शनिवार 5 अक्टूबर 2024 की दैनिक मुरली

⁰05-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bābā āyā hai tum bachchō̃ sē duḥkhdhām kā sannyās karānē , yahī hai bēhad kā sannyās ' '

¹Essence: Sweet children, Baba has come to make you children renounce this land of sorrow. ²This renunciation is unlimited.

²Praśhna  : un sannyāsiyō̃ K|kē sannyās mē̃ aur tumhārē sannyās mē̃ mukhya antar kyā hai  ?

³Question: What is the main difference between the renunciation of those sannyasis and your renunciation?

³Uttar  : vē|way sannyāsī gharbār chhōṛkar jaṅgal mē̃ jātē lēkin tum gharbār chhōṛkar jaṅgal mē̃ nahī̃ jātē hō .

⁴Answer: Those sannyasis leave their homes and families and go to the forests, but you do not leave your homes and families and go to the forests.

⁴Ghar mē̃ rahtē huē sārī duniyā kō kāṇṭō̃ kā jaṅgal samajhtē hō .

⁵Whilst living at home, you consider the whole world to be a forest of thorns.

⁵Tum buddhi sē sārī duniyā kā sannyās kartē hō .

⁶You renounce the whole world with your intellect.

⁶Ōm śhānti .

⁷Om shanti.

⁷Rūhānī bāp baiṭh rūhānī bachchō̃ kō rōz-rōz samjhātē haĩ kyōṅki ādhākalp K|kē bēsamajh haĩ nā . ⁸Tō rōz-rōz samjhānā paṛtā hai .

⁸The spiritual Father sits here and explains to you spiritual children every day. ⁹Because you have been senseless for half a cycle, He has to explain every day.

⁹Pahlē-pahlē tō manuṣhyō̃ kō śhānti chāhiē .

¹⁰First of all, human beings want peace.

¹⁰Ātmāyē̃ sab asul rahnē vālī bhī śhāntidhām kī haĩ .

¹¹Souls are originally residents of the land of peace.

¹¹Bāp tō hai hī sadaiv śhānti kā sāgar .

¹²The Father is constantly the Ocean of Peace.

¹²Abhī tum śhānti kā varsā prāpt kar rahē hō .

¹³You are now receiving your inheritance of peace.

¹³Kahtē haĩ nā śhānti dēvā … arthāt hamkō is sr̥iṣhṭi sē apnē ghar śhāntidhām mē̃ lē jāō athavā śhānti kā varsā dō .

¹⁴People say: O Bestower of Peace, take us from this world to our home, the land of peace, that is, give us the inheritance of peace!

¹⁴Dēvtāō̃ kē āgē athavā śhivbābā kē āgē yah jākar kahtē haĩ ki śhānti dō kyōṅki śhivbābā hai śhānti kā sāgar .

¹⁵People go and say in front of the deity idols and Shiv Baba, "Give us peace!" because Shiv Baba is the Ocean of Peace.

¹⁵Abhī tum śhivbābā sē śhānti kā varsā lē rahē hō .

¹⁶You are now taking your inheritance of peace from Shiv Baba.

¹⁶Bāp kō yād kartē-kartē tumkō śhāntidhām mē̃ jānā hai jarūr .

¹⁷You definitely have to go to the land of peace by remembering the Father.

¹⁷Nahī̃ yād karē̃gē tō bhī jāyēṅgē jarūr .

¹⁸Even if you don't remember Him, you will definitely go there.

¹⁸Yād isliē kartē hō ki pāpō̃ kā bōjhā jō sir par hai vah khatm hō jāē .

¹⁹You remember Him so that the burdens of sins can be removed from your heads.

¹⁹Śhānti aur sukh miltā hai ēk bāp sē , kyōṅki vah sukh aur śhānti kā sāgar hai .

²⁰You receive happiness and peace from the one Father because He is the Ocean of Peace and Happiness.

²⁰Vah chīz hī mukhya hai .

²¹This is the main thing.

²¹Śhānti kō mukti bhī kahā jātā hai aur phir jīvanmukti aur jīvan bandh bhī hai .

²²Peace is also called liberation. ²³Then, there is liberation-in-life and also bondage-in-life.

²²Abhī tum jīvanbandh sē jīvanmukt hō rahē hō .

²⁴From being in bondage-in-life you are now becoming liberated-in-life.

²³Satyug mē̃ kōī bandhan nahī̃ hōtā hai .

²⁵In the golden age, there are no bondages.

²⁴Gāyā bhī jātā hai sahaj jīvanmukti vā sahaj gati-sadgati .

²⁶It is remembered: Easy liberation-in-life and easy liberation and salvation.

²⁵Ab dōnō̃ kā arth|earth tum bachchō̃ nē samjhā hai .

²⁷You children have understood the meaning of both.

²⁶Gati kahā jātā hai śhāntidhām kō , sadgati kahā jātā hai sukhdhām kō .

²⁸Liberation is the land of peace and salvation is the land of happiness.

²⁷Sukhdhām , śhāntidhām phir yah hai duḥkhdhām .

²⁹There is the land of happiness, the land of peace and this then is the land of sorrow.

²⁸Tum yahā̃ baiṭhē hō , bāp kahtē haĩ - bachchē , śhāntidhām ghar kō yād karō .

³⁰You are sitting here. ³¹The Father says: Children, remember the land of peace, your home.

²⁹Ātmāō̃ kō apnā ghar bhūlā huā hai .

³²Souls have forgotten their home.

³⁰Bāp ākar yād dilātē haĩ .

³³The Father comes and reminds you of that.

³¹Samjhātē haĩ hē rūhānī bachchō̃ tum ghar jā nahī̃ saktē hō jab tak mujhē yād nahī̃ karē̃gē .

³⁴He explains: O spiritual children, you cannot go back home until you remember Me.

³²Yād sē tumhārē pāp bhasma hō jāyēṅgē .

³⁵Your sins will be burnt away by having remembrance.

³³Ātmā pavitra ban phir apnē ghar jāyēgī .

³⁶Souls will become pure and go back to their home.

³⁴Tum bachchē jāntē hō yah apavitr duniyā hai . ³⁵Ēk bhī pavitra manuṣhya nahī̃ .

³⁷You children know that this is an impure world; there isn't a single pure being here.

³⁶Pavitra duniyā kō satyug , apavitr duniyā kō kaliyug kahā jātā hai . ³⁷Rām rājya aur rāvaṇ rājya .

³⁸The pure world is called the golden age and the impure world is called the iron age; the kingdom of Rama and the kingdom of Ravan.

³⁸Rāvaṇ rājya sē apavitr duniyā sthāpan hōtī hai .

³⁹The impure world is established in Ravan's kingdom.

³⁹Yah banā-banāyā khēl hai nā .

⁴⁰This is a predestined play.

⁴⁰Yah bēhad kā bāp samjhātē haĩ , unkō hī satya kahā jātā hai .

⁴¹The unlimited Father explains this. ⁴²He alone is called the Truth.

⁴¹Satya bātē̃ tum saṅgam par hī suntē hō phir tum satyug mē̃ jātē hō .

⁴³Only at the confluence age do you listen to the true things and you then go to the golden age.

⁴²Dvāpar sē phir rāvaṇ rājya śhurū hōtā hai .

⁴⁴Then, in the copper age, the kingdom of Ravan begins.

⁴³Rāvaṇ arthāt asur ṭhaharā|ṭhahrā , asur kabhī satya nahī̃ bōl saktē isliē iskō kahā jātā hai jhūṭhī māyā , jhūṭhī kāyā .

⁴⁵Ravan is the devil, and the devil can never speak the truth. ⁴⁶This is why it is said: Maya is false and the body is false.

⁴⁴Ātmā bhī jhūṭhī hai tō śharīr bhī jhūṭhā hai .

⁴⁷Souls are false and bodies are also false.

⁴⁵Ātmā mē̃ saṅskār bhartē haĩ nā .

⁴⁸The sanskars are recorded in souls.

⁴⁶4 dhātuē̃ haĩ nā - sōnā-chāndī-tāmbā-lōhā . . . . . . sab khād nikal jātī hai . ⁴⁷Bākī sachchā sōnā tum bantē hō is yōgbal sē .

⁴⁹There are the four metals: gold, silver, copper and iron. ⁵⁰All the alloy is removed with the power of this yoga and you become real gold.

⁴⁸Tum jab satyug mē̃ hō tō sachchā sōnā hī hō .

⁵¹When you are in the golden age you are real gold.

⁴⁹Phir chāndī paṛtī hai tō chandravanśhī kahā jātā hai .

⁵²Then, when silver becomes mixed into you, you are called the moon dynasty.

⁵⁰Phir tāmbē key|kī , lōhē key|kī khād paṛtī hai dvāpar-kaliyug mē̃ .

⁵³Then, in the copper and iron ages the alloys of copper and iron become mixed into you.

⁵¹Phir yōg sē tumhārē mē̃ jō chāndī , tāmbā , lōhā key|kī khād paṛī hai , vah nikal jātī hai .

⁵⁴The alloys of silver, copper and iron that became mixed into you are then removed with yoga.

⁵²Pahlē tō tum sab ātmāyē̃ śhāntidhām mē̃ hō phir pahlē-pahlē ātē hō satyug mē̃ , tō uskō kahā jātā hai golden aged . ⁵³Tum sachchā sōnā hō .

⁵⁵At first, all of you souls are in the land of peace and then you are the first ones to go to the golden age: that is called being golden aged; you are real gold.

⁵⁴Yōgbal sē sārī khād nikalkar bākī sachchā sōnā bachtā hai .

⁵⁶All the alloy is removed with the power of yoga and only real gold is then left.

⁵⁵Śhāntidhām kō golden age nahī̃ kahā jātā hai .

⁵⁷The land of peace is not called the golden age.

⁵⁶Golden age , silver age , copper age yahā̃ kahā jātā hai .

⁵⁸The golden, silver and copper ages are said to be here.

⁵⁷Śhāntidhām mē̃ tō śhānti hai .

⁵⁹In the land of peace, there is just peace.

⁵⁸Ātmā jab śharīr lētī hai tab golden aged kahā jātā hai phir sr̥iṣhṭi hī golden age ban jātī hai .

⁶⁰When souls first take bodies, they are called golden aged and the world itself becomes the golden age.

⁵⁹Satōpradhān 5 tatvō̃ sē śharīr bantā hai .

⁶¹Bodies are made of the five satopradhan elements.

⁶⁰Ātmā satōpradhān hai tō śharīr bhī satōpradhān hai .

⁶²When souls are satopradhan, their bodies too are satopradhan.

⁶¹Phir pichhāṛī mē̃ ākar iron aged śharīr miltā hai kyōṅki ātmā mē̃ khād paṛtī hai .

⁶³Then, at the end, you receive iron-aged bodies because alloy is mixed into souls.

⁶²Tō golden age , silver age is sr̥iṣhṭi kō kahā jātā hai .

⁶⁴So, it is this world that is called the golden and silver ages.

⁶³Tō ab bachchō̃ kō kyā karnā hai  ?

⁶⁵So, what do you children now have to do?

⁶⁴Pahlē-pahlē śhāntidhām jānā hai isliē bāp kō yād karnā hai tab hī tamōpradhān sē satōpradhān ban jāyēṅgē .

⁶⁶You first have to go to the land of peace and this is why you have to remember the Father, because only then will you become satopradhan from tamopradhan.

⁶⁵Ismē̃ time utnā hī lagtā hai , jitnā time bāp yahā̃ rahtē haĩ .

⁶⁷This takes as much time as the Father stays here.

⁶⁶Vah golden age mē̃ part lētē hī nahī̃ .

⁶⁸He doesn't take part in the golden age.

⁶⁷Tō ātmā kō jab śharīr miltā hai tab kahā jātā hai yah golden aged jīv ātmā hai .

⁶⁹When a soul receives a body, it is said: This one is a golden-aged human soul.

⁶⁸Aisē nahī̃ kahē̃gē golden aged ātmā .

⁷⁰It wouldn't be said, "a golden-aged soul".

⁶⁹Nahī̃ , golden aged jīvātmā phir silver aged jīvātmā hōtī hai .

⁷¹No, it is a golden-aged human soul, and it then becomes a silver-aged human soul.

⁷⁰Tō yahā̃ tum baiṭhē hō , tumkō śhānti bhī hai tō sukh bhī prāpt hōtā hai .

⁷²So, you are sitting here and you have peace and also happiness.

⁷¹Tō kyā karnā chāhiē  ?

⁷³So, what should you do?

⁷²Duḥkhdhām kā sannyās .

⁷⁴Renounce the land of sorrow.

⁷³Iskō kahā jātā hai bēhad kā sannyās .

⁷⁵This is called unlimited renunciation.

⁷⁴Un sannyāsiyō̃ kā hai had kā sannyās , gharbār chhōṛ jaṅgal mē̃ jātē haĩ .

⁷⁶Those sannyasis who leave their homes and families and go to the forests have limited renunciation.

⁷⁵Unkō yah patā nahī̃ hai ki sārī sr̥iṣhṭi hī jaṅgal hai . ⁷⁶Yah kāṇṭō̃ kā jaṅgal hai .

⁷⁷They do not know that this whole world is a forest: it is a forest of thorns.

⁷⁷Yah hai kāṇṭō̃ key|kī duniyā , vah hai phūlō̃ key|kī duniyā .

⁷⁸This is a world of thorns and that is a world of flowers.

⁷⁸Vah bhal sannyās kartē haĩ parantu phir bhī kāṇṭō̃ key|kī duniyā mē̃ , jaṅgal mē̃ śhahar sē dūr-dūr jākar rahtē haĩ .

⁷⁹Although they renounce everything, they still go and live in the forests, far from the cities, in the world of thorns.

⁷⁹Unhō̃ kā hai nivr̥itti mārg , tumhārā hai pravr̥itti mārg .

⁸⁰Theirs is the path of isolation whereas yours is the family path.

⁸⁰Tum pavitra jōṛī thē , abhī apavitr banē hō .

⁸¹You were pure couples and you have now become impure couples.

⁸¹Unkō gr̥ihasth āśhram bhī kahtē haĩ .

⁸²That is also called a family ashram.

⁸²Sannyāsī tō ātē hī bād mē̃ haĩ .

⁸³Sannyasis come later.

⁸³Islāmī , bauddhī bhī bād mē̃ ātē haĩ .

⁸⁴Those of Islam and the Buddhists also come later.

⁸⁴Kriściyan sē kuchh pahlē ātē haĩ .

⁸⁵They come a little earlier than the Christians.

⁸⁵Tō yah jhāṛ bhī yād karnā hai , chakra bhī yād karnā hai .

⁸⁶So, you have to remember this tree and also the cycle.

⁸⁶Bāp kalp-kalp ākar kalpa vr̥ikṣha key|kī knowledge dētē haĩ kyōṅki khud bījrūp haĩ , sat haĩ , chaitanya haĩ isliē kalp-kalp ākar kalpa vr̥ikṣha kā sārā rāz samjhātē haĩ .

⁸⁷The Father comes every cycle and gives you this knowledge of the kalpa tree because He Himself is the Seed, the Truth and the Sentient Being. ⁸⁸This is why He comes every cycle and explains to us all the secrets of the kalpa tree.

⁸⁷Tum ātmā hō parantu tumkō gyān sāgar , sukh kā sāgar , śhānti kā sāgar nahī̃ kahā jātā .

⁸⁹You are souls, but you wouldn't be called oceans of knowledge, oceans of peace or oceans of happiness.

⁸⁸Yah mahimā ēk hī bāp kī hai jō tumkō aisā banātē haĩ .

⁹⁰This praise only belongs to the one Father who makes you become like that.

⁸⁹Bāp key|kī yah mahimā sadaiv kē liē hai .

⁹¹This praise of the Father is for all time.

⁹⁰Sadaiv vah pavitra hai aur nirākār hai .

⁹²He is constantly pure and incorporeal.

⁹¹Sirph thōṛē samay kē liē ātē haĩ pāvan banānē .

⁹³He simply comes here for a short time to purify you.

⁹²Sarvavyāpī key|kī tō bāt hī nahī̃ .

⁹⁴There is no question of omnipresence.

⁹³Tum jāntē hō bāp sadaiv vahā̃ hī rahtē haĩ .

⁹⁵You know that the Father always resides there.

⁹⁴Bhakti mārg mē̃ sadaiv unkō yād kartē haĩ .

⁹⁶People on the path of devotion constantly remember Him.

⁹⁵Satyug mē̃ tō yād karnē key|kī darkār nahī̃ rahtī hai .

⁹⁷In the golden age, there is no need to remember Him.

⁹⁶Rāvaṇ rājya mē̃ tumhārā chillānā śhurū hōtā hai , vahī ākar sukh-śhānti dētē haĩ .

⁹⁸You begin to cry out in the kingdom of Ravan. ⁹⁹He alone then comes and gives you peace and happiness.

⁹⁷Tō phir jarūr aśhānti mē̃ unkī yād ātī hai .

¹⁰⁰So, you definitely remember Him at times of peacelessness.

⁹⁸Bāp samjhātē haĩ her|har 5 hazār varṣh bād maĩ ātā hū̃ . ⁹⁹Ādhākalp hai sukh , ādhākalp hai duḥkh .

¹⁰¹The Father explains: I come every 5000 years. ¹⁰²For half of each cycle, there is happiness and for half a cycle, there is sorrow.

¹⁰⁰Ādhākalp kē bād hī rāvaṇ rājya śhurū hōtā hai .

¹⁰³It is only after half a cycle has passed that the kingdom of Ravan begins.

¹⁰¹Ismē̃ pahlā number mūl hai dēh-abhimān .

¹⁰⁴The first number, the root of all vices, is body consciousness.

¹⁰²Uskē bād hī phir aur-aur vikār ātē haĩ .

¹⁰⁵Only after that do all the other vices come.

¹⁰³Ab bāp samjhātē haĩ apnē kō ātmā samjhō , dēhī-abhimānī banō .

¹⁰⁶The Father now explains: Consider yourselves to be souls and become soul conscious.

¹⁰⁴Ātmā key|kī bhī pahchān chāhiē .

¹⁰⁷Recognition of souls is needed.

¹⁰⁵Manuṣhya tō sirph kahtē haĩ ātmā bhrakuṭī kē bīch chamaktī hai .

¹⁰⁸People simply say: A soul sparkles in the centre of the forehead.

¹⁰⁶Abhī tum samajhtē hō vah hai akāl mūrt , us akāl mūrt ātmā kā takht yah śharīr hai .

¹⁰⁹You now understand that that is an immortal image. ¹¹⁰This body is the throne of this soul, this immortal image.

¹⁰⁷Ātmā baiṭhtī bhī bhrakuṭī mē̃ hai .

¹¹¹A soul sits in this forehead.

¹⁰⁸Akāl mūrt kā yah takht hai , sab chaitanya akāl takht haĩ . ¹⁰⁹Vah akāltakht nahī̃ jō amr̥itsar mē̃ lakṛī kā banā diyā hai .

¹¹²This is the throne of this immortal image. ¹¹³All are living, immortal thrones - not the wooden, immortal throne that people have made in Amritsar.

¹¹⁰Bāp nē samjhāyā hai jō bhī manuṣhya mātra haĩ , sabkā apnā-apnā akāltakht hai .

¹¹⁴The Father has explained: All human beings have their own immortal thrones.

¹¹¹Ātmā ākar yahā̃ virājmān hōtī hai .

¹¹⁵A soul comes and resides here.

¹¹²Satyug hō yā kaliyug hō , ātmā kā takht hai hī yah manuṣhya śharīr .

¹¹⁶Whether it is the golden age or the iron age, it is these human bodies that are the thrones for souls.

¹¹³Tō kitnē akāltakht haĩ .

¹¹⁷So, there are so many immortal thrones.

¹¹⁴Jō bhī manuṣhya mātra haĩ akāl ātmāō̃ K|kē takht haĩ .

¹¹⁸All human beings are the thrones of the immortal souls.

¹¹⁵Ātmā ēk takht chhōṛ jhaṭ dūsrā lētī hai .

¹¹⁹A soul leaves one throne and immediately takes another.

¹¹⁶Pahlē chhōṭā takht hōtā hai phir baṛā hōtā hai .

¹²⁰First of all, the thrones are small and then they grow larger.

¹¹⁷Yah śharīr rūpī takht chhōṭā-baṛā hōtā hai , vah lakṛī kā takht jiskō sikkh lōg akāl takht kahtē haĩ , vah tō chhōṭā baṛā nahī̃ hōtā .

¹²¹This body, this throne, becomes small and large, but the wooden throne that the Sikhs call “The Immortal Throne” cannot become larger or smaller.

¹¹⁸Yah kiskō bhī patā nahī̃ hai ki sab manuṣhya mātra kā akāl takht yah bhrakuṭī hai .

¹²²No one knows that foreheads are the immortal thrones of all human beings.

¹¹⁹Ātmā akāl hai , kab vināśh nahī̃ hōtī .

¹²³Souls are immortal and are never destroyed.

¹²⁰Ātmā kō takht bhinn-bhinn miltē haĩ .

¹²⁴Souls receive different thrones.

¹²¹Satyug mē̃ tumkō baṛā first class takht miltā hai , unkō kahē̃gē golden aged takht .

¹²⁵In the golden age, each of you receives a very first-class throne, which is called a golden-aged throne.

¹²²Phir us ātmā kō silver , copper , iron aged takht miltā hai .

¹²⁶Then, you souls receive silver, copper and then iron-aged thrones.

¹²³Phir golden aged takht chāhiē tō jarūr pavitra bannā paṛē isliē bāp kahtē haĩ māmēkam yād karō tō tumhārī khād nikal jāyēgī .

¹²⁷So, if you want a golden-aged throne, you definitely do have to become pure. ¹²⁸Therefore, the Father says: Constantly remember Me alone and the alloy in you will be removed.

¹²⁴Phir tumkō aisā daivī takht milēgā .

¹²⁹You will then receive deity thrones.

¹²⁵Abhī brāhmaṇ kul kā takht hai .

¹³⁰You now have thrones of the Brahmin clan.

¹²⁶Purūṣhōttam saṅgamyug kā takht hai phir mujh ātmā kō yah dēvtāī takht milēgā .

¹³¹You souls have the thrones of the most auspicious confluence age and you will then receive deity thrones.

¹²⁷Yah bātē̃ duniyā K|kē manuṣhya nahī̃ jāntē .

¹³²People of the world do not know these things.

¹²⁸Dēh-abhimān mē̃ ānē kē bād ēk-dō kō duḥkh dētē rahtē haĩ , isliē inkō duḥkhdhām kahā jātā hai .

¹³³It is only after becoming body conscious that people continue to cause sorrow for one another. ¹³⁴That is why this is called a land of sorrow.

¹²⁹Ab bāp bachchō̃ kō samjhātē haĩ śhāntidhām kō yād karō , jō tumhārā aslī nivās sthān hai .

¹³⁵The Father now explains to you children: Remember the land of peace which is your real place of residence.

¹³⁰Sukhdhām kō yād karō , inkō bhūltē jāō , insē vairāgya .

¹³⁶Remember the land of happiness and continue to forget this land of sorrow. ¹³⁷Let there be disinterest in this.

¹³¹Aisē bhī nahī̃ sannyāsiyō̃ misal gharbār chhōṛnā hai .

¹³⁸It isn't that you have to renounce your homes and families like the sannyasis do.

¹³²Bāp samjhātē haĩ vah ēk taraph achchhā hai , dūsrē taraph burā hai .

¹³⁹The Father explains: On the one hand, that is good but, on the other hand, it is bad.

¹³³Tumhārā tō achchhā hī hai .

¹⁴⁰Everything of yours is good.

¹³⁴Unkā haṭhyōg achchhā bhī hai , burā bhī hai kyōṅki dēvtāyē̃ jab vām mārg mē̃ jātē haĩ tō bhārat kō thamānē kē liē pavitratā jarūr chāhiē .

¹⁴¹Their hatha yoga is good and also bad because, when the deities go on to the path of sin, purity is definitely needed to support Bharat.

¹³⁵Tō usmē̃ bhī madad kartē haĩ .

¹⁴²So, they help in that too.

¹³⁶Bhārat hī avināśhī khaṇḍ hai .

¹⁴³Bharat alone is an imperishable land.

¹³⁷Bāp kā bhī ānā yahā̃ hōtā hai .

¹⁴⁴It is here that the Father comes.

¹³⁸Tō jahā̃ par bēhad kā bāp ātē haĩ vah sabsē baṛā tīrtha hō gayā nā .

¹⁴⁵So, the place where the unlimited Father comes is the greatest pilgrimage place of all.

¹³⁹Sarv key|kī sadgati bāp hī ākar kartē haĩ , isliē bhārat hī ūñch tē ūñch dēśh hai .

¹⁴⁶Only the Father comes and grants salvation to everyone. ¹⁴⁷This is why only Bharat is the highest-on-high land.

¹⁴⁰Mūl bāt bāp samjhātē haĩ - bachchē , yād kī yātrā mē̃ rahō .

¹⁴⁸The main thing that the Father says is: Children, stay on the pilgrimage of remembrance.

¹⁴¹Gītā mē̃ bhī manmanābhav akṣhar hai parantu bāp kōī saṅskr̥it tō nahī̃ batlātē haĩ .

¹⁴⁹The word “Manmanabhav” is also mentioned in the Gita, but the Father does not explain anything in Sanskrit.

¹⁴²Bāp manmanābhav kā arth|earth batātē haĩ . ¹⁴³Dēh K|kē sab dharm chhōṛ apnē kō ātmā niśhchay karō .

¹⁵⁰The Father tells you the meaning of “Manmanabhav”: Renounce all bodily religions and have the faith that you are souls.

¹⁴⁴Ātmā avināśhī hai , vah kabhī chhōṭī-baṛī nahī̃ hōtī .

¹⁵¹Souls are imperishable and never become larger or smaller.

¹⁴⁵Anādi-avināśhī part bharā huā hai .

¹⁵²They have imperishable parts recorded in them.

¹⁴⁶Drama banā huā hai .

¹⁵³This drama is predestined.

¹⁴⁷Pichhāṛī mē̃ jō ātmāyē̃ ātī haĩ unkā bahut thōṛā part hai .

¹⁵⁴Souls who come later have very small parts.

¹⁴⁸Bākī time śhāntidhām mē̃ rahtē haĩ .

¹⁵⁵For the rest of the time, they live in the land of peace.

¹⁴⁹Svarg mē̃ tō ā na sakē̃ .

¹⁵⁶They cannot go to heaven.

¹⁵⁰Pichhāṛī kō ānē vālē vahā̃ hī thōṛā sukh , vahā̃ hī thōṛā duḥkh pātē haĩ .

¹⁵⁷Those who come later experience a little happiness and a little sorrow.

¹⁵¹Jaisē dīvālī par machchhar kitnē ḍhēr nikaltē haĩ , subah kō uṭhkar dēkhō tō sab machchhar marē paṛē hōṅgē . ¹⁵²Tō manuṣhyō̃ kā bhī aisē hai pichhāṛī mē̃ ānē vālē key|kī kyā value rahēgī .

¹⁵⁸Just as on Diwali so many mosquitoes emerge, and you will see in the morning that all the mosquitoes are dead, so it is the same for human beings. ¹⁵⁹What value would those who come later have?

¹⁵³Jaisē jānvar misal ṭhaharē .

¹⁶⁰It is just like the lives of animals.

¹⁵⁴Tō bāp samjhātē haĩ yah sr̥iṣhṭi kā chakra kaisē phirtā hai . ¹⁵⁵Manuṣhya sr̥iṣhṭi rūpī jhāṛ chhōṭē sē baṛā , baṛē sē chhōṭā kaisē hōtā hai .

¹⁶¹So, the Father explains how this world cycle turns and how the human world tree becomes big from small and small from big.

¹⁵⁶Satyug mē̃ kitnē thōṛē manuṣhya , kaliyug mē̃ kitnī vr̥iddhi hō jhāṛ baṛā hō jātā hai .

¹⁶²In the golden age, there are very few human beings, whereas in the iron age, there is so much growth and the tree becomes big.

¹⁵⁷Mukhya bāt bāp nē iśhārā diyā hai - gr̥ihastha vyavahār mē̃ rahtē māmēkam yād karō .

¹⁶³The main thing that the Father has given a signal for is: Whilst living at home with your families, constantly remember Me alone.

¹⁵⁸8 ghaṇṭā yād mē̃ rahnē kā abhyās karō .

¹⁶⁴Practise staying in remembrance for eight hours.

¹⁵⁹Yād kartē-kartē ākhrīn pavitra ban bāp kē pās chalē jāyēṅgē tō scholarship bhī milēgī .

¹⁶⁵By having remembrance, you will eventually become pure and go to the Father and also receive a scholarship.

¹⁶⁰Pāp agar rah jāyēṅgē tō phir janma lēnā paṛē .

¹⁶⁶If any sins are left, another birth will have to be taken here.

¹⁶¹Sajāyē̃ khātē haĩ phir pad bhī kam hō paṛtā hai .

¹⁶⁷Punishment is experienced and the status is reduced.

¹⁶²Hisāb-kitāb chuktū tō sabkō karnā hai .

¹⁶⁸Everyone has to settle their karmic accounts.

¹⁶³Jō bhī manuṣhya mātra haĩ abhī tak bhī janma lētē rahtē haĩ .

¹⁶⁹All human beings continue to take birth even now.

¹⁶⁴Is samay dēkhē̃gē bhāratvāsiyō̃ sē kriściyan key|kī saṅkhyā jyādā hai .

¹⁷⁰At this time, you can see that the population of Christians is larger than that of the people of Bharat.

¹⁶⁵Vah phir sensible bhī haĩ .

¹⁷¹They are also sensible.

¹⁶⁶Bhāratvāsī tō 100 percent sensible thē , sō ab phir nonsensible ban gayē haĩ kyōṅki yahī 100 percent sukh pātē haĩ phir 100 percent duḥkh bhī yahī pātē haĩ .

¹⁷²The people of Bharat were 100% sensible, but they have now become non-sensible, because they are the ones who receive 100% happiness and then they are the ones who receive 100% sorrow.

¹⁶⁷Vah tō ātē hī pīchhē haĩ .

¹⁷³The others come later.

¹⁶⁸Bāp nē samjhāyā hai kriściyan dynasty kā śhrīkr̥iṣhṇa dynasty sē connection hai .

¹⁷⁴The Father has explained what the connection is between the Christian dynasty and the Krishna dynasty.

¹⁶⁹Kriściyan nē rājya chhīnā phir kriściyan dynasty sē hī rājya milnā hai .

¹⁷⁵The Christians took away your kingdom and you will get it back from the Christian dynasty.

¹⁷⁰Is samay kriściyan kā jōr hai .

¹⁷⁶At this time, the Christians are stronger.

¹⁷¹Unhō̃ kō bhārat sē hī madad miltī hai .

¹⁷⁷Bharat is receiving help from them.

¹⁷²Abhī bhārat bhūkh martā hai tō return service hō rahī hai .

¹⁷⁸Bharat is now starving and so return service is taking place.

¹⁷³Yahā̃ sē bahut dhan , bahut hīrē-javāhar ādi vahā̃ lē gayē haĩ .

¹⁷⁹They took away a lot of wealth, diamonds and jewels from here.

¹⁷⁴Bahut dhanvān banē haĩ tō ab phir dhan pahuñchātē rahtē haĩ .

¹⁸⁰They became very wealthy and so they continue to send that wealth back.

¹⁷⁵Unkō milnē kā tō hai nahī̃ .

¹⁸¹They are not going to receive anything.

¹⁷⁶Tō ab tum bachchō̃ kō tō kōī pahchāntē nahī̃ haĩ .

¹⁸²No one recognises you children now.

¹⁷⁷Agar pahchāntē tō ākar rāy lētē .

¹⁸³If they were to recognise you, they would come and take advice from you.

¹⁷⁸Tum hō īśhvarīy sampradāy , jō īśhvar key|kī rāy par chaltē hō .

¹⁸⁴You are the Godly community who follow God's advice.

¹⁷⁹Vahī phir īśhvarīy sampradāy sē daivī sampradāy banē̃gē .

¹⁸⁵You are the ones who will change from the Godly community to the deity community.

¹⁸⁰Phir kṣhatriya , vaiśhya , śhūdra sampradāy banē̃gē .

¹⁸⁶You will then become the warrior, merchant and shudra communities.

¹⁸¹Abhī ham sō brāhmaṇ haĩ phir ham sō dēvtā , ham sō kṣhatriya . . . . . ham sō kā arth|earth dēkhō kitnā achchhā hai .

¹⁸⁷At this time, we are Brahmins and we will then become deities and then warriors. ¹⁸⁸Look how good the meaning of "hum so" is.

¹⁸²Yah bājōlī kā khēl hai jiskō samajhnā bahut sahaj hai . ¹⁸³Parantu māyā bhulā dētī hai phir daivīguṇō̃ sē āsurī guṇō̃ mē̃ lē ātī hai .

¹⁸⁹This is a game of somersaulting and it is very easy to understand, but Maya makes you forget and then, from being full of divine virtues, she makes you full of devilish traits.

¹⁸⁴Apavitr bannā āsurī guṇ hai nā .

¹⁹⁰To become impure is a devilish trait.

¹⁸⁵Achchhā  !

¹⁹¹Achcha.

¹⁸⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹³The spiritual Father says namaste to you spiritual children.

¹⁸⁸Dhārṇā kē liē mukhya sār  :

¹⁹⁴Essence for dharna:

¹⁸⁹1 ) scholarship lēnē kē liē gr̥ihastha vyavahār mē̃ rahtē kam sē kam 8 ghaṇṭā bāp kō yād karnē kā abhyās karnā hai .

¹⁹⁵ 1. In order to receive a scholarship, practise remembering the Father for at least eight hours whilst living at home with your family.

¹⁹⁰Yād K|kē abhyās sē hī pāp kaṭē̃gē aur golden aged takht milēgā .

¹⁹⁶Only by practising remembrance will your sins be cut away and will you receive a golden-aged throne.

¹⁹¹2 ) is duḥkhdhām sē bēhad kā vairāgya kar apnē aslī nivās sthān śhāntidhām aur sukhdhām kō yād karnā hai .

¹⁹⁷ 2. Have unlimited disinterest in this land of sorrow and remember your original place of residence: the lands of peace and happiness.

¹⁹²Dēh-abhimān mē̃ ākar kisī kō duḥkh nahī̃ dēnā hai .

¹⁹⁸Do not become body conscious and thereby cause anyone sorrow.

¹⁹³Vardān  : karmō K|kē hisāb-kitāb kō samajhkar apnī achal sthiti banānē vālē sahaj yōgī bhav

¹⁹⁹Blessing: May you understand your karmic accounts and make your stage unshakeable and so become an easy yogi.

¹⁹⁴Chaltē-chaltē agar kōī karmō kā hisāb kitāb sāmnē ātā hai tō usmē̃ man kō hilāō nahī̃ , sthiti kō nīchē ūpar nahī̃ karō .

²⁰⁰ While moving along, if some karmic account comes in front of you, neither let it cause upheaval in your mind nor let it make your stage fluctuate.

¹⁹⁵Chalō āyā tō parakhkar usē dūr sē hī khatm kar dō .

²⁰¹OK, it has come, so just recognise it and finish it from a distance.

¹⁹⁶Abhī yōddhē nahī̃ banō .

²⁰²Do not now become a warrior.

¹⁹⁷Sarvśhaktivān bāp sāth hai tō māyā hilā nahī̃ saktī .

²⁰³The Almighty Authority Father is with you and so Maya cannot shake you.

¹⁹⁸Sirph niśhchay K|kē foundation kō practical mē̃ lāō aur samay par cūz karō tō sahajyōgī ban jāyēṅgē .

²⁰⁴Simply put your foundation of faith into a practical form and use it at the right time and you will become an easy yogi.

¹⁹⁹Ab nirantar yōgī banō , yuddha karnē vālē yōddhē nahī̃ .

²⁰⁵Now, become a constant yogi, not a warrior who battles.

²⁰⁰Slōgan  : double light rahnā hai tō apnī sarv jimmēvāriyō̃ kā bōjh bāp havālē kar dō .

²⁰⁶Slogan: In order to remain double light, hand over all your responsibilities to the Father.

²⁰⁷*** Om Shanti ***