ lēkin vah tō dēvtā nahī̃ banē̃gī aur nā hī svarg mē̃ āyēṅgī .

¹⁴²In fact, even until now, the souls who come down from up above into the Hindu religion also call themselves Hindus. ¹⁴³However, neither do they become deities, nor do they go to heaven.

¹⁴²Vah phir bhī dvāpar kē bād apnē samay par utarē̃gī aur apnē kō hindū kahlāyēṅgī .

¹⁴⁴They will come down at their own times after the copper age begins and will call themselves Hindus.

¹⁴³Dēvtā tō tum hī bantē hō , jinkā ādi sē ant tak part hai .

¹⁴⁵Only you, who have parts from the beginning to the end, become deities.

¹⁴⁴Yah drama mē̃ baṛī yukti hai .

¹⁴⁶This is a very big tactic in the drama.

¹⁴⁵Bahutō̃ key|kī buddhi mē̃ nahī̃ baiṭhtā hai tō ūñch pad bhī nahī̃ pā saktē haĩ .

¹⁴⁷This doesn't sit in the intellects of many and so they are unable to claim a high status.

¹⁴⁶Yah hai satya nārāyaṇ kī kathā .

¹⁴⁸This is the story of the true Narayan.

¹⁴⁷Vah tō jhūṭhī kathā sunātē haĩ , ussē kōī lakṣhmī vā nārāyaṇ bantē thōṛēhī haĩ .

¹⁴⁹Those people tell false stories. ¹⁵⁰No one becomes Lakshmi or Narayan through them.

¹⁴⁸Yahā̃ tum practical mē̃ bantē hō , kaliyug mē̃ hai hī sab jhūṭh .

¹⁵¹You become those in a practical way here. ¹⁵²In the iron age, there is nothing but falsehood.

¹⁵³It is said: Maya is false, the body is false….

¹⁴⁹Jhūṭhī māyā . . . . . . . rāvaṇ kā rājya hai hī jhūṭh .

¹⁵⁴The kingdom of Ravan is falsehood.

¹⁵⁰Sach khaṇḍ bāp banātē haĩ .

¹⁵⁵The Father is creating the land of truth.

¹⁵¹Yah bhī tum brāhmaṇ bachchē jāntē hō , sō bhī number-vār purūṣhārth anusār kyōṅki paṛhāī hai , kōī bahut thōṛā paṛhtē haĩ tō fail hō paṛtē haĩ .

¹⁵⁶Only you Brahmin children know this. ¹⁵⁷However, you also know it numberwise, according to the efforts you make, because this is a study. ¹⁵⁸Those who study very little will fail.

¹⁵²Yah tō ēk hī bār paṛhāī hō saktī hai .

¹⁵⁹This study only takes place once.

¹⁵³Phir tō paṛhnā muśhkil hō jāyēgā .

¹⁶⁰Later, it will be difficult to study.

¹⁵⁴Śhurū mē̃ jō paṛhkar śharīr chhōṛkar gayē haĩ tō saṅskār vah lēkar gayē haĩ .

¹⁶¹Those who studied in the beginning and then departed after shedding their bodies took those sanskars with them.

¹⁵⁵Phir ākar paṛhtē hōṅgē .

¹⁶²So, they must have come here again and would be studying.

¹⁵⁶Nām-rūp tō badal jātā hai .

¹⁶³However, their names and forms have changed.

¹⁵⁷Ātmā kō hī sārā 84 kā part milā huā hai , jō bhinn-bhinn nām , rūp , dēśh , kāl mē̃ part bajātī hai .

¹⁶⁴It is souls that receive whole parts of 84 births that they play through their various names, forms, time periods and places.

¹⁵⁸Itnī chhōṭī ātmā unkō kitnā baṛā śharīr miltā hai .

¹⁶⁵Such tiny souls receive such big bodies.

¹⁵⁹Ātmā tō sabmē̃ hōtī hai nā .

¹⁶⁶There is a soul in every being.

¹⁶⁰Itnī chhōṭī ātmā itnē chhōṭē machchhar mē̃ bhī hai .

¹⁶⁷Such a tiny soul also exists in a tiny mosquito too.

¹⁶¹Yah sab bahut sūkṣhma samajhnē key|kī bātē̃ haĩ .

¹⁶⁸All of these matters are very subtle and have to be understood.

¹⁶²Jō bachchē yah achchhī rīti samajhtē haĩ vahī mālā kā dānā bantē haĩ .

¹⁶⁹Only the children who understand these things well will become beads of the rosary.

¹⁶³Bākī tō jākar pāī paisē kā pad pāyēṅgē .

¹⁷⁰The rest will claim a status worth a few pennies.

¹⁶⁴Abhī tumhārā yah phūlō̃ kā bagīchā ban rahā hai .

¹⁷¹Your flower garden is now being created.

¹⁶⁵Pahlē tum kāṇṭē thē .

¹⁷²Previously, you were thorns.

¹⁶⁶Bāp kahtē haĩ kām vikār kā kāṇṭā baṛā kharāb hai .

¹⁷³The Father says: The thorn of the vice of lust is very bad.

¹⁶⁷Yah ādi , madhya , ant duḥkh dētā hai .

¹⁷⁴It causes sorrow from its beginning through the middle to the end.

¹⁶⁸Duḥkh kā mūl kāraṇ hī hai kām .

¹⁷⁵The main reason for sorrow is lust.

¹⁶⁹Kām kō jītnē sē hī jagatjīt banē̃gē , ismē̃ hī bahutō̃ kō muśhkilātē̃ feel hōtī haĩ .

¹⁷⁶Only by conquering lust will you become conquerors of the world, and it is this that many people find difficult.

¹⁷⁰Baṛā muśhkil pavitra bantē haĩ .

¹⁷⁷It is with great difficulty that they become pure.

¹⁷¹Jō kalp pahlē banē thē vahī banē̃gē .

¹⁷⁸Those who became pure in the previous cycle will become pure again.

¹⁷²Samjhā jātā hai kaun purūṣhārth kar ūñch tē ūñch dēvtā banē̃gē .

¹⁷⁹It is understood who makes effort and who will become the highest-on-high deities.

¹⁷³Nar sē nārāyaṇ , nārī sē lakṣhmī bantē haĩ nā .

¹⁸⁰You change from an ordinary man into Narayan and from an ordinary woman into Lakshmi.

¹⁷⁴Naī duniyā mē̃ strī-purūṣh dōnō̃ pāvan thē . ¹⁷⁵Ab patit haĩ .

¹⁸¹In the new world, both husband and wife are pure; they are now impure.

¹⁷⁶Pāvan thē tō satōpradhān thē .

¹⁸²When they were pure, they were satopradhan.

¹⁷⁷Abhī tamōpradhān ban gayē haĩ .

¹⁸³They have now become tamopradhan.

¹⁷⁸Yahā̃ dōnō̃ kō purūṣhārth karnā hai .

¹⁸⁴Both have to make effort here.

¹⁷⁹Yah gyān sannyāsī dē nahī̃ saktē .

¹⁸⁵Sannyasis cannot give this knowledge.

¹⁸⁰Vah dharm hī alag hai , nivr̥itti mārg kā .

¹⁸⁶That religion of the path of isolation is totally separate.

¹⁸¹Yahā̃ bhagvān tō strī-purūṣh dōnō̃ kō paṛhātē haĩ .

¹⁸⁷God teaches both men and women here.

¹⁸²Dōnō̃ kō kahtē haĩ ab śhūdra sē brāhmaṇ bankar phir lakṣhmī-nārāyaṇ bannā hai .

¹⁸⁸He says to both: Now, change from shudras into Brahmins and then become Lakshmi and Narayan.

¹⁸³Sab tō nahī̃ banē̃gē .

¹⁸⁹Not everyone will become that.

¹⁸⁴Lakṣhmī-nārāyaṇ key|kī bhī dynasty hōtī hai .

¹⁹⁰There is also the dynasty of Lakshmi and Narayan.

¹⁸⁵Unhō̃ nē rājya kaisē liyā - yah kōī nahī̃ jāntē haĩ .

¹⁹¹No one knows how they claimed their kingdom. ¹⁹²It was their kingdom in the golden age.

¹⁸⁶Satyug mē̃ inkā rājya thā , yah bhī samajhtē haĩ parantu satyug kō phir lākhō̃ varṣh dē diyā hai tō yah agyāntā huī nā .

¹⁹³People understand this, but it has been said that the golden age is hundreds of thousands of years, and so that is ignorance.

¹⁸⁷Bāp kahtē haĩ yah hai hī kāṇṭō̃ kā jaṅgal . ¹⁸⁸Vah hai phūlō̃ kā bagīchā .

¹⁹⁴The Father says: This is a forest of thorns whereas that is a garden of flowers.

¹⁸⁹Yahā̃ ānē sē pahlē tum asur thē . ¹⁹⁰Abhī tum asur sē dēvtā ban rahē hō .

¹⁹⁵Before coming here, you were devils and, from devils, you are now becoming deities.

¹⁹¹Kaun banātē haĩ  ?

¹⁹⁶Who is making you into those?

¹⁹²Bēhad kā bāp .

¹⁹⁷The unlimited Father.

¹⁹³Dēvtāō̃ kā rājya thā tō dūsrā kōī thā nahī̃ .

¹⁹⁸When it was the kingdom of deities, there was no one else there.

¹⁹⁴Yah bhī tum samajhtē hō .

¹⁹⁹Only you understand this.

¹⁹⁵Jō nahī̃ samajh saktē haĩ , unkō hī patit kahā jātā hai .

²⁰⁰Those who don't understand are said to be impure.

¹⁹⁶Yah hai brahmākumār-kumāriyō̃ key|kī sabhā .

²⁰¹This is a gathering of the Brahma Kumars and Kumaris.

¹⁹⁷Agar kōī śhaitānī kā kām kartē haĩ tō apnē kō śhrāpit kar dētē haĩ . ¹⁹⁸Pattharbuddhi ban paṛtē haĩ .

²⁰²If people do anything devilish, they curse themselves and they become those with stone intellects.

¹⁹⁹Sōnē key|kī buddhi nar sē nārāyaṇ bannē vālē tō haĩ nahī̃ - proof mil jātā hai .

²⁰³They are not those with golden intellects, not those who become Narayan from an ordinary human. ²⁰⁴They receive proof of this.

²⁰⁰Third grade dās-dāsiyā̃ jākar banē̃gē .

²⁰⁵They will then go and become third grade maids and servants.

²⁰¹Abhī bhī rājāō̃ kē pās dās-dāsiyā̃ haĩ .

²⁰⁶Even now, kings have maids and servants.

²⁰²Yah bhī gāyan hai - kinkī dabī rahēgī dhūl mē̃ . . . . . . . .

²⁰⁷It is remembered that some people's wealth remained buried in the ground...

²⁰³Āg K|kē gōlē bhī āyēṅgē tō zahar K|kē gōlē bhī āyēṅgē .

²⁰⁸There will be incendiary bombs and poison gas bombs too.

²⁰⁴Maut tō ānā hai jarūr .

²⁰⁹Death definitely has to come.

²⁰⁵Aisī-aisī chījē̃ taiyār kar rahē haĩ jō kōī manuṣhya key|kī vā hathiyārō̃ ādi key|kī darkār nahī̃ rahēgī .

²¹⁰They are preparing such things that there will be no need for human beings or weapons.

²⁰⁶Vahā̃ sē baiṭhē-baiṭhē aisē bombs chhōṛē̃gē , unkī havā aisē phailēgī jō jhaṭ khalās kar dēgī .

²¹¹From where they sit, they will be able to release the bombs which will spread poison in such a way that it will soon finish everyone off.

²⁰⁷Itnē karōṛō̃ manuṣhyō̃ kā vināśh hōnā hai , cum|kam bāt hai kyā  !

²¹²So many millions of people will die. ²¹³This is not a small thing.

²⁰⁸Satyug mē̃ kitnē thōṛē hōtē haĩ .

²¹⁴In the golden age, there are very few people.

²⁰⁹Bākī sab chalē jāyēṅgē śhāntidhām , jahā̃ ham ātmāyē̃ rahtī haĩ .

²¹⁵All the rest will have gone to the land of peace which is the residence of us souls.

²¹⁰Sukhdhām mē̃ hai svarg , duḥkhdhām mē̃ hai yah nark .

²¹⁶Heaven is in the golden age and hell is in this iron age.

²¹¹Yah chakra phirtā rahtā hai .

²¹⁷This cycle continues to turn.

²¹²Patit ban jānē sē duḥkhdhām ban jātā hai phir bāp sukhdhām mē̃ lē jātē haĩ .

²¹⁸By your becoming impure, this becomes a land of sorrow. ²¹⁹The Father then sends you to a land of happiness.

²¹³Parampitā paramātmā abhī sarv key|kī sadgati kar rahē haĩ tō khuśhī hōnī chāhiē nā .

²²⁰The Supreme Father, the Supreme Soul, is now granting salvation to everyone, and so there should be happiness.

²¹⁴Manuṣhya ḍartē haĩ , yah nahī̃ samajhtē maut sē hī gati-sadgati hōnī hai .

²²¹People are afraid, but they don't understand that by dying they will receive liberation and then salvation.

²¹⁵Achchhā  !

²²²Achcha.

²¹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to you spiritual children.

²¹⁸Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹⁹1 ) phūlō̃ K|kē bagīchē mē̃ chalnē kē liē andar jō kām-krōdh K|kē kāṇṭē haĩ , unhē̃ nikāl dēnā hai .

²²⁶ 1. In order to go to the flower garden, remove the thorns of lust and anger that are inside you.

²²⁰Aisā kōī karma nahī̃ karnā hai jissē śhrāp mil jāē .

²²⁷Do not perform any such actions that would cause you to be cursed.

²²¹2 ) sachkhaṇḍ kā mālik bannē kē liē satya nārāyaṇ key|kī sachchī kathā sunnī aur sunānī hai .

²²⁸ 2. In order to become the masters of the land of truth, listen to and tell others the true story of the true Narayan.

²²²Is jhūṭh khaṇḍ sē kinārā kar lēnā hai .

²²⁹Move away from this land of falsehood.

²²³Vardān  : light K|kē ādhār par gyān-yōg key|kī śhaktiyō̃ kā prayōg karnē vālē prayōgśhālī ātmā bhav

²³⁰Blessing: May you be a soul who experiments by experimenting with the powers of this knowledge and yoga on the basis of light.

²²⁴Jaisē prakr̥iti key|kī light science K|kē anēk prakār K|kē prayōg practical mē̃ karkē dikhātī hai , aisē āp avināśhī paramātma light , ātmik light aur sāth-sāth practical sthiti key|kī light dvārā gyān yōg key|kī śhaktiyō̃ kā prayōg karō .

²³¹ Just as many practical experiments of science are shown by the light of nature, in the same way, you can experiment with the imperishable light of God, the light of soul consciousness and the light of your practical stage with the powers of this knowledge and yoga.

²²⁵Yadi sthiti aur svarūp double light hai tō prayōg key|kī saphaltā bahut sahaj hōtī hai .

²³²If your stage and form are double light, you will then very easily be successful in your experiments.

²²⁶Jab har ēk svayã kē prati prayōg mē̃ lag jāyēṅgē tō prayōgśhālī ātmāō̃ kā powerful saṅgaṭhan ban jāyēgā .

²³³When each of you begins to experiment on yourself, a powerful gathering of souls who experiment will be created.

²²⁷Slōgan  : vighnō̃ K|kē aṅśh aur vanśh kō samāpt karnē vālē hī vighna-vināśhak haĩ .

²³⁴Slogan: Those who finish all trace and progeny of obstacles are destroyers of obstacles.

²³⁵*** Om Shanti ***