मंगलवार 24 सितंबर 2024 की दैनिक मुरली

⁰24-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/09/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum jitnā samay bāp kī yād mē̃ rahē̃gē utnā samay kamāī hī kamāī hai , yād sē hī tum bāp K|kē samīp ātē jāyēṅgē ' '

¹Essence: Sweet children, you earn an income according to the length of time you stay in remembrance of the Father. ²It is by having this remembrance that you continue to closer to the Father.

²Praśhna  : jō bachchē yād mē̃ nahī̃ rah saktē haĩ , unhē̃ kis bāt mē̃ lajjā ātī hai  ?

³Question: About which aspect do the children who cannot stay in remembrance feel ashamed?

³Uttar  : apnā chart rakhnē mē̃ unhē̃ lajjā ātī .

⁴Answer: They feel too ashamed to keep a chart of remembrance.

⁴Samajhtē haĩ sach likhē̃gē tō bābā kyā kahē̃gē .

⁵They wonder what Baba would say if they were to write the truth.

⁵Lēkin bachchō̃ kā kalyāṇ ismē̃ hī hai ki sachchā-sachchā chart likhtē rahē̃ .

⁶However, if you children continue to write your charts honestly, there is benefit in this for you.

⁶Chart likhnē mē̃ bahut phāydē haĩ .

⁷There is a great deal of benefit in writing a chart.

⁷Bābā kahtē - bachchē , ismē̃ lajjā mat karō .

⁸Baba says: Children, do not feel too ashamed to do this.

⁸Ōm śhānti .

⁹Om shanti.

⁹Rūhānī bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹⁰The spiritual Father sits here and explains to you children.

¹⁰Ab tum bachchē 15 minute pahlē ākar yahā̃ bāp kī yād mē̃ baiṭhtē hō .

¹¹You children come here 15 minutes early and sit in remembrance of the Father.

¹¹Ab yahā̃ aur tō kōī kām hai nahī̃ .

¹²Now, you don’t have anything else to do here.

¹²Bāp kī yād mē̃ hī ākar baiṭhtē hō .

¹³You come and sit here in remembrance of the Father.

¹³Bhakti mārg mē̃ tō bāp kā parichay hai nahī̃ .

¹⁴On the path of devotion, you did not have the Father’s introduction.

¹⁴Yahā̃ bāp kā parichay milā hai aur bāp kahtē haĩ māmēkam yād karō .

¹⁵Here, you have received the Father’s introduction. ¹⁶The Father says: Remember Me alone.

¹⁵Maĩ tō sab bachchō̃ kā bāp hū̃ .

¹⁷I am the Father of all the children.

¹⁶Bāp kō yād karnē sē varsā tō automatically yād ānā chāhiē .

¹⁸By remembering the Father, you will automatically remember your inheritance.

¹⁷Chhōṭē bachchē tō nahī̃ hō nā .

¹⁹You are not small children.

¹⁸Bhal likhtē haĩ ham 5 mās vā 2 mās K|kē haĩ parantu tumhārī karmēndriyā̃ tō baṛī haĩ .

²⁰Even though you write that you are five months old or two months old, your physical organs are large.

¹⁹Tō rūhānī bāp samjhātē haĩ , yahā̃ bāp aur varsē key|kī yād mē̃ baiṭhnā hai .

²¹The spiritual Father explains that you have to sit here in remembrance of the Father and the inheritance.

²⁰Jāntē hō ham nar sē nārāyaṇ bannē K|kē purūṣhārth mē̃ tatpar haĩ vā svarg mē̃ jānē kē liē purūṣhārth kar rahē haĩ .

²²You know that you are presently occupied in making effort to change from ordinary humans into Narayan, that you are making effort to go to heaven.

²¹Tō yah bachchō̃ kō note karnā chāhiē - hamnē yahā̃ baiṭhē-baiṭhē kitnā samay yād kiyā  ?

²³Therefore, you children should note down for how long you remembered Baba while sitting here.

²²Likhnē sē bāp samajh jāyēṅgē .

²⁴When you write your chart, the Father will understand.

²³Aisē nahī̃ ki bāp kō mālūm paṛtā hai - har ēk kitnā samay yād mē̃ rahtē haĩ  ?

²⁵It is not that the Father knows for how long each one of you stays in remembrance.

²⁴Vah tō har ēk apnē chart sē samajh saktē haĩ - bāp kī yād thī yā buddhi kahā̃ aur taraph chalī gaī  ?

²⁶Only from your own chart can one understand whether you stayed in remembrance of the Father or whether your intellects were wandering in other directions.

²⁵Yah bhī buddhi mē̃ hai abhī bābā āyēṅgē tō yah bhī yād ṭhaharī nā .

²⁷It is also in your intellects that Baba is now to come and this too is remembrance.

²⁶Kitnā samay yād kiyā , vah chart mē̃ sach likhē̃gē .

²⁸For how long did you remember Him? ²⁹You should write this honestly in your chart.

²⁷Jhūṭh likhnē sē tō aur hī sauguṇā pāp chaṛhēgā aur hī nuksān hō jāyēgā isliē sach likhnā hai - jitnā yād karē̃gē utnā vikarma vināśh hōṅgē . ²⁸Aur yah bhī jāntē hō ham nazdīk ātē jātē haĩ .

³⁰By writing a lie, you will accumulate one hundred-fold sin and there will be further loss. ³¹Therefore, you have to write the truth. ³²The more you remember Him, the more your sins will be absolved and you know that you will also continue to move closer to Baba.

²⁹Ākhrīn jab yād pūrī hō jāyēgī tō ham phir bābā kē pās chalē jāyēṅgē .

³³Ultimately, when your remembrance is over, you will go to Baba.

³⁰Phir kōī tō jhaṭ naī duniyā mē̃ ākar part bajāyēṅgē , kōī vahā̃ hī baiṭhē rahē̃gē .

³⁴Then, some will quickly go down to play their parts in the new world and others will continue to sit up there.

³¹Vahā̃ kōī saṅkalp tō āyēgā nahī̃ .

³⁵You will not have any thoughts there.

³²Vah hai hī muktidhām , duḥkh-sukh sē nyārē .

³⁶That is the land of liberation where you are beyond sorrow and happiness.

³³Sukhdhām mē̃ jānē kē liē ab tum purūṣhārth kartē hō .

³⁷You are now making effort to go to the land of happiness.

³⁴Jitnā tum yād karē̃gē utnā vikarma vināśh hōṅgē .

³⁸The more you stay in remembrance, the more your sins will be absolved.

³⁵Yād kā chart rakhnē sē gyān key|kī dhārṇā bhī achchhī hōgī .

³⁹By keeping a chart of remembrance, you will be able to imbibe knowledge well.

³⁶Chart rakhnē mē̃ tō phāydā hī hai .

⁴⁰There is only benefit in keeping a chart.

³⁷Bābā jāntē haĩ yād mē̃ na rahnē kāraṇ likhnē mē̃ lajjā ātī hai .

⁴¹Baba knows that it is because you do not stay in remembrance that you feel too ashamed to write your chart.

³⁸Bābā kyā kahē̃gē , murlī mē̃ sunā dēgē .

⁴²“What would Baba say?” ⁴³Perhaps He would tell everyone in the murli.

³⁹Bāp kahtē haĩ ismē̃ lajjā key|kī kyā bāt hai .

⁴⁴The Father says: There is no question of being ashamed about this.

⁴⁰Dil andar har ēk samajh saktē haĩ - ham yād kartē haĩ vā nahī̃  ?

⁴⁵Each one of you knows in your heart whether you have remembrance or not.

⁴¹Kalyāṇkārī bāp tō samjhātē haĩ , note karē̃gē tō kalyāṇ hōgā .

⁴⁶The benevolent Father explains: If you note down your chart, there will be benefit.

⁴²Jab tak bābā āyē , utnā samay jō baiṭhē usmē̃ yād kā chart kitnā rahā  ?

⁴⁷Whilst you sat here waiting for Baba to come, what was your chart of remembrance?

⁴³Fark dēkhnā chāhiē .

⁴⁸You should see the difference.

⁴⁴Pyārī chīz kō tō bahut yād kiyā jātā hai .

⁴⁹Someone who is loved is remembered a great deal.

⁴⁵Kumār-kumārī key|kī sagāī hōtī hai tō dil mē̃ ēk-dō key|kī yād ṭhahar jātī hai .

⁵⁰When a kumar and a kumari become engaged, the remembrance of each other stays in their hearts.

⁴⁶Phir śhādī hōnē sē pakkī hō jātī hai . ⁴⁷Bigar dēkhē samajh jātē haĩ - hamārī sagāī huī hai .

⁵¹Even without seeing one another, they know that they are engaged and, after getting married, that remembrance becomes firm.

⁴⁸Abhī tum bachchē jāntē hō ki śhivbābā hamārā bēhad kā bāp hai .

⁵²You children now understand that Shiv Baba is your unlimited Father.

⁴⁹Bhal dēkhā nahī̃ hai parantu buddhi sē samajh saktē hō , vah bāp agar nām-rūp sē nyārā hai tō phir pūjā kiskī kartē hō  ?

⁵³Although you have not seen Him, you can understand Him with your intellects. ⁵⁴If that Father is beyond name and form, then why do you worship Him?

⁵⁰Yād kyō̃ kartē hō  ?

⁵⁵Why do you remember Him?

⁵¹Nām-rūp sē nyārī bēant tō kōī chīz hōtī nahī̃ .

⁵⁶Nothing that is beyond name or form or is infinite can exist.

⁵²Jarūr chīz kō dēkhā jātā hai tab varṇan hōtā hai .

⁵⁷Surely, the things seen then describe it.

⁵³Ākāśh kō bhī dēkhtē haĩ nā . ⁵⁴Bēant kah nahī̃ saktē .

⁵⁸You can see the sky, and so you cannot say that it is infinite.

⁵⁵Bhakti mārg mē̃ bhagvān kō yād kartē hai - ' hē bhagvān ' tō bēant thōṛēhī kahē̃gē .

⁵⁹People on the path of devotion remember God and say: O God! ⁶⁰Therefore, you cannot call Him infinite.

⁵⁶' hē bhagvān ' kahnē sē tō jhaṭ unkī yād ātī hai tō jarūr kōī chīz hai .

⁶¹By saying “O God” you instantly remember Him and so He surely exists.

⁵⁷Ātmā kō bhī jānā jātā hai , dēkhā nahī̃ jātā .

⁶²Souls can be understood, they cannot be seen.

⁵⁸Sab ātmāō̃ kā ēk hī bāp hōtā hai , unkō bhī jānā jātā hai .

⁶³There is only the one Father of all souls and you also have to know Him.

⁵⁹Tum bachchē jāntē hō - bāp ākar paṛhātē bhī haĩ .

⁶⁴You children know that the Father comes and teaches you.

⁶⁰Āgē yah mālūm nahī̃ thā ki paṛhātē bhī haĩ .

⁶⁵Previously, you did not know that He also teaches.

⁶¹Śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

⁶⁶They have put Shri Krishna’s name in the Gita.

⁶²Śhrīkr̥iṣhṇa tō in āṅkhō̃ sē dēkhnē mē̃ ātā hai .

⁶⁷Shri Krishna is visible through these eyes.

⁶³Unkē liē tō bēant , nām-rūp sē nyārā kah na sakē̃ .

⁶⁸You cannot say of him that he is beyond name or form or that he is infinite.

⁶⁴Śhrīkr̥iṣhṇa tō kabhī kahē̃gē nahī̃ - māmēkam yād karō .

⁶⁹Shri Krishna never says: Remember me alone.

⁶⁵Vah tō sammukh hai .

⁷⁰He is in front of you.

⁶⁶Unkō bābā bhī nahī̃ kahē̃gē .

⁷¹He cannot be called Baba either.

⁶⁷Mātāyē̃ tō śhrīkr̥iṣhṇa kō bachchā samajh gōd mē̃ biṭhātī haĩ .

⁷²Mothers consider Shri Krishna to be a baby and sit him (an idol of him) in their laps.

⁶⁸Janmāṣhṭamī par chhōṭē śhrīkr̥iṣhṇa kō jhulāyēṅgē .

⁷³On the day of Shri Krishna’s birth, they rock him in a cradle.

⁶⁹Kyā sadaiv chhōṭā hī hai  !

⁷⁴Does he always remain small?

⁷⁰Phir rās vilās bhī kartē haĩ . ⁷¹Tō jarūr thōṛā baṛā huā phir unsē baṛā huā vā kyā huā , kahā̃ gayā , kiskō bhī patā nahī̃ .

⁷⁵He is also shown dancing and so he must surely have grown a little. ⁷⁶Whether he grew older, what happened to him or where he went, no one knows.

⁷²Sadaiv chhōṭā śharīr tō nahī̃ hōgā nā .

⁷⁷He would not have always had a small body.

⁷³Kuchh bhī khyāl nahī̃ kartē haĩ .

⁷⁸People do not think about these things at all.

⁷⁴Yah pūjā ādi key|kī rasm chalī ātī hai .

⁷⁹This system of worshipping etc. carries on.

⁷⁵Gyān tō kōī mē̃ hai nahī̃ .

⁸⁰None of them has any of this knowledge.

⁷⁶Dikhātē haĩ śhrīkr̥iṣhṇa nē kanspurī mē̃ janma liyā .

⁸¹They show Shri Krishna taking birth in the land of the demon king, Kans.

⁷⁷Ab kanspurī key|kī tō bāt hī nahī̃ .

⁸²Now, there is no question of the land of the demon king, Kans.

⁷⁸Kōī kā bhī vichār nahī̃ chaltā .

⁸³No one thinks about these things.

⁷⁹Bhakta lōg tō kahē̃gē śhrīkr̥iṣhṇa hāzirā-hazūr hai phir unkō snān bhī karātē haĩ , khilātē bhī haĩ .

⁸⁴Devotees say that Shri Krishna is present everywhere and then they bathe him and also feed him.

⁸⁰Ab vah khātā tō nahī̃ .

⁸⁵Now he (idol of Krishna) does not eat anything.

⁸¹Rakhtē haĩ mūrti K|kē sāmnē aur khud khā lētē haĩ .

⁸⁶They place all the food in front of the idol and then eat it themselves.

⁸²Yah bhī bhakti mārg huā nā .

⁸⁷That too is the path of devotion.

⁸³Śhrīnāth jī par itnā bhōg lagātē haĩ , vah tō khātā nahī̃ , khud khā jātē haĩ .

⁸⁸They offer a lot of bhog to him at the Shrinath Temple, but he does not eat any of it. ⁸⁹Those who offer it eat it.

⁸⁴Dēviyō̃ key|kī pūjā mē̃ bhī aisē kartē haĩ .

⁹⁰They do the same thing in the worship of the goddesses.

⁸⁵Khud hī dēviyā̃ banātē haĩ , unkī pūjā ādi kar phir ḍubō dētē haĩ .

⁹¹They make idols of the goddesses, worship them and then sink them.

⁸⁶Jēvarāt ādi utārkar ṛubōtē haĩ phir vahā̃ tō bahut rahtē haĩ , jiskō jō hāth mē̃ āyā vah uṭhā lētē haĩ .

⁹²They remove the jewellery from the idols and then sink them. ⁹³Then, the many people that are there take away whatever they can get hold of.

⁸⁷Dēviyō̃ key|kī hī jāstī pūjā hōtī hai .

⁹⁴It is the goddesses that are worshipped the most.

⁸⁸Lakṣhmī aur durgā dōnō̃ key|kī mūrtiyā̃ banātē haĩ .

⁹⁵They make idols of both Lakshmi and Durga.

⁸⁹Baṛī mama bhī yahā̃ baiṭhī hai nā , jiskō brahmaputrā bhī kahtē haĩ .

⁹⁶The senior mother is also here. ⁹⁷She is called Brahmaputra (child of Brahma).

⁹⁰Samajhē̃gē nā ki is janm aur bhaviṣhya K|kē rūp key|kī pūjā kar rahē haĩ .

⁹⁸You would understand that they are worshipping her form of this birth and her future form.

⁹¹Kitnā wonderful drama hai .

⁹⁹This is such a wonderful drama!

⁹²Aisī-aisī bātē̃ śhāstrō̃ mē̃ ā na sakē̃ .

¹⁰⁰These things cannot be mentioned in the scriptures.

⁹³Yah hai practical activity .

¹⁰¹This is the practical activity.

⁹⁴Tum bachchō̃ kō ab gyān hai .

¹⁰²You children now have this knowledge.

⁹⁵Samajhtē hō sabsē jāstī chitra banāyē haĩ ātmāō̃ K|kē .

¹⁰³You understand that most of the images that are created are of souls.

⁹⁶Jab rūdra yagya rachtē haĩ tō lākhō̃ sāligrām banātē haĩ .

¹⁰⁴When a sacrificial fire of Rudra is created, hundreds of thousands of saligrams are made.

⁹⁷Dēviyō̃ K|kē kab lākhō̃ chitra nahī̃ banāyēṅgē .

¹⁰⁵They never make hundreds of thousands of images of goddesses.

⁹⁸Vah tō jitnē pujārī hōṅgē utnī dēviyā̃ banātē hōṅgē . ⁹⁹Vah tō ēk hī time par lākh sāligrām banātē haĩ .

¹⁰⁶However many worshippers there are, they would make that many idols of goddesses, whereas they make hundreds of thousands of saligrams at the same time.

¹⁰⁰Unkā kōī fix din nahī̃ hōtā hai . ¹⁰¹Kōī muhūrtt ādi nahī̃ hōtā hai .

¹⁰⁷Neither do they have a fixed day for that, nor is there an auspicious time for it.

¹⁰²Jaisē dēviyō̃ key|kī pūjā fix time par hōtī hai .

¹⁰⁸However, they do have a fixed time for the worship of the goddesses.

¹⁰³Sēṭh lōgō̃ kō tō jab khyāl mē̃ āyēgā ki rūdra yā sāligrām rachē̃ tō brāhmaṇ bulāyēṅgē .

¹⁰⁹When a businessman has the thought of creating a sacrificial fire of Rudra and saligrams, he invites a brahmin priest.

¹⁰⁴Rūdra kahā jātā hai ēk bāp kō phir unkē sāth ḍhēr sāligrām banātē haĩ .

¹¹⁰The one Father is called Rudra. ¹¹¹Together with Rudra, they create many saligrams.

¹⁰⁵Vō sēṭh lōg kahtē haĩ itnē sāligrām banāō . ¹⁰⁶Unkī tithi-tārīkh kōī mukarar nahī̃ hōtī .

¹¹²Those businessmen tell them to create a certain number of saligrams, but they don’t have a fixed time or date for that.

¹⁰⁷Aisē bhī nahī̃ ki śhiv jayantī par hī rūdra pūjā kartē haĩ .

¹¹³It is not that they worship Rudra on Shiv Jayanti.

¹⁰⁸Nahī̃ , aksar karkē śhubh din br̥ihaspati kō hī rakhtē haĩ .

¹¹⁴No, generally, they fix a Thursday as the auspicious day.

¹⁰⁹Dīpmālā par lakṣhmī kā chitra thālī mē̃ rakhkar unkī pūjā kartē haĩ . ¹¹⁰Phir rakh dētē haĩ .

¹¹⁵On Deepmala, they place an idol of Lakshmi on a tray, worship it and then put it away.

¹¹¹Vah hai mahālakṣhmī , yugal haĩ nā .

¹¹⁶That is called Mahalakshmi, the dual-form.

¹¹²Manuṣhya in bātō̃ kō jāntē nahī̃ .

¹¹⁷People do not know about these matters.

¹¹³Lakṣhmī kō paisē kahā̃ sē milē̃gē  ?

¹¹⁸Where could Lakshmi get money from?

¹¹⁴Yugal tō chāhiē nā .

¹¹⁹She needs a partner.

¹¹⁵Tō yah ( lakṣhmī-nārāyaṇ ) yugal haĩ . ¹¹⁶Nām phir mahālakṣhmī rakh dētē haĩ .

¹²⁰This Lakshmi and Narayan are a couple and they have been given the name Mahalakshmi.

¹¹⁷Dēviyā̃ kab huī , mahālakṣhmī kab hōkar gaī  ?

¹²¹When did the goddesses come into existence? ¹²²When did Mahalakshmi exist?

¹¹⁸Yah sab bātē̃ manuṣhya nahī̃ jāntē haĩ .

¹²³People do not know any of these things.

¹¹⁹Tumkō ab bāp baiṭh samjhātē haĩ .

¹²⁴The Father now sits here and explains to you.

¹²⁰Tumhārē mē̃ bhī sabkō ēkras dhārṇā nahī̃ hōtī hai .

¹²⁵Even all of you are not able to imbibe these things to the same extent.

¹²¹Bābā itnā sab samjhākar phir bhī kahtē śhivbābā yād hai  ?

¹²⁶Baba explains so much and then asks: Do you remember Shiv Baba?

¹²²Varsā yād hai  ?

¹²⁷Do you remember the inheritance?

¹²³Mūl bāt hai yah .

¹²⁸This is the main thing.

¹²⁴Bhakti mārg mē̃ kitnā paisā west|waste kartē haĩ .

¹²⁹They waste so much money on the path of devotion.

¹²⁵Yahā̃ tumhārī pāī bhī west|waste nahī̃ hōtī hai .

¹³⁰Here, not a single penny of yours is wasted.

¹²⁶Tum service kartē hō solvent bannē kē liē .

¹³¹You do service in order to become solvent.

¹²⁷Bhakti mārg mē̃ tō bahut paisē kharcha kartē haĩ , insolvent ban paṛtē haĩ .

¹³²People spend a lot of money on the path of devotion and they become insolvent.

¹²⁸Sab miṭṭī mē̃ mil jātā hai .

¹³³Everything turns to dust.

¹²⁹Kitnā phark hai  !

¹³⁴There is such a vast difference.

¹³⁰Is samay jō kuchh kartē haĩ vah īśhvarīy service mē̃ śhivbābā kō dētē haĩ .

¹³⁵Whatever you do at this time, you give to Shiv Baba for Godly service.

¹³¹Śhivbābā tō khātē nahī̃ haĩ , khātē tum hō .

¹³⁶Shiv Baba does not eat anything; you eat it.

¹³²Tum brāhmaṇ bīch mē̃ trustee hō .

¹³⁷You Brahmins are the trustees in between.

¹³³Brahmā kō nahī̃ dētē hō . ¹³⁴Tum śhivbābā kō dētē hō .

¹³⁸You do not give anything to Brahma; you give to Shiv Baba.

¹³⁵Kahtē haĩ - bābā , āpkē liē dhōtī-kamīz lāī hai .

¹³⁹Some say: Baba, I have brought a dhoti and a shirt for you.

¹³⁶Bābā kahtē haĩ - inkō dēnē sē tumhārā kuchh bhī jamā nahī̃ hōgā .

¹⁴⁰Baba says: You will not accumulate anything by giving to this one.

¹³⁷Jamā vah hōtā hai jō tum śhivbābā kō yād kar inkō dētē hō .

¹⁴¹You will only accumulate when you give to this one in remembrance of Shiv Baba.

¹³⁸Phir yah tō samajhtē hō brāhmaṇ śhivbābā K|kē khajānē sē hī paltē haĩ .

¹⁴²You also understand that Brahmins are sustained from Shiv Baba’s treasure store.

¹³⁹Bābā sē pūchhnē key|kī darkār nahī̃ hai ki kyā bhējū̃  ?

¹⁴³There is no need to ask Baba what you should send.

¹⁴⁰Yah tō lē̃gē nahī̃ .

¹⁴⁴He will not accept anything.

¹⁴¹Tumhārā jamā hī nahī̃ hōgā , agar brahmā kō yād kiyā tō .

¹⁴⁵You will not accumulate anything by remembering Brahma.

¹⁴²Brahmā kō tō lēnā hai śhivbābā K|kē khajānē sē . ¹⁴³Tō śhivbābā hī yād paṛēgā .

¹⁴⁶Brahma himself has to take from Shiv Baba’s treasure store, so then, he would only remember Shiv Baba.

¹⁴⁴Tumhārī chīz kyō̃ lēvē̃ .

¹⁴⁷Why should he accept anything from you?

¹⁴⁵Be|B . K|kē . kō dēnā bhī wrong hai .

¹⁴⁸It is wrong to give to a BK.

¹⁴⁶Bābā nē samjhāyā hai tum kōī sē bhī chīz lēkar pahanē̃gē tō unkī yād ātī rahēgī .

¹⁴⁹Baba has explained that if you accept something from anyone and wear it, you will constantly remember that person.

¹⁴⁷Kōī halkī chīz hai tō unkī bāt nahī̃ . ¹⁴⁸Achchhī chīz tō aur hī yād dilāyēgī - phalānē nē yah diyā hai .

¹⁵⁰If it is something small, it doesn’t matter, but if it is something very good, then that would remind you of that person even more. ¹⁵¹“So-and-so gave me this”.

¹⁴⁹Unkā kuchh jamā tō hōtā nahī̃ . ¹⁵⁰Tō ghāṭā paṛā nā .

¹⁵²They do not accumulate anything, it becomes a loss.

¹⁵¹Śhivbābā kahtē haĩ māmēkam yād karō .

¹⁵³Shiv Baba says: Remember Me alone.

¹⁵²Mujhē kapṛē ādi key|kī darkār nahī̃ .

¹⁵⁴I have no need of clothes etc.

¹⁵³Kapṛē ādi bachchō̃ kō chāhiē . ¹⁵⁴Vah śhivbābā K|kē khajānē sē pahanē̃gē .

¹⁵⁵It is the children who need clothes etc. and they will obtain them from Shiv Baba’s treasure store.

¹⁵⁵Mujhē tō apnā śharīr hai nahī̃ .

¹⁵⁶I do not have a body of My own.

¹⁵⁶Yah tō śhivbābā K|kē khajānē sē lēnē K|kē hakdār haĩ .

¹⁵⁷This one has the right to take from Shiv Baba’s treasure store.

¹⁵⁷Rājāī K|kē bhī hakdār haĩ .

¹⁵⁸He also has the right to the kingdom.

¹⁵⁸Bāp K|kē ghar mē̃ hī bachchē khātē pītē haĩ nā .

¹⁵⁹You children eat and drink in the Father’s home.

¹⁵⁹Tum bhī service kartē , kamāī kartē rahtē hō .

¹⁶⁰You also do service and earn an income.

¹⁶⁰Jitnī service bahut , utnī bahut kamāī hōgī .

¹⁶¹The more service you do, the more income you earn.

¹⁶¹Khāyēṅgē , piyē̃gē śhivbābā K|kē bhaṇḍārē sē .

¹⁶²You eat and drink from Shiv Baba’s treasure-store.

¹⁶²Unkō nahī̃ dēgē tō jamā hī nahī̃ hōgā .

¹⁶³If you do not give to Him, you do not accumulate anything.

¹⁶³Śhivbābā kō hī dēnā hōtā hai .

¹⁶⁴You have to give to Shiv Baba alone.

¹⁶⁴Bābā , āpsē bhaviṣhya 21 janmō̃ kē liē padmāpadmapati banē̃gē .

¹⁶⁵Baba, through You, we will become multimillion times fortunate for our future 21 births.

¹⁶⁵Paisē tō khatm hō jāyēṅgē isliē samarth kō ham dē dētē haĩ .

¹⁶⁶Our money will be finished. ¹⁶⁷Therefore, we give to the One who is powerful.

¹⁶⁶Bāp samarth haĩ nā .

¹⁶⁸The Father is powerful.

¹⁶⁷21 janmō̃ kē liē vah dētē haĩ .

¹⁶⁹He gives you everything for 21 births.

¹⁶⁸Indirect bhī īśhvar arth|earth dētē haĩ nā .

¹⁷⁰People also give indirectly in the name of God.

¹⁶⁹Indirect mē̃ itnā samarth nahī̃ hai .

¹⁷¹There isn’t as much power in giving something indirectly.

¹⁷⁰Abhī tō bahut samarth hai kyōṅki sammukh hai .

¹⁷²You now receive a lot of power because He is personally in front of you.

¹⁷¹World almighty authority is samay kē liē hai .

¹⁷³It is now that the World Almighty Authority exists.

¹⁷²Īśhvar arth|earth kuchh dān-puṇya kartē haĩ tō alpkāl kē liē kuchh mil jātā hai .

¹⁷⁴When you donate something in the name of God, you receive something in return for a temporary period.

¹⁷³Yahā̃ tō bāp tumkō samjhātē haĩ - maĩ sammukh hū̃ . ¹⁷⁴Maĩ hī dēnē vālā hū̃ .

¹⁷⁵Here, the Father explains to you that He is personally in front of you and that He is the One who gives everything.

¹⁷⁵Isnē bhī śhivbābā kō sab kuchh dēkar sārē viśhva kī bādśhāhī lē lī nā .

¹⁷⁶This one also gave everything to Shiv Baba and received the kingdom of the whole world in return.

¹⁷⁶Yah bhī jāntē hō - is vyakt kā hī avyakt rūp mē̃ sākṣhātkār hōtā hai .

¹⁷⁷You also know that it is visions of the avyakt form that you have through this corporeal one.

¹⁷⁷Inmē̃ śhivbābā ākar bachchō̃ sē bāt kartē haĩ .

¹⁷⁸Shiv Baba enters this one and speaks to you children.

¹⁷⁸Kabhī bhī yah khyāl nahī̃ karnā chāhiē - ham manuṣhya sē lēvē̃ .

¹⁷⁹You should never have any thought of wanting to take anything from human beings.

¹⁷⁹Bōlō , śhivbābā K|kē bhaṇḍārē mē̃ bhēj dō , inkō dēnē sē tō kuchh nahī̃ milēgā , aur hī ghāṭā paṛ jāyēgā .

¹⁸⁰Tell them: Send it to Shiv Baba’s treasure-store. ¹⁸¹You will not receive anything in return by giving to this one. ¹⁸²You will incur an even greater loss.

¹⁸⁰Garīb hōṅgē , karkē 3-4 rūpayē key|kī kōī chīz tumkō dēgē .

¹⁸³If someone is poor, he would perhaps give something worth three to four rupees.

¹⁸¹Insē tō śhivbābā K|kē bhaṇḍārē mē̃ ḍālnē sē padma hō jāyēgā .

¹⁸⁴If he were to put it into Shiv Baba’s treasure store instead, he would accumulate multimillions.

¹⁸²Apnē kō ghāṭā thōṛēhī ḍālnā hai .

¹⁸⁵You must not incur a loss for yourselves.

¹⁸³Pūjā aksar dēviyō̃ key|kī hī hōtī hai kyōṅki tum dēviyā̃ hī khās nimitt bantī hō gyān dēnē K|kē .

¹⁸⁶It is the goddesses that are generally worshipped, because you goddesses become the instruments to give this knowledge to others.

¹⁸⁴Bhal gōp bhī samjhātē haĩ parantu aksar karkē tō mātāyē̃ hī brāhmaṇī ban rāstā batātī haĩ isliē dēviyō̃ kā nām jāstī hai .

¹⁸⁷Although brothers also explain, it is generally the mothers who become teachers and show this path to others. ¹⁸⁸This is why the goddesses are remembered more.

¹⁸⁵Dēviyō̃ key|kī bahut pūjā hōtī hai .

¹⁸⁹The goddesses are worshipped a great deal.

¹⁸⁶Yah bhī tum bachchē samajhtē hō ādhākalp ham pūjya thē .

¹⁹⁰You children also understand that you were worthy of worship for half a cycle.

¹⁸⁷Pahlē haĩ full pūjya , phir semi pūjya kyōṅki dō kalā kam hō jātī hai .

¹⁹¹At first, you were fully worthy of worship. ¹⁹²Then, because you lost two degrees, you became semi-worthy of worship.

¹⁸⁸Rām key|kī dynasty kahē̃gē trētā mē̃ .

¹⁹³The silver age is called the dynasty of Rama.

¹⁸⁹Vah tō lākhō̃ varṣh key|kī bāt kah dētē haĩ , tō unkā kōī hisāb hī nahī̃ hō saktā .

¹⁹⁴They speak of hundreds of thousands of years and so nothing can be calculated.

¹⁹⁰Bhakti mārg vālō̃ key|kī buddhi mē̃ aur tumhārī buddhi mē̃ kitnā rāt-din kā fark hai  !

¹⁹⁵There is the difference of day and night between the intellects of you children and of those on the path of devotion.

¹⁹¹Tum hō īśhvarīy buddhi , vah haĩ rāvaṇ key|kī buddhi .

¹⁹⁶You have Godly intellects whereas they have devilish intellects.

¹⁹²Tumhārī buddhi mē̃ hai ki yah sārā chakra hī 5 hazār varṣh kā hai , jō phirtā rahtā hai .

¹⁹⁷It is in your intellects that this whole cycle is of 5000 years and that it continues to turn.

¹⁹³Jō rāt mē̃ haĩ vah kahtē haĩ lākhō̃ varṣh , jō din mē̃ haĩ vah kahtē 5 hazār varṣh .

¹⁹⁸Those in the night say that it is hundreds of thousands of years and those in the day say that it is 5000 years.

¹⁹⁴Ādhākalp bhakti mārg mē̃ tumnē asatya bātē̃ sunī haĩ .

¹⁹⁹For half a cycle you have been listening to false things on the path of devotion.

¹⁹⁵Satyug mē̃ aisī bātē̃ hōtī hī nahī̃ .

²⁰⁰Such things do not exist in the golden age.

¹⁹⁶Vahā̃ tō varsā miltā hai .

²⁰¹There, you receive your inheritance.

¹⁹⁷Ab tumkō direct mat miltī hai .

²⁰²You now receive direct instructions.

¹⁹⁸Śhrīmad bhagavat gītā hai nā .

²⁰³This is the Shrimad Bhagawad Gita.

¹⁹⁹Aur kōī śhāstra par śhrīmad nām hai nahī̃ .

²⁰⁴The word “shrimat” is not mentioned in any other scripture.

²⁰⁰Her|har 5 hazār varṣh bād yah purūṣhōttam saṅgamyug , gītā kā yug ātā hai .

²⁰⁵This most auspicious confluence age, the age of the Gita, comes every 5000 years.

²⁰¹Lākhō̃ varṣh key|kī tō bāt hō nahī̃ saktī hai .

²⁰⁶It cannot be a question of hundreds of thousands of years.

²⁰²Kabhī bhī kōī āyē tō lē jāō saṅgam par .

²⁰⁷Explain the confluence age to anyone who comes.

²⁰³Bēhad K|kē bāp nē rachayitā arthāt apnā aur rachnā kā sārā parichay diyā hai .

²⁰⁸The unlimited Father has given you the introduction of the Creator, that is, of Himself and His creation.

²⁰⁴Phir bhī kahtē haĩ - achchhā , bāp kō yād karō , aur kuchh dhārṇā nahī̃ kar saktē hō tō apnē kō ātmā samajh bāp kō yād karō .

²⁰⁹Even then, He says: Achcha, remember the Father! ²¹⁰If you are unable to imbibe this knowledge, just consider yourselves to be souls and remember the Father.

²⁰⁵Pavitra tō bannā hī hai .

²¹¹You have to become pure.

²⁰⁶Bāp sē varsā lētē hō tō daivīguṇ bhī dhāraṇ karnē haĩ .

²¹²You are claiming the inheritance from the Father and so you also have to imbibe divine virtues.

²⁰⁷Achchhā  !

²¹³Achcha.

²⁰⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to you spiritual children.

²¹⁰Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²¹¹1 ) 21 janmō̃ kē liē padmō̃ key|kī kamāī jamā karnē kē liē direct īśhvarīy sēvā mē̃ sab kuchh saphal karnā hai .

²¹⁷ 1. In order to accumulate an income of multimillions for 21 births, use everything you have directly in a worthwhile way for Godly service.

²¹²Trustee ban śhivbābā K|kē nām par sēvā karnī hai .

²¹⁸Become a trustee and do service in Shiv Baba’s name.

²¹³2 ) yād mē̃ jitnā samay baiṭhtē , utnā samay buddhi kahā̃-kahā̃ gaī - yah check karnā hai .

²¹⁹ 2. Check where your intellect goes whilst you are sitting in remembrance. ²²⁰Keep a true chart of your remembrance.

²¹⁴Apnā sachchā-sachchā pōtāmēl rakhnā hai . ²¹⁵Nar sē nārāyaṇ bannē kē liē bāp aur varsē key|kī yād mē̃ rahnā hai .

²²¹In order to become Narayan from an ordinary human, stay in remembrance of the Father and the inheritance.

²¹⁶Vardān  : vismr̥iti key|kī duniyā sē nikal smr̥iti svarūp rah hero part bajānē vālē viśhēṣh ātmā bhav

²²²Blessing: May you be a special soul who has moved away from the world of forgetfulness and who plays a hero part as an embodiment of remembrance.

²¹⁷Yah saṅgamyug smr̥iti kā yug hai aur kaliyug vismr̥iti kā yug hai .

²²³ This confluence age is the age of awareness, whereas the iron age is the age of forgetfulness.

²¹⁸Āp sab vismr̥iti key|kī duniyā sē nikal āyē .

²²⁴All of you have now moved away from the world of forgetfulness.

²¹⁹Jō smr̥iti svarūp haĩ vahī hero part bajānē vālī viśhēṣh ātmā haĩ .

²²⁵Those who are embodiments of remembrance are the special souls who play special parts.

²²⁰Is samay double hero hō , ēk hīrē samān valuable banē hō dūsrā hero part hai .

²²⁶At this time, you are double heroes. ²²⁷Firstly, you have become as valuable as diamonds and, secondly, you have hero parts.

²²¹Tō yahī dil kā gīt sadā bajtā rahē ki vāh mērā śhrēṣhṭh bhāgya .

²²⁸So, constantly play this song of the heart: Wah my elevated fortune!

²²²Jaisē dēh kā occupation yād rahtā hai aisē yē avināśhī occupation ki «  maĩ śhrēṣhṭh ātmā hū̃ ' ' yād rahē tab kahē̃gē viśhēṣh ātmā .

²²⁹Just as you remember your physical occupation, in the same way, remember your imperishable occupation, “I am an elevated soul.” ²³⁰Only then would you be called a special soul.

²²³Slōgan  : himmat kā pahlā kadam āgē baṛhāō tō bāp key|kī sampūrṇ madad milēgī .

²³¹Slogan: Take the first step with courage and you will receive full help from the Father.

²³²*** Om Shanti ***