शनिवार 28 सितंबर 2024 की दैनिक मुरली

⁰28-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/09/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jab tum number-vār satōpradhān banē̃gē tab yah natural calamities vā vināśh kā force baṛhēgā aur yah purānī duniyā samāpt hōgī ' '

¹Essence: Sweet children, when you become satopradhan, numberwise, the force of natural calamities, of destruction, will increase and this old world will end.

²Praśhna  : kaun-sā purūṣhārth karnē vālō̃ kō bāp kā pūrā varsā prāpt hōtā hai  ?

²Question: By making which effort can you effort-makers attain the full inheritance from the Father?

³Uttar  : pūrā varsā lēnā hai tō pahlē bāp kō apnā vāris banāō arthāt jō kuchh tumhārē pās|pass hai , vah sab bāp par balihār karō .

³Answer: In order to claim your full inheritance, first of all, make the Father your Heir, that is, surrender whatever you have to the Father.

⁴Bāp kō apnā bachchā banā lō tō pūrē varsē K|kē adhikārī ban jāyēṅgē .

⁴1. Make the Father your Child and you will claim a right to your full inheritance.

⁵2 . sampūrṇ pavitra banō tab pūrā varsā milēgā .

⁵2. Become completely pure and you will receive your full inheritance.

⁶Sampūrṇ pavitra nahī̃ tō mōchrā khākar thōṛī-sī mānī ( rōṭī ) mil jāyēgī .

⁶If you have not become completely pure, you will receive a small reward after experiencing punishment.

⁷Ōm śhānti .

⁷Om shanti.

⁸Bachchō̃ kō sirph ēk key|kī yād mē̃ nahī̃ baiṭhnā hai .

⁸You children must not just sit in remembrance of one.

⁹Tīn key|kī yād mē̃ baiṭhnā hai .

⁹You have to sit in remembrance of all three.

¹⁰Bhal ēk hī hai parantu tum jāntē hō vah bāp bhī hai , śhikṣhak bhī hai , satgurū bhī hai .

¹⁰Although they are all the One, you know that He is the Father, the Teacher and also the Satguru.

¹¹Ham sabkō vāpis lē jānē āyē haĩ , yah naī bāt tum hī samajhtē hō .

¹¹He has come to take all of us back. ¹²Only you understand this new aspect.

¹²Bachchē jāntē haĩ vah jō bhakti sikhātē haĩ , śhāstra sunātē haĩ , vah sab haĩ manuṣhya .

¹³You children know that all of those others who teach devotion and read the scriptures are human beings.

¹³Inkō tō manuṣhya nahī̃ kahē̃gē nā .

¹⁴That One cannot be called a human being.

¹⁴Yah tō hai nirākār , nirākār ātmāō̃ kō baiṭh paṛhātē haĩ .

¹⁵That One is the Incorporeal and He sits here and teaches incorporeal souls.

¹⁵Ātmā śharīr dvārā suntī hai .

¹⁶You souls listen through your bodies.

¹⁶Yah gyān buddhi mē̃ hōnā chāhiē .

¹⁷This knowledge should remain in your intellects.

¹⁷Abhī tum bēhad K|kē bāp kī yād mē̃ baiṭhē hō .

¹⁸You are now sitting in remembrance of the unlimited Father.

¹⁸Bēhad K|kē bāp nē kahā hai - rūhānī bachchō̃ , mujhē yād karō tō pāp kaṭ jāē̃ .

¹⁹The unlimited Father has said: Spiritual children, remember Me and your sins will be cut away.

¹⁹Yahā̃ śhāstra ādi key|kī kōī bāt nahī̃ .

²⁰It is not a question of the scriptures etc. here.

²⁰Jāntē hō bāp hamkō rājyōg sikhlā rahē haĩ .

²¹You know that the Father is teaching you Raja Yoga.

²¹Kitnā bhārī teacher hai , ūñch tē ūñch , tō pad bhī ūñch tē ūñch prāpt karātē haĩ .

²²He is such a great Teacher. ²³He is the Highest on High and so He also enables you to claim the highest-on-high status.

²²Jab tum satōpradhān ban jāyēṅgē number-vār purūṣhārth anusār tab phir laṛāī hōgī .

²⁴When you become satopradhan, numberwise, according to the efforts you make, the war will begin.

²³Natural calamities bhī hōṅgī .

²⁵There will also be natural calamities.

²⁴Yād bhī jarūr karnā hai .

²⁶You definitely have to have remembrance.

²⁵Buddhi mē̃ sārā gyān bhī hōnā chāhiē .

²⁷There should also be all of this knowledge in your intellects.

²⁶Sirph ēk hī bār purūṣhōttam saṅgamyug par bāp ākar samjhātē haĩ , naī duniyā kē liē .

²⁸The Father only comes once, at the most auspicious confluence age, and explains to you for the new world.

²⁷Chhōṭē bachchē bhī bāp kō yād kartē haĩ .

²⁹Even little children can remember the Father.

²⁸Tum tō samajhdār hō , jāntē hō bāp kō yād karnē sē vikarma vināśh hōṅgē aur bāp sē ūñch pad pāyēṅgē .

³⁰You are sensible and you know that, by remembering the Father, your sins will be absolved and you will receive a high status from the Father.

²⁹Yah bhī jāntē hō in lakṣhmī-nārāyaṇ nē naī duniyā mē̃ jō pad pāyā hai vah śhivbābā sē hī pāyā hai .

³¹You also know that the status Lakshmi and Narayan received for the new world was received from Shiv Baba.

³⁰Yah lakṣhmī-nārāyaṇ hī phir 84 kā chakra lagākar abhī brahmā-sarasvatī banē haĩ .

³²Lakshmi and Narayan went around the cycle of 84 births and have now become Brahma and Saraswati.

³¹Yahī phir lakṣhmī-nārāyaṇ banē̃gē .

³³They will then become Lakshmi and Narayan.

³²Abhī purūṣhārth kar rahē haĩ .

³⁴They are now making effort.

³³Sr̥iṣhṭi K|kē ādi , madhya , ant kā tumkō gyān hai .

³⁵You have this knowledge of the beginning, middle and end of the world.

³⁴Ab tum andh-śhraddhā sē dēvtāō̃ kē āgē māthā nahī̃ jhukāyēṅgē .

³⁶You would no longer bow down in blind faith in front of the deity idols.

³⁵Dēvtāō̃ kē āgē manuṣhya jākar apnē kō patit siddh kartē haĩ .

³⁷People go in front of the idols of the deities and prove themselves to be impure.

³⁶Kahtē haĩ āp sarvguṇ sampann hō , ham pāpī vikārī haĩ , kōī guṇ nahī̃ hai .

³⁸They say: “You are full of all virtues, whereas we are sinful and vicious and have no virtues.”

³⁷Tum jinkī mahimā gātē thē , abhī tum svayã ban rahē hō .

³⁹You yourselves are becoming like the ones you used to sing the praise of.

³⁸Kahtē haĩ - bābā , yah śhāstra ādi kab sē paṛhnā śhurū huā hai  ?

⁴⁰You ask: “Baba, when did reading the scriptures etc. begin?”

³⁹Bāp kahtē haĩ jab sē rāvaṇ rājya śhurū huā hai .

⁴¹The Father says: From the time the kingdom of Ravan began.

⁴⁰Yah sab hai bhakti key|kī sāmagrī .

⁴²All of those things are the paraphernalia of the path of devotion.

⁴¹Tum jab yahā̃ baiṭhtē hō tō buddhi mē̃ sārā gyān dhāraṇ hōnā chāhiē .

⁴³While you sit here, your intellects should imbibe all of this knowledge.

⁴²Yah saṅskār ātmā lē jāyēgī .

⁴⁴You souls will carry these sanskars.

⁴³Bhakti K|kē saṅskār nahī̃ jānē haĩ .

⁴⁵You will not carry the sanskars of devotion away with yourselves.

⁴⁴Bhakti K|kē saṅskār vālē purānī duniyā mē̃ manuṣhyō̃ kē pās hī janma lē̃gē .

⁴⁶Those who have the sanskars of devotion will take birth to human beings in the old world.

⁴⁵Yah bhī jarūr hai .

⁴⁷That too is necessary.

⁴⁶Tumhārī buddhi mē̃ yah gyān kā chakra chalnā chāhiē .

⁴⁸Your intellects have to rotate the cycle of this knowledge.

⁴⁷Sāth-sāth bābā kō bhī yād karnā hai .

⁴⁹Together with that, you also have to remember Baba.

⁴⁸Bābā hamārā bāp bhī hai .

⁵⁰Baba is our Father too.

⁴⁹Bāp kō yād kiyā tō vikarma vināśh hōṅgē .

⁵¹If you remember the Father, your sins will be absolved.

⁵⁰Bābā hamārā teacher bhī hai tō paṛhāī buddhi mē̃ āyēgī aur sr̥iṣhṭi chakra kā gyān buddhi mē̃ hai , jissē tum chakravartī rājā banē̃gē .

⁵²Baba is also our Teacher and so the study would enter our intellects. ⁵³We also have this knowledge of the world cycle in our intellects through which we become the rulers of the globe.

⁵¹ ( yād kī yātrā chal rahī hai )

⁵⁴(The pilgrimage of remembrance took place.)

⁵²Ōm śhānti .

⁵⁵Om shanti.

⁵³Bhakti aur gyān . ⁵⁴Bāp kō kahā jātā hai gyān kā sāgar .

⁵⁶Knowledge and devotion; the Father is called the Ocean of Knowledge.

⁵⁵Unkō bhakti kā sārā mālūm hai - bhakti kab śhurū huī , kab pūrī hōgī .

⁵⁷He knows everything about devotion – when it began and when it will end.

⁵⁶Manuṣhyō̃ kō yah patā nahī̃ .

⁵⁸Human beings do not know this.

⁵⁷Bāp hī ākar samjhātē haĩ .

⁵⁹Only the Father comes and explains all of this.

⁵⁸Satyug mē̃ tum dēvī-dēvtā viśhva K|kē mālik thē .

⁶⁰In the golden age, you deities were the masters of the world.

⁵⁹Vahā̃ bhakti kā nām nahī̃ .

⁶¹There was no mention of devotion there.

⁶⁰Ēk bhī mandir nahī̃ thā .

⁶²There wasn't a single temple there.

⁶¹Sab dēvī-dēvtā hī thē .

⁶³All were just deities.

⁶²Pīchhē jab ādhī duniyā purānī hōtī hai yānī 2500 varṣh pūrē hōtē haĩ athavā trētā aur dvāpar kā saṅgam hōtā hai tab rāvaṇ ātā hai .

⁶⁴Later, when the world becomes half old, that is, when 2500 years have passed, when it is the confluence of the silver and copper ages, Ravan comes.

⁶³Saṅgam tō jarūr chāhiē .

⁶⁵There definitely has to be a confluence.

⁶⁴Trētā aur dvāpar K|kē saṅgam par rāvaṇ ātē haĩ jabki dēvī-dēvtā vām mārg mē̃ girtē haĩ .

⁶⁶Ravan comes at the confluence of the silver and copper ages, when the deities fall on to the path of sin.

⁶⁵Yah sivāē tumhārē kōī nahī̃ jāntē .

⁶⁷No one, apart from you, knows this.

⁶⁶Bāp bhī ātē haĩ kaliyug ant aur satyug ādi K|kē saṅgam par aur rāvaṇ ātā hai trētā aur dvāpar K|kē saṅgam par .

⁶⁸The Father comes at the confluence of the end of the iron age and the beginning of the golden age, whereas Ravan comes at the confluence of the silver and copper ages.

⁶⁷Ab us saṅgam kō kalyāṇkārī nahī̃ kahē̃gē .

⁶⁹That confluence cannot be called a beneficial confluence.

⁶⁸Unkō tō akalyāṇkārī hī kahē̃gē .

⁷⁰That confluence can only be called unbeneficial.

⁶⁹Bāp kā hī nām kalyāṇkārī hai .

⁷¹Only the Father is named “The Benevolent (Beneficial) One”.

⁷⁰Dvāpar sē akalyāṇkārī yug śhurū hōtā hai .

⁷²The unbeneficial age begins with the copper age.

⁷¹Bāp tō hai chaitanya bījrūp .

⁷³The Father is the Living Seed.

⁷²Unkō sārē jhāṛ key|kī knowledge hai .

⁷⁴He has the knowledge of the whole tree.

⁷³Vah bīj bhī agar chaitanya hō tō samajhāvē - mērē sē yah jhāṛ aisē nikaltā hai .

⁷⁵If those seeds were living, they would explain how trees emerge from them.

⁷⁴Parantu jaṛ hōnē kāraṇ batā nahī̃ saktā .

⁷⁶However, because they are non-living, they are not able to say anything.

⁷⁵Ham samajh saktē haĩ ki bīj ḍālnē sē pahlē jhāṛ chhōṭā-sā nikaltā hai .

⁷⁷We can understand that, by a seed being sown, a small plant first emerges.

⁷⁶Phir baṛā hō phal dēnā śhurū kartā hai .

⁷⁸Then, it grows and begins to give fruit.

⁷⁷Parantu chaitanya hī sab kuchh batā saktē haĩ .

⁷⁹However, only the Living One can tell you everything.

⁷⁸Duniyā mē̃ tō ājkal manuṣhya kyā-kyā kartē rahtē haĩ .

⁸⁰In the world nowadays, people continue to do all sorts of things.

⁷⁹Invention nikāltē rahtē haĩ .

⁸¹They continue to invent things.

⁸⁰Chandramā mē̃ jānē key|kī kōśhiśh kartē haĩ .

⁸²They try to go to the moon.

⁸¹Yah sab bātē̃ abhī tum sun rahē hō .

⁸³You now hear about all of those things.

⁸²Chandramā taraph kitnā ūñchā lākhō̃ miles tak chalē jātē haĩ , jāñch karnē kē liē ki dēkhē̃ chandramā kyā chīz hai  ?

⁸⁴They go up so high, hundreds of thousands of miles, to the moon, to do research and find out what that place is.

⁸³Samudra mē̃ kitnā dūr tak jātē haĩ , jāñch kartē haĩ , parantu ant pā nahī̃ saktē , pānī hī pānī hai .

⁸⁵They go so deep into the ocean to try to find out about it, but they cannot reach its end. ⁸⁶There is just water and more water.

⁸⁴Aeroplane mē̃ ūpar jātē haĩ , unhō̃ kō petrol itnā ḍālnā hai jō phir vāpis bhī ā sakē̃ .

⁸⁷They go up high in aeroplanes and so they need to have enough petrol to go there and also come back.

⁸⁵Ākāśh bēhad hai nā , sāgar bhī bēhad hai .

⁸⁸The sky is unlimited and the ocean is also unlimited.

⁸⁶Jaisē yah bēhad kā gyān sāgar hai , vah hai pānī kā bēhad kā sāgar .

⁸⁹Just as that One is the unlimited Ocean of Knowledge, so that is an unlimited ocean of water.

⁸⁷Ākāśh tatva bhī bēhad hai .

⁹⁰The element of sky is also unlimited.

⁸⁸Dhartī bhī bēhad hai , chaltē jāō .

⁹¹The earth too is unlimited: you can keep going.

⁸⁹Sāgar kē nīchē phir dhartī hai .

⁹²Below the ocean there is land.

⁹⁰Pahāṛī kis par khaṛī hai  ?

⁹³On what are the mountains standing?

⁹¹Dhartī par .

⁹⁴On the earth.

⁹²Phir dhartī kō khōdtē haĩ tō pahāṛ nikal ātā , uskē nīchē phir pānī bhī nikal ātā hai .

⁹⁵They dig the earth and the mountains emerge and, below that, there is also water.

⁹³Sāgar bhī dharnī par hai .

⁹⁶The ocean too is on land.

⁹⁴Uskā kōī ant nahī̃ pā saktē haĩ ki kahā̃ tak pānī hai , kahā̃ tak dhartī hai  ?

⁹⁷No one can reach the end of the water and the land.

⁹⁵Parampitā paramātmā jō bēhad kā bāp hai , unkē liē bēant nahī̃ kahē̃gē . ⁹⁶Manuṣhya bhal kahtē haĩ īśhvar bēant hai , māyā bhī bēant hai .

⁹⁸You would not say that the Supreme Father, the Supreme Soul, who is the unlimited Father, is infinite, even though people say that God is infinite and that Maya is infinite.

⁹⁷Parantu tum samajhtē hō īśhvar tō bēant hō hī nahī̃ saktā . ⁹⁸Bākī yah ākāśh bēant hai .

⁹⁹However, you understand that God cannot possibly be infinite but, yes, this sky is infinite.

⁹⁹Yah 5 tatva haĩ , ākāśh , vāyu … yah 5 tatva tamōpradhān ban jātē haĩ .

¹⁰⁰There are the five elements: earth, water, fire, air, sky; they all become tamopradhan.

¹⁰⁰Ātmā bhī tamōpradhān bantī hai phir bāp ākar satōpradhān banātē haĩ .

¹⁰¹Souls too become tamopradhan and then the Father comes and makes them satopradhan.

¹⁰¹Kitnī chhōṭī ātmā hai , 84 janm bhōgtī hai .

¹⁰²Souls are so tiny and they take 84 births.

¹⁰²Yah chakra phirtā hī rahtā hai .

¹⁰³This cycle continues to turn.

¹⁰³Yah anādi nāṭak hai , inkā ant nahī̃ hōtā . ¹⁰⁴Yah paramparā sē chalā ātā hai .

¹⁰⁴This is an eternal play which has no end; it continues eternally.

¹⁰⁵Kab sē śhurū huā - yah kahē̃ tō phir ant bhī hō .

¹⁰⁵If you could say when it began, it would then also have an end.

¹⁰⁶Bākī yah bāt samjhānī hai - kab sē naī duniyā śhurū hōtī hai . ¹⁰⁷Phir purānī hōtī hai .

¹⁰⁶However, you have to explain how the new world begins and how it then becomes old.

¹⁰⁸Yah 5 hazār varṣh kā chakra hai jō phirtā hī rahtā hai .

¹⁰⁷This is a cycle of 5000 years that continues to turn.

¹⁰⁹Abhī tum jāntē hō , bākī unhō̃ nē tō dhukkā ( gapōṛā ) lagā diyā hai .

¹⁰⁸You now know this, but those people have simply written lies.

¹¹⁰Śhāstrō̃ mē̃ likhā hai ki satyug key|kī āyu itnē lākhō̃ varṣh hai .

¹⁰⁹It is written in the scriptures that the duration of the golden age is many hundreds of thousands of years.

¹¹¹Tō manuṣhya suntē-suntē unkō hī sach samajh lētē haĩ .

¹¹⁰Therefore, when people hear that, they consider it to be the truth.

¹¹²Yah patā nahī̃ paṛtā - bhagvān kab ākar apnā parichay dēgē  ?

¹¹¹They don't know when God will come and give His own introduction.

¹¹³Na jānnē K|kē kāraṇ kah dētē haĩ kaliyug key|kī āyu 40 hazār varṣh abhī paṛī hai . ¹¹⁴Jab tak tum na samjhāō .

¹¹²Because of not knowing this and until you explain to them, they will continue to say that 40,000 years of the iron age still remain.

¹¹⁵Abhī tum nimitt hō samjhānē kē liē ki kalp 5 hazār varṣh kā hai , na ki lākhō̃ varṣh kā hai .

¹¹³You have now become instruments to explain to them that the duration of each cycle is 5000 years, not hundreds of thousands of years.

¹¹⁶Bhakti mārg key|kī kitnī sāmagrī hai , manuṣhyō̃ kō paisā hōtā hai tō phir kharchā kartē haĩ .

¹¹⁴There is so much paraphernalia of the path of devotion. ¹¹⁵When people have money, they spend so much.

¹¹⁷Bāp kahtē hai maĩ tumkō kitnē paisē dēkar jātā hū̃  !

¹¹⁶The Father says: I depart after giving you so much wealth.

¹¹⁸Bēhad kā bāp tō jarūr bēhad kā varsā dēgē .

¹¹⁷The unlimited Father would definitely give you the unlimited inheritance.

¹¹⁹Issē sukh bhī miltā hai , āyu bhī baṛī hōtī hai .

¹¹⁸You receive happiness through that and your lifespans are long too.

¹²⁰Bāp bachchō̃ kō kahtē haĩ - mērē lāḍlē bachchō̃ , āyuśhvān bhav .

¹¹⁹The Father says to you children: My beloved children, may you have a long life!

¹²¹Vahā̃ tumhārī āyu 150 varṣh rahtī hai , kabhī kāl nahī̃ khā saktā hai .

¹²⁰There, your lifespans are 150 years and death never comes to you.

¹²²Bāp var dētē haĩ , tumkō āyuśhvān banātē haĩ . ¹²³Tum amar banē̃gē .

¹²¹The Father gives you a blessing and makes your lives long; you will remain immortal.

¹²⁴Vahā̃ kabhī akālē mr̥iityu nahī̃ hōgī .

¹²²There will not be untimely death there.

¹²⁵Vahā̃ tum bahut sukhī rahtē hō isliē kahā jātā hai sukhdhām .

¹²³You remain very happy there and that is why it is called the land of happiness.

¹²⁶Āyu bhī baṛī hōtī , dhan bhī bahut miltā hai , sukhī bhī bahut rahtē hō .

¹²⁴The lifespans are long and you also receive a lot of wealth and a lot of happiness.

¹²⁷Kaṅgāl sē sirtāj ban jātē haĩ .

¹²⁵From being poverty-stricken you become crowned.

¹²⁸Tumhārī buddhi mē̃ hai - bāp ātē haĩ dēvī-dēvtā dharm key|kī sthāpanā karnē .

¹²⁶This is in your intellects! ¹²⁷The Father comes to establish the deity religion.

¹²⁹Vah tō jarūr chhōṭā jhāṛ hōgā .

¹²⁸That will definitely be a small tree.

¹³⁰Vahā̃ hai hī ēk dharm , ēk rājya , ēk bhāṣhā .

¹²⁹There is just one religion, one kingdom and one language there.

¹³¹Uskō hī kahā jātā hai viśhva mē̃ śhānti .

¹³⁰That is called peace in the world.

¹³²Sārē viśhva mē̃ ham hī pārṭdhārī haĩ .

¹³¹We are actors of the whole world.

¹³³Yah duniyā nahī̃ jāntī .

¹³²No one in the world knows this.

¹³⁴Agar jāntī hō tō batāyē kab sē ham part bajātē āyē haĩ  ?

¹³³If they did know this, they would be able to tell us when we began to play our parts.

¹³⁵Abhī tum bachchō̃ kō bāp samjhā rahē haĩ .

¹³⁴The Father is now explaining to you children.

¹³⁶Gīt mē̃ bhī hai nā - bābā sē jō miltā hai sō aur kōī sē nahī̃ miltā .

¹³⁵There is a song that goes: “From no one else can you receive all the things you receive from Baba.”

¹³⁷Sārī pr̥ithvī , āsmān , sārī viśhva key|kī rājdhānī dē dētē haĩ .

¹³⁶He gives you the whole earth and sky and the kingdom of the whole world.

¹³⁸Yah lakṣhmī-nārāyaṇ viśhva K|kē mālik thē phir bād mē̃ jō rājāyē̃ ādi hōtē haĩ vah bhārat K|kē thē .

¹³⁷This Lakshmi and Narayan were the masters of the world and then all the kings that came later were kings of Bharat.

¹³⁹Gāyan bhī hai jō bābā dētē haĩ , vah aur kōī dē na sakē .

¹³⁸It is sung: The things that Baba gives us cannot be given by anyone else.

¹⁴⁰Bāp hī ākar prāpti karātē haĩ .

¹³⁹The Father Himself comes and enables us to attain that.

¹⁴¹Tō yah sārā gyān buddhi mē̃ rahnā chāhiē jō kōī kō bhī samjhā sakō .

¹⁴⁰So, all of this knowledge should remain in your intellects so that you can explain to anyone.

¹⁴²Itnā samajhnē kā hai .

¹⁴¹You have to understand that much.

¹⁴³Ab samjhā kaun saktē haĩ  ?

¹⁴²Who is able to explain?

¹⁴⁴Jō bandhanmukt hō .

¹⁴³Those who are free from bondage.

¹⁴⁵Bābā kē pās jab kōī ātē haĩ tō bābā pūchhtē haĩ - kitnē bachchē haĩ  ?

¹⁴⁴When someone comes to Baba, Baba asks: How many children do you have?

¹⁴⁶Tō kahtē 5 bachchē apnē haĩ aur chhaṭhā bachchā śhivbābā hai tō jarūr sabsē baṛā bachchā ṭhaharā|ṭhahrā nā .

¹⁴⁵They say: “I have five children of my own and the sixth Child is Shiv Baba, and so He is definitely the oldest Child of all.”

¹⁴⁷Śhivbābā K|kē ban gayē tō phir śhivbābā apnā bachchā banāē viśhva kā mālik banā dētē haĩ .

¹⁴⁶If you belong to Shiv Baba, then Shiv Baba will make you His child and make you into a master of the world.

¹⁴⁸Bachchē vāris hō jātē haĩ .

¹⁴⁷Children become heirs.

¹⁴⁹Yah lakṣhmī-nārāyaṇ śhiv-bābā K|kē pūrē vāris haĩ .

¹⁴⁸Lakshmi and Narayan are full heirs of Shiv Baba.

¹⁵⁰Āgē janm mē̃ śhivbābā kō sab kuchh dē diyā .

¹⁴⁹In their previous birth, they gave everything they had to Shiv Baba.

¹⁵¹Tō varsā jarūr bachchō̃ kō milnā chāhiē .

¹⁵⁰So, the children surely have to receive the inheritance.

¹⁵²Bābā nē kahā - mujhē vāris banāō phir dūsrā kōī nahī̃ .

¹⁵¹Baba said: Make Me your Heir and let there not be anyone else.

¹⁵³Kahtē - bābā yah sab kuchh āpkā hai , āpkā phir hamārā hai .

¹⁵²You say: “Baba, all of this is Yours and everything of Yours is mine.

¹⁵⁴Āp hamkō sārē viśhva kī bādśhāhī kā varsā dētē hō kyōṅki tumkō jō kuchh thā vah dē diyā .

¹⁵³You give me the sovereignty of the whole world because I gave You everything I had.”

¹⁵⁵Drama mē̃ nūndh hai nā .

¹⁵⁴This is fixed in the drama.

¹⁵⁶Arjun kō vināśh bhī dikhāyā tō chaturbhuj bhī dikhāyā .

¹⁵⁵Arjuna was shown a vision of destruction and also the four-armed image.

¹⁵⁷Arjun kōī aur tō nahī̃ hai , inkō sākṣhātkār huā .

¹⁵⁶Arjuna is not someone else. ¹⁵⁷This one had those visions.

¹⁵⁸Dēkhā , rājāī miltī hai tō kyō̃ na śhivbābā kō vāris banāū̃ .

¹⁵⁸“Look, I am receiving this kingdom, and so why should I not make Shiv Baba my Heir?

¹⁵⁹Vah phir hamkō vāris banātē haĩ .

¹⁵⁹He then makes me His heir.

¹⁶⁰Yah saudā tō bahut achchhā hai .

¹⁶⁰This is a very good deal.”

¹⁶¹Kabhī kōī sē kuchh pūchhā nahī̃ .

¹⁶¹He didn't ask anyone for anything.

¹⁶²Gupta sab kuchh diyā .

¹⁶²This one gave away everything in an incognito way.

¹⁶³Iskō kahā jātā hai gupta dān .

¹⁶³This is called an incognito donation.

¹⁶⁴Kiskō kyā patā , inhō̃ kō kyā hō gayā .

¹⁶⁴What did anyone know of what happened to him?

¹⁶⁵Kinhō̃ nē samjhā inkō vairāgya āyā , śhāyad sannyāsī ban gayā .

¹⁶⁵Some people thought that he had adopted disinterest and had perhaps become a sannyasi.

¹⁶⁶Tō yah bachchiyā̃ bhī kahtī haĩ - 5 bachchē tō apnē haĩ , bākī ēk bachchā ham inkō banāyēṅgē .

¹⁶⁶So, these daughters also say: I have five children of my own, and I will make that One my other Child.

¹⁶⁷Isnē bhī sab kuchh bābā kē āgē rakh diyā , jissē bahutō̃ key|kī service hō .

¹⁶⁷This one placed everything in front of Baba, through which many people were served.

¹⁶⁸Bābā kō dēkh sabkō khyāl āyā , sab gharbār chhōṛ bhāg āyē .

¹⁶⁸When everyone else saw Baba, they had the same thought and so they renounced their homes and came running to Baba.

¹⁶⁹Vahā̃ sē hī haṅgāmā śhurū huā .

¹⁶⁹It was from that time that upheaval began.

¹⁷⁰Gharbār chhōṛnē key|kī unhōnnē himmat dikhāī .

¹⁷⁰They showed the courage of leaving their homes and families.

¹⁷¹Śhāstrō̃ mē̃ bhī likhā hai - bhaṭṭhī banī thī kyōṅki unhō̃ kō ēkānt jarūr chāhiē .

¹⁷¹It is written in the scriptures that a furnace (bhatthi) had to be created because they definitely needed solitude.

¹⁷²Sivāē bāp K|kē aur kōī yād na rahē .

¹⁷²No one, apart from the Father, should be remembered.

¹⁷³Mitr-sambandhiyō̃ ādi key|kī bhī yād na rahē kyōṅki ātmā jō patit banī hai unkō pāvan jarūr banānā hai .

¹⁷³Let there not be remembrance of any friends or relatives etc. either, because souls that have become impure definitely have to be made pure.

¹⁷⁴Bāp kahtē haĩ gr̥ihastha vyavahār mē̃ rahtē pavitra banō .

¹⁷⁴The Father says: While living at home with your families, become pure.

¹⁷⁵Is par hī musībat ātī hai .

¹⁷⁵There is difficulty because of this.

¹⁷⁶Kahtē thē yah strī-purūṣh K|kē bīch mē̃ jhagaṛā|jhagṛā ḍālnē vālā gyān hai kyōṅki ēk pavitra banē , dūsrā na banē̃ tō mārāmārī chal paṛē .

¹⁷⁶They used to say: “This knowledge is such that it starts a quarrel between husband and wife,” because if one of them becomes pure and the other one doesn't, there would be violence.

¹⁷⁷In sabnē mārē̃ khāī haĩ kyōṅki achānak naī bāt huī nā .

¹⁷⁷All of those people experienced being beaten because this was suddenly something new.

¹⁷⁸Sab āśhcharya khānē lagē , yah kyā huā jō itnē sab bhāgtē haĩ .

¹⁷⁸Everyone was amazed and asked: “What has happened that so many have run away?”

¹⁷⁹Manuṣhyō̃ mē̃ samajh tō nahī̃ hai . ¹⁸⁰Itnā kahtē thē - kōī tākat hai  !

¹⁷⁹People didn't have any understanding but said that there was definitely some power.

¹⁸¹Aisā tō kabhī huā nahī̃ jō apnā gharbār chhōṛ bhāgē .

¹⁸⁰There had never been a time before when everyone left their homes and ran away.

¹⁸²Drama mē̃ yah sab charitra śhivbābā K|kē haĩ .

¹⁸¹All of those things were the divine activities of Shiv Baba in the drama.

¹⁸³Kōī hāth khālī bhāgē , yah bhī khēl hai .

¹⁸²Some even ran away empty handed. ¹⁸³That too is in the play.

¹⁸⁴Gharbār ādi sab chhōṛ bhāgē , kuchh bhī yād nahī̃ rahā .

¹⁸⁴They ran away leaving their homes and families behind.

¹⁸⁵Bākī sirph yah śharīr hai , jissē kām karnā hai .

¹⁸⁵They didn't remember anything else at all, but just had their bodies with which they had to do all the work.

¹⁸⁶Ātmā kō bhī yād kī yātrā sē pavitra banānā hai , tab hī pavitra ātmāyē̃ vāpis jā saktī haĩ .

¹⁸⁶Souls have to be made pure with the pilgrimage of remembrance. ¹⁸⁷Only then can souls go back home pure.

¹⁸⁷Svarg mē̃ apavitr ātmā tō jā na sakē . ¹⁸⁸Kāydā nahī̃ .

¹⁸⁸Impure souls cannot go to heaven; it is not the law.

¹⁸⁹Muktidhām mē̃ pavitra hī chāhiē .

¹⁸⁹Only pure souls are needed in the land of liberation.

¹⁹⁰Pavitra bannē mē̃ hī kitnē vighna paṛtē haĩ .

¹⁹⁰There are so many obstacles in becoming pure.

¹⁹¹Āgē kōī satsaṅg ādi mē̃ jānē kē liē rūkāvaṭ thōṛēhī hōtī thī . ¹⁹²Kahā̃ bhī chalē jātē thē .

¹⁹¹Previously, no one was forbidden to go to spiritual gatherings etc.; they would go anywhere they wanted.

¹⁹³Yahā̃ pavitratā K|kē kāraṇ vighna paṛtē haĩ .

¹⁹²Here, because of purity, there were obstacles.

¹⁹⁴Yah tō samajhtē haĩ - pavitra bannē bigar vāpis ghar jā na sakē̃ . ¹⁹⁵Dharmarāj dvārā mōchrē ( sajāyē̃ ) khānē paṛē̃gē .

¹⁹³You understand that you cannot go back home without becoming pure; there would be punishment through Dharamraj.

¹⁹⁶Phir thōṛī mānī milēgī .

¹⁹⁴Then, a small reward would be received.

¹⁹⁷Mōchrā nahī̃ khāyēṅgē tō pad bhī achchhā milēgā .

¹⁹⁵If you don't have to experience punishment, you will receive a good status.

¹⁹⁸Yah samajh key|kī bāt hai .

¹⁹⁶This is something to be understood.

¹⁹⁹Bāp kahtē haĩ - mīṭhē bachchō̃ , tumkō hamārē pās|pass ānā hai .

¹⁹⁷The Father says: Sweet children, you have to come to Me.

²⁰⁰Yah purānā śharīr chhōṛ pavitra ātmā ban ānā hai .

¹⁹⁸You have to shed those old bodies and return home as pure souls.

²⁰¹Phir jab 5 tatva satōpradhān nayē hō jāyēṅgē tab tumkō śharīr nayē satōpradhān milē̃gē .

¹⁹⁹Then, when the five elements have become new and satopradhan, you will receive new satopradhan bodies.

²⁰²Sārē uthal-pāthal hō nayē ban jāyēṅgē .

²⁰⁰Everything will be turned over and become new.

²⁰³Jaisē bābā inmē̃ ākar baiṭhtē haĩ , vaisē ātmā bigar kōī taklīph garbh mahal mē̃ jākar baiṭhēgī .

²⁰¹Just as Baba comes and sits in this one, so too, this soul will go and sit in the palace of a womb without any difficulty.

²⁰⁴Phir jab samay hōtā hai tō bāhar ā jātī hai tō jaisē bijlī chamak jātī hai kyōṅki ātmā pavitra hai .

²⁰²Then, when it is time, he will come out and it will be as though there is a flash of light all around, because the soul is pure.

²⁰⁵Yah sab drama mē̃ nūndh hai .

²⁰³All of this is fixed in the drama.

²⁰⁶Achchhā  !

²⁰⁴Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁶The spiritual Father says namaste to you spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²⁰⁷Essence for dharna:

²¹⁰1 ) ātmā kō pāvan banānē kē liē ēkānt key|kī bhaṭṭhī mē̃ rahnā hai .

²⁰⁸ 1. In order to make your soul pure, stay in a bhatthi in solitude.

²¹¹Ēk bāp K|kē sivāē dūsrā kōī bhī mitr-sambanghī yād na āyē .

²⁰⁹Do not remember any friends or relatives - only the one Father.

²¹²2 ) buddhi mē̃ sārā gyān rakh , bandhanmukt ban dūsrō̃ key|kī service karnī hai .

²¹⁰ 2. Keep all of this knowledge in your intellect, become free from bondage and serve others.

²¹³Bāp sē sachchā saudā karnā hai .

²¹¹Make a true bargain with the Father.

²¹⁴Jaisē bāp nē sab kuchh gupta kiyā , aisē gupta dān karnā hai .

²¹²Just as the Father gave everything away in an incognito way, so too, make an incognito donation.

²¹⁵Vardān  : māyā K|kē vikarāl rūp K|kē khēl kō sākṣhī hōkar dēkhnē vālē māyājīt bhav

²¹³Blessing: May you be a conqueror of Maya and watch the games of the fearsome forms of Maya as a detached observer.

²¹⁶Māyā kō welcome karnē vālē uskē vikarāl rūp kō dēkhkar ghabrātē nahī̃ .

²¹⁴ Those who welcome Maya do not become afraid on seeing any fearsome form of Maya.

²¹⁷Sākṣhī hōkar khēl dēkhnē sē majā ātā hai kyōṅki māyā kā bāhar sē śhēr kā rūp hai lēkin usmē̃ tākat billī jitnī bhī nahī̃ hai .

²¹⁵When you watch that game as a detached observer, you enjoy yourself because, externally, Maya has the form of a lion but she doesn’t have as much strength as even a cat.

²¹⁸Sirph āp ghabrākar usē baṛā banā dētē hō - kyā karū̃ . . kaisē hōgā . . . lēkin yahī pāṭh yād rakhō jō hō rahā hai vō achchhā aur jō hōnē vālā hai vō aur achchhā .

²¹⁶It is just that you become afraid and make her into a big thing by thinking, “What can I do? ²¹⁷How will this happen?” ²¹⁸However, remember the lesson of, “Whatever is happening is good and whatever is to happen will be even better”.

²¹⁹Sākṣhī hōkar khēl dēkhō tō māyājīt ban jāyēṅgē .

²¹⁹Watch the game as a detached observer and you will become a conqueror of Maya.

²²⁰Slōgan  : jō sahanśhīl haĩ vah kisī K|kē bhāv-svabhāv mē̃ jaltē nahī̃ , vyarth bātō̃ kō ēk kān sē sun dūsrē sē nikāl dētē haĩ .

²²⁰Slogan: Those who are tolerant do not become jealous on seeing anyone’s nature. ²²¹They listen to wasteful matters with one ear and let it out of the other.

²²²*** Om Shanti ***