बुधवार 2 अक्टूबर 2024 की दैनिक मुरली

⁰02-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yād mē̃ rahkar her|har karma karō tō anēkō̃ kō tumhārā sākṣhātkār hōtā rahēgā ' '

¹Essence: Sweet children, perform every action whilst staying in remembrance and many people will receive vision through you.

²Praśhna  : saṅgamyug par kis vidhi sē apnē hr̥iday kō śhuddha ( pavitra ) banā saktē hō  ?

²Question: With which method can you make your heart pure at the confluence age?

³Uttar  : yād mē̃ rahkar bhōjan banāō aur yād mē̃ khāō tō hr̥iday śhuddha hō jāyēgā .

³Answer: Prepare food whilst in remembrance and eat it in remembrance and your heart will become pure.

⁴Saṅgamyug par tum brāhmaṇō̃ dvārā banāyā huā pavitra brahmā bhōjan dēvtāō̃ kō bhī bahut pasand hai .

⁴The pure Brahma bhojan prepared by you Brahmins at the confluence age is very much liked by the deities.

⁵Jinkō brahmā bhōjan kā kadar rahtā vah thālī dhōkar bhī pī lētē haĩ .

⁵Those who value Brahma bhojan rinse their plates and drink that water.

⁶Mahimā bhī bahut hai .

⁶There is also a lot of praise of it.

⁷Yād mē̃ banāyā huā bhōjan khānē sē tākat miltī hai , hr̥iday śhuddha hō jātā hai .

⁷By eating food prepared in remembrance, you receive a lot of power and your heart becomes pure.

⁸Ōm śhānti .

⁸Om shanti.

⁹Saṅgam par hī bāp ātē haĩ .

⁹The Father only comes at the confluence age.

¹⁰Rōz bachchō̃ kō kahnā paṛtā hai ki rūhānī bāp rūhānī bachchō̃ kō samjhā rahē haĩ .

¹⁰He has to tell you children every day that the spiritual Father explains to you spiritual children.

¹¹Aisā kyō̃ kahtē haĩ ki bachchē apnē kō ātmā samjhō  ?

¹¹Why does He say: Children, consider yourselves to be souls?

¹²Bachchō̃ kō yah yād paṛē barōbar bēhad kā bāp hai , ātmāō̃ kō paṛhātē haĩ .

¹²So that you children remember that He truly is the unlimited Father and that He is teaching you souls.

¹³Service kē liē bhinn-bhinn points par samjhātē haĩ .

¹³He explains various points for doing service.

¹⁴Bachchē kahtē haĩ service nahī̃ hai , ham bāhar mē̃ service kaisē karē̃  ?

¹⁴Children say: There is no service to do; how can we do service outside?

¹⁵Bāp service key|kī yuktiyā̃ tō bahut hī sahaj batlātē haĩ .

¹⁵The Father shows you very easy way to do service.

¹⁶Chitra hāth mē̃ hō .

¹⁶Have the pictures in your hands.

¹⁷Raghunāth kā kālā chitra bhī hō , gōrā bhī hō .

¹⁷Have the ugly picture of Raghunath (very name of Ram) and the beautiful picture too.

¹⁸Śhrīkr̥iṣhṇa kā vā śhrīnārāyaṇ kā chitra gōrā bhī hō , kālā bhī hō . ¹⁹Bhal chhōṭē chitra hī hō̃ .

¹⁸Also have the ugly and the beautiful pictures of Shri Krishna and Shri Narayan, even if they are small.

²⁰Śhrīkr̥iṣhṇa kā itnā chhōṭā chitra bhī banātē haĩ .

¹⁹People make very small pictures of Shri Krishna too.

²¹Tum mandir K|kē pujārī sē pūchh saktē hō - inkō kālā kyō̃ banāyā hai jabki asul gōrā thā  ?

²⁰You can ask the priests looking after the temples: Why has this one been shown in an ugly image when, in fact, he was really beautiful?

²²Vāstav mē̃ tō śharīr kālā nahī̃ hōtā hai nā .

²¹In fact, the body cannot be ugly.

²³Tumhārē pās|pass bahut achchhē gōrē-gōrē bhī rahtē haĩ , parantu inkō kālā kyō̃ banāyā hai  ?

²²You also have many beautiful ones, but why has this one been made ugly?

²⁴Yah tō tum bachchō̃ kō samjhāyā gayā hai ātmā kaisē bhinn-bhinn nām rūp dhāraṇ kartē nīchē utartī hai .

²³It has been explained to you children how that soul adopts different names and forms as he continues to come down.

²⁵Jabsē kām chitā par chaṛhtī hai tab sē kālā bantī hai .

²⁴The soul becomes ugly from the time he climbs on to the pyre of lust.

²⁶Jagat nāth vā śhrīnāth dvārē mē̃ ḍhēr yātrī hōtē haĩ , tumkō nimantraṇ bhī miltē haĩ .

²⁵There are many pilgrims at Jagadnath and Shrinath and you receive invitations too.

²⁷Bōlō , ham śhrīnāth K|kē 84 janmō̃ key|kī jīvan kahānī sunātē haĩ .

²⁶Tell them: We will tell you the biography of the 84 births of Shrinath.

²⁸Bhāiyō̃ aur bahanō̃ ākar sunō .

²⁷Brothers and sisters, come and listen to it.

²⁹Aisā bhāṣhaṇ aur kōī tō kar na sakē .

²⁸No one else can give such lectures.

³⁰Tum samjhā saktē hō yah kālā kyō̃ banē haĩ  ?

²⁹You can explain to them why he (Shri Krishna) has become ugly.

³¹Har ēk kō pāvan sē patit jarūr bannā hai .

³⁰From being pure, each one definitely has to become impure.

³²Dēvtāyē̃ jab vām mārg mē̃ gayē haĩ tab unhē̃ kālā banāyā hai .

³¹It was when the deities went on to the path of sin that their ugly images were created.

³³Kām chitā par baiṭhnē sē iron aged ban jātē haĩ .

³²By sitting on the pyre of lust, they became iron aged.

³⁴Iron kā colour kālā hōtā hai , sōnē kā golden , unkō kahē̃gē gōrē .

³³Iron is black and gold is golden; they would be called beautiful.

³⁵Vahī phir 84 janmō̃ kē bād kālē bantē haĩ .

³⁴They then become ugly while taking 84 births.

³⁶Sīṛhī kā chitra bhī jarūr hāth mē̃ hō .

³⁵You should also definitely have a picture of the ladder in your hand.

³⁷Sīṛhī bhī baṛī hō tō kōī bhī dūr sē dēkh sakē̃gē achchhī rīti . ³⁸Aur tum samjhāyēṅgē ki bhārat key|kī yah gati hai .

³⁶If the picture of the ladder is big, anyone can see it very clearly from a distance, and you can explain that that has become the condition of Bharat.

³⁹Likhā huā bhī hai utthān aur patan .

³⁷It is also written: “Rise and fall”.

⁴⁰Bachchō̃ kō service kā bahut śhauk hōnā chāhiē .

³⁸You children should have a lot of interest in doing service.

⁴¹Samjhānā hai yah duniyā kā chakra kaisē phirtā hai , golden age , silver age , copper age … phir yah purūṣhōttam saṅgamyug bhī dikhānā hai .

³⁹You have to explain how the cycle of the world turns through the golden age, silver age, copper age and iron age. ⁴⁰Then, you also have to show this auspicious confluence age.

⁴²Bhal bahut chitra nahī̃ uṭhāō .

⁴¹You don't have to take many pictures.

⁴³Sīṛhī kā chitra tō mukhya hai bhārat kē liē .

⁴²The picture of the ladder is the main one for Bharat.

⁴⁴Tum samjhā saktē hō ab phir sē patit sē pāvan tum kaisē ban saktē hō .

⁴³You can explain how, from being impure, you can now become pure once again.

⁴⁵Patit-pāvan tō ēk hī bāp hai .

⁴⁴Only the one Father is the Purifier.

⁴⁶Unkō yād karnē sē second mē̃ jīvanmukti miltī hai .

⁴⁵By remembering Him, you can receive liberation-in-life in a second.

⁴⁷Tum bachchō̃ mē̃ yah sārā gyān hai .

⁴⁶You children have all of this knowledge.

⁴⁸Bākī tō sab agyān nīnd mē̃ sōyē huē haĩ .

⁴⁷All the rest are sleeping in the sleep of ignorance.

⁴⁹Bhārat gyān mē̃ thā tō bahut dhanvān thā .

⁴⁸When Bharat had knowledge, it was very wealthy.

⁵⁰Abhī bhārat agyān mē̃ hai tō kitnā kaṅgāl hai .

⁴⁹Bharat is now in ignorance and has become so poverty stricken.

⁵¹Gyānī manuṣhya aur agyānī manuṣhya hōtē haĩ nā .

⁵⁰There are also knowledge-full and ignorant human beings.

⁵²Dēvī-dēvtā aur manuṣhya tō nāmīgrāmī haĩ .

⁵¹Deities and human beings are very well known.

⁵³Dēvtāyē̃ satyug-trētā mē̃ , manuṣhya dvāpar-kaliyug mē̃ .

⁵²Deities exist in the golden and silver ages and human beings exist in the copper and iron ages.

⁵⁴Bachchō̃ key|kī buddhi mē̃ sadaiv rahnā chāhiē service kaisē karē̃  ?

⁵³It should constantly remain in the children’s intellects how service can be done.

⁵⁵Vah bhī bāp samjhātē rahtē haĩ .

⁵⁴The Father continues to explain that too.

⁵⁶Sīṛhī kā chitra samjhānē kē liē bahut achchhā hai .

⁵⁵The picture of the ladder is very good to explain to someone.

⁵⁷Bāp kahtē haĩ gr̥ihastha vyavahār mē̃ rahō .

⁵⁶The Father says: You may live at home with your families.

⁵⁸Śharīr nirvāh kē liē dhandhā ādi tō karnā hī hai .

⁵⁷You have to earn an income for the livelihood of your bodies.

⁵⁹Jismānī vidyā bhī paṛhnī hai .

⁵⁸You also have to study a worldly education.

⁶⁰Bākī jō time milē tō service kē liē khyāl karnā chāhiē - ham aurō̃ kā kalyāṇ kaisē karē̃  ?

⁵⁹However, whatever time you have after that, you have to think about doing service and how to benefit others.

⁶¹Yahā̃ tō tum bahutō̃ kā kalyāṇ nahī̃ kar saktē hō .

⁶⁰Here, you cannot benefit many.

⁶²Yahā̃ tō ātē hī hō bāp key|kī murlī sunnē .

⁶¹You come here just to listen to the Father's murli.

⁶³Ismē̃ hī jādū hai .

⁶²It is only in this that there is magic.

⁶⁴Bāp kō jādūgar kahtē haĩ nā .

⁶³The Father is called the Magician, is He not?

⁶⁵Gātē bhī haĩ murlī tērī mē̃ hai jādū . . . . . tumhārē mukh sē jō murlī bajtī hai usmē̃ jādū hai .

⁶⁴You sing: There is magic in your murli. ⁶⁵The murli that You speak through Your mouth has magic.

⁶⁶Manuṣhya sē dēvtā ban jātē haĩ .

⁶⁶We become deities from human beings.

⁶⁷Aisā kōī jādūgar hōtā nahī̃ sivāē bāp K|kē .

⁶⁷There is no Magician like this, other than the Father.

⁶⁸Gāyan bhī hai manuṣhy sē dēvtā kiyē karat na lāgī vār .

⁶⁸It is also remembered that it didn't take God long to change human beings into deities.

⁶⁹Purānī duniyā sē naī duniyā hōnī jarūr hai .

⁶⁹The old world definitely has to become new again.

⁷⁰Purānī kā vināśh bhī jarūr hōnā hai .

⁷⁰The old world definitely has to be destroyed.

⁷¹Is samay tum rājyōg sīkhtē hō tō jarūr rājā bhī bannā hai .

⁷¹At this time you are studying Raja Yoga and so you are surely going to become kings.

⁷²Abhī tum bachchē samajhtē hō 84 janmō̃ kē bād phir pahlā number janm chāhiē kyōṅki world key|kī history-geography repeat hōtī hai .

⁷²You children now understand that after your 84th birth, you will have to take your first birth because the history and geography of the world repeat.

⁷³Satyug-trētā jō bhī hōkar gayā hai sō phir repeat hōnā hai jarūr .

⁷³The golden and silver ages that existed definitely have to repeat.

⁷⁴Tum yahā̃ baiṭhē hō tō bhī buddhi mē̃ yah yād karnā hai ki ham vāpis jātē haĩ phir satōpradhān dēvī-dēvtā bantē haĩ . ⁷⁵Unkō dēvtā kahā jātā hai .

⁷⁴Whilst you are sitting here, you have to keep it in your intellects that you are going back home and that you will then become satopradhan deities; they are called deities.

⁷⁶Abhī manuṣhyō̃ mē̃ daivīguṇ nahī̃ haĩ .

⁷⁵At present, human beings don't have those divine virtues.

⁷⁷Tō service tum kahā̃ bhī kar saktē hō .

⁷⁶So, you can do service anywhere.

⁷⁸Kitnā bhī dhandhā ādi hō , gr̥ihastha vyavahār mē̃ rahtē bhī kamāī kartē rahnā hai .

⁷⁷No matter how much business etc. you have to do, you can still continue to earn this income while living at home.

⁷⁹Ismē̃ mukhya bāt hai pavitratā key|kī .

⁷⁸The main thing for this is purity.

⁸⁰Purity hai tō peace-prosperity hai .

⁷⁹When there is purity, there is also peace and prosperity.

⁸¹Complete pure ban gayē tō phir yahā̃ nahī̃ rah saktē kyōṅki hamkō śhāntidhām jarūr jānā hai .

⁸⁰If you become completely pure, you cannot stay here because you would definitely need to go to the land of peace.

⁸²Ātmā pure ban gaī tō phir ātmā kō is purānē śharīr kē sāth nahī̃ rahnā hai . ⁸³Yah tō impure hai nā .

⁸¹When you souls have become pure, you can no longer remain in these old bodies, because they are impure.

⁸⁴5 tatva hī impure haĩ . ⁸⁵Śharīr bhī insē hī bantā hai .

⁸²The five elements are still impure and the bodies are made of those.

⁸⁶Inkō miṭṭī kā putlā kahā jātā hai .

⁸³They are called puppets of clay.

⁸⁷5 tatva kā śharīr ēk khatm hōtā hai , dūsrā bantā hai . ⁸⁸Ātmā tō hai hī .

⁸⁴One body of the five elements finishes and another one is created, but the soul exists for ever.

⁸⁹Ātmā kōī bannē key|kī chīz nahī̃ .

⁸⁵A soul is not something that is made.

⁹⁰Śharīr pahlē kitnā chhōṭā phir kitnā baṛā hōtā hai .

⁸⁶A body is very small at first and then it becomes large.

⁹¹Kitnē organs miltē haĩ jissē ātmā sārā part bajātī hai .

⁸⁷A soul receives so many organs with which he performs his entire part.

⁹²Yah duniyā hī wonderful hai .

⁸⁸This world is wonderful.

⁹³Sabsē wonderful hai bāp , jō ātmāō̃ kā parichay dētē haĩ .

⁸⁹The Father who gives the introduction of souls is the most wonderful.

⁹⁴Ham ātmā kitnī chhōṭī haĩ .

⁹⁰We souls are so tiny.

⁹⁵Ātmā pravēśh kartī hai .

⁹¹Each soul enters a body.

⁹⁶Har ēk chīz wonderful hai .

⁹²Each and everything is wonderful.

⁹⁷Jānvarō̃ K|kē śharīr ādi kaisē bantē haĩ , wonder hai nā .

⁹³It is a wonder how the bodies of animals are created.

⁹⁸Ātmā tō sabmē̃ vahī chhōṭī hai .

⁹⁴There is a similar tiny soul in everything.

⁹⁹Hāthī kitnā baṛā hai , unmē̃ itnī chhōṭī ātmā jākar baiṭhtī hai .

⁹⁵An elephant is so big and a tiny soul goes and sits in it.

¹⁰⁰Bāp tō manuṣhya janm key|kī bāt samjhātē haĩ .

⁹⁶The Father, however, explains about human births.

¹⁰¹Manuṣhya kitnē janma lētē haĩ  ?

⁹⁷How many births do human beings take?

¹⁰²84 lākh janm tō haĩ nahī̃ .

⁹⁸There aren't 8.4 million births.

¹⁰³Samjhāyā hai jitnē dharm haĩ utnī variety bantī hai .

⁹⁹It has been explained that there are as many varieties as there are religions.

¹⁰⁴Har ēk ātmā kitnē features kā śharīr lētī hai , wonder hai nā .

¹⁰⁰It is a wonder how each soul takes a body with so many features.

¹⁰⁵Phir jab chakra repeat hōtā hai , her|har janm mē̃ features , nām , rūp ādi badal jātē haĩ .

¹⁰¹Then, as the cycle repeats, the features, name and form change in every birth.

¹⁰⁶Aisē nahī̃ kahē̃gē kr̥iṣhṇa kālā , kr̥iṣhṇa gōrā .

¹⁰²It would not be said: The ugly Krishna and the beautiful Krishna.

¹⁰⁷Nahī̃ , unkī ātmā pahlē gōrī thī phir 84 janm lētē-lētē kālī bantī hai .

¹⁰³No, that soul is at first beautiful and then as he takes 84 births, he becomes ugly.

¹⁰⁸Tumhārī bhī ātmā bhinn-bhinn features , bhinn-bhinn śharīr lēkar part bajātī hai .

¹⁰⁴You souls also play your parts with different features and different bodies.

¹⁰⁹Yah bhī drama hai .

¹⁰⁵This too is in the drama.

¹¹⁰Tum bachchō̃ kō kabhī bhī kōī phikarāt nahī̃ hōnī chāhiē .

¹⁰⁶You children should never have any worries.

¹¹¹Sab actors haĩ .

¹⁰⁷All are actors.

¹¹²Ēk śharīr chhōṛ dūsrā lēkar phir part bajānā hī hai .

¹⁰⁸You have to shed your bodies, take others and play your parts.

¹¹³Her|har janm mē̃ sambandh ādi badal jātā hai .

¹⁰⁹In every birth, your relations etc. change.

¹¹⁴Tō bāp samjhātē haĩ yah banā-banāyā drama hai .

¹¹⁰The Father explains: This drama is predestined.

¹¹⁵Ātmā hī 84 janm lētē-lētē tamōpradhān banī hai , ab phir ātmā kō satōpradhān bannā hai .

¹¹¹It is you souls that have become tamopradhan by taking 84 births. ¹¹²Therefore, you souls now have to become satopradhan.

¹¹⁶Pāvan tō jarūr bannā hai .

¹¹³You definitely have to become pure.

¹¹⁷Pāvan sr̥iṣhṭi thī , ab patit hai phir pāvan hōnī hai .

¹¹⁴The world was pure, it has now become impure and it has to become pure again.

¹¹⁸Satōpradhān , tamōpradhān akṣhar tō hai nā .

¹¹⁵There are the words "satopradhan”, “tamopradhan".

¹¹⁹Satōpradhān sr̥iṣhṭi phir satō , rajō , tamō sr̥iṣhṭi .

¹¹⁶There is the satopradhan world, and then the sato, rajo and tamo worlds.

¹²⁰Abhī jō tamōpradhān banē haĩ vahī phir satōpradhān kaisē banē̃  ?

¹¹⁷How can those who have now become tamopradhan become satopradhan?

¹²¹Patit sē pāvan kaisē banē̃ , barsāt K|kē pānī sē tō pāvan nahī̃ banē̃gē .

¹¹⁸How can you become pure from impure? ¹¹⁹One cannot become pure with rain water.

¹²²Barsāt sē tō manuṣhyō̃ kā maut bhī hō jātā hai . ¹²³Floods hō jātī haĩ tō kitnē ḍūb jātē haĩ .

¹²⁰Through rain, people can even die: when there are floods, so many people drown.

¹²⁴Abhī bāp samjhātē rahtē haĩ yah sab khaṇḍ nahī̃ rahē̃gē .

¹²¹The Father now continues to explain: None of those lands will remain.

¹²⁵Natural calamities bhī madad dē̃gī , kitnē ḍhēr manuṣhya , jānvar ādi bah jātē haĩ .

¹²²Natural calamities will also help. ¹²³So many human beings and animals etc. get carried away in the floods.

¹²⁶Aisē nahī̃ ki pānī sē pāvan ban jātē haĩ , vah tō śharīr chalā jātā hai .

¹²⁴It isn't that they become pure with that water, but the bodies just flow away.

¹²⁷Śharīrō̃ kō tō patit sē pāvan nahī̃ bannā hai .

¹²⁵It isn't bodies that have to become pure from impure.

¹²⁸Pāvan bannā hai ātmā kō .

¹²⁶It is souls that have to become pure.

¹²⁹Sō patit-pāvan tō ēk bāp hai .

¹²⁷For that, only the one Father is the Purifier.

¹³⁰Bhal vah jagat gurū kahlātē haĩ parantu gurū kā tō kām hai sadgati dēnā , vah tō ēk hī bāp sadgati dātā hai .

¹²⁸Although those people call themselves Jagadgurus (World Gurus), the duty of a guru is to grant salvation and only the one Father is the Bestower of Salvation.

¹³¹Bāp satgurū hī sadgati dētē haĩ .

¹²⁹The Father, the Satguru, alone grants salvation.

¹³²Bāp samjhātē tō bahut rahtē haĩ , yah bhī suntē haĩ nā .

¹³⁰The Father continues to explain a great deal; this one also listens.

¹³³Gurū lōg bhī bājū mē̃ śhiṣhya kō biṭhātē haĩ sikhlānē kē liē .

¹³¹Gurus make their disciples sit next to them to teach them.

¹³⁴Yah bhī unkē bājū mē̃ baiṭhtā hai .

¹³²This one is also sitting next to that One.

¹³⁵Bāp samjhātē haĩ tō yah bhī samjhātē hōṅgē nā isliē gurū brahmā number one mē̃ jātā hai .

¹³³The Father is explaining and so this one must be explaining too. ¹³⁴This is why Guru Brahma becomes number one.

¹³⁶Śhaṅkar kē liē tō kahtē haĩ āṅkh khōlnē sē bhasma kar dētē haĩ phir unkō tō gurū nahī̃ kahā jāē .

¹³⁵For Shankar, they say that, when he opened his third eye, he burnt everyone. ¹³⁶In that case, he cannot be called a guru.

¹³⁷Phir bhī bāp kahtē haĩ bachchō̃ māmēkam yād karō .

¹³⁷Nevertheless, the Father says: Children, constantly remember Me alone.

¹³⁸Kaī bachchē kahtē haĩ - itnē dhandhēdhōrī key|kī phikarāt mē̃ rahtē , ham apnē kō ātmā samajh bāp kō kaisē yād karē̃  ?

¹³⁸Some children say: We have so many worries about our business, so how can we consider ourselves to be souls and remember the Father?

¹³⁹Bāp samjhātē haĩ bhakti mārg mē̃ bhī tum - hē īśhvar , hē bhagvān kah yād kartē hō nā .

¹³⁹The Father explains: On the path of devotion too, you remembered God and said, "O Ishwar! ¹⁴⁰O Bhagawan!"

¹⁴⁰Yād tab kartē hō jab kōī duḥkh hōtā hai .

¹⁴¹You remember Him when there is some sorrow.

¹⁴¹Marnē samay bhī kahtē haĩ rām-rām bōlō .

¹⁴²When a person is about to die, people say, "Chant the name of Rama".

¹⁴²Bahut sãsthāyē̃ haĩ jō rām nām kā dān dētī haĩ .

¹⁴³There are many organizations’ who give a donation in the name of Rama.

¹⁴³Jaisē tum gyān kā dān dētē hō vah phir kahtē rām bōlō , rām bōlō .

¹⁴⁴Just as you give a donation of knowledge, so they say: Say, "Rama, Rama".

¹⁴⁴Tum bhī kahtē hō śhivbābā kō yād karō .

¹⁴⁵You also say: Remember Shiv Baba.

¹⁴⁵Vah tō śhiv kō jāntē hī nahī̃ .

¹⁴⁶Those people don't even know Shiva.

¹⁴⁶Aisē rām-rām kah dētē haĩ .

¹⁴⁷They simply say, "Rama, Rama".

¹⁴⁷Ab yah bhī kyō̃ kahtē haĩ ki rām kahō , jabki paramātmā sabmē̃ hai  ?

¹⁴⁸Why do they say, "Chant the name of Rama", when they say that God is in everyone?

¹⁴⁸Bāp baiṭh samjhātē haĩ rām vā kr̥iṣhṇa kō paramātmā nahī̃ kahā jātā , unhē̃ dēvtā kahā jātā hai , unkī bhī kalāyē̃ kam hōtī jātī haĩ .

¹⁴⁹The Father sits here and explains: Neither Rama nor Shri Krishna can be called God. ¹⁵⁰Even they are called a deity, and their degrees also decrease.

¹⁴⁹Har ēk chīz key|kī kalā cum|kam tō hōtī hī hai .

¹⁵¹The degrees of everything decrease.

¹⁵⁰Kapṛā bhī pahlē nayā , phir purānā hōtā hai .

¹⁵²Clothes too are at first new and then they become old.

¹⁵¹Tō bāp itnī bātē̃ samjhātē haĩ phir bhī kahtē haĩ - mērē mīṭhē-mīṭhē rūhānī bachchō̃ , apnē kō ātmā samjhō .

¹⁵³So, the Father explains all of these things and then says: My sweetest, spiritual children, consider yourselves to be souls.

¹⁵²Simar-simar sukh pāō .

¹⁵⁴Experience happiness whilst remembering Him.

¹⁵³Yahā̃ tō duḥkhdhām hai .

¹⁵⁵Here, this is a land of sorrow.

¹⁵⁴Bāp kō aur varsē kō yād karō .

¹⁵⁶Remember the Father and the inheritance.

¹⁵⁵Yād kartē-kartē athāh sukh pāyēṅgē .

¹⁵⁷By having remembrance you will attain an abundance of happiness.

¹⁵⁶Kal-klēṣ , bīmārī ādi jō bhī haĩ sab chhūṭ jāyēṅgē .

¹⁵⁸All of your sorrow and suffering and illnesses etc. will end.

¹⁵⁷Tum 21 janmō̃ kē liē nirōgī ban jātē hō .

¹⁵⁹You will then become free from disease for 21 births.

¹⁵⁸Kal-klēṣ miṭē̃ sab tan K|kē , jīvanmukti pad pāō .

¹⁶⁰All the sorrow and suffering of the body ends and you receive the status of liberation-in-life.

¹⁵⁹Gātē haĩ parantu act mē̃ nahī̃ ātē haĩ .

¹⁶¹They sing this, but they do not enter that act.

¹⁶⁰Tumkō bāp practical mē̃ samjhātē haĩ - bāp kō simarō tō tumhārī sab manōkāmanāyē̃ pūrī hō jāyēṅgī , sukhī hō jāyēṅgē .

¹⁶²The Father explains to you in a practical way: Remember the Father and your desires will all end and you will become happy.

¹⁶¹Mōchrā khākar mānī ṭukaṛ khānā ( sazā khākar rōṭī kā ṭukṛā khānā ) achchhā nahī̃ hai .

¹⁶³It is not good to receive punishment and then receive a small piece of chapatti.

¹⁶²Sabkō tājī rōṭī pasand ātī hai .

¹⁶⁴Everyone loves hot chappattis.

¹⁶³Ājkal tō tēl hī chaltā hai .

¹⁶⁵Nowadays, oil is used for everything.

¹⁶⁴Vahā̃ tō ghī key|kī nadiyā̃ bahtī haĩ .

¹⁶⁶There, rivers of ghee will flow.

¹⁶⁵Tō bachchō̃ kō bāp kā simraṇ karnā hai .

¹⁶⁷So, you children have to remember the Father internally.

¹⁶⁶Bābā aisē bhī nahī̃ kahtē yahā̃ baiṭhkar bāp kō yād karō .

¹⁶⁸Baba doesn't say: Sit here and remember the Father.

¹⁶⁷Nahī̃ , chaltē , phirtē , ghūmtē śhivbābā kō yād karnā hai .

¹⁶⁹No, whilst walking, touring and moving around, remember Shiv Baba.

¹⁶⁸Naukrī ādi bhī karnī hai .

¹⁷⁰You also have to do your job etc.

¹⁶⁹Bāp kī yād buddhi mē̃ rahnī chāhiē .

¹⁷¹Let there be remembrance of the Father in your intellects.

¹⁷⁰Laukik bāp K|kē bachchē naukrī ādi kartē haĩ tō yād rahtā hī hai nā .

¹⁷²Children of a physical father remember him whilst doing their jobs etc.

¹⁷¹Kōī bhī pūchhēgā tō jhaṭ batāyēṅgē ham kiskē bachchē haĩ .

¹⁷³If anyone asks them, they would instantly say whose children they are.

¹⁷²Buddhi mē̃ bāp key|kī property bhī yād rahtī hai .

¹⁷⁴They also keep their father's property in their intellects.

¹⁷³Tum bhī bāp K|kē bachchē banē hō tō property bhī yād hai .

¹⁷⁵You have become the Father's children and so you also remember His property.

¹⁷⁴Bāp kō bhī yād karnā hai aur kōī sē sambandh nahī̃ .

¹⁷⁶You also have to remember the Father and have no relationships with anyone else.

¹⁷⁵Ātmā mē̃ hī sārā part nūndhā huā hai jō emerge hōtā hai .

¹⁷⁷A whole part is fixed in each soul and that continues to emerge.

¹⁷⁶Is brāhmaṇ kul mē̃ tumhārā jō kalp-kalp part chalā hai vahī emerge hōtā rahtā hai .

¹⁷⁸Whatever part each of you has played every cycle in this Brahmin clan, it continues to emerge.

¹⁷⁷Bāp samjhātē haĩ khānā banāō , miṭhāī banāō , śhivbābā kō yād kartē rahō .

¹⁷⁹The Father explains: You may prepare food, sweets, but continue to remember Shiv Baba.

¹⁷⁸Śhivbābā kō yād kar banāyēṅgē tō miṭhāī khānē vālē kā bhī kalyāṇ hōgā .

¹⁸⁰If you prepare then whilst remembering Shiv Baba, then those who eat those sweets will also benefit.

¹⁷⁹Kahā̃ sākṣhātkār bhī hō saktā hai .

¹⁸¹Sometimes, they might even have visions.

¹⁸⁰Brahmā kā bhī sākṣhātkār hō saktā hai .

¹⁸²They can even have visions of Brahma.

¹⁸¹Śhuddha ann paṛtā hai tō brahmā kā , śhrīkr̥iṣhṇa kā , śhiv kā sākṣhātkār kar saktē haĩ .

¹⁸³If they eat pure food, they can have visions of Brahma, Shri Krishna or Shiva.

¹⁸²Brahmā hai yahā̃ .

¹⁸⁴Brahma is here.

¹⁸³Brahmākumār-kumāriyō̃ kā nām tō hōtā hai nā .

¹⁸⁵There is the name of the Brahma Kumars and Kumaris.

¹⁸⁴Bahutō̃ kō sākṣhātkār hōtē rahē̃gē kyōṅki bāp kō yād kartē hō nā .

¹⁸⁶Many will continue to have visions because they remember the Father.

¹⁸⁵Bāp yuktiyā̃ tō bahut hī batātē haĩ .

¹⁸⁷The Father shows you many methods.

¹⁸⁶Vah mukh sē rām-rām bōltē haĩ , tumkō mukh sē kuchh bōlnā nahī̃ hai .

¹⁸⁸Those people say, "Rama, Rama" through their lips. ¹⁸⁹You don't have to say anything through your lips.

¹⁸⁷Jaisē vah lōg samajhtē haĩ gurūnānak kō bhōg lagā rahē haĩ , tum bhī samajhtē hō ham śhivbābā kō bhōg lagānē kē liē banātē haĩ .

¹⁹⁰Just as those people understand that they are offering bhog to Guru Nanak, so you understand that you are preparing bhog to offer to Shiv Baba.

¹⁸⁸Śhivbābā kō yād kartē banāyēṅgē tō bahutō̃ kā kalyāṇ hō saktā hai .

¹⁹¹If you prepare it whilst remembering Shiv Baba, many can be benefitted.

¹⁸⁹Us bhōjan mē̃ tākat hō jātī hai , isliē bābā bhōjan banānē vālō̃ kō bhī kahtē haĩ śhivbābā kō yād kar banātē hō  ?

¹⁹²There is power in that food. ¹⁹³This is why Baba asks those who prepare food: Do you prepare it whilst remembering Shiv Baba?

¹⁹⁰Likhā huā bhī hai śhivbābā yād hai  ?

¹⁹⁴It is written: Are you remembering Shiv Baba?

¹⁹¹Yād mē̃ rahkar banāyēṅgē tō khānē vālō̃ kō bhī tākat milēgī , hr̥iday śhuddha hōgā .

¹⁹⁵If you prepare it while you are in remembrance, then, even those who eat it will receive power and their hearts will become pure.

¹⁹²Brahmā bhōjan kā gāyan bhī hai nā .

¹⁹⁶Brahma bhojan is also remembered.

¹⁹³Brāhmaṇō̃ kā banāyā huā bhōjan dēvtāyē̃ bhī pasand kartē haĩ .

¹⁹⁷Even deities love the food prepared by Brahmins.

¹⁹⁴Yah bhī śhāstrō̃ mē̃ hai .

¹⁹⁸This is also mentioned in the scriptures.

¹⁹⁵Brāhmaṇō̃ kā bhōjan banāyā huā khānē sē buddhi śhuddha hō jātī hai , tākat rahtī hai .

¹⁹⁹By eating food prepared by Brahmins, your intellects become pure and you receive power.

¹⁹⁶Brahmā bhōjan key|kī bahut mahimā hai .

²⁰⁰There is a lot of praise of Brahma bhojan.

¹⁹⁷Brahmā bhōjan kā jinkō kadar rahtā hai , thālī dhōkar bhī pī lētē haĩ .

²⁰¹Those who value Brahma bhojan very much even rinse their plates and drink that water.

¹⁹⁸Bahut ūñch samajhtē haĩ .

²⁰²They consider that to be very elevated.

¹⁹⁹Bhōjan bigar tō rah na sakē .

²⁰³No one can stay without eating.

²⁰⁰Famine mē̃ bhōjan bigar mar jātē haĩ .

²⁰⁴In a famine, people die without food.

²⁰¹Ātmā hī bhōjan khātī hai , in organs dvārā svād vah lētī hai , achchhā-burā ātmā nē kahā nā . ²⁰²Yah bahut svādiṣhṭ hai , tākat vālā hai .

²⁰⁵It is souls that eat the food with their organs. ²⁰⁶Each soul tastes everything. ²⁰⁷It is the soul that says whether something is good or bad: This is very tasty; this is very nourishing.

²⁰³Āgē chal jaisē tum unnati kō pātē rahē̃gē vaisē bhōjan bhī tumkō aisā miltā rahēgā , isliē bachchō̃ kō kahtē haĩ śhivbābā kō yād kar bhōjan banāō .

²⁰⁸As you move forward and make progress, you will also continue to receive such bhojan. ²⁰⁹Therefore, you children are told to prepare food while in remembrance of Shiv Baba.

²⁰⁴Bāp jō samjhātē haĩ uskō amal mē̃ lānā chāhiē nā .

²¹⁰You should put into practice what the Father explains to you.

²⁰⁵Tum hō piyarghar vālē , jātē hō sasurghar .

²¹¹You are in the Father's home now and you will then go to your in-laws’ home.

²⁰⁶Sūkṣhmavatan mē̃ bhī āpas mē̃ miltē haĩ . ²⁰⁷Bhōg lē jātē haĩ .

²¹²They meet one another (Brahmins and deities) in the subtle region when bhog is carried there.

²⁰⁸Dēvtāō̃ kō bhōg lagātē haĩ nā .

²¹³Bhog is offered to the deities.

²⁰⁹Dēvtāyē̃ ātē haĩ tum brāhmaṇ vahā̃ jātē hō . ²¹⁰Vahā̃ mahaphil lagtī hai .

²¹⁴Deities go there, and you Brahmins go there and a meeting takes place there.

²¹¹Achchhā  !

²¹⁵Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to you spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²¹⁵1 ) kisī bhī bāt key|kī phikarāt nahī̃ karnī hai kyōṅki yah drama bilkul accurate banā huā hai .

²¹⁹ 1. Do not worry about anything because this drama is created absolutely accurately.

²¹⁶Sabhī actors ismē̃ apnā-apnā part bajā rahē haĩ .

²²⁰All actors are playing their own parts.

²¹⁷2 ) jīvanmukt pad pānē vā sadā sukhī bannē kē liē andar mē̃ ēk bāp kā hī simraṇ karnā hai .

²²¹ 2. In order to attain the status of liberation-in-life and become constantly happy, remember internally the one Father alone.

²¹⁸Mukh sē kuchh bhī bōlnā nahī̃ hai .

²²²Do not say anything.

²¹⁹Bhōjan banātē vā khātē samay bāp kī yād mē̃ jarūr rahnā hai .

²²³Whilst preparing and eating food, definitely stay in remembrance of the Father.

²²⁰Vardān  : svārtha , īrṣhyā aur chiṛchiṛpanē sē mukt rahnē vālē krōdhmukt bhav

²²⁴Blessing: May you remain free from anger by also remaining free from selfishness, jealousy and irritation.

²²¹Kōī bhī vichār bhalē dō , sēvā kē liē svayã kō offer karō . ²²²Lēkin vichār kē pīchhē us vichār kō ichchhā K|kē rūp mē̃ badlī|badalī nahī̃ karō .

²²⁵ You may give some ideas and offer yourself for doing service, but do not let those ideas change into desires.

²²³Jab saṅkalp ichchhā K|kē rūp mē̃ badaltā hai tab chiṛchiṛāpan ātā hai .

²²⁶When your thoughts change into a desire, you then have irritation.

²²⁴Lēkin nisvārth hōkar vichār dō , svārtha rakhkar nahī̃ .

²²⁷Just offer your ideas altruistically, not with selfish motives.

²²⁵Mainē kahā tō hōnā hī chāhiē - yah nahī̃ sōchō , offer karō , kyō̃ kyā mē̃ nahī̃ āō , nahī̃ tō īrṣhyā-ghr̥iṇā ēk ēk sāthī ātē haĩ .

²²⁸Do not think that, because you said it, it has to happen. ²²⁹Offer yourself, but do not go into “Why?” or “What?”, then the other companions in the form of jealousy and dislike will come.

²²⁶Svārtha yā īrṣhyā K|kē kāraṇ bhī krōdh paidā hōtā hai , ab issē bhī mukt banō .

²³⁰Anger also arises out of selfishness and jealousy, so now become free from this.

²²⁷Slōgan  : śhānti dūt ban sabkō śhānti dēnā - yahī āpkā occupation hai .

²³¹Slogan: Your occupation is that of a messenger of peace and to give everyone peace.

²³²*** Om Shanti ***