शनिवार 21 सितंबर 2024 की दैनिक मुरली

⁰21-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/09/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp kalp-kalp ākar tum bachchō̃ kō apnā parichay dētē haĩ , tumhē̃ bhī sabkō bāp kā yathārth parichay dēnā hai ' '

¹Essence: Sweet children, the Father comes every cycle to give you His introduction. ²You also have to give the Father’s accurate introduction to everyone.

²Praśhna  : bachchō̃ K|kē kis praśhna kō sunkar bāp bhī wonder khātē haĩ  ?

³Question: On hearing which question from the children is the Father amazed?

³Uttar  : bachchē kahtē haĩ - bābā āpkā parichay dēnā bahut muśhkil hai .

⁴Answer: Children say: Baba, it is very difficult to give Your introduction.

⁴Ham āpkā parichay kaisē dē̃  ?

⁵How can we give Your introduction?

⁵Yah praśhna sunkar bāp kō bhī wonder lagtā hai .

⁶The Father is amazed on hearing this question.

⁶Jab tumhē̃ bāp nē apnā parichay diyā hai tō tum bhī dūsrō̃ kō dē saktē hō , ismē̃ muśhkilāt key|kī bāt hī nahī̃ . ⁷Yah tō bahut sahaj hai .

⁷Since the Father has given you His introduction, you can also give it to others. ⁸There is nothing difficult about this; it is very easy.

⁸Ham sab ātmāyē̃ nirākār haĩ tō jarūr unkā bāp bhī nirākār hōgā .

⁹All souls are incorporeal and so their Father too must surely be incorporeal.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchē samajhtē haĩ bēhad K|kē bāp pās|pass baiṭhē haĩ .

¹¹You sweetest, spiritual children understand that you are sitting with the unlimited Father.

¹¹Yah bhī jāntē haĩ bēhad kā bāp is rath par hī ātē haĩ .

¹²You also know that the unlimited Father comes in this chariot.

¹²Jab bāpdādā kahtē haĩ , yah tō jāntē haĩ ki śhivbābā hai aur vah is rath par baiṭhā hai . ¹³Apnā parichay dē rahē haĩ .

¹³When you say “BapDada”, you know that it is Shiv Baba sitting in this chariot and giving you His introduction.

¹⁴Bachchē jāntē haĩ vah bābā hai , bābā mat dētē haĩ ki rūhānī bāp kō yād karō tō pāp bhasma hō jāē̃ , jiskō yōg agni kahtē haĩ .

¹⁴You children know that He is Baba. ¹⁵Baba gives you directions to remember the spiritual Father so that your sins can be burnt away. ¹⁶This is also called the fire of yoga.

¹⁵Abhī tum bāp kō tō pahchāntē hō .

¹⁷You have now recognised the Father.

¹⁶Tō aisē kabhī thōṛēhī kahē̃gē ki bāp kā parichay dūsrē kō kaisē dū̃ .

¹⁸Therefore, how can you ask: “How can I give the Father’s introduction to others?”

¹⁷Tumkō bhī bēhad K|kē bāp kā parichay hai tō jarūr dē bhī saktē hō .

¹⁹You have the introduction of the unlimited Father and so you can surely give it to others.

¹⁸Parichay kaisē dē̃ , yah tō praśhna hī nahī̃ uṭh saktā hai .

²⁰The question of how to give His introduction cannot even arise.

¹⁹Jaisē tumnē bāp kō jānā hai , vaisē tum kah saktē hō ki ham ātmāō̃ kā bāp tō ēk hī hai , ismē̃ mūnjhnē key|kī darkār hī nahī̃ rahtī .

²¹Just as you have come to know the Father, in the same way, you can tell them that there is only the one Father of all souls. ²²There is no need to be confused about this.

²⁰Kōī-kōī kahtē haĩ bābā āpkā parichay dēnā baṛā muśhkil hōtā hai .

²³Some say: “Baba, it is very difficult to give Your introduction.”

²¹Arē , bāp kā parichay dēnā - ismē̃ tō muśhkilāt key|kī kōī bāt hī nahī̃ .

²⁴Oh! ²⁵There is no question of any difficulty in giving the Father’s introduction.

²²Jānvar bhī iśhārē sē samajh jātē haĩ ki maĩ phalānē kā bachchā hū̃ .

²⁶Even an animal understands with signals that it is the child of so-and-so.

²³Tum bhī jāntē hō ki ham ātmāō̃ kā vah bāp hai .

²⁷You also understand that He is the Father of us souls.

²⁴Ham ātmā abhī is śharīr mē̃ pravēśh haĩ .

²⁸I, this soul, am now inside this body.

²⁵Jaisē bābā nē samjhāyā hai ki ātmā akālmūrtt hai .

²⁹Baba has explained that His soul is an immortal image.

²⁶Aisē nahī̃ uskā kōī rūp nahī̃ hai .

³⁰It is not that He does not have a form.

²⁷Bachchō̃ nē pahchānā hai - bilkul simple bāt hai .

³¹You children have recognised Him. ³²This is a very simple matter.

²⁸Ātmāō̃ kā ēk hī nirākār bāp hai .

³³There is only the one incorporeal Father of all souls.

²⁹Ham sab ātmāyē̃ bhāī haĩ . ³⁰Bāp key|kī santān haĩ .

³⁴All souls are brothers, children of the Father.

³¹Bāp sē hamkō varsā miltā hai .

³⁵We receive the inheritance from the Father.

³²Yah bhī jāntē haĩ aisā kōī bachchā is duniyā mē̃ nahī̃ hōgā jō bāp kō aur unkī rachnā kō na jāntā hō .

³⁶You also know that there could never be a child in this world who does not know his father or his creation.

³³Bāp kē pās kyā property hai , vah sab jāntē haĩ .

³⁷He would also know what property his father has.

³⁴Yah hai hī ātmāō̃ aur paramātmā kā mēlā .

³⁸This is a meeting of souls with the Supreme Soul.

³⁵Yah kalyāṇkārī mēlā hai .

³⁹This is a benevolent gathering.

³⁶Bāp hai hī kalyāṇkārī . ³⁷Bahut kalyāṇ kartē haĩ .

⁴⁰The Father is the benevolent One; He brings a great deal of benefit.

³⁸Bāp kō pahchānnē sē samajhtē hō - bēhad K|kē bāp sē hamkō bēhad kā varsā miltā hai .

⁴¹By recognising the Father, you understand that you receive the unlimited inheritance from the unlimited Father.

³⁹Vah jō sannyāsī gurū hōtē haĩ , unkē śhiṣhyō̃ kō gurū K|kē varsē kā mālūm nahī̃ rahtā hai .

⁴²The followers of those sannyasis and gurus do not know about the inheritance of their guru.

⁴⁰Gurū kē pās kyā milkiyat hai , yah kōī śhiṣhya muśhkil jāntē hōṅgē .

⁴³Hardly any of the followers know what property their guru has.

⁴¹Tumhārī buddhi mē̃ tō hai - vah śhivbābā hai , milkiyat bhī bābā kē pās hōtī hai .

⁴⁴It is now in your intellects: This is Shiv Baba and He too has property.

⁴²Bachchē jāntē haĩ bēhad K|kē bāp kē pās milkiyat hai - viśhva kī bādśhāhī svarg .

⁴⁵You children understand that the property of the unlimited Father is that of the kingdom of the world of heaven.

⁴³Yah bātē̃ sivāē tum bachchō̃ K|kē aur kōī key|kī buddhi mē̃ nahī̃ haĩ .

⁴⁶This aspect is not in the intellect of anyone except you children.

⁴⁴Laukik bāp kē pās kyā milkiyat hai , vah unkē bachchē hī jāntē haĩ .

⁴⁷What property does a physical father have? ⁴⁸His children would know that.

⁴⁵Abhī tum kahē̃gē ham jītē jī pārlaukik bāp K|kē banē haĩ .

⁴⁹You now say that you belong to the parlokik Father whilst alive.

⁴⁶Unsē kyā miltā hai , vah bhī jāntē haĩ .

⁵⁰You also know what you receive from Him.

⁴⁷Ham pahlē śhūdra kul mē̃ thē , abhī brāhmaṇ kul mē̃ ā gayē haĩ .

⁵¹Previously, you used to belong to the shudra clan and you have now come into the Brahmin clan.

⁴⁸Yah knowledge hai ki bābā is brahmā tan mē̃ ātē haĩ , inkō prajāpitā brahmā kahā jātā hai .

⁵²You have the knowledge that Baba comes in this body of Brahma. ⁵³This one is called the Father of Humanity (Prajapita Brahma).

⁴⁹Vah ( śhiv ) tō hai sab ātmāō̃ kā father .

⁵⁴Shiva is the Father of all souls.

⁵⁰Inkō ( prajāpitā brahmā kō ) great-great grand father kahtē haĩ .

⁵⁵This one (Father of Humanity) is called the great, great grandfather.

⁵¹Ab ham inkē bachchē banē haĩ .

⁵⁶You have now become his children.

⁵²Śhivbābā kē liē tō kahtē haĩ vah hāzirāhajūr hai . ⁵³Jānī-jānanahār hai .

⁵⁷They say of Shiv Baba that He is present everywhere and that He is the Knower of all Secrets.

⁵⁴Yah bhī ab tum samajhtē hō ki vah kaisē rachnā K|kē ādi-madhy-ant key|kī knowledge dētē haĩ .

⁵⁸You have now come to know how He gives this knowledge of the beginning, middle and end of creation.

⁵⁵Vah sab ātmāō̃ kā bāp hai , unkō nām-rūp sē nyārā kahnā tō jhūṭh hai .

⁵⁹He is the Father of all souls. ⁶⁰It is wrong to say that He is beyond name and form.

⁵⁶Unkā nām-rūp bhī yād hai .

⁶¹His name and form are remembered.

⁵⁷Rātri bhī manātē haĩ , jayantī tō manuṣhyō̃ key|kī hōtī hai . ⁵⁸Śhivbābā key|kī rātri kahē̃gē .

⁶²The Night of Shiva (Shiv Ratri) is also celebrated. ⁶³It is human beings who have birthdays, whereas the night refers to Shiv Baba.

⁵⁹Bachchē samajhtē haĩ rātri kiskō kahā jātā hai .

⁶⁴You children understand what is called “night”.

⁶⁰Rāt mē̃ ghōr andhiyārā hō jātā hai . ⁶¹Agyān andhiyārā hai nā .

⁶⁵There is total darkness in the night; it is the darkness of ignorance.

⁶²Gyān sūrya pragaṭā agyān andhēr vināśh - abhī bhī gātē haĩ parantu arth|earth kuchh nahī̃ samajhtē .

⁶⁶People still sing: “When the Sun of Knowledge rises, the darkness of ignorance is dispelled,” but they do not understand the meaning of that.

⁶³Sūrya kaun hai , kab pragaṭā , kuchh nahī̃ samajhtē .

⁶⁷They don’t understand what the Sun is or when He rises.

⁶⁴Bāp samjhātē haĩ gyān sūrya kō gyān sāgar bhī kahā jātā hai .

⁶⁸The Father explains that the Sun of Knowledge is also called the Ocean of Knowledge.

⁶⁵Bēhad kā bāp gyān kā sāgar hai .

⁶⁹The unlimited Father is the Ocean of Knowledge.

⁶⁶Sannyāsī , gurū , gōsāī ādi apnē kō śhāstrō̃ key|kī authority samajhtē haĩ , vah sab hai bhakti .

⁷⁰Sannyasis, holy men and gurus, etc. consider themselves to be authorities of the scriptures; all of that is devotion.

⁶⁷Bahut vēd-śhāstra paṛhkar vidvān hōtē haĩ .

⁷¹Many are called scholars because they study the Vedas and scriptures.

⁶⁸Tō bāp rūhānī bachchō̃ kō baiṭh samjhātē haĩ , inkō kahā jātā hai ātmā aur paramātmā kā mēlā .

⁷²Therefore, the Father sits here and explains to you spiritual children. ⁷³This is called a meeting of souls with the Supreme Soul.

⁶⁹Tum samajhtē hō bāp is rath mē̃ āyē huē haĩ .

⁷⁴You understand that the Father has entered this chariot.

⁷⁰Is milan kō hī mēlā kahtē haĩ .

⁷⁵This meeting is called a gathering (mela).

⁷¹Jab ham ghar jātē haĩ tō vah bhī mēlā hai .

⁷⁶When we return home, that too is a gathering.

⁷²Yahā̃ bāp khud baiṭh paṛhātē haĩ .

⁷⁷The Father Himself sits here and teaches you.

⁷³Vah father bhī hai , teacher bhī hai .

⁷⁸He is the Father as well as the Teacher.

⁷⁴Yah ēk hī point achchhī rīti dhāraṇ karō , bhūlō mat .

⁷⁹Imbibe this one point very well. ⁸⁰Do not forget it.

⁷⁵Ab bāp tō hai nirākār , unkō apnā śharīr nahī̃ hai tō jarūr lēnā paṛē .

⁸¹Now, the Father is incorporeal; He does not have a body of His own. ⁸²Therefore, He definitely has to adopt a body.

⁷⁶Tō khud kahtē haĩ maĩ prakr̥iti kā ādhār lētā hū̃ .

⁸³He Himself says: I have to take the support of matter.

⁷⁷Nahī̃ tō bōlū̃ kaisē  ?

⁸⁴Otherwise, how could I speak?

⁷⁸Śharīr bigar tō bōlnā hōtā nahī̃ .

⁸⁵It is not possible to speak without a body.

⁷⁹Tō bāp is tan mē̃ ātē haĩ , inkā nām rakhā hai brahmā .

⁸⁶Therefore, the Father enters this body. ⁸⁷This one is given the name “Brahma”.

⁸⁰Ham bhī śhūdra sē brāhmaṇ banē̃ tō nām badalnā hī chāhiē .

⁸⁸When we change from shudras to Brahmins, our names should also change.

⁸¹Nām tō tumhārē rakhē thē . ⁸²Parantu usmē̃ bhī abhī dēkhō tō kaī haĩ hī nahī̃ isliē brāhmaṇō̃ key|kī mālā nahī̃ hōtī .

⁸⁹You were given names but look, in spite of that, some are no longer here. ⁹⁰This is why there is no rosary of Brahmins.

⁸³Bhakta mālā aur rūdra mālā gāī huī hai . ⁸⁴Brāhmaṇō̃ key|kī mālā nahī̃ hōtī .

⁹¹The rosary of devotees and the rosary of Rudra are remembered but there is no rosary of Brahmins.

⁸⁵Viṣhṇu key|kī mālā tō chalī āī hai .

⁹²The rosary of Vishnu has also been remembered.

⁸⁶Sūkṣhmavatan mē̃ viṣhṇu kō 4 bhujā vālā dikhāyā hai . ⁸⁷Dō bhujā lakṣhmī key|kī , dō bhujā nārāyaṇ key|kī .

⁹³In the subtle region Vishnu is shown with four arms: two arms of Lakshmi and two arms of Narayan.

⁸⁸Bāp samjhātē haĩ maĩ dhōbī hū̃ .

⁹⁴The Father explains: I am the Laundryman.

⁸⁹Maĩ yōgbal sē tum ātmāō̃ kō śhuddha banātā hū̃ phir bhī tum vikār mē̃ jākar apnā śhrr̥iṅgār hī ganvā dētē hō .

⁹⁵I make you pure and clean with the power of yoga. ⁹⁶Even then, you lose your decoration by indulging in vice.

⁹⁰Bāp ātē haĩ sabkō śhuddha banānē .

⁹⁷The Father comes to make everyone clean.

⁹¹Ātmāō̃ kō ākar sikhlātē haĩ tō sikhlānē vālā jarūr yahā̃ chāhiē nā .

⁹⁸He comes and teaches you souls. ⁹⁹Therefore, the One who teaches you definitely has to come here.

⁹²Pukārtē bhī haĩ ākar pāvan banāō .

¹⁰⁰People call out: “Come and purify us!”

⁹³Kapṛā bhī mailā hōtā hai tō unkō dhōkar śhuddha banāyā jātā hai .

¹⁰¹Clothes become dirty and they are cleaned by being washed.

⁹⁴Tum bhī pukārtē hō - hē patit pāvan bābā , ākar pāvan banāō .

¹⁰²You also used to call out: “O Purifier Baba, come and purify us!”

⁹⁵Ātmā pāvan banē̃ tō śharīr bhī pāvan milē .

¹⁰³When souls become pure they can receive pure bodies.

⁹⁶Tō pahlī-pahlī mūl bāt hōtī hai bāp kā parichay dēnā .

¹⁰⁴Therefore, the foremost aspect is to give the Father’s introduction.

⁹⁷Bāp kā parichay kaisē dē̃ , yah tō praśhna hī nahī̃ pūchh saktē .

¹⁰⁵You cannot even ask the question: “How can I give the Father’s introduction?”

⁹⁸Tumkō bhī bāp nē parichay diyā hai tab tō tum āyē hō nā .

¹⁰⁶You have come here because the Father has given you His introduction.

⁹⁹Bāp pās|pass ātē hō , bāp kahā̃ hai  ?

¹⁰⁷You have come to the Father. ¹⁰⁸Where is the Father?

¹⁰⁰Is rath mē̃ . ¹⁰¹Yah hai akāl takht .

¹⁰⁹In this chariot; this is the immortal throne.

¹⁰²Tum ātmā bhī akāl mūrtta hō .

¹¹⁰You souls too are immortal images.

¹⁰³Yah sab tumhārē takht haĩ , jis par tum ātmāyē̃ virājmān hō .

¹¹¹All of those are your thrones on which you souls are present.

¹⁰⁴Vah tō akāl takht jaṛ hō gayā nā .

¹¹²That physical immortal throne (in Amritsar) is non-living.

¹⁰⁵Tum jāntē hō maĩ akāl mūrtta arthāt nirākār , jiskā sākār rūp nahī̃ hai .

¹¹³You understand: I am an immortal image, that is, an incorporeal one, who has no corporeal form.

¹⁰⁶Maĩ ātmā avināśhī hū̃ , kab vināśh hō na sakē .

¹¹⁴I, this soul, am imperishable; I can never be destroyed.

¹⁰⁷Ēk śharīr chhōṛ dūsrā lētā hū̃ .

¹¹⁵I shed one body and take another.

¹⁰⁸Mujh ātmā kā part avināśhī nūndhā huā hai .

¹¹⁶My, this soul’s, part is eternally fixed.

¹⁰⁹Āj sē 5 hazār varṣh pahlē bhī hamārā aisē hī part śhurū huā thā .

¹¹⁷My part began in the same way 5000 years ago.

¹¹⁰One-one saṃvat sē ham yahā̃ part bajānē ghar sē ātē haĩ . ¹¹¹Yah hai hī 5 hazār varṣh kā chakra .

¹¹⁸We came from our home to play our parts from the period beginning with 1.1.1. This is a cycle of 5000 years.

¹¹²Vah tō lākhō̃ varṣh kah dētē haĩ isliē thōṛē varṣhō̃ kā vichār mē̃ nahī̃ ātā .

¹¹⁹They speak of hundreds of thousands of years. ¹²⁰This is why they are not able to think of it having fewer years.

¹¹³Tō bachchē aisā kabhī kah nahī̃ saktē ki ham bāp kā parichay kiskō kaisē dē̃ .

¹²¹Therefore, you children should never ask how you can give the Father’s introduction to others.

¹¹⁴Aisē-aisē praśhna pūchhtē haĩ tō wonder lagtā hai .

¹²²Baba is amazed when you ask such questions.

¹¹⁵Arē , tum bāp K|kē banē hō , phir bāp kā parichay kyō̃ nahī̃ dē saktē hō  !

¹²³Oh! ¹²⁴You now belong to the Father, and so how is it that you are unable to give His introduction?

¹¹⁶Ham sab ātmāyē̃ haĩ , vah hamārā bābā hai . ¹¹⁷Sarv key|kī sadgati kartē haĩ .

¹²⁵We are all souls and He is our Baba, the One who grants salvation to all.

¹¹⁸Sadgati kab karē̃gē yah bhī tumkō abhī patā paṛā hai .

¹²⁶You now know when He grants everyone salvation.

¹¹⁹Kalp-kalp , kalp K|kē saṅgamyug par ākar sarv key|kī sadgati karē̃gē .

¹²⁷He comes at the confluence of every cycle to grant salvation to all.

¹²⁰Vah tō samajhtē haĩ - abhī 40 hazār varṣh paṛē haĩ aur pahlē sē hī kah dētē nām-rūp sē nyārā hai .

¹²⁸Those people think that 40,000 years still remain and they straightaway say that He is beyond name and form.

¹²¹Ab nām-rūp sē nyārī kōī chīz thōṛēhī hōtī hai .

¹²⁹Now, can there be anything beyond name and form?

¹²²Patthar bhittar kā bhī nām hai nā .

¹³⁰Even pebbles and stones have names.

¹²³Tō bāp kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , tum āyē hō bēhad K|kē bāp kē pās .

¹³¹Therefore, the Father says: Sweetest children, you have come to the unlimited Father.

¹²⁴Bāp bhī jāntē haĩ , kitnē ḍhēr bachchē haĩ .

¹³²The Father also knows that there are many children.

¹²⁵Bachchō̃ kō abhī had aur bēhad sē bhī pār jānā hai .

¹³³You children have to go beyond the limited and the unlimited.

¹²⁶Sab bachchō̃ kō dēkhtē haĩ , jāntē haĩ in sabkō maĩ lēnē liē āyā hū̃ .

¹³⁴He sees all the children and knows that He has come to take them all back.

¹²⁷Satyug mē̃ tō bahut thōṛē hōṅgē .

¹³⁵There will be very few in the golden age.

¹²⁸Kitnā clear hai isliē chitrō̃ par samjhāyā jātā hai .

¹³⁶This knowledge is very clear; it is explained with pictures.

¹²⁹Knowledge tō bilkul easy hai . ¹³⁰Bākī yād kī yātrā mē̃ time lagtā hai .

¹³⁷This knowledge is absolutely easy, but the pilgrimage of remembrance takes time.

¹³¹Aisē bāp kō tō kabhī bhūlnā nahī̃ chāhiē .

¹³⁸You must never forget such a Father.

¹³²Bāp kahtē haĩ māmēkam yād karō tō pāvan ban jāyēṅgē .

¹³⁹The Father says: Remember Me alone and you will become pure.

¹³³Maĩ ātā hī hū̃ patit sē pāvan banānē .

¹⁴⁰I come to purify the impure.

¹³⁴Tum akālmūrtt ātmāyē̃ sab apnē-apnē takht par virājmān hō .

¹⁴¹You immortal souls are sitting on your individual thrones.

¹³⁵Bābā nē bhī is takht kā loan liyā hai .

¹⁴²Baba has also taken this throne on loan.

¹³⁶Is bhāgyaśhālī rath mē̃ bāp pravēśh hōtē haĩ .

¹⁴³The Father enters this lucky chariot.

¹³⁷Kōī kahtē haĩ paramātmā kā nām-rūp nahī̃ hai .

¹⁴⁴Some say that the Supreme Soul does not have a name or form.

¹³⁸Yah tō hō hī nahī̃ saktā .

¹⁴⁵That is not possible.

¹³⁹Unkō pukārtē haĩ , mahimā gātē haĩ , tō zarūr kōī chīz hai nā .

¹⁴⁶They call out to Him and also sing His praise, and so He must surely be something.

¹⁴⁰Tamōpradhān hōnē kāraṇ kuchh bhī samajhtē nahī̃ .

¹⁴⁷Because of being tamopradhan, they do not understand anything.

¹⁴¹Bāp samjhātē haĩ - mīṭhē-mīṭhē bachchō̃ , itnī 84 lākh yōniyā̃ tō kōī hōtī nahī̃ .

¹⁴⁸The Father explains: Sweetest children, there cannot be 8.4 million species.

¹⁴²Haĩ hī 84 janm .

¹⁴⁹The maximum number is 84 births.

¹⁴³Punarjanma bhī sabkā hōgā .

¹⁵⁰Everyone has to take rebirth.

¹⁴⁴Aisē thōṛēhī brahm mē̃ jākar līn hōṅgē vā mōkṣh kō pāyēṅgē .

¹⁵¹It is not that anyone can go and merge into the brahm element or attain eternal liberation.

¹⁴⁵Yah tō banā-banāyā drama hai .

¹⁵²This drama is predestined.

¹⁴⁶Ēk bhī kam-jāstī nahī̃ hō saktā .

¹⁵³There cannot be one soul more or one soul less.

¹⁴⁷Is anādi avināśhī drama sē hī phir chhōṭē-chhōṭē drama vā nāṭak banātē haĩ .

¹⁵⁴It is from this eternal and immortal drama that they create small dramas.

¹⁴⁸Vah haĩ vināśhī .

¹⁵⁵Those are perishable.

¹⁴⁹Abhī tum bachchē bēhad mē̃ khaṛē hō .

¹⁵⁶You children are now in the unlimited.

¹⁵⁰Tum bachchō̃ kō yah knowledge milī huī hai - hamnē kaisē 84 janma liē haĩ .

¹⁵⁷You children have received this knowledge of how you have taken 84 births.

¹⁵¹Abhī bāp nē batāyā hai , āgē kiskō patā nahī̃ thā .

¹⁵⁸The Father has now told you this, but previously, none of you knew it.

¹⁵²R̥iṣhi-muni bhī kahtē thē - ham nahī̃ jāntē haĩ .

¹⁵⁹Even the rishis and munis used to say: “We do not know.”

¹⁵³Bāp ātē hī haĩ saṅgamyug par , is purānī duniyā kō change karnē .

¹⁶⁰The Father only comes at the confluence age to change this old world.

¹⁵⁴Brahmā dvārā naī duniyā kī sthāpanā phir sē kartē haĩ .

¹⁶¹He is once again carrying out the establishment of the new world through Brahma.

¹⁵⁵Vah tō lākhō̃ varṣh kah dētē haĩ . ¹⁵⁶Kōī bāt yād bhī na ā sakē .

¹⁶²Those people speak of hundreds of thousands of years but no one could remember anything that old.

¹⁵⁷Mahāpralay bhī kōī hōtī nahī̃ .

¹⁶³No great annihilation ever takes place.

¹⁵⁸Bāp rājyōg sikhlātē haĩ phir rājāī tum pātē hō .

¹⁶⁴The Father teaches you Raja Yoga and you then claim your kingdom.

¹⁵⁹Ismē̃ tō sanśhay key|kī kōī bāt hī nahī̃ .

¹⁶⁵There is no doubt about this.

¹⁶⁰Tum bachchē jāntē hō pahlē number mē̃ sabsē pyārā hai bāp phir next pyārā hai śhrīkr̥iṣhṇa .

¹⁶⁶You children know that the first number, the most loved, is the Father and then the next most loved is Shri Krishna.

¹⁶¹Tum jāntē hō śhrīkr̥iṣhṇa hai svarg kā pahlā prince , number one .

¹⁶⁷You know that Shri Krishna is number one, the first prince of heaven.

¹⁶²Vahī phir 84 janma lētē haĩ .

¹⁶⁸He then takes 84 births.

¹⁶³Uskē hī antim janm mē̃ maĩ pravēśh kartā hū̃ .

¹⁶⁹I enter his body in his last birth.

¹⁶⁴Ab tumkō patit sē pāvan bannā hai .

¹⁷⁰You now have to become pure from impure.

¹⁶⁵Patit-pāvan bāp hī hai , pānī key|kī nadiyā̃ thōṛēhī pāvan kar saktī haĩ .

¹⁷¹It is the Father alone who is the Purifier. ¹⁷²How can river water purify you?

¹⁶⁶Yah nadiyā̃ tō satyug mē̃ bhī hōtī haĩ .

¹⁷³Those rivers also exist in the golden age.

¹⁶⁷Vahā̃ tō pānī bahut śhuddha rahtā hai .

¹⁷⁴The water there remains very clean.

¹⁶⁸Kichṛā ādi kuchh nahī̃ rahtā .

¹⁷⁵No rubbish, etc. remains in them.

¹⁶⁹Yahā̃ tō kitnā kichṛā paṛtā rahtā hai .

¹⁷⁶Here, there is so much rubbish in them.

¹⁷⁰Bābā kā dēkhā huā hai , us samay tō gyān nahī̃ thā .

¹⁷⁷Baba has seen all of that. ¹⁷⁸He had none of this knowledge at that time.

¹⁷¹Abhī wonder lagtā hai pānī kaisē pāvan banā saktā hai .

¹⁷⁹Baba is now amazed at how he thought that water could purify you.

¹⁷²Tō bāp samjhātē haĩ - mīṭhē bachchē , kabhī bhī mūnjhō nahī̃ ki bāp kō yād kaisē karē̃ .

¹⁸⁰The Father explains: Sweetest children, never become confused about how you can remember the Father.

¹⁷³Arē , tum bāp kō yād nahī̃ kar saktē hō  !

¹⁸¹Oh! ¹⁸²Can you not remember the Father?

¹⁷⁴Vah haĩ kukh key|kī santān , tum hō adopted bachchē .

¹⁸³Those children are born through vice, whereas you children are adopted.

¹⁷⁵Adopted bachchō̃ kō jis bāp sē milkiyat miltī hai , unkō bhūl saktē haĩ kyā  ?

¹⁸⁴How can an adopted child forget the father from whom he receives an inheritance?

¹⁷⁶Bēhad K|kē bāp sē bēhad key|kī milkiyat miltī hai tō unkō bhūlnā thōṛēhī chāhiē .

¹⁸⁵You receive unlimited property from the unlimited Father. ¹⁸⁶Therefore, you should not forget Him.

¹⁷⁷Laukik bachchē bāp kō bhūltē haĩ kyā .

¹⁸⁷Do children ever forget their physical fathers?

¹⁷⁸Parantu yahā̃ māyā kā opposition hōtā hai .

¹⁸⁸However, here, there is opposition from Maya.

¹⁷⁹Māyā key|kī yuddha chaltī hai , sārī duniyā karmakṣhētra hai .

¹⁸⁹Maya continues to wage war on you. ¹⁹⁰This whole world is the field of action.

¹⁸⁰Ātmā is śharīr mē̃ pravēśhkar yahā̃ karma kartī hai .

¹⁹¹A soul enters a body and performs actions here.

¹⁸¹Bāp karm-akarm-vikarm kā rāz samjhātē haĩ .

¹⁹²The Father explains the significance of action, neutral action and sinful action.

¹⁸²Yahā̃ rāvaṇ rājya mē̃ karma vikarma ban jātē haĩ .

¹⁹³Here, in the kingdom of Ravan, actions become sinful.

¹⁸³Vahā̃ rāvaṇ rājya hī nahī̃ tō karma akarma hō jātē haĩ , vikarma kōī hōtā hī nahī̃ .

¹⁹⁴There, there is no kingdom of Ravan and their actions are therefore neutral. ¹⁹⁵There are no sinful actions there.

¹⁸⁴Yah tō bahut sahaj bāt hai .

¹⁹⁶These aspects are very easy.

¹⁸⁵Yahā̃ rāvaṇ rājya mē̃ karma vikarma hōtē haĩ isliē vikarmō kā daṇḍ bhōgnā paṛtā hai .

¹⁹⁷Here, in the kingdom of Ravan, actions become sinful. ¹⁹⁸This is why you have to experience punishment for sins.

¹⁸⁶Aisē thōṛēhī kahē̃gē rāvaṇ anādi hai .

¹⁹⁹It is not that Ravan is eternal.

¹⁸⁷Nahī̃ , ādhākalp hai rāvaṇ rājya , ādhākalp hai rām rājya .

²⁰⁰No, for half a cycle, it is the kingdom of Ravan and for the other half it is the kingdom of Rama.

¹⁸⁸Tum jab dēvtā thē tō tumhārē karma akarma hōtē thē .

²⁰¹When you were deities, your actions were neutral.

¹⁸⁹Ab yah hai knowledge .

²⁰²All of this is in this knowledge.

¹⁹⁰Bachchē banē hō tō phir paṛhāī bhī paṛhnī hai .

²⁰³Now that you have become Baba’s children, you also have to study this knowledge.

¹⁹¹Bas , phir aur kōī dhandhē ādi kā khyāl bhī nahī̃ ānā chāhiē .

²⁰⁴That’s all! ²⁰⁵You should not have any other thoughts of business, etc.

¹⁹²Parantu gr̥ihastha vyavahār mē̃ rahtē dhandhā ādi bhī karnē vālē haĩ tō bāp kahtē haĩ kamal fool|phūl samān rahō .

²⁰⁶However, those who live in households also have to do business, etc. ²⁰⁷Therefore, the Father says: Remain like a lotus flower.

¹⁹³Aisē dēvtā tum bannē vālē hō .

²⁰⁸You are to become like those deities.

¹⁹⁴Vah niśhānī viṣhṇu kō dē dī hai kyōṅki tumkō śhōbhēgā nahī̃ .

²⁰⁹That symbol has been given to Vishnu because it would not suit you.

¹⁹⁵Unkō śhōbhtā hai .

²¹⁰It suits him.

¹⁹⁶Vahī viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ bannē vālē haĩ .

²¹¹It is that dual-form of Vishnu that becomes Lakshmi and Narayan.

¹⁹⁷Vah hai hī ahiṃsā paramō dēvī-dēvtā dharm .

²¹²That is the non-violent, most elevated deity religion.

¹⁹⁸Na kōī vikār key|kī kām kaṭārī hōtī , na kōī laṛāī-jhagṛā ādi hōtā hai .

²¹³There is no sword of lust there, nor is there any fighting or quarrelling, etc.

¹⁹⁹Tum double ahiṃsak bantē hō .

²¹⁴You are becoming doubly non-violent.

²⁰⁰Satyug K|kē mālik thē .

²¹⁵You were the masters of the golden age.

²⁰¹Nām hī hai golden age . ²⁰²Kañchan duniyā .

²¹⁶It is called the golden-aged, pure world.

²⁰³Ātmā aur kāyā dōnō̃ kañchan ban jātī haĩ .

²¹⁷Both souls and bodies are pure.

²⁰⁴Kañchan kāyā kaun banātē haĩ  ?

²¹⁸Who makes your bodies pure?

²⁰⁵Bāp .

²¹⁹The Father.

²⁰⁶Abhī tō iron age hai nā .

²²⁰It is now the iron age.

²⁰⁷Ab tum kahtē hō satyug pās|pass hō gayā hai .

²²¹You say that the golden age has passed.

²⁰⁸Kal satyug thā nā . ²⁰⁹Tum rājya kartē thē .

²²²Yesterday, when you ruled, it was the golden age.

²¹⁰Tum knowledgeful bantē jātē hō .

²²³You continue to become knowledge-full.

²¹¹Sab tō ēk jaisē nahī̃ banē̃gē .

²²⁴Not everyone can become the same.

²¹²Achchhā  !

²²⁵Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁷The spiritual Father says namaste to you spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²²⁸Essence for dharna:

²¹⁶1 ) maĩ ātmā akāl takht naśhīn hū̃ , is smr̥iti mē̃ rahnā hai , had aur bēhad sē pār jānā hai isliē hadō̃ mē̃ buddhi nahī̃ phãsānī hai .

²²⁹ 1. Stay in this awareness: I, this soul, am sitting on this immortal throne. ²³⁰You have to go beyond the limited and the unlimited. ²³¹Therefore, do not allow your intellect to become trapped in anything limited.

²¹⁷2 ) bēhad bāp sē bēhad key|kī milkiyat miltī hai , is naśhē mē̃ rahnā hai .

²³² 2. Maintain the intoxication of receiving unlimited property from your unlimited Father.

²¹⁸Karma-akarma-vikarma kī gati kō jān vikarmō̃ sē bachnā hai .

²³³Understand the significance of action, neutral action and sinful action and thereby save yourself from performing sinful actions.

²¹⁹Paṛhāī K|kē samay dhandhē ādi sē buddhi nikāl lēnī hai .

²³⁴Remove your intellect from your business, etc. whilst studying.

²²⁰Vardān  : śhrīmat key|kī lagām kō tight kar man kō vaśh karnē vālē bālak sō mālik bhav

²³⁵Blessing: May you tighten your reins of shrimat and thereby control your mind with the awareness of being a master and a child.

²²¹Duniyā vālē kahtē haĩ man ghōṛā hai jō bahut tēj bhāgtā hai , lēkin āpkā man idhar udhar bhāg nahī̃ saktā kyōṅki śhrīmat kā lagām majbūt hai .

²³⁶ People of the world say that the mind is like a very fast running horse, but your mind cannot run around here and there, because your reins of shrimat are very strong.

²²²Jab man-buddhi sidescene kō dēkhnē mē̃ lag jātī hai tō lagām ḍhīlā hōnē sē man chañchal hōtā hai isliē jab bhī kōī bāt hō , man chañchal hō tō śhrīmat kā lagām tight karō tō mañjil par pahuñch jāyēṅgē .

²³⁷When your mind and intellect become engaged in looking at side scenes, your reins become loose and so your mind causes mischief. ²³⁸Therefore, when a situation arises, or when your mind causes mischief, tighten your reins of shrimat and you will reach your destination.

²²³Bālak sō mālik hū̃ - is smr̥iti sē adhikārī ban man kō apnē vaśh mē̃ rakhō .

²³⁹“I am a child and a master”. ²⁴⁰With this awareness, you can become one with the right to control your mind.

²²⁴Slōgan  : sadā niśhchay hō ki jō hō rahā hai vō bhī achchhā aur jō hōnē vālā hai vō aur bhī achchhā tō achal-aḍōl rahē̃gē .

²⁴¹Slogan: Constantly have the faith that whatever is happening is good and that whatever is going to happen will be even better and you will then remain unshakeable and immovable.

²⁴²*** Om Shanti ***