बुधवार 18 सितंबर 2024 की दैनिक मुरली

⁰18-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/09/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum hō dhartī K|kē chaitanya sitārē , tumhē̃ sārē viśhva kō rōśhnī dēnā hai ' '

¹Essence: Sweet children, you are the living stars of the earth. ²You have to give light to the whole world.

²Praśhna  : śhivbābā tum bachchō̃ key|kī kāyā kō kañchan kaisē banātē haĩ  ?

³Question: How does Shiv Baba make the bodies of you children pure?

³Uttar  : brahmā mā̃ K|kē dvārā tumhē̃ gyān dūdh pilākar tumhārī kāyā kañchan kar dētē haĩ , isliē unkī mahimā mē̃ gātē haĩ , tvamēv mātāśhcha pitā … abhī tum brahmā mā̃ dvārā gyān dūdh pī rahē hō , jissē tumhārē sab pāp kaṭ jāyēṅgē . ⁴Kañchan ban jāyēṅgē .

⁴Answer: He gives you the milk of this knowledge through Mother Brahma and makes your bodies pure. ⁵This is why it is sung in His praise: You are the Mother and You are the Father. ⁶You children now drink the milk of this knowledge through Mother Brahma through which all your sins are being cut away and you are becoming pure.

⁵Ōm śhānti .

⁷Om shanti.

⁶Rūhānī bāp baiṭh samjhātē haĩ jaisē āsmān mē̃ sitārē haĩ vaisē tum bachchō̃ kē liē bhī gāyā jātā hai - yah dhartī K|kē sitārē haĩ .

⁸The spiritual Father sits here and explains: Just as there are the stars of the sky, so, it is also remembered of you children that you are the stars of the earth.

⁷Unkō bhī nakṣhatra dēvtā kahā jātā hai .

⁹They are also called celestial deities.

⁸Abhī vah kōī dēvtā tō haĩ nahī̃ .

¹⁰In fact, they are not deities.

⁹Tō tum unsē mahān balvān hō kyōṅki tum sitārē sārē viśhva kō rōśhan kartē hō .

¹¹You are much more powerful than them because you stars enlighten the whole world.

¹⁰Tum hī dēvtā bannē vālē hō .

¹²You are the ones who will become deities.

¹¹Tumhārā hī utthān aur patan hōtā hai .

¹³The rise and fall that takes place is yours.

¹²Vah tō karkē māṇḍavē kē liē rōśhnī dētē haĩ , unkō kōī dēvtā nahī̃ kahē̃gē .

¹⁴Those stars give light to the stage, but they cannot be called deities.

¹³Tum dēvtā ban rahē hō .

¹⁵You are now becoming deities.

¹⁴Tum sārē viśhva kō rōśhan karnē vālē hō .

¹⁶You are the ones who enlighten the whole world.

¹⁵Abhī sārē viśhva par ghōr andhiyārā hai .

¹⁷There is now extreme darkness over the whole world.

¹⁶Patit ban paṛē haĩ .

¹⁸Everyone has become impure.

¹⁷Abhī bāp tum mīṭhē-mīṭhē bachchō̃ kō dēvtā banānē ātē haĩ .

¹⁹The Father has now come to make you sweetest children into deities.

¹⁸Manuṣhya lōg tō sabkō dēvtā samajh lētē haĩ . ¹⁹Sūrya kō bhī dēvtā kah dētē haĩ .

²⁰Human beings consider everyone to be a deity; they even say that the sun is a deity.

²⁰Kahā̃-kahā̃ sūrya kā jhaṇḍā bhī lagātē haĩ . ²¹Apnē kō sūryavanśhī bhī kahlātē haĩ .

²¹In some places, they even hoist a flag of the sun and call themselves the sun dynasty.

²²Vāstav mē̃ tum sūrya-vanśhī hō nā .

²²In fact, you are the sun dynasty.

²³Tō bāp baiṭh tum bachchō̃ kō samjhātē haĩ .

²³The Father sits here and explains to you children.

²⁴Bhārat mē̃ hī ghōr andhiyārā huā hai .

²⁴There is now only extreme darkness in Bharat.

²⁵Ab bhārat mē̃ hī sōjharā chāhiē .

²⁵There now has to be only light in Bharat.

²⁶Bāp tum bachchō̃ kō gyān añjan dē rahē haĩ .

²⁶The Father is giving you children the ointment of this knowledge.

²⁷Tum agyān nīnd mē̃ sōyē paṛē thē , bāp ākar phir sē jagātē haĩ .

²⁷You were sleeping in the sleep of ignorance. ²⁸The Father has come to awaken you once again.

²⁸Kahtē haĩ drama K|kē plan anusār kalp-kalp K|kē purūṣhōttam saṅgamyugē maĩ phir sē ātā hū̃ .

²⁹He says: According to the drama plan, I come once again at the most auspicious confluence age of every cycle.

²⁹Yah purūṣhōttam saṅgamyug kōī bhī śhāstra mē̃ hai nahī̃ .

³⁰This most auspicious confluence age is not mentioned in any of the scriptures.

³⁰Is yug kō abhī tum bachchē hī jāntē hō , jabki tum sitārē phir dēvtā bantē hō .

³¹Only you children now know about this age since you are now becoming the stars and then the deities.

³¹Tumkō hī kahē̃gē nakṣhatra dēvtāē namaḥ .

³²It is said to you alone: Salutations to the celestial deities.

³²Abhī tum pujārī sē pūjya bantē hō .

³³From worshippers, you are now becoming worthy of worship.

³³Vahā̃ tum pūjya ban jātē hō , yah bhī samajhnē kā hai nā .

³⁴There, you are worthy of worship. ³⁵This has to be understood.

³⁴Iskō rūhānī paṛhāī kahā jātā hai , ismē̃ kabhī kiskī laṛāī nahī̃ hōtī .

³⁶This is called a spiritual study. ³⁷There cannot be a battle between anyone in this.

³⁵Teacher sādhāraṇ rīti paṛhātē haĩ aur bachchē bhī sādhāraṇ rīti paṛhtē haĩ .

³⁸The Teacher teaches in an ordinary way and the children study in an ordinary way.

³⁶Ismē̃ kabhī kōī laṛāī kī bāt hī nahī̃ .

³⁹There is no question of a battle in this.

³⁷Yah aisē thōṛēhī kahtē haĩ ki maĩ bhagvān hū̃ .

⁴⁰This one doesn't say that he is God.

³⁸Tum bachchē bhī jāntē hō paṛhānē vālā incorporeal śhivbābā hai .

⁴¹Only you children know that the One teaching you is incorporeal Shiv Baba.

³⁹Unkō apnā śharīr nahī̃ hai .

⁴²He doesn't have a body of His own.

⁴⁰Kahtē haĩ maĩ is rath kā loan lētā hū̃ .

⁴³He says: I take this chariot on loan.

⁴¹Bhāgīrath bhī kyō̃ kahtē haĩ  ?

⁴⁴Why is he called “The Lucky chariot?”

⁴²Kyōṅki bahut-bahut bhāgyaśhālī rath hai .

⁴⁵Because he is a very, very fortunate chariot.

⁴³Yahī phir viśhva kā mālik bantē haĩ tō bhāgīrath ṭhaharā|ṭhahrā nā .

⁴⁶He is the one who becomes the master of the world, and so he is Bhagirath, The Lucky Chariot.

⁴⁴Tō sabkā arth|earth samajhnā chāhiē nā .

⁴⁷The meaning of everything has to be understood.

⁴⁵Yah hai sabsē baṛī paṛhāī .

⁴⁸This study is the greatest of all.

⁴⁶Duniyā mē̃ tō jhūṭh hī jhūṭh hai nā .

⁴⁹In the world, there is nothing but falsehood.

⁴⁷Kahāvat bhī hai nā - sach key|kī naīyā ḍōlē . . . . . . ājkal tō anēk prakār K|kē bhagvān nikal paṛē haĩ .

⁵⁰It is said that the boat of truth will rock, but it will not sink. ⁵¹Nowadays, many types of God have emerged.

⁴⁸Apnē kō tō chhōṛō parantu ṭhikkar bhittar kō bhī bhagvān kah dētē haĩ .

⁵²Let alone themselves, they even say that the pebbles and stones are God.

⁴⁹Bhagvān kō kitnā bhaṭakā diyā hai|bhaṭkā diyā hai .

⁵³They have made God wander around so much.

⁵⁰Bāp baiṭh samjhātē haĩ , jaisē laukik bāp bhī bachchō̃ kō samjhātē haĩ , parantu vah aisē nahī̃ hōtē jō bāp bhī hō , teacher bhī hō aur vahī gurū bhī hō .

⁵⁴The Father sits here and explains just as a physical father would explain to his children. ⁵⁵However, such a father would not also be a teacher and a guru.

⁵¹Pahlē bāp pās|pass janma lētē haĩ , phir thōṛē baṛē hō tō teacher chāhiē paṛhānē kē liē .

⁵⁶A child first takes birth to a father, and then, when he grows a little older, he needs a teacher to teach him.

⁵²Phir 60 varṣh kē bād gurū chāhiē . ⁵³Yah tō ēk hī bāp , teacher , satgurū hai .

⁵⁷A guru is then needed after the age of 60. That One alone is the Father, Teacher and Satguru.

⁵⁴Kahtē haĩ maĩ tum ātmāō̃ kā bāp hū̃ .

⁵⁸He says: I am the Father of you souls.

⁵⁵Paṛhtī bhī ātmā hai .

⁵⁹It is souls that study.

⁵⁶Ātmā kō ātmā kahā jātā hai . ⁵⁷Bākī śharīrō̃ K|kē anēk nām haĩ .

⁶⁰Each soul is called a soul, but many names are given to bodies.

⁵⁸Khyāl karō - yah hai bēhad kā nāṭak .

⁶¹Just think about it: this is an unlimited play.

⁵⁹Banī banāī ban rahī . . . . . . kōī naī bāt nahī̃ .

⁶²That which is predestined is taking place. ⁶³It is nothing new.

⁶⁰Yah anādi banā banāyā drama hai jō phirtā rahtā hai .

⁶⁴This is an eternally predestined drama which continues to turn.

⁶¹Pārṭdhārī ātmāyē̃ haĩ .

⁶⁵All souls are actors.

⁶²Ātmā kahā̃ rahtī hai  ?

⁶⁶Where do souls reside?

⁶³Kahē̃gē ham apnē ghar paramdhām mē̃ rahnē vālē haĩ phir ham yahā̃ ātē haĩ bēhad kā part bajānē .

⁶⁷You would say: We are residents of our home, the supreme abode, and we then come here to play our unlimited parts.

⁶⁴Bāp tō sadaiv vahā̃ hī rahtē haĩ .

⁶⁸The Father constantly resides there.

⁶⁵Vah punarjanma mē̃ nahī̃ ātē haĩ .

⁶⁹He does not take rebirth.

⁶⁶Abhī tumkō rachtā bāp , apnā aur rachnā kā sār sunātē haĩ .

⁷⁰The Father, the Creator, now tells you the essence of Himself and creation.

⁶⁷Tumkō kahtē haĩ svadarśhan chakradhārī bachchē .

⁷¹He calls you children “Spinners of the discus of self-realisation”.

⁶⁸Iskā arth|earth bhī kōī aur samajh na sakē kyōṅki vah tō samajhtē haĩ svadarśhan chakradhārī viṣhṇu haĩ , yah phir manuṣhyō̃ kō kyō̃ kahtē .

⁷²No one else can understand the meaning of this because they think that Vishnu is the Spinner of the discus of self-realisation. ⁷³So, they ask: Why do you call human beings this?

⁶⁹Yah tum jāntē hō .

⁷⁴Only you know this.

⁷⁰Śhūdra thē tō bhī manuṣhya hī thē , abhī brāhmaṇ banē haĩ tō bhī manuṣhya hī haĩ phir dēvtā banē̃gē tō bhī manuṣhya hī rahē̃gē , parantu character badaltē haĩ .

⁷⁵When you were shudras, you were human beings and now that you have become Brahmins, you are still human beings and when you become deities, you will still be human beings. ⁷⁶However, it is the character that changes.

⁷¹Rāvaṇ ātā hai tō tumhārē character kitnē bigaṛ jātē haĩ .

⁷⁷When Ravan comes, your characters are spoilt so much.

⁷²Satyug mē̃ yah vikār hōtē hī nahī̃ .

⁷⁸Those vices do not exist in the golden age.

⁷³Abhī bāp tum bachchō̃ kō amarkathā sunā rahē haĩ .

⁷⁹The Father is now telling you children the story of immortality.

⁷⁴Bhakti mārg mē̃ tumnē kitnī kathāyē̃ sunī hōṅgī .

⁸⁰You have heard so many stories on the path of devotion.

⁷⁵Kahtē haĩ amarnāth nē pārvatī kō kathā sunāī .

⁸¹They say that the Lord of Immortality told the story of immortality to Parvati.

⁷⁶Ab unkō tō śhaṅkar sunāyēṅgē nā .

⁸²However, it would surely have been Shankar who related the story to her.

⁷⁷Śhiv kaisē sunāyēṅgē .

⁸³How could Shiva tell it?

⁷⁸Kitnē ḍhēr manuṣhya jātē haĩ sunnē kē liē .

⁸⁴So many human beings go to listen to it.

⁷⁹Yah bhakti mārg key|kī bātē̃ bāp baiṭh samjhātē haĩ .

⁸⁵The Father sits here and tells you about the things of the path of devotion.

⁸⁰Bāp aisē nahī̃ kahtē - bhakti kōī kharāb hai .

⁸⁶The Father doesn't say that devotion is bad.

⁸¹Nahī̃ , yah tō drama jō anādi hai , vah samjhāyā jātā hai .

⁸⁷No, but it is the eternal drama that is explained to you.

⁸²Ab bāp kahtē haĩ ēk tō apnē kō ātmā samjhō .

⁸⁸The Father now says: Firstly, consider yourselves to be souls.

⁸³Mūl bāt hī yah hai .

⁸⁹This is the main thing.

⁸⁴Bhagvānuvāch - manmanābhav .

⁹⁰God speaks: Manmanabhav!

⁸⁵Iskā arth|earth kyā hai  ?

⁹¹What is the meaning of that?

⁸⁶Yah bāp baiṭh mukh sē sunātē haĩ tō yah gaūmukh hai .

⁹²The Father sits here and tells you the meaning through this mouth and so this is the Gaumukh.

⁸⁷Yah bhī samjhāyā hai tvamēv mātāśhcha pitā . . . . . . unkō hī kahtē haĩ .

⁹³It is also explained that it is to that One that you say: You are the Mother and You are the Father.

⁸⁸Tō is mātā dvārā tum sabkō adopt kiyā hai .

⁹⁴Therefore, He has adopted all of you through this mother.

⁸⁹Śhivbābā kahtē haĩ is mukh dvārā tum bachchō̃ kō gyān dūdh pilātā hū̃ tō tumhārē jō pāp haĩ vah sab bhasma hōkar tumhārī ātmā kañchan bantī hai .

⁹⁵Shiv Baba says: I give you the milk of this knowledge through this mouth and so all your sins are being burnt away and you souls are becoming pure.

⁹⁰Tō kāyā bhī kañchan miltī hai .

⁹⁶So, you then receive pure bodies.

⁹¹Ātmāyē̃ bilkul pure kañchan ban jātī haĩ phir āhistē-āhistē sīṛhī utartē haĩ .

⁹⁷Souls become completely pure and they then gradually continue to come down the ladder.

⁹²Abhī tum samajh gayē hō ham ātmāyē̃ bhī kañchan thī , śharīr bhī kañchan thā phir drama anusār ham 84 K|kē chakra mē̃ āyē haĩ .

⁹⁸You souls have now understood that you were pure and that your bodies were also pure and that, according to the drama, you then came into the cycle of 84 births.

⁹³Abhī kañchan nahī̃ hai .

⁹⁹You are now no longer pure.

⁹⁴Abhī tō 9 carat kahē̃gē , bākī thōṛā percent jākar rahē haĩ .

¹⁰⁰You would now be said to be nine carat. ¹⁰¹Only a small percentage now remains.

⁹⁵Ēkdam prāyaḥlōp nahī̃ kahē̃gē . ⁹⁶Kuchh na kuchh śhānti rahtī hai .

¹⁰²You cannot say that it disappears completely; a little of it still remains.

⁹⁷Bāp nē yah niśhānī bhī batāī hai .

¹⁰³The Father has given you this sign.

⁹⁸Lakṣhmī-nārāyaṇ kā chitra hai number one .

¹⁰⁴The picture of Lakshmi and Narayan is number one.

⁹⁹Abhī tumhārī buddhi mē̃ sārā chakra ā gayā hai .

¹⁰⁵The whole cycle has now entered your intellects.

¹⁰⁰Bāp kā parichay bhī ā gayā hai .

¹⁰⁶The introduction of the Father has also entered them.

¹⁰¹Bhal ab tumhārī ātmā pūrī kañchan nahī̃ banī hai parantu bāp kā parichay tō buddhi mē̃ hai nā .

¹⁰⁷Although you souls have not become completely pure, you have the Father's introduction in your intellects.

¹⁰²Kañchan hōnē key|kī yukti batātē haĩ .

¹⁰⁸The Father shows you the way to become pure.

¹⁰³Ātmā mē̃ jō khād paṛī hai vah nikalē kaisē  ?

¹⁰⁹How can the alloy that is in souls be removed?

¹⁰⁴Uskē liē yād kī yātrā hai .

¹¹⁰There is the pilgrimage of remembrance for that.

¹⁰⁵Iskō kahā jātā hai yuddha kā maidān .

¹¹¹This is called a battlefield.

¹⁰⁶Tum harēk independent yuddha K|kē maidān mē̃ sipāhī hō .

¹¹²Each one of you is an independent soldier on this battlefield.

¹⁰⁷Ab harēk jitnā chāhē utnā purūṣhārth karē .

¹¹³Each one of you can now make as much effort as you want.

¹⁰⁸Purūṣhārth karnā tō student kā kām hai .

¹¹⁴It is a student's duty to make effort.

¹⁰⁹Kahā̃ bhī jāō , ēk-dō kō sāvdhān kartē rahō - manmanābhav .

¹¹⁵Wherever you go, continue to caution one another: Manmanabhav!

¹¹⁰Śhivbābā yād hai  ?

¹¹⁶Do you remember Shiv Baba?

¹¹¹Ēk-dō kō yahī iśhārā dēnā hai .

¹¹⁷Just give this signal to one another.

¹¹²Bāp key|kī paṛhāī iśhārā hai tab tō bāp kahtē haĩ ēk second mē̃ kāyā kañchan hō jātī hai .

¹¹⁸The Father's study is the signal and this is why the Father says: Your bodies are becoming pure in just a second.

¹¹³Viśhva kā mālik banā dētā hū̃ .

¹¹⁹I make you into the masters of the world.

¹¹⁴Bāp K|kē bachchē banē tō viśhva K|kē mālik ban gayē .

¹²⁰When you become the children of the Father you become the masters of the world.

¹¹⁵Phir viśhva mē̃ hai bādśhāhī .

¹²¹Then, there is also the sovereignty of the world.

¹¹⁶Unmē̃ ūñch pad pānā - yah hai purūṣhārth karnā . ¹¹⁷Bākī second mē̃ jīvanmukti .

¹²²The effort you have to make is to claim a high status in that but, otherwise, there is liberation-in-life in a second.

¹¹⁸Right tō hai nā .

¹²³This is right.

¹¹⁹Purūṣhārth karnā harēk kē ūpar hai .

¹²⁴It is up to each one of you to make effort.

¹²⁰Tum bāp kō yād kartē rahō tō ātmā ēkdam pavitra hō jāyēgī .

¹²⁵Continue to remember the Father and you souls will become completely pure.

¹²¹Satōpradhān ban satōpradhān duniyā K|kē mālik ban jāyēṅgē .

¹²⁶You will become satopradhan and become the masters of the satopradhan world.

¹²²Kitnā bār tum tamōpradhān sē phir satōpradhān banē hō  !

¹²⁷You have become satopradhan from tamopradhan so many times.

¹²³Yah chakra phirtā rahtā hai . ¹²⁴Iskā kab ant nahī̃ ātā .

¹²⁸This cycle continues to turn; it never ends.

¹²⁵Bāp kitnā achchhī rīti baiṭh samjhātē haĩ .

¹²⁹The Father sits here and explains so well.

¹²⁶Kahtē haĩ maĩ kalp-kalp ātā hū̃ .

¹³⁰He says: I come every cycle.

¹²⁷Tum bachchē mujhē chhī-chhī duniyā mē̃ nimantraṇ dētē hō .

¹³¹You children invite Me into this dirty world.

¹²⁸Kyā nimantraṇ dētē hō  ?

¹³²What invitation do you give Me?

¹²⁹Kahtē hō ham jō patit ban gayē haĩ , āp ākar pāvan banāō .

¹³³You say: We have become impure and so come and purify us!

¹³⁰Vāh tumhārā nimantraṇ  !

¹³⁴It is such a wonderful invitation of yours.

¹³¹Kahtē hō hamkō śhāntidhām-sukhadhām mē̃ lē chalō tō tumhārā obedient servant hū̃ .

¹³⁵You say: Take us to the land of peace and the land of happiness, and so I am your obedient Servant.

¹³²Yah bhī drama kā khēl hai .

¹³⁶This is also in the playing of the drama.

¹³³Tum samajhtē hō - ham kalp-kalp vahī paṛhtē haĩ , part bajātē haĩ .

¹³⁷You understand that you study the same thing every cycle and play your parts.

¹³⁴Ātmā hī part bajātī hai .

¹³⁸It is souls that play their parts.

¹³⁵Yahā̃ baiṭhē bhī bāp ātmāō̃ kō dēkhtē haĩ .

¹³⁹Whilst sitting here, the Father is looking at souls.

¹³⁶Sitārō̃ kō dēkhtē haĩ .

¹⁴⁰He looks at the stars.

¹³⁷Kitnī chhōṭī ātmā hai .

¹⁴¹Souls are so tiny.

¹³⁸Jaisē sitārō̃ key|kī jhilmil rahtī hai .

¹⁴²It is as though there is the sparkle of stars.

¹³⁹Kōī sitārā bahut tīkhā hōtā hai , kōī halkā .

¹⁴³Some stars are very bright and others are dim.

¹⁴⁰Kōī chandramā K|kē nazdīk hōtē haĩ .

¹⁴⁴Some are closer to the moon.

¹⁴¹Tum bhī yōgbal sē achchhī rīti pavitra bantē hō tō chamaktē hō .

¹⁴⁵You too are becoming very pure with the power of yoga and so you sparkle.

¹⁴²Bābā bhī kahtē haĩ bachchō̃ mē̃ jō bahut achchhā nakṣhatra hai , unkō phūl dō .

¹⁴⁶Baba also says: I will give a flower to those who are very good stars amongst you children.

¹⁴³Bachchē bhī ēk-dō kō jāntē tō haĩ nā .

¹⁴⁷You children also know one another.

¹⁴⁴Barōbar kōī bahut tīkhē hōtē haĩ , kōī bahut ḍhīlē hōtē haĩ .

¹⁴⁸Some are really very strong and some are weak.

¹⁴⁵Un sitārō̃ kō dēvtā nahī̃ kah saktē .

¹⁴⁹Those stars cannot be called deities.

¹⁴⁶Tum bhī hō manuṣhya parantu tumhārī ātmā kō bāp pavitra banāē viśhva kā mālik banātē haĩ .

¹⁵⁰You too are human beings, but the Father makes you souls pure and makes you into the masters of the world.

¹⁴⁷Kitnī tākat bāp varsē mē̃ dētē haĩ .

¹⁵¹The Father gives you so much might as an inheritance.

¹⁴⁸Almighty bāp hai nā .

¹⁵²He is the Almighty Father.

¹⁴⁹Bāp kahtē haĩ maĩ tum bachchō̃ kō itnī might dētā hū̃ .

¹⁵³The Father says: I give you children so much might.

¹⁵⁰Gātē bhī haĩ nā - śhivbābā āp tō hamkō baiṭhkar paṛhāī sē manuṣhya sē dēvtā banātē hō .

¹⁵⁴It is also sung: Shiv Baba, You sit here and change us from human beings into deities through this study.

¹⁵¹Vāh  !

¹⁵⁵Wonderful!

¹⁵²Aisā tō kōī nahī̃ banātē .

¹⁵⁶No one else makes us that.

¹⁵³Paṛhāī source of income hai nā .

¹⁵⁷This study is your source of income.

¹⁵⁴Sārā āsmān , dhartī ādi sab hamārē hō jātē haĩ . ¹⁵⁵Kōī chhīn na sakē .

¹⁵⁸The whole sky and earth etc. become ours. ¹⁵⁹No one can snatch that away from us.

¹⁵⁶Uskō kahā jātā hai aḍōl rājya .

¹⁶⁰It is called an unshakeable kingdom.

¹⁵⁷Kōī bhī khaṇḍan kar na sakē . ¹⁵⁸Kōī jalā na sakē .

¹⁶¹No one can damage it, no one can burn it.

¹⁵⁹Tō aisē bāp key|kī śhrīmat par chalnā chāhiē nā .

¹⁶²So, you should follow the shrimat of such a Father.

¹⁶⁰Harēk kō apnā purūṣhārth karnā hai .

¹⁶³Each one of you has to make your own individual effort.

¹⁶¹Bachchē museum ādi banātē haĩ - in chitrō̃ ādi dvārā hamjins kō samjhāvē̃ .

¹⁶⁴Children build museums etc. so that you can explain to your equals with those pictures.

¹⁶²Bāp direction dētē rahtē haĩ - jō chitra chāhiē bhal banāō .

¹⁶⁵The Father continues to give you directions: You can create whatever pictures you want.

¹⁶³Buddhi tō sabkī kām kartī hai .

¹⁶⁶Everyone's intellect works.

¹⁶⁴Manuṣhyō̃ K|kē kalyāṇ liē hī yah banāyē jātē haĩ .

¹⁶⁷These are made to benefit human beings.

¹⁶⁵Tum jāntē hō centre mē̃ kabhī kōī ātē haĩ , ab aisī kyā yukti rachē̃ jō āpēhī lōg āyē̃ miṭhāī lēnē .

¹⁶⁸You know that anyone can go to a centre, so what method should you create so that people come by themselves to take this sweet?

¹⁶⁶Kiskī achchhī miṭhāī hōtī hai tō advertise hō jātī hai .

¹⁶⁹When someone's sweets are very good, they are advertised (by those who have tasted them).

¹⁶⁷Sab ēk-dō kō kahē̃gē phalānī dukān par jāō .

¹⁷⁰All of them would tell others: Go to such-and-such a shop.

¹⁶⁸Yah tō baṛī achchhē tē achchhī number one miṭhāī hai .

¹⁷¹This is the best, number one sweet.

¹⁶⁹Aisī miṭhāī kōī dē na sakē .

¹⁷²No one else can give such a sweet.

¹⁷⁰Ēk dēkhkar jātē haĩ tō dūsrō̃ kō bhī sunātē haĩ .

¹⁷³When someone sees it, he goes and tells others.

¹⁷¹Khyāl tō chaltā hai sārā bhārat kaisē golden age mē̃ ā jāyē , uskē liē kitnā samjhātē haĩ parantu pattharbuddhi haĩ , mēhnat tō lagēgī nā .

¹⁷⁴Of course you would think about how the whole of Bharat can go to the golden age. ¹⁷⁵You explain so much for that, but they have stone intellects, and so it does take effort.

¹⁷²Śhikār karnā bhī sīkhnā paṛtā hai nā .

¹⁷⁶You also have to learn how to hunt.

¹⁷³Pahlē-pahlē chhōṭā śhikār sīkhā jātā hai .

¹⁷⁷First of all, you learn how to hunt small prey.

¹⁷⁴Baṛē śhikār kē liē tō tākat chāhiē nā .

¹⁷⁸Strength is needed to hunt bigger prey.

¹⁷⁵Kitnē baṛē-baṛē vidvān-paṇḍit haĩ . ¹⁷⁶Vēd-śhāstra ādi paṛhē huē haĩ .

¹⁷⁹There are so many great scholars who have studied the Vedas and scriptures.

¹⁷⁷Apnē kō kitnī baṛī authority samajhtē haĩ .

¹⁸⁰They consider themselves to be such great authorities.

¹⁷⁸Banāras mē̃ kitnē unhō̃ kō baṛē-baṛē title miltē haĩ .

¹⁸¹In Benares, they receive such big titles.

¹⁷⁹Tab bābā nē samjhāyā thā pahlē-pahlē tō banāras mē̃ sēvā kā ghērāv ḍālō .

¹⁸²Which is why Baba said: First of all, do service by surrounding everyone in Benares.

¹⁸⁰Baṛō̃ kā āvāz nikalē tab kōī sunē .

¹⁸³When the sound emerges from prominent people, others will then listen.

¹⁸¹Chhōṭē key|kī bāt tō kōī suntē nahī̃ .

¹⁸⁴No one listens to the juniors.

¹⁸²Śhērō̃ kō samjhānā hai jō apnē kō śhāstrō̃ key|kī authority samajhtē haĩ .

¹⁸⁵You have to explain to the lions who consider themselves to be authorities of the scriptures.

¹⁸³Kitnē baṛē-baṛē title dētē haĩ .

¹⁸⁶They are given such big titles.

¹⁸⁴Śhivbābā K|kē bhī itnē title nahī̃ haĩ .

¹⁸⁷Even Shiv Baba doesn't have so many titles.

¹⁸⁵Bhakti mārg kā rājya hai nā phir hōtā hai gyān mārg kā rājya .

¹⁸⁸It is the kingdom of the path of devotion, and then it becomes the kingdom of the path of knowledge.

¹⁸⁶Gyān mārg mē̃ bhakti hōtī nahī̃ .

¹⁸⁹There is no devotion on the path of this knowledge.

¹⁸⁷Bhakti mē̃ phir gyān bilkul hōtā nahī̃ .

¹⁹⁰Then, there is absolutely none of this knowledge in devotion.

¹⁸⁸Tō yah bāp samjhātē haĩ , bāp dēkhtē bhī aisē haĩ , samajhtē haĩ yah sitārē baiṭhē haĩ .

¹⁹¹So the Father explains all of this. ¹⁹²The Father looks at all of you with the understanding that all of you sitting here are stars.

¹⁸⁹Dēh kā bhān chhōṛ dēnā hai .

¹⁹³You have to renounce any consciousness of your bodies.

¹⁹⁰Jaisē ūpar mē̃ sitārō̃ key|kī jhilmil lagī huī hai vaisē yahā̃ bhī jhilmil lagī huī hai .

¹⁹⁴Just as there is the sparkle of stars up above, so too, there is a sparkle here.

¹⁹¹Kōī-kōī bahut tīkhī rōśhnī vālē ban gayē haĩ .

¹⁹⁵Some have become those who have a very bright light.

¹⁹²Yah haĩ dhartī K|kē sitārē jiskō hī dēvtā kahā jātā hai .

¹⁹⁶They are the stars of the earth who are called deities.

¹⁹³Yah kitnā baṛā bēhad kā māṇḍavā hai .

¹⁹⁷This is such a big unlimited stage.

¹⁹⁴Bāp samjhātē haĩ vah hai had key|kī rāt aur din .

¹⁹⁸The Father explains: That is a limited night and day.

¹⁹⁵Yah hai phir ādhākalp key|kī rāt , ādhā-kalp kā din , bēhad kā .

¹⁹⁹This is the night of half a cycle and the day of half a cycle. ²⁰⁰It is unlimited.

¹⁹⁶Din mē̃ sukh hī sukh hai . ¹⁹⁷Kahā̃ bhī dhakkē khānē key|kī darkār nahī̃ .

²⁰¹In the day, there is nothing but happiness; there is no need to stumble anywhere.

¹⁹⁸Gyān mē̃ hai sukh , bhakti mē̃ hai duḥkh .

²⁰²In this knowledge, there is happiness whereas in devotion, there is sorrow.

¹⁹⁹Satyug mē̃ duḥkh kā nām nahī̃ .

²⁰³There is no mention of sorrow in the golden age.

²⁰⁰Vahā̃ kāl hōtā nahī̃ .

²⁰⁴There is no death there.

²⁰¹Tum kāl par jīt pātē hō .

²⁰⁵You conquer death. ²⁰⁶There is no mention of death.

²⁰²Mr̥ityu kā nām nahī̃ hōtā .

²⁰⁷That is the land of immortality.

²⁰³Vah hai amarlōk . ²⁰⁴Tum jāntē hō bāp hamkō amarkathā sunā rahē haĩ amarlōk kē liē .

²⁰⁸You know that the Father is telling you the story of immortality for the land of immortality.

²⁰⁵Ab tum mīṭhē-mīṭhē bachchō̃ kō ūpar sē lēkar sārā chakra buddhi mē̃ hai .

²⁰⁹You sweetest children now have all the knowledge of the whole cycle in your intellects from the very beginning.

²⁰⁶Jāntē hō ham ātmāō̃ kā ghar hai brahm lōk .

²¹⁰You know that the home of you souls is the brahm element.

²⁰⁷Vahā̃ sē yahā̃ ātē haĩ number-vār part bajānē .

²¹¹You come here from there, numberwise, to play your parts.

²⁰⁸Ḍhēr ātmāyē̃ haĩ , ēk-ēk kā thōṛēhī baiṭh batāyēṅgē .

²¹²There are so many souls. ²¹³The Father would not sit and talk about each and every one individually.

²⁰⁹Nutshell mē̃ batātē haĩ .

²¹⁴He tells you everything in a nutshell.

²¹⁰Kitnī ṭāl-ṭāliyā̃ haĩ .

²¹⁵There are so many branches.

²¹¹Nikaltē-nikaltē jhāṛ vr̥iddhi kō pā lētā hai .

²¹⁶The tree grows as the branches continue to emerge.

²¹²Bahut haĩ jinkō apnē dharm kā bhī patā nahī̃ hai .

²¹⁷There are many who don't even know about their own religion.

²¹³Bāp ākar samjhātē haĩ tum asal dēvī-dēvtā dharm K|kē hō parantu ab dharm bhraṣhṭa , karma bhraṣhṭa ban gayē hō .

²¹⁸The Father comes and explains: Originally, you belong to the deity religion, but you have now become corrupt in your religion and your actions.

²¹⁴Ab tum bachchō̃ key|kī buddhi mē̃ hai ki ham asal śhāntidhām K|kē rahnē vālē haĩ phir ātē haĩ part bajānē .

²¹⁹It is now in the intellects of you children that you were originally residents of the land of peace and that you then came here to play your parts.

²¹⁵In lakṣhmī-nārāyaṇ kā rājya thā , inkī dynasty thī .

²²⁰It used to be the kingdom of Lakshmi and Narayan; it was their dynasty.

²¹⁶Phir abhī saṅgamyug par khaṛē haĩ .

²²¹You are now at the confluence age.

²¹⁷Bāp nē batāyā hai tum sūryavanśhī thē phir chandravanśhī banē . ²¹⁸Bākī bīch mē̃ tō haĩ by-plots .

²²²The Father has told you that you were the sun dynasty and that you then became the moon dynasty; then, in between, there are “by-plots.”

²¹⁹Yah khēl hai bēhad kā .

²²³This is an unlimited play.

²²⁰Yah kitnā chhōṭā jhāṛ hai .

²²⁴This is such a small tree.

²²¹Brāhmaṇō̃ kā kul hai .

²²⁵This is the Brahmin clan.

²²²Phir kitnā baṛā hō jāyēgā , sabkō dēkh mil bhī nahī̃ sakē̃gē .

²²⁶It will then become so big that you will not even be able to see or meet everyone.

²²³Jahā̃-tahā̃ ghērāv ḍāltē jātē haĩ .

²²⁷You continue to surround everyone (in doing service).

²²⁴Bāp kahtē haĩ dēhlī kō , banāras kō ghērāv ḍālō .

²²⁸The Father says: Surround everyone in Delhi and Benares.

²²⁵Phir kahtē haĩ sārī duniyā kō tum ghērāv ḍālnē vālē hō .

²²⁹He then says: You are the ones who will surround the whole world.

²²⁶Tum yōgbal sē sārī duniyā par ēk rājya kī sthāpanā kartē hō , kitnī khuśhī hōtī hai .

²³⁰You are establishing the one kingdom over the entire world with the power of yoga, and so you should have so much happiness.

²²⁷Kōī kahā̃ , kōī kahā̃ jātē rahtē haĩ .

²³¹Some continue to go to one place and others to another place.

²²⁸Abhī tumhārī kōī bāt nahī̃ suntē .

²³²No one listens to you now.

²²⁹Jab baṛē-baṛē āyēṅgē , akhbārō̃ mē̃ paṛēgā tab samajhē̃gē .

²³³When important people come and that is printed in the newspapers, they will then understand.

²³⁰Abhī chhōṭā-chhōṭā śhikār hōtā hai .

²³⁴The prey that is now hunted is small prey.

²³¹Baṛē-baṛē sāhūkār lōg tō samajhtē haĩ svarg hamārē liē yahā̃ hī hai .

²³⁵Great, wealthy people think that this is heaven for them.

²³²Garīb hī ākar varsā lētē haĩ .

²³⁶Only the poor come and claim their inheritance.

²³³Kahtē haĩ - bābā mērē tō āp dūsrā na kōī parantu jab mōh mamatva sārī duniyā sē bhī ṭūṭē nā .

²³⁷They say: Baba, You alone and no one else is mine. ²³⁸However, that can only be when their attachment has broken away from the whole world.

²³⁴Achchhā  !

²³⁹Achcha.

²³⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴¹The spiritual Father says namaste to you spiritual children.

²³⁷Dhārṇā kē liē mukhya sār  :

²⁴²Essence for dharna:

²³⁸1 ) ātmā kō kañchan banānē kē liē ēk-dō kō sāvdhān karnā hai .

²⁴³ 1. Continue to caution one another in order to make souls pure.

²³⁹Manmanābhav kā iśhārā dēnā hai .

²⁴⁴Give everyone the signal of “Manmanabhav”.

²⁴⁰Yōgbal sē pavitra ban chamakdār sitārā bannā hai .

²⁴⁵Become pure with the power of yoga and become a sparkling star.

²⁴¹2 ) is bēhad K|kē banē banāyē nāṭak kō achchhī rīti samajhkar svadarśhan chakradhārī bannā hai .

²⁴⁶ 2. Understand this unlimited, predestined play very well and become a spinner of the discus of self-realisation.

²⁴²Gyān añjan dēkar manuṣhyō̃ kō agyān K|kē ghōr andhkār sē nikālnā hai .

²⁴⁷Give the ointment of this knowledge to human beings and remove them from the extreme darkness of ignorance.

²⁴³Vardān  : bālak sō mālikpan key|kī smr̥iti sē sarv khajānō̃ kō apnā banānē vālē svarājya adhikārī bhav

²⁴⁸Blessing: May you be a self-sovereign and make the all treasures your own with the awareness of being a child and the master.

²⁴⁴Is samay āp bachchē sirph bālak nahī̃ hō lēkin bālak sō mālik hō , ēk svarājya adhikārī mālik aur dūsrā bāp K|kē varsē K|kē mālik .

²⁴⁹ At this time, you children are not just children, but you are the children who are masters: One is a master who is a self-sovereign and the other is a master of the Father’s inheritance.

²⁴⁵Jab svarājya adhikārī hō tō sva key|kī sarv karmēndriyā̃ order pramāṇ hō̃ .

²⁵⁰Since you are self-sovereigns you keep all of your physical senses in order.

²⁴⁶Lēkin samay prati samay mālikpan key|kī smr̥iti kō bhulākar vaśh mē̃ karnē vālā yah man hai isliē bāp kā mantra hai manmanābhav .

²⁵¹However, from time to time, you forget the awareness of your being their master and your mind takes control. ²⁵²Therefore, the Father’s mantra is “Manmanabhav”.

²⁴⁷Manmanābhav rahnē sē kisī bhī vyarth bāt kā prabhāv nahī̃ paṛēgā aur sarv khajānē apnē anubhav hōṅgē .

²⁵³When you remain “Manmanabhav”, you do not become influenced by anything wasteful and you experience all treasures as belonging to you.

²⁴⁸Slōgan  : paramātma muhabbat K|kē jhūlē mē̃ uṛtī kalā key|kī mauj manānā yahī sabsē śhrēṣhṭh bhāgya hai .

²⁵⁴Slogan: To experience the pleasure of the flying stage in the swing of God’s love is your most elevated fortune.

²⁵⁵*** Om Shanti ***