सोमवार 23 सितंबर 2024 की दैनिक मुरली

⁰23-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/09/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - andar mē̃ din rāt bābā-bābā chaltā rahē tō apār khuśhī rahēgī , buddhi mē̃ rahēgā bābā hamē̃ kubēr kā khajānā dēnē āyē haĩ ' '

¹Essence: Sweet children, day and night, think, “Baba, Baba” within and you will experience limitless happiness. ²It will remain in your intellects that Baba is giving you the treasures of Kuber (a very wealthy king).

²Praśhna  : bābā kin bachchō̃ kō honest ( īmāndār ) fool|phūl kahtē haĩ  ?

³Question: Which children does Baba call honest flowers?

³Unkī niśhānī sunāō  ?

⁴Say what indicates such children.

⁴Uttar  : honest fool|phūl vah hai jō kabhī bhī māyā K|kē vaśh nahī̃ hōtē haĩ .

⁵Answer: Honest flowers are those who never become influenced by Maya.

⁵Māyā key|kī khiṭpiṭ mē̃ nahī̃ ātē haĩ .

⁶They do not have any conflict with Maya.

⁶Aisē honest fool|phūl last mē̃ ātē bhī fast jānē kā puruṣhārth kartē haĩ .

⁷Even if such honest flowers come last, they make effort to go fast.

⁷Vah purānō̃ sē bhī āgē jānē kā lakṣhya rakhtē haĩ .

⁸They keep the aim of going ahead of even the older ones.

⁸Apnē avguṇō̃ kō nikālnē K|kē puruṣhārth mē̃ rahtē haĩ .

⁹They stay busy in making effort to remove their defects.

⁹Dūsrō̃ K|kē avguṇō̃ kō nahī̃ dēkhtē .

¹⁰They do not see the defects of others.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Śhiv bhagvānuvāch .

¹²God Shiva speaks.

¹²Vah huā rūhānī bāp kyōṅki śhiv tō supreme rūh hai nā , ātmā hai nā .

¹³He is the spiritual Father because Shiva is the Supreme Spirit, the Supreme Soul.

¹³Bāp tō rōz-rōz naī-naī bātē̃ samjhātē rahtē haĩ .

¹⁴Every day, the Father explains new things to you.

¹⁴Gītā sunānē vālē sannyāsī ādi bahut haĩ .

¹⁵There are many sannyasis etc. who relate the Gita.

¹⁵Vah bāp kō yād kar na sakē̃ .

¹⁶They are not able to remember the Father.

¹⁶' bābā ' akṣhar kabhī unkē mukh sē nikal na sakē .

¹⁷The word “Baba” cannot emerge from their lips.

¹⁷Yah akṣhar hai hī gr̥ihastha mārg vālō̃ kē liē . ¹⁸Vah tō haĩ nivr̥itti mārg vālē .

¹⁸This word is for those on the family path whereas they belong to the path of isolation.

¹⁹Vah brahm kō hī yād kartē haĩ .

¹⁹They only remember the element of light.

²⁰Mukh sē kabhī śhivbābā nahī̃ kahē̃gē .

²⁰They never say “Shiv Baba”.

²¹Bhal tum jāñch karō .

²¹You can go and check.

²²Samjhō baṛē-baṛē vidvān sannyāsī chinmiyānand ādi gītā sunātē haĩ , aisē nahī̃ ki vah gītā kā bhagvān śhrīkr̥iṣhṇa kō samajh unsē yōg lagā saktē haĩ .

²²When great knowledgeable sannyasis, such as Chiminyananda etc., relate the Gita, it isn't that they consider Shri Krishna to be the God of the Gita and have yoga with him.

²³Nahī̃ . ²⁴Vah tō phir bhī brahm kē sāth yōg lagānē vālē brahm gyānī vā tatva gyānī haĩ .

²³No; they only have yoga with the element of light. ²⁴They have the knowledge of the brahm element and the elements.

²⁵Śhrīkr̥iṣhṇa kō kabhī kōī bābā kahē , yah hō nahī̃ saktā .

²⁵It is not possible for anyone to call Shri Krishna, “Baba”.

²⁶Tō śhrīkr̥iṣhṇa gītā sunānē vālā bābā tō nahī̃ ṭhaharā|ṭhahrā nā .

²⁶Therefore, Shri Krishna is not the Baba who relates the Gita.

²⁷Śhiv kō sab bābā kahtē haĩ kyōṅki vah sab ātmāō̃ kā bāp hai .

²⁷Everyone calls Shiva, “Baba”, because he is the Father of all souls.

²⁸Sab ātmāyē̃ unkō pukārtī haĩ - parampitā paramātmā .

²⁸All souls call out to Him: Supreme Father, Supreme Soul.

²⁹Vah hai supreme , param hai kyōṅki paramdhām mē̃ rahnē vālā hai .

²⁹He is the Supreme, the highest, because He resides in the supreme abode.

³⁰Tum bhī sab paramdhām mē̃ rahtē hō parantu unkō param ātmā kahtē haĩ .

³⁰All of you also reside in the supreme abode but He is called the Supreme Soul.

³¹Vah kabhī punarjanma mē̃ nahī̃ ātē haĩ .

³¹He never takes rebirth.

³²Khud kahtē haĩ mērā janm divya aur alaukik hai .

³²He, Himself, says: My birth is divine and unique.

³³Aisē kōī rath mē̃ pravēśh kar tumkō viśhva kā mālik bannē key|kī yukti batāyē , yah aur kōī hō nahī̃ saktā .

³³There is no one else who can enter a chariot and show you the way to become the masters of the world.

³⁴Tab bāp kahtē haĩ - maĩ jō hū̃ , jaisā hū̃ , mujhē kōī bhī nahī̃ jāntē .

³⁴This is why the Father says: No one knows Me as I am or what I am.

³⁵Maĩ jab apnā parichay dū̃ tab jān saktē haĩ .

³⁵It is only when I give My own introduction that you can come to know Me.

³⁶Yah brahm kō athavā tatvō̃ kō mānnē vālē , śhrīkr̥iṣhṇa kō phir apnā bāp kaisē mānē̃gē .

³⁶How can those who believe in the element of light or the elements consider Shri Krishna to be their Father?

³⁷Ātmāyē̃ tō sab bachchē ṭhaharē nā .

³⁷All souls are children.

³⁸Śhrīkr̥iṣhṇa kō sab pitā kaisē kahē̃gē .

³⁸How could everyone call Shri Krishna “Father”?

³⁹Aisē thōṛēhī kahē̃gē ki śhrīkr̥iṣhṇa sabkā bāp hai . ⁴⁰Ham sab brothers haĩ . ⁴¹Aisē bhī nahī̃ śhrīkr̥iṣhṇa sarvavyāpī hai .

³⁹It cannot be said that Shri Krishna is everyone’s Father and that we are therefore all brothers, or that Shri Krishna is omnipresent.

⁴²Sab śhrīkr̥iṣhṇa thōṛēhī hō saktē haĩ .

⁴⁰Not everyone can be Shri Krishna.

⁴³Agar sab śhrīkr̥iṣhṇa hō̃ tō unkā bāp bhī chāhiē .

⁴¹If everyone were Shri Krishna, they would also have to have a father.

⁴⁴Manuṣhya bahut bhūlē huē haĩ .

⁴²Human beings have forgotten everything.

⁴⁵Nahī̃ jāntē haĩ tab tō kahtē haĩ mujhē kōṭō̃ mē̃ kōī jāntē haĩ .

⁴³Because of them not knowing Him, it is said: Only a few out of multimillions know Me.

⁴⁶Śhrīkr̥iṣhṇa kō tō kōī bhī jān lē̃gē .

⁴⁴Anyone can recognise Shri Krishna.

⁴⁷Sab vilāyat vālē bhī unkō jāntē haĩ .

⁴⁵People from abroad also know him.

⁴⁸Lord kr̥iṣhṇā kahtē haĩ nā .

⁴⁶They call him Lord Krishna.

⁴⁹Chitra bhī haĩ , aslī chitra tō haĩ nahī̃ .

⁴⁷They also have an image of him, but, in fact, it is not an accurate image.

⁵⁰Bhāratvāsiyō̃ sē suntē haĩ , inkī pūjā bahut hōtī hai tō phir gītā mē̃ yah likh diyā hai - śhrīkr̥iṣhṇa bhagvān .

⁴⁸They hear from the people of Bharat that he is worshipped a great deal. ⁴⁹Therefore, it is written in the Gita: God Shri Krishna.

⁵¹Ab bhagvān kō bhalā lord kahā jātā hai kyā .

⁵⁰Can God be called Lord?

⁵²Lord kr̥iṣhṇā kahtē haĩ nā .

⁵¹They say: “Lord Shri Krishna”.

⁵³Lord kā title vāstav mē̃ baṛē ādmī kō miltā hai .

⁵²In fact, important people are given the title “Lord”.

⁵⁴Vah tō sabkō dētē rahtē haĩ , iskō kahā jātā hai andhēr nagarī … .

⁵³They give this to many. ⁵⁴This is called the city of darkness.

⁵⁵Kōī bhī patit manuṣhya kō lord kah dētē haĩ .

⁵⁵They call any impure person a lord.

⁵⁶Kahā̃ yah āj K|kē patit manuṣhya , kahā̃ śhiv vā śhrīkr̥iṣhṇa  !

⁵⁶There is such a difference between the impure people of today and Shiva or Shri Krishna.

⁵⁷Bāp kahtē haĩ jō tumkō gyān dētā hū̃ vah phir gum hō jātā hai .

⁵⁷The Father says: The knowledge that I give you now will later disappear.

⁵⁸Maĩ hī ākar naī duniyā sthāpan kartā hū̃ .

⁵⁸It is I who come and establish the new world and it is I who now give you this knowledge.

⁵⁹Gyān bhī maĩ abhī hī dētā hū̃ . ⁶⁰Maĩ jab gyān dū̃ tab hī bachchē sunē̃ .

⁵⁹It is only when I give you this knowledge that you children can listen to it.

⁶¹Mērē bigar kōī sunā na sakē .

⁶⁰No one, apart from Myself, can relate it.

⁶²Jāntē hī nahī̃ .

⁶¹No one even knows it.

⁶³Kyā sannyāsī śhivbābā kō yād kar saktē haĩ  ?

⁶²Can those sannyasis remember Shiv Baba?

⁶⁴Vah kah bhī nahī̃ saktē ki nirākār god kō yād karō .

⁶³They cannot even tell others to remember incorporeal God.

⁶⁵Kab sunā hai  ?

⁶⁴Have you ever heard them say this?

⁶⁶Bahut paṛhē-likhē manuṣhya bhī samajhtē nahī̃ haĩ .

⁶⁵Even many well-educated people don’t understand anything.

⁶⁷Ab bāp samjhātē haĩ śhrīkr̥iṣhṇa bhagvān nahī̃ . ⁶⁸Manuṣhya tō unkō hī bhagvān kahtē rahtē haĩ .

⁶⁶The Father now explains that Shri Krishna is not God even though human beings continue to call him God.

⁶⁹Kitnā fark hō gayā hai .

⁶⁷There is so much difference!

⁷⁰Bāp tō bachchō̃ kō baiṭh paṛhātē haĩ .

⁶⁸The Father sits here and teaches you children.

⁷¹Vah bāp , teacher , gurū bhī hai .

⁶⁹He is the Father, the Teacher and the Guru.

⁷²Śhivbābā sabkō baiṭh samjhātē haĩ .

⁷⁰Shiv Baba sits here and explains to everyone.

⁷³Na samajhnē kāraṇ trimūrti mē̃ śhiv rakhtē hī nahī̃ .

⁷¹Because of not understanding this, they have not shown Shiva in the Trimurti.

⁷⁴Brahmā kō rakhtē haĩ , jiskō prajāpitā brahmā kahtē haĩ . ⁷⁵Prajā kō rachnē vālā . ⁷⁶Parantu unkō bhagvān nahī̃ kahē̃gē .

⁷²They portray Brahma, who is called the Father of Humanity, as the one who creates people, but he is not called God.

⁷⁷Bhagvān prajā nahī̃ rachtē haĩ . ⁷⁸Bhagvān K|kē tō sab ātmāyē̃ bachchē haĩ .

⁷³God does not create people, all souls are the children of God.

⁷⁹Phir kōī dvārā prajā rachtē haĩ .

⁷⁴He therefore has to create people through someone.

⁸⁰Tumkō kisnē adopt kiyā  ?

⁷⁵Who adopted you?

⁸¹Brahmā dvārā bāp nē adopt kiyā .

⁷⁶The Father adopted you through Brahma.

⁸²Brāhmaṇ jab banē̃gē tab hī tō dēvtā banē̃gē .

⁷⁷It is only when you first become Brahmins that you can then become deities.

⁸³Yah bāt tō tumnē kabhī sunī nahī̃ hai .

⁷⁸You have never heard this aspect before.

⁸⁴Prajāpitā kā bhī jarūr part hai . ⁸⁵Act chāhiē nā .

⁷⁹The Father of Humanity surely has a part; he surely has to act.

⁸⁶Itnī prajā kahā̃ sē āyēgī .

⁸⁰Otherwise, where would so many people come from?

⁸⁷Kukh vaṅśhāvalī bhī tō hō na sakē .

⁸¹They cannot be children born through vice.

⁸⁸Vah kukh vaṅśhāvalī brāhmaṇ kahē̃gē - hamārā surname hai brāhmaṇ .

⁸²Those brahmins born through vice would say that their surname is “Brahmin”.

⁸⁹Nām tō sabkā alag-alag hai .

⁸³Everyone’s name is different.

⁹⁰Prajāpitā brahmā tō kahtē hī tab haĩ jab śhivbābā inmē̃ pravēśh karē̃ .

⁸⁴Only after Shiv Baba enters him is Prajapita Brahma called by that name.

⁹¹Yah naī bātē̃ haĩ .

⁸⁵This is a new aspect.

⁹²Bāp khud kahtē haĩ - mujhē kōī jāntē nahī̃ , sr̥iṣhṭi chakra kō bhī nahī̃ jāntē .

⁸⁶The Father Himself says: No one knows Me. ⁸⁷No one knows the world cycle either.

⁹³Tab tō r̥iṣhi-muni sab nētī-nētī kah gayē haĩ .

⁸⁸This is why the rishis and munis all say: Neti, neti.

⁹⁴Na paramātmā kō , na paramātmā key|kī rachnā kō jāntē haĩ .

⁸⁹They neither know the Supreme Soul nor the creation of the Supreme Soul.

⁹⁵Bāp kahtē haĩ jab maĩ ākar apnā parichay dū̃ tab hī jānē̃ .

⁹⁰The Father says: Only when I come and give My own introduction can they know Me.

⁹⁶In dēvtāō̃ kō vahā̃ yah patā thōṛēhī paṛtā hai - hamnē yah rājya kaisē pāyā  ? ⁹⁷Inmē̃ gyān hōtā hī nahī̃ .

⁹¹Those deities there do not know how they received their kingdom; they don’t have any of this knowledge.

⁹⁸Pad pā liyā phir gyān key|kī darkār nahī̃ .

⁹²Once they have attained their status, there is no need for this knowledge.

⁹⁹Gyān chāhiē hī sadgati kē liē .

⁹³This knowledge is needed for salvation.

¹⁰⁰Yah tō sadgati kō pāyē huē haĩ .

⁹⁴They will have already attained salvation.

¹⁰¹Yah baṛī samajhnē key|kī guhya bātē̃ haĩ .

⁹⁵These are very deep matters that have to be understood.

¹⁰²Samajhdār hī samajhē̃ .

⁹⁶Only sensible ones will understand.

¹⁰³Bākī jō būṛhī-būṛhī mātāyē̃ haĩ , unmē̃ itnī buddhi tō hai nahī̃ , vah bhī drama plan anusār har ēk kā apnā part hai .

⁹⁷However, the old mothers do not have as much wisdom. ⁹⁸Each one of you has your own part according to the drama plan.

¹⁰⁴Aisē tō nahī̃ kahē̃gē - hē īśhvar buddhi dō .

⁹⁹They would not say: O God, give me a good intellect!

¹⁰⁵Sabkō ēk jaisī buddhi ham dē̃ tō sab nārāyaṇ ban jāyēṅgē .

¹⁰⁰If I were to give everyone the same intellect, everyone would become Narayan.

¹⁰⁶Sab ēk-dō kē ūpar gaddī par baiṭhē̃gē kyā  !

¹⁰¹Would everyone sit on the throne on top of each other?

¹⁰⁷Hā̃ , aim object hai yah bannē key|kī .

¹⁰²Yes, the aim and objective is to become that.

¹⁰⁸Sab puruṣhārth kar rahē haĩ nar sē nārāyaṇ bannē kā . ¹⁰⁹Banē̃gē tō puruṣhārth anusār nā .

¹⁰³Everyone is making effort to change from an ordinary human into Narayan; they will become that according to their efforts.

¹¹⁰Agar sab hāth uṭhāyē̃ - ham nārāyaṇ banē̃gē tō bāp kō andar mē̃ hansī āyēgī nā .

¹⁰⁴If you all raised your hands to say that you will become Narayan, the Father would laugh internally.

¹¹¹Sab ēk jaisē ban kaisē saktē  !

¹⁰⁵How can everyone become the same?

¹¹²Number-vār tō hōtē haĩ nā .

¹⁰⁶They would all be numberwise.

¹¹³Nārāyaṇ dī|the first , second , third . ¹¹⁴Jaisē Edward dī|the first , second , third . . . . . hōtē haĩ nā .

¹⁰⁷There is Narayan the First, the Second, the Third, just as there is Edward the First, the Second, the Third.

¹¹⁵Bhal aim object yah hai , parantu khud samajh saktē haĩ nā - chalan aisī hai tō kyā pad pāyēṅgē  ?

¹⁰⁸Although you have the same aim and objective, each of you can understand for yourself what status you would claim if your activity remains as it is.

¹¹⁶Puruṣhārth tō jarūr karnā hai .

¹⁰⁹You definitely have to make effort.

¹¹⁷Bābā number-vār phūl lē ātē haĩ , number-vār phūl dē bhī saktē haĩ parantu aisē kartē nahī̃ . ¹¹⁸Funk hō jāyēṅgē .

¹¹⁰Baba brings numberwise flowers, and He could also give them out, numberwise. ¹¹¹However, He does not do that because some of you would lose hope.

¹¹⁹Bābā jāntē haĩ , dēkhē̃gē kaun jāstī service kar rahē haĩ , yah achchhā fool|phūl hai .

¹¹²Baba knows and He also sees which ones do more service, which ones are good flowers.

¹²⁰Pīchhē number-vār tō hōtē hī haĩ .

¹¹³Then, all the rest are numberwise.

¹²¹Bahut purānē bhī baiṭhē haĩ parantu unmē̃ nayē-nayē , baṛē-baṛē achchhē fool|phūl haĩ .

¹¹⁴There are many older ones sitting here but there are also some new, good flowers.

¹²²Kahē̃gē yah number one honest fool|phūl hai , kōī khiṭpiṭ , īrṣhyā ādi inmē̃ nahī̃ haĩ .

¹¹⁵He would say: This one is a number one honest flower. ¹¹⁶He does not have any conflict or jealousy etc.

¹²³Bahutō̃ mē̃ kuchh na kuchh khāmiyā̃ jarūr haĩ .

¹¹⁷Many definitely still have one defect or another.

¹²⁴Sampūrṇ tō kōī kō kah nahī̃ saktē .

¹¹⁸No one can be called complete.

¹²⁵Sōlah kalā sampūrṇ bannē kē liē bahut mēhnat chāhiē .

¹¹⁹You need to make a great deal of effort in order to become 16 celestial degrees full.

¹²⁶Abhī kōī sampūrṇ ban na sakē .

¹²⁰No one can become complete yet.

¹²⁷Abhī tō achchhē-achchhē bachchō̃ mē̃ bhī īrṣhyā bahut hai . ¹²⁸Khāmiyā̃ tō haĩ nā .

¹²¹Even now, some good children have a great deal of jealousy in them; they have defects.

¹²⁹Bāp jāntē haĩ sab kis-kis prakār kā puruṣhārth kar rahē haĩ .

¹²²The Father knows what type of effort each of you is making.

¹³⁰Duniyā vālē kyā jānē̃ .

¹²³What do the people of the world know?

¹³¹Vah tō kuchh samajhtē nahī̃ .

¹²⁴They do not understand anything.

¹³²Bahut thōṛē samajhtē haĩ .

¹²⁵Very few people understand.

¹³³Garīb jhaṭ samajh jātē haĩ .

¹²⁶The poor understand quickly.

¹³⁴Bēhad kā bāp āyā huā hai paṛhānē .

¹²⁷The unlimited Father has come to teach you.

¹³⁵Us bāp kō yād karnē sē hamārē pāp kaṭ jāyēṅgē .

¹²⁸By remembering that Father, your sins will be cut away.

¹³⁶Ham bāp kē pās āyē haĩ , bābā sē naī duniyā kā varsā jarūr milēgā .

¹²⁹We have come to the Father. ¹³⁰We will definitely receive the inheritance of the new world from Baba.

¹³⁷Number-vār tō hōtē hī haĩ - 100 sē lēkar ēk number tak parantu bāp kō jān liyā , thōṛā bhī sunā tō svarg mē̃ jarūr āyēṅgē .

¹³¹It is numberwise, from one hundred to one, but, once you know the Father, once you listen to a little of this knowledge, you will definitely go to heaven.

¹³⁸21 janmō̃ kē liē svarg mē̃ ānā kōī cum|kam hai kyā  !

¹³²It is not a small thing to go to heaven for 21 births.

¹³⁹Aisē tō nahī̃ , kōī martā hai tō kahē̃gē 21 janm kē liē svarg mē̃ gayā .

¹³³It is not like they say when someone dies, that he goes to heaven for 21 births.

¹⁴⁰Svarg hai hī kahā̃ .

¹³⁴Where is heaven?

¹⁴¹Kitnī misunderstanding kar dī hai .

¹³⁵There is so much misunderstanding.

¹⁴²Baṛē-baṛē achchhē lōg bhī kahtē haĩ phalānā svarg padhārā .

¹³⁶Even good and important people say that So-and-so has gone to heaven.

¹⁴³Svarg kahtē kiskō haĩ  ? ¹⁴⁴Arth|earth kuchh bhī nahī̃ samajhtē .

¹³⁷They don’t understand what they refer to when they say “heaven.”

¹⁴⁵Yah sirph tum hī jāntē hō .

¹³⁸Only you know this.

¹⁴⁶Hō tum bhī manuṣhya , parantu tum brāhmaṇ banē hō .

¹³⁹You are also human beings but you have become Brahmins.

¹⁴⁷Apnē kō brāhmaṇ hī kahlātē hō .

¹⁴⁰You call yourselves Brahmins.

¹⁴⁸Tum brāhmaṇō̃ kā ēk bāpdādā hai .

¹⁴¹You Brahmins have one BapDada.

¹⁴⁹Tō sannyāsiyō̃ sē bhī tum pūchh saktē hō ki yah jō mahāvākya vā bhagvānuvāch hai ki dēh sahit dēh K|kē sab dharm chhōṛ māmēkam yād karō - kyā yah śhrīkr̥iṣhṇa kahtē haĩ māmēkam yād karō  ?

¹⁴²Therefore, you could ask the sannyasis: The great versions spoken by God say, “Forget the body and the religions of the body and remember Me alone!” ¹⁴³Was it Shri Krishna who said, “Remember Me alone”?

¹⁵⁰Tum śhrīkr̥iṣhṇa kō yād kartē hō kyā  ?

¹⁴⁴Do you remember Shri Krishna?

¹⁵¹Kabhī nahī̃ hā̃ kahē̃gē .

¹⁴⁵They would never say “yes”.

¹⁵²Vahā̃ hī prasiddh hō jāē .

¹⁴⁶There would then be revelation.

¹⁵³Parantu bichārī ablāyē̃ jātī haĩ , vah kyā jānē̃ .

¹⁴⁷The poor innocent ones who go to them don’t know anything.

¹⁵⁴Vah apnē followers kē āgē krōdhit hō jātē haĩ .

¹⁴⁸They become angry in front of their followers.

¹⁵⁵Durvāṣhā kā nām bhī hai nā .

¹⁴⁹The name Durvasha (sage known for his anger) is remembered.

¹⁵⁶Unmē̃ ahaṅkār bahut rahtā hai .

¹⁵⁰They have a great deal of arrogance.

¹⁵⁷Followers haĩ ḍhēr .

¹⁵¹They have many followers.

¹⁵⁸Bhakti kā rājya hai nā .

¹⁵²It is the kingdom of the path of devotion.

¹⁵⁹Unsē pūchhnē key|kī kōī mē̃ tākat nahī̃ rahtī hai .

¹⁵³No one has the power to question them.

¹⁶⁰Nahī̃ tō unkō kah saktē haĩ tum tō śhivbābā key|kī pūjā kartē hō . ¹⁶¹Ab bhagvān kiskō kahē̃gē  ?

¹⁵⁴Otherwise, you could ask them: You worship Shiv Baba, so whom do you call God?

¹⁶²Kyā ṭhikkar bhittar mē̃ bhagvān hai  ?

¹⁵⁵Is God in the pebbles and stones?

¹⁶³Āgē chal in sab bātō̃ kō samajhē̃gē .

¹⁵⁶Later on, they will come to understand all of these things.

¹⁶⁴Abhī naśhā kitnā hai .

¹⁵⁷They now have so much intoxication.

¹⁶⁵Haĩ sabhī pujārī .

¹⁵⁸All of them are worshippers.

¹⁶⁶Pūjya nahī̃ kahē̃gē .

¹⁵⁹They cannot be called worthy of worship.

¹⁶⁷Bāp kahtē haĩ mērē kō virlā kōī jāntē haĩ .

¹⁶⁰The Father says: Scarcely a few know Me.

¹⁶⁸Maĩ jō hū̃ , jaisā hū̃ - tum bachchō̃ mē̃ bhī virlē kōī accurate jāntē haĩ .

¹⁶¹Out of you children too, only a few know Me accurately as I am and who I am.

¹⁶⁹Unkō andar mē̃ bahut khuśhī rahtī hai .

¹⁶²Internally, you experience a great deal of happiness.

¹⁷⁰Yah tō samajhtē haĩ nā - bābā hī hamkō svarg kī bādśhāhī dētē haĩ .

¹⁶³You understand that Baba is giving you the kingdom of heaven.

¹⁷¹Kubēr K|kē khajānē miltē haĩ .

¹⁶⁴You receive the treasures of Kuber.

¹⁷²Allāh avaldīn kā bhī khēl dikhātē haĩ nā .

¹⁶⁵A play about Aladdin’s lamp is also shown.

¹⁷³Ṭhakā karnē sē khajānā nikal āyā .

¹⁶⁶When the lamp is rubbed, huge treasures emerge.

¹⁷⁴Bahut khēl dikhātē haĩ - khudā dost bādśhāh kyā kartē thē , us par bhī kahānī hai .

¹⁶⁷Many such plays are shown. ¹⁶⁸There is also a story about what an emperor, whose friend was God, did.

¹⁷⁵Pul par jō ātā thā unkō ēk din key|kī rājāī dē ravānā kar dētā thā .

¹⁶⁹He would give his kingdom for a day to the first person who came on to the bridge.

¹⁷⁶Yah sab haĩ kahāniyā̃ .

¹⁷⁰All of those are just stories.

¹⁷⁷Abhī bāp samjhātē haĩ khudā tum bachchō̃ kā dost hai , inmē̃ pravēśh kar tumhārē sāth khātē pītē haĩ , khēltē bhī haĩ .

¹⁷¹Now, the Father explains that God is the Friend of you children. ¹⁷²He enters this one and eats, drinks and plays with you.

¹⁷⁸Śhivbābā kā aur brahmā bābā kā rath ēk hī hai , tō jarūr śhivbābā bhī khēl tō saktē hōṅgē nā .

¹⁷³The chariot of Shiv Baba and Brahma Baba is one and the same. ¹⁷⁴Therefore, Shiv Baba must also surely play with you.

¹⁷⁹Bāp kō yād kar khēltē haĩ tō dōnō̃ ismē̃ haĩ .

¹⁷⁵When you remember the Father whilst playing, it means that both are in this one.

¹⁸⁰Haĩ tō dō nā - bāp aur dādā .

¹⁷⁶There are two: Bap and Dada.

¹⁸¹Parantu kōī bhī samajhtē nahī̃ haĩ , kahtē haĩ rath par āyē , tō vah phir ghōṛē-gāṛī kā rath banā diyā hai .

¹⁷⁷However, no one understands this. ¹⁷⁸They say that He came in a chariot and so they have portrayed a horse chariot.

¹⁸²Aisē bhī nahī̃ kahē̃gē śhrīkr̥iṣhṇa mē̃ śhiv-bābā baiṭh gyān dētē haĩ .

¹⁷⁹It cannot be said that Shiv Baba sits in Shri Krishna and gives knowledge.

¹⁸³Vah phir kah dētē haĩ śhrīkr̥iṣhṇa bhagvānuvāch .

¹⁸⁰They then say: God Shri Krishna speaks.

¹⁸⁴Aisē tō nahī̃ kahtē brahmā bhagvānuvāch .

¹⁸¹They do not say: God Brahma speaks”.

¹⁸⁵Nahī̃ . ¹⁸⁶Yah hai rath .

¹⁸²No; this is the chariot.

¹⁸⁷Śhiv bhagvānuvāch .

¹⁸³It is said: God Shiva speaks.

¹⁸⁸Bāp baiṭh tum bachchō̃ kō apnā aur rachnā K|kē ādi-madhy-ant kā parichay , duration batātē haĩ .

¹⁸⁴The Father sits here and gives you His own introduction and tells you the beginning, the middle and the end of creation and its duration.

¹⁸⁹Jō bāt kōī bhī nahī̃ jāntē .

¹⁸⁵No one else knows these things.

¹⁹⁰Sensible jō hōṅgē vah buddhi sē kām lē̃gē .

¹⁸⁶Those who are sensible would use their intellects.

¹⁹¹Sannyāsiyō̃ kō tō sannyās karnā hai .

¹⁸⁷Sannyasis have to renounce everything.

¹⁹²Tum bhī śharīr sahit sab kuchh sannyās kartē hō , jāntē hō yah purānī khal hai , hamkō tō ab naī duniyā mē̃ jānā hai .

¹⁸⁸You also renounce the whole world including your bodies. ¹⁸⁹You understand that those are your old skins and that you have to go to the new world.

¹⁹³Ham ātmā yahā̃ key|kī rahnē vālī nahī̃ haĩ .

¹⁹⁰We souls are not residents of this place.

¹⁹⁴Yahā̃ part bajānē āyē haĩ .

¹⁹¹We only come here to play our parts.

¹⁹⁵Ham rahvāsī paramdhām K|kē haĩ .

¹⁹²We are originally residents of the supreme abode.

¹⁹⁶Yah bhī tum bachchē jāntē hō vahā̃ nirākārī jhāṛ kaisā hai .

¹⁹³You children also know what the incorporeal tree up there is like.

¹⁹⁷Sabhī ātmāyē̃ vahā̃ rahtī haĩ , yah anādi drama banā huā hai .

¹⁹⁴All souls reside there. ¹⁹⁵This drama is predestined.

¹⁹⁸Kitnī karōṛō̃ jīv ātmāyē̃ haĩ .

¹⁹⁶There are many billions of human souls.

¹⁹⁹Itnē sab kahā̃ rahtē haĩ  ?

¹⁹⁷Where do they all reside?

²⁰⁰Nirākārī duniyā mē̃ .

¹⁹⁸In the incorporeal world.

²⁰¹Bākī yah sitārē tō ātmā nahī̃ haĩ .

¹⁹⁹However, the stars in the sky are not souls.

²⁰²Manuṣhyō̃ nē tō in sitārō̃ kō bhī dēvtā kah diyā hai . ²⁰³Parantu vah kōī dēvtā hai nahī̃ .

²⁰⁰People have even called those stars deities, but they are not deities.

²⁰⁴Gyān sūrya tō ham śhivbābā kō kahē̃gē .

²⁰¹We call Shiv Baba, the Sun of Knowledge.

²⁰⁵Tō unkō phir dēvtā thōṛēhī kahē̃gē .

²⁰²Those stars cannot be called deities.

²⁰⁶Śhāstrō̃ mē̃ tō kyā-kyā bātē̃ likh dī haĩ .

²⁰³So many wrong things have been written in the scriptures.

²⁰⁷Yah hai sab bhakti mārg kī sāmagrī . ²⁰⁸Jissē tum nīchē hī girtē āyē hō .

²⁰⁴All of that is the paraphernalia of the path of devotion through which you have continued to come down.

²⁰⁹84 janma lē̃gē tō jarūr nīchē utarē̃gē nā .

²⁰⁵You will definitely come down if you are to take 84 births.

²¹⁰Abhī yah hai iron aged duniyā .

²⁰⁶This is the iron-aged world.

²¹¹Satyug kō kahā jātā hai golden aged duniyā .

²⁰⁷Satyug is called the golden-aged world.

²¹²Vahā̃ kaun rahtē thē  ?

²⁰⁸Who resides there?

²¹³Dēvtāyē̃ .

²⁰⁹The deities.

²¹⁴Vah kahā̃ gayē - yah kiskō bhī patā nahī̃ hai .

²¹⁰No one knows where they went.

²¹⁵Samajhtē bhī haĩ punarjanma lētē haĩ .

²¹¹You understand that they took rebirth.

²¹⁶Bāp nē samjhāyā hai punarjanma lētē-lētē dēvtā sē badal hindū ban gayē haĩ . ²¹⁷Patit banē haĩ nā .

²¹²The Father has explained that, whilst taking rebirth, they changed from deities into Hindus; they became impure.

²¹⁸Aur kiskā bhī dharm badlī|badalī nahī̃ hōtā .

²¹³No one else’s religion changes in this way.

²¹⁹Inhō̃ kā dharm kyō̃ badlī|badalī hōtā hai - kiskō patā nahī̃ .

²¹⁴No one knows why their religion changed.

²²⁰Bāp kahtē haĩ dharm bhraṣhṭa , karma bhraṣhṭa hō gayē haĩ .

²¹⁵The Father says: They became corrupt in their religion and their behaviour.

²²¹Dēvī-dēvtā thē tō pavitra jōṛē thē .

²¹⁶When they were deities, they were pure couples.

²²²Phir rāvaṇ rājya mē̃ tum apavitr ban gayē hō . ²²³Tō dēvī-dēvtā kahlā na sakē isliē nām paṛ gayā hai hindū .

²¹⁷Then they became impure in the kingdom of Ravan and so they could no longer be called deities. ²¹⁸That was why the name Hindu was given.

²²⁴Dēvī-dēvtā dharm śhrīkr̥iṣhṇa bhagvān nē nahī̃ sthāpan kiyā .

²¹⁹God Shri Krishna did not establish the deity religion.

²²⁵Jarūr śhivbābā nē hī ākar kiyā hōgā .

²²⁰Surely, it must have been Shiv Baba who came and established it.

²²⁶Śhiv jayantī śhivrātri bhī manāī jātī hai parantu usnē kyā ākar kiyā , yah kiskō bhī patā nahī̃ hai .

²²¹People celebrate the birth of Shiva or the night of Shiva, but they do not know what He did when He came.

²²⁷Ēk śhiv purāṇ bhī hai .

²²²There is also the scripture “Shiva Purana”.

²²⁸Vāstav mē̃ śhiv key|kī ēk gītā hī hai , jō śhivbābā nē sunāī hai , aur kōī śhāstra hai nahī̃ .

²²³In fact, there is only the one Gita of Shiva which Shiv Baba spoke. ²²⁴There are no other scriptures.

²²⁹Tum kōī bhī hiṅsā nahī̃ kartē hō .

²²⁵You do not commit any violence.

²³⁰Tumhārā kōī śhāstra tō bantā nahī̃ .

²²⁶No scripture of yours is created.

²³¹Tum naī duniyā mē̃ chalē jātē hō .

²²⁷You go to the new world.

²³²Satyug mē̃ kōī bhī śhāstra gītā ādi hōtā nahī̃ .

²²⁸There are no scriptures or Gita etc. in the golden age.

²³³Vahā̃ kaun paṛhē̃gē .

²²⁹Who would study them there?

²³⁴Vah tō kah dētē yah vēd-śhāstra ādi paramparā sē chalē ātē haĩ .

²³⁰People say that the Vedas and scriptures etc. have existed since the beginning of time.

²³⁵Unhō̃ kō kuchh bhī patā nahī̃ hai .

²³¹They do not know anything.

²³⁶Svarg mē̃ kōī śhāstra ādi hōtā nahī̃ .

²³²There are no scriptures etc. in heaven.

²³⁷Bāp nē tō dēvtā banā diyā , sabkī sadgati hō gaī phir śhāstra paṛhnē key|kī kyā darkār hai .

²³³The Father created the deities. ²³⁴They all attained salvation and so there would be no need for them to study scriptures.

²³⁸Vahā̃ śhāstra hōtē nahī̃ .

²³⁵There are no scriptures there.

²³⁹Abhī bāp nē tumhē̃ gyān key|kī chābī dī hai , jissē buddhi kā tālā khul gayā hai .

²³⁶The Father has now given each of you the key of this knowledge with which the lock on your intellect was opened.

²⁴⁰Pahlē tālā ēkdam band thā , kuchh bhī samajhtē nahī̃ thē .

²³⁷Previously, those locks were completely locked and so you did not understand anything.

²⁴¹Achchhā  !

²³⁸Achcha.

²⁴²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁰The spiritual Father says namaste to the spiritual children.

²⁴⁴Dhārṇā kē liē mukhya sār  :

²⁴¹Essence for dharna:

²⁴⁵1 ) kisī sē bhī īrṣhyā ādi nahī̃ karnī hai .

²⁴² 1. Do not be jealous of anyone.

²⁴⁶Khāmiyā̃ nikāl sampūrṇ bannē kā puruṣhārth karnā hai .

²⁴³Remove your defects and make effort to become complete.

²⁴⁷Paṛhāī sē ūñch pad pānā hai .

²⁴⁴Claim a high status by studying.

²⁴⁸2 ) śharīr sahit sab kuchh sannyās karnā hai .

²⁴⁵ 2. Renounce everything including your own body.

²⁴⁹Kisī bhī prakār key|kī hiṅsā nahī̃ karnī hai .

²⁴⁶Do not commit any type of violence.

²⁵⁰Ahaṅkār nahī̃ rakhnā hai .

²⁴⁷Do not have any arrogance.

²⁵¹Vardān  : avināśhī aur bēhad K|kē adhikār key|kī khuśhī vā naśhē dvārā sadā niśhchint bhav

²⁴⁸Blessing: May you have the happiness and intoxication of having imperishable and unlimited rights and thereby become constantly carefree.

²⁵²Duniyā mē̃ bahut mēhnat karkē adhikār lētē haĩ , āpkō binā mēhnat K|kē adhikār mil gayā .

²⁴⁹ People in the world claim their rights with a lot of effort, whereas you have received your rights without making any effort.

²⁵³Bachchā bannā arthāt adhikār lēnā .

²⁵⁰To become a child means to claim your rights.

²⁵⁴ «  vāh maĩ śhrēṣhṭh adhikārī ātmā ' ' , is bēhad K|kē adhikār K|kē naśhē aur khuśhī mē̃ rahō tō sadā niśhchint rahē̃gē .

²⁵¹“Wah! ²⁵²I am an elevated soul who has all rights!” ²⁵³Stay in the intoxication and happiness of these unlimited rights and you will constantly be carefree.

²⁵⁵Yah avināśhī adhikār niśhchit hī hai .

²⁵⁴These imperishable rights are guaranteed.

²⁵⁶Jahā̃ niśhchit hōtā hai vahā̃ niśhchint hōtē haĩ .

²⁵⁵When something is guaranteed, you remain carefree.

²⁵⁷Apnī sarv jimmēvāriyā̃ bāp havālē kar dō tō sab chintāō̃ sē mukt hō jāyēṅgē .

²⁵⁶Hand over all your responsibilities to the Father and you will be liberated from all worries.

²⁵⁸Slōgan  : jō udārachit , viśāladil vālē haĩ vahī ēktā key|kī nīṃv haĩ .

²⁵⁷Slogan: Those who have big hearts and are generous hearted are the foundation of unity.

²⁵⁸*** Om Shanti ***