मंगलवार 8 अक्टूबर 2024 की दैनिक मुरली

⁰08-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - buddhi kō refine banānā hai tō ēk bāp kī yād mē̃ rahō , yād sē hī ātmā svachchha bantī jāyēgī ' '

¹Essence: Sweet children, if you want to refine your intellects, stay in remembrance of the one Father. ²It is only by having remembrance that you souls will continue to become pure and clean.

²Praśhna  : vartamān samay manuṣhya apnā time va manī|money west|waste kaisē kar rahē haĩ  ?

³Question: At present, how do people waste their time and money?

³Uttar  : jab kōī śharīr chhōṛtā hai tō unkē pīchhē kitnā paisā ādi kharcha kartē rahtē haĩ .

⁴Answer: When a soul leaves his body, they spend so much money etc. on that person.

⁴Jab śharīr chhōṛkar chalā gayā tō uskī kōī value tō rahī nahī̃ , isliē uskē pichhāṛī jō kuchh kartē haĩ usmē̃ apnā time aur manī|money west|waste kartē haĩ .

⁵When a soul has shed his body and departed, that body has no value and this is why, no matter what they do for that person, they are only wasting their time and money.

⁵Ōm śhānti .

⁶Om shanti.

⁶Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ , yah bhī aisē kahtē haĩ nā , phir bāp hai yā dādā hai .

⁷The spiritual Father sits here and explains to you spiritual children. ⁸This one (Brahma) also says the same thing, be it the Father or Dada speaking.

⁷Dādā bhī kahē̃gē rūhānī bāp tum bachchō̃ kō yah knowledge sunātē haĩ - past , present , future kā .

⁹Dada would also say that the spiritual Father is speaking this knowledge of the past, present and future to you children.

⁸Vāstav mē̃ satyug sē lēkar trētā ant tak kyā huā hai , yah hai mukhya bāt .

¹⁰In fact, what happened from the golden age to the end of the silver age is the main thing.

⁹Bākī dvāpar-kaliyug mē̃ kaun-kaun āyē , kyā huā , unkī history-geography tō bahut hai .

¹¹Otherwise, there is a lot of history and geography of what happened and who came etc. in the copper and iron ages.

¹⁰Satyug-trētā key|kī kōī history-geography hai nahī̃ aur tō sabkī history-geography hai , bākī dēvī-dēvatāō̃ kō lākhō̃ varṣh pahlē lē gayē haĩ .

¹²There is no history or geography of what happened in the golden and silver ages, but there is the history and geography of everything else. ¹³They have shown that the deities existed hundreds of thousands of years ago.

¹¹Yah hai bēhad key|kī bēsamajhī .

¹⁴That is unlimited senselessness.

¹²Tum bhī bēhad key|kī bēsamajhī mē̃ thē .

¹⁵You too were senseless in an unlimited way.

¹³Abhī thōṛā-thōṛā samajh rahē hō .

¹⁶You now understand a little.

¹⁴Kōī tō abhī bhī kuchh samajhtē nahī̃ haĩ .

¹⁷Some of you don't understand anything even now.

¹⁵Bahut kuchh samajhnē kā hai .

¹⁸A lot has to be understood.

¹⁶Bāp nē ābū key|kī mahimā par samjhāyā hai , is par khyāl karnā chāhiē .

¹⁹The Father has explained to you about the praise of Abu. ²⁰You should think about this.

¹⁷Tumhārī buddhi mē̃ ānā chāhiē tum yahā̃ baiṭhē hō .

²¹It should enter your intellects whilst you are sitting here.

¹⁸Tumhārā yādgār dēlvāṛā mandir kab banā hai , kitnē varṣh bād banā hai .

²²When was your memorial, the Dilwala Temple, created and after how many years was it created?

¹⁹Kahtē haĩ 1250 varṣh huē haĩ tō bākī kitnē varṣh rahē  ?

²³They say that it was built 1250 years ago. ²⁴So, how many years remain?

²⁰3750 varṣh rahē .

²⁵3750 years remain.

²¹Tō unhōnnē bhī abhī kā yādgār aur baikuṇṭh kā yādgār banāyā hai .

²⁶So, they have created a memorial of the present time and also a memorial of Paradise.

²²Mandirō̃ key|kī bhī competition hōtī hai nā . ²³Ēk-dō sē achchhā banāyēṅgē .

²⁷There is competition even between temples: they used to make temples, each one better than the other.

²⁴Abhī tō paisā hī kahā̃ hai jō banāvē̃ .

²⁸Now they don't even have money to build them.

²⁵Paisā tō bahut thā , tō sōmnāth kā mandir kitnā baṛā banāyā hai .

²⁹There was a lot of wealth, and so they built such a big Somnath Temple.

²⁶Abhī tō banā na sakē̃ .

³⁰They couldn’t build that now.

²⁷Bhal āgrē ādi mē̃ banātē rahtē haĩ parantu vah sab hai phāltū .

³¹Although they continue to build such things in Agra etc., all of that is useless.

²⁸Manuṣhya tō andhiyārē mē̃ haĩ nā .

³²Human beings are in darkness.

²⁹Jab tak banāvē̃ tab tak vināśh bhī ā jāyēgā .

³³Destruction will come even before they finish building.

³⁰Yah bātē̃ kōī bhī nahī̃ jāntē haĩ .

³⁴No one knows these things.

³¹Tōṛtē aur banātē rahtē haĩ .

³⁵They continue to demolish buildings and build then again.

³²Paisē mupht mē̃ ātē rahtē haĩ . ³³Sab west|waste hōtā rahtā hai .

³⁶They continue to receive money for nothing and all of that continues to be wasted.

³⁴Waste of time , waste of money , waste of energy .

³⁷It is a waste of time, a waste of money and a waste of energy.

³⁵Kōī martā hai tō kitnā time ganvātē haĩ .

³⁸When a person dies, they waste so much time.

³⁶Ham kuchh bhī nahī̃ kartē .

³⁹We don't do anything.

³⁷Ātmā tō chalī gaī , bākī khāl kyā kām key|kī .

⁴⁰The soul departed, so of what use is the skin (body)?

³⁸Sarp khāl chhōṛ dētā hai , unkī kōī value hai kyā .

⁴¹When a snake sheds its skin, does it have any value?

³⁹Kuchh bhī nahī̃ .

⁴²None at all.

⁴⁰Bhakti mārg mē̃ khāl key|kī value hai .

⁴³On the path of devotion, they value the skin.

⁴¹Jaṛ chitra key|kī kitnī pūjā kartē haĩ .

⁴⁴They worship non-living images so much.

⁴²Parantu yah kab āyē , kaisē āyē . ⁴³Kuchh bhī patā nahī̃ hai .

⁴⁵However, they don’t know when or how they came.

⁴⁴Inkō kahā jātā hai bhūt pūjā .

⁴⁶That is called worship of the evil spirits.

⁴⁵Pāñch tatvō̃ key|kī pūjā kartē haĩ .

⁴⁷They continue to worship the five elements.

⁴⁶Samjhō yah lakṣhmī-nārāyaṇ svarg mē̃ rājya kartē thē , achchhā 150 varṣh āyu pūrī huī , śharīr chhōṛ diyā , bas .

⁴⁸For instance, just think: Lakshmi and Narayan used to rule in the golden age. ⁴⁹They completed their lifespans of 150 years and then shed their bodies and that was all.

⁴⁷Śharīr tō kōī kām kā na rahā .

⁵⁰The bodies were then of no use.

⁴⁸Unkī vahā̃ kyā value hōgī .

⁵¹What value would they have there?

⁴⁹Ātmā chalī gaī , śharīr chaṇḍāl K|kē hāth dē diyā , vah rasam-rivāj anusār jalā dēgē .

⁵²The souls departed, and the bodies were handed over to the cremators and they simply burnt them according to the custom and system.

⁵⁰Aisē nahī̃ unkī miṭṭī lēkar uṛāyēṅgē nām karnē kē liē . ⁵¹Kuchh bhī nahī̃ .

⁵³They wouldn't take those ashes and sprinkle them everywhere to earn a name; not at all.

⁵²Yahā̃ tō kitnā kartē haĩ .

⁵⁴Here, they do so much.

⁵³Brāhmaṇ khilātē haĩ , yah kartē haĩ .

⁵⁵They feed the brahmin priests and do so many other things.

⁵⁴Vahā̃ yah kuchh hōtā nahī̃ .

⁵⁶None of this happens there.

⁵⁵Khāl tō kōī kām key|kī nahī̃ rahī .

⁵⁷A body is then of no use.

⁵⁶Khāl kō jalā dētē haĩ . ⁵⁷Bākī chitra rahtē haĩ . ⁵⁸Sō bhī accurate chitra mil na sakē̃ .

⁵⁸They simply burn the body and just an image remains; and that too cannot be an accurate image.

⁵⁹Yah ādi dēv key|kī patthar key|kī mūrti accurate thōṛēhī hai .

⁵⁹That stone idol of Adi Dev is not an accurate image.

⁶⁰Pūjā jab śhurū kī hai tab K|kē patthar kī hai .

⁶⁰It has been made of stone from the time when they began worshipping.

⁶¹Asul jō thā vah tō jalkar khatm hō gayā nā phir bhakti mārg mē̃ yah nikalā hai .

⁶¹The real one who lived was burnt and finished and then they created those images on the path of devotion.

⁶²In bātō̃ par bhī sōch tō chaltā hai nā .

⁶²You must also think about these things.

⁶³Ābū key|kī mahimā kō achchhī rīti siddh karnā hai .

⁶³You have to prove the praise of Abu very well.

⁶⁴Tum bhī yahā̃ baiṭhē hō .

⁶⁴You are sitting here.

⁶⁵Yahā̃ hī bāp sārē viśhva kō nark sē svarg banā rahē haĩ tō yahī sabsē ūñch tē ūñch tīrtha ṭhaharā|ṭhahrā .

⁶⁵It is also here that the Father makes the whole world into heaven from hell. ⁶⁶Therefore, this is the highest pilgrimage place of all.

⁶⁶Abhī itnī bhāvnā nahī̃ hai sirph ēk śhiv mē̃ bhāvnā hai , kahā̃ bhī jāō śhiv kā mandir jarūr hōgā .

⁶⁷Now, they don't have that much faith. ⁶⁸They have faith in just the one Shiva; wherever you go, there will definitely be a Shiva Temple there.

⁶⁷Amarnāth mē̃ bhī śhiv kā hī hai .

⁶⁹At Amarnath, they have a Shiva Temple.

⁶⁸Kahtē haĩ śhaṅkar nē pārvatī kō kathā sunāī .

⁷⁰They say that Shankar related the story of immortality to Parvati.

⁶⁹Vahā̃ tō kathā key|kī bāt hī nahī̃ .

⁷¹There could be no question of a religious story there.

⁷⁰Manuṣhyō̃ kō kuchh bhī samajh nahī̃ hai .

⁷²People don't have any sense at all!

⁷¹Abhī tumkō samajh āī hai , āgē patā thā kyā .

⁷³You now have some sense, but did you know anything previously?

⁷²Abhī bābā ābū key|kī kitnī mahimā kartē haĩ .

⁷⁴Baba is now praising Abu so much.

⁷³Sarv tīrthō̃ mē̃ yah mahān tīrtha hai .

⁷⁵Of all the pilgrimages, this is the greatest pilgrimage place.

⁷⁴Bābā samjhātē tō bahut haĩ , parantu jabki ananya bachchō̃ key|kī buddhi mē̃ baiṭhē , abhī tō dēh-abhimān bahut hai .

⁷⁶Baba explains a great deal, but it should also sit in the intellects of the especially beloved children. ⁷⁷At present, there is a lot of body consciousness.

⁷⁵Gyān tō bahut ḍhēr chāhiē .

⁷⁸A lot of this knowledge is needed.

⁷⁶Refineness bahut ānī hai .

⁷⁹There has to be a lot of refinement.

⁷⁷Abhī tō yōg baṛā muśhkil kōī kā lagtā hai .

⁸⁰At present, hardly anyone is able to have yoga.

⁷⁸Yōg kē sāth phir knowledge bhī chāhiē .

⁸¹Together with yoga, this knowledge is also needed.

⁷⁹Aisē nahī̃ sirph yōg mē̃ rahnā hai .

⁸²It isn't that you just have to stay in yoga.

⁸⁰Yōg mē̃ knowledge jarūr chāhiē .

⁸³This knowledge is definitely needed in yoga.

⁸¹Dēhlī mē̃ gyān-vigyān bhavan nām rakhā hai parantu inkā arth|earth kyā hai , yah samajhtē thōṛēhī haĩ .

⁸⁴In Delhi, they have given the name “Gyan Vigyan Bhavan” to a building, but they don't understand the meaning of that.

⁸²Gyān-vigyān tō second kā hai . ⁸³Śhāntidhām , sukhdhām .

⁸⁵Gyan vigyan is of a second; the land of peace and the land of happiness.

⁸⁴Parantu manuṣhyō̃ mē̃ jarā bhī buddhi nahī̃ hai .

⁸⁶However, people don't have any wisdom at all.

⁸⁵Arth|earth thōṛēhī samajhtē haĩ .

⁸⁷They don't understand the meaning of it.

⁸⁶Chinmiyānand ādi kitnē baṛē-baṛē sannyāsī ādi haĩ , gītā sunātē haĩ , kitnē unhō̃ K|kē ḍhēr followers haĩ .

⁸⁸There were such great sannyasis such as Chinmayananda etc. who related the Gita and they still have so many followers.

⁸⁷Sabsē baṛā jagat kā gurū tō ēk hī bāp hai .

⁸⁹The greatest Guru of the world is the one Father.

⁸⁸Bāp aur teacher sē baṛā gurū hōtā hai .

⁹⁰A guru is greater than a father or a teacher.

⁸⁹Strī kabhī dūsrā pati nahī̃ karēgī tō gurū bhī dūsrā nahī̃ karnā chāhiē .

⁹¹A woman would never have another husband, and so another guru should not be adopted either.

⁹⁰Ēk gurū kiyā , unkō hī sadgati karnī hai phir aur gurū kyō̃  ?

⁹²When you adopt a guru, he has to grant you salvation; so then, why would other gurus be needed?

⁹¹Satgurū tō ēk hī bēhad kā bāp hai .

⁹³Only the one unlimited Father is the Satguru.

⁹²Sabkī sadgati karnē vālā hai .

⁹⁴He is the One who grants salvation to everyone.

⁹³Parantu in bātō̃ kō bahut haĩ jō bilkul samajhtē nahī̃ .

⁹⁵However, there are many who don't understand these things at all.

⁹⁴Bāp nē samjhāyā hai yah rājdhānī sthāpan hō rahī hai , tō number-vār hōṅgē nā .

⁹⁶The Father has explained that a kingdom is being established, and so it would be numberwise.

⁹⁵Kōī tō riñchak bhī samajh nahī̃ saktē .

⁹⁷Some don't understand the least bit.

⁹⁶Drama mē̃ part aisā hai .

⁹⁸Such are their parts in the drama.

⁹⁷Teacher tō samajh saktē haĩ . ⁹⁸Jis śharīr dvārā samjhātē haĩ unkō bhī tō mālūm paṛtā hōgā .

⁹⁹The Teacher can understand and the one through whose body He explains can also know.

⁹⁹Yah tō guṛ jānē , guṛ key|kī gōthrī jānē .

¹⁰⁰The jaggery knows and the bag containing the jaggery knows.

¹⁰⁰Guṛ śhivbābā kō kahā jātā hai , vah sabkī avasthā kō jāntē haĩ .

¹⁰¹Shiv Baba is called the Jaggery (contents). ¹⁰²He knows everyone's stage.

¹⁰¹Harēk key|kī paṛhāī sē samajh saktē haĩ - kaun kaisē paṛhtē haĩ , kitnī service kartē haĩ . ¹⁰²Kitnā bābā key|kī service mē̃ jīvan saphal kartē haĩ .

¹⁰³He can understand from each one how much you study and how much service you do, and to what extent each of you is making your life worthwhile in Baba's service.

¹⁰³Aisē nahī̃ , is brahmā nē gharbār chhōṛā hai isliē lakṣhmī-nārāyaṇ bantē haĩ . ¹⁰⁴Mēhnat kartē haĩ nā .

¹⁰⁴It isn't that Brahma becomes Lakshmi and Narayan just because he renounced his home and family; he also made effort.

¹⁰⁵Yah knowledge bahut ūñchī hai .

¹⁰⁵This knowledge is very elevated.

¹⁰⁶Kōī agar bāp key|kī avagyā kartē haĩ tō ēkdam patthar ban paṛtē haĩ .

¹⁰⁶If someone disobeys the Father, he completely turns to stone.

¹⁰⁷Bābā nē samjhāyā thā - yah indrasabhā hai .

¹⁰⁷Baba has explained that this is the Court of Indra.

¹⁰⁸Śhivbābā gyān varṣhā kartē haĩ .

¹⁰⁸Shiv Baba is raining the rain of this knowledge.

¹⁰⁹Unkī avagyā key|kī tō śhāstrō̃ mē̃ likhā huā hai pattharbuddhi hō gayē isliē bābā sabkō likhtē rahtē haĩ . ¹¹⁰Sāth mē̃ sambhāl sē kōī kō lē āō .

¹⁰⁹If He is disobeyed by someone, it is mentioned in the scriptures, that that one became one with a stone intellect. ¹¹⁰This is why Baba continues to write to everyone: Be cautious before bringing someone with you.

¹¹¹Aisē nahī̃ , vikārī apavitr yahā̃ ākar baiṭhē .

¹¹¹It shouldn't be that impure ones who indulge in vice come and sit here.

¹¹²Nahī̃ tō phir lē ānē vālī brāhmaṇī par dōṣh paṛ jātā hai .

¹¹²In that case, the Brahmin teacher who brought them would be blamed for that.

¹¹³Aisē kōī kō lē nahī̃ ānā hai .

¹¹³You shouldn't bring anyone like that here.

¹¹⁴Baṛī responsibility hai .

¹¹⁴It is a huge responsibility.

¹¹⁵Bahut ūñch tē ūñch bāp hai .

¹¹⁵The Father is the Highest on High.

¹¹⁶Tumkō viśhva kī bādśhāhī dētē haĩ tō unkā kitnā regard rakhnā chāhiē .

¹¹⁶He gives you the sovereignty of the world, and so you should have so much regard for Him.

¹¹⁷Bahutō̃ kō mitra-sambandhī ādi yād paṛtē haĩ , bāp kī yād hai nahī̃ .

¹¹⁷Many continue to remember their friends and relatives; they don't have remembrance of the Father.

¹¹⁸Andar hī ghuṭkā khātē rahtē haĩ .

¹¹⁸They continue to choke inside.

¹¹⁹Bāp samjhātē haĩ - yah hai āsurī duniyā .

¹¹⁹The Father explains: This is a devilish world.

¹²⁰Abhī daivī duniyā bantī hai , hamārī aim object yah hai .

¹²⁰A divine world is now being created: this is our aim and objective.

¹²¹Yah lakṣhmī-nārāyaṇ bannā hai .

¹²¹We have to become like Lakshmi and Narayan.

¹²²Jō bhī chitra haĩ , sabkī biography kō tum jāntē hō .

¹²²Whatever pictures there are, you know the biography of all of them.

¹²³Manuṣhyō̃ kō samjhānē kē liē kitnī mēhnat kī jātī hai .

¹²³So much effort is made to explain to people.

¹²⁴Tum bhī samajhtē hōṅgē , yah kuchh achchhā buddhivān hai . ¹²⁵Yah tō kuchh nahī̃ samajhtē haĩ .

¹²⁴You too would think that so-and-so is good and wise and that the other one doesn't understand anything.

¹²⁶Tum bachchō̃ mē̃ jisnē jitnā gyān uṭhāyā hai , us anusār hī service kar rahē haĩ .

¹²⁵However much of this knowledge any one of you children has taken, you are doing service according to that.

¹²⁷Mukhya bāt hai hī gītā K|kē bhagvān key|kī .

¹²⁶The main thing is the God of the Gita.

¹²⁸Sūryavanśhī dēvī-dēvatāō̃ kā yah ēk hī śhāstra hai .

¹²⁷This is the only scripture of the sun-dynasty deities.

¹²⁹Alag-alag nahī̃ hai . ¹³⁰Brāhmaṇō̃ kā bhī alag nahī̃ hai .

¹²⁸There aren't different ones; nor is there a different one for Brahmins either.

¹³¹Yah baṛī samajhnē key|kī bātē̃ haĩ .

¹²⁹These matters have to be understood very clearly.

¹³²Is gyān mārg mē̃ bhī chaltē-chaltē agar vikār mē̃ gir paṛē , tō gyān bah jāyēgā .

¹³⁰If someone falls into vice whilst moving along on the path of this knowledge, the knowledge flows away.

¹³³Bahut achchhē-achchhē jākar vikārī banē tō pattharbuddhi hō gayē .

¹³¹Very good ones who indulged in vice then became those with stone intellects.

¹³⁴Ismē̃ baṛī samajh chāhiē .

¹³²Very good understanding is required.

¹³⁵Bāp jō samjhātē haĩ unkō ugārnā chāhiē .

¹³³You have to digest whatever the Father explains to you.

¹³⁶Yahā̃ tō tumkō bahut sahaj hai , kōī laukik kārya vyavahār , haṅgāmā ādi nahī̃ .

¹³⁴It is very easy for you here because you don't have any mundane business or upheaval etc. here.

¹³⁷Bāhar mē̃ rahnē sē dhandhē ādi key|kī kitnī chintā rahtī hai .

¹³⁵When living outside, there are so many worries about one's business etc.

¹³⁸Māyā khūb tūphān mē̃ lātī hai .

¹³⁶Maya brings many storms.

¹³⁹Yahā̃ tō ēkānt lagī paṛī hai .

¹³⁷There is just solitude here.

¹⁴⁰Bāp tō phir bhī bachchō̃ kō purūṣhārth karātē rahtē haĩ .

¹³⁸The Father still continues to inspire you children to make effort.

¹⁴¹Yah bābā bhī purūṣhārthī hai .

¹³⁹This Baba is also an effort-maker.

¹⁴²Purūṣhārth karānē vālā tō bāp hai .

¹⁴⁰It is the Father who is inspiring you to make effort.

¹⁴³Ismē̃ vichār sāgar manthan karnā paṛtā hai .

¹⁴¹You have to churn this ocean of knowledge for this.

¹⁴⁴Yahā̃ tō bāp bachchō̃ kē sāth baiṭhē haĩ .

¹⁴²The Father is sitting here with you children.

¹⁴⁵Jō pūrī aṅgulī dētē haĩ unkō hī serviceable kahē̃gē .

¹⁴³Only those who give their whole finger are said to be serviceable.

¹⁴⁶Bākī ghuṭkā khānē vālē tō nuksān kartē haĩ aur hī disservice kartē haĩ , vighna ḍāltē haĩ .

¹⁴⁴Those who continue to choke cause a lot of loss and, furthermore, they continue to do disservice; they create obstacles.

¹⁴⁷Yah tō jāntē hō - mahārājā-mahārānī banē̃gē tō unhō̃ K|kē dās-dāsiyā̃ bhī chāhiē .

¹⁴⁵You know that those who become emperors and empresses will also need to have maids and servants.

¹⁴⁸Vah bhī yahā̃ K|kē hī āyēṅgē .

¹⁴⁶They too will be from here.

¹⁴⁹Sārā madār paṛhāī par hai .

¹⁴⁷Everything depends on how you study.

¹⁵⁰Is śharīr kō bhī khuśhī sē chhōṛnā hai , duḥkh key|kī bāt nahī̃ .

¹⁴⁸This body has to be shed in happiness. ¹⁴⁹There is no question of sorrow.

¹⁵¹Purūṣhārth kē liē time tō milā huā hai .

¹⁵⁰You have been given time to make effort.

¹⁵²Gyān second kā hai , buddhi mē̃ hai śhivbābā sē varsā miltā hai .

¹⁵¹This knowledge is of just a second. ¹⁵²It is in your intellects that you receive the inheritance from Shiv Baba.

¹⁵³Thōṛā bhī gyān sunā , śhivbābā kō yād kiyā tō bhī ā saktē haĩ .

¹⁵³If you hear just a little of this knowledge and remember Shiv Baba, you can go there.

¹⁵⁴Prajā tō bahut bannē kī hai , hamārī rājdhānī sūryavanśhī-chandravanśhī yahā̃ sthāpan hō rahī hai .

¹⁵⁴Many subjects are to be created. ¹⁵⁵Our sun dynasty and moon dynasty kingdoms are being established here.

¹⁵⁵Bāp kā bankar agar glāni kartē haĩ tō bahut bōjhā chaṛhtā hai .

¹⁵⁶If, after belonging to the Father, you cause defamation, you would accumulate a great burden.

¹⁵⁶Ēkdam jaisē rasātal mē̃ chalē jātē haĩ .

¹⁵⁷You would go completely into the depths of hell.

¹⁵⁷Bābā nē samjhāyā hai jō apnī pūjā baiṭh karātē haĩ vah pūjya kaisē kahlā saktē .

¹⁵⁸Baba has explained: How can those who have themselves worshipped be called those who are worthy of worship?

¹⁵⁸Sarv kā sadgati dātā , kalyāṇ karnē vālā tō ēk hī bāp hai .

¹⁵⁹Only the one Father is the Bestower of Salvation for All and the One who benefits everyone.

¹⁵⁹Manuṣhya tō śhānti kā bhī arth|earth nahī̃ samajhtē haĩ .

¹⁶⁰People don't even understand the meaning of peace.

¹⁶⁰Haṭhyōg sē prāṇāyām ādi chaṛhānā , uskō hī śhānti samajhtē haĩ .

¹⁶¹They consider the pranayama (breathing exercises) etc. in hatha yoga etc. to be peace.

¹⁶¹Usmē̃ bhī bahut mēhnat lagtī hai , kōī key|kī brain kharāb hō jātī hai .

¹⁶²That requires a lot of effort. ¹⁶³Some people's brains also get damaged by that.

¹⁶²Prāpti kuchh bhī nahī̃ .

¹⁶⁴There is no attainment at all.

¹⁶³Vah hai alpkāl key|kī śhānti .

¹⁶⁵That is temporary peace.

¹⁶⁴Jaisē sukh kō alpkāl kāg viṣhṭā samān kahtē haĩ vaisē vah śhānti bhī kāg viṣhṭā K|kē samān hai .

¹⁶⁶Just as they say that happiness is temporary and like the droppings of a crow, so that peace too is like the droppings of a crow.

¹⁶⁵Vah hai hī alpkāl kē liē .

¹⁶⁷That is for a temporary period.

¹⁶⁶Bāp tō 21 janmō̃ kē liē tumkō sukh-śhānti dōnō̃ dētē haĩ .

¹⁶⁸The Father gives you both peace and happiness for 21 births.

¹⁶⁷Kōī tō śhāntidhām mē̃ pichhāṛī tak rahtē hōṅgē .

¹⁶⁹Some will remain in the land of peace till the end.

¹⁶⁸Jinkā part hai , vah itnā sukh thōṛēhī dēkh sakē̃gē .

¹⁷⁰According to their parts, they won't be able to see as much happiness.

¹⁶⁹Vahā̃ bhī number-vār martabē tō hōṅgē nā .

¹⁷¹The status there will also be numberwise.

¹⁷⁰Bhal dās-dāsiyā̃ hōṅgē parantu andar thōṛēhī ghus sakē̃gē .

¹⁷²Although they will become maids and servants, they will not be able to push their way inside.

¹⁷¹Śhrīkr̥iṣhṇa kō bhī dēkh na sakē̃ .

¹⁷³They won't even be able to see Shri Krishna.

¹⁷²Sabkē alag-alag mahal hōṅgē nā .

¹⁷⁴Everyone will have their own palace.

¹⁷³Kōī time hōgā dēkhnē kā .

¹⁷⁵There will be a fixed time to see him.

¹⁷⁴Jaisē dēkhō pope ātā hai tō unkā darśhan karnē kē liē kitnē lōg jātē haĩ .

¹⁷⁶For instance, when the Pope comes, so many people go to have a glimpse of him.

¹⁷⁵Aisē bahut nikalē̃gē , jinkā bahut prabhāv hōgā .

¹⁷⁷Many such people who make a great impact will emerge.

¹⁷⁶Lākhō̃ manuṣhya jāyēṅgē darśhan karnē kē liē .

¹⁷⁸Hundreds of thousands of people will go to have a glimpse of them.

¹⁷⁷Yahā̃ śhivbābā kā darśhan kaisē hōgā  ?

¹⁷⁹How can you have a glimpse of Shiv Baba here?

¹⁷⁸Yah tō samajhnē key|kī bāt hai .

¹⁸⁰This is something to be understood.

¹⁷⁹Ab duniyā kō kaisē patā paṛē ki yah sabsē ūñch tīrtha hai .

¹⁸¹Now, how can the world know that this is the greatest pilgrimage place of all?

¹⁸⁰Dēlvāṛā jaisā mandir śhāyad āspās aur bhī hō , vah bhī jākar dēkhnā chāhiē . ¹⁸¹Kaisē banā huā hai .

¹⁸²Perhaps there are also other temples like the Dilwala Temple nearby; you should go and see them too and see how they are built.

¹⁸²Unkō gyān dēnē key|kī bhī darkār nahī̃ . ¹⁸³Vah phir tumkō gyān dēnē lag jāyēṅgē .

¹⁸³There is no need to give them this knowledge, they would then begin to give their knowledge to you.

¹⁸⁴Rāy dētē haĩ nā - yah karnā chāhiē , yah karnā chāhiē .

¹⁸⁴People give advice: You should do this and this.

¹⁸⁵Yah tō jāntē nahī̃ ki inkō paṛhānē vālā kaun hai .

¹⁸⁵They don't even know who it is that is teaching you.

¹⁸⁶Ēk-ēk kō samjhānē mē̃ mēhnat lagtī hai .

¹⁸⁶It requires effort to explain to each one individually.

¹⁸⁷Un par kahāniyā̃ bhī haĩ .

¹⁸⁷There are stories about this too.

¹⁸⁸Kahtē thē śhēr āyā , śhēr āyā … .

¹⁸⁸It was said: A lion has come, a lion has come…

¹⁸⁹Tum bhī kahtē hō maut āyā ki āyā tō vah viśhvās nahī̃ kartē haĩ .

¹⁸⁹You too say that death is almost here and they don't believe you.

¹⁹⁰Samajhtē haĩ abhī tō 40 hazār varṣh paṛē haĩ , maut kahā̃ sē āyēgā .

¹⁹⁰They think 40,000 years still remain, so how can death come?

¹⁹¹Parantu maut ānā tō jarūr hai , sabkō lē jāyēṅgē .

¹⁹¹However, death definitely has to come and it will take everyone.

¹⁹²Vahā̃ kōī bhī kichṛā hōtā nahī̃ .

¹⁹²There is no rubbish there.

¹⁹³Yahā̃ key|kī gaū aur vahā̃ key|kī gaū mē̃ bhī kitnā fark hai .

¹⁹³There is so much difference between the cows here and the cows there.

¹⁹⁴Śhrīkr̥iṣhṇa thōṛēhī gaūyē̃ charātā thā .

¹⁹⁴Shri Krishna didn't graze cows.

¹⁹⁵Unhō̃ kē pās tō dūdh helicopter mē̃ ātā hōgā .

¹⁹⁵He would probably receive milk via a helicopter.

¹⁹⁶Yah kichaṛpaṭṭī dūr rahtī hōgī .

¹⁹⁶All of that rubbish would be far away from him.

¹⁹⁷Sāmnē ghar mē̃ thōṛēhī kichṛā rahēgā .

¹⁹⁷He wouldn’t have had rubbish in front of his home.

¹⁹⁸Vahā̃ tō aparamapār sukh haĩ , jiskē liē pūrā purūṣhārth karnā hai .

¹⁹⁸There is limitless happiness there for which you now have to make full effort.

¹⁹⁹Kitnē achchhē-achchhē bachchē centre sē ātē haĩ .

¹⁹⁹So many good children come from the centres.

²⁰⁰Bābā dēkhkar kitnā khuśh hōtē haĩ .

²⁰⁰Baba is pleased to see them.

²⁰¹Number-vār purūṣhārth anusār phūl nikaltē haĩ .

²⁰¹Flowers emerge, numberwise, according to the efforts they make.

²⁰²Fool|phūl jō haĩ vah apnē kō bhī fool|phūl samajhtē haĩ .

²⁰²Those who are flowers consider themselves to be flowers.

²⁰³Dēhlī mē̃ bhī bachchē kitnī service kartē haĩ rāt-din .

²⁰³In Delhi, too, children do so much service day and night.

²⁰⁴Gyān bhī kitnā ūñch hai .

²⁰⁴This knowledge is also so elevated.

²⁰⁵Āgē tō kuchh nahī̃ jāntē thē .

²⁰⁵Previously, you didn't know anything.

²⁰⁶Ab kitnī mēhnat karnī paṛtī hai .

²⁰⁶You now have to make so much effort.

²⁰⁷Bābā kē pās tō sab samāchār ātē haĩ .

²⁰⁷Baba receives all the news.

²⁰⁸Kōī kā sunātē haĩ , kōī kā nahī̃ sunātē haĩ kyōṅki traitor bhī bahut hōtē haĩ .

²⁰⁸He relates the news of some but not of others because there are also many traitors.

²⁰⁹Bahut first-class bhī traitors ban paṛtē haĩ .

²⁰⁹Those who are first class also become traitors.

²¹⁰Third class bhī traitor haĩ .

²¹⁰Even third-class ones become traitors.

²¹¹Thōṛā gyān milā tō samajhtē haĩ ham śhivbābā K|kē bhī bābā ban gayē .

²¹¹They take a little of this knowledge and they then consider themselves to be Shiv Baba's Baba!

²¹²Pahchān tō hai nahī̃ ki kaun knowledge dētē haĩ .

²¹²They don't have any recognition of the One who is giving them this knowledge.

²¹³Achchhā  !

²¹³Achcha.

²¹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to you spiritual children.

²¹⁶Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²¹⁷1 ) viśhva kī bādśhāhī dēnē vālē bāp kā bahut-bahut regard rakhnā hai .

²¹⁷ 1. You have to have a lot of regard for the Father who gives you the sovereignty of the world.

²¹⁸Bāp key|kī service mē̃ apnī jīvan saphal karnī hai , paṛhāī par pūrā-pūrā dhyān dēnā hai .

²¹⁸Make your life worthwhile by doing the Father's service. ²¹⁹Pay full attention to this study.

²¹⁹2 ) bāp sē jō gyān miltā hai us par vichār sāgar manthan karnā hai .

²²⁰ 2. Churn the ocean of this knowledge that you receive from the Father.

²²⁰Kabhī bhī vighna rūp nahī̃ bannā hai .

²²¹Never become an obstacle.

²²¹Disservice nahī̃ karnī hai .

²²²Never do disservice.

²²²Ahaṅkār mē̃ nahī̃ ānā hai .

²²³Do not become arrogant.

²²³Vardān  : chārō̃ hī subject mē̃ bāp K|kē dilpasand marks lēnē vālē diltakhtanaśhīn bhav

²²⁴Blessing: May you claim the marks that the Father would like you to have in all four subjects and become seated on the heart throne.

²²⁴Jō bachchē chārō̃ hī subject mē̃ achchhē marks lētē haĩ , ādi sē ant tak achchhē number sē pās|pass hōtē haĩ unhē̃ hī pass with honour kahā jātā hai .

²²⁵ The children who claim good marks in all four subjects from the beginning to the end, and pass with a good number are said to have passed with honours.

²²⁵Bīch-bīch mē̃ marks kam huī phir make up kiyā aisē nahī̃ , lēkin sabhī subject mē̃ bāp K|kē dil pasand hī diltakhtanaśhīn bantē haĩ .

²²⁶Let it not be that, in-between, your marks are low and that you then have to make up for that. ²²⁷Those of you who claim the marks that the Father would like you to have in all subjects are able to be seated on the heart throne.

²²⁶Sāth-sāth brāhmaṇ saṅsār mē̃ sarv K|kē pyārē , sarv K|kē sahyōgī , sarv kā sammān prāpt karnē vālē dil-takhtanaśhīn sō rājya takhtnaśhīn bantē haĩ .

²²⁸Together with that, those who are loved by all in the Brahmin world, who are co-operative with all and who receive everyone’s respect become seated on the heart throne and so claim a throne of the kingdom.

²²⁷Slōgan  : dilrūbā vah hai jiskē dil mē̃ sadā yahī anahad gīt bajtā rahē ki maĩ bāp key|kī , bāp mērā .

²²⁹Slogan: Special, beloved ones constantly have the unending song playing in their hearts: I belong to the Father and the Father is mine.

²³⁰*** Om Shanti ***