रविवार 29 सितंबर 2024 की दैनिक मुरली

⁰29-09-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 03-02-2002 madhuban

⁰ 29/09/24 Madhuban Avyakt BapDada Om Shanti 03/02/2002

¹ «  lakṣhya aur lakṣhaṇ kō samān banāō , sarv khajānō̃ mē̃ sampann banō ' '

¹Make your qualifications equal to your aim and become full of all treasures.

²Āj sarv khajānō̃ K|kē mālik apnē khajānō̃ sē sampann bachchō̃ kō dēkh rahē haĩ .

²Today, the Master of all treasures is seeing His children who are full of all treasures.

³Har ēk bachchā sarv khajānō̃ sē sampann hai .

³Every child is full of all treasures.

⁴Jō sampann hōtā hai unkī niśhānī sadā prāpti svarūp , tr̥ipt ātmā dikhāī dēgī .

⁴The sign of those who are full is that they are visible as constant embodiments of attainment and satisfied souls.

⁵Sadā khuśh nazar āyēgī kyōṅki bharpūr hai .

⁵They are seen as constantly happy because they are overflowing.

⁶Tō har ēk apnē sē pūchhē ki hamārē pās|pass kitnē khajānē jamā haĩ  ?

⁶Each one of you should ask yourself: How many treasures have I accumulated?

⁷Yah avināśhī khajānē ab bhī prāpt haĩ aur bhaviṣhya mē̃ anēk janm sāth rahē̃gē .

⁷You have attained these imperishable treasures now and they will also remain with you for many births in the future.

⁸Yah khajānē khatm nahī̃ hōnē vālē haĩ .

⁸These treasures are not going to end.

⁹Sabsē pahlā khajānā hai - gyān kā khajānā , jis gyān K|kē khajānē sē is samay bhī āp sabhī mukti aur jīvanmukti kā anubhav kar rahē hō .

⁹The first treasure is the treasure of this knowledge, and with the treasure of this knowledge all of you are even at this time experiencing liberation and liberation-in-life.

¹⁰Jīvan mē̃ rahtē , purānī duniyā mē̃ rahtē , tamōguṇī vāyumaṇḍal mē̃ rahtē gyān K|kē khajānē K|kē ādhār sē in sab vāyumaṇḍal , vibration sē nyārē mukt hō , kamal puṣhp samān nyārē mukt ātmāyē̃ duḥkh sē , chintāō̃ sē , aśhānti sē mukt hō .

¹⁰Whilst living this life in the old world, in the tamoguni atmosphere, on the basis of the treasures of this knowledge you are detached and free from the atmosphere and vibrations of all these things. ¹¹You souls are as detached as a lotus flower and free from sorrow, worry and peacelessness.

¹¹Jīvan mē̃ rahtē burāiyō̃ K|kē bandhanō̃ sē mukt hō .

¹²Whilst living your life you are free from any bondage of bad things.

¹²Vyarth saṅkalpō̃ K|kē tūphān sē mukt hō .

¹³You are free from the storms of waste thoughts.

¹³Haĩ mukt  ?

¹⁴Are you free?

¹⁴Sabhī hāth hilā rahē haĩ .

¹⁵All of you are waving your hands.

¹⁵Tō mukti aur jīvanmukti is gyān K|kē khajānē kā phal hai , prāpti hai .

¹⁶So liberation and liberation-in-life is the fruit and attainment of the treasure of this knowledge.

¹⁶Chāhē vyarth saṅkalp ānē key|kī kōśhiśh kartē haĩ , negative bhī ātē haĩ lēkin gyān arthāt samajh hai ki vyarth saṅkalp vā negative kā kām hai ānā aur āp gyānī tū ātmāō̃ kā kām hai insē mukt , nyārē aur bāp K|kē pyārē rahnā .

¹⁷Even if waste thoughts try to come, and negative thoughts also come, you have this knowledge, that is, you have the understanding that it is the duty of waste and negative thoughts to come, and that it is the duty of you enlightened souls to remain detached and free from them and to be loving to the Father.

¹⁷Tō check karō - gyān kā khajānā prāpt hai  ?

¹⁸Therefore, check: Have I attained the treasure of this knowledge?

¹⁸Bharpūr hai  ?

¹⁹Is it overflowing?

¹⁹Sampann hai yā cum|kam hai  ?

²⁰Is it full or is there anything lacking?

²⁰Agar cum|kam hai tō uskō jamā karō , khālī nahī̃ rahnā .

²¹If something is lacking, then collect it. ²²Don’t remain empty.

²¹Aisē hī yōg kā khajānā - jissē sarv śhaktiyō̃ key|kī prāpti hōtī hai .

²³In the same way, the treasure of yoga brings you the attainment of all powers.

²²Tō apnē kō dēkhō yōg K|kē khajānē dvārā sarv śhaktiyā̃ jamā hai  ?

²⁴So look at yourself and check whether you have accumulated all powers with the treasure of yoga.

²³Sarv  ?

²⁵All powers?

²⁴Ēk bhī śhakti agar kam hōgī tō samay par dhōkhā dē dēgī .

²⁶If even one power is missing, you will be deceived at some time.

²⁵Āp sabkā title - master sarvśhaktivān hai , śhaktivān nahī̃ , sarvśhaktivān .

²⁷The title of all of you is master almighty authorities, the ones with all powers, not just those with some powers.

²⁶Tō sarv śhaktiyō̃ kā khajānā yōgbal dvārā jamā hai  ?

²⁸So, have you accumulated the treasure of all powers with the power of yoga?

²⁷Bharpūr hai , prāpti svarūp hai vā kamī hai  ?

²⁹Are they full? ³⁰Are you an embodiment of attainment or is something lacking?

²⁸Kyō̃  ?

³¹Why?

²⁹Abhī apnī kamī kō bhar saktē hō .

³²You can now fill yourselves with whatever you lack.

³⁰Abhī chance hai .

³³You still have a chance.

³¹Phir sampann karnē kā samay samāpt hō jāyēgā tō kamī rah jāyēgī .

³⁴Later, the time to make yourselves full will come to an end and the weakness will remain.

³²Check karō - ēk ēk śhakti kō sāmnē lāō aur sārē din key|kī dincharyā mē̃ check karō - agar percentage bhī cum|kam hai tō full pass nahī̃ kahē̃gē kyōṅki āp sabkā lakṣhya hai , kisī bhī bachchē sē pūchhtē haĩ ki full pass hōnā hai yā half pās|pass  ? ³³Tō sabhī kahtē haĩ ki ham tō sūryavanśhī banē̃gē , chandravanśhī nahī̃ banē̃gē .

³⁵Check yourselves. ³⁶Bring every power in front of you and check it against your timetable of the whole day. ³⁷If there is even a percentage less, you would not be said to have passed fully, because when any of you children are asked whether your aim is to pass fully or only half pass, then all of you say that you will become part of the sun dynasty, not the moon dynasty.

³⁴Chandravanśhī banē̃gē  ?

³⁸Will you become part of the moon dynasty?

³⁵Bāpdādā bahut achchhā takht dēgē , banē̃gē chandravanśhī  ?

³⁹BapDada will give you a very good throne. ⁴⁰Will you become part of the moon dynasty?

³⁶India vālē sūryavanśhī ban jāē̃ , foreign vālē chandravanśhī ban jāē̃ , banē̃gē  ?

⁴¹Foreigners? ⁴²The people from India will become the sun dynasty and the foreigners will become the moon dynasty, right?

³⁷Nahī̃ banē̃gē  ?

⁴³You won’t become that.

³⁸Sūryavanśhī bannā hai  ?

⁴⁴Do you want to become the sun dynasty?

³⁹Bannā hī hai .

⁴⁵You definitely have to become that.

⁴⁰Yah tō bāpdādā chit-chat kar rahē haĩ .

⁴⁶BapDada is just having chit-chat.

⁴¹Jab sūryavanśhī bannā hī hai , dr̥iṛh niśhchay hai , bāp sē aur svayã sē pratigyā kar lī hai tō ab sē kisī bhī śhakti key|kī percentage cum|kam nahī̃ hō .

⁴⁷Since you have the firm, determined faith that you have to become the sun dynasty, and you have promised the Father and yourself, then, from now onwards, let there be no percentage less of any power.

⁴²Agar kahē̃gē circumstance anusār , samasyāō̃ anusār percentage cum|kam rah gaī tō 14 kalā ban jāyēṅgē isliē ājkal bāpdādā chārō̃ ōr K|kē sabhī bachchō̃ kā pōtāmēl , register check kar rahā hai .

⁴⁸If you say that there was a percentage less because of the circumstances and problems, you will become 14 degrees. ⁴⁹This is why, nowadays, BapDada is checking every child’s register and chart.

⁴³Bāpdādā kē pās bhī har ēk kā register hai kyōṅki samay K|kē anusār pahlē hī bāpdādā bachchō̃ kō sunā rahē haĩ ki samay key|kī raphtār anusār abhī kab nahī̃ kahō , ab .

⁵⁰BapDada also has everyone’s register because, according to the time, BapDada is telling you children in advance: Now, according to the time, don’t say, “Sometime!” ⁵¹Say “Now!”

⁴⁴Kab hō jāyēgā , kar lē̃gē … hōnā tō hai hī . . . yah nahī̃ sōchō .

⁵²“It will happen at some point. ⁵³I will do it later. ⁵⁴It has to happen.” ⁵⁵Don’t think in this way.

⁴⁵Hōnā tō hai nahī̃ , abhī-abhī karnā hī hai .

⁵⁶It is not that it has to happen, but you have to do it right now.

⁴⁶Samay key|kī raphtār tīvr hō rahī hai isliē jō lakṣhya rakhā hai bāp samān bannē kā , full pass hōnē kā , 16 kalā sampann bannē kā , tō bāpdādā bhī yahī chāhtē haĩ ki lakṣhya aur practical mē̃ lakṣhaṇ samān hō̃ .

⁵⁷The speed of time is becoming increasingly fast and, therefore, the aim you have kept of becoming equal to the Father, passing fully, of becoming 16 celestial degrees full, BapDada wants that aim and its qualifications to be equal in a practical way.

⁴⁷Jab lakṣhya aur lakṣhaṇ dōnō̃ samān hōṅgē tab hī bāp samān sahaj ban jāyēṅgē .

⁵⁸Only when your aim and your qualifications for it are both equal will you easily become equal to the Father.

⁴⁸Tō check karō - hō jāyēgā , ban hī jāyēṅgē . . . yah albēlā-pan hai .

⁵⁹So check yourselves. ⁶⁰To say that it will happen or that you will become that sometime is carelessness.

⁴⁹Jō karnā hai , jō bannā hai , jō lakṣhya hai , vah abhī sē hī karnā hai , bannā hai .

⁶¹Whatever you want to do, whatever you want to become, whatever aim you have, you have to do that now, you have to become that now.

⁵⁰Kabhī śhabda nahī̃ lagāō , abhī-abhī .

⁶²Don’t use the words “sometime”, but let it be right now!

⁵¹Tō gyān kā khajānā , yōg kā khajānā aur bhī dhārṇāō̃ kā khajānā hai . ⁵²Jissē ( dhārṇāō̃ sē ) guṇō̃ kā khajānā jamā hō jātā hai .

⁶³So, there is the treasure of this knowledge, the treasure of yoga and there is also the treasure of imbibing, and through this imbibing you accumulate the treasures of virtues.

⁵³Guṇō̃ mē̃ bhī jaisē sarv śhaktiyā̃ haĩ , aisē hī sarvguṇ haĩ , sirph guṇ nahī̃ haĩ , sarvguṇ haĩ .

⁶⁴With virtues too, just as there are all powers, so there are also all virtues. ⁶⁵There are not just some virtues, but all virtues.

⁵⁴Tō sarv guṇ haĩ yā sōchtē hō ēk dō guṇ kam huā , tō kyā huā , chalēgā  ?

⁶⁶So, do you have all virtues? ⁶⁷Or, do you think that it doesn’t matter if one or two virtues are missing and that everything will be fine?

⁵⁵Nahī̃ chalēgā .

⁶⁸No, it will not do.

⁵⁶Tō sarvguṇō̃ kā khajānā jamā hai  ?

⁶⁹So, have you accumulated the treasure of all virtues?

⁵⁷Kaun sē guṇ key|kī kamī hai uskō check karkē bharpūr hō jāō .

⁷⁰Check which virtue is missing and fill yourself with it.

⁵⁸Chauthī bāt hai - sēvā .

⁷¹The fourth subject is service.

⁵⁹Sēvā dvārā sabhī kō anubhav hai , jab bhī mansā sēvā yā vāṇī dvārā vā karma dvārā bhī sēvā kartē hō tō uskī prāpti ātmik khuśhī miltī hai .

⁷²All of you experience that whenever you serve with your mind, with your words or with your actions, the attainment of that is spiritual happiness.

⁶⁰Tō check karō sēvā dvārā khuśhī key|kī anubhūti kahā̃ tak kī hai  ?

⁷³Therefore, check to what extent you have experienced happiness by doing service.

⁶¹Agar sēvā key|kī aur khuśhī nahī̃ huī , tō vah sēvā yathārth sēvā nahī̃ hai .

⁷⁴If you serve and don’t experience happiness, that service was not accurate service.

⁶²Sēvā mē̃ kōī na kōī kamī hai , isliē khuśhī nahī̃ miltī .

⁷⁵There was something or other missing in that service, which is why you don’t experience happiness.

⁶³Sēvā kā arth|earth hai ātmā apnē kō khuśhnumaḥ , khilā huā rūhānī gulāb khuśhī K|kē jhūlē mē̃ jhūlnē vālā anubhav karēgī .

⁷⁶The meaning of service is that you, the soul, experience yourself to be a cheerful, spiritual rose in bloom swinging in the swing of happiness.

⁶⁴Tō check karō - sārā din sēvā key|kī lēkin sārē din key|kī sēvā key|kī tulnā mē̃ itnī khuśhī huī yā sōch-vichār hī chaltē rahē , yah nahī̃ yē , yah nahī̃ yē . . .  ?

⁷⁷Check yourself: You served throughout the day, but, compared with the amount of service you did throughout the whole day, did you experience just as much happiness or did you just continue to have other thoughts? ⁷⁸“Not this, but this, not this but this.”

⁶⁵Aur āpkī khuśhī kā prabhāv ēk tō sēvā sthān par , dūsrā sēvā sāthiyō̃ par , tīsrā jin ātmāō̃ key|kī sēvā key|kī un ātmāō̃ par paṛē , vāyumaṇḍal bhī khuśh hō jāē .

⁷⁹Your happiness influences the place of service and your service companions, and the souls you serve, and the atmosphere then becomes one of happiness.

⁶⁶Yah hai sēvā kā khajānā khuśhī .

⁸⁰This is the treasure of service – happiness.

⁶⁷Aur bāt - chār subject tō ā hī gaī .

⁸¹Another thing. ⁸²The four subjects have been mentioned.

⁶⁸Aur hai sambandh-sampark , vah bhī bahut jarūrī hai , kyō̃  ?

⁸³Then there are also relationships and connections, which are also very essential. ⁸⁴Why?

⁶⁹Kaī bachchē samajhtē haĩ bāpdādā sē tō sambandh hai hī . ⁷⁰Parivār mē̃ huā nahī̃ huā , kyā bāt hai , ( kyā harjā hai ) bīj sē tō hai hī .

⁸⁵Some children think that they have a relationship with BapDada anyway, and so it doesn’t matter whether they have a relationship with the family or not, because they have a connection with the Seed anyway.

⁷¹Lēkin āpkō viśhva kā rājya karnā hai nā  !

⁸⁶However, you want to rule the world, do you not?

⁷²Tō rājya mē̃ sambandh mē̃ ānā hī hōgā .

⁸⁷In a kingdom, you have to have relationships with others.

⁷³Isliē sambandh-sampark mē̃ ānā hī hai lēkin sambandh-sampark mē̃ yathārth khajānā miltā hai duāyē̃ .

⁸⁸This is why you have to have relationships and connections now, but the real treasure that you receive through your relationships and connections is that of blessings.

⁷⁴Binā sambandh-sampark K|kē āpkē pās|pass duāō̃ kā khajānā jamā nahī̃ hōgā .

⁸⁹Without having relationships and connections with others, you won’t accumulate blessings in your account.

⁷⁵Mā̃ bāp key|kī duāyē̃ tō haĩ , lēkin sambandh-sampark mē̃ bhī duāyē̃ lēnī haĩ .

⁹⁰You have the blessings of the Mother and Father, but you also have to receive the blessings of those with whom you have relationships and connections.

⁷⁶Agar duāyē̃ nahī̃ miltī , feeling nahī̃ ātī tō samjhō sambandh-sampark mē̃ kōī kamī hai .

⁹¹If you don’t receive their blessings, and you don’t have the feeling of receiving them, you should understand that something is missing in your relationships and connections.

⁷⁷Yathārth rīt agar sambandh-sampark hai tō duāō̃ key|kī anubhūti hōnī chāhiē .

⁹²If your relationships and connections are accurate, you would experience blessings.

⁷⁸Aur duāō̃ key|kī anubhūti kyā hōgī  ?

⁹³What would be the experience of blessings?

⁷⁹Anubhavī tō hō nā  !

⁹⁴You have experienced those, have you not?

⁸⁰Agar sēvā sē duāyē̃ miltī haĩ tō duāyē̃ milnē kā anubhav yahī hōgā jō svayã bhī sambandh mē̃ ātē , kārya kartē double light ( halkā ) hōgā , bōjh nahī̃ mahsūs karēgā aur jinkī sēvā key|kī , sambandh-sampark mē̃ āyē vah bhī double light feel karēgā .

⁹⁵If you receive blessings from doing service, then you yourself will remain light - and whoever you come into contact with… ⁹⁶The experience of receiving blessings is that whenever you form a relationship with others and when performing any task, you will be double light. ⁹⁷Light. ⁹⁸You won’t experience any burden and those you serve, those with whom you have relationships and connections, will also feel double light.

⁸¹Anubhav karēgā ki yah sambandh mē̃ sadā halkā arthāt easy hai , bhārī nahī̃ rahēgā .

⁹⁹They will experience you to be constantly light in relationships, that is, easy, never heavy.

⁸²Sambandh mē̃ āū̃ , nahī̃ āū̃ . . . lēkin duāyē̃ milnē K|kē kāraṇ dōnō̃ taraph niyam pramāṇ , aisā easy bhī nahī̃ - jaisē kahāvat hai , jyādā mīṭhē par chīṭĩyā̃ bahut ātī haĩ .

¹⁰⁰You may form relationships with others or not, but, because of receiving blessings, both sides would be easy according to the disciplines. ¹⁰¹However, do not be so easy that, as the saying goes, “Ants come where there are too many sweet things.”

⁸³Tō itnā easy bhī nahī̃ , lēkin double light rahēgā .

¹⁰²So, not that easy, but you will remain double-light.

⁸⁴Tō bāpdādā kahtē haĩ - apnē khajānē check karō .

¹⁰³So, BapDada says: Check your treasures.

⁸⁵Samay dē rahē haĩ .

¹⁰⁴Baba is giving you time.

⁸⁶Abhī samāpti kā board nahī̃ lagā hai .

¹⁰⁵The board of completion has not yet been put up.

⁸⁷Isliē check karō aur baṛhtē chalō .

¹⁰⁶So check yourselves and continue to move forward.

⁸⁸Bāpdādā kā bachchō̃ sē pyār hai nā  ! ⁸⁹Tō bāpdādā samajhtē haĩ kōī bhī bachchā pīchhē nahī̃ rah jāē .

¹⁰⁷BapDada has love for you children and this is why BapDada doesn’t want any child to be left behind.

⁹⁰Har ēk bachchā āgē sē āgē jāē .

¹⁰⁸Every child should go as far ahead as possible.

⁹¹Chaltē-chaltē dēh-abhimān ā jātā hai .

¹⁰⁹Whilst moving along, there is body consciousness.

⁹²Svamān aur dēh-abhimān .

¹¹⁰Self-respect and body consciousness.

⁹³Dēh-abhimān kā kāraṇ hai svamān mē̃ kamī hō jātī hai .

¹¹¹The reason for body consciousness is a lack of self-respect.

⁹⁴Tō dēh-abhimān kō miṭānē kā bahut sahaj sādhan hai - dēh-abhimān ānē kā ēk hī akṣhar hai , ēk hī śhabda hai , vah jāntē bhī hō .

¹¹²A very easy way to end body consciousness is in the use of just one word. ¹¹³You also know that word.

⁹⁵Dēh-abhimān kā ēk śhabda kaun sā hai  ?

¹¹⁴What is the one word that brings body consciousness?

⁹⁶ ( maĩ ) achchhā tō kitnā bārī maĩ-maĩ kahtē hō  ?

¹¹⁵(I). ¹¹⁶How many times do you use the word “I”?

⁹⁷Sārē din mē̃ kitnē bārī «  maĩ ' ' bōltē hō , kabhī note kiyā hai  ?

¹¹⁷Throughout the day, have you ever noted how many times you use the word “I”?

⁹⁸Achchhā ēk din note karnā .

¹¹⁸OK, for one day make a note of this.

⁹⁹Bār-bār maĩ śhabda tō ātā hī hai . ¹⁰⁰Lēkin maĩ kaun  ?

¹¹⁹The word “I” is used repeatedly, but who am I?

¹⁰¹Pahlā pāṭh hai , maĩ kaun  ?

¹²⁰The first lesson is “Who am I?”

¹⁰²Jab dēh-abhimān mē̃ maĩ kahtē hō , lēkin vāstav mē̃ maĩ hū̃ kaun  ?

¹²¹When you say “I” out of body consciousness, who in fact, am “I”?

¹⁰³Ātmā yā dēh  ?

¹²²Am “I” the soul or the body?

¹⁰⁴Ātmā nē dēh dhāraṇ kī , yā dēh nē ātmā dhāraṇ kī  ?

¹²³Has the soul adopted the body or has the body adopted the soul?

¹⁰⁵Kyā huā  ?

¹²⁴What happens?

¹⁰⁶Ātmā nē dēh dhāraṇ kī .

¹²⁵The soul adopted the body.

¹⁰⁷Ṭhīk hai nā  ?

¹²⁶Is this right?

¹⁰⁸Tō ātmā nē dēh dhāraṇ kī , tō maĩ kaun  ?

¹²⁷So, if the soul adopted the body, then, who am “I”?

¹⁰⁹Ātmā nā  !

¹²⁸“I” am a soul, am I not?

¹¹⁰Tō sahaj sādhan hai , jab bhī maĩ śhabda bōlō , tō yah yād karō ki maĩ kaun see|sī|C ātmā hū̃  ?

¹²⁹So the easy way is: whenever you use the word “I”, remember which soul you are.

¹¹¹Ātmā nirākār hai , dēh sākār hai .

¹³⁰The soul is incorporeal and the body is corporeal.

¹¹²Nirākār ātmā nē sākār dēh dhāraṇ kī , tō jitnā bārī bhī maĩ maĩ śhabda bōltē hō , utnā samay yah yād karō ki maĩ nirākār ātmā sākār mē̃ pravēśh kiyā hai .

¹³¹The incorporeal soul has adopted a corporeal body. ¹³²Therefore, however many times you use the word “I”, remember: I, this incorporeal soul, have entered a corporeal body.

¹¹³Jab nirākār sthiti yād hōgī tō niranhakārī svataḥ hō jāyēṅgē . ¹¹⁴Dēh-bhān khatm hō jāyēgā .

¹³³When you remember the incorporeal stage you will automatically become egoless and body consciousness will end.

¹¹⁵Vahī pahlā pāṭh maĩ kaun  ? ¹¹⁶Yah smr̥iti mē̃ rakh karkē maĩ kaun see|sī|C ātmā hū̃ , ātmā yād ānē sē nirākārī sthiti pakkī hō jāyēgī .

¹³⁴By keeping the first lesson of “Who am I?” in your awareness, the soul that you are, by remembering yourself to be a soul, your incorporeal stage will become firm.

¹¹⁷Jahā̃ nirākārī sthiti hōgī vahā̃ niranhakārī , nirvikārī hō hī jāyēṅgē .

¹³⁵When you have an incorporeal stage, you will automatically become egoless and viceless.

¹¹⁸Tō kal sē note karnā - jab maĩ śhabda kahtē hō tō kyā yād ātā hai  ?

¹³⁶From tomorrow, note what you remember when you use the word “I”.

¹¹⁹Aur jitnā bārī maĩ śhabda use karō utnā bārī nirākārī , niranhakārī , nirvikārī svataḥ hō jāyēṅgē .

¹³⁷However many times you use the word “I”, you will automatically become incorporeal, egoless and viceless.

¹²⁰Achchhā .

¹³⁸Achcha.

¹²¹Āj youth group āyā hai .

¹³⁹The Youth Group has come today.

¹²²Youth bahut haĩ .

¹⁴⁰There are many youths.

¹²³Bāpdādā youth group kō vardān dētē haĩ ki sadā ābād rahnā .

¹⁴¹BapDada is giving a blessing to the Youth Group. ¹⁴²May you live long!

¹²⁴Ēk bhī khajānā barbād nahī̃ karnā , ābād rahnā , ābād karnā .

¹⁴³Don’t ruin even one treasure. ¹⁴⁴May you live long and may you remain prosperous!

¹²⁵Laukik gurū lōg āśhīrvād dētē haĩ āyuśhvān bhav aur bāpdādā kahtē haĩ śharīr key|kī āyu tō jitnī hai utnī rahēgī isīliē śharīr key|kī āyu K|kē hisāb sē āyuśhvān bhav kā vardān nahī̃ dētē haĩ lēkin is brāhmaṇ jīvan mē̃ sadā āyuśhvān bhav .

¹⁴⁵Worldly gurus give blessings for a long life and BapDada says: The lifespan of each body will remain whatever it is. ¹⁴⁶Therefore, He is not giving you a blessing for a long life in terms of the body but may you constantly have a long life in this Brahmin life!

¹²⁶Kyō̃  ?

¹⁴⁷Why?

¹²⁷Brāhmaṇ sō dēvtā banē̃gē .

¹⁴⁸Brahmins will then become deities.

¹²⁸Tō āyuśhvān tō hōṅgē nā  !

¹⁴⁹So you will have a long life, will you not?

¹²⁹Youth key|kī ēk viśhēṣhtā hōtī hai .

¹⁵⁰Youths have one speciality.

¹³⁰Āp youth apnī viśhēṣhtā kō jāntē hō  ?

¹⁵¹Do you youths know your speciality?

¹³¹Kyā viśhēṣhtā hōtī hai , jāntē hō  ?

¹⁵²Do you youths know your speciality?

¹³²Kyā viśhēṣhtā hai āpmē̃  ?

¹⁵³What speciality do you have?

¹³³ ( jō chāhē vah kar saktē haĩ ) achchhā - kar saktē hō  ?

¹⁵⁴(We can do what we want.) ¹⁵⁵Achcha. ¹⁵⁶Are you able to do this?

¹³⁴Achchhī bāt hai , duniyā K|kē hisāb sē kahtē haĩ , youth jiddī bahut hōtē haĩ , jō sōchē̃gē vah karē̃gē , dikhāyēṅgē .

¹⁵⁷That is good. ¹⁵⁸In terms of the world, it is said of youths that they are very stubborn. ¹⁵⁹They will definitely do whatever they think.

¹³⁵Vah lōg ulṭā kahtē haĩ lēkin yahā̃ brāhmaṇ youth jiddī nahī̃ haĩ lēkin apnī pratigyā par pakkē rahnē vālē haĩ .

¹⁶⁰Those people say the opposite. ¹⁶¹Here, however, the Brahmin youth are not stubborn, but they are those who remain very firm on their promise.

¹³⁶Haṭnē vālē nahī̃ haĩ .

¹⁶²They are not those who move away from their promise.

¹³⁷Aisē hō youth  ?

¹⁶³Are you youths like this?

¹³⁸Hāth uṭhānā tō bahut sahaj hai .

¹⁶⁴It is very easy to raise your hands.

¹³⁹Bāpdādā khuśh hai hāth uṭhānā , yah bhī himmat hai nā .

¹⁶⁵BapDada is happy because you at least have the courage to raise your hands.

¹⁴⁰Lēkin rōz amr̥itvēlē bāp sē key|kī huī pratigyā , ki ham is brāhmaṇ jīvan key|kī prāpti sē , sēvā sē kabhī bhī saṅkalp mē̃ bhī haṭē̃gē nahī̃ .

¹⁶⁶However, every day at amrit vela, remember the promise you have made to BapDada, that, in this Brahmin life, you will not move away from attainment and service even in your thoughts.

¹⁴¹Is himmat kō , pratigyā kō rōz dōharāō aur bār-bār check karō ki himmat jō rakhī , saṅkalp kiyā vah practical mē̃ hō rahā hai  ?

¹⁶⁷Daily revise this courage and promise that you have made. ¹⁶⁸Check again and again: are both the courage you have had and the thought you have kept, taking place in a practical way?

¹⁴²Government tō kahtī hai , bas dō chār lākh ban jāē̃ tō bhī ṭhīk hai .

¹⁶⁹The Government says that if even two to four hundred thousand youths become strong, then that is fine.

¹⁴³Bāpdādā kahtē haĩ - yah brāhmaṇ youth ēk ēk lākh K|kē samān haĩ .

¹⁷⁰BapDada says: Every Brahmin youth is equal to one hundred thousand.

¹⁴⁴Itnē majbūt haĩ .

¹⁷¹Are you this strong?

¹⁴⁵Haĩ  ?

¹⁷²Are you like this?

¹⁴⁶Dēkhō , aisē nahī̃ ghar jākar phir likh dō bābā māyā ā gaī , saṅskār ā gayā , samasyā ā gaī .

¹⁷³Look, it should not be that when you arrive back home, you write to Baba and say that Maya has come, sanskars have come or problems have come.

¹⁴⁷Samasyāō̃ K|kē samādhān svarūp banō .

¹⁷⁴Become an embodiment of solutions to the problems.

¹⁴⁸Samasyāyē̃ tō āyēṅgī lēkin apnē sē pūchhō maĩ kaun  ?

¹⁷⁵The problems will come, but each of you have to ask yourself: Who am I?

¹⁴⁹Samādhān svarūp hū̃ yā samasyā sē hār khānē vālā hū̃  ?

¹⁷⁶Am I an embodiment of solutions or one who is to be defeated by the problems?

¹⁵⁰Āp sabkā title kyā hai - vijayī ratna yā hār khānē vālē ratna  ?

¹⁷⁷What is the title of all of you? ¹⁷⁸The victorious jewels or the jewels who are to be defeated?

¹⁵¹Vijayī ratna haĩ .

¹⁷⁹You are victorious jewels, are you not?

¹⁵²Brāhmaṇ janm hōtē hī bāpdādā nē her|har brāhmaṇ K|kē mastak mē̃ vijay kā tilak amar lagā diyā .

¹⁸⁰As soon as you took your Brahmin birth, BapDada put an imperishable tilak of victory on your foreheads.

¹⁵³Tō amarbhav K|kē vardānī hō .

¹⁸¹So you are those who have received the blessing of immortality.

¹⁵⁴Abhī yah apnē sē vāydā karō , aisē tō vāydā kahalāyēṅgē tō sab kar lē̃gē lēkin apnē man mē̃ apnē sē vāydā karō - kabhī bhī saṅskār K|kē vaśh nahī̃ hōṅgē jō bāp K|kē saṅskār vah mujh brāhmaṇ ātmā K|kē saṅskār .

¹⁸²Now make this promise to yourselves. ¹⁸³If you are made to make a promise here, everyone will make it, but make a promise to yourselves in your minds: I will never be under the influence of my sanskars. ¹⁸⁴The Father’s sanskars are the sanskars of myself, this Brahmin soul.

¹⁵⁵Jō dvāpar , kaliyug K|kē saṅskār haĩ vah mērē saṅskār nahī̃ kyōṅki bāp K|kē saṅskār nahī̃ haĩ .

¹⁸⁵The sanskars of the copper and iron ages are not my sanskars because they are not the Father’s sanskars.

¹⁵⁶Yah tamōguṇī saṅskār brāhmaṇō̃ K|kē saṅskār haĩ  ?

¹⁸⁶Are tamoguni sanskars the sanskars of you Brahmins?

¹⁵⁷Nahī̃ hai nā  !

¹⁸⁷They are not, are they?

¹⁵⁸Tō āp kaun hō  ?

¹⁸⁸So, who are you?

¹⁵⁹Brāhmaṇ hō nā  !

¹⁸⁹You are Brahmins, are you not?

¹⁶⁰Bāpdādā kō bhī youth group par nāz hai .

¹⁹⁰BapDada is proud of the youth group.

¹⁶¹Dēkhō , dādiyō̃ kō bhī youth par nāz hai .

¹⁹¹Look, even the Dadis are proud of the youth.

¹⁶²Dādī kō pyār hai nā youth sē .

¹⁹²Dadiji has love for the youths.

¹⁶³Extra pyār hai .

¹⁹³She has extra love for you.

¹⁶⁴Kumār hai sukumār .

¹⁹⁴Kumars are su-kumars (pure kumars).

¹⁶⁵Kumār nahī̃ , sukumār haĩ .

¹⁹⁵You are not just kumars, but pure kumars.

¹⁶⁶Ēk-ēk kumār viśhva K|kē kumār kā parivartan kar dikhānē vālē .

¹⁹⁶Each one of you kumars is one who will bring about transformation of the world and demonstrate that to everyone.

¹⁶⁷Achchhā , kumār kō kām dē̃  ?

¹⁹⁷Achcha, should the kumars be given some work to do?

¹⁶⁸Himmat hai  ?

¹⁹⁸Do you have the courage?

¹⁶⁹Karnā paṛēgā .

¹⁹⁹You will have to do it.

¹⁷⁰Kumāriyā̃ karē̃gī  ?

²⁰⁰Will the kumaris do it?

¹⁷¹Tō kām dē rahē haĩ dhyān sē sunnā .

²⁰¹Baba is giving you something to do, so listen with attention.

¹⁷²Tō jō aglī season hōgī , aglī season mē̃ kumār kā aisē hī special programme rakhē̃gē lēkin . . . lēkin bhī hai .

²⁰²In the next season, we shall have a similar special programme for the kumars, but…there is also a but.

¹⁷³Jyādā kām nahī̃ dētē haĩ ēk-ēk kumār 10-10 kumār kā , chhōṭā sā hāth kā kaṅgan taiyār karkē lānā .

²⁰³Baba is not giving you a lot of work to do. ²⁰⁴Let each of you kumars prepare and bring a small bracelet, of ten kumars each.

¹⁷⁴Hāth mē̃ kaṅgan paṛtā hai nā .

²⁰⁵Bracelets are worn on the wrist, are they not?

¹⁷⁵Brahmā bāp kō sadaiv hāth mē̃ phūlō̃ kā kaṅgan ḍāltē haĩ .

²⁰⁶You always used to put a bracelet of flowers on Father Brahma’s wrist.

¹⁷⁶Tō ēk-ēk kumār , kachchē-kachchē nahī̃ lānā , pakkē-pakkē lānā .

²⁰⁷So each of you kumars must bring others: don’t bring weak ones, bring strong ones.

¹⁷⁷Tō madhuban mē̃ tō āyē̃ phir ghar jāyē̃ tō badal jāē̃  ! ¹⁷⁸Nahī̃ .

²⁰⁸Not those who come to Madhuban and then change when they go back home.

¹⁷⁹Aisē pakkē banākar lānā jō bāpdādā dēkh-dēkh kahē vāh kumār vāh  !

²⁰⁹Bring such strong ones here that, seeing them, BapDada also says: Wah kumars! ²¹⁰Wah!

¹⁸⁰Aisē taiyār haĩ  ?

²¹¹Are you ready to do this?

¹⁸¹Karē̃gē , aisē  ?

²¹²Will you do this?

¹⁸²Thōṛā sōchō .

²¹³Think about it a little.

¹⁸³Aisē hī hāth nahī̃ uṭhā lō .

²¹⁴Don’t raise your hands just like that.

¹⁸⁴Karnā paṛēgā .

²¹⁵You will have to do it.

¹⁸⁵Banānā paṛēgā .

²¹⁶You will have to make others the same.

¹⁸⁶Double foreigners bhī karē̃gē  ?

²¹⁷The double foreigners will also do this. ²¹⁸Will the double foreigners do this?

¹⁸⁷Double foreigners mē̃ kumār hāth uṭhāō .

²¹⁹Double-foreign kumars, raise your hands!

¹⁸⁸Tō āp bhī 10 lāyēṅgē nā  ?

²²⁰You will also bring ten each, will you not?

¹⁸⁹Foreigners bhī lāyēṅgē , india vālē bhī lāyēṅgē .

²²¹The foreigners will bring them and those from India will also bring them.

¹⁹⁰Phir jō first class quality lāyēṅgē uskō inām dēgē .

²²²Then a prize will be given to those who bring first-class quality souls.

¹⁹¹Inām baṛhiyā dēgē , ghaṭiyā nahī̃ dēgē .

²²³A very good prize will be given, not something of low quality.

¹⁹²Pyār hai nā kumār sē .

²²⁴Baba has love for the kumars.

¹⁹³Agar government kō jyādā mē̃ jyādā kumār positive karma karnē vālē mil jāē̃ tō government kitnā khuśh hōgī .

²²⁵If the Government were to find the maximum number of kumars who perform positive actions, they would then be so happy.

¹⁹⁴Agar āp 10-10 kumār lāyēṅgē tō sārā hall kumār sē bharē̃gē phir government kō bulāyēṅgē , dēkhō yah kumār .

²²⁶If each of you bring ten others, the entire hall will become full of kumars and then we can call the Government. ²²⁷Look, these are the kumars.

¹⁹⁵Lēkin lānē paṛē̃gē , banānē paṛē̃gē .

²²⁸However, you will have to bring them. ²²⁹You will have to create them.

¹⁹⁶Agar apnī sthiti , lakṣhya aur lakṣhaṇ kō samān rakhē̃gē tō sēvā mē̃ saphaltā hōgī yā nahī̃ hōgī - yah saṅkalp bhī nahī̃ uṭh saktā .

²³⁰If you make your stage, your aim and its qualifications equal, then you won’t have the thought as to whether or not there will be success in service.

¹⁹⁷Huī paṛī hai .

²³¹It is already accomplished.

¹⁹⁸Sirph āpkō nimitt bannā paṛēgā .

²³²You just have to become an instrument.

¹⁹⁹Yah pratigyā sadā revise kartē rahnā .

²³³Constantly continue to revise this promise.

²⁰⁰Kamāl tō karnī hī hai .

²³⁴You have to perform wonders.

²⁰¹Achchhā .

²³⁵Achcha.

²⁰² ( murlī K|kē bīch achānak bāpdādā K|kē sāmnē dō kumār stage par ā gayē , jinhē̃ haṭāyā gayā )

²³⁶(During the murli, two kumars suddenly came onto the stage in front of BapDada and had to be taken off the stage.)

²⁰³Achchhā .

²³⁷Achcha.

²⁰⁴Abhī khēl mē̃ khēl dēkhā .

²³⁸You just saw a play within the play.

²⁰⁵Abhī bāpdādā kahtē haĩ sākṣhī hōkar khēl dēkhā , enjoy kiyā , abhī ēk second mē̃ ēkdam dēh sē nyārē powerful ātmik rūp mē̃ sthit hō saktē hō  ?

²³⁹Now BapDada says: You watched the play as a detached observer, you enjoyed it. ²⁴⁰Now, are you able to be detached from the body and become stable in a powerful stage of soul consciousness in a second?

²⁰⁶Fullstop .

²⁴¹Full stop!

²⁰⁷ ( bāpdādā nē bahut powerful drill karāī ) achchhā - yahī abhyās her|har samay bīch-bīch mē̃ karnā chāhiē .

²⁴²(BapDada conducted a very powerful drill.) ²⁴³Achcha, continue to practise this every now and then.

²⁰⁸Abhī-abhī kārya mē̃ āyē , abhī-abhī kārya sē nyārē , sākārī sō nirākārī sthiti mē̃ sthit hō jāē̃ .

²⁴⁴One moment, you act, and the next moment you become detached from that, and from the corporeal you become stable in the incorporeal stage.

²⁰⁹Aisē hī yah bhī ēk anubhav dēkhā , kōī samasyā bhī ātī hai tō aisē hī ēk second mē̃ sākṣhī dr̥iṣhṭā ban , samasyā kō ēk sidescene samajh , tūphān kō ēk tōhphā samajh uskō pār karō .

²⁴⁵You just had this experience. ²⁴⁶Whenever any problem comes, become a detached observer in just a second, consider the problem to be a “side scene,” consider the storm (toofan) to be a gift (tohfa) and overcome it.

²¹⁰Abhyās hai nā  ?

²⁴⁷You have this practice, do you not?

²¹¹Āgē chalkar tō aisē abhyās key|kī bahut āvaśhyaktā paṛēgī .

²⁴⁸As you progress further, this practice will be very much needed.

²¹²Fullstop .

²⁴⁹Full stop!

²¹³Question mark nahī̃ , yah kyō̃ huā , yah kaisē huā  ?

²⁵⁰Not a question mark! ²⁵¹“Why did this happen? ²⁵²How did it happen?”

²¹⁴Hō gayā .

²⁵³It happened!

²¹⁵Fullstop aur apnē full śhaktiśhālī stage par sthit hō jāō .

²⁵⁴Full stop and become stable in your fully powerful stage.

²¹⁶Samasyā nīchē rah jāyēgī , āp ūñchī stage sē samasyā rūpī sidescene kō dēkhtē rahē̃gē .

²⁵⁵The problem will remain down below and you will continue to watch the problem as a “side-scene” from your elevated stage.

²¹⁷Achchhā .

²⁵⁶Achcha.

²¹⁸Chārō̃ ōr K|kē sarv khajānō̃ sē sampann ātmāō̃ kō , sadā her|har samay prāptiyō̃ sē bharpūr , muskarātē huē harṣhit rahnē vālī ātmāō̃ kō , sadā bāp sē key|kī huī pratigyā kō jīvan mē̃ pratyakṣha karnē vālē gyānī tū ātmāyē̃ , yōgī tū ātmāyē̃ bachchō̃ kō , sadā lakṣhya aur lakṣhaṇ kō samān karnē vālē bāp samān ātmāō̃ kō , sadā her|har samay sarv khajānō̃ kā stock aur stop lagānē vālē tīvr puruṣhārthī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār , dilārām kā dil sē yādpyār aur namastē .

²⁵⁷To all the children everywhere who are full of all treasures, to all the souls who constantly smile and remain happy and are overflowing with attainments at every moment, to the enlightened and yogi children who reveal through their practical lives the promise they made to the Father, to the souls who are equal to the Father and whose qualifications are equal to their aim, to the elevated souls who have a stock of all treasures at every moment and who apply a full stop, BapDada’s love and remembrance, and love and remembrance from the heart of the Comforter of Hearts (Dilaram), and namaste.

²¹⁹Vardān  : paristhitiyō̃ kō śhikṣhak samajh unsē pāṭh paṛhnē vālē anubhavī mūrt bhav

²⁵⁸Blessing: May you consider any adverse situation to be your teacher and thereby learn a lesson from it and become an experienced image.

²²⁰Kōī bhī paristhiti mē̃ ghabrānē kē bajāē thōṛē samay kē liē usē śhikṣhak samjhō .

²⁵⁹ Instead of becoming afraid of any situation, consider it to be your teacher for just a short time.

²²¹Paristhiti āpkō viśhēṣh dō śhaktiyō̃ K|kē anubhavī banātī hai ēk sahanśhakti aur dūsrā sāmnā karnē key|kī śhakti .

²⁶⁰Such situations especially make you experience two powers: one is the power of tolerance and the other is the power to face.

²²²Yah dōnō̃ pāṭh paṛh lō tō anubhavī ban jāyēṅgē .

²⁶¹Learn these two lessons and you will become experienced.

²²³Jab kahtē hō ham tō trustee haĩ , mērā kuchh nahī̃ hai tō phir paristhitiyō̃ sē ghabrātē kyō̃ hō .

²⁶²When you say that you are a trustee and that nothing is yours, why then do you become afraid of the situations?

²²⁴Trustee mānā sab kuchh bāp havālē kar diyā isliē jō hōgā vah achchhā hī hōgā is smr̥iti sē sadā niśhchint , samarth svarūp mē̃ rahō .

²⁶³A trustee means that you have handed everything over to the Father. ²⁶⁴Therefore, whatever happens will definitely be good. ²⁶⁵By having this awareness, you will remain constantly carefree and an embodiment of power.

²²⁵Slōgan  : jinkā mijāz mīṭhā hai vah bhūl sē bhī kisī kō duḥkh nahī̃ dē saktē .

²⁶⁶Slogan: Those who are sweet tempered cannot cause sorrow for anyone even by mistake.

²⁶⁷*** Om Shanti ***