सोमवार 30 सितंबर 2024 की दैनिक मुरली

⁰30-09-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/09/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnī battery charge karnē kā khyāl karō , apnā time parchintan mē̃ west|waste mat karō , apnī ghōṭ tō naśhā chaṛhē ' '

¹Essence: Sweet children, be concerned about charging your batteries. ²Do not waste your time in thinking about others. ³Grind your own ingredients and become intoxicated.

²Praśhna  : gyān ēk second kā hōtē huē bhī bāp kō itnā detail sē samjhānē vā itnā samay dēnē key|kī āvaśhyaktā kyō̃  ?

⁴Question: Why is there a need for the Father to explain everything to you in detail and to give you so much time, even though this knowledge is of just a second?

³Uttar  : kyōṅki gyān dēnē kē bād bachchō̃ mē̃ sudhār huā hai yā nahī̃ , yah bhī bāp dēkhtē haĩ aur phir sudhārnē kē liē gyān dētē hī rahtē haĩ .

⁵Answer: Because the Father sees whether there has been any improvement in you children after giving you this knowledge. ⁶He then continues to give this knowledge for improvement to take place in you.

⁴Sārē bīj aur jhāṛ kā gyān dētē haĩ , jis kāraṇ unhē̃ gyān sāgar kahā jātā .

⁷He gives the knowledge of the Seed and the whole tree and it is because of this that He is called the Ocean of Knowledge.

⁵Agar ēk second kā mantra dēkar chalē jāē̃ tō gyān sāgar kā title bhī na milē .

⁸If He were to depart after giving you a mantra of a second, He would not receive the title of the Ocean of Knowledge.

⁶Ōm śhānti .

⁹Om shanti.

⁷Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ .

¹⁰The spiritual Father sits here and explains to you spiritual children.

⁸Bhakti mārg mē̃ parampitā paramātmā śhiv kō yahā̃ hī pūjtē haĩ . ⁹Bhal buddhi mē̃ hai ki yah hōkar gayē haĩ .

¹¹On the path of devotion, even though they worship the Supreme Father, the Supreme Soul, Shiva, their intellects are aware that He has been here and gone.

¹⁰Jahā̃ par liṅg dēkhtē haĩ tō unkī pūjā kartē haĩ .

¹²Wherever they see a lingam, they worship it.

¹¹Yah tō samajhtē haĩ śhiv paramdhām mē̃ rahnē vālā hai , hōkar gayē haĩ , isliē unkā yādgār banākar pūjtē haĩ .

¹³You understand that Shiva resides in the supreme abode. ¹⁴He has been and gone and this is why they create His memorial and worship it.

¹²Jis samay yād kiyā jātā hai tō buddhi mē̃ jarūr ātā hai ki nirākār hai , jō paramdhām mē̃ rahnē vālā hai , unkō śhiv kah pūjtē haĩ .

¹⁵When you remember Him, it definitely enters your intellects that He is the Incorporeal, that He is the Resident of the supreme abode. ¹⁶They call a lingam “Shiva”, and worship it.

¹³Mandir mē̃ jākar māthā ṭēktē haĩ , un par dūdh , phal , jal ādi chaṛhātē haĩ . ¹⁴Parantu vah tō jaṛ hai .

¹⁷They go to temples and bow down to it. ¹⁸They offer it milk, water, fruit etc., but that is non-living.

¹⁵Jaṛ key|kī bhakti hī kartē haĩ .

¹⁹They continue to worship the non-living.

¹⁶Abhī tum jāntē hō - vah hai chaitanya , unkā nivās sthān paramdhām hai .

²⁰You now know that that One is a Living Being and that His residence is the supreme abode.

¹⁷Vah lōg jab pūjā kartē haĩ tō buddhi mē̃ rahtā hai ki paramdhām nivāsī hai , hōkar gayē haĩ tab yah chitra banāyē gayē haĩ , jiskī pūjā kī jātī hai .

²¹When those people worship Him, their intellects are aware that He is the Resident of the supreme abode and that He has been and gone. ²²That is why those images have been made and why they worship them.

¹⁸Vah chitra kōī śhiv nahī̃ hai , unkī pratimā hai .

²³Those pictures are not Shiva, but they are just images of Him.

¹⁹Vaisē hī dēvtāō̃ kō bhī pūjtē haĩ , jaṛ chitra haĩ , chaitanya nahī̃ haĩ .

²⁴In the same way, people worship idols of the deities, which are non-living images; they are not living beings.

²⁰Parantu vah chaitanya jō thē vah kahā̃ gayē , yah nahī̃ samajhtē .

²⁵However, they don't understand where those living beings went to.

²¹Jarūr punarjanma lē nīchē āyē hōṅgē .

²⁶They must surely have taken rebirth and come down.

²²Abhī tum bachchō̃ kō gyān mil rahā hai .

²⁷You children are now receiving this knowledge.

²³Samajhtē hō jō bhī pūjya dēvtā thē vah punarjanma lētē āyē haĩ .

²⁸You understand that all those worthy-of-worship deities have continued to take rebirth.

²⁴Ātmā vahī hai , ātmā kā nām nahī̃ badaltā . ²⁵Bākī śharīr kā nām badaltā hai .

²⁹All souls are the same. ³⁰That name does not change, but the names of the bodies change.

²⁶Vah ātmā kōī na kōī śharīr mē̃ hai .

³¹Each soul is in one body or another.

²⁷Punarjanma tō lēnā hī hai .

³²They definitely have to take rebirth.

²⁸Tum pūjtē hō unkō , jō pahlē-pahlē śharīr vālē thē ( satyugī lakṣhmī-nārāyaṇ kō pūjtē hō ) is samay tumhārā khyāl chaltā hai , jō knowledge bāp dētē haĩ .

³³Those who were the first beings with bodies are worshipped (the golden-aged Lakshmi and Narayan). ³⁴You now have thoughts about this knowledge that the Father gives you.

²⁹Tum samajhtē hō jis chitra key|kī pūjā kartē haĩ vah pahlē number vālā hai .

³⁵You understand that the image you worshipped is the number one.

³⁰Yah lakṣhmī-nārāyaṇ chaitanya thē .

³⁶This Lakshmi and Narayan existed in living forms.

³¹Yahā̃ hī bhārat mē̃ thē , abhī nahī̃ haĩ .

³⁷They existed here in Bharat, but they are no longer here.

³²Manuṣhya yah nahī̃ samajhtē ki vah punarjanma lētē-lētē bhinn nām-rūp lētē 84 janmō̃ kā part bajātē rahtē haĩ .

³⁸People do not understand that, by taking rebirth, they take different names and forms and continue to play their parts for 84 births.

³³Yah kiskē khyāl mē̃ bhī nahī̃ ātā .

³⁹None of them think about these things.

³⁴Satyug mē̃ thē tō jarūr parantu ab nahī̃ haĩ .

⁴⁰They definitely existed in the golden age, but they are now no longer here.

³⁵Yah bhī kiskō samajh nahī̃ ātī .

⁴¹No one is even able to understand this.

³⁶Abhī tum jāntē hō - drama K|kē plan anusār phir chaitanya mē̃ āyēṅgē jarūr .

⁴²You now know that, according to the drama plan, they will definitely come into living forms.

³⁷Manuṣhyō̃ key|kī buddhi mē̃ yah khyāl hī nahī̃ ātā . ³⁸Bākī itnā jarūr samajhtē haĩ ki yah thē .

⁴³These thoughts do not enter the intellects of human beings, but they definitely do understand that they existed.

³⁹Ab inkē jaṛ chitra haĩ , parantu vah chaitanya kahā̃ chalē gayē - yah kiskī buddhi mē̃ nahī̃ ātā hai .

⁴⁴Their non-living images now exist, but it doesn't enter anyone's intellect where those living beings went.

⁴⁰Manuṣhya tō 84 lākh punarjanma kah dētē haĩ , yah bhī tum bachchō̃ kō mālūm paṛā hai ki 84 janm hī lētē haĩ , na ki 84 lākh .

⁴⁵People speak of rebirth and 8.4 million births. ⁴⁶Only you children know that human beings only take 84 births and not 8.4 million births.

⁴¹Ab rāmachandra key|kī pūjā kartē haĩ , unkō yah bhī patā nahī̃ hai ki rām kahā̃ gayā .

⁴⁷People worship Ramachandra, but they don't know where Rama went.

⁴²Tum jāntē hō ki śhrīrām key|kī ātmā tō jarūr punarjanma lētī rahtī hōgī .

⁴⁸You know that the Shri Rama soul must definitely take rebirth.

⁴³Yahā̃ imtahān mē̃ nā-pass hōtī hai .

⁴⁹That soul fails the examination here.

⁴⁴Parantu kōī na kōī rūp mē̃ hōgī tō jarūr nā .

⁵⁰However, he must definitely exist in one form or another.

⁴⁵Yahā̃ hī purūṣhārth kartē rahtē haĩ .

⁵¹It is here that he continues to make effort.

⁴⁶Itnā nām bālā hai rām kā , tō jarūr āyēṅgē , unkō knowledge lēnī paṛēgī .

⁵²The name of Rama is glorified so much, and so that soul will surely have to come and take this knowledge.

⁴⁷Abhī kuchh mālūm nahī̃ paṛtā hai tō us bāt kō chhōṛ dēnā paṛtā hai .

⁵³Now, because people don't know anything, you have to put that matter aside.

⁴⁸In bātō̃ mē̃ jānē sē bhī time west|waste hōtā hai , issē tō kyō̃ na apnā time saphal karē̃ .

⁵⁴Time is wasted by going into those things. ⁵⁵Why not use your time in a worthwhile way rather than spending it in that way?

⁴⁹Apnī unnati kē liē battery charge karē̃ .

⁵⁶Each of you has to charge your battery for your own progress.

⁵⁰Dūsrī bātō̃ kā chintan tō parchintan hō gayā .

⁵⁷Thinking about other things is thinking about others.

⁵¹Abhī tō apnā chintan karnā hai .

⁵⁸You now have to think about yourself alone.

⁵²Ham bāp kō yād karē̃ .

⁵⁹I should remember the Father.

⁵³Vah bhī jarūr paṛhtē hōṅgē .

⁶⁰Others too must definitely be studying.

⁵⁴Apnī battery charge kartē hōṅgē . ⁵⁵Parantu tumkō apnī karnī hai .

⁶¹They must be charging their batteries, but each of you has to charge your own battery.

⁵⁶Kahā jātā - apnī ghōṭ tō naśhā chaṛhē .

⁶²It is said: Grind your own ingredients and you will feel intoxicated.

⁵⁷Bāp nē kahā hai - jab tum satōpradhān thē tō tumhārā bahut ūñch pad thā .

⁶³The Father has said: When you were satopradhan, your status was very high.

⁵⁸Ab phir purūṣhārth karō , mujhē yād karō tō vikarma vināśh hō̃ .

⁶⁴Now make effort once again and remember Me and your sins will be absolved.

⁵⁹Mañjil hai nā .

⁶⁵There is this destination.

⁶⁰Yah chintan kartē-kartē satōpradhān banē̃gē .

⁶⁶You will become satopradhan by thinking about these things.

⁶¹Nārāyaṇ kā hī simraṇ karnē sē ham nārāyaṇ banē̃gē .

⁶⁷By thinking about Narayan, we will become Narayan.

⁶²Antkāl mē̃ jō nārāyaṇ simarē … .

⁶⁸Those who remember Narayan in the final moments….

⁶³Tumkō bāp kō yād karnā hai , jissē pāp kaṭē̃ . ⁶⁴Phir nārāyaṇ banē̃ .

⁶⁹You have to remember the Father through which your sins can be cut away and you can then become Narayan.

⁶⁵Yah nar sē nārāyaṇ bannē key|kī highest yukti hai .

⁷⁰This is the highest way to change from an ordinary human into Narayan.

⁶⁶Ēk nārāyaṇ tō nahī̃ banē̃gē nā .

⁷¹There wouldn't be just one person who becomes Narayan.

⁶⁷Yah tō sārī dynasty bantī hai .

⁷²It is the whole dynasty that becomes this.

⁶⁸Bāp highest purūṣhārth karāyēṅgē .

⁷³The Father enables you to make the highest effort.

⁶⁹Yah hai hī rājyōg key|kī knowledge , sō bhī pūrē viśhva kā mālik bannā hai .

⁷⁴This is knowledge of Raja Yoga and you have to become the masters of the whole world.

⁷⁰Jitnā purūṣhārth karē̃gē , utnā jarūr phāydā hai .

⁷⁵The more effort you make, the more benefit there will definitely be.

⁷¹Ēk tō apnē kō ātmā jarūr niśhchay karō .

⁷⁶Firstly, have the faith that you are souls.

⁷²Kōī-kōī likhtē bhī aisē haĩ , phalānī ātmā āpkō yād kartī hai .

⁷⁷Some even write: Such and such a soul is remembering You.

⁷³Ātmā śharīr K|kē dvārā likhtī hai .

⁷⁸A soul writes through a body.

⁷⁴Ātmā kā connection hai śhivbābā kē sāth .

⁷⁹Souls have a connection with Shiv Baba.

⁷⁵Maĩ ātmā phalānē śharīr K|kē nām-rūp vālī hū̃ .

⁸⁰I, this soul, have a body with such and such a name and form.

⁷⁶Yah tō jarūr batānā paṛē nā kyōṅki ātmā K|kē śharīr par hī bhinn-bhinn nām paṛtē haĩ .

⁸¹You definitely have to say this, because different names are given to the bodies that are adopted by a soul.

⁷⁷Maĩ ātmā āpkā bachchā hū̃ , mujh ātmā K|kē śharīr kā nām phalānā hai .

⁸²I, this soul, am Your child, and the name of the body of this soul is So and so.

⁷⁸Ātmā kā nām tō kabhī badaltā nahī̃ .

⁸³The name of the soul never changes.

⁷⁹Maĩ ātmā phalānē śharīr vālī hū̃ .

⁸⁴I, this soul, have such and such a body.

⁸⁰Śharīr kā nām tō jarūr chāhiē .

⁸⁵The body definitely has to have a name.

⁸¹Nahī̃ tō kārōbār chal na sakē .

⁸⁶Otherwise, there wouldn't be any interaction.

⁸²Yahā̃ bāp kahtē haĩ maĩ bhī is brahmā K|kē tan mē̃ ātā hū̃ tempory , inkī ātmā kō bhī samjhātē haĩ .

⁸⁷Here, the Father says: I enter the body of this Brahma temporarily. ⁸⁸He also explains to the soul of this one.

⁸³Maĩ is śharīr sē tumkō paṛhānē āyā hū̃ .

⁸⁹I have come to teach you through this body.

⁸⁴Yah mērā śharīr nahī̃ hai .

⁹⁰This is not My body.

⁸⁵Mainnē inmē̃ pravēśh kiyā hai .

⁹¹I have entered this body.

⁸⁶Phir chalē jāyēṅgē apnē dhām .

⁹²I will then return to My land.

⁸⁷Maĩ āyā hī hū̃ tum bachchō̃ kō yah mantra dēnē .

⁹³I have come to give you children this mantra.

⁸⁸Aisē nahī̃ ki mantra dēkar chalā jātā hū̃ .

⁹⁴It is not that I go back after giving you the mantra; no.

⁸⁹Nahī̃ , bachchō̃ kō dēkhnā bhī paṛtā hai ki kahā̃ tak sudhār huā hai .

⁹⁵I have to see to what extent there has been some improvement in you children.

⁹⁰Phir sudhārnē key|kī śhikṣhā dētē rahtē haĩ .

⁹⁶Then, I continue to give you teachings for your improvement.

⁹¹Second kā gyān dēkar chalē jāē̃ tō phir gyān kā sāgar bhī na kahā jāē .

⁹⁷If He were to depart after giving you this knowledge of a second, He would not be called the Ocean of Knowledge.

⁹²Kitnā samay huā hai , tumkō samjhātē hī rahtē haĩ .

⁹⁸It has been such a long time and yet He continues to explain to you.

⁹³Jhāṛ key|kī , bhakti mārg key|kī sab bātē̃ samajhnē key|kī detail hai .

⁹⁹There are the details of the tree and the path of devotion that have to be understood.

⁹⁴Detail mē̃ samjhātē haĩ .

¹⁰⁰He explains to you in detail.

⁹⁵Wholesale mānā manmanābhav .

¹⁰¹Wholesale means “Manmanabhav”.

⁹⁶Parantu aisā kahkar chalē tō nahī̃ jāyēṅgē .

¹⁰²However, He doesn't just say this and depart.

⁹⁷Pālnā ( dēkh-rēkh ) bhī karnī paṛē .

¹⁰³He also has to give you sustenance.

⁹⁸Kaī bachchē bāp kō yād kartē-kartē phir gum hō jātē haĩ .

¹⁰⁴Some children remember the Father and then disappear.

⁹⁹Phalānī ātmā jiskā nām phalānā thā , bahut achchhā paṛhtā thā - smr̥iti tō āyēgī nā .

¹⁰⁵Such and such a soul whose name was so and so used to study very well. ¹⁰⁶He would remember that.

¹⁰⁰Purānē-purānē bachchē kitnē achchhē thē , unkō māyā nē hap kar liyā .

¹⁰⁷Some old children were so good, and yet Maya swallowed them.

¹⁰¹Śhurū mē̃ kitnē āyē .

¹⁰⁸So many came at the beginning.

¹⁰²Phaṭ sē ākar bāp key|kī gōd lī . ¹⁰³Bhaṭṭhī banī .

¹⁰⁹They came and instantly went into the Father's lap and a furnace (bhatthi) was created.

¹⁰⁴Ismē̃ sabnē apnā luck ( bhāgya ) ajmāyā phir luck ajmātē-ajmātē māyā nē ēkdam uṛā diyā .

¹¹⁰Everyone tried their own luck in that and, while they were trying their luck, Maya completely blew them away.

¹⁰⁵Ṭhahar na sakē . ¹⁰⁶Phir 5 hazār varṣh kē bād bhī aisē hī hōgā .

¹¹¹They were unable to stay and the same thing will happen after 5000 years.

¹⁰⁷Kitnē chalē gayē , ādhā jhāṛ tō jarūr gayā .

¹¹²So many went away. ¹¹³Half the tree must definitely have gone.

¹⁰⁸Bhal jhāṛ vr̥iddhi kō pāyā hai parantu purānē chalē gayē , samajh saktē haĩ - unsē kuchh phir āyēṅgē jarūr paṛhnē .

¹¹⁴The tree has grown, but the old ones left. ¹¹⁵You can understand that some of them will definitely come back to study here again.

¹⁰⁹Smr̥iti āyēgī ki ham bāp sē paṛhtē thē aur sab abhī tak paṛhtē rahtē haĩ . ¹¹⁰Hamnē hār khā lī .

¹¹⁶They will remember that they were studying with the Father and that they became defeated while the others are still continuing to study with Him.

¹¹¹Phir maidān mē̃ āyēṅgē .

¹¹⁷They will then come on to the field once again.

¹¹²Bābā ānē dēgē , phir bhī bhal ākar purūṣhārth karē̃ .

¹¹⁸Baba will allow them to come: Let them come and make effort again.

¹¹³Kuchh na kuchh achchhā pad mil jāyēgā .

¹¹⁹They will receive one or another good status.

¹¹⁴Bāp smr̥iti dilātē haĩ - mīṭhē-mīṭhē bachchē , māmēkam yād karō tō pāp kaṭ jāyēṅgē .

¹²⁰The Father reminds you: Sweetest children, constantly remember Me alone and your sins will be cut away.

¹¹⁵Ab kaisē yād kartē hō , kyā yah samajhtē hō ki bābā paramdhām mē̃ hai  ?

¹²¹How do you remember Him? ¹²²Do you think that Baba is in the supreme abode?

¹¹⁶Nahī̃ . ¹¹⁷Bābā tō yahā̃ rath mē̃ baiṭhē haĩ .

¹²³No; the Father is sitting here in this chariot.

¹¹⁸Is rath kā sabkō mālūm paṛtā jātā hai .

¹²⁴You all continue to know about this chariot.

¹¹⁹Yah hai bhāgyaśhālī rath .

¹²⁵This is “The Lucky Chariot”.

¹²⁰Inmē̃ āyā huā hai .

¹²⁶He has entered this one.

¹²¹Bhaktimārg mē̃ thē tō unkō paramdhām mē̃ yād kartē thē parantu yah nahī̃ jāntē thē ki yād sē kyā hōgā .

¹²⁷When you were on the path of devotion, you used to remember Him in the supreme abode, but you didn't know what would happen by having that remembrance.

¹²²Abhī tum bachchō̃ kō bāp khud is rath mē̃ baiṭh śhrīmat dētē haĩ , isliē tum bachchē samajhtē hō bābā yahā̃ is mr̥ityulōk mē̃ purūṣhōttam saṅgamyug par haĩ .

¹²⁸The Father Himself now sits in this chariot and gives you shrimat. ¹²⁹This is why you children understand that Baba is now at the most auspicious confluence age in this land of death.

¹²³Tum jāntē hō hamkō brahmā kō yād nahī̃ karnā hai .

¹³⁰You know that you don't have to remember Brahma.

¹²⁴Bāp kahtē haĩ māmēkam yād karō , maĩ is rath mē̃ rahkar tumkō yah knowledge dē rahā hū̃ .

¹³¹The Father says: Constantly remember Me alone. ¹³²I stay in this chariot and give you this knowledge.

¹²⁵Apnī bhī pahchān dētā hū̃ , maĩ yahā̃ hū̃ .

¹³³I give you My own introduction and say: I am here.

¹²⁶Āgē tō tum samajhtē thē paramdhām mē̃ rahnē vālā hai . ¹²⁷Hōkar gayā hai parantu kab , yah patā nahī̃ thā .

¹³⁴Previously, you used to think that He is the Resident of the supreme abode, that He came and departed, but you didn't know when.

¹²⁸Hōkar tō sab gayē haĩ nā .

¹³⁵Everyone has been and gone.

¹²⁹Jinkē bhī chitra haĩ , abhī vah kahā̃ haĩ , yah kiskō patā nahī̃ hai .

¹³⁶No one knows where all of those, whose images have been made, are.

¹³⁰Jō jātē haĩ vah phir apnē samay par ātē haĩ .

¹³⁷Those who depart then come back at their own time.

¹³¹Bhinn-bhinn part bajātē rahtē haĩ .

¹³⁸They continue to play different parts.

¹³²Svarg mē̃ tō kōī jātē nahī̃ .

¹³⁹No one can go to heaven yet.

¹³³Bāp nē samjhāyā hai svarg mē̃ jānē kē liē tō purūṣhārth karnā hōtā hai aur purānī duniyā kā ant , naī duniyā key|kī ādi chāhiē , jinkō purūṣhōttam saṅgamyug kahā jātā hai .

¹⁴⁰The Father has explained: You have to make effort to go to heaven and there also has to be the end of the old world and the beginning of the new world, which is called the most auspicious confluence age.

¹³⁴Yah gyān abhī tumkō hai .

¹⁴¹You now have this knowledge.

¹³⁵Manuṣhya kuchh nahī̃ jāntē .

¹⁴²People don't know anything at all.

¹³⁶Samajhtē bhī haĩ śharīr jal jātā hai , bākī ātmā chalī jātī hai .

¹⁴³They know that the body is burnt and that the soul departs.

¹³⁷Ab kaliyug hai tō jarūr janm kaliyug mē̃ hī lē̃gē .

¹⁴⁴It is now the iron age and so souls will definitely take rebirth in the iron age.

¹³⁸Satyug mē̃ thē tō janm bhī satyug mē̃ lētē thē .

¹⁴⁵When you were in the golden age, you took rebirth in the golden age.

¹³⁹Yah bhī jāntē hō ātmāō̃ kā sārā stock nirākārī duniyā mē̃ hōtā hai .

¹⁴⁶You also know that the whole stock of souls exists in the incorporeal world.

¹⁴⁰Yah tō buddhi mē̃ baiṭhā hai nā .

¹⁴⁷This is in your intellects.

¹⁴¹Phir vahā̃ sē ātē haĩ , yahā̃ śharīr dhāraṇ kar jīv ātmā ban jātē haĩ .

¹⁴⁸We then come from there, adopt bodies here and become human beings.

¹⁴²Sabkō yahā̃ ākar jīv ātmā bannā hai . ¹⁴³Phir number-vār vāpis jānā hai .

¹⁴⁹Everyone has to come here and become human beings and then return, numberwise.

¹⁴⁴Sabkō tō nahī̃ lē jāyēṅgē , nahī̃ tō pralay hō jāē .

¹⁵⁰He will not take everyone back, because, in that case, there would be annihilation.

¹⁴⁵Dikhātē haĩ ki pralay hō gaī , result kuchh nahī̃ dikhātē .

¹⁵¹They show that annihilation took place, but they don't show the result of that.

¹⁴⁶Tum tō jāntē hō yah duniyā kabhī khālī nahī̃ hō saktī hai .

¹⁵²You know that this world can never become empty.

¹⁴⁷Gāyan hai rām gayō rāvaṇ gayō , jinkā bahut parivār hai .

¹⁵³It is sung: Rama went, Ravan who had a big family went.

¹⁴⁸Sārī duniyā mē̃ rāvaṇ sampradāy hai nā .

¹⁵⁴There is the community of Ravan over the whole world.

¹⁴⁹Rām sampradāy tō bahut thōṛī hai .

¹⁵⁵There is a very small community of Rama.

¹⁵⁰Rām key|kī sampradāy hai hī satyug-trētā mē̃ .

¹⁵⁶The community of Rama exists in the golden and silver ages.

¹⁵¹Bahut phark rahtā hai .

¹⁵⁷There is a lot of difference.

¹⁵²Bād mē̃ phir aur ṭāl-ṭāliyā̃ nikaltī haĩ .

¹⁵⁸Later, other branches and twigs emerge.

¹⁵³Abhī tumnē bīj aur jhāṛ kō bhī jānā hai .

¹⁵⁹You now know the Seed and the tree too.

¹⁵⁴Bāp sab kuchh jāntē haĩ , tab tō sunātē rahtē haĩ isliē unkō gyān sāgar kahā jātā hai , ēk hī bāt agar hōtī tō phir kuchh śhāstra ādi bhī ban na sakē .

¹⁶⁰The Father knows everything and this is why He continues to tell you everything. ¹⁶¹This is why He is called the Ocean of Knowledge. ¹⁶²If there were only one thing (for Him to tell), the scriptures etc. could not be written.

¹⁵⁵Jhāṛ key|kī detail bhī samjhātē rahtē haĩ .

¹⁶³He also continues to explain to you the details of the tree.

¹⁵⁶Mūl bāt number one subject hai bāp kō yād karnā .

¹⁶⁴The main thing, the number one subject, is to remember the Father.

¹⁵⁷Ismē̃ hī mēhnat hai .

¹⁶⁵It is this that requires effort.

¹⁵⁸Is par hī sārā madār hai .

¹⁶⁶Everything depends on this.

¹⁵⁹Bākī jhāṛ kō tō tum jān gayē hō .

¹⁶⁷However, you now also know the tree.

¹⁶⁰Duniyā mē̃ in bātō̃ kō kōī bhī nahī̃ jāntē haĩ .

¹⁶⁸No one in the world knows these things.

¹⁶¹Tum sab dharm vālō̃ key|kī tithi-tārīkh ādi sab batātē hō .

¹⁶⁹You show the time and date etc. of all the other religions.

¹⁶²Ādhākalp mē̃ yah sab ā jātē haĩ . ¹⁶³Bākī haĩ sūryavanśhī aur chandravanśhī .

¹⁷⁰All of them are included in half of each cycle but there are those of the sun dynasty and the moon dynasty.

¹⁶⁴Inkē liē bahut yug tō nahī̃ hōṅgē nā . ¹⁶⁵Haĩ hī dō yug .

¹⁷¹There aren’t many ages for them, just the two ages.

¹⁶⁶Vahā̃ manuṣhya bhī thōṛē haĩ .

¹⁷²There are few human beings there.

¹⁶⁷84 lākh janm tō hō bhī na sakē̃ .

¹⁷³There cannot possibly be 8.4 million births.

¹⁶⁸Manuṣhya samajh sē bāhar hō jātē haĩ isliē phir bāp ākar samajh dētē haĩ .

¹⁷⁴People lose all understanding and this is why the Father comes and explains.

¹⁶⁹Bāp jō rachayitā hai , vahī rachtā aur rachnā K|kē ādi-madhy-ant key|kī knowledge baiṭh dētē haĩ .

¹⁷⁵The Father, who is the Creator, sits here and He gives you the knowledge of Himself, the Creator, and of the beginning, middle and end of creation.

¹⁷⁰Bhāratvāsī tō bilkul kuchh nahī̃ jāntē . ¹⁷¹Sabkō pūjtē rahtē haĩ , musalmānō̃ kō , pārsī ādi kō , jō āyā unkō pūjnē lag paṛē̃gē kyōṅki apnē dharm aur dharm-sthāpak kō bhūl gayē haĩ .

¹⁷⁶The people of Bharat do not know anything at all; they continue to worship everyone. ¹⁷⁷They begin to worship whoever comes – Muslims, Parsis etc. – because they have forgotten their own religion and the Founder of their religion.

¹⁷²Aur tō sab apnē-apnē dharm kō jāntē haĩ , sabkō mālūm hai phalānā dharm kab , kisnē sthāpan kiyā . ¹⁷³Bākī satyug-trētā key|kī history-geography kā kiskō bhī patā nahī̃ hai .

¹⁷⁸All others know about their own religion. ¹⁷⁹All of them know when such and such a religion was established and by whom, but no one knows the history and geography of the golden and silver ages.

¹⁷⁴Chitra bhī dēkhtē haĩ śhivbābā kā yah rūp hai .

¹⁸⁰They look at the images and think: That is Shiv Baba's form.

¹⁷⁵Vahī ūñch tē ūñch bāp hai .

¹⁸¹He alone is the highest-on-high Father.

¹⁷⁶Tō yād bhī unkō karnā hai .

¹⁸²So, you have to remember Him.

¹⁷⁷Yahā̃ phir sabsē jāstī pūjā kartē haĩ śhrīkr̥iṣhṇa key|kī kyōṅki next mē̃ hai nā .

¹⁸³People worship Shri Krishna the most because he is next to that One.

¹⁷⁸Pyār bhī unkō kartē haĩ , tō gītā kā bhagvān bhī unkō samajh liyā hai .

¹⁸⁴They also love him and consider him to be the God of the Gita.

¹⁷⁹Sunānē vālā chāhiē tab tō unsē varsā milē .

¹⁸⁵There has to be someone who speaks this knowledge, because only then could you receive your inheritance.

¹⁸⁰Bāp hī sunātē haĩ , naī duniyā kī sthāpanā aur purānī duniyā kā vināśh karānē vālā aur kōī hō na sakē sivāē ēk bāp K|kē .

¹⁸⁶The Father alone gives you this knowledge. ¹⁸⁷There cannot be anyone, other than the one Father, who can establish a new world and inspire the destruction of the old world.

¹⁸¹Brahmā dvārā sthāpanā , śhaṅkar dvārā vināśh , viṣhṇu dvārā pālnā - yah bhī likhtē haĩ .

¹⁸⁸They even write: Establishment through Brahma, sustenance through Vishnu and destruction through Shankar.

¹⁸²Yahā̃ kē liē hī hai . ¹⁸³Parantu samajh kuchh bhī nahī̃ .

¹⁸⁹That refers to this time but they don't understand it.

¹⁸⁴Tum jāntē hō vah hai nirākārī sr̥iṣhṭi . ¹⁸⁵Yah hai sākārī sr̥iṣhṭi .

¹⁹⁰You know that that is the incorporeal world whereas this is a corporeal world.

¹⁸⁶Sr̥iṣhṭi tō yahī hai , yahā̃ hī rāmrājya aur rāvaṇrājya hōtā hai .

¹⁹¹The world is the same – the kingdom of Rama and the kingdom of Ravan exist here.

¹⁸⁷Mahimā sārī yahā̃ kī hai .

¹⁹²All the praise is of this time.

¹⁸⁸Bākī sūkṣhmavatan kā sirph sākṣhātkār hōtā hai .

¹⁹³However, the subtle region is simply for having visions.

¹⁸⁹Mūlvatan mē̃ tō ātmāyē̃ rahtī haĩ phir yahā̃ ākar part bajātī haĩ .

¹⁹⁴Souls reside in the incorporeal world, and souls then come here to play their parts.

¹⁹⁰Bākī sūkṣhmavatan mē̃ kyā hai , yah chitra banā diyā hai , jis par bāp samjhātē haĩ .

¹⁹⁵They have just created images of what there is in the subtle region which the Father explains to you.

¹⁹¹Tum bachchō̃ kō aisā sūkṣhmavatan vāsī phariśhtā bannā hai .

¹⁹⁶You children have to become those angels who are residents of the subtle region.

¹⁹²Phariśhtē haḍḍī-mās bigar hōtē haĩ .

¹⁹⁷Angels do not have flesh and bones.

¹⁹³Kahtē haĩ nā - dadhīchi r̥iṣhi nē haḍḍiyā̃ bhī dē dī . ¹⁹⁴Bākī śhaṅkar kā gāyan tō kahā̃ hai nahī̃ .

¹⁹⁸They say: Dadhichi rishi even gave his bones, but there is no mention of Shankar anywhere.

¹⁹⁵Brahmā-viṣhṇu kā mandir hai .

¹⁹⁹There are temples to Brahma and Vishnu.

¹⁹⁶Śhaṅkar kā kuchh hai nahī̃ . ¹⁹⁷Tō unkō lagā diyā hai vināśh kē liē .

²⁰⁰There are none to Shankar, so they have shown him for destruction.

¹⁹⁸Bākī aisē kōī āṅkh khōlnē sē vināśh kartā nahī̃ hai .

²⁰¹However, it isn't that he carries out destruction by opening his eye.

¹⁹⁹Dēvtāyē̃ phir hiṅsā kā kām kaisē karē̃gē .

²⁰²How could deities carry out an act of violence?

²⁰⁰Na vah kartē haĩ , na śhivbābā aisā direction dētē haĩ .

²⁰³Neither do they do that, nor does Shiv Baba give such a direction.

²⁰¹Direction dēnē vālē par bhī ā jātā hai nā .

²⁰⁴Everything would then be upon the one who gave that direction.

²⁰²Kahnē vālā hī phans jātā hai .

²⁰⁵The one who said anything would be blamed.

²⁰³Vah tō śhiv-śhaṅkar kō hī ikaṭṭhā kah dētē haĩ .

²⁰⁶Those people say that Shiva and Shankar are one and the same.

²⁰⁴Ab bāp bhī kahtē haĩ mujhē yād karō , māmēkam yād karō .

²⁰⁷The Father now says: Remember Me alone. ²⁰⁸Constantly remember Me alone.

²⁰⁵Aisā tō nahī̃ kahtē śhiv-śhaṅkar kō yād karō .

²⁰⁹He doesn't say: Remember Shiva and Shankar.

²⁰⁶Patit-pāvan ēk kō hī kahtē haĩ .

²¹⁰Only the One is called the Purifier.

²⁰⁷Bhagvān arth|earth sahit baiṭh samjhātē haĩ , yah kōī jāntē nahī̃ haĩ tō yah chitra dēkh mūnjh paṛtē haĩ .

²¹¹God sits here and explains the meaning of everything. ²¹²No one knows these things, and so they become confused when they see these pictures.

²⁰⁸Arth|earth tō jarūr batānā paṛē nā .

²¹³They definitely have to be told the meaning of them.

²⁰⁹Samajhnē mē̃ time lagtā hai .

²¹⁴It takes time for them to understand.

²¹⁰Kōṭō̃ mē̃ kōī virlā nikaltā hai .

²¹⁵Only a handful out of multimillions emerge.

²¹¹Maĩ jō hū̃ , jaisā hū̃ , kōṭō mē̃ kōī hī mujhē pahchān saktē haĩ .

²¹⁶Whatever I am, however I am, only a handful out of multimillions recognise Me.

²¹²Achchhā  !

²¹⁷Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²¹⁶1 ) kisī bhī bāt K|kē chintan mē̃ apnā samay nahī̃ ganvānā hai .

²²¹ 1. Do not waste your time in thinking about other things.

²¹⁷Apnī mastī mē̃ rahnā hai .

²²²Remain intoxicated with your own self.

²¹⁸Svayã kē prati chintan kar ātmā kō satōpradhān banānā hai .

²²³Think about your own self and make your soul satopradhan.

²¹⁹2 ) nar sē nārāyaṇ bannē kē liē antkāl mē̃ ēk bāp key|kī hī yād rahē .

²²⁴ 2. In order to change from an ordinary human into Narayan, you must only have remembrance of the one Father in your final moments.

²²⁰Is highest yukti kō sāmnē rakhtē huē purūṣhārth karnā hai - maĩ ātmā hū̃ .

²²⁵Keep this highest method in front of you and make this effort: I am a soul.

²²¹Is śharīr kō bhūl jānā hai .

²²⁶I have to forget this body.

²²²Vardān  : dātā key|kī dēn kō smr̥iti mē̃ rakh sarv lagāvō̃ sē mukt rahnē vālē , ākarṣhaṇmukt bhav

²²⁷Blessing: May you become free from being attracted and free from all attachments by remaining aware that they are special gifts that you have received from the Bestower.

²²³Kaī bachchē kahtē haĩ ki insē mērā kōī lagāv nahī̃ hai , parantu inkā yah guṇ bahut achchhā hai yā inmē̃ sēvā key|kī viśhēṣhtā bahut hai .

²²⁸ Some children say that they don’t have any attachment to anyone, but that they do like a particular virtue of someone very much or that that one has many specialities in doing service.

²²⁴Lēkin kisī vyakti yā vaibhav K|kē taraph bār-bār saṅkalp jānā bhī ākarṣhaṇ hai .

²²⁹However, for your thoughts to be repeatedly drawn to any person or possession is to be attracted.

²²⁵Kisī key|kī bhī viśhēṣhtā kō dēkhtē , guṇō̃ kō vā sēvā kō dēkhtē dātā kō nahī̃ bhūlō .

²³⁰While seeing others’ specialities, their virtues and their service, do not forget the Bestower.

²²⁶Yah dātā key|kī dēn hai - yah smr̥iti lagāvō̃ sē mukt , ākarṣaṇ-mukta banā dēgī .

²³¹They are special gifts from the Bestower. ²³²This awareness will make you free from all attachments and attractions.

²²⁷Kisī par bhī prabhāvit nahī̃ hōṅgē .

²³³You will not be impressed by anyone.

²²⁸Slōgan  : aisē rūhānī social worker banō jō bhaṭaktī huī ātmā kō ṭhikānā dē dō , bhagvān sē milā dō .

²³⁴Slogan: Become such a spiritual social worker that you show the destination to wandering souls and enable them to meet God.

²³⁵*** Om Shanti ***