मंगलवार 1 अक्टूबर 2024 की दैनिक मुरली

⁰01-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēhī-abhimānī bannē key|kī practice karō , is practice sē hī tum puṇya ātmā ban sakē̃gē ' '

¹Essence: Sweet children, practise being soul conscious. ²It is only by practising this that you will be able to become pure and charitable souls.

²Praśhna  : kis ēk knowledge K|kē kāraṇ tum bachchē sadā harṣhit rahtē hō  ?

³Question: Due to having the knowledge of what one thing do you children remain constantly cheerful?

³Uttar  : tumhē̃ knowledge milī hai ki yah nāṭak baṛā wonderful banā huā hai , ismē̃ har ēk actor kā avināśhī part nūndhā huā hai .

⁴Answer: You have received the knowledge that this is a wonderful play that is being created. ⁵Each actor's imperishable part is fixed within it.

⁴Sab apnā-apnā part bajā rahē haĩ . ⁵Is kāraṇ tum sadā harṣhit rahtē hō .

⁶Each one is playing his own part and because of knowing this you remain constantly cheerful.

⁶Praśhna  : kaun-sā ēk hunar bāp kē pās hī hai , dūsrō̃ kē pās nahī̃  ?

⁷Question: What one art does the Father have which no one else has?

⁷Uttar  : dēhī-abhimānī banānē kā hunar ēk bāp kē pās hai kyōṅki vah khud sadā dēhī hai , supreme hai .

⁸Answer: The Father alone has the art of making you soul conscious because He Himself is constantly soul conscious. ⁹He is the Supreme.

⁸Yah hunar kisī bhī manuṣhya kō ā nahī̃ saktā .

¹⁰No human being can have this art.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Rūhānī bachchō̃ arthāt ātmāō̃ prati bāp baiṭh samjhātē haĩ .

¹²The Father sits here and explains to you spiritual children, that is, to you souls.

¹¹Apnē kō ātmā tō samajhnā hai nā .

¹³You have to consider yourselves to be souls, do you not?

¹²Bāp nē bachchō̃ kō samjhāyā hai pahlē-pahlē yah practice karō ki ham ātmā haĩ , na ki śharīr .

¹⁴The Father has explained to you children: First of all, practise being souls, not bodies.

¹³Jab apnē kō ātmā samajhē̃gē tab hī parampitā kō yād karē̃gē .

¹⁵Only when you consider yourselves to be souls will you remember the Supreme Father.

¹⁴Apnē kō ātmā nahī̃ samajhē̃gē tō phir jarūr laukik sambandhī , dhandhā ādi hī yād ātā rahēgā isliē pahlē-pahlē tō yah practice hōnī chāhiē ki maĩ ātmā hū̃ tō phir rūhānī bāp kī yād ṭhaharēgī .

¹⁶If you don't consider yourselves to be souls, then, surely, only worldly relatives and business etc. would be remembered. ¹⁷This is why you first have to have the practice: I am a soul. ¹⁸There will then be remembrance of the spiritual Father.

¹⁵Bāp yah śhikṣhā dētē haĩ ki apnē kō dēh nahī̃ samjhō .

¹⁹The Father gives you the teachings: Do not consider yourselves to be bodies.

¹⁶Yah gyān bāp ēk hī bār sārē kalp mē̃ dētē haĩ .

²⁰Only once in the whole cycle does the Father give you this knowledge.

¹⁷Phir 5 hazār varṣh bād yah samjhānī milēgī .

²¹You will then receive this explanation again after 5000 years.

¹⁸Apnē kō ātmā samajhē̃gē tō bāp bhī yād āyēgā .

²²If you consider yourselves to be souls, you will also remember the Father.

¹⁹Ādhākalp tumnē apnē kō dēh samjhā hai .

²³For half a cycle you have considered yourselves to be bodies.

²⁰Ab apnē kō ātmā samajhnā hai .

²⁴You now have to consider yourselves to be souls.

²¹Jaisē tum ātmā hō , maĩ bhī ātmā hī hū̃ .

²⁵Just as you are souls, I too am a soul.

²²Parantu supreme hū̃ .

²⁶However, I am the Supreme.

²³Maĩ hū̃ hī ātmā tō mērē kō kōī dēh yād paṛtī hī nahī̃ .

²⁷I am just a soul, and so I do not remember any bodily beings.

²⁴Yah dādā tō śharīrdhārī hai nā . ²⁵Vah bāp hai nirākār .

²⁸This Dada is a bodily being whereas that Father is incorporeal.

²⁶Yah prajāpitā brahmā tō sākārī hō gayā .

²⁹This Prajapita Brahma is a corporeal being.

²⁷Śhivbābā kā aslī nām hai hī śhiv .

³⁰Shiv Baba's real name is Shiva.

²⁸Vah hai hī ātmā sirph vah ūñch tē ūñch arthāt supreme ātmā hai sirph is samay hī ākar is śharīr mē̃ pravēśh kartā hū̃ .

³¹He is just a soul; it is just that He is the Highest on High, that is, He is the Supreme Soul. ³²I only come at this time and enter this body.

²⁹Vah kabhī dēh-abhimānī hō na sakē .

³³He can never become body conscious.

³⁰Dēh-abhimānī sākārī manuṣhya hōtē haĩ , vah tō hai hī nirākār .

³⁴It is corporeal human beings who become body conscious. ³⁵He is constantly incorporeal.

³¹Unkō ākar yah practice karānī hai .

³⁶He has to come and inspire you to have this practice.

³²Kahtē haĩ tum apnē kō ātmā samjhō .

³⁷He says: Consider yourselves to be souls.

³³Maĩ ātmā hū̃ , ātmā hū̃ - yah pāṭh baiṭhkar paṛhō .

³⁸Sit and learn the lesson: "I am a soul, I am a soul."

³⁴Maĩ ātmā śhivbābā kā bachchā hū̃ .

³⁹“I, this soul, am a child of Shiv Baba.”

³⁵Her|har bāt key|kī practice chāhiē nā .

⁴⁰Practice is needed for everything.

³⁶Bāp kōī naī bāt nahī̃ samjhātē haĩ .

⁴¹The Father is not explaining anything new to you.

³⁷Tum jab apnē kō ātmā pakkā-pakkā samajhē̃gē tab bāp bhī pakkā yād rahēgā .

⁴²When you firmly consider yourselves to be souls, you will also have firm remembrance of the Father.

³⁸Dēh-abhimān hōgā tō bāp kō yād kar nahī̃ sakē̃gē .

⁴³If you are body conscious, you won't be able to remember the Father.

³⁹Ādhākalp tumkō dēh kā ahaṅkār rahtā hai .

⁴⁴For half a cycle, you have arrogance of the body.

⁴⁰Abhī tumkō sikhātā hū̃ ki apnē kō ātmā samjhō .

⁴⁵I now teach you to consider yourselves to be souls.

⁴¹Satyug mē̃ aisē kōī sikhātā nahī̃ hai ki apnē kō ātmā samjhō .

⁴⁶No one in the golden age teaches you to consider yourselves to be souls.

⁴²Śharīr par nām tō paṛtā hī hai .

⁴⁷Names are always given to bodies.

⁴³Nahī̃ tō ēk-dō kō bulāvē̃ kaisē .

⁴⁸Otherwise, what would you call one another?

⁴⁴Yahā̃ tumnē bāp sē jō varsā pāyā hai vahī prālabdh vahā̃ pātē hō .

⁴⁹The inheritance you received from the Father here is received as a reward there.

⁴⁵Bākī bulāyēṅgē tō nām sē nā .

⁵⁰However, you would still call one another by your names.

⁴⁶Śhrīkr̥iṣhṇa bhī śharīr kā nām hai nā .

⁵¹Shri Krishna too is the name of a body.

⁴⁷Nām bigar tō kārōbār ādi chal na sakē .

⁵²Activities cannot continue without names.

⁴⁸Aisē nahī̃ ki vahā̃ yah kahē̃gē ki apnē kō ātmā samjhō .

⁵³It isn't that anyone there would say: Consider yourself to be a soul.

⁴⁹Vahā̃ tō ātma-abhimānī rahtē hī haĩ .

⁵⁴There, everyone remains soul conscious.

⁵⁰Yah practice tumkō abhī karāī jātī hai kyōṅki pāp bahut chaṛhē huē haĩ .

⁵⁵You are inspired to practise this at this time because a lot of sin has accumulated.

⁵¹Āhistē-āhistē thōṛā-thōṛā pāp chaṛhtē-chaṛhtē abhī full pāp ātmā ban paṛē hō .

⁵⁶Sins have gradually accumulated little by little and you have now become full sinful souls.

⁵²Ādhākalp kē liē jō kuchh kiyā vah khalās bhī tō hōgā nā .

⁵⁷Whatever you have been doing for half of this cycle has to end.

⁵³Āhistē-āhistē kam hōtā jātā hai .

⁵⁸Gradually, that will continue to decrease.

⁵⁴Satyug mē̃ tum satōpradhān hō , trētā mē̃ satō ban jātē hō .

⁵⁹In the golden age, you are satopradhan. ⁶⁰In the silver age, you become sato.

⁵⁵Varsā abhī miltā hai .

⁶¹It is now that you receive the inheritance.

⁵⁶Apnē kō ātmā samajh bāp kō yād karnē sē hī varsā miltā hai .

⁶²Only by considering yourselves to be souls and remembering the Father do you receive the inheritance.

⁵⁷Yah dēhī-abhimānī bannē key|kī śhikṣhā bāp abhī dētē haĩ .

⁶³It is at this time that the Father gives you the teachings to become soul conscious.

⁵⁸Satyug mē̃ yah śhikṣhā nahī̃ miltī .

⁶⁴You don't receive these teachings in the golden age.

⁵⁹Apnē-apnē nām par hī chaltē haĩ .

⁶⁵Each one continues to move along as per his or her own name.

⁶⁰Yahā̃ tum har ēk kō yād K|kē bal sē pāp ātmā sē puṇya ātmā bannā hai .

⁶⁶Here, each one of you has to become a pure and charitable soul from a sinful soul with the power of yoga.

⁶¹Satyug mē̃ is śhikṣhā key|kī darkār hī nahī̃ . ⁶²Na tum yah śhikṣhā vahā̃ lē jātē hō .

⁶⁷Neither is there any need for this knowledge in the golden age nor do you carry these teachings there.

⁶³Vahā̃ na yah gyān , na yōg lē jātē hō .

⁶⁸You neither carry this knowledge nor this yoga there.

⁶⁴Tumkō patit sē pāvan abhī hī bannā hai .

⁶⁹It is only at this time that you have to become pure from sinful.

⁶⁵Phir āhistē-āhistē kalā kam hōtī hai . ⁶⁶Jaisē chandramā key|kī kalā cum|kam hōtē-hōtē līk jākar rahtī hai .

⁷⁰Then, your degrees gradually decrease, just as the degrees of the moon decrease until there is just a line left.

⁶⁷Tō ismē̃ mūnjhō nahī̃ .

⁷¹So, do not be confused about this.

⁶⁸Kuchh bhī na samjhō tō pūchhō .

⁷²If you don't understand something, you can ask.

⁶⁹Pahlē tō yah pakkā niśhchay karō ki ham ātmā haĩ .

⁷³First of all, have the firm faith that you are souls.

⁷⁰Tumhārī ātmā hī abhī tamōpradhān banī hai .

⁷⁴You souls have now become tamopradhan.

⁷¹Pahlē satōpradhān thī phir din-pratidin kalā kam hōtī jātī hai .

⁷⁵At first, you were satopradhan and then, day by day, your degrees continued to decrease.

⁷²Maĩ ātmā hū̃ - yah pakkā na hōnē sē hī tum bāp kō bhūltē hō .

⁷⁶When you don't make it firm that you are souls, you forget the Father.

⁷³Pahlē-pahlē mūl bāt hī yah hai .

⁷⁷This is the first and foremost thing.

⁷⁴Ātma-abhimānī bannē sē bāp yād āyēgā tō varsā bhī yād āyēgā .

⁷⁸By becoming soul conscious, you will remember the Father and also your inheritance.

⁷⁵Varsā yād āyēgā tō pavitra bhī rahē̃gē . ⁷⁶Daivīguṇ bhī rahē̃gē .

⁷⁹When you remember your inheritance, you will remain pure and also have divine virtues.

⁷⁷Aim object tō sāmnē hai nā .

⁸⁰You have your aim and objective in front of you.

⁷⁸Yah hai godly university . ⁷⁹Bhagvān paṛhātē haĩ .

⁸¹This is the Godly University where God is teaching you.

⁸⁰Dēhī-abhimānī bhī vahī banā saktē haĩ aur kōī bhī yah hunar jāntā hī nahī̃ hai .

⁸²He alone can make you soul conscious. ⁸³No one else has this skill.

⁸¹Ēk bāp hī sikhātē haĩ .

⁸⁴The one Father teaches you this.

⁸²Yah dādā bhī purūṣhārth kartē haĩ .

⁸⁵This Dada is also making effort.

⁸³Bāp tō kabhī dēh lētē hī nahī̃ , jō unkō dēhī-abhimānī bannē kā purūṣhārth karnā paṛē .

⁸⁶The Father never takes a body, for which He would have to make effort to become soul conscious.

⁸⁴Vah sirph is hī samay ātē haĩ tumkō dēhī-abhimānī banānē .

⁸⁷He simply comes at this time to make you soul conscious.

⁸⁵Yah kahāvat hai jinkē māthē māmlā , vah kaisē nīnd karē̃ … .

⁸⁸There is a saying: How can someone who has responsibility on his head sleep comfortably?

⁸⁶Bahut dhandhā ādi too-much hōtā hai tō phursat nahī̃ miltī aur jinkō phursat hai vah ātē haĩ bābā K|kē sāmnē purūṣhārth karnē .

⁸⁹When someone has too much business etc., he doesn’t get any spare time. ⁹⁰Those who have spare time come in front of Baba to make effort.

⁸⁷Kōī nayē bhī ātē haĩ . ⁸⁸Samajhtē haĩ knowledge tō baṛī achchhī hai .

⁹¹Some new ones also come, and they feel that this knowledge is very good.

⁸⁹Gītā mē̃ bhī yah akṣhar haĩ - mujh bāp kō yād karō tō tumhārē vikarma vināśh hō jāē̃ .

⁹²These words, “Remember Me, your Father, and your sins will be absolved”, are also mentioned in the Gita.

⁹⁰Tō bāp yah samjhātē haĩ .

⁹³So, the Father explains this.

⁹¹Bāp kōī kō dōṣh nahī̃ dētē haĩ .

⁹⁴He doesn't blame anyone.

⁹²Yah tō jāntē haĩ tumkō pāvan sē patit bannā hī hai aur hamkō ākar patit sē pāvan banānā hī hai .

⁹⁵He knows that you had to become impure from pure and that He has to come to make you pure from impure.

⁹³Yah banā-banāyā drama hai , ismē̃ kōī K|kē nindā key|kī bāt nahī̃ .

⁹⁶This is the predestined drama. ⁹⁷There is no question of defamation of anyone in this.

⁹⁴Tum bachchē abhī gyān kō achchhī rīti jāntē hō aur tō kōī bhī īśhvar kō jāntē hī nahī̃ isliē nidhankē nāstik kahlāyē jātē haĩ .

⁹⁸You children now understand this knowledge very clearly. ⁹⁹No one else knows God at all. ¹⁰⁰This is why they are called orphans and atheists.

⁹⁵Abhī bāp tum bachchō̃ kō kitnā samajhdār banātē haĩ .

¹⁰¹The Father is now making you children so sensible.

⁹⁶Teacher rūp mē̃ śhikṣhā dētē haĩ . ⁹⁷Kaisē yah sr̥iṣhṭi kā chakra chaltā hai , yah śhikṣhā milnē sē tum bhī sudhartē hō .

¹⁰²As the Teacher, He is teaching you how this world cycle continues. ¹⁰³When you receive these teachings, you are reformed.

⁹⁸Bhārat jō śhivālay thā sō ab vēśhyālay hai nā .

¹⁰⁴Bharat, which was the Temple of Shiva, has now become a brothel.

⁹⁹Ismē̃ glāni key|kī tō bāt hī nahī̃ .

¹⁰⁵There is no question of defamation in this.

¹⁰⁰Yah khēl hai , jō bāp samjhātē haĩ .

¹⁰⁶This is a play that the Father explains to you.

¹⁰¹Tum dēvtā sē asur kaisē banē hō , aisē nahī̃ kahtē kyō̃ banē  ?

¹⁰⁷He tells you how you changed from deities into devils, but He doesn't ask you why you became that.

¹⁰²Bāp āyē hī haĩ bachchō̃ kō apnā parichay dēnē aur sr̥iṣhṭi kā chakra kaisē phirtā hai , yah knowledge dētē haĩ .

¹⁰⁸The Father has come to give His own introduction to you children. ¹⁰⁹He has also come to give you this knowledge of how the world cycle turns.

¹⁰³Manuṣhya hī jānē̃gē nā .

¹¹⁰Only human beings would know this.

¹⁰⁴Abhī tum jānkar phir dēvtā bantē hō .

¹¹¹You now know this and are becoming deities.

¹⁰⁵Yah paṛhāī hai manuṣhya sē dēvtā bannē key|kī , jō bāp hī baiṭh paṛhātē haĩ .

¹¹²This is a study of how to change from human beings into deities and only the Father sits here and teaches it.

¹⁰⁶Yahā̃ tō sab manuṣhya hī manuṣhya haĩ .

¹¹³Here, all are human beings.

¹⁰⁷Dēvtā tō is sr̥iṣhṭi par ā nahī̃ saktē jō teacher bankar paṛhāyē̃ .

¹¹⁴Deities cannot come to this world, so they couldn’t become teachers and teach you.

¹⁰⁸Paṛhānē vālā bāp dēkhō kaisē paṛhānē ātē haĩ .

¹¹⁵Look how the Father who teaches you comes here to teach you.

¹⁰⁹Gāyan bhī hai parampitā paramātmā kōī rath lētē haĩ , yah pūrā nahī̃ likhtē ki kaun-sā rath lētē haĩ .

¹¹⁶It is remembered that the Supreme Father, the Supreme Soul, takes a chariot. ¹¹⁷They don't write fully which chariot He takes.

¹¹⁰Trimūrti kā rāz bhī kōī samajhtē nahī̃ .

¹¹⁸No one even understands the significance of the Trimurti.

¹¹¹Parampitā arthāt param ātmā .

¹¹⁹The Supreme Father means the Supreme Soul.

¹¹²Vō jō hai sō apnā parichay tō dēgē nā .

¹²⁰He gives His own introduction as to who He is.

¹¹³Ahaṅkār key|kī bāt nahī̃ .

¹²¹There is no question of arrogance in this.

¹¹⁴Na samajhnē K|kē kāraṇ kahtē haĩ inmē̃ ahaṅkār hai .

¹²²Because of not understanding this, people say: He has arrogance.

¹¹⁵Yah brahmā tō kahtē nahī̃ ki maĩ paramātmā hū̃ .

¹²³This Brahma does not say that he is God.

¹¹⁶Yah tō samajh key|kī bāt hai , yah tō bāp K|kē mahāvākya haĩ - sabhī ātmāō̃ kā bāp ēk hai .

¹²⁴It is a matter of understanding that these are the elevated versions of the Father. ¹²⁵The Father of all souls is One.

¹¹⁷Inkō dādā kahā jātā hai .

¹²⁶This one is called Dada.

¹¹⁸Yah bhāgyaśhālī rath hai nā .

¹²⁷This one is “The Lucky Chariot”.

¹¹⁹Nām bhī brahmā rakhā hai kyōṅki brāhmaṇ chāhiē nā .

¹²⁸He is named Brahma because Brahmins are needed.

¹²⁰Ādi dēv prajāpitā brahmā hai . ¹²¹Prajā kā pitā hai , ab prajā kaun-sī  ?

¹²⁹Prajapita Brahma is Adi Dev; he is the Father of people. ¹³⁰Which people are they?

¹²²Prajāpitā brahmā śharīrdhārī hai tō adopt kiyā nā .

¹³¹Prajapita Brahma is a bodily being, and so he must have adopted him.

¹²³Bachchō̃ kō śhivbābā samjhātē haĩ maĩ adopt nahī̃ kartā hū̃ .

¹³²Shiv Baba explains to you children: I do not adopt anyone.

¹²⁴Tum sab ātmāyē̃ tō sadaiv mērē bachchē hō hī .

¹³³All of you souls are always My children anyway.

¹²⁵Maĩ tumkō banātā nahī̃ hū̃ .

¹³⁴I do not make you My children.

¹²⁶Maĩ tō tum ātmāō̃ kā anādi bāp hū̃ .

¹³⁵I am the eternal Father of you souls.

¹²⁷Bāp kitnā achchhī rīti samjhātē haĩ phir bhī kahtē haĩ apnē kō ātmā samjhō .

¹³⁶The Father explains so clearly but, nevertheless, He says: Consider yourselves to be souls.

¹²⁸Tum sārī purānī duniyā kā sannyās kartē hō .

¹³⁷You have to renounce the whole of the old world.

¹²⁹Buddhi sē jāntē haĩ sab vāpis jāyēṅgē is duniyā sē .

¹³⁸Your intellects know that everyone will return home from this world.

¹³⁰Aisē nahī̃ , sannyās kar jaṅgal mē̃ jānā hai .

¹³⁹It isn't that you have to have renunciation and go away into a forest.

¹³¹Sārī duniyā kā sannyās kar ham apnē ghar chalē jāyēṅgē , isliē kōī bhī chīz yād na āyē sivāē ēk bāp K|kē .

¹⁴⁰We will renounce the whole world and go to our home. ¹⁴¹This is why nothing, except the one Father, should be remembered.

¹³²60 varṣh key|kī āyu huī tō phir vāṇī sē parē vānaprasth mē̃ jānē kā purūṣhārth karnā chāhiē .

¹⁴²When someone reaches the age of 60, he has to make effort to go beyond sound, that is, to go into the stage of retirement.

¹³³Yah vānaprasth key|kī bāt hai abhī key|kī .

¹⁴³The question of going into the stage of retirement refers to this time.

¹³⁴Bhakti mārg mē̃ tō vānaprasth kā kiskō patā hī nahī̃ hai .

¹⁴⁴On the path of devotion, no one knows about the stage of retirement.

¹³⁵Vānaprasth kā arth|earth nahī̃ batā saktē haĩ .

¹⁴⁵They cannot explain the meaning of “The stage of retirement”.

¹³⁶Vāṇī sē parē mūlvatan kō kahē̃gē .

¹⁴⁶“Beyond sound” refers to the incorporeal world.

¹³⁷Vahā̃ sabhī ātmāyē̃ nivās kartī haĩ tō sabkī vānaprasth avasthā hai , sabkō jānā hai ghar .

¹⁴⁷All souls reside there, and so it is everyone’s stage of retirement. ¹⁴⁸Everyone has to go back home.

¹³⁸Śhāstrō̃ mē̃ dikhātē haĩ ātmā bhrakuṭī kē bīch chamaktā huā sitārā hai .

¹⁴⁹In the scriptures, they have shown that a soul is a star shining in the centre of a forehead.

¹³⁹Kaī samajhtē haĩ ātmā aṅguṣhṭhē misal hai . ¹⁴⁰Aṅguṣhṭhē misal kō hī yād kartē haĩ .

¹⁵⁰Some think that a soul is thumb shaped and they remember a thumb shape.

¹⁴¹Star kō yād kaisē karē̃  ? ¹⁴²Pūjā kaisē karē̃  ?

¹⁵¹How can they remember or worship a star?

¹⁴³Tō bāp samjhātē haĩ tum dēh-abhimān mē̃ jab ātē hō tō pujārī ban jātē hō .

¹⁵²So, the Father explains: When you become body conscious, you become worshippers.

¹⁴⁴Bhakti kā samay śhurū hōtā hai , uskō bhakti cult kahtē haĩ .

¹⁵³When the time of devotion begins, it is called the cult of devotion.

¹⁴⁵Gyān cult alag hai .

¹⁵⁴The cult of this knowledge is separate.

¹⁴⁶Gyān aur bhakti ikaṭṭhē nahī̃ hō saktē . ¹⁴⁷Din aur rāt ikaṭṭhē nahī̃ hō saktē .

¹⁵⁵This knowledge and devotion cannot both exist at the same time, just as day and night cannot exist at the same time.

¹⁴⁸Din sukh kō kahā jātā aur rāt duḥkh arthāt bhakti kō kahā jātā hai .

¹⁵⁶Day refers to happiness and night refers to sorrow, that is, to devotion.

¹⁴⁹Kahtē haĩ prajāpitā brahmā kā din aur phir rāt .

¹⁵⁷It is said: The day and then the night of Prajapita Brahma.

¹⁵⁰Tō prajā aur brahmā jarūr dōnō̃ hī ikaṭṭhē hōṅgē nā .

¹⁵⁸Therefore, people and Brahma definitely exist at the same time.

¹⁵¹Tum samajhtē hō ham brāhmaṇ hī ādhā-kalp sukh bhōgtē haĩ phir ādhākalp duḥkh .

¹⁵⁹You Brahmins understand that you experience happiness for half a cycle. ¹⁶⁰Then, there is sorrow for half a cycle.

¹⁵²Yah buddhi sē samajhnē key|kī bāt hai .

¹⁶¹This is something to be understood with your intellects.

¹⁵³Yah bhī jāntē hō sab bāp kō yād nahī̃ kar saktē haĩ phir bhī bāp khud samjhātē rahtē haĩ apnē kō ātmā samjhō aur mujhē yād karō tō tum pāvan ban jāyēṅgē .

¹⁶²You also know that not everyone can remember the Father. ¹⁶³Nevertheless, the Father Himself continues to explain to you: Consider yourselves to be souls and remember Me and you will become pure.

¹⁵⁴Yah paigām sabkō pahuñchānā hai .

¹⁶⁴This message has to be given to everyone.

¹⁵⁵Service karnī hai .

¹⁶⁵You have to do service.

¹⁵⁶Jō service hī nahī̃ kartē tō vah fool|phūl nahī̃ ṭhaharē .

¹⁶⁶Those who don't do service are not flowers.

¹⁵⁷Bāgvān bagīchē mē̃ āyēṅgē tō unkō fool|phūl hī sāmnē chāhiē , jō serviceable haĩ bahutō̃ kā kalyāṇ kartē haĩ .

¹⁶⁷When the Master of the Garden goes into the garden, He only wants to see in front of Him the flowers who are serviceable and who benefit many.

¹⁵⁸Jinkō dēh-abhimān hai vah khud bhī samajhē̃gē ham fool|phūl tō haĩ nahī̃ .

¹⁶⁸Those who are body conscious can understand for themselves that they are not flowers.

¹⁵⁹Bābā K|kē sāmnē tō achchhē-achchhē phūl baiṭhē haĩ .

¹⁶⁹Very good flowers are sitting in front of Baba.

¹⁶⁰Tō bāp key|kī un par nazar jāyēgī . ¹⁶¹Dance bhī achchhā chalēgā . ¹⁶² ( dancing girl kā misāl ) school mē̃ bhī teacher tō jāntē haĩ nā - kaun number one , kaun number dō , tīn mē̃ haĩ .

¹⁷⁰So, the Father's vision falls on them and a very good dance (of knowledge) is then performed (example of the dancing girl). ¹⁷¹At a school, the teachers know who will claim number one, two and three.

¹⁶³Bāp kā bhī attention service karnē vālō̃ taraph hī jāyēgā .

¹⁷²The Father's attention is also drawn to those who do service.

¹⁶⁴Dil par bhī vah chaṛhtē haĩ .

¹⁷³They are the ones who climb into His heart.

¹⁶⁵Disservice karnē vālē thōṛēhī dil par chaṛhtē .

¹⁷⁴Those who do disservice cannot climb into His heart.

¹⁶⁶Bāp pahlī-pahlī mukhya bāt samjhātē haĩ apnē kō ātmā niśhchay karō tab bāp kī yād ṭhaharēgī .

¹⁷⁵The first and foremost thing that the Father explains is: Have the faith that you are souls, for only then will there be remembrance of the Father.

¹⁶⁷Dēh-abhimān hōgā tō bāp kī yād ṭhaharēgī nahī̃ .

¹⁷⁶If you are body conscious, you won't be able to remember the Father.

¹⁶⁸Laukik sambandhiyō̃ taraph , dhandhē dhōrī taraph buddhi chalī jāyēgī .

¹⁷⁷Your intellects would then be drawn to worldly relatives or your business.

¹⁶⁹Dēhī-abhimānī hōnē sē pārlaukik bāp hī yād āyēgā .

¹⁷⁸When you become soul conscious, you remember the parlokik Father.

¹⁷⁰Bāp kō tō bahut pyār sē yād karnā chāhiē .

¹⁷⁹You should remember the Father with a lot of love.

¹⁷¹Apnē kō ātmā samajhnā - ismē̃ mēhnat hai .

¹⁸⁰It requires effort to consider oneself to be a soul.

¹⁷²Ēkānt chāhiē . ¹⁷³7 rōz key|kī bhaṭṭhī kā course bahut kaṛā hai .

¹⁸¹You need to have solitude because the course of being in a furnace for seven days is very hard.

¹⁷⁴Kōī key|kī yād na āyē .

¹⁸²No one should be remembered.

¹⁷⁵Kiskō patra bhī nahī̃ likh saktē .

¹⁸³You cannot even write a letter to anyone.

¹⁷⁶Yah bhaṭṭhī tumhārī śhurū kī thī .

¹⁸⁴This was your bhatthi in the beginning.

¹⁷⁷Yahā̃ tō sabkō rakh nahī̃ saktē isliē kahā jātā hai ghar mē̃ rahkar practice karō .

¹⁸⁵Not everyone can be kept here. ¹⁸⁶This is why it is said: Practise this whilst living at home.

¹⁷⁸Bhakta lōg bhī bhakti kē liē alag kōṭhī banā dētē haĩ .

¹⁸⁷Devotees too keep a separate space in which they perform devotion etc.

¹⁷⁹Andar kōṭhrī mē̃ baiṭh mālā simartē haĩ , tō is yād kī yātrā mē̃ bhī ēkānt chāhiē .

¹⁸⁸They sit at that place and rotate a rosary. ¹⁸⁹Therefore, solitude is needed on this pilgrimage of remembrance too.

¹⁸⁰Ēk bāp kō hī yād karnā hai , ismē̃ kuchh jabān chalānē key|kī bhī bāt nahī̃ hai .

¹⁹⁰You must only remember the one Father. ¹⁹¹There is no question of saying anything.

¹⁸¹Is yād K|kē abhyās mē̃ phursat chāhiē .

¹⁹²You need to make time to practise having this remembrance.

¹⁸²Tum jāntē hō laukik bāp hai had kā creator , yah hai bēhad kā .

¹⁹³You know that a physical father is a limited creator whereas that One is the unlimited Creator.

¹⁸³Prajāpitā brahmā tō bēhad kā ṭhaharā|ṭhahrā nā .

¹⁹⁴Prajapita Brahma is also unlimited.

¹⁸⁴Bachchō̃ kō adopt kartē haĩ .

¹⁹⁵He adopts you children.

¹⁸⁵Śhivbābā adopt nahī̃ kartē haĩ .

¹⁹⁶Shiv Baba doesn't adopt anyone.

¹⁸⁶Unkē tō bachchē sadaiv haĩ hī .

¹⁹⁷You are constantly His children.

¹⁸⁷Tum kahē̃gē śhivbābā K|kē ham bachchē ātmāyē̃ anādi haĩ hī .

¹⁹⁸You souls say that you are the eternal children of Shiv Baba.

¹⁸⁸Brahmā nē tumkō adopt kiyā hai .

¹⁹⁹Brahma has adopted you.

¹⁸⁹Har ēk bāt achchhī rīti samajhnē kī hai .

²⁰⁰Each aspect has to be understood very clearly.

¹⁹⁰Bāp rōz-rōz bachchō̃ kō samjhātē haĩ , kahtē haĩ bābā yād nahī̃ rahtī .

²⁰¹The Father explains to you children every day. ²⁰²You say: Baba, we are unable to remember You.

¹⁹¹Bāp kahtē haĩ ismē̃ thōṛā samay nikālnā chāhiē .

²⁰³The Father says: You have to find time for this.

¹⁹²Kōī-kōī aisē hōtē haĩ jō bilkul samay dē nahī̃ saktē .

²⁰⁴Some are such that they cannot give any time at all.

¹⁹³Buddhi mē̃ kām bahut rahtā hai . ¹⁹⁴Phir yād kī yātrā kaisē hō .

²⁰⁵They have a lot of work in their intellects, so how can they be on the pilgrimage of remembrance?

¹⁹⁵Bāp samjhātē haĩ mūl bāt hī yah hai - apnē kō ātmā samajh mujh bāp kō yād karō tō tum pāvan ban jāyēṅgē . ¹⁹⁶Maĩ ātmā hū̃ , śhivbābā kā bachchā hū̃ - yah manmanābhav huā nā .

²⁰⁶The Father explains: The main thing is to consider yourself to be a soul and to remember Me and you will become pure: “I am a soul, a child of Shiv Baba”. ²⁰⁷This is “Manmanabhav”.

¹⁹⁷Ismē̃ mēhnat chāhiē .

²⁰⁸This requires effort.

¹⁹⁸Āśhīrvād key|kī bāt nahī̃ .

²⁰⁹There is no question of receiving blessings.

¹⁹⁹Yah tō paṛhāī hai , ismē̃ kr̥ipā vā āśhīrvād nahī̃ chaltī .

²¹⁰This is a study. ²¹¹There cannot be blessings or mercy in this.

²⁰⁰Maĩ kabhī tumhārē ūpar hāth rakhtā hū̃ kyā  !

²¹²Do I ever place My hand over you?

²⁰¹Tum jāntē hō bēhad K|kē bāp sē ham varsā lē rahē haĩ .

²¹³You know that you are receiving your inheritance from the unlimited Father.

²⁰²Amar bhav , āyuśhvān bhav . . . . . ismē̃ sab ā jātā hai .

²¹⁴Everything is included in the blessings, "May you be immortal!” ²¹⁵“May you have a long life!"

²⁰³Tum full age|as ( āyu ) pātē hō .

²¹⁶You will have a full age (life).

²⁰⁴Vahā̃ kabhī akālē mr̥iityu nahī̃ hōtī .

²¹⁷There, there is never any untimely death.

²⁰⁵Yah varsā kōī sādhū-santa ādi dē nahī̃ saktē .

²¹⁸None of the sages or holy men can give you this inheritance.

²⁰⁶Vah kahtē haĩ putravān bhav . . . . . tō manuṣhya samajhtē unkī kr̥ipā sē bachchā huā hai .

²¹⁹They say: May you have a son! ²²⁰So, people think that they have had a son due to that blessing.

²⁰⁷Bas jinkō bachchā nahī̃ hōgā vah jākar unkā śhiṣhya banē̃gē .

²²¹Anyone who doesn't have a child would go and become his follower.

²⁰⁸Gyān tō ēk hī bār miltā hai .

²²²This knowledge is only received once.

²⁰⁹Yah hai avyabhichārī gyān , jiskī ādhākalp prālabdh chaltī hai .

²²³This knowledge is unadulterated and the reward of it lasts for half a cycle.

²¹⁰Phir hai agyān .

²²⁴Then, there is ignorance.

²¹¹Bhakti kō agyān kahā jātā hai .

²²⁵Devotion is said to be ignorance.

²¹²Har ēk bāt kitnā achchhī rīti samjhāī jātī hai .

²²⁶Everything is explained so clearly.

²¹³Achchhā  !

²²⁷Achcha.

²¹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual Father says namaste to you spiritual children.

²¹⁶Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²¹⁷1 ) abhī vānaprasth avasthā hai isliē buddhi sē sab kuchh sannyās kar ēk bāp kī yād mē̃ rahnā hai .

²³¹ 1. It is now your stage of retirement. ²³²Therefore, remove everything from your intellect and stay in remembrance of the one Father.

²¹⁸Ēkānt mē̃ baiṭh abhyās karnā hai - ham ātmā haĩ . . . ātmā haĩ .

²³³Sit in solitude and practise: I am a soul. ²³⁴I am a soul.

²¹⁹2 ) serviceable fool|phūl bannā hai .

²³⁵ 2. Become a serviceable flower.

²²⁰Dēh-abhimān vaśh aisā kōī karma nahī̃ karnā hai jō disservice hō jāē .

²³⁶Do not perform any such actions that disservice would be done due to the influence of body consciousness.

²²¹Bahutō̃ K|kē kalyāṇ kē nimitt bannā hai .

²³⁷Become an instrument for the benefit of many.

²²²Thōṛā samay yād kē liē avaśhya nikālnā hai .

²³⁸Definitely make time to have remembrance.

²²³Vardān  : paramātma gyān key|kī navīntā «  pavitratā ' ' kō dhāraṇ karnē vālē sarv lagāvō̃ sē mukt bhav

²³⁹Blessing: May you become totally free from attachment by imbibing the newness of God’s knowledge of purity.

²²⁴Is paramātma gyān key|kī navīntā hī pavitratā hai .

²⁴⁰ The newness of this Godly knowledge is purity.

²²⁵Phalak sē kahtē hō ki āg-kapūs ikaṭṭhā rahtē bhī āg nahī̃ lag saktī .

²⁴¹You say with spiritual intoxication that fire and cotton wool can stay together without catching fire.

²²⁶Viśhva kō āp sabkī yah challenge hai ki pavitratā K|kē binā yōgī vā gyānī tū ātmā nahī̃ ban saktē .

²⁴²You challenge the world and say that without becoming pure, you cannot become a yogi or a gyani soul.

²²⁷Tō pavitratā arthāt sampūrṇ lagāv-mukt .

²⁴³So, purity means to be completely free from attachment.

²²⁸Kisī bhī vyakti vā sādhanō̃ sē bhī lagāv na hō .

²⁴⁴Let there not be any attachment to any person or object.

²²⁹Aisī pavitratā dvārā hī prakr̥iti kō pāvan banānē key|kī sēvā kar sakē̃gē .

²⁴⁵Only with such purity will you be able to do the service of purifying matter.

²³⁰Slōgan  : pavitratā āpkē jīvan kā mukhya foundation hai , dharat pariyē dharm na chhōṛiyē .

²⁴⁶Slogan: Purity is the main foundation of your life. ²⁴⁷Even if you have to die, you must not give up your religion.

²⁴⁸*** Om Shanti ***