सोमवार 16 सितंबर 2024 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

016-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 16/09/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - yah wonderful satsaṅg hai jahā̃ tumhē̃ jītē jī marnā sikhlāyā jātā hai , jītē jī marnē vālē hī hans bantē haĩ ' '

1Essence: Sweet children, this is a wonderful spiritual gathering (satsung) where you are taught to die alive. 2Only those who die alive become swans.

Question

2Praśhna  : tum bachchō̃ kō abhī kaun-sī ēk phikarāt hai  ?

3Question: What one concern do you children now have?

Answer

3Uttar  : hamē̃ vināśh K|kē pahlē sampann bannā hai .

4Answer: That you have to become complete before destruction takes place.

4Jō bachchē gyān aur yōg mē̃ majbūt hōtē jātē haĩ , unhē̃ manuṣhya kō dēvtā banānē key|kī hobby ( ādat ) hōtī jātī hai .

5The children who become strong in this knowledge and yoga develop the hobby of changing human beings into deities.

5Vah service K|kē binā rah nahī̃ saktē haĩ .

6They cannot stay without doing service.

6Jinn kī tarah bhāgtē rahē̃gē .

7They continue to run around like genies.

7Service K|kē sāth-sāth svayã kō bhī sampann banānē key|kī chintā hōgī .

8Together with doing service, they also have the concern to make themselves complete.

Murli

8Ōm śhānti .

9Om shanti.

9Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ - rūh ab sākār mē̃ hai aur phir prajāpitā brahmā key|kī santān hai kyōṅki adopt kiyē huē haĩ .

10The spiritual Father sits here and explains to you spiritual children. 11You spirits are now in corporeal forms and are children of Prajapita Brahma, because you have been adopted.

10Tumhārē liē sab kahtē haĩ yah bhāī-bahan banātī haĩ .

12Everyone says about you that you make everyone into brothers and sisters.

11Bachchō̃ kō bāp nē samjhāyā hai asul mē̃ tum ātmāyē̃ bhāī hō .

13The Father has explained to you children that, in reality, you souls are brothers.

12Ab naī sr̥iṣhṭi hōtī hai tō pahlē-pahlē brāhmaṇ chōṭī chāhiē .

14When the new world is being created, first of all Brahmins, the topknots, are needed.

13Tum śhūdra thē , abhī transfer huē hō .

15You were shudras and have now been transferred.

14Brāhmaṇ bhī tō chāhiē jarūr .

16Brahmins are definitely needed.

15Prajāpitā brahmā kā nām tō bālā hai .

17The name of Prajapita Brahma is very well known.

16Is hisāb sē tum samajhtē hō ham sab bachchē - bhāī bahin ṭhaharē .

18In connection with that, you understand that all of you are children and that you are brothers and sisters.

17Jō bhī apnē kō brahmākumār-kumārī kahlātē haĩ vah jarūr bhāī-bahan ṭhaharē . 18Sabhī prajāpitā brahmā key|kī santān haĩ tō bhāī-bahin jarūr hōnā chāhiē .

19All those who call themselves Brahma Kumars and Kumaris are definitely brothers and sisters; they are all children of Prajapita Brahma. 20So, they are definitely brothers and sisters.

19Yah samjhānā hai bēsamajhō̃ kō .

21You have to explain this to those who don't understand.

20Bēsamajh bhī haĩ aur phir blind faith bhī hai .

22There are those who are without understanding and there is also blind faith.

21Jinkī pūjā kartē haĩ , faith rakhtē haĩ yah phalānā hai , parantu usē jāntē kuchh bhī nahī̃ .

23Whomever they worship, they have faith in that one or believe that that one is so-and-so, but they don't know anything about that one.

22Lakṣhmī-nārāyaṇ key|kī pūjā kartē haĩ parantu vah kab āyē , kaisē banē̃ , phir kahā̃ gayē  ? 23Kōī bhī nahī̃ jāntē .

24They worship Lakshmi and Narayan, but none of them knows when they came, how they became like that where they went to.

24Kōī bhī manuṣhya nēhrū ādi kō jāntē haĩ , tō unhō̃ key|kī history-geography kā bhī sab patā hai .

25Human beings who knew Nehru etc. would also know their history and geography.

25Agar biography kō nahī̃ jāntē tō vah kyā kām kā .

26If they don't know the biography of someone, of what use is that?

26Pūjā kartē haĩ , parantu unkī jīvan kahānī kō nahī̃ jāntē .

27They worship them, but they don't know their life stories.

27Manuṣhyō̃ key|kī jīvan kahānī kō tō jāntē haĩ parantu jō baṛē past hō gayē haĩ , unkī ēk key|kī bhī jīvan kahānī kō nahī̃ jāntē .

28They know the life stories of human beings, but they don't know the life story of a single one of the great ones who have been and gone.

28Śhiv K|kē kitnē ḍhēr pujārī haĩ .

29There are so many worshippers of Shiva.

29Pūjā kartē haĩ , phir mukh sē kah dētē vah tō patthar-bhittar mē̃ hai , kaṇ-kaṇ mē̃ hai .

30They worship Him and then say that He is in the pebbles and stones or that He is in every particle.

30Kyā yah jīvan kahānī ṭhaharī  ?

31Is that a life story?

31Yah tō akla key|kī bāt nahī̃ huī .

32That is not anything sensible.

32Apnē kō bhī patit kahtē haĩ .

33They call themselves impure.

33Patit akṣhar kitnā fit hai .

34The word "impure" is so right!

34Patit mānā vikārī .

35Impure means vicious.

35Tum samjhā saktē hō ki ham brahmākumār-kumārī kyō̃ kahlātē haĩ  ?

36You can explain why you are called Brahma Kumars and Kumaris.

36Kyōṅki brahmā key|kī aulād haĩ aur adopted haĩ .

37It is because you are adopted children of Brahma.

37Ham kukh vaṅśhāvalī nahī̃ , mukh vaṅśhāvalī haĩ .

38You are not a physical creation but a mouth-born creation.

38Brāhmaṇ-brāhmaṇiyā̃ tō bhāī-bahin ṭhaharē nā .

39Brahmins are brothers and sisters.

39Tō unkī āpas mē̃ criminal eye hō na sakē .

40So, they cannot have a criminal eye for one another.

40Kharāb khyālāt mukhya haĩ hī kām K|kē .

41The worst thoughts are those of lust.

41Tum kahtē hō ham prajāpitā brahmā key|kī santān bhāī-bahin bantē haĩ .

42You say that you children of Prajapita Brahma become brothers and sisters.

42Tum samajhtē hō ham sab haĩ śhivbābā key|kī santān bhāī-bhāī .

43You understand that all of you are brothers, children of Shiv Baba.

43Yah bhī pakkā hai .

44This is also firm.

44Duniyā kō kuchh bhī patā nahī̃ hai .

45The world doesn't know anything at all.

45Aisē hī sirph kah dētē haĩ .

46They simply say that for the sake of saying it.

46Tum samjhā saktē hō sabhī ātmāō̃ kā bāp vah ēk hai .

47You can explain that the Father of all souls is that One.

47Unkō sab pukārtē haĩ .

48Everyone calls out to Him.

48Tumnē chitra bhī dikhāyā hai .

49You have also shown the pictures.

49Baṛē-baṛē dharm vālē bhī is nirākār bāp kō māntē haĩ .

50Prominent religious people also believe in this incorporeal Father.

50Vah hai nirākār ātmāō̃ kā bāp aur phir sākār mē̃ sabhī kā bāp prajāpitā brahmā hai jinsē phir vr̥iddhi kō pātē rahtē haĩ , jhāṛ baṛhtā jātā hai . 51Bhinn-bhinn dharmō̃ mē̃ ātē jātē haĩ .

51He is the incorporeal Father of souls. 52Then, the father of everyone in the corporeal form is Prajapita Brahma. 53Expansion then takes place through him and the tree continues to grow; they continue to come down into different religions.

52Ātmā tō is śharīr sē nyārī hai .

54The soul is separated from the body.

53Śharīr kō dēkhkar kahtē haĩ - yah American hai , yah phalānā hai .

55They see a body and say, "That one is an American" or "That one is so-and-so."

54Ātmā kō tō nahī̃ kahtē .

56They do not say this of the soul.

55Ātmāyē̃ sab śhāntidhām mē̃ rahtī haĩ .

57All souls reside in the land of peace.

56Vahā̃ sē ātī haĩ part bajānē .

58They come from there to play their parts.

57Tum kōī bhī dharm vālē kō sunāō , punarjanma tō sab lētē haĩ aur ūpar sē bhī naī ātmāyē̃ ātī rahtī haĩ .

59You can tell those of any religion that everyone takes rebirth and that new souls also continue to come down from up above.

58Tō bāp samjhātē haĩ - tum bhī manuṣhya hō , manuṣhya kō hī tō sr̥iṣhṭi K|kē ādi-madhy-ant kā mālūm hōnā chāhiē ki yah sr̥iṣhṭi chakra kaisē ghūmtā hai , inkā rachayitā kaun hai , kitnā samay inkē phirnē mē̃ lagtā hai  ?

60So, the Father explains: You too are human beings. 61It is only human beings who have to know about the beginning, middle and end of the world, how this world cycle turns, who its Creator is and how long it takes for it to turn.

59Yah tum hī jāntē hō , dēvtāyē̃ tō nahī̃ jāntē haĩ .

62Only you know this. 63Deities do not know this.

60Manuṣhya hī jān-kar phir dēvtā bantē haĩ .

64Only human beings learn this and then become deities.

61Manuṣhya kō dēvtā banānē vālā hai bāp .

65It is the Father that changes human beings into deities.

62Bāp apnā aur rachnā kā bhī parichay dētē haĩ .

66The Father gives you His own introduction and also the introduction of the creation.

63Tum jāntē hō ham bījrūp bāp K|kē bījrūp bachchē haĩ .

67You know that you are the children, the seeds of the Father, who is the Seed.

64Jaisē bāp is ulṭē vr̥ikṣha kō jāntē haĩ , vaisē ham bhī jān gayē haĩ .

68Just as the Father knows this inverted tree, similarly, we too now know it.

65Manuṣhya , manuṣhya kō kabhī yah samjhā na sakē . 66Parantu tumkō bāp nē samjhāyā hai .

69Human beings cannot explain this to human beings, but the Father has explained it to you.

67Jab tak tum brahmā K|kē bachchē nahī̃ banē hō tab tak yahā̃ ā nahī̃ saktē .

70Unless you become the children of Brahma, you cannot come here.

68Jab tak pūrā course lēkar samajhtē nahī̃ haĩ tab tak tum brāhmaṇō̃ key|kī sabhā mē̃ baiṭhā kaisē saktē .

71Until someone has taken the full course and understood everything, how could he or she be allowed to sit in a gathering of Brahmins?

69Iskō indra sabhā bhī kahtē haĩ .

72This is also called the Court of Indra.

70Indra kōī vah pānī key|kī barsāt nahī̃ barsātē haĩ .

73Indra does not shower rain.

71' indra sabhā ' kahā jātā hai .

74It is called the Court of Indra.

72Pariyā̃ bhī tumkō bannā hai .

75You are the ones who have to become angels.

73Anēk prakār key|kī pariyā̃ gāī huī haĩ .

76Many types of angels have been remembered.

74Kōī bachchē achchhē śhōbhāvān hōtē haĩ tō kahtē haĩ nā yah tō jaisē parī hai .

77Some children are very beautiful and so it is said: This one is like an angel.

75Powder ādi lagākar sundar ban jātē haĩ .

78Some become beautiful by putting on powder etc.

76Satyug mē̃ tum bantē hō pariyā̃ , parījādē .

79In the golden age, you become angels, princesses.

77Abhī tum gyān sāgar mē̃ gyān snān karnē sē pariyā̃ ( dēvī-dēvtā ) ban jātē hō .

80You are now becoming angels, that is, deities, by bathing in the ocean of knowledge.

78Tum jāntē hō ham kyā sē kyā ban rahē haĩ .

81You know what you are becoming from what you were.

79Jō sadā pure bāp hai , sadā ḵẖūbṣhūrat hai , vah musāphir tumkō aisā banānē kē liē sānvarē tan mē̃ pravēśh kartē haĩ .

82The Traveller, who is the ever pure and ever beautiful Father, enters an ugly body in order to make you the same as Himself.

80Ab gōrā kaun banāvē  ?

83So, now, who can make you beautiful?

81Bābā kō banānā paṛē nā .

84Baba has to make you that.

82Sr̥iṣhṭi kā chakra tō phirnā hai .

85The world cycle has to turn.

83Ab tumkō gōrā bannā hai .

86You now have to become beautiful.

84Paṛhānē vālā gyān sāgar ēk hī bāp hai .

87Only the one Father is the Ocean of Knowledge who teaches you.

85Gyān kā sāgar , prēm kā sāgar hai .

88He is the Ocean of Knowledge and the Ocean of Love.

86Us bāp key|kī jō mahimā gāī jātī hai , vah laukik bāp key|kī thōṛēhī hō saktī hai .

89The praise that is sung of that Father cannot be the praise of a physical father.

87Bēhad K|kē bāp key|kī hī mahimā hai .

90It is praise of only the unlimited Father.

88Unkō hī sab pukārtē haĩ ki hamkō aisī mahimā vālā ākar banāō .

91Everyone calls out to Him alone: Come and make us worthy of that praise.

89Abhī tum ban rahē hō nā , number-vār purūṣhārth anusār .

92You are now becoming that, numberwise, according to the efforts you make.

90Paṛhāī mē̃ sab ēkras nahī̃ hōtē haĩ . 91Rāt-din kā phark rahtā hai nā .

93Not everyone can be the same in studying; there is the difference of day and night.

92Tumhārē pās|pass bhī bahut āyēṅgē .

94Many people will come to you.

93Brāhmaṇ jarūr bannā hai .

95They definitely have to become Brahmins.

94Phir kōī achchhī rīti paṛhtē haĩ , kōī cum|kam .

96Some study well and others study less.

95Jō paṛhāī mē̃ sabsē achchhā hōgā tō dūsrō̃ kō bhī paṛhā sakē̃gē .

97Those who are best in studying would also be able to teach others.

96Tum samajh saktē hō , itnē college nikaltē rahtē haĩ .

98You can understand that there are so many colleges being built.

97Bābā bhī kahtē haĩ college aisā banāō jō kōī bhī samajh sakē ki is college mē̃ rachtā aur rachnā K|kē ādi , madhya , ant kā knowledge miltā hai .

99Baba also says: Open a college where anyone can understand that they receive in that college the knowledge of the Creator and the beginning, middle and end of creation.

98Bāp bhārat mē̃ hī ātē haĩ tō bhārat mē̃ hī college khultē rahtē haĩ .

100The Father only comes in Bharat, and so colleges only continue to open in Bharat.

99Āgē chal vidēśh mē̃ bhī khultē jāyēṅgē .

101As you progress further, they will continue to open abroad too.

100Bahut college , universities chāhiē nā .

102Many colleges and universities are needed where many will go and study.

101Jahā̃ bahut ākar paṛhē̃gē phir jab paṛhāī pūrī hōgī tō dēvī-dēvtā dharm mē̃ sab transfer hō jāyēṅgē arthāt manuṣhya sē dēvtā ban jāyēṅgē .

103Then, when the study is over, everyone will be transferred to the deity religion, that is, they will change from human beings into deities.

102Tum manuṣhya sē dēvtā bantē hō nā .

104You become deities from human beings.

103Gāyan bhī hai - manuṣhya sē dēvtā kiyē … .

105It is remembered that it didn't take God long to change human beings into deities.

104Yahā̃ yah hai manuṣhyō̃ key|kī duniyā , vah hai dēvtāō̃ key|kī duniyā .

106Here, this is a human world, whereas that is a world of deities.

105Dēvtāō̃ aur manuṣhyō̃ mē̃ rāt-din kā phark hai  !

107There is the difference of day and night between deities and human beings.

106Din mē̃ haĩ dēvtāyē̃ , rāt mē̃ haĩ manuṣhya . 107Sab bhakta hī bhakta haĩ , pujārī haĩ .

108In the day, there are deities whereas in the night, there are human beings; they are all devotees, worshippers.

108Abhī tum pujārī sē pūjya bantē hō .

109You are now becoming worthy of worship from worshippers.

109Satyug mē̃ śhāstra , bhakti ādi kā nām nahī̃ hōtā hai .

110In the golden age, there is no mention of the scriptures or devotion etc.

110Vahā̃ haĩ sab dēvtā .

111There, all are deities.

111Manuṣhya hōtē haĩ bhakta .

112Human beings are devotees.

112Manuṣhya hī phir dēvtā bantē haĩ .

113It is human beings who then become deities.

113Vah hai daivī duniyā , iskō kahā jātā hai āsurī duniyā .

114That is a divine world, whereas this is called a devilish world.

114Rām rājya aur rāvaṇ rājya .

115There is the kingdom of Rama (God) and the kingdom of Ravan.

115Āgē tumhārī buddhi mē̃ yah thōṛēhī thā ki rāvaṇ rājya kiskō kahā jātā hai  ? 116Rāvaṇ kab āyā  ? 117Kuchh bhī patā nahī̃ thā .

116Previously, your intellects were not aware of what the kingdom of Ravan is or when Ravan came; you didn't know anything.

118Kahtē haĩ laṅkā samudra mē̃ ḍūb gaī .

117They say that Lanka sank beneath the sea.

119Aisē hī phir dvārikā kē liē bhī kahtē haĩ .

118They also say the same about Dwaraka.

120Abhī tum jāntē hō yah sārī laṅkā ḍūbnē kī hai , sārī duniyā bhī bēhad key|kī laṅkā hai .

119You now know that this whole Lanka is going to drown. 120The whole world is an unlimited lanka (island).

121Yah sab ḍūb jāyēgī , pānī ā jāyēgā .

121All of it will drown and there will be water everywhere.

122Bākī svarg kōī ḍūbtā thōṛēhī hai .

122However, heaven doesn't drown.

123Kitnā athāh dhan thā .

123There was an abundance of wealth.

124Bāp nē samjhāyā hai ēk hī sōmnāth mandir kō musalmānō̃ nē kitnā lūṭā .

124The Father has explained that the Muslims looted so much from the one Somnath Temple.

125Abhī dēkhō kuchh nahī̃ rahā hai .

125Look how nothing remains there now.

126Bhārat mē̃ kitnā athāh dhan thā .

126There was so much wealth in Bharat.

127Bhārat kō hī svarg kahā jātā hai .

127Bharat itself was called heaven.

128Abhī svarg kahē̃gē  ?

128Would you call it heaven now?

129Abhī tō nark hai , phir svarg banēgā .

129It is now hell. 130It will then become heaven.

130Svarg kaun , nark kaun banātē haĩ  ?

131Who creates heaven and who creates hell?

131Yah abhī tum jān gayē hō .

132You now know this.

132Rāvaṇ rājya kitnā samay chaltā hai , vah bhī batāyā hai .

133It has also been shown for how long Ravan’s kingdom continues.

133Rāvaṇ rājya mē̃ kitnē athāh dharm hō jātē haĩ .

134There are so many religions in the kingdom of Ravan.

134Rāmrājya mē̃ tō sirph sūryavanśhī-chandravanśhī rahtē haĩ .

135In the kingdom of Rama, there are just the sun dynasty and the moon dynasty.

135Abhī tum paṛh rahē hō .

136You are now studying.

136Yah paṛhāī aur kōī key|kī buddhi mē̃ nahī̃ hai .

137This study is not in the intellect of anyone else.

137Vah tō hai hī rāvaṇ rājya mē̃ .

138Those people are in the kingdom of Ravan.

138Rāmrājya hōtā hai satyug mē̃ .

139The kingdom of Rama exists in the golden age.

139Bāp kahtē haĩ ham tumkō lāyak banātē haĩ .

140The Father says: I make you worthy.

140Phir tum na lāyak ban jātē hō .

141You then become unworthy.

141Na lāyak kyō̃ kahtē haĩ  ?

142Why are you called unworthy?

142Kyōṅki patit ban jātē hō .

143Because you become impure.

143Dēvtāō̃ K|kē lāyakī key|kī mahimā aur apnī na lāyakī key|kī mahimā gātē haĩ .

144The praise of the worthiness of the deities and of your unworthiness is remembered.

144Bāp samjhātē haĩ - tum jab pūjya thē tō naī duniyā thī . 145Bahut thōṛē manuṣhya thē .

145The Father explains: When you were worthy of worship, the world was new and there were very few human beings.

146Sārē viśhva K|kē tum hī mālik thē .

146Only you were the masters of the whole world.

147Abhī tumkō khuśhī bahut hōnī chāhiē .

147You should now have a lot of happiness.

148Bhāī-bahin tō bantē hō nā .

148You become brothers and sisters.

149Vah kahtē yah ghar phiṭātē haĩ . 150Vahī phir ākar jab śhikṣhā lētē haĩ tō yahā̃ ānē sē samajhtē haĩ ki knowledge tō bahut achchhī hai .

149Those people say that you break up homes and families; they are the ones who then come and take these teachings. 150When they come here, they understand that this knowledge is very good.

151Arth|earth samajhtē haĩ nā .

151They understand the meaning of everything.

152Bhāī-bahin bigar pavitratā kahā̃ sē āyē .

152How could you have purity without considering yourselves to be brothers and sisters?

153Sārā madār pavitratā par hī hai .

153Everything depends on purity.

154Bāp ātē bhī haĩ magadh dēśh mē̃ , jō ki bahut girā huā dēśh hai , bahut patit hai , khān-pān bhī gandā hai .

154The Father comes into this impure land which is a very degraded and impure land. 155Their food and drink are also impure.

155Bāp kahtē haĩ maĩ bahut janmō̃ K|kē ant vālē śharīr mē̃ hī pravēśh kartā hū̃ .

156The Father says: I only enter the body that has been through many births and is at the end of those.

156Yahī 84 janma lētē haĩ .

157This one takes 84 births.

157Last sō phir first , first sō last .

158The one who was last then becomes the first and the first one then becomes the last one.

158Misāl tō ēk kā batāyēṅgē nā .

159The example is given of only one.

159Tumhārī dynasty bannē vālī hai .

160Your dynasty is going to be created.

160Jitnā achchhī rīti samajhtē jāyēṅgē , phir tō tumhārē pās|pass bahut āyēṅgē .

161The better you continue to understand, the more people will come to you.

161Abhī yah bahut chhōṭā jhāṛ hai . 162Tūphān bhī bahut lagtē haĩ .

162As yet, this tree is still very small and it experiences many storms too.

163Satyug mē̃ tūphānō̃ key|kī bāt hī nahī̃ .

163In the golden age, there is no question of storms.

164Ūpar sē naī-naī ātmāyē̃ ātī rahtī haĩ .

164New souls continue to come down from up above.

165Yahā̃ tūphān lagtē hī gir paṛtē haĩ .

165Here, as soon as they experience storms, they fall.

166Vahā̃ tō māyā kā tūphān hōtā hī nahī̃ .

166There, there are no storms of Maya.

167Yahā̃ tō baiṭhē-baiṭhē mar jātē haĩ aur phir tumhārī māyā kē sāth yuddha hai , tō vah bhī hairān kartī hai .

167Here, people die whilst just sitting somewhere. 168There is also your war with Maya; she also harasses you.

168Satyug mē̃ yah nahī̃ hōgā .

169This will not happen in the golden age.

169Dūsrē kōī dharm mē̃ aisī bāt hōtī nahī̃ .

170None of these things happen in any other religion.

170Rāvaṇ rājya aur rām rājya kō aur kōī samajhtē hī nahī̃ haĩ .

171No one else can understand about the kingdom of Rama and the kingdom of Ravan.

171Bhal satsaṅg mē̃ jātē haĩ , vahā̃ marnē-jīnē key|kī bāt nahī̃ hōtī .

172Although people go to spiritual gatherings, there is no question there of living and dying.

172Yahā̃ tō bachchē adopt hōtē haĩ .

173Here, children are adopted.

173Kahtē haĩ ham śhivbābā K|kē bachchē haĩ , unsē varsā lētē haĩ .

174You say that you are the children of Shiv Baba and that you claim the inheritance from Him.

174Lētē-lētē phir gir paṛtē haĩ tō varsā bhī khalās . 175Hans sē badalkar bagulā ban jātē haĩ .

175If you fall whilst receiving this inheritance, the inheritance also finishes and you change from swans into storks.

176Phir bhī bāp merciful hai tō samjhātē rahtē haĩ .

176Nevertheless, the Father is merciful and so He continues to explain to you.

177Kōī phir sē chaṛh jātē haĩ .

177Some climb up again.

178Jō thamē ( sthir ) rahtē haĩ , unkō kahē̃gē mahāvīr , hanūmān .

178Those who remain stable are said to be mahavirs, Hanuman.

179Tum hō mahāvīr-mahāvīrnī . 180Number-vār tō haĩ hī .

179You are mahavirs, mahavirnis; it is numberwise.

181Sabsē pahalvān kō mahāvīr kahā jātā hai .

180The strongest of all are called mahavirs.

182Ādi dēv kō bhī mahāvīr kahtē haĩ , jissē hī yah mahāvīr paidā hōtē haĩ jō viśhva par rājya kartē haĩ .

181Adi Dev is also called Mahavir and from him are born these mahavirs, who then rule the world.

183Number-vār purūṣhārth anusār rāvaṇ par vijay pānē kē liē purūṣhārth kartē rahtē haĩ .

182You make effort, numberwise, to gain victory over Ravan.

184Rāvaṇ haĩ 5 vikār .

183Ravan is the five vices.

185Yah tō samajh key|kī bāt hai .

184This is something to understand.

186Abhī tumhārī buddhi kā tālā bāp khōltē haĩ . 187Phir tālā ēkdam band hō jātā hai .

185The Father is now opening the locks on your intellects and then the locks will be completely locked.

188Yahā̃ bhī aisē haĩ jinkā tālā khultā hai tō vah jākar service kartē haĩ .

186Here, too, there are some whose locks are opened and so they go and do service.

189Bāp kahtē haĩ jākar service karō , gutter mē̃ jō paṛē haĩ unkō nikālō .

187The Father says: Go and do service! 188Remove from the gutter those who have fallen into it.

190Aisē nahī̃ ki tum bhī gutter mē̃ girō .

189It shouldn't be that you also fall into the gutter.

191Tum bāhar nikal aurō̃ kō bhī nikālō .

190You have to come out of it and you must also remove others from it.

192Viṣhay vaitaraṇī nadī mē̃ aparampār duḥkh haĩ .

191There is limitless sorrow in the river of poison.

193Abhī aparampār sukhō̃ mē̃ chalnā hai .

192You are now to go where there is limitless happiness.

194Jō aparampār sukh dētē haĩ , unkī mahimā gāī jātī hai .

193Praise is sung of the One who gives you an abundance of happiness.

195Rāvaṇ jō duḥkh dētē haĩ , unkī mahimā hōgī kyā  ?

194Would there be any praise of Ravan who causes sorrow?

196Rāvaṇ kō kahā jātā hai asur .

195Ravan is called the devil.

197Bāp kahtē haĩ tum rāvaṇ rājya mē̃ thē , abhī apār sukh pānē kē liē tum yahā̃ āyē hō .

196The Father says: You were in the kingdom of Ravan and you have now come here to receive an abundance of happiness.

198Tumkō kitnē apār sukh miltē haĩ .

197You receive such an abundance of happiness.

199Khuśhī kitnī rahnī chāhiē aur khabardār bhī rahnā chāhiē .

198So, you should have so much happiness but you should also remain cautious.

200Position tō number-vār hōtī haĩ .

199Positions are numberwise.

201Har ēk actor kā position alag hai .

200The position of every actor is different.

202Sabmē̃ tō īśhvar hō na sakē .

201God cannot exist in everyone.

203Bāp her|har bāt baiṭh samjhātē haĩ .

202The Father sits here and explains everything to you.

204Tum bāp kō aur rachnā K|kē ādi-madhy-ant kō jān jātē hō number-vār purūṣhārth anusār .

203You know the Father and the beginning, middle and end of creation, numberwise, according to the efforts you make.

205Number-vār paṛhāī par hī marks hōtī haĩ .

204Marks are given, numberwise, according to how you study.

206Yah hai bēhad key|kī paṛhāī , ismē̃ bachchō̃ kā bahut attention hōnā chāhiē .

205This is an unlimited study. 206You children should pay a lot of attention to this.

207Paṛhāī ēk rōz bhī miss na hō .

207You should not miss this study for a single day.

208Ham haĩ student , god father paṛhātē haĩ - vah naśhā bachchō̃ kō chaṛhā rahnā chāhiē .

208We are students and it is God, the Father, who is teaching us. 209You children should always have this intoxication.

209Bhagvānuvāch , sirph unhō̃ nē nām badalkar śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

210God speaks. 211It is just that they have changed the name and inserted Shri Krishna’s name.

210Bhūl sē śhrīkr̥iṣhṇa bhagvānuvāch samajh liyā hai kyōṅki śhrīkr̥iṣhṇa huā next two|to|too god .

212By mistake, they have understood it to be the versions of God Shri Krishna because Shri Krishna is next to God.

211Svarg jō bāp sthāpan kartē haĩ unmē̃ number one yah hai nā .

213He is number one in the heaven that the Father establishes.

212Yah gyān abhī tumkō milā hai .

214You have now received this knowledge.

213Number-vār purūṣhārth anusār apnā bhī kalyāṇ kartē haĩ aur dūsrō̃ kā bhī kalyāṇ kartē rahtē haĩ , unkō service bigar kabhī sukh nahī̃ āyēgā .

215You benefit yourselves, numberwise, according to the efforts you make, and you also continue to benefit others. 216Such ones would not feel happy without doing service.

214Tum bachchē yōg aur gyān mē̃ majbūt hō jāyēṅgē tō kām aisē karē̃gē jaisē jinn .

217When you children become strong in yoga and this knowledge, you will work like genies.

215Manuṣhya kō dēvtā banānē key|kī hobby ( ādat ) lag jāyēgī .

218You will then develop the hobby of changing human beings into deities.

216Maut K|kē pahlē hī pās|pass hōnā hai .

219You have to pass before death comes.

217Service bahut karnī hai .

220You have a lot of service to do.

218Pīchhē tō laṛāī lagēgī . 219Natural calamities bhī āyēṅgī .

221At the end, there will be a war and there will also be natural calamities.

220Achchhā  !

222Achcha.

221Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

223To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

222Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

224The spiritual Father says namaste to you spiritual children.

Essence for dharna

223Dhārṇā kē liē mukhya sār  :

225Essence for dharna:

2241 ) last sō first jānē kē liē mahāvīr ban purūṣhārth karnā hai .

226 1. In order to become first from being last, make effort like a mahavir.

225Māyā K|kē tūphānō̃ mē̃ hilnā nahī̃ hai .

227Do not be shaken by storms of Maya.

226Bāp samān merciful ban manuṣhyō̃ K|kē buddhi kā tālā khōlnē key|kī sēvā karnī hai .

228Become merciful like the Father and do the service of opening the locks on the intellects of human beings.

2272 ) gyān sāgar mē̃ rōz gyān snān kar parīzādā bannā hai .

229 2. Bathe daily in the ocean of knowledge and become angels.

228Ēk din bhī paṛhāī miss nahī̃ karnī hai .

230Do not miss this study for a single day.

229Bhagvān K|kē ham student haĩ - is naśhē mē̃ rahnā hai .

231Maintain the intoxication: “We are God's students”.

Blessing

230Vardān  : gambhīrtā K|kē guṇ dvārā full marks jamā karnē vālē gambhīrtā key|kī dēvī vā dēvtā bhav

232Blessing: May you become a god or goddess of maturity and accumulate full marks with the virtue of maturity.

231Vartamān samay gambhīrtā K|kē guṇ key|kī bahut-bahut āvaśhyaktā hai kyōṅki bōlnē key|kī ādat bahut hō gaī hai , jō ātā hai vō bōl dētē hō .

233 At the present time, there is a great need for the virtue of maturity because people have developed the habit of speaking a lot and they just say whatever enters their minds.

232Kisī nē kōī achchhā kām kiyā aur bōl diyā tō ādhā khatm hō jātā hai .

234When some do a little good work and then speak about it, the fruit of it is halved.

233Ādhā hī jamā hōtā hai aur jō gambhīr hōtā hai uskā full jamā hōtā hai isliē gambhīrtā key|kī dēvī vā dēvtā banō aur apnī full marks ikṭṭhī karō .

235They only accumulate a half whereas those who are mature (and do not speak about it) accumulate fully. 236Therefore, become a god or goddess of maturity and accumulate your full marks.

234Varṇan karnē sē marks kam hō jāyēṅgī .

237By speaking about it, your marks will be reduced.

Slogan

235Slōgan  : bindu rūp mē̃ sthit rahō tō samasyāō̃ kō second mē̃ bindu lagā sakē̃gē .

238Slogan: Remain stable in the point form and you will be able to put a full stop to any problems in a second.

239*** Om Shanti ***