शुक्रवार 13 सितंबर 2024 की दैनिक मुरली

⁰13-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/09/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum sarv ātmāō̃ kō karmbandhan sē salvage karnē vālē salvation army hō , tumhē̃ karmbandhan mē̃ nahī̃ phansnā hai ' '

¹Essence: Sweet children, you are the Salvation Army who will salvage all souls from their karmic bondages. ²You must not become trapped in karmic bondages.

²Praśhna  : kaun-sī practice kartē rahō tō ātmā bahut-bahut śhaktiśhālī ban jāyēgī  ?

³Question: What should you souls continue to practise so that you become very powerful?

³Uttar  : jab bhī samay milē tō śharīr sē detach hōnē key|kī practice karō .

⁴Answer: Whenever you have time, practise becoming detached from your bodies.

⁴Detach hōnē sē ātmā mē̃ śhakti vāpis āyēgī , usmē̃ bal bharēgā .

⁵By becoming detached, you souls will regain power and become filled with strength.

⁵Tum under-ground military hō , tumhē̃ direction miltā hai - attention please arthāt ēk bāp kī yād mē̃ rahō , aśharīrī hō jāō .

⁶You are the underground military and are given the direction, "Attention please!", that is, "Stay in remembrance of the one Father and become bodiless."

⁶Ōm śhānti .

⁷Om shanti.

⁷Ōm śhānti kā arth|earth tō bāp nē achchhī rīti samjhāyā hai .

⁸The Father has explained the meaning of “Om shanti” very clearly.

⁸Jahā̃ military khaṛī hōtī hai vah phir kahtē haĩ attention , un lōgō̃ kā attention mānā silence .

⁹Wherever the military are standing, they are told "Attention!", and their attention means silence.

⁹Yahā̃ bhī tumkō bāp kahtē haĩ attention arthāt ēk bāp kī yād mē̃ rahō .

¹⁰Here, too, the Father says to you: Attention! ¹¹This means: Stay in remembrance of the one Father.

¹⁰Mukh sē bōlnā hōtā hai , nahī̃ tō vāstav mē̃ bōlnē sē bhī dūr hōnā chāhiē .

¹²You speak with your mouths, but you should otherwise really be beyond speaking.

¹¹Attention , bāp kī yād mē̃ hō  ?

¹³Attention! ¹⁴Are you remembering the Father?

¹²Bāp kā direction athavā śhrīmat miltī hai , tumnē ātmā kō bhī pahchānā hai , bāp kō bhī pahchānā hai tō bāp kō yād karnē bigar tum vikarmājīt athavā satōpradhān pavitra nahī̃ ban saktē .

¹⁵You receive the Father's direction or shrimat. ¹⁶You have recognised the souls and also recognised the Father. ¹⁷Without remembering the Father, you cannot become conquerors of sin, that is, pure and satopradhan.

¹³Mūl bāt hī yah hai , bāp kahtē haĩ mīṭhē-mīṭhē lāḍlē bachchō̃  ! ¹⁴Apnē kō ātmā samajh bāp kō yād karō .

¹⁸This is the main thing. ¹⁹The Father says: Sweetest, beloved children, consider yourselves to be souls and remember the Father.

¹⁵Yah haĩ sab is samay key|kī bātē̃ , jō phir vah us taraph lē gayē haĩ .

²⁰All of these things refer to this time but people have taken them to another time.

¹⁶Vah bhī military hai , tum bhī military hō .

²¹They are the military and you are also the military.

¹⁷Underground military bhī hōtī hai nā . ¹⁸Gum hō jātē haĩ .

²²There is an underground military too; they remain hidden.

¹⁹Tum bhī underground hō .

²³You too are underground.

²⁰Tum bhī gum hō jātē arthāt bāp kī yād mē̃ līn hō jātē hō .

²⁴You also remain hidden, that is, you remain absorbed in having remembrance of the Father.

²¹Iskō kahā jātā hai underground .

²⁵This is called underground.

²²Kōī pahchān na sakē kyōṅki tum gupta hō nā .

²⁶No one can recognise you because you are incognito.

²³Tumhārī yād kī yātrā gupta hai , sirph bāp kahtē haĩ mujhē yād karō kyōṅki bāp jāntē haĩ yād sē in bichārō̃ kā kalyāṇ hōgā .

²⁷Your pilgrimage of remembrance is incognito. ²⁸The Father simply says: Remember Me, because He knows that it is by having remembrance that you poor, helpless children will benefit.

²⁴Ab tumkō bichārā kahē̃gē nā .

²⁹You would be called poor, helpless ones.

²⁵Svarg mē̃ bichārē hōtē nahī̃ .

³⁰There are no poor, helpless people in heaven.

²⁶Bichārē unkō kahā jātā hai jō kahā̃ bandhan mē̃ phansē rahtē haĩ .

³¹Those who remain trapped by some bondage are said to be poor, helpless ones.

²⁷Yah bhī tum samajhtē hō , bāp nē samjhāyā hai - tumkō light house bhī kahā jātā hai .

³²Only you understand this. ³³The Father has explained: You are also called lighthouses.

²⁸Bāp kō bhī light house kahā jātā hai .

³⁴The Father too is called the Lighthouse.

²⁹Bāp ghaṛī-ghaṛī samjhātē haĩ ēk āṅkh mē̃ śhāntidhām , dūsrī āṅkh mē̃ sukhdhām rakhō .

³⁵The Father repeatedly explains to you: Keep the land of peace in one eye and the land of happiness in the other eye.

³⁰Tum jaisē light house hō .

³⁶You are like lighthouses.

³¹Uṭhtē , baiṭhtē , chaltē tum light hōkar rahō .

³⁷Whilst walking, sitting and moving around, simply remain light.

³²Sabkō sukhdhām-śhāntidhām kā rāstā batātē rahō .

³⁸Continue to show everyone the path to the land of peace and the land of happiness.

³³Is duḥkhdhām mē̃ sabkī naīyā aṭak paṛī hai tab tō kahtē haĩ naīyā mērī pār lagāō . ³⁴Hē māñjhī .

³⁹Everyone's boat has become stuck in this land of sorrow and this is why they say, "O Boatman, take my boat across!"

³⁵Sabkī naīyā̃ phansī paṛī hai , unkō salvage kaun karē  ?

⁴⁰Everyone's boat is trapped, so who will salvage them?

³⁶Vah kōī salvation army tō hai nahī̃ . ³⁷Aisē hī nām rakh diyā hai .

⁴¹That is not a Salvation Army; they have simply been given that name.

³⁸Vāstav mē̃ salvation army tō tum hō jō har ēk kō salvage kartē hō .

⁴²In fact, it is you who are the Salvation Army and it is you who salvage everyone.

³⁹Sab 5 vikārō̃ key|kī jañzīrō̃ mē̃ aṭak paṛē haĩ isliē kahtē haĩ hamkō liberate karō , salvage karō .

⁴³All are trapped by the chains of the five vices. ⁴⁴This is why they say: Liberate us! ⁴⁵Salvage us!

⁴⁰Tō bāp kahtē haĩ ki is yād kī yātrā sē tum pār hō jāyēṅgē .

⁴⁶The Father says: You will be able to go across with this pilgrimage of remembrance.

⁴¹Abhī tō sab phansē huē haĩ .

⁴⁷At present, all are trapped.

⁴²Bāp kō bāgvān bhī kahtē haĩ .

⁴⁸The Father is also called the Master of the Garden.

⁴³Is samay key|kī hī sabhī bātē̃ haĩ .

⁴⁹All of this refers to the present time.

⁴⁴Tumkō fool|phūl bannā hai , abhī tō sab kāṇṭē haĩ kyōṅki hiṃsak haĩ .

⁵⁰You have to become flowers. ⁵¹At this time, all are thorns because they are violent.

⁴⁵Abhī ahiṃsak bannā hai . ⁴⁶Pāvan bannā hai .

⁵²You now have to become non-violent; you have to become pure.

⁴⁷Jō dharm sthāpan karnē ātē haĩ , vah tō pavitra ātmāyē̃ hī ātī haĩ . ⁴⁸Vah tō apavitr hō na sakē̃ .

⁵³Only pure souls come to establish a religion; they cannot be impure.

⁴⁹Pahlē-pahlē jab ātē haĩ tō pavitra hōnē kāraṇ unkī ātmā vā śharīr kō duḥkh mil na sakē kyōṅki un par kōī pāp hai nahī̃ .

⁵⁴When souls first come, because they are pure, neither the souls nor their bodies can receive sorrow as they have not accumulated any sin.

⁵⁰Ham jab pavitra haĩ tō kōī pāp nahī̃ hōtā hai tō dūsrō̃ kā bhī nahī̃ hōtā hai .

⁵⁵When we are pure, there are no sins committed and so others don't commit sin either.

⁵¹Har ēk bāt par vichār karnā hōtā hai .

⁵⁶You have to think about everything.

⁵²Vahā̃ sē ātmāyē̃ ātī haĩ dharm sthāpan karnē .

⁵⁷Souls come down from up there to establish a religion.

⁵³Jinkī phir dynasty bhī chaltī hai .

⁵⁸Their dynasty then continues.

⁵⁴Sikkh dharm key|kī bhī dynasty hai .

⁵⁹There is also the dynasty of the Sikh religion.

⁵⁵Sanyāsiyō̃ key|kī dynasty thōṛēhī chaltī hai , rājāyē̃ thōṛēhī banē haĩ .

⁶⁰Sannyasis do not have a dynasty; they do not become kings.

⁵⁶Sikkh dharm mē̃ mahārājā ādi haĩ tō vah jab ātē haĩ sthāpanā karnē tō vah naī ātmā ātī hai .

⁶¹In the Sikh religion, they have maharajahs, etc. and so, when they come to establish a religion, that is a new soul that comes.

⁵⁷Christ nē ākar kriściyan dharm sthāpan kiyā , buddha nē bauddhī , ibrāhim nē islām - sabkē nām sē rāśhi miltī hai .

⁶²Christ came and established the Christian religion. ⁶³Buddha established the Buddhist religion and Abraham established the Islam religion. ⁶⁴All of their religions are named after the founder (the name of the religion and the name of the founder sound similar).

⁵⁸Dēvī-dēvtā dharm kā nām nahī̃ miltā hai .

⁶⁵The name of the deity religion is not like that.

⁵⁹Nirākār bāp hī ākar dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ .

⁶⁶Only the incorporeal Father comes and establishes the deity religion.

⁶⁰Vah dēh-dhārī nahī̃ hai .

⁶⁷He is not a bodily being.

⁶¹Aur jō dharm sthāpak haĩ unkī dēh K|kē nām haĩ , yah tō dēhdhārī nahī̃ .

⁶⁸All the other founders of religions have bodily names, whereas that One is not a bodily being.

⁶²Dynasty naī duniyā mē̃ chaltī hai .

⁶⁹The dynasty continues in the new world.

⁶³Tō bāp kahtē haĩ - bachchē , apnē kō rūhānī military jarūr samjhō .

⁷⁰So, the Father says: Children, definitely consider yourselves to be a spiritual military.

⁶⁴Un military ādi K|kē commander ādi ātē haĩ , kahtē haĩ attention , tō jhaṭ khaṛē hō jātē haĩ .

⁷¹When the commanders, etc. of that military come and say, "Attention!", everyone quickly stands to attention.

⁶⁵Ab vah tō har ēk apnē-apnē gurū kō yād karē̃gē yā śhānt mē̃ rahē̃gē .

⁷²Those people would either remember their own gurus or remain silent.

⁶⁶Parantu vah jhūṭhī śhānti hō jātī hai .

⁷³However, that is false silence.

⁶⁷Tum jāntē hō ham ātmā haĩ , hamārā dharm hī śhānt hai .

⁷⁴You know that we are souls and that our original religion is peace.

⁶⁸Phir yād kiskō karnā hai .

⁷⁵So then, whom should we remember?

⁶⁹Abhī tumkō gyān miltā hai .

⁷⁶You now receive this knowledge.

⁷⁰Gyān sahit yād mē̃ rahnē sē pāp kaṭtē haĩ .

⁷⁷By staying in remembrance with this knowledge, your sins are cut away.

⁷¹Yah gyān aur kōī kō nahī̃ hai .

⁷⁸No one else has this knowledge.

⁷²Manuṣhya yah thōṛēhī samajhtē haĩ - ham ātmā śhānt svarūp haĩ . ⁷³Hamkō śharīr sē detach hō baiṭhnā hai .

⁷⁹People don't understand that they are souls, embodiments of peace, and that they have to sit whilst detached from their bodies.

⁷⁴Yahā̃ tumkō vah bal miltā hai jissē tum apnē kō ātmā samajh bāp kī yād mē̃ baiṭh saktē hō .

⁸⁰Here, you receive the strength with which you can consider yourselves to be souls and sit in remembrance of the Father.

⁷⁵Bāp samjhātē haĩ - kaisē apnē kō ātmā samajh detach hōkar baiṭhō .

⁸¹The Father explains how you have to consider yourselves to be souls and sit whilst detached.

⁷⁶Tum jāntē hō ham ātmāō̃ kō ab vāpis jānā hai .

⁸²You souls know that you now have to go back home.

⁷⁷Ham vahā̃ K|kē rahnē vālē haĩ .

⁸³We are residents of that place.

⁷⁸Itnē din ghar bhūl gayē thē , aur kōī thōṛēhī samajhtē haĩ - hamkō ghar jānā hai .

⁸⁴We forgot our home for so many days. ⁸⁵No others understand that they have to go back home.

⁷⁹Patit ātmā tō vāpis jā na sakē . ⁸⁰Na kōī aisā samjhānē vālā hai ki kiskō yād karō .

⁸⁶Impure souls cannot go back, nor do they have anyone to explain to them whom they should remember.

⁸¹Bāp samjhātē haĩ - yād ēk kō hī karnā hai .

⁸⁷The Father says: You just have to remember the One.

⁸²Aur kōī kō yād karnē sē kyā phāydā  !

⁸⁸What benefit is there in remembering anyone else?

⁸³Samjhō , bhakti mārg mē̃ śhiv-śhiv kahtē rahtē haĩ , mālūm tō kiskō hai nahī̃ ki issē kyā hōgā .

⁸⁹For instance, people on the path of devotion continue to say, "Shiva, Shiva", but none of them knows what would happen by doing that.

⁸⁴Śhiv kō yād karnē sē pāp kaṭē̃gē - yah kiskō bhī patā nahī̃ hai .

⁹⁰No one knows that, by remembering Shiva, their sins will be cut away.

⁸⁵Āvāz sunāī dēgā .

⁹¹Of course you will hear the sound.

⁸⁶Sō tō jarūr āvāz hōgā hī . ⁸⁷In sab bātō̃ sē kōī phāydā nahī̃ .

⁹²There will be the sound, but there is no benefit in any of those things.

⁸⁸Bābā tō in sab gurūō̃ sē anubhavī hai nā .

⁹³Baba has had experience of all those gurus.

⁸⁹Bāp nē kahā hai nā - hē arjun , in sabkō chhōṛō … satgurū milā tō in sabkī darkār nahī̃ .

⁹⁴The Father said: O Arjuna, renounce all of them! ⁹⁵You have found the Satguru, and so there is no need for any of them.

⁹⁰Satgurū tārtā hai .

⁹⁶The Satguru takes you across.

⁹¹Bāp kahtē haĩ - maĩ tumhē̃ āsurī saṅsār sē pār lē jātā hū̃ .

⁹⁷The Father says: I take you beyond the devilish world.

⁹²Viṣhay sāgar sē pār jānā hai .

⁹⁸You have to go across the ocean of poison.

⁹³Yah sab bātē̃ samjhānē kī haĩ .

⁹⁹All of those things have to be explained.

⁹⁴Māñjhī tō vaisē nānv chalānē vālā hōtā hai parantu samjhānē liē yah nām paṛ gayē haĩ .

¹⁰⁰A boatman is one who steers a boat, but He has been given this name as an explanation for you.

⁹⁵Unkō kahā jātā hai - prāṇēśhvar bābā arthāt prāṇō̃ kā dān dēnē vālē bābā , vah amar banā dētē haĩ .

¹⁰¹He is called Praneshwar Baba, that is, the Baba who gives the donation of the breath of life. ¹⁰²He makes you immortal.

⁹⁶Prāṇ ātmā kō kahā jātā hai .

¹⁰³Each soul is said to be a life force.

⁹⁷Ātmā nikal jātī hai tō kahtē haĩ prāṇ nikal gayē . ⁹⁸Phir śharīr kō rakhnē bhī nahī̃ dētē haĩ .

¹⁰⁴When a soul leaves a body, they say that the life force has left and they don't allow the body to be kept.

⁹⁹Ātmā hai tō śharīr bhī tandurūsta hai .

¹⁰⁵When a soul is in a body, the body is healthy.

¹⁰⁰Ātmā bigar tō śharīr mē̃ hī bāns hō jātī hai .

¹⁰⁶Without the soul, the body begins to smell.

¹⁰¹Phir unkō rakh karkē kyā karē̃gē .

¹⁰⁷So, what would you do by keeping it?

¹⁰²Jānvar bhī aisā nahī̃ karē̃gē .

¹⁰⁸Animals would not do that.

¹⁰³Sirph ēk bandar hai , unkā bachchā mar jātā hai , bāns hōtī hai tō bhī us murdē kō chhōṛē̃gē nahī̃ , laṭkāyē rahē̃gē .

¹⁰⁹It is only monkeys who, even if their baby dies, would still not let go of that corpse, even though it begins to smell. ¹¹⁰They would just hold onto it.

¹⁰⁴Vah tō jānvar hai , tum tō manuṣhya hō nā .

¹¹¹Those are animals, whereas you are human beings.

¹⁰⁵Śharīr chhōṛā tō kahē̃gē jaldī unkō bāhar nikālō .

¹¹²As soon as a soul leaves a body, they would say: Take it away quickly!

¹⁰⁶Manuṣhya kahē̃gē svarg padhārā .

¹¹³People would say that that soul has gone to heaven.

¹⁰⁷Jab murdē kō uṭhātē haĩ tō pahlē pair śhmaśhān taraph kartē haĩ .

¹¹⁴When they take a corpse away, they put the feet first towards the crematorium.

¹⁰⁸Phir jab vahā̃ andar ghustē haĩ , pūjā ādi kar samajhtē haĩ abhī yah svarg jā rahā hai tō usē phirākar mũh śhmaśhān taraph kar dētē haĩ .

¹¹⁵Then, before they go inside it and carry out the worshipping, they turn the corpse around so that the face is towards the crematorium because they think that that soul is now going to heaven.

¹⁰⁹Tumnē śhrīkr̥iṣhṇa kō bhī accurate dikhāyā hai , nark kō lāt mār rahā hai .

¹¹⁶You have shown that image of Shri Krishna accurately: he is kicking hell away.

¹¹⁰Śhrīkr̥iṣhṇa kā yah śharīr tō nahī̃ hai , unkā nām rūp tō badaltā hai .

¹¹⁷This is not the body of Shri Krishna. ¹¹⁸His name and form all change.

¹¹¹Kitnī bātē̃ bāp samjhākar phir kahtē haĩ - manmanābhav .

¹¹⁹The Father explains so many things and then says: Manmanabhav!

¹¹²Yahā̃ ākar jab baiṭhtē hō tō attention .

¹²⁰When you come and sit here, pay attention!

¹¹³Buddhi bāp mē̃ lagī rahē .

¹²¹Let your intellects be connected to the Father.

¹¹⁴Tumhārā yah attention for ever ( sadā kē liē ) hai .

¹²²This attention of yours is forever.

¹¹⁵Jab tak jīnā hai , bāp kō yād karnā hai .

¹²³For as long as you live, you have to remember the Father.

¹¹⁶Yād sē hī janma-janmāntar K|kē pāp kaṭtē haĩ .

¹²⁴It is only by having remembrance that your sins of many births will be cut away.

¹¹⁷Yād hī nahī̃ karē̃gē tō pāp bhī nahī̃ kaṭē̃gē .

¹²⁵If you don't have remembrance, your sins will not be cut away.

¹¹⁸Bāp kō yād karnā hai , yād mē̃ āṅkhē̃ kabhī band nahī̃ karnī haĩ .

¹²⁶You have to remember the Father. ¹²⁷Never close your eyes when sitting in remembrance.

¹¹⁹Sanyāsī lōg āṅkhē bandkar baiṭhtē haĩ .

¹²⁸Sannyasis sit with their eyes closed.

¹²⁰Kōī-kōī tō strī kā mũh nahī̃ dēkhtē haĩ . ¹²¹Paṭṭī bāndh-kar baiṭhtē haĩ .

¹²⁹Some of them won't even look at a woman’s face; they sit with a bandage over their eyes.

¹²²Tum jab yahā̃ baiṭhtē hō tō rachtā aur rachnā K|kē ādi-madhy-ant kā svadarśhan chakra phirānā chāhiē .

¹³⁰When you sit here, you should spin the discus of self-realisation of the Creator and the beginning, middle and end of creation.

¹²³Tum light house hō nā .

¹³¹You are lighthouses.

¹²⁴Yah hai duḥkhdhām , ēk āṅkh mē̃ duḥkhdhām , dūsrī āṅkh mē̃ sukhdhām .

¹³²This is a land of sorrow. ¹³³In one eye, you have this land of sorrow and in the other eye you have that land of happiness.

¹²⁵Uṭhtē-baiṭhtē apnē kō light house samjhō .

¹³⁴Whilst walking and moving around, each of you should consider yourself to be a lighthouse.

¹²⁶Bābā bhinn-bhinn namūnē sē batātē haĩ .

¹³⁵Baba explains to you with different examples.

¹²⁷Tum apnī bhī sambhāl kartē hō .

¹³⁶You also look after yourself.

¹²⁸Light house bannē sē apnā kalyāṇ kartē hō .

¹³⁷By becoming a lighthouse, you benefit yourself.

¹²⁹Bāp kō yād jarūr karnā hai , jab kōī rāstē mē̃ milē tō unkō batānā hai .

¹³⁸You definitely have to remember the Father. ¹³⁹When you meet people in the street, you have to explain to them.

¹³⁰Pahchān vālē bhī bahut miltē haĩ , vah tō ēk-dō kō rām-rām kartē haĩ , unkō bōlō āpkō patā hai yah duḥkhdhām hai , vah hai śhāntidhām aur sukhdhām .

¹⁴⁰You also meet many who know you. ¹⁴¹Those people simply say, "Rama, Rama" to one another. ¹⁴²Tell them: Do you know that this is a land of sorrow and that those are the land of peace and the land of happiness?

¹³¹Āp śhāntidhām-sukhadhām mē̃ chalnā chāhtē hō  ?

¹⁴³Do you want to go to the land of peace and the land of happiness?

¹³²Yah 3 chitra kiskō samjhānā tō bahut sahaj hai . ¹³³Āpkō iśhārā dētē haĩ .

¹⁴⁴It is very easy to explain these three pictures to anyone - they give you signals.

¹³⁴Light-house bhī iśhārā dētā hai .

¹⁴⁵A lighthouse also gives signals.

¹³⁵Yah naīyā hai jō rāvaṇ key|kī jēl mē̃ laṭak paṛī hai .

¹⁴⁶This is the boat that is stuck in the jail of Ravan.

¹³⁶Manuṣhya , manuṣhya kō salvage kar nahī̃ saktē .

¹⁴⁷Human beings cannot salvage human beings.

¹³⁷Vah tō sab haĩ artificial had key|kī bātē̃ . ¹³⁸Yah hai bēhad key|kī bāt .

¹⁴⁸All of those are artificial, limited matters, whereas this is an unlimited matter.

¹³⁹Social society key|kī sēvā bhī vah nahī̃ hai .

¹⁴⁹That is not the social service of society.

¹⁴⁰Vāstav mē̃ sachchī sēvā yah hai - sabhī kā bēṛā pār karnā hai .

¹⁵⁰In fact, this is real service. ¹⁵¹Everyone's boat has to be taken across.

¹⁴¹Tumhārī buddhi mē̃ hai manuṣhyō̃ key|kī kyā service karē̃ .

¹⁵²Your intellects ask: How can we serve human beings?

¹⁴²Pahlē tō kahnā hai tum gurū kartē hō - muktidhām mē̃ jānē liē , bāp sē milnē liē .

¹⁵³First of all, tell them: You adopt gurus in order to go to the land of liberation and attain the Father.

¹⁴³Parantu kōī miltā nahī̃ .

¹⁵⁴However, you cannot attain anyone.

¹⁴⁴Milnē kā rāstā bāp hī batlātē haĩ .

¹⁵⁵Only the Father shows you the way to attain Him.

¹⁴⁵Vah samajhtē haĩ - yah śhāstra ādi paṛhnē sē bhagvān miltā hai , dilāsē par rahnē sē phir ākhrīn kōī na kōī rūp mē̃ milēgā .

¹⁵⁶Those people think that they can attain God by studying the scriptures, etc., that by living in that hope, they will eventually attain God in one form or another.

¹⁴⁶Kab milēgā - yah bāp nē tumkō sab kuchh samjhāyā hai .

¹⁵⁷The Father has explained everything to you about when you can attain Him.

¹⁴⁷Tumnē chitra mē̃ dikhāyā hai ēk kō yād karnā hai .

¹⁵⁸You have shown this in the pictures: You have to remember the One.

¹⁴⁸Jō bhī dharm sthāpak haĩ vah bhī aisē iśhārā dētē haĩ kyōṅki tumnē śhikṣhā dī hai tō vah bhī aisē iśhārē dētē haĩ . ¹⁴⁹Sāhēb kō japō , vah bāp hai satgurū .

¹⁵⁹All the founders of religions also give a signal in that way. ¹⁶⁰This is because you gave these teachings and so they too give a signal in the same way: “Chant the name of the Lord”. ¹⁶¹That Father is the Satguru.

¹⁵⁰Bākī tō anēk prakār key|kī śhikṣhāyē̃ dēnē vālē haĩ .

¹⁶²Otherwise, there are many who give all types of teachings.

¹⁵¹Unkō kahā jātā hai gurū .

¹⁶³They are called gurus.

¹⁵²Aśharīrī bannē key|kī śhikṣhā kōī jāntē nahī̃ .

¹⁶⁴No one knows the teachings of how to become bodiless.

¹⁵³Tum kahē̃gē śhivbābā kō yād karō .

¹⁶⁵You would say: Remember Shiv Baba.

¹⁵⁴Vō lōg śhiv K|kē mandir mē̃ jātē haĩ tō hamēśhā śhiv kō bābā kahnē key|kī ādat paṛī huī hai aur kiskō bābā nahī̃ kahtē haĩ , parantu vah nirākār tō nahī̃ hai . ¹⁵⁵Śharīrdhārī hai .

¹⁶⁶When those people go to a Shiva Temple, they have the habit of always saying “Baba” to Shiva. ¹⁶⁷They don’t call anyone else "Baba!" ¹⁶⁸However, they are not incorporeal; they are bodily beings.

¹⁵⁶Śhiv tō hai nirākār , sachchā bābā , vah tō sabkā bābā huā .

¹⁶⁹Shiva is the Incorporeal, the true Baba. ¹⁷⁰He is everyone's Baba.

¹⁵⁷Sab ātmāyē̃ aśharīrī haĩ .

¹⁷¹All souls are bodiless.

¹⁵⁸Tum bachchē yahā̃ jab baiṭhtē hō tō is dhun mē̃ baiṭhō .

¹⁷²When you children sit here, sit in this awareness.

¹⁵⁹Tum jāntē hō ki ham kaisē phansē huē thē .

¹⁷³You know how you were trapped.

¹⁶⁰Ab bābā nē ākar rāstā batāyā hai , bākī sab phansē huē haĩ , chhūṭtē nahī̃ .

¹⁷⁴Baba has now come and shown you the path. ¹⁷⁵All others are still trapped and do not become free.

¹⁶¹Sajāyē̃ khākar phir sab chhūṭ jāyēṅgē .

¹⁷⁶Everyone will experience punishment and then be liberated.

¹⁶²Tum bachchō̃ kō samjhātē rahtē haĩ , mōchrā khākar thōṛēhī mānī ( rōṭī ) lēnī hai .

¹⁷⁷Baba continues to explain to some children: You have to receive a little reward, even after experiencing punishment.

¹⁶³Mōchrā bahut khātē haĩ tō pad bhraṣhṭa hō jātā hai , mānī ( rōṭī ) cum|kam miltī hai  !

¹⁷⁸Those who receive a lot of punishment destroy their status and then receive a little reward.

¹⁶⁴Thōṛā mōchrā ( sajā ) tō mānī achchhī milēgī .

¹⁷⁹If you receive little punishment, you will receive a good reward.

¹⁶⁵Yah hai kāṇṭō̃ kā jaṅgal .

¹⁸⁰This is a forest of thorns.

¹⁶⁶Sab ēk-dō kō kāṇṭā lagātē rahtē haĩ .

¹⁸¹Everyone continues to prick one another like thorns.

¹⁶⁷Svarg kō kahā jātā hai - garden of|off allāh .

¹⁸²Heaven is called the Garden of Allah.

¹⁶⁸Kriściyan lōg bhī kahtē haĩ - paradise thā .

¹⁸³Christians too say that Paradise existed at some time.

¹⁶⁹Kōī samay sākṣhātkār bhī kar saktē haĩ , hō saktā hai yahā̃ K|kē dharm vālā hō jō phir apnē dharm mē̃ ā saktē haĩ .

¹⁸⁴Visions can be had of that. ¹⁸⁵It is possible that someone would be from this religion and so he would come back to his religion.

¹⁷⁰Bākī sirph dēkhā tō ismē̃ kyā huā  !

¹⁸⁶However, what does it matter if someone just sees something?

¹⁷¹Dēkhnē sē kōī jā nahī̃ saktē . ¹⁷²Jabki bāp kō pahchānē aur knowledge lē .

¹⁸⁷No one can go there just by seeing it; not unless they recognise the Father and take this knowledge.

¹⁷³Sab tō ā na sakē̃ .

¹⁸⁸Not everyone can go there.

¹⁷⁴Dēvtāyē̃ tō vahā̃ bahut thōṛē hōtē haĩ .

¹⁸⁹There are very few deities there.

¹⁷⁵Abhī itnē hindū haĩ , asul mē̃ dēvtāyē̃ thē nā .

¹⁹⁰There are now so many Hindus, but they were originally deities.

¹⁷⁶Parantu vah thē pāvan , yah haĩ patit .

¹⁹¹However, those were pure and these are impure.

¹⁷⁷Patit kō dēvtā kahnā śhōbhēgā nahī̃ .

¹⁹²It would not seem right to call impure ones deities.

¹⁷⁸Yah ēk hī dharm hai , jisē dharm bhraṣhṭa , karma bhraṣhṭa kahā jātā hai .

¹⁹³This is the only religion of which you can say: The religion is corrupt and their actions are also corrupt.

¹⁷⁹Ādi sanātan hindū dharm kah dētē haĩ .

¹⁹⁴They call it the original, eternal Hindu religion.

¹⁸⁰Dēvtā dharm kā column hī nahī̃ rakhtē .

¹⁹⁵They don't even have a column showing the deity religion (on the census forms).

¹⁸¹Ham bachchō̃ kā most beloved bāp hai , jō tumkō kyā sē kyā banā dētē haĩ .

¹⁹⁶The Father is the most beloved of us children and He makes us something from nothing.

¹⁸²Tum samjhā saktē hō ki bāp kaisē ātē haĩ , jabki dēvtāō̃ K|kē pair bhī purānī tamōpradhān sr̥iṣhṭi par nahī̃ ātē tō phir bāp kaisē āyēṅgē  ?

¹⁹⁷You can explain how the Father comes. ¹⁹⁸Since even the deities do not set foot in the tamopradhan world, how could the Father come?

¹⁸³Bāp tō hai nirākār , unkō tō apnā pāṅw hai nahī̃ isliē inmē̃ pravēśh kartē haĩ .

¹⁹⁹The Father is incorporeal and He doesn't have feet of His own and this is why He enters this one.

¹⁸⁴Ab tum bachchē īśhvarīy duniyā mē̃ baiṭhē hō , vah sab haĩ āsurī duniyā mē̃ .

²⁰⁰You children are now sitting in the Godly world, whereas all the others are in the devilish world.

¹⁸⁵Yah bahut chhōṭā saṅgamyug hai .

²⁰¹This confluence age is very short.

¹⁸⁶Tum samajhtē hō ham na daivī saṅsār mē̃ haĩ , na āsurī saṅsār mē̃ haĩ .

²⁰²You now understand that you are neither in the deity world nor in the devilish world.

¹⁸⁷Ham īśhvarīy saṅsār mē̃ haĩ .

²⁰³We are in the Godly world.

¹⁸⁸Bāp āyē haĩ hamkō ghar lē jānē kē liē .

²⁰⁴The Father has come to take us back home.

¹⁸⁹Bāp kahtē haĩ vah mērā ghar hai .

²⁰⁵The Father says: That is My home.

¹⁹⁰Tumhārē khātir maĩ apnā ghar chhōṛkar ātā hū̃ .

²⁰⁶I leave My home and come here for your sake.

¹⁹¹Bhārat sukhdhām ban jātā hai tō phir maĩ thōṛēhī ātā hū̃ .

²⁰⁷When Bharat becomes the land of happiness, I do not go there.

¹⁹²Maĩ viśhva kā mālik nahī̃ bantā hū̃ , tum bantē hō .

²⁰⁸I do not become the Master of the World; you become that.

¹⁹³Ham brahmāṇḍ K|kē mālik haĩ .

²⁰⁹I am the Master of Brahmand.

¹⁹⁴Brahmāṇḍ mē̃ sab ātē haĩ .

²¹⁰All go back to Brahmand.

¹⁹⁵Abhī bhī vahā̃ mālik ban baiṭhē haĩ , jinkō bākī ānā hai , parantu vah ākar viśhva kā mālik nahī̃ bantē .

²¹¹Even now, they are sitting there as masters. ²¹²Those who still have to come down will come down here, but they will not become the masters of the world.

¹⁹⁶Samjhātē tō bahut haĩ .

²¹³Baba explains a great deal.

¹⁹⁷Kōī student bahut achchhē hōtē haĩ tō scholarship lē lētē haĩ .

²¹⁴Some students are very good and so they claim a scholarship.

¹⁹⁸Wonder haĩ yahā̃ kahtē bhī haĩ ham pavitra banē̃gē phir jākar patit ban jātē haĩ .

²¹⁵It is a wonder that when they come here, they say that they will become pure and then, when they go back, they become impure.

¹⁹⁹Aisē-aisē kachchō̃ kō nahī̃ lē āō .

²¹⁶Do not bring such weak ones here!

²⁰⁰Brāhmaṇī kā kām hai jāñch kar lānā .

²¹⁷It is the duty of Brahmin teachers to find out about them before bringing them here.

²⁰¹Tum jāntē hō ki ātmā hī śharīr dhāraṇ kar part bajātī hai , unkō avināśhī part milā huā hai .

²¹⁸You know that it is souls that adopt bodies and play their parts. ²¹⁹They have received imperishable parts.

²⁰²Achchhā  !

²²⁰Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²²The spiritual Father says namaste to you spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²²³Essence for dharna:

²⁰⁶1 ) light house ban sabkō śhāntidhām , sukhdhām kā rāstā batānā hai .

²²⁴ 1. Become a lighthouse and show everyone the way to the land of peace and the land of happiness.

²⁰⁷Sabkī naīyā kō duḥkhdhām sē nikālnē key|kī sēvā karnī hai .

²²⁵Do the service of removing everyone's boat from the land of sorrow.

²⁰⁸Apnā bhī kalyāṇ karnā hai .

²²⁶Also benefit yourself.

²⁰⁹2 ) apnē śhānt svarūp sthiti mē̃ sthit hō śharīr sē detach hōnē kā abhyās karnā hai , yād mē̃ āṅkhē khōlkar baiṭhnā hai , buddhi sē rachtā aur rachnā kā simraṇ karnā hai .

²²⁷ 2. Remain stable in your peaceful form and practise becoming detached from your body. ²²⁸Sit in remembrance with your eyes open. ²²⁹Remember the Creator and creation with your intellect.

²¹⁰Vardān  : apnē saṅkalpō̃ kō śhuddha , gyān svarūp aur śhakti svarūp banānē vālē sampūrṇ pavitra bhav

²³⁰Blessing: May you be completely pure and your thoughts be those of a pure embodiment of knowledge and an embodiment of power.

²¹¹Bāp samān bannē kē liē pavitratā kā foundation pakkā karō .

²³¹ In order to become equal to the Father, make your foundation of purity strong.

²¹²Foundation mē̃ brahmcharya vrat dhāraṇ karnā yē tō common bāt hai , sirph ismē̃ khuśh nahī̃ hō jāō .

²³²To make a vow of celibacy as a foundation is a common thing. ²³³So, do not be happy with just that.

²¹³Dr̥iṣhṭi vr̥itti key|kī pavitratā kō aur bhī underline karō sāth-sāth apnē saṅkalpō̃ kō śhuddha , gyān svarūp , śhakti svarūp banāō .

²³⁴Underline even more that you must have that purity in your vision and attitude. ²³⁵Together with that, let your thoughts be those of a pure embodiment of knowledge and an embodiment of power.

²¹⁴Saṅkalp mē̃ abhī bahut kamjōrī hai .

²³⁶There is still a lot of weakness in your thoughts.

²¹⁵Is kamjōrī kō bhī samāpt karō tab kahē̃gē sampūrṇ pavitra ātmā .

²³⁷Finish all of that weakness and you will then be said to be a completely pure soul.

²¹⁶Slōgan  : dr̥iṣhṭi mē̃ sabkē prati rahm aur śhubh bhāvnā hō tō abhimān vā apmān kā aṅśh bhī nahī̃ ā saktā .

²³⁸Slogan: Have mercy and good wishes for everyone you see and you will not have a trace of arrogance or feeling of being insulted.

²³⁹*** Om Shanti ***