शनिवार 21 सितंबर 2024 की दैनिक मुरली
सहेजा जा रहा है…
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बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
021-09-2024 praatahmurli om shanti "baapdaada"' madhuban
0 21/09/24 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - baap kalpa-kalpa aakar tum bachchon ko apna parichay dete hain, tumhein bhi sabko baap ka yathaartha parichay dena hai''
1Essence: Sweet children, the Father comes every cycle to give you His introduction. 2You also have to give the Father’s accurate introduction to everyone.
Question
2prashn:- bachchon ke kis prashn ko sunkar baap bhi wonder khaate hain?
3Question: On hearing which question from the children is the Father amazed?
Answer
3uttar:- bachche kehte hain - baba aapka parichay dena bahut mushkil hai।
4Answer: Children say: Baba, it is very difficult to give Your introduction.
4ham aapka parichay kaise den?
5How can we give Your introduction?
5yeh prashn sunkar baap ko bhi wonder lagta hai।
6The Father is amazed on hearing this question.
6jab tumhein baap ne apna parichay diya hai to tum bhi doosron ko de sakte ho, ismen mushkilaat ki baat hi nahin। 7yeh to bahut sahaj hai।
7Since the Father has given you His introduction, you can also give it to others. 8There is nothing difficult about this; it is very easy.
8ham sab aatmaayen niraakaar hain to zaroor unka baap bhi niraakaar hoga।
9All souls are incorporeal and so their Father too must surely be incorporeal.
Murli
9om shanti।
10Om shanti.
10meethe-meethe roohaani bachche samajhte hain behad ke baap paas baithe hain।
11You sweetest, spiritual children understand that you are sitting with the unlimited Father.
11yeh bhi jaante hain behad ka baap is rath par hi aate hain।
12You also know that the unlimited Father comes in this chariot.
12jab baapdaada kehte hain, yeh to jaante hain ki shivbaaba hai aur woh is rath par baitha hai। 13apna parichay de rahe hain।
13When you say “BapDada”, you know that it is Shiv Baba sitting in this chariot and giving you His introduction.
14bachche jaante hain woh baba hai, baba mat dete hain ki roohaani baap ko yaad karo to paap bhasma ho jaaen, jisko yog agni kehte hain।
14You children know that He is Baba. 15Baba gives you directions to remember the spiritual Father so that your sins can be burnt away. 16This is also called the fire of yoga.
15abhi tum baap ko to pahchaante ho।
17You have now recognised the Father.
16to aise kabhi thode hi kahenge ki baap ka parichay doosre ko kaise doon।
18Therefore, how can you ask: “How can I give the Father’s introduction to others?”
17tumko bhi behad ke baap ka parichay hai to zaroor de bhi sakte ho।
19You have the introduction of the unlimited Father and so you can surely give it to others.
18parichay kaise den, yeh to prashn hi nahin uth sakta hai।
20The question of how to give His introduction cannot even arise.
19jaise tumne baap ko jaana hai, vaise tum kah sakte ho ki ham aatmaon ka baap to ek hi hai, ismen moonjhane ki darkaar hi nahin rehti।
21Just as you have come to know the Father, in the same way, you can tell them that there is only the one Father of all souls. 22There is no need to be confused about this.
20koi-koi kehte hain baba aapka parichay dena bada mushkil hota hai।
23Some say: “Baba, it is very difficult to give Your introduction.”
21are, baap ka parichay dena - ismen to mushkilaat ki koi baat hi nahin।
24Oh! 25There is no question of any difficulty in giving the Father’s introduction.
22jaanvar bhi ishaare se samajh jaate hain ki main phalaane ka bachcha hoon।
26Even an animal understands with signals that it is the child of so-and-so.
23tum bhi jaante ho ki ham aatmaon ka woh baap hai।
27You also understand that He is the Father of us souls.
24ham aatma abhi is shareer mein pravesh hain।
28I, this soul, am now inside this body.
25jaise baba ne samjhaaya hai ki aatma akaalmoortta hai।
29Baba has explained that His soul is an immortal image.
26aise nahin uska koi roop nahin hai।
30It is not that He does not have a form.
27bachchon ne pahchaana hai - bilkul simple baat hai।
31You children have recognised Him. 32This is a very simple matter.
28aatmaon ka ek hi niraakaar baap hai।
33There is only the one incorporeal Father of all souls.
29ham sab aatmaayen bhaai-bhaai hain। 30baap ki santaan hain।
34All souls are brothers, children of the Father.
31baap se hamko varsa milta hai।
35We receive the inheritance from the Father.
32yeh bhi jaante hain aisa koi bachcha is duniya mein nahin hoga jo baap ko aur unki rachna ko na jaanta ho।
36You also know that there could never be a child in this world who does not know his father or his creation.
33baap ke paas kya property hai, woh sab jaante hain।
37He would also know what property his father has.
34yeh hai hi aatmaon aur paramatma ka mela।
38This is a meeting of souls with the Supreme Soul.
35yeh kalyaankaari mela hai।
39This is a benevolent gathering.
36baap hai hi kalyaankaari। 37bahut kalyaan karte hain।
40The Father is the benevolent One; He brings a great deal of benefit.
38baap ko pahchaanne se samajhte ho - behad ke baap se hamko behad ka varsa milta hai।
41By recognising the Father, you understand that you receive the unlimited inheritance from the unlimited Father.
39woh jo sannyaasi guru hote hain, unke shishyon ko guru ke varse ka maaloom nahin rehta hai।
42The followers of those sannyasis and gurus do not know about the inheritance of their guru.
40guru ke paas kya milkiyat hai, yeh koi shishya mushkil jaante honge।
43Hardly any of the followers know what property their guru has.
41tumhaari buddhi mein to hai - woh shivbaaba hai, milkiyat bhi baba ke paas hoti hai।
44It is now in your intellects: This is Shiv Baba and He too has property.
42bachche jaante hain behad ke baap ke paas milkiyat hai - vishwa ki baadshaahi svarga।
45You children understand that the property of the unlimited Father is that of the kingdom of the world of heaven.
43yeh baaten sivaae tum bachchon ke aur koi ki buddhi mein nahin hain।
46This aspect is not in the intellect of anyone except you children.
44laukik baap ke paas kya milkiyat hai, woh unke bachche hi jaante hain।
47What property does a physical father have? 48His children would know that.
45abhi tum kahenge ham jeete ji paarlaukik baap ke bane hain।
49You now say that you belong to the parlokik Father whilst alive.
46unse kya milta hai, woh bhi jaante hain।
50You also know what you receive from Him.
47ham pahle shoodra kul mein the, abhi brahman kul mein aa gaye hain।
51Previously, you used to belong to the shudra clan and you have now come into the Brahmin clan.
48yeh knowledge hai ki baba is brahma tan mein aate hain, inko prajaapita brahma kaha jaata hai।
52You have the knowledge that Baba comes in this body of Brahma. 53This one is called the Father of Humanity (Prajapita Brahma).
49woh (shiv) to hai sab aatmaon ka father।
54Shiva is the Father of all souls.
50inko (prajaapita brahma ko) great-great grand father kehte hain।
55This one (Father of Humanity) is called the great, great grandfather.
51ab ham inke bachche bane hain।
56You have now become his children.
52shivbaaba ke liye to kehte hain woh haaziraahjoor hai। 53jaani-jaananhaar hai।
57They say of Shiv Baba that He is present everywhere and that He is the Knower of all Secrets.
54yeh bhi ab tum samajhte ho ki woh kaise rachna ke aadi-madhya-ant ki knowledge dete hain।
58You have now come to know how He gives this knowledge of the beginning, middle and end of creation.
55woh sab aatmaon ka baap hai, unko naam-roop se nyaara kehna to jhooth hai।
59He is the Father of all souls. 60It is wrong to say that He is beyond name and form.
56unka naam-roop bhi yaad hai।
61His name and form are remembered.
57raatri bhi manaate hain, jayanti to manushyon ki hoti hai। 58shivbaaba ki raatri kahenge।
62The Night of Shiva (Shiv Ratri) is also celebrated. 63It is human beings who have birthdays, whereas the night refers to Shiv Baba.
59bachche samajhte hain raatri kisko kaha jaata hai।
64You children understand what is called “night”.
60raat mein ghor andhiyaara ho jaata hai। 61agyaan andhiyaara hai na।
65There is total darkness in the night; it is the darkness of ignorance.
62gyaan soorya pragta agyaan andher vinaash - abhi bhi gaate hain parantu arth kuchh nahin samajhte।
66People still sing: “When the Sun of Knowledge rises, the darkness of ignorance is dispelled,” but they do not understand the meaning of that.
63soorya kaun hai, kab pragta, kuchh nahin samajhte।
67They don’t understand what the Sun is or when He rises.
64baap samjhaate hain gyaan soorya ko gyaan saagar bhi kaha jaata hai।
68The Father explains that the Sun of Knowledge is also called the Ocean of Knowledge.
65behad ka baap gyaan ka saagar hai।
69The unlimited Father is the Ocean of Knowledge.
66sannyaasi, guru, gosaai aadi apne ko shaastron ki authority samajhte hain, woh sab hai bhakti।
70Sannyasis, holy men and gurus, etc. consider themselves to be authorities of the scriptures; all of that is devotion.
67bahut ved-shaastra padhkar vidvaan hote hain।
71Many are called scholars because they study the Vedas and scriptures.
68to baap roohaani bachchon ko baith samjhaate hain, inko kaha jaata hai aatma aur paramatma ka mela।
72Therefore, the Father sits here and explains to you spiritual children. 73This is called a meeting of souls with the Supreme Soul.
69tum samajhte ho baap is rath mein aaye hue hain।
74You understand that the Father has entered this chariot.
70is milan ko hi mela kehte hain।
75This meeting is called a gathering (mela).
71jab ham ghar jaate hain to woh bhi mela hai।
76When we return home, that too is a gathering.
72yahaan baap khud baith padhaate hain।
77The Father Himself sits here and teaches you.
73woh father bhi hai, teacher bhi hai।
78He is the Father as well as the Teacher.
74yeh ek hi point achhi reeti dhaaran karo, bhoolo mat।
79Imbibe this one point very well. 80Do not forget it.
75ab baap to hai niraakaar, unko apna shareer nahin hai to zaroor lena pade।
81Now, the Father is incorporeal; He does not have a body of His own. 82Therefore, He definitely has to adopt a body.
76to khud kehte hain main prakriti ka aadhaar leta hoon।
83He Himself says: I have to take the support of matter.
77nahin to boloon kaise?
84Otherwise, how could I speak?
78shareer bigar to bolna hota nahin।
85It is not possible to speak without a body.
79to baap is tan mein aate hain, inka naam rakha hai brahma।
86Therefore, the Father enters this body. 87This one is given the name “Brahma”.
80ham bhi shoodra se brahman banen to naam badalna hi chaahiye।
88When we change from shudras to Brahmins, our names should also change.
81naam to tumhaare rakhe the। 82parantu usmein bhi abhi dekho to kai hain hi nahin isliye braahmanon ki maala nahin hoti।
89You were given names but look, in spite of that, some are no longer here. 90This is why there is no rosary of Brahmins.
83bhakta maala aur roodra maala gaai hui hai। 84braahmanon ki maala nahin hoti।
91The rosary of devotees and the rosary of Rudra are remembered but there is no rosary of Brahmins.
85vishnu ki maala to chali aai hai।
92The rosary of Vishnu has also been remembered.
86sookshm vatan mein vishnu ko 4 bhuja vaala dikhaaya hai। 87do bhuja lakshmi ki, do bhuja naaraayan ki।
93In the subtle region Vishnu is shown with four arms: two arms of Lakshmi and two arms of Narayan.
88baap samjhaate hain main dhobi hoon।
94The Father explains: I am the Laundryman.
89main yogbal se tum aatmaon ko shuddh banaata hoon phir bhi tum vikaar mein jaakar apna shrringaar hi ganva dete ho।
95I make you pure and clean with the power of yoga. 96Even then, you lose your decoration by indulging in vice.
90baap aate hain sabko shuddh banaane।
97The Father comes to make everyone clean.
91aatmaon ko aakar sikhlaate hain to sikhlaane vaala zaroor yahaan chaahiye na।
98He comes and teaches you souls. 99Therefore, the One who teaches you definitely has to come here.
92pukaarte bhi hain aakar paavan banaao।
100People call out: “Come and purify us!”
93kapda bhi maila hota hai to unko dhokar shuddh banaaya jaata hai।
101Clothes become dirty and they are cleaned by being washed.
94tum bhi pukaarte ho - he patit paavan baba, aakar paavan banaao।
102You also used to call out: “O Purifier Baba, come and purify us!”
95aatma paavan banen to shareer bhi paavan mile।
103When souls become pure they can receive pure bodies.
96to pahli-pahli mool baat hoti hai baap ka parichay dena।
104Therefore, the foremost aspect is to give the Father’s introduction.
97baap ka parichay kaise den, yeh to prashn hi nahin poochh sakte।
105You cannot even ask the question: “How can I give the Father’s introduction?”
98tumko bhi baap ne parichay diya hai tab to tum aaye ho na।
106You have come here because the Father has given you His introduction.
99baap paas aate ho, baap kahaan hai?
107You have come to the Father. 108Where is the Father?
100is rath mein। 101yeh hai akaal takhta।
109In this chariot; this is the immortal throne.
102tum aatma bhi akaal moortta ho।
110You souls too are immortal images.
103yeh sab tumhaare takhta hain, jis par tum aatmaayen viraajmaan ho।
111All of those are your thrones on which you souls are present.
104woh to akaal takhta jad ho gaya na।
112That physical immortal throne (in Amritsar) is non-living.
105tum jaante ho main akaal moortta arthaat niraakaar, jiska saakaar roop nahin hai।
113You understand: I am an immortal image, that is, an incorporeal one, who has no corporeal form.
106main aatma avinaashi hoon, kab vinaash ho na sake।
114I, this soul, am imperishable; I can never be destroyed.
107ek shareer chhod doosra leta hoon।
115I shed one body and take another.
108mujh aatma ka part avinaashi noondha hua hai।
116My, this soul’s, part is eternally fixed.
109aaj se 5 hazaar varsha pahle bhi hamaara aise hi part shuru hua tha।
117My part began in the same way 5000 years ago.
110one-one sanvat se ham yahaan part bajaane ghar se aate hain। 111yeh hai hi 5 hazaar varsha ka chakra।
118We came from our home to play our parts from the period beginning with 1.1.1. This is a cycle of 5000 years.
112woh to laakhon varsha kah dete hain isliye thode varshon ka vichaar mein nahin aata।
119They speak of hundreds of thousands of years. 120This is why they are not able to think of it having fewer years.
113to bachche aisa kabhi kah nahin sakte ki ham baap ka parichay kisko kaise den।
121Therefore, you children should never ask how you can give the Father’s introduction to others.
114aise-aise prashn poochhte hain to wonder lagta hai।
122Baba is amazed when you ask such questions.
115are, tum baap ke bane ho, phir baap ka parichay kyon nahin de sakte ho!
123Oh! 124You now belong to the Father, and so how is it that you are unable to give His introduction?
116ham sab aatmaayen hain, woh hamaara baba hai। 117sarva ki sadgati karte hain।
125We are all souls and He is our Baba, the One who grants salvation to all.
118sadgati kab karenge yeh bhi tumko abhi pata pada hai।
126You now know when He grants everyone salvation.
119kalpa-kalpa, kalpa ke sangamayug par aakar sarva ki sadgati karenge।
127He comes at the confluence of every cycle to grant salvation to all.
120woh to samajhte hain - abhi 40 hazaar varsha pade hain aur pahle se hi kah dete naam-roop se nyaara hai।
128Those people think that 40,000 years still remain and they straightaway say that He is beyond name and form.
121ab naam-roop se nyaari koi cheez thode hi hoti hai।
129Now, can there be anything beyond name and form?
122patthar bhittar ka bhi naam hai na।
130Even pebbles and stones have names.
123to baap kehte hain - meethe-meethe bachchon, tum aaye ho behad ke baap ke paas।
131Therefore, the Father says: Sweetest children, you have come to the unlimited Father.
124baap bhi jaante hain, kitne dher bachche hain।
132The Father also knows that there are many children.
125bachchon ko abhi had aur behad se bhi paar jaana hai।
133You children have to go beyond the limited and the unlimited.
126sab bachchon ko dekhte hain, jaante hain in sabko main lene liye aaya hoon।
134He sees all the children and knows that He has come to take them all back.
127satayug mein to bahut thode honge।
135There will be very few in the golden age.
128kitna clear hai isliye chitron par samjhaaya jaata hai।
136This knowledge is very clear; it is explained with pictures.
129knowledge to bilkul easy hai। 130baaki yaad ki yaatra mein time lagta hai।
137This knowledge is absolutely easy, but the pilgrimage of remembrance takes time.
131aise baap ko to kabhi bhoolna nahin chaahiye।
138You must never forget such a Father.
132baap kehte hain maamekam yaad karo to paavan ban jaayenge।
139The Father says: Remember Me alone and you will become pure.
133main aata hi hoon patit se paavan banaane।
140I come to purify the impure.
134tum akaalmoortta aatmaayen sab apne-apne takhta par viraajmaan ho।
141You immortal souls are sitting on your individual thrones.
135baba ne bhi is takhta ka loan liya hai।
142Baba has also taken this throne on loan.
136is bhaagyashaali rath mein baap pravesh hote hain।
143The Father enters this lucky chariot.
137koi kehte hain paramatma ka naam-roop nahin hai।
144Some say that the Supreme Soul does not have a name or form.
138yeh to ho hi nahin sakta।
145That is not possible.
139unko pukaarte hain, mahima gaate hain, to zaroor koi cheez hai na।
146They call out to Him and also sing His praise, and so He must surely be something.
140tamopradhaan hone kaaran kuchh bhi samajhte nahin।
147Because of being tamopradhan, they do not understand anything.
141baap samjhaate hain - meethe-meethe bachchon, itni 84 laakh yoniyaan to koi hoti nahin।
148The Father explains: Sweetest children, there cannot be 8.4 million species.
142hain hi 84 janma।
149The maximum number is 84 births.
143punarjanma bhi sabka hoga।
150Everyone has to take rebirth.
144aise thode hi brahm mein jaakar leen honge va moksha ko paayenge।
151It is not that anyone can go and merge into the brahm element or attain eternal liberation.
145yeh to bana-banaaya drama hai।
152This drama is predestined.
146ek bhi kam-jaasti nahin ho sakta।
153There cannot be one soul more or one soul less.
147is anaadi avinaashi drama se hi phir chhote-chhote drama va naatak banaate hain।
154It is from this eternal and immortal drama that they create small dramas.
148woh hain vinaashi।
155Those are perishable.
149abhi tum bachche behad mein khade ho।
156You children are now in the unlimited.
150tum bachchon ko yeh knowledge mili hui hai - hamne kaise 84 janma liye hain।
157You children have received this knowledge of how you have taken 84 births.
151abhi baap ne bataaya hai, aage kisko pata nahin tha।
158The Father has now told you this, but previously, none of you knew it.
152rishi-muni bhi kehte the - ham nahin jaante hain।
159Even the rishis and munis used to say: “We do not know.”
153baap aate hi hain sangamayug par, is puraani duniya ko change karne।
160The Father only comes at the confluence age to change this old world.
154brahma dvaara nai duniya ki sthaapna phir se karte hain।
161He is once again carrying out the establishment of the new world through Brahma.
155woh to laakhon varsha kah dete hain। 156koi baat yaad bhi na aa sake।
162Those people speak of hundreds of thousands of years but no one could remember anything that old.
157mahaapralay bhi koi hoti nahin।
163No great annihilation ever takes place.
158baap raajayog sikhlaate hain phir raajaai tum paate ho।
164The Father teaches you Raja Yoga and you then claim your kingdom.
159ismen to sanshay ki koi baat hi nahin।
165There is no doubt about this.
160tum bachche jaante ho pahle number mein sabse pyaara hai baap phir next pyaara hai shreekrishna।
166You children know that the first number, the most loved, is the Father and then the next most loved is Shri Krishna.
161tum jaante ho shreekrishna hai svarga ka pahla prince, number one।
167You know that Shri Krishna is number one, the first prince of heaven.
162vahi phir 84 janma lete hain।
168He then takes 84 births.
163uske hi antim janma mein main pravesh karta hoon।
169I enter his body in his last birth.
164ab tumko patit se paavan banna hai।
170You now have to become pure from impure.
165patit-paavan baap hi hai, paani ki nadiyaan thode hi paavan kar sakti hain।
171It is the Father alone who is the Purifier. 172How can river water purify you?
166yeh nadiyaan to satayug mein bhi hoti hain।
173Those rivers also exist in the golden age.
167vahaan to paani bahut shuddh rehta hai।
174The water there remains very clean.
168kichda aadi kuchh nahin rehta।
175No rubbish, etc. remains in them.
169yahaan to kitna kichda padta rehta hai।
176Here, there is so much rubbish in them.
170baba ka dekha hua hai, us samay to gyaan nahin tha।
177Baba has seen all of that. 178He had none of this knowledge at that time.
171abhi wonder lagta hai paani kaise paavan bana sakta hai।
179Baba is now amazed at how he thought that water could purify you.
172to baap samjhaate hain - meethe bachche, kabhi bhi moonjho nahin ki baap ko yaad kaise karen।
180The Father explains: Sweetest children, never become confused about how you can remember the Father.
173are, tum baap ko yaad nahin kar sakte ho!
181Oh! 182Can you not remember the Father?
174woh hain kukh ki santaan, tum ho adopted bachche।
183Those children are born through vice, whereas you children are adopted.
175adopted bachchon ko jis baap se milkiyat milti hai, unko bhool sakte hain kya?
184How can an adopted child forget the father from whom he receives an inheritance?
176behad ke baap se behad ki milkiyat milti hai to unko bhoolna thode hi chaahiye।
185You receive unlimited property from the unlimited Father. 186Therefore, you should not forget Him.
177laukik bachche baap ko bhoolte hain kya।
187Do children ever forget their physical fathers?
178parantu yahaan maaya ka opposition hota hai।
188However, here, there is opposition from Maya.
179maaya ki yuddha chalti hai, saari duniya karmakshetra hai।
189Maya continues to wage war on you. 190This whole world is the field of action.
180aatma is shareer mein praveshkar yahaan karma karti hai।
191A soul enters a body and performs actions here.
181baap karma-akarma-vikarma ka raaz samjhaate hain।
192The Father explains the significance of action, neutral action and sinful action.
182yahaan raavan raajya mein karma vikarma ban jaate hain।
193Here, in the kingdom of Ravan, actions become sinful.
183vahaan raavan raajya hi nahin to karma akarma ho jaate hain, vikarma koi hota hi nahin।
194There, there is no kingdom of Ravan and their actions are therefore neutral. 195There are no sinful actions there.
184yeh to bahut sahaj baat hai।
196These aspects are very easy.
185yahaan raavan raajya mein karma vikarma hote hain isliye vikarmo ka danda bhogna padta hai।
197Here, in the kingdom of Ravan, actions become sinful. 198This is why you have to experience punishment for sins.
186aise thode hi kahenge raavan anaadi hai।
199It is not that Ravan is eternal.
187nahin, aadhaakalpa hai raavan raajya, aadhaakalpa hai raam raajya।
200No, for half a cycle, it is the kingdom of Ravan and for the other half it is the kingdom of Rama.
188tum jab devta the to tumhaare karma akarma hote the।
201When you were deities, your actions were neutral.
189ab yeh hai knowledge।
202All of this is in this knowledge.
190bachche bane ho to phir padhaai bhi padhni hai।
203Now that you have become Baba’s children, you also have to study this knowledge.
191bas, phir aur koi dhandhe aadi ka khyaal bhi nahin aana chaahiye।
204That’s all! 205You should not have any other thoughts of business, etc.
192parantu grihastha vyavhaar mein rehte dhandha aadi bhi karne vaale hain to baap kehte hain kamal phool samaan raho।
206However, those who live in households also have to do business, etc. 207Therefore, the Father says: Remain like a lotus flower.
193aise devta tum banne vaale ho।
208You are to become like those deities.
194woh nishaani vishnu ko de di hai kyonki tumko shobhega nahin।
209That symbol has been given to Vishnu because it would not suit you.
195unko shobhta hai।
210It suits him.
196vahi vishnu ke do roop lakshmi-naaraayan banne vaale hain।
211It is that dual-form of Vishnu that becomes Lakshmi and Narayan.
197woh hai hi ahinsa parmo devi-devta dharma।
212That is the non-violent, most elevated deity religion.
198na koi vikaar ki kaam kataari hoti, na koi ladaai-jhagda aadi hota hai।
213There is no sword of lust there, nor is there any fighting or quarrelling, etc.
199tum double ahinsak bante ho।
214You are becoming doubly non-violent.
200satayug ke maalik the।
215You were the masters of the golden age.
201naam hi hai golden ej। 202kanchan duniya।
216It is called the golden-aged, pure world.
203aatma aur kaaya donon kanchan ban jaati hain।
217Both souls and bodies are pure.
204kanchan kaaya kaun banaate hain?
218Who makes your bodies pure?
205baap।
219The Father.
206abhi to iron ej hai na।
220It is now the iron age.
207ab tum kehte ho satayug paas ho gaya hai।
221You say that the golden age has passed.
208kal satayug tha na। 209tum raajya karte the।
222Yesterday, when you ruled, it was the golden age.
210tum knowledgeful bante jaate ho।
223You continue to become knowledge-full.
211sab to ek jaise nahin banenge।
224Not everyone can become the same.
212achha!
225Achcha.
213meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
226To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
214roohaani baap ki roohaani bachchon ko namaste।
227The spiritual Father says namaste to you spiritual children.
Essence for dharna
215dhaarna ke liye mukhya saar:-
228Essence for dharna:
2161) main aatma akaal takhta nasheen hoon, is smriti mein rehna hai, had aur behad se paar jaana hai isliye hadon mein buddhi nahin phansaani hai।
229 1. Stay in this awareness: I, this soul, am sitting on this immortal throne. 230You have to go beyond the limited and the unlimited. 231Therefore, do not allow your intellect to become trapped in anything limited.
2172) behad baap se behad ki milkiyat milti hai, is nashe mein rehna hai।
232 2. Maintain the intoxication of receiving unlimited property from your unlimited Father.
218karma-akarma-vikarma ki gati ko jaan vikarmon se bachna hai।
233Understand the significance of action, neutral action and sinful action and thereby save yourself from performing sinful actions.
219padhaai ke samay dhandhe aadi se buddhi nikaal leni hai।
234Remove your intellect from your business, etc. whilst studying.
Blessing
220vardaan:- shreemat ki lagaam ko tight kar man ko vash karne vaale baalak so maalik bhav
235Blessing: May you tighten your reins of shrimat and thereby control your mind with the awareness of being a master and a child.
221duniya vaale kehte hain man ghoda hai jo bahut tej bhaagta hai, lekin aapka man idhar udhar bhaag nahin sakta kyonki shreemat ka lagaam majboot hai।
236 People of the world say that the mind is like a very fast running horse, but your mind cannot run around here and there, because your reins of shrimat are very strong.
222jab man-buddhi sidescene ko dekhne mein lag jaati hai to lagaam dheela hone se man chanchal hota hai isliye jab bhi koi baat ho, man chanchal ho to shreemat ka lagaam tight karo to manzil par pahunch jaayenge।
237When your mind and intellect become engaged in looking at side scenes, your reins become loose and so your mind causes mischief. 238Therefore, when a situation arises, or when your mind causes mischief, tighten your reins of shrimat and you will reach your destination.
223baalak so maalik hoon - is smriti se adhikaari ban man ko apne vash mein rakho।
239“I am a child and a master”. 240With this awareness, you can become one with the right to control your mind.
Slogan
224slogan:- sada nishchay ho ki jo ho raha hai vo bhi achha aur jo hone vaala hai vo aur bhi achha to achal-adol rahenge।
241Slogan: Constantly have the faith that whatever is happening is good and that whatever is going to happen will be even better and you will then remain unshakeable and immovable.
242*** Om Shanti ***