गुरुवार 3 अक्टूबर 2024 की दैनिक मुरली

⁰03-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - rāvaṇ kā kāydā hai āsurī mat , jhūṭh bōlnā , bāp kā kāydā hai śhrīmat , sach bōlnā  »

¹Essence: Sweet children, Ravan's laws are devilish dictates and lies whereas the Father's laws are shrimat and the truth.

²Praśhna  : kin bātō̃ kā vichār kar bachchō̃ kō āśhcharya khānā chāhiē  ?

²Question: By thinking about what things should you children be amazed?

³Uttar  : 1 . kaisā yah bēhad kā wonderful nāṭak hai , jō features , jō act second by second pās|pass huā vah phir hūbahū repeat hōgā .

³Answer: 1. How this is an unlimited, wonderful play and how the features and the acts that have passed, second by second, will repeat identically.

⁴Kitnā wonder hai , jō ēk kā feature na milē dūsrē sē .

⁴It is such a wonder that no two can have the same features.

⁵2 . kaisē bēhad kā bāp ākarkē sārē viśhva key|kī sadgati kartē haĩ , paṛhātē haĩ , yah bhī wonder hai .

⁵2. How the unlimited Father comes and grants salvation to the whole world and teaches you is also a wonder.

⁶Ōm śhānti .

⁶Om shanti.

⁷Rūhānī bāp śhiv baiṭhkar apnē rūhānī bachchō̃ sāligrāmō̃ kō samjhā rahē haĩ , kyā samjhā rahē haĩ  ?

⁷The spiritual Father, Shiva, sits here and explains to His spiritual children, the saligrams. ⁸What does He explain to them?

⁸Sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātē haĩ aur yah samjhānē vālā ēk hī bāp hai aur tō jō bhī ātmāyē̃ athavā sāligrām haĩ sabkē śharīr kā nām hai .

⁹He explains the secrets of the beginning, middle and end of the world. ¹⁰It is only the one Father who explains this. ¹¹All souls, that is, all saligrams, have names for their bodies.

⁹Bākī ēk hī param ātmā hai , jiskō śharīr nahī̃ hai .

¹²It is only the one Supreme Soul who doesn't have a body.

¹⁰Us param ātmā kā nām hai śhiv .

¹³The name of that Supreme Soul is Shiva.

¹¹Unkō hī patit-pāvan paramātmā kahā jātā hai .

¹⁴He is also called the Purifier, the Supreme Soul.

¹²Vahī tum bachchō̃ kō is sārē viśhva K|kē ādi-madhy-ant kā rāz samjhā rahē haĩ .

¹⁵He alone explains to you children the secrets of the beginning, the middle and the end of the whole world.

¹³Part bajānē kē liē tō sab yahā̃ ātē haĩ .

¹⁶Everyone comes here to play their parts.

¹⁴Yah bhī samjhāyā hai viṣhṇu K|kē dō rūp haĩ .

¹⁷It has also been explained that there are two forms in Vishnu.

¹⁵Śhaṅkar kā tō kōī part hai nahī̃ . ¹⁶Yah sab bāp baiṭh samjhātē haĩ .

¹⁸Shankar has no part. ¹⁹The Father sits here and explains all of these things.

¹⁷Bāp kab ātē haĩ  ?

²⁰When does the Father come?

¹⁸Jabki naī sr̥iṣhṭi key|kī sthāpanā aur purānī kā vināśh hōnā hai .

²¹When the new world is to be established and the old world destroyed.

¹⁹Bachchē jāntē haĩ naī duniyā mē̃ ēk ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hōtī hai .

²²You children know that there is to be establishment of the one original eternal deity religion in the new world.

²⁰Vah tō sivāē parampitā paramātmā K|kē aur kōī kar hī nahī̃ saktē .

²³No one, apart from the Supreme Father, the Supreme Soul, can do that.

²¹Vahī ēk param ātmā hai jiskō paramātmā kahā jātā hai .

²⁴He alone is the Supreme Soul and is called God.

²²Unkā nām hai śhiv .

²⁵His name is Shiva.

²³Unkē śharīr kā nām nahī̃ paṛtā hai .

²⁶He doesn't have a bodily name.

²⁴Aur jō bhī haĩ sabkē śharīr kā nām paṛtā hai .

²⁷Everyone else has a bodily name.

²⁵Yah bhī samajhtē hō mukhya-mukhya jō haĩ vah tō sab ā gayē haĩ .

²⁸You understand that the main ones have all come.

²⁶Drama kā chakra phirtē-phirtē abhī ant ākar huī hai .

²⁹The cycle of the drama has continued to rotate and it has now reached the end.

²⁷Ant mē̃ bāp hī chāhiē .

³⁰The Father is only needed at the end.

²⁸Unkī jayantī bhī manātē haĩ .

³¹People celebrate His birthday.

²⁹Śhivjayantī bhī is samay manātē haĩ jabki duniyā badalnī hai , ghōr andhiyārē sē ghōr rōśhnī hōtī hai arthāt duḥkhdhām sē sukhdhām hōnā hai .

³²It is at this time that people celebrate Shiva Jayanti because the world has to change. ³³From extreme darkness, there is extreme light, that is, the land of sorrow has to become the land of happiness.

³⁰Bachchē jāntē haĩ parampitā paramātmā śhiv ēk hī bār purūṣhōttam saṅgamyug par ātē haĩ , purānī duniyā kā vināśh , naī duniyā kī sthāpanā karnē .

³⁴You children know that the Supreme Father, the Supreme Soul, Shiva, only comes once, at the most auspicious confluence age, to destroy the old world and establish the new world.

³¹Pahlē naī duniyā kī sthāpanā , pīchhē purānī duniyā kā vināśh hōtā hai .

³⁵First, there is the establishment of the new world and then the destruction of the old world.

³²Bachchē samajhtē haĩ paṛhkar hamkō hōśhiyār hōnā hai aur daivīguṇ bhī dhāraṇ karnē hai .

³⁶You children understand that you have to study and become clever and also imbibe divine virtues.

³³Āsurī guṇ palaṭnē haĩ .

³⁷Devilish traits have to be transformed.

³⁴Daivī guṇō̃ aur āsurī guṇō̃ kā varṇan chart mē̃ dikhānā hōtā hai .

³⁸You have to describe the divine virtues and devilish traits in your chart.

³⁵Apnē kō dēkhnā hai ham kiskō taṅg tō nahī̃ kartē haĩ  ?

³⁹Check yourself: Do I trouble anyone?

³⁶Jhūṭh tō nahī̃ bōltē haĩ  ?

⁴⁰Do I tell lies?

³⁷Śhrīmat K|kē khilāph tō nahī̃ chaltē haĩ  ?

⁴¹Am I doing anything against shrimat?

³⁸Jhūṭh bōlnā , kiskō duḥkh dēnā , taṅg karnā - yah hai rāvaṇ K|kē kāydē aur vah hai rām K|kē kāydē .

⁴²To tell lies, to cause anyone sorrow, to trouble someone are all the laws of Ravan. ⁴³These (shrimat) are the laws of Rama.

³⁹Śhrīmat aur āsurī mat kā gāyan bhī hai .

⁴⁴Shrimat and devilish directions have been remembered.

⁴⁰Ādhākalp chaltī hai āsurī mat , jissē manuṣhya asur , duḥkhī , rōgī ban jātē haĩ .

⁴⁵For half a cycle, there are devilish directions through which people have become devilish, unhappy and diseased.

⁴¹Pāñch vikār pravēśh hō jātē haĩ .

⁴⁶The five vices come into existence then.

⁴²Bāp ākar śhrīmat dētē haĩ .

⁴⁷The Father comes and gives you shrimat.

⁴³Bachchē jāntē haĩ śhrīmat sē hamkō daivī-guṇ miltē haĩ .

⁴⁸You children know that you receive divine virtues by following shrimat.

⁴⁴Āsurī guṇō̃ kō badalnā hai .

⁴⁹The devilish traits have to be changed.

⁴⁵Agar āsurī guṇ rah jāyēṅgē tō pad kam hō paṛēgā .

⁵⁰If devilish traits still remain, the status is reduced.

⁴⁶Janma-janmāntar K|kē pāpō̃ kā bōjhā jō sir par hai , number-vār purūṣhārth anusār halkā hō jāyēgā .

⁵¹The burden of sins of many births on your heads will continue to become light, numberwise, according to your efforts.

⁴⁷Yah bhī samajhtē hō ki abhī yah hai purūṣhōttam saṅgamyug .

⁵²You also understand that it is now the most auspicious confluence age.

⁴⁸Bāp dvārā abhī daivīguṇ dhāraṇ kar naī duniyā K|kē mālik bantē haĩ .

⁵³We are imbibing divine virtues from the Father and becoming the masters of the new world.

⁴⁹Tō siddha hōtā hai purānī duniyā jarūr khalās hōnī hī hai . ⁵⁰Naī duniyā kī sthāpanā brahmākumār , kumāriyō̃ dvārā hōnī hai .

⁵⁴So, this proves that the old world is definitely going to end and that the new world is being established by the Brahma Kumars and Kumaris.

⁵¹Yah bhī pakkā niśhchay hai isliē service par lagē huē haĩ .

⁵⁵You have this firm faith and this is why you are engaged in doing service.

⁵²Kōī na kōī kā kalyāṇ karnē key|kī mēhnat kartē rahtē haĩ .

⁵⁶You continue to make effort to benefit someone or other.

⁵³Tum jāntē hō hamārē bhāī-bahan kitnī service kartē haĩ .

⁵⁷You know how much service your brothers and sisters are doing.

⁵⁴Sabkō bāp kā parichay dētē rahtē haĩ .

⁵⁸You continue to give everyone the Father’s introduction.

⁵⁵Bāp āyē haĩ jarūr pahlē-pahlē thōṛō̃ kō hī milēgā .

⁵⁹The Father has come, and so He would surely only meet a few at the beginning.

⁵⁶Phir vr̥iddhi kō pātē jāyēṅgē .

⁶⁰Then there continues to be growth.

⁵⁷Ēk brahmā dvārā kitnē brahmākumār bantē haĩ .

⁶¹So many become Brahma Kumars through the one Brahma.

⁵⁸Brāhmaṇ kul tō jarūr chāhiē nā .

⁶²The Brahmin clan is definitely needed.

⁵⁹Tum jāntē hō ham sabhī brahmākumār-kumāriyā̃ haĩ śhivbābā K|kē bachchē , sab bhāī haĩ .

⁶³You know that all of you Brahma Kumars and Kumaris are the children of Shiv Baba, that all of you are brothers.

⁶⁰Asul mē̃ bhāī haĩ phir prajāpitā brahmā K|kē bannē sē bhāī-bahan bantē haĩ .

⁶⁴Originally, you are brothers and then, as children of Prajapita Brahma, you are brothers and sisters.

⁶¹Phir dēvtā kul mē̃ jāyēṅgē tō sambandh key|kī vr̥iddhi hōtī jāyēgī .

⁶⁵Then, as you go into the deity clan, the relationships will continue to grow.

⁶²Is samay brahmā K|kē bachchē aur bachchiyā̃ haĩ tō ēk hī kul huā , inkō dynasty nahī̃ kahē̃gē .

⁶⁶At this time you are the sons and daughters of Brahma and so there is just the one clan. ⁶⁷This is not called a dynasty.

⁶³Rājāī na kauravō̃ kī hai , na pāṇḍavō̃ key|kī .

⁶⁸There is neither a kingdom of the Kauravas nor of the Pandavas.

⁶⁴Dynasty tab hōtī hai jab rājā-rānī number-vār gaddī par baiṭhtē haĩ .

⁶⁹There is a dynasty when kings and queens sit on the throne, numberwise.

⁶⁵Abhī tō hai hī prajā kā prajā par rājya .

⁷⁰Now, it is the rule of the people over the people.

⁶⁶Śhurū sē lēkar pavitra dynasty aur apavitr dynasty chalī āī hai .

⁷¹From the beginning, there have been pure and impure dynasties.

⁶⁷Pavitra dynasty dēvtāō̃ key|kī hī chalī hai .

⁷²Only the deities had a pure dynasty.

⁶⁸Bachchē jāntē haĩ 5 hazār varṣh pahlē heaven thā tō pavitra dynasty thī .

⁷³You children know that it became heaven 5000 years ago and that that was a pure dynasty.

⁶⁹Unhō̃ K|kē chitra bhī haĩ , mandir kitnē ālīśhān banē huē haĩ .

⁷⁴There are their images too. ⁷⁵So many beautiful temples have been built.

⁷⁰Aur kōī K|kē mandir nahī̃ haĩ .

⁷⁶There aren't as many temples to anyone else.

⁷¹In dēvtāō̃ K|kē hī bahut mandir haĩ .

⁷⁷There are many temples to just those deities.

⁷²Bachchō̃ kō samjhāyā hai ki aur sabkē śharīr K|kē nām badaltē haĩ .

⁷⁸It has been explained to you children that the bodily names of all the children change.

⁷³Inkā hī nām śhiv chalā āyā hai .

⁷⁹It is just that One's name, Shiva, that has continued.

⁷⁴Śhiv bhagvānuvāch , kōī bhī dēhdhārī kō bhagvān nahī̃ kahā jātā .

⁸⁰God Shiva speaks: No bodily being can be called God.

⁷⁵Bāp bigar aur kōī bāp kā parichay dē na sakē kyōṅki vah tō bāp kō jāntē hī nahī̃ .

⁸¹No one, apart from the Father, can give the Father's introduction because they don't know the Father.

⁷⁶Yahā̃ bhī bahut haĩ jinkī buddhi mē̃ nahī̃ ātā hai - bāp kō kaisē yād karē̃ . ⁷⁷Mūnjhtē haĩ .

⁸²Here, too, there are many whose intellects cannot grasp how to remember the Father; they become confused.

⁷⁸Itnī chhōṭī bindī unkō kaisē yād karē̃ .

⁸³How can we remember such a tiny point?

⁷⁹Śharīr tō baṛā hai , unkō hī yād kartē rahtē haĩ .

⁸⁴The body is large, and you continue to remember that.

⁸⁰Yah bhī gāyan hai bhrakuṭī kē bīch chamaktā hai sitārā arthāt ātmā sitārē misal hai .

⁸⁵It is also remembered that a star shines in the centre of the forehead, that is, a soul is like a star.

⁸¹Ātmā kō sāligrām kahā jātā hai .

⁸⁶A soul is called a saligram.

⁸²Śhivliṅg key|kī bhī baṛē rūp mē̃ pūjā hōtī hai .

⁸⁷The large form of a Shiva lingam is worshipped.

⁸³Jaisē ātmā kō dēkh nahī̃ saktē , śhivbābā bhī kiskō dēkhnē mē̃ tō ā na sakē .

⁸⁸Just as a soul cannot be seen, so too, no one can see Shiv Baba.

⁸⁴Bhakti mārg mē̃ bindī key|kī pūjā kaisē karē̃ kyōṅki pahlē-pahlē śhivbābā key|kī avyabhichārī pūjā śhurū hōtī hai nā .

⁸⁹How could a point be worshipped on the path of devotion because, at first, there is unadulterated devotion of Shiv Baba.

⁸⁵Tō pūjā kē liē jarūr baṛī chīz chāhiē .

⁹⁰So something big is definitely needed for worship.

⁸⁶Sāligrām bhī baṛē aṇḍē misal banātē haĩ .

⁹¹They also make big saligrams that are egg shaped.

⁸⁷Ēk taraph aṅguṣhṭhē misal bhī kahtē aur phir sitārā bhī kahtē haĩ .

⁹²On the one hand, they say that souls are thumb shaped, and then they also say that they are stars.

⁸⁸Abhī tumkō tō ēk bāt par ṭhaharnā hai .

⁹³Now, you have to focus on one thing.

⁸⁹Ādhākalp baṛī chīj key|kī pūjā kī hai . ⁹⁰Ab phir bindī samajhnā ismē̃ mēhnat bhī hai , dēkh nahī̃ saktē .

⁹⁴For half the cycle you have been worshipping a large thing and so it now requires effort for you to consider a soul to be a point. ⁹⁵You cannot even see it.

⁹¹Yah buddhi sē jānā jātā hai .

⁹⁶It can be known with the intellect.

⁹²Śharīr mē̃ ātmā pravēśh kartī hai jō phir nikaltī hai , kōī dēkh tō nahī̃ saktā .

⁹⁷A soul enters a body and then leaves a body, but no one can see it.

⁹³Baṛī chīj hō tō dēkhnē mē̃ bhī āyē .

⁹⁸If it were something big, people would be able to see it.

⁹⁴Bāp bhī aisē bindī hai parantu vah gyān kā sāgar hai , aur kōī kō gyān kā sāgar nahī̃ kahē̃gē .

⁹⁹The Father is also just a point but He is the Ocean of Knowledge. ¹⁰⁰No one else can be called the Ocean of Knowledge.

⁹⁵Śhāstra tō haĩ bhakti mārg K|kē .

¹⁰¹The scriptures belong to the path of devotion.

⁹⁶Itnē sab vēd-śhāstra ādi kisnē banāyē  ?

¹⁰²Who wrote all of those Vedas and scriptures etc.?

⁹⁷Kahtē haĩ vyās nē banāyē .

¹⁰³They say that Vyas wrote them.

⁹⁸Christ key|kī ātmā nē kōī śhāstra banāyā nahī̃ .

¹⁰⁴The Christ soul did not write a scripture.

⁹⁹Yah tō bād mē̃ manuṣhya baiṭh banātē haĩ .

¹⁰⁵It was later that people sat and wrote that.

¹⁰⁰Gyān tō unmē̃ hai nahī̃ .

¹⁰⁶They don't have any of this knowledge.

¹⁰¹Gyān sāgar hai hī ēk bāp .

¹⁰⁷Only the one Father is the Ocean of Knowledge.

¹⁰²Śhāstrō̃ mē̃ gyān key|kī , sadgati key|kī bātē̃ haĩ nahī̃ .

¹⁰⁸There is no mention of this knowledge or salvation in the scriptures.

¹⁰³Harēk dharm vālā apnē-apnē dharm sthāpak kō yād kartē haĩ .

¹⁰⁹Those of each religion remember the founder of their own religion.

¹⁰⁴Dēhdhārī kō yād kartē haĩ .

¹¹⁰They remember bodily beings.

¹⁰⁵Christ kā bhī chitra hai nā .

¹¹¹There is an image of Christ too.

¹⁰⁶Sabkē chitra haĩ .

¹¹²There are images of everyone.

¹⁰⁷Śhivbābā tō hai hī param ātmā .

¹¹³Shiv Baba is the Supreme Soul.

¹⁰⁸Abhī tum samajhtē hō ātmāyē̃ sab haĩ brothers .

¹¹⁴You now understand that all souls are brothers.

¹⁰⁹Brothers mē̃ gyān hō na sakē , jō kiskō gyān dēkar aur sadgati karē̃ .

¹¹⁵There cannot be any of this knowledge in brothers that they could give anyone this knowledge and grant salvation.

¹¹⁰Sadgati karnē vālā hai hī ēk bāp .

¹¹⁶It is only the one Father who grants everyone salvation.

¹¹¹Is samay brothers bhī haĩ aur bāp bhī hai .

¹¹⁷At this time, there are the brothers and also the Father.

¹¹²Bāp ākar sārē viśhva key|kī ātmāō̃ kō sadgati dētē haĩ .

¹¹⁸The Father comes and grants salvation to all the souls of the world.

¹¹³Viśhva kā sadgati dātā hai hī ēk .

¹¹⁹Only the One is the Bestower of Salvation for the World.

¹¹⁴Śhrī śhrī 108 jagatgurū kahō athavā viśhva kā gurū kahō , bāt ēk hī hai .

¹²⁰Whether you say, "Shri Shri 108 Jagadguru" or "The World Guru”, it is the same thing.

¹¹⁵Abhī tō hai āsurī rājya .

¹²¹It is now the devilish kingdom.

¹¹⁶Saṅgam par hī bāp ākar yah sab bātē̃ samjhātē haĩ .

¹²²The Father only comes at the confluence age and explains all of these things to you.

¹¹⁷Tum jāntē hō barōbar ab naī duniyā kī sthāpanā hō rahī hai aur purānī duniyā kā vināśh hōtā hai .

¹²³You know that the new world is now truly being established and that the old world is to be destroyed.

¹¹⁸Yah bhī samjhāyā hai patit-pāvan ēk hī nirākār bāp hai .

¹²⁴It has also been explained that only the one incorporeal Father is the Purifier.

¹¹⁹Kōī dēhdhārī patit-pāvan hō na sakē .

¹²⁵No bodily being can be the Purifier.

¹²⁰Patit-pāvan paramātmā hī hai .

¹²⁶Only the Supreme Soul is the Purifier.

¹²¹Agar patit-pāvan sītārām bhī kahē̃ tō bhī bāp nē samjhāyā hai bhakti kā phal dēnē bhagvān ātā hai .

¹²⁷Even though it is said that Sita and Rama are purifiers, the Father explains that God comes to give you the fruit of your devotion.

¹²²Tō sabhī sītāyē̃ ṭhaharī brides aur bridegroom ēk rām , jō sabhī kō sadgati dēnē vālā hai .

¹²⁸Therefore, all the Sitas are brides and the one Rama is the Bridegroom who grants salvation to everyone.

¹²³Yah sab bātē̃ bāp hī baiṭh samjhātē haĩ .

¹²⁹The Father alone explains all of these things.

¹²⁴Drama anusār tum hī phir 5 hazār varṣh bād yah bātē̃ sunē̃gē .

¹³⁰According to the drama, you alone will hear these things again after 5000 years.

¹²⁵Abhī tum sab paṛh rahē hō .

¹³¹All of you are now studying.

¹²⁶School mē̃ kitnē ḍhēr paṛhtē haĩ .

¹³²So many study at school.

¹²⁷Yah sab drama banā huā hai .

¹³³All of this is in the predestined drama.

¹²⁸Jis samay jō paṛhtē haĩ , jō act chaltī hai vahī act phir kalp bād hūbahū hōgī , hūbahū 5 hazār varṣh bād phir paṛhē̃gē .

¹³⁴Whatever you study at any time, whatever act takes place, that same act will repeat identically after a cycle. ¹³⁵You will study identically after 5000 years.

¹²⁹Yah anādi drama banā huā hai .

¹³⁶This eternal drama is predestined.

¹³⁰Jō bhī dēkhē̃gē second by second naī chīj dikhāī paṛēgī .

¹³⁷Whatever you see, second by second, it will seem to be something new.

¹³¹Chakra phirtā rahēgā .

¹³⁸The cycle will continue to turn.

¹³²Naī-naī bātē̃ tum dēkhtē rahē̃gē .

¹³⁹You will continue to see new things.

¹³³Abhī tum jāntē hō yah 5 hazār varṣh kā drama hai jō chaltā rahtā hai .

¹⁴⁰You now know that this is a drama of 5000 years which continues to turn.

¹³⁴Inkī detail tō bahut hai . ¹³⁵Mukhya-mukhya bātē̃ samjhāī jātī haĩ .

¹⁴¹It has a lot of detail, but only the main things are explained to you.

¹³⁶Jaisē kahtē haĩ paramātmā sarvavyāpī hai , bāp samjhātē haĩ maĩ sarvavyāpī nahī̃ hū̃ .

¹⁴²For instance, people say that God is omnipresent. ¹⁴³The Father explains: I am not omnipresent.

¹³⁷Bāp ākar apnā aur rachnā K|kē ādi-madhy-ant kā parichay dētē haĩ .

¹⁴⁴The Father comes and gives you His own introduction and the introduction of the beginning, middle and end of creation.

¹³⁸Tum abhī jāntē hō bāp kalp-kalp ātē haĩ hamkō varsā dēnē .

¹⁴⁵You now know that the Father comes every cycle to give us our inheritance.

¹³⁹Yah bhī gāyan hai brahmā dvārā sthāpanā .

¹⁴⁶It is also remembered that establishment took place through Brahma.

¹⁴⁰Ismē̃ samjhānī bahut achchhī hai .

¹⁴⁷The explanation of this is very good.

¹⁴¹Virāṭ rūp kā bhī jarūr arth|earth hōgā nā .

¹⁴⁸There would definitely be a meaning to the variety-form image.

¹⁴²Parantu sivāē bāp K|kē kab kōī samjhā na sakē .

¹⁴⁹However, no one except the Father has ever explained it.

¹⁴³Chitra tō bahut haĩ parantu ēk key|kī bhī samjhānī kōī kē pās hai nahī̃ .

¹⁵⁰There are many images, but no one has an explanation of even one of them.

¹⁴⁴Ūñch tē ūñch śhivbābā hai , unkā bhī chitra hai parantu jāntē kōī nahī̃ .

¹⁵¹Shiv Baba is the Highest on High. ¹⁵²There is His image too, but no one knows it.

¹⁴⁵Achchhā phir sūkṣhmavatan hai unkō chhōṛ dō , unkī darkār hī nahī̃ .

¹⁵³OK, then there is the subtle region, and you can put that aside too; there is no need for it.

¹⁴⁶History-geography yahā̃ key|kī samajhnī hōtī hai , vah tō hai sākṣhātkār key|kī bāt .

¹⁵⁴The history and geography of this place has to be understood. ¹⁵⁵The other is a matter of visions.

¹⁴⁷Jaisē yahā̃ ismē̃ bāp baiṭh samjhātē haĩ vaisē sūkṣhmavatan mē̃ karmātīt śharīr mē̃ baiṭhkar insē miltē haĩ athavā bōltē haĩ .

¹⁵⁶Just as the Father sits in this one here, so too, He sits in the karmateet body in the subtle region and meets that one and speaks.

¹⁴⁸Bākī vahā̃ tō world key|kī history-geography hai nahī̃ .

¹⁵⁷However, there is no history or geography of the world there.

¹⁴⁹History-geography yahā̃ kī hai .

¹⁵⁸History and geography are of this place.

¹⁵⁰Bachchō̃ key|kī buddhi mē̃ baiṭhā huā hai satyug mē̃ dēvī-dēvtā thē , jinkō 5 hazār varṣh huā .

¹⁵⁹It is fixed in the children's intellects that there were deities in the golden age, and that that was 5000 years ago.

¹⁵¹Is ādi sanātan dēvtā dharm key|kī sthāpanā kaisē huī - yah bhī kōī jāntē nahī̃ .

¹⁶⁰No one even knows how this original eternal deity religion was established.

¹⁵²Aur dharmō̃ key|kī sthāpanā kē bārē mē̃ tō sab jāntē haĩ .

¹⁶¹Everyone knows about the establishment of all the other religions.

¹⁵³Kitāb ādi bhī haĩ .

¹⁶²There are also their books etc.

¹⁵⁴Lākhō̃ varṣh key|kī tō bāt hī nahī̃ hō saktī .

¹⁶³It cannot be a matter of hundreds of thousands of years.

¹⁵⁵Yah tō bilkul wrong hai parantu manuṣhyō̃ key|kī buddhi kuchh kām nahī̃ kartī .

¹⁶⁴That is completely wrong, but people's intellects don’t work at all.

¹⁵⁶Her|har bāt bāp samjhātē haĩ - mīṭhē-mīṭhē bachchō̃ , achchhī rīti dhāraṇ karō .

¹⁶⁵The Father explains everything: Sweetest children, imbibe everything very well.

¹⁵⁷Mukhya bāt hai bāp kī yād .

¹⁶⁶The main thing is to have remembrance of the Father.

¹⁵⁸Yah yād kī hī dauṛī hai .

¹⁶⁷This is a race of remembrance.

¹⁵⁹Race hōtī hai nā .

¹⁶⁸They have races.

¹⁶⁰Kōī akēlē-akēlē dauṛtē haĩ .

¹⁶⁹Some run by themselves.

¹⁶¹Kōī jōṛī kō ikaṭṭhā bāndh phir dauṛtē haĩ .

¹⁷⁰Some run three-legged races.

¹⁶²Yahā̃ jō jōṛī hai vah ikaṭṭhē dauṛī lagānē key|kī practice kartē haĩ .

¹⁷¹Those who are couples here practise running together as a couple.

¹⁶³Sōchtē haĩ satyug mē̃ bhī aisē ikaṭṭhē jōṛī ban jāyē̃ . ¹⁶⁴Bhal nām-rūp tō badal jātā hai , vahī śharīr thōṛēhī miltā hai . ¹⁶⁵Śharīr tō badaltā rahtā hai .

¹⁷²They think that they will become a couple again in the golden age too, even though their names and forms change, because they don't receive the same bodies; the bodies continue to change.

¹⁶⁶Samajhtē haĩ ātmā ēk śharīr chhōṛ dūsrā lētī hai .

¹⁷³You understand that a soul sheds a body and takes another.

¹⁶⁷Features tō dūsrā hōgā .

¹⁷⁴The features would be different.

¹⁶⁸Parantu bachchō̃ kō wonder lagnā chāhiē jō features , jō act second by second past huī vah phir hūbahū 5000 varṣh kē bād repeat hōnī hai .

¹⁷⁵However, you children should be amazed at how all the features and acts that pass by, second by second, repeat identically every 5000 years.

¹⁶⁹Kitnā wonderful yah nāṭak hai , aur kōī samjhā nahī̃ saktē .

¹⁷⁶This play is so wonderful! ¹⁷⁷No one else can explain it.

¹⁷⁰Tum jāntē hō ham sab purūṣhārth kartē haĩ .

¹⁷⁸You know that all of you are making effort.

¹⁷¹Number-vār tō banē̃gē hī . ¹⁷²Sab tō kr̥iṣhṇa nahī̃ banē̃gē .

¹⁷⁹Everyone will be numberwise; not everyone would become Krishna.

¹⁷³Features sabkē different hōṅgē .

¹⁸⁰The features of everyone will be different.

¹⁷⁴Kitnā baṛā wonderful nāṭak hai .

¹⁸¹This is such a wonderful play!

¹⁷⁵Ēk kā feature na milē dūsrē sē .

¹⁸²No two can have the same features.

¹⁷⁶Vahī hūbahū khēl repeat hōtā hai .

¹⁸³The same play repeats identically.

¹⁷⁷Yah sab vichār kar āśhcharya khānā hōtā hai . ¹⁷⁸Kaisē bēhad kā bāp ākar paṛhātē haĩ .

¹⁸⁴If you thought about all of these things, you would be amazed at how the unlimited Father comes and teaches you.

¹⁷⁹Janma-janmāntar tō bhakti mārg K|kē śhāstra ādi paṛhtē āyē , sādhuō̃ key|kī kathāyē̃ ādi bhī sunī .

¹⁸⁵We have been studying the scriptures etc. on the path of devotion for birth after birth. ¹⁸⁶We have also been listening to religious stories from the sages etc.

¹⁸⁰Ab bāp kahtē haĩ bhakti kā samay pūrā huā .

¹⁸⁷The Father says: The time of devotion is now over.

¹⁸¹Ab bhaktō̃ kō bhagvān dvārā phal miltā hai .

¹⁸⁸Devotees are now to receive their fruit from God.

¹⁸²Yah nahī̃ jāntē bhagvān kab kis rūp mē̃ āyēgā  ?

¹⁸⁹They don't know when or in which form God will come.

¹⁸³Kabhī kahtē haĩ śhāstra paṛhnē sē bhagvān milēgā  ? ¹⁸⁴Kabhī kahtē yahā̃ āyēṅgē .

¹⁹⁰Sometimes they say that they will find God by reading the scriptures, and sometimes they say that He will come here.

¹⁸⁵Śhāstrō̃ sē hī agar kām hō jātā tō phir bāp kō kyō̃ ānā paṛē .

¹⁹¹If everything were to be accomplished by studying the scriptures, why would the Father need to come?

¹⁸⁶Śhāstra paṛhnē sē hī bhagvān mil jāē tō bākī bhagvān ākar kyā karē̃gē .

¹⁹²If people were to find God by studying the scriptures, what would God come and do?

¹⁸⁷Ādhākalp tum yah śhāstra paṛhtē-paṛhtē tamōpradhān hī bantē āyē hō .

¹⁹³You have been studying those scriptures for half a cycle and have continued to become tamopradhan.

¹⁸⁸Tō bachchō̃ kō sr̥iṣhṭi kā chakra bhī samjhātē rahtē haĩ aur daivī chalan bhī chāhiē .

¹⁹⁴So, the world cycle is also explained to you children. ¹⁹⁵Your activity has to be divine.

¹⁸⁹Ēk tō kiskō duḥkh nahī̃ dēnā hai .

¹⁹⁶Firstly, do not cause anyone sorrow.

¹⁹⁰Aisē nahī̃ , kōī kō viṣh chāhiē , vah nahī̃ dētē hō tō yah kōī duḥkh dēnā hai .

¹⁹⁷It isn't that if someone wants poison and you don't give that, that is causing someone sorrow.

¹⁹¹Aisē tō bāp kahtē nahī̃ haĩ .

¹⁹⁸The Father doesn't mean it in that way.

¹⁹²Kaī aisē bhī buddhū nikaltē haĩ jō kahtē haĩ bābā kahtē haĩ nā - kiskō duḥkh nahī̃ dēnā hai .

¹⁹⁹There are some foolish ones (buddhus) who say: Baba says that we mustn't cause anyone sorrow, so if someone is asking for poison, I should give it to him.

¹⁹³Ab yah viṣh māṅgtē haĩ tō unkō dēnā chāhiē , nahī̃ tō yah bhī kiskō duḥkh dēnā huā nā .

²⁰⁰Otherwise, that would also be causing someone sorrow, would it not?

¹⁹⁴Aisē samajhnē vālē mūṛhmatī bhī haĩ .

²⁰¹There are also those with foolish intellects who think in that way.

¹⁹⁵Bāp tō kahtē haĩ «  pavitra jarūr bannā hai ' ' .

²⁰²Father says: You definitely do have to become pure.

¹⁹⁶Āsurī chalan aur daivī chalan key|kī bhī samajh chāhiē .

²⁰³There has to be the understanding of devilish activity and divine activity.

¹⁹⁷Manuṣhya tō yah bhī nahī̃ samajhtē , vah tō kah dētē ātmā nirlēp hai . ¹⁹⁸Kuchh bhī karō , kuchh bhī khāō-piyō , vikār mē̃ jāō , kōī harjā nahī̃ .

²⁰⁴Those people don't even understand this and simply say that souls are immune to the effect of action, that whatever you do, whatever you eat or drink, even if you indulge in vice, it doesn't matter.

¹⁹⁹Aisē bhī sikhlātē haĩ .

²⁰⁵There are those who teach that.

²⁰⁰Kitnō̃ kō pakaṛkar lē ātē haĩ .

²⁰⁶They catch hold of so many people like that.

²⁰¹Bāhar mē̃ bhī vegetarian bahut rahtē haĩ .

²⁰⁷Outside, there are many who are vegetarian.

²⁰²Jarūr achchhā hai tab tō vegetarian bantē haĩ .

²⁰⁸That is definitely good for that is why they become vegetarians.

²⁰³Sab jātiyō̃ mē̃ vaiṣhṇav hōtē haĩ . ²⁰⁴Chhī-chhī chīz nahī̃ khātē haĩ .

²⁰⁹There are Vaishnavs in all castes; they don't eat anything dirty.

²⁰⁵Minority hōtē haĩ .

²¹⁰There is a minority of them.

²⁰⁶Tum bhī minority hō . ²⁰⁷Is samay tum kitnē thōṛē hō .

²¹¹You too are in the minority; at this time, there are very few of you.

²⁰⁸Āhistē-āhistē vr̥iddhi kō pātē rahē̃gē .

²¹²Gradually, there will continue to be growth.

²⁰⁹Bachchō̃ kō yahī śhikṣhā miltī hai - daivīguṇ dhāraṇ karō .

²¹³You children receive these teachings: Imbibe divine virtues.

²¹⁰Chhī-chhī vastu aisī kōī K|kē hāth key|kī banāī huī nahī̃ khānī chāhiē .

²¹⁴You must not eat anything impure prepared by anyone else.

²¹¹Achchhā  !

²¹⁵Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to you spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²¹⁵1 ) apnē chart mē̃ dēkhnā hai - 1 - ham śhrīmat K|kē khilāph tō nahī̃ chaltē haĩ  ?

²¹⁹ 1. Look at your chart: 1) Do I do anything against shrimat?

²¹⁶2 - jhūṭh tō nahī̃ bōltē haĩ  ?

²²⁰2) Do I tell lies?

²¹⁷3 - kiskō taṅg tō nahī̃ kartē haĩ  ?

²²¹3) Do I trouble anyone?

²¹⁸Daivīguṇ dhāraṇ kiyē haĩ  ?

²²²Have I imbibed divine virtues?

²¹⁹2 ) paṛhāī K|kē sāth-sāth daivī chalan dhāraṇ karnī hai .

²²³ 2. Together with studying, also imbibe divine behaviour.

²²⁰ «  pavitra jarūr bannā hai ' ' .

²²⁴Definitely become pure.

²²¹Kōī bhī chhī-chhī vastuē̃ nahī̃ khānī haĩ .

²²⁵Do not eat anything impure.

²²²Pūrā vaiṣhṇav bannā hai .

²²⁶Become complete Vaishnavs.

²²³Race karnī hai .

²²⁷Have a race.

²²⁴Vardān  : bāp K|kē pharmān par buddhi kō khālī rakhnē vālē vyarth vā vikārī svapnō̃ sē bhī mukt bhav

²²⁸Blessing: May you become free from having wasteful and vicious dreams by keeping your intellect empty according to the Father’s instructions.

²²⁵Bāp kā pharmān hai ki sōtē samay sadā apnē buddhi kō clear karō , chāhē achchhā , chāhē burā sab bāp K|kē havālē kar apnī buddhi kō khālī karō .

²²⁹ The Father’s instructions are: At the time of going to sleep, clear your intellect. ²³⁰Whether it is something good or bad, empty your intellect and hand it over to the Father.

²²⁶Bāp kō dēkar bāp kē sāth sō jāō . ²²⁷Akēlē nahī̃ .

²³¹Hand over everything to the Father and go to sleep with the Father, not alone.

²²⁸Akēlē sōtē hō yā vyarth bātō̃ kā varṇan kartē-kartē sōtē hō tab vyarth vā vikārī svapn ātē haĩ .

²³²When you go to sleep alone or after talking about wasteful things, you then have wasteful or vicious dreams.

²²⁹Yah bhī albēlāpan hai .

²³³This too is carelessness.

²³⁰Is albēlēpan kō chhōṛ pharmān par chalō tō vyarth vā vikārī svapnō̃ sē mukt hō jāyēṅgē .

²³⁴Let go of this carelessness and follow the Father’s instructions and you will become free from wasteful and vicious dreams.

²³¹Slōgan  : takdīrvān ātmāyē̃ hī sachchī sēvā dvārā sarv key|kī āśhīrvād prāpt kartī haĩ .

²³⁵Slogan: Only fortunate souls are able to receive blessings by doing true service.

²³⁶*** Om Shanti ***