शुक्रवार 4 अक्टूबर 2024 की दैनिक मुरली

⁰04-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum jitnā-jitnā bāp kō pyār sē yād karē̃gē utnā āśhīrvād milēgī , pāp kaṭtē jāyēṅgē ' '

¹Essence: Sweet children, the more you remember the Father with love, the more blessings you will receive and the more your sins will continue to be cut away.

²Praśhna  : bāp bachchō̃ kō kis dharm mē̃ ṭiknē key|kī mat dētē haĩ  ?

²Question: Which religion does the Father direct you children to stay in?

³Uttar  : bābā kahtē bachchē - tum apnē vichitratā K|kē dharm mē̃ ṭikō , chitra K|kē dharm mē̃ nahī̃ .

³Answer: Baba says: Children, stay in your religion of being without an image; do not stay in the religion of an image (body).

⁴Jaisē bāp vidēhī , vichitr hai aisē bachchē bhī vichitr haĩ phir yahā̃ chitra ( śharīr ) mē̃ ātē haĩ .

⁴Just as the Father is bodiless and without an image, so each of you children too is without an image and you then enter an image (body) here.

⁵Abhī bāp bachchō̃ kō kahtē haĩ bachchē vichitr banō , apnē svadharm mē̃ ṭikō .

⁵The Father now says to you children: Children, become those without an image (bodiless); stabilise in your original religion of the self.

⁶Dēh-abhimān mē̃ nahī̃ āō .

⁶Do not come into body consciousness.

⁷Praśhna  : bhagvān bhī drama anusār kis bāt kē liē bandhāyamān hai  ?

⁷Question: What is God bound to do by the drama?

⁸Uttar  : ḍrāmānusār bachchō̃ kō patit sē pāvan banānē kē liē bhagvān bhī bandhāyamān hai .

⁸Answer: God is bound by the drama to purify the children.

⁹Unkō ānā hī hai puruṣhōttam saṅgamyug par .

⁹He has to come at this most auspicious confluence age.

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ jab ōm śhānti kahā jātā hai tō gōyā apnī ātmā kō svadharm kā parichay diyā jātā hai .

¹¹The Father sits here and explains to you spiritual children: When “Om shanti” is said, souls are being given the introduction of their original religion.

¹²Tō jarūr bāp bhī automatically yād ātā hai kyōṅki yād tō harēk manuṣhya bhagvān kō hī kartē haĩ .

¹²So, surely, the Father is automatically remembered because every human being definitely remembers God, but it is just that they don't have God's introduction.

¹³Sirph bhagvān kā pūrā parichay nahī̃ hai . ¹⁴Bhagvān apnā aur ātmā kā parichay dēnē hī ātē haĩ .

¹³God comes simply to give His own introduction and the introduction of souls.

¹⁵Patit-pāvan kahā hī jātā hai bhagvān kō .

¹⁴God alone is called the Purifier.

¹⁶Patit sē pāvan banānē kē liē bhagvān bhī drama anusār bandhāyamān haĩ .

¹⁵God is bound by the drama to make impure ones pure.

¹⁷Unkō bhī ānā hai purūṣhōttam saṅgamyug par .

¹⁶He has to come at this most auspicious confluence age.

¹⁸Saṅgamyug key|kī samjhānī bhī dētē haĩ .

¹⁷He also gives the explanation of the confluence age.

¹⁹Purānī duniyā aur naī duniyā K|kē bīch mē̃ hī bāp ātē haĩ .

¹⁸The Father only comes between the old world and the new world.

²⁰Purānī duniyā kō mr̥ityulōk , naī duniyā kō amarlōk kahā jātā hai .

¹⁹The old world is called the land of death and the new world is called the land of immortality.

²¹Yah bhī tum samajhtē hō , mr̥ityulōk mē̃ āyu kam hōtī hai . ²²Akālē mr̥iityu hōtī rahtī hai .

²⁰You also understand that lifespans are short in the land of death and that there continues to be untimely death.

²³Vah phir hai amarlōk , jahā̃ akālē mr̥iityu nahī̃ hōtī kyōṅki pavitra haĩ .

²¹That is the land of immortality where there is no untimely death because they are pure.

²⁴Apavitratā sē vyabhichārī bantē haĩ aur āyu bhī kam hōtī hai . ²⁵Bal bhī kam hō jātā hai .

²²Through impurity, they become adulterated, their lifespans become short and their power decreases.

²⁶Satyug mē̃ pavitra hōnē kāraṇ avyabhichārī haĩ . ²⁷Bal bhī jāstī rahtā hai .

²³In the golden age, because they are pure, they are unadulterated and they have greater power.

²⁸Bal bigar rājāī kaisē prāpt kī  ?

²⁴How did they attain their kingdom without power?

²⁹Jarūr bāp sē unhōnnē āśhīrvād lī hōgī .

²⁵They must definitely have taken blessings from the Father.

³⁰Bāp hai sarvśhaktimān .

²⁶The Father is the Almighty Authority.

³¹Āśhīrvād kaisē lī hōgī  ?

²⁷How would they have claimed their blessings?

³²Bāp kahtē haĩ mujhē yād karō .

²⁸The Father says: Remember Me!

³³Tō jinhōnnē jāstī yād kiyā hōgā unhōnnē hī āśhīrvād lī hōgī .

²⁹Those who had more remembrance would have claimed blessings.

³⁴Āśhīrvād kōī māṅgnē key|kī chīz nahī̃ hai . ³⁵Yah tō mēhnat karnē key|kī chīz hai .

³⁰A blessing is not something to be asked for; it is something for which you make effort.

³⁶Jitnā jāstī yād karē̃gē utnā jāstī āśhīrvād milēgī arthāt ūñch pad milēgā .

³¹The more remembrance you have, the more blessings you receive, that is, you receive a higher status.

³⁷Yād hī nahī̃ karē̃gē tō āśhīrvād bhī nahī̃ milēgī .

³²If you don't have remembrance, you won't receive blessings.

³⁸Laukik bāp bachchō̃ kō kabhī yah nahī̃ kahtē haĩ ki mujhē yād karō .

³³A physical father never tells his children to remember him.

³⁹Vah chhōṭēpan sē āpēhī mammā-bābā kartē rahtē haĩ .

³⁴From his childhood, a child automatically says “mama” and “baba”.

⁴⁰Organs chhōṭē haĩ , baṛē bachchē kab aisē bābā-bābā , mama-mama nahī̃ kahē̃gē .

³⁵His organs are small. ³⁶Older children would not say “mama” and “baba”.

⁴¹Unhō̃ key|kī buddhi mē̃ rahtā hai - yah hamārē mā̃-bāp haĩ , jinsē yah varsā milnā hai .

³⁷It would be in their intellects that they are their mother and father from whom they are to receive their inheritance.

⁴²Kahnē key|kī vā yād karnē key|kī bāt nahī̃ rahtī hai .

³⁸It is not something that has to be said or remembered.

⁴³Yahā̃ tō bāp kahtē haĩ mujhē aur varsē kō yād karō .

³⁹Here, the Father says: Remember Me and the inheritance.

⁴⁴Had K|kē sambandh kō chhōṛ ab bēhad K|kē sambandh kō yād karnā hai .

⁴⁰Renounce limited relationships and now remember the unlimited relationship.

⁴⁵Sab manuṣhya chāhtē haĩ hamārī gati hō .

⁴¹All human beings want liberation.

⁴⁶Gati kahā jātā hai mukti-dhām kō .

⁴²Liberation refers to the land of liberation.

⁴⁷Sadgati kahā jātā hai phir sē sukhdhām mē̃ ānē kō .

⁴³Salvation means to go once again to the land of happiness.

⁴⁸Kōī bhī pahlē āyēgā tō jarūr sukh hī pāyēgā .

⁴⁴Anyone who comes will definitely first receive happiness.

⁴⁹Bāp sukh kē liē hī ātē haĩ .

⁴⁵The Father comes just to give happiness.

⁵⁰Jarūr kōī bāt difficult hai isliē inkō ūñch paṛhāī kahā jātā hai .

⁴⁶There must definitely be something difficult because this is why it is said to be such a high study.

⁵¹Jitnī ūñch paṛhāī utnī difficult bhī hōgī .

⁴⁷The higher the study, the more difficult it would be.

⁵²Sabhī tō pās|pass kar na sakē̃ .

⁴⁸Not everyone can pass.

⁵³Baṛē tē baṛā imtahān bahut thōṛē student pās|pass kartē haĩ kyōṅki baṛā imtahān pās|pass hōnē sē phir sarkār kō paghār ( naukrī ) bhī bahut dēnā paṛē nā .

⁴⁹Very few students pass the highest examinations because when someone passes a high examination, the Government also has to give a higher salary.

⁵⁴Kaī student baṛā imtahān pās|pass karkē bhī aisē hī baiṭhē rahtē haĩ .

⁵⁰Some students pass a high examination and yet they remain sitting idle.

⁵⁵Sarkār kē pās itnā paisā nahī̃ hai jō baṛā paghār dē .

⁵¹The Government doesn't have enough money to give them a high salary.

⁵⁶Yahā̃ tō bāp kahtē haĩ jitnā ūñch paṛhē̃gē utnā ūñch pad pāyēṅgē .

⁵²Here, the Father says: The more you study, the higher the status you will claim.

⁵⁷Aisē bhī nahī̃ sab kōī rājāyē̃ vā sāhūkār banē̃gē .

⁵³It isn't that everyone will become a king or a wealthy person.

⁵⁸Sārā madār paṛhāī par hai .

⁵⁴Everything depends on how you study.

⁵⁹Bhakti kō paṛhāī nahī̃ kahā jātā .

⁵⁵Devotion is not called a study.

⁶⁰Yah tō hai rūhānī gyān jō rūhānī bāp paṛhātē haĩ .

⁵⁶This knowledge that the spiritual Father teaches is spiritual.

⁶¹Kitnī ūñch paṛhāī hai .

⁵⁷This study is so high.

⁶²Bachchō̃ kō difficult lagtā hai kyōṅki bāp kō yād nahī̃ kartē tō characters bhī sudhartē nahī̃ haĩ .

⁵⁸Some children find this difficult because they don't remember the Father and they don't reform their characters.

⁶³Jō achchhā yād kartē haĩ unkē characters bhī achchhē hōtē jātē haĩ .

⁵⁹The characters of those who have good remembrance continue to become good.

⁶⁴Bahut-bahut mīṭhē serviceable bantē jātē haĩ .

⁶⁰They continue to become very, very sweet and serviceable.

⁶⁵Characters achchhē nahī̃ haĩ tō kōī kō pasand bhī nahī̃ ātē haĩ .

⁶¹If their characters are not good, no one likes them.

⁶⁶Jō nā-pass hōtē haĩ tō jarūr characters mē̃ rōlā hai .

⁶²Those who fail definitely have something wrong in their characters.

⁶⁷Śhrī lakṣhmī-nārāyaṇ K|kē characters bahut achchhē haĩ .

⁶³The characters of Shri Lakshmi and Narayan are very good.

⁶⁸Rām kō dō kalā cum|kam kahē̃gē .

⁶⁴Rama is said to be two degrees less.

⁶⁹Bhārat rāvaṇ rājya mē̃ jhūṭh khaṇḍ hō paṛtā hai .

⁶⁵Bharat becomes the land of falsehood in the kingdom of Ravan.

⁷⁰Sachkhaṇḍ mē̃ tō zarā bhī jhūṭh hō na sakē .

⁶⁶There cannot be the slightest falsehood in the land of truth.

⁷¹Rāvaṇ rājya mē̃ hai jhūṭh hī jhūṭh .

⁶⁷In the kingdom of Ravan, there is nothing but falsehood.

⁷²Jhūṭhē manuṣhyō̃ kō daivī guṇō̃ vālā kah nahī̃ saktē .

⁶⁸False human beings cannot be called those with divine virtues.

⁷³Yah bēhad key|kī bāt hai .

⁶⁹This is something unlimited.

⁷⁴Abhī bāp kahtē haĩ aisī jhūṭhī bātē̃ kisī key|kī na sunō , na sunāō .

⁷⁰The Father now says: Do not listen to such false things from others or relate them to others.

⁷⁵Ēk īśhvar key|kī mat kō hī legal mat kahā jātā hai .

⁷¹Only the directions of God are said to be legal directions.

⁷⁶Manuṣhya mat kō illegal mat kahā jātā .

⁷²Human directions are said to be illegal directions.

⁷⁷Legal mat sē tum ūñch bantē hō .

⁷³You become elevated by following legal directions.

⁷⁸Parantu sab nahī̃ chal saktē haĩ tō illegal ban paṛtē haĩ .

⁷⁴However, not everyone can follow them, and so they become illegal.

⁷⁹Kaī bāp kē sāth pratigyā bhī kartē haĩ - bābā itnī āyu hamnē illegal kām kiyē haĩ , abhī nahī̃ karē̃gē .

⁷⁵Some even promise the Father: Baba, until this age, we have been doing illegal work and we won't do that now.

⁸⁰Sabsē illegal hai kām vikār kā bhūt .

⁷⁶The most illegal work is the evil spirit of lust.

⁸¹Dēh-abhimān kā bhūt tō sabmē̃ hai hī .

⁷⁷There is the evil spirit of body consciousness in everyone anyway.

⁸²Māyāvī purūṣh mē̃ dēh-abhimān hī hōtā hai .

⁷⁸There is body consciousness in people influenced by Maya.

⁸³Bāp tō hai hī vidēhī , vichitr .

⁷⁹The Father is bodiless, without an image.

⁸⁴Tō bachchē bhī vichitr haĩ .

⁸⁰Therefore, children too are without images.

⁸⁵Yah samajh key|kī bāt hai .

⁸¹This is something to understand.

⁸⁶Ham ātmā vichitr haĩ phir yahā̃ chitra ( śharīr ) mē̃ ātē haĩ .

⁸²We souls are without images, and then we enter images (bodies) here.

⁸⁷Abhī bāp phir kahtē haĩ vichitr banō .

⁸³The Father says once again: Become without an image.

⁸⁸Apnē svadharm mē̃ ṭikō .

⁸⁴Stabilise yourselves in your original religion.

⁸⁹Chitra K|kē dharm mē̃ nahī̃ ṭikō .

⁸⁵Do not stabilise yourselves in the religion of your image.

⁹⁰Vichitratā K|kē dharm mē̃ ṭikō .

⁸⁶Stabilise yourselves in the religion of being without an image.

⁹¹Dēh-abhimān mē̃ na āō .

⁸⁷Do not become body conscious.

⁹²Bāp kitnā samjhātē haĩ - ismē̃ yād kī bahut jarūrat hai .

⁸⁸The Father explains to you so much; there is a great need for remembrance in this.

⁹³Bāp kahtē haĩ apnē kō ātmā samajh mujhē yād karō tō tum satōpradhān , pure banē̃gē .

⁸⁹The Father says: Consider yourselves to be souls and remember Me and you will become satopradhan and pure.

⁹⁴Impurity mē̃ jānē sē bahut daṇḍ mil jātā hai .

⁹⁰A lot of punishment is received by becoming impure.

⁹⁵Bāp kā bannē kē bād agar kōī bhūl hōtī hai tō phir gāyan hai satgurū K|kē nindak ṭhaur na pāyē̃ .

⁹¹It is remembered of those who make a mistake after belonging to the Father: Those who defame the Satguru cannot attain a high status.

⁹⁶Agar tum mērī mat par chal pavitra nahī̃ banē̃gē tō sau guṇā daṇḍ bhōgnā paṛēgā .

⁹²If you don't follow My directions to become pure, there will have to be one hundred-fold punishment.

⁹⁷Vivēk chalānā hai .

⁹³Each of you has to use your conscience.

⁹⁸Agar ham yād nahī̃ kar saktē tō itnā ūñch pad bhī nahī̃ pā sakē̃gē .

⁹⁴If I am unable to have remembrance, I won't be able to claim such a high status.

⁹⁹Purūṣhārth kē liē time bhī dētē haĩ .

⁹⁵You have to make time for making effort.

¹⁰⁰Tumkō kahtē haĩ kyā sabūt hai  ? ¹⁰¹Bōlō , jis tan mē̃ ātē haĩ vah prajāpitā brahmā tō manuṣhya hai nā .

⁹⁶When you are asked what evidence you have, tell them: The body that God enters is that of Prajapita Brahma who is a human being.

¹⁰²Manuṣhya kā nām śharīr par paṛtā hai .

⁹⁷The bodies of human beings are given names.

¹⁰³Śhivbābā tō na manuṣhya hai , na dēvtā hai .

⁹⁸Shiv Baba is neither a human being nor a deity.

¹⁰⁴Unkō supreme ātmā kahā jātā hai .

⁹⁹He is called the Supreme Soul.

¹⁰⁵Vah tō patit vā pāvan nahī̃ hōtā , vah samjhātē haĩ mujhē yād karnē sē tumhārē pāp kaṭ jāyēṅgē .

¹⁰⁰He doesn't become impure or pure. ¹⁰¹He explains: By remembering Me, your sins will be cut away.

¹⁰⁶Bāp hī baiṭh samjhātē haĩ tum satōpradhān thē , abhī tamōpradhān banē hō .

¹⁰²The Father sits here and explains: You were satopradhan and have now become tamopradhan.

¹⁰⁷Phir satōpradhān bannē kē liē mujhē yād karō .

¹⁰³Remember Me in order to become satopradhan again.

¹⁰⁸In dēvtāō̃ key|kī qualification dēkhō kaisī hai aur unhō̃ sē rahm māṅgnē vālō̃ kō bhī dēkhō wonder lagtā hai - ham kyā thē  !

¹⁰⁴Look what the qualifications of the deities are and look at those who ask them for mercy. ¹⁰⁵You then wonder what you yourselves were.

¹⁰⁹Phir 84 janmō̃ mē̃ kitnā girkar ēkdam chaṭ hō paṛē haĩ .

¹⁰⁶You have become completely degraded by falling through your 84 births.

¹¹⁰Bāp kahtē haĩ - mīṭhē-mīṭhē bachchē , tum daivī gharānē K|kē thē .

¹⁰⁷The Father says: Sweetest children, you used to belong to the deity dynasty.

¹¹¹Abhī apnī chāl kō dēkhō yah ( dēvī-dēvtā ) ban saktē hō  ?

¹⁰⁸Now, look at your behaviour and see whether you are able to become like the deities.

¹¹²Aisē nahī̃ , sab lakṣhmī-nārāyaṇ banē̃gē .

¹⁰⁹Do not think that everyone will become Lakshmi and Narayan.

¹¹³Phir tō sārā phūlō̃ kā bagīchā hō jāē .

¹¹⁰In that case, the whole place would become a garden of flowers.

¹¹⁴Śhivbābā kō sirph gulāb K|kē fool|phūl hī chaṛhāyē̃ , parantu nahī̃ , ak K|kē fool|phūl bhī chaṛhātē haĩ .

¹¹¹Only roses should be offered to Shiv Baba, but no, uck flowers are offered to Him.

¹¹⁵Bāp K|kē bachchē kōī fool|phūl bhī bantē haĩ , kōī ak bhī bantē haĩ .

¹¹²Some of the Father's children become flowers and others become uck flowers.

¹¹⁶Pās|pass nā-pass tō hōtē hī haĩ .

¹¹³There are those who pass and those who fail.

¹¹⁷Khud bhī samajhtē haĩ ki ham rājā tō ban nahī̃ sakē̃gē .

¹¹⁴They can understand for themselves that they will not be able to become kings.

¹¹⁸Āp samān hī nahī̃ banātē haĩ , sāhūkār kaisē , kaun banē̃gē vah tō bāp jānē .

¹¹⁵They don't make anyone the same as themselves. ¹¹⁶Only the Father knows who will become wealthy and how.

¹¹⁹Āgē chal tum bachchē bhī samajh jāyēṅgē ki yah phalānā bāp kā kaisā madadgār hai .

¹¹⁷As you children progress further, you will also understand what type of helper of the Father a particular child is.

¹²⁰Kalp-kalp jinhōnnē jō kuchh kiyā hai vahī karē̃gē .

¹¹⁸Whatever any of them did in the previous cycles, they will do the same again.

¹²¹Ismē̃ fark nahī̃ paṛ saktā .

¹¹⁹There cannot be any difference in that.

¹²²Bāp points tō dētē rahtē haĩ .

¹²⁰The Father continues to give you points.

¹²³Aisē-aisē bāp kō yād karnā hai aur transfer bhī karnā hai .

¹²¹You have to remember the Father in this way and also transfer everything.

¹²⁴Bhakti mārg mē̃ tum īśhvar arth|earth kartē hō . ¹²⁵Parantu īśhvar kō jāntē nahī̃ hō .

¹²²On the path of devotion, you do everything in the name of God, but you do not know God.

¹²⁶Itnā samajhtē hō ūñch tē ūñch bhagvān hai .

¹²³You only understand that God is the Highest on High.

¹²⁷Aisē nahī̃ ki ūñch tē ūñch nām rūp vālā hai . ¹²⁸Vah hai hī nirākār .

¹²⁴It isn't that He is one with the highest name and form; He is incorporeal.

¹²⁹Phir ūñch tē ūñch sākār yahā̃ hōtē haĩ .

¹²⁵Then, the highest-on-high corporeal beings exist here.

¹³⁰Brahmā , viṣhṇu , śhaṅkar kō dēvtā kahā jātā hai .

¹²⁶Brahma, Vishnu and Shankar are called deities.

¹³¹Brahmā dēvtāē namaḥ , viṣhṇu dēvtāē namaḥ phir kahtē haĩ śhiv paramātmāē namaḥ .

¹²⁷It is said: “Salutations to the deity Brahma, salutations to the deity Vishnu”, and then they say: “Salutations to the Supreme Soul Shiva”.

¹³²Tō paramātmā baṛā ṭhaharā|ṭhahrā nā .

¹²⁸So, God is the greatest.

¹³³Brahmā , viṣhṇu , śhaṅkar kō paramātmā nahī̃ kahē̃gē .

¹²⁹Brahma, Vishnu and Shankar cannot be called God.

¹³⁴Mukh sē kahtē bhī haĩ śhiv paramātmāē namaḥ tō jarūr paramātmā ēk huā nā .

¹³⁰People say through their mouths: Salutations to the Supreme Soul Shiva, and so God must surely be one.

¹³⁵Dēvtāō̃ kō naman kartē haĩ .

¹³¹People bow down to the deities.

¹³⁶Manuṣhya lōk mē̃ manuṣhya kō manuṣhya kahē̃gē .

¹³²In the human world, human beings are called human beings.

¹³⁷Unkō phir paramātmāē namaḥ kahnā - yah tō pūrā agyān hai .

¹³³To say: “Salutations to the Supreme Soul” when referring to human beings is total ignorance.

¹³⁸Sabkī buddhi mē̃ yah hai ki īśhvar sarvavyāpī hai .

¹³⁴It is in everyone's intellect that God is omnipresent.

¹³⁹Abhī tum bachchē samajhtē hō bhagvān tō ēk hai , unkō hī patit-pāvan kahā jātā hai .

¹³⁵You children now understand that God is one and that He alone is called the Purifier.

¹⁴⁰Sabkō pāvan banānā yah bhagvān kā hī kām hai .

¹³⁶To make everyone pure is the task of God alone.

¹⁴¹Jagat kā gurū kōī manuṣhya hō na sakē .

¹³⁷No human being can be the Guru of the world.

¹⁴²Gurū pāvan hōtē haĩ nā .

¹³⁸Gurus are pure.

¹⁴³Yahā̃ tō sab haĩ vikār sē paidā hōnē vālē .

¹³⁹Here, all are those who are born through vice.

¹⁴⁴Gyān kō amr̥it kahā jātā hai .

¹⁴⁰This knowledge is called nectar.

¹⁴⁵Bhakti kō amr̥it nahī̃ kahā jātā .

¹⁴¹Devotion cannot be called nectar.

¹⁴⁶Bhakti mārg mē̃ bhakti hī chaltī hai .

¹⁴²On the path of devotion, there is only devotion.

¹⁴⁷Sab manuṣhya bhakti mē̃ haĩ .

¹⁴³All human beings are on the path of devotion.

¹⁴⁸Gyān sāgar , jagat kā gurū ēk kō kahā jātā hai .

¹⁴⁴Only the One is called the Ocean of Knowledge, the Guru of the World.

¹⁴⁹Abhī tum jāntē hō bāp kyā ākar kartē haĩ .

¹⁴⁵You now know what the Father does when He comes.

¹⁵⁰Tatvō̃ kō bhī pavitra banātē haĩ .

¹⁴⁶He purifies the elements too; such is His part in the drama.

¹⁵¹Drama mē̃ unkā part hai .

¹⁴⁷The Father becomes the Instrument.

¹⁵²Bāp nimitt bantē haĩ sarv kā sadgati dātā hai . ¹⁵³Ab yah samjhāvē̃ kaisē .

¹⁴⁸He is the Bestower of Salvation for All, but how can He explain?

¹⁵⁴Ātē tō bahut haĩ .

¹⁴⁹Many people come here.

¹⁵⁵Udghāṭan karnē ātē haĩ tō tār dī jātī hai ki hōvanhār vināśh K|kē pahlē bēhad K|kē bāp kō jānkar unsē hī varsā lō|low .

¹⁵⁰When an inauguration takes place, a telegram is sent to people: Before the forthcoming destruction, come and know the unlimited Father and claim your inheritance from Him!

¹⁵⁶Yah hai rūhānī bāp .

¹⁵¹That One is the spiritual Father.

¹⁵⁷Jō bhī manuṣhya mātra haĩ sab father kahtē haĩ .

¹⁵²All human beings call Him the Father.

¹⁵⁸Creator hai tō jarūr creation kō varsā milēgā .

¹⁵³He is the Creator, and so the creation would surely receive the inheritance.

¹⁵⁹Bēhad K|kē bāp kō kōī bhī jāntē nahī̃ .

¹⁵⁴No one knows the unlimited Father.

¹⁶⁰Bāp kō bhūlnā - yah bhī drama mē̃ nūndh hai .

¹⁵⁵To forget the Father is also fixed in the drama.

¹⁶¹Bēhad kā bāp ūñch tē ūñch hai , vah kōī had kā varsā tō nahī̃ dēgā nā .

¹⁵⁶The unlimited Father is the Highest on High. ¹⁵⁷He does not give you a limited inheritance.

¹⁶²Laukik bāp hōtē bhī bēhad K|kē bāp kō sab yād kartē haĩ .

¹⁵⁸Even though everyone has a physical father, they still remember the unlimited Father.

¹⁶³Satyug mē̃ unkō kōī yād nahī̃ kartē kyōṅki bēhad sukh kā varsā milā huā hai .

¹⁵⁹In the golden age, no one remembers Him because they have received their inheritance of unlimited happiness.

¹⁶⁴Abhī tum bāp kō yād kartē hō .

¹⁶⁰You now remember the Father.

¹⁶⁵Ātmā hī yād kartī hai phir ātmāyē̃ apnē kō aur apnē bāp kō , drama kō bhūl jātī haĩ .

¹⁶¹It is souls who remember Him and then they forget themselves, their Father and the drama.

¹⁶⁶Māyā kā parchhāyā paṛ jātā hai .

¹⁶²There is the shadow of Maya.

¹⁶⁷Satōpradhān buddhi kō phir tamōpradhān jarūr hōnā hai .

¹⁶³Satopradhan intellects definitely have to become tamopradhan.

¹⁶⁸Smr̥iti mē̃ ātā hai , naī duniyā mē̃ dēvī-dēvtāyē̃ satōpradhān thē , yah kōī bhī nahī̃ jāntē haĩ .

¹⁶⁴You are now aware that the deities were satopradhan in the new world. ¹⁶⁵No one knows this.

¹⁶⁹Duniyā hī satōpradhān golden aged bantī hai .

¹⁶⁶The world itself becomes satopradhan and the golden age.

¹⁷⁰Uskō kahā jātā hai new world .

¹⁶⁷That is called the new world.

¹⁷¹Yah hai iron aged world .

¹⁶⁸This is the iron-aged world.

¹⁷²Yah sab bātē̃ bāp hī ākar bachchō̃ kō samjhātē haĩ .

¹⁶⁹The Father alone comes and explains all of these things.

¹⁷³Kalp-kalp jō varsā tum lētē hō , purūṣhārth anusār vahī milnē kā hai .

¹⁷⁰Whatever inheritance you receive every cycle, according to your efforts, you will receive that same inheritance.

¹⁷⁴Tumkō bhī abhī mālūm paṛā hai ham yah thē phir aisē nīchē ā gayē haĩ .

¹⁷¹You now also know that you were like that and have now come down.

¹⁷⁵Bāp hī batātē haĩ ki aisē-aisē hōgā .

¹⁷²The Father Himself tells you: This and that will happen.

¹⁷⁶Kōī kahtē haĩ kōśhiśh bahut kartē haĩ parantu yād ṭhahartī nahī̃ hai .

¹⁷³Some say: We try a great deal, but we are unable to have remembrance.

¹⁷⁷Ismē̃ bāp athavā teacher kyā karē , kōī paṛhē̃gē nahī̃ tō teacher kyā karē .

¹⁷⁴What can the Father or the Teacher do about this? ¹⁷⁵What can the Teacher do if someone doesn’t study?

¹⁷⁸Teacher āśhīrvād karē phir sab pās|pass hō jāē̃ .

¹⁷⁶If the Teacher were to give blessings, everyone would pass.

¹⁷⁹Paṛhāī kā phark tō bahut rahtā hai .

¹⁷⁷There is a lot of difference in how you study.

¹⁸⁰Yah hai bilkul naī paṛhāī .

¹⁷⁸This is a completely new study.

¹⁸¹Yahā̃ tumhārē pās|pass aksar karkē garīb duḥkhī hī āyēṅgē , sāhūkār nahī̃ āyēṅgē .

¹⁷⁹Here, it is generally the poor and unhappy ones who come to you; wealthy ones do not come here.

¹⁸²Duḥkhī haĩ tab ātē haĩ .

¹⁸⁰It is because people are unhappy that they come here.

¹⁸³Sāhūkār samajhtē haĩ ham tō svarg mē̃ baiṭhē haĩ .

¹⁸¹The wealthy think that they are sitting in heaven.

¹⁸⁴Takdīr mē̃ nahī̃ hai , jinkī takdīr mē̃ hai , unkō jhaṭ niśhchay baiṭh jātā hai .

¹⁸²This isn't in their fortune. ¹⁸³Those who have it in their fortune instantly have faith in this.

¹⁸⁵Niśhchay aur sanśhay mē̃ dērī nahī̃ lagtī hai .

¹⁸⁴Faith and doubt don't take time.

¹⁸⁶Māyā jhaṭ bhulā dētī hai .

¹⁸⁵Maya soon makes you forget.

¹⁸⁷Time tō lagtā hai nā .

¹⁸⁶This does take time.

¹⁸⁸Ismē̃ mūnjhnē key|kī darkār nahī̃ hai .

¹⁸⁷There is no need to become confused about this.

¹⁸⁹Apnē ūpar rahm karnā hai .

¹⁸⁸Have mercy for yourselves.

¹⁹⁰Śhrīmat tō miltī rahtī hai .

¹⁸⁹You continue to receive shrimat.

¹⁹¹Kitnā sahaj bāp kahtē haĩ sirph apnē kō ātmā samajh mujhē yād karō .

¹⁹⁰The Father tells you something so easy: Simply consider yourselves to be souls and remember Me.

¹⁹²Tum jāntē hō yah hai hī mr̥ityulōk . ¹⁹³Vah hai amarlōk .

¹⁹¹You know that this is the land of death and that that is the land of immortality.

¹⁹⁴Vahā̃ akālē mr̥iityu nahī̃ hōtā .

¹⁹²There is no untimely death there.

¹⁹⁵Class mē̃ student number-vār baiṭhtē haĩ nā .

¹⁹³Students in a class sit numberwise.

¹⁹⁶Yah bhī school hai nā .

¹⁹⁴This too is a school.

¹⁹⁷Brāhmaṇī sē pūchhā jātā hai tumhārē pās|pass number-vār hōśhiyār bachchē kaun sē haĩ  ?

¹⁹⁵The teacher is asked: Who is the number one clever child in your class?

¹⁹⁸Jō achchhā paṛhtē haĩ , vē|way right side mē̃ hōnē chāhiē .

¹⁹⁶Those who study well should be on the right side.

¹⁹⁹Right hand kā mahatva hōtā hai nā .

¹⁹⁷The right hand has importance.

²⁰⁰Pūjā ādi bhī right hand sē kī jātī hai .

¹⁹⁸Worship is also carried out with the right hand.

²⁰¹Bachchē khyāl kartē rahē̃ - satyug mē̃ kyā hōgā .

¹⁹⁹You children should continue to think about what will exist in the golden age.

²⁰²Satyug yād paṛēgā tō sat bābā bhī yād paṛēgā .

²⁰⁰If you remember the golden age, you would also remember the true Baba.

²⁰³Bābā hamkō satyug kā mālik banātē haĩ .

²⁰¹Baba is making us into the masters of the golden age.

²⁰⁴Vahā̃ yah patā nahī̃ hai ki hamkō yah bādśhāhī kaisē milī hai isliē bābā kahtē haĩ in lakṣhmī-nārāyaṇ mē̃ bhī yah gyān nahī̃ hai .

²⁰²There, you won't know how you received your kingdom. ²⁰³This is why Baba says: Even Lakshmi and Narayan don't have this knowledge.

²⁰⁵Bāp harēk bāt achchhī rīti samjhātē rahtē haĩ jō kalp pahlē vālē samajhē haĩ vahī jarūr samajhē̃gē .

²⁰⁴The Father continues to explain everything very well. ²⁰⁵Those who understood it in the previous cycle will definitely understand again.

²⁰⁶Phir bhī purūṣhārth karnā paṛtā hai nā .

²⁰⁶Nevertheless, you still have to make effort.

²⁰⁷Bāp ātē hī haĩ paṛhānē .

²⁰⁷The Father comes to teach you.

²⁰⁸Yah paṛhāī hai , ismē̃ baṛī samajh chāhiē .

²⁰⁸This is a study and a lot of understanding is needed for this.

²⁰⁹Achchhā  !

²⁰⁹Achcha.

²¹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to you spiritual children.

²¹²Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

²¹³1 ) yah rūhānī paṛhāī bahut ūñchī aur difficult hai , ismē̃ pās|pass hōnē kē liē bāp kī yād sē āśhīrvād lēnī hai .

²¹³ 1. This spiritual study is very high and difficult. ²¹⁴So, in order to pass it, you have to claim blessings by having remembrance of the Father.

²¹⁴Apnē characters sudhārnē haĩ .

²¹⁵Reform your character.

²¹⁵2 ) abhī kōī bhī illegal kām nahī̃ karnā hai .

²¹⁶ 2. Do not do anything illegal now.

²¹⁶Vichitr ban apnē svadharm mē̃ ṭiknā hai aur vichitr bāp key|kī legal mat par chalnā hai .

²¹⁷Be one without an image and remain stable in your original religion and follow the legal directions of the Father without an image.

²¹⁷Vardān  : bāp kē sāth dvārā pavitratā rūpī svadharm kō sahaj pālan karnē vālē mā . sarvśhaktivān bhav

²¹⁸Blessing: May you be a master almighty authority and easily follow your original religion of purity by keeping the Father’s company.

²¹⁸Ātmā kā svadharm pavitratā hai , apavitratā pardharm hai .

²¹⁹ The original dharma (religion, way of life) of souls is purity, whereas impurity is an external dharma.

²¹⁹Jab svadharm kā niśhchay hō gayā tō pardharm hilā nahī̃ saktā .

²²⁰When you have faith in your original dharma, no external dharma can shake you.

²²⁰Bāp jō hai jaisā hai , agar usē yathārth pahchān kar sāth rakhtē hō tō pavitratā rūpī svadharm kō dhāraṇ karnā bahut sahaj hai , kyōṅki sāthī sarvśhaktimān hai .

²²¹However, if you recognise the Father accurately and keep Him with you, it then becomes very easy for you to adopt your original dharma of purity because your Companion is the Almighty Authority.

²²¹Sarvśhaktimān K|kē bachchē master sarvśhaktimān kē āgē apavitratā ā nahī̃ saktī .

²²²Impurity cannot come in front of master almighty authorities, the children of the Almighty Authority.

²²²Agar saṅkalp mē̃ bhī māyā ātī hai tō jarūr kōī gate|get khulā hai athavā niśhchay mē̃ kamī hai .

²²³If Maya comes, even in your thoughts, then some gate has definitely been left open or there is something lacking in your faith.

²²³Slōgan  : trikāldarśhī kisī bhī bāt kō ēk kāl key|kī dr̥iṣhṭi sē nahī̃ dēkhtē , her|har bāt mē̃ kalyāṇ samajhtē haĩ .

²²⁴Slogan: Those who are knowers of the three aspects of time never see anything with one aspect of time; they consider there to be benefit in every situation.

²²⁵*** Om Shanti ***