बुधवार 9 अक्टूबर 2024 की दैनिक मुरली

⁰09-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - viśhva kā rājya bāhubal sē nahī̃ liyā jā saktā , uskē liē yōgbal chāhiē , yah bhī ēk law hai ' '

¹Essence: Sweet children, you cannot claim the kingdom of the world with physical power. ²For this, you need the power of yoga. ³This is the law.

²Praśhna  : śhivbābā svayã hī svayã par kaun-sā wonder khātē haĩ  ?

⁴Question: In which aspect of Himself is Shiv Baba amazed?

³Uttar  : bābā kahtē dēkhō kaisā wonder hai - maĩ tumhē̃ paṛhātā hū̃ , yah mainnē kisī sē kabhī paṛhā nahī̃ .

⁵Answer: Baba says: Just look what a wonder it is! ⁶Although I teach you this, I have not studied it with anyone.

⁴Mērā kōī bāp nahī̃ , mērā kōī teacher nahī̃ , gurū nahī̃ .

⁷No one is My father; no one is My teacher or guru.

⁵Maĩ sr̥iṣhṭi chakra mē̃ punarjanma lētā nahī̃ phir bhī tumhē̃ sabhī janmō̃ key|kī kahānī sunā dētā hū̃ .

⁸I do not take rebirth in the world cycle, yet I tell you the story of all your births.

⁶Khud 84 K|kē chakra mē̃ nahī̃ ātā lēkin chakra kā gyān bilkul accurate dētā hū̃ .

⁹I do not enter the cycle of 84 births but I give you this accurate knowledge of the cycle.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Rūhānī bāp tum bachchō̃ kō svadarśhan chakradhārī banātē haĩ arthāt tum is 84 K|kē chakra kō jān jātē hō .

¹¹The spiritual Father makes you into spinners of the discus of self realisation, that is, you come to know this cycle of 84 births.

⁹Āgē nahī̃ jāntē thē . ¹⁰Abhī bāp dvārā tumnē jānā hai .

¹²You did not know it previously; you have now come to know this from the Father.

¹¹84 janmō̃ K|kē chakra mē̃ tum ātē hō jarūr .

¹³You definitely enter the cycle of 84 births.

¹²Tum bachchō̃ kō 84 K|kē chakra kā knowledge dētā hū̃ .

¹⁴I give you children this knowledge of the cycle of 84 births.

¹³Maĩ svadarśhan chakradhārī hū̃ parantu practical mē̃ 84 janmō̃ K|kē chakra mē̃ ātā nahī̃ hū̃ .

¹⁵I am Swadarshanchakradhari, but I do not enter into the cycle of 84 births practically.

¹⁴Tō issē samajh jānā chāhiē śhiv bāp mē̃ sārā gyān hai .

¹⁶From this, you can understand that Shiva, the Father, has all of this knowledge.

¹⁵Tum jāntē hō ham brāhmaṇ abhī svadarśhan chakradhārī bantē haĩ .

¹⁷You Brahmins know that you now become spinners of the discus of self realisation.

¹⁶Bābā nahī̃ bantē haĩ .

¹⁸Baba does not become this.

¹⁷Phir unmē̃ anubhav kahā̃ sē āyā  ?

¹⁹So, how does He gain experience?

¹⁸Hamkō tō anubhav prāpt hōtā hai .

²⁰It is we who become experienced.

¹⁹Bābā kahā̃ sē anubhav lātē haĩ jō tumkō sunātē haĩ  ?

²¹From where does Baba gain the experience so that He is able to tell us about it?

²⁰Practical anubhav hōnā chāhiē nā .

²²He should have the practical experience.

²¹Bāp kahtē haĩ mujhē gyān kā sāgar kahtē haĩ parantu maĩ tō 84 janmō̃ K|kē chakra mē̃ ātā nahī̃ hū̃ .

²³The Father says: I am called the Ocean of Knowledge, but I do not enter the cycle of 84 births.

²²Phir mērē mē̃ yah gyān kahā̃ sē āyā  ?

²⁴So, from where do I obtain this knowledge?

²³Teacher paṛhātē haĩ tō jarūr khud paṛhā huā hai nā .

²⁵A teacher teaches, so he must surely have studied from someone what he teaches.

²⁴Yah śhivbābā kaisē paṛhā  ?

²⁶How did Shiv Baba study?

²⁵Inkō kaisē 84 K|kē chakra kā mālūm paṛā , jabki khud 84 janmō̃ mē̃ nahī̃ ātā hai .

²⁷How does He know about the cycle of 84 births when He Himself does not take 84 births?

²⁶Bāp bījrūp hōnē kāraṇ jāntē haĩ .

²⁸It is because the Father is the Seed that He knows.

²⁷Khud 84 K|kē chakra mē̃ nahī̃ ātē haĩ . ²⁸Parantu tumkō sab samjhātē haĩ , yah bhī kitnā wonder hai .

²⁹He Himself does not enter the cycle of 84 births, but He can explain everything to you. ³⁰This too is a wonder.

²⁹Aisē bhī nahī̃ , bāp kōī śhāstra ādi paṛhā huā hai .

³¹It is not that the Father has studied any scriptures etc.

³⁰Kahā jātā hai drama anusār usmē̃ yah knowledge nūndhī huī hai jō tumkō sunātē haĩ .

³²It is said that this knowledge is fixed within Him according to the drama, and so He speaks it to you.

³¹Tō wonderful teacher huā nā .

³³Therefore, He is a wonderful Teacher.

³²Wonder khānā chāhiē nā isliē inkō baṛē-baṛē nām diyē haĩ . ³³Īśhvar , prabhū , antaryāmī ādi-ādi .

³⁴You should be amazed. ³⁵This is why He has been given such great name as Ishwar, Prabhu, the Knower of all Secrets etc.

³⁴Tum wonder khātē hō īśhvar mē̃ kaisē sārī knowledge bharī huī hai .

³⁶You are wonder-struck at how God is filled with all of this knowledge.

³⁵Unmē̃ I|āī|eye kahā̃ sē jō tumkō samjhātē haĩ  ?

³⁷Where did He obtain it that He is able to explain it to you?

³⁶Unkō tō kōī bāp bhī nahī̃ , jissē janma liyā hō vā samjhā hō .

³⁸He does not have a father who gave Him birth and explained it to Him.

³⁷Tum sab bhāī hō . ³⁸Vah ēk kaisē tumhārā bāp hai , bījrūp hai .

³⁹You are all brothers and He alone is your Father, the Seed.

³⁹Kitnī knowledge baiṭh bachchō̃ kō sunātē haĩ .

⁴⁰He sits here and gives you children so much knowledge.

⁴⁰Kahtē haĩ 84 janm maĩ nahī̃ lētā hū̃ , tum lētē hō .

⁴¹He says: I do not take 84 births; you do.

⁴¹Tō jarūr praśhna uṭhēgā nā - bābā āpkō kaisē mālūm paṛā .

⁴²So the question would surely arise: Baba, how did you come to know all of this?

⁴²Bābā kahtē haĩ - bachchē , anādi drama anusār mērē mē̃ pahlē sē yah knowledge hai , jō tumkō paṛhātā hū̃ isliē hī mujhē ūñch tē ūñch bhagvān kahā jātā hai .

⁴³Baba says: Children, according to the eternal drama, this knowledge which I teach you is in Me from the beginning. ⁴⁴This is why I am called God, the Highest on High.

⁴³Khud chakra mē̃ nahī̃ ātē parantu unmē̃ sārī sr̥iṣhṭi K|kē ādi-madhy-ant key|kī knowledge hai .

⁴⁵He Himself does not enter the cycle, but He has all the knowledge of the beginning, middle and end of the whole world.

⁴⁴Tō tum bachchō̃ kō kitnī khuśhī hōnī chāhiē .

⁴⁶Therefore, you children should experience so much happiness.

⁴⁵Unkō 84 K|kē chakra key|kī knowledge kahā̃ sē milī  ?

⁴⁷From where did He acquire the knowledge of the cycle of 84 births?

⁴⁶Tumkō tō milī bāp sē .

⁴⁸You receive it from the Father.

⁴⁷Bāp mē̃ originally knowledge hai .

⁴⁹The Father has the original knowledge.

⁴⁸Unkō kahā hī jātā hai knowledgeful .

⁵⁰He is called knowledge-full.

⁴⁹Kōī sē paṛhā bhī nahī̃ hai . ⁵⁰Tō bhī unkō originally mālūm hai isliē knowledgeful kahā jātā hai .

⁵¹He did not study with anyone, yet He is called knowledge-full because He has the original knowledge.

⁵¹Yah wonder hai nā isliē yah ūñch tē ūñch paṛhāī gāī jātī hai .

⁵²This is a wonder. ⁵³That is why this study is remembered as the most elevated study.

⁵²Bachchō̃ kō wonder lagtā hai bāp par .

⁵⁴Children are amazed by the Father.

⁵³Unkō kyō̃ knowledgeful kahā jātā - ēk tō yah samajhnē key|kī bāt hai , dūsrī phir kyā bāt hai  ?

⁵⁵Why is He called knowledge-full? ⁵⁶This is the first thing to understand and then, what is the second aspect?

⁵⁴Yah chitra tum dikhātē hō tō kōī pūchhē̃gē ki brahmā mē̃ bhī apnī ātmā hōgī aur yah jō nārāyaṇ bantē haĩ unmē̃ bhī apnī ātmā hōgī .

⁵⁷When you show this picture to people, they say to you: “This Brahma must have his own soul in him and when he becomes Narayan, he must also have his own soul.

⁵⁵Dō ātmāyē̃ haĩ nā . ⁵⁶Ēk brahmā , ēk nārāyaṇ key|kī .

⁵⁸Therefore, there are two souls: One of Brahma and the other of Narayan.”

⁵⁷Parantu vichār karē̃gē tō yah kōī dō ātmāyē̃ nahī̃ haĩ . ⁵⁸Ātmā ēk hī hai .

⁵⁹However, if you think about it, there are not two separate souls; there is only the one soul.

⁵⁹Yah ēk sample dikhāyā jātā hai dēvtā kā .

⁶⁰That is only a sample of a deity that is shown.

⁶⁰Yah brahmā sō viṣhṇu arthāt nārāyaṇ bantē haĩ , iskō kahā jātā hai guhya bātē̃ .

⁶¹This Brahma becomes Vishnu, that is, he become Narayan. ⁶²These are called deep matters.

⁶¹Bāp bahut guhya knowledge sunātē haĩ jō aur kōī paṛhā na sakē sivāē bāp K|kē .

⁶³The Father gives you very deep knowledge which no one except the Father can teach.

⁶²Tō brahmā aur viṣhṇu key|kī kōī dō ātmāyē̃ nahī̃ haĩ .

⁶⁴Therefore, Brahma and Vishnu are not two souls.

⁶³Vaisē hī sarasvatī aur lakṣhmī - in dōnō̃ kī dō ātmāyē̃ haĩ yā ēk  ?

⁶⁵So, are there two souls of Saraswati and Lakshmi or is it one?

⁶⁴Ātmā ēk hai , śharīr dō haĩ .

⁶⁶There is only one soul but two bodies.

⁶⁵Yah sarasvatī hī phir lakṣhmī bantī hai isliē ēk ātmā ginī jāyēgī .

⁶⁷This Saraswati later becomes Lakshmi. ⁶⁸Therefore, there is only one soul.

⁶⁶84 janm ēk hī ātmā lētī hai .

⁶⁹The same soul takes 84 births.

⁶⁷Yah baṛī samajh key|kī bāt hai .

⁷⁰This is something to be understood.

⁶⁸Brāhmaṇ sō dēvtā , dēvtā sō kṣhatriya bantē haĩ .

⁷¹Brahmins become deities and then deities become warriors.

⁶⁹Ātmā ēk śharīr chhōṛ dūsrā lētī hai .

⁷²Souls shed their bodies and take others.

⁷⁰Ātmā ēk hī hai , ēk yah sample dikhāyā jātā hai - kaisē brāhmaṇ sō dēvtā bantē haĩ .

⁷³It is the same soul, but this sample is to show how Brahmins become deities.

⁷¹Ham sō kā arth|earth kitnā achchhā hai .

⁷⁴The meaning of “Hum so” is very good.

⁷²Inkō kahā jātā hai guhya-guhya bātē̃ .

⁷⁵These are called deep aspects.

⁷³Ismē̃ bhī pahlē-pahlē tō yah samajh chāhiē ki ham ēk bāp K|kē bachchē haĩ .

⁷⁶First of all, you have to understand that you are all children of the one Father.

⁷⁴Sabhī ātmāyē̃ asul paramdhām mē̃ rahnē vālī haĩ .

⁷⁷All souls are originally residents of the supreme abode.

⁷⁵Yahā̃ part bajānē āī haĩ .

⁷⁸They come here to play their parts.

⁷⁶Yah khēl hai .

⁷⁹This is a play.

⁷⁷Bāp tumkō is khēl kā samāchār baiṭh sunātē haĩ .

⁸⁰The Father sits here and gives you the news of this play.

⁷⁸Bāp tō originally jāntē hī haĩ . ⁷⁹Unkō kōī nē sikhlāyā nahī̃ hai .

⁸¹Originally, the Father knew this; no one taught Him.

⁸⁰Is 84 K|kē chakra kō vahī jāntē haĩ jō is samay tumkō sunātē haĩ .

⁸²He, who has the knowledge of this cycle of 84 births, now tells it to you.

⁸¹Phir tum bhūl jātē hō .

⁸³Then, later, you forget it.

⁸²Phir unkā śhāstra kaisē ban saktā .

⁸⁴So, how could a scripture of it be created?

⁸³Bāp tō kōī śhāstra paṛhā huā nahī̃ hai .

⁸⁵The Father has not studied any scriptures.

⁸⁴Phir kaisē ākar naī-naī bātē̃ sunātē haĩ , ādhākalp hai bhakti mārg .

⁸⁶Then how does He come and tell you new things. ⁸⁷For half a cycle, there is the path of devotion.

⁸⁵Yah bāt bhī śhāstrō̃ mē̃ nahī̃ hai .

⁸⁸This aspect too is not in the scriptures.

⁸⁶Yah śhāstra bhī drama anusār bhakti mārg mē̃ banē haĩ .

⁸⁹Those scriptures are created on the path of devotion according to the drama.

⁸⁷Tumhārī buddhi mē̃ śhurū sē lēkar ant tak is drama key|kī kitnī baṛī knowledge hai .

⁹⁰Your intellects have a great deal of knowledge of this drama from its beginning to the end.

⁸⁸Unkō jarūr manuṣhya tan kā ādhār lēnā paṛē .

⁹¹Shiv Baba definitely has to take the support of a human body.

⁸⁹Śhivbābā is brahmā tan mē̃ baiṭh is sr̥iṣhṭi chakra key|kī knowledge sunātē haĩ .

⁹²He sits here in the body of Brahma and gives you this knowledge of the world cycle.

⁹⁰Manuṣhyō̃ nē tō gapōṛē lagākar sr̥iṣhṭi key|kī āyu hī kitnī lambī kar dī hai .

⁹³By telling tall stories, human beings have made the duration of the cycle very long.

⁹¹Naī duniyā sō phir purānī duniyā bantī hai .

⁹⁴The new world becomes old.

⁹²Naī duniyā kō kahā jātā hai svarg , purānī kō kahā jātā hai nark .

⁹⁵The new world is called heaven and the old world is called hell.

⁹³Duniyā tō ēk hī hai .

⁹⁶There is only the one world.

⁹⁴Naī duniyā mē̃ rahtē haĩ dēvī-dēvtā . ⁹⁵Vahā̃ apār sukh haĩ .

⁹⁷Deities live in the new world where there is limitless happiness.

⁹⁶Sārī sr̥iṣhṭi naī hōtī hai .

⁹⁸The whole world is new at that time.

⁹⁷Abhī inkō purānā kahā jātā hai .

⁹⁹It is now called the old world.

⁹⁸Nām hī hai iron aged world .

¹⁰⁰The very name is the iron-aged world.

⁹⁹Jaisē old dēhlī aur new dēhlī kahā jātā hai .

¹⁰¹It is the same as saying Old Delhi and New Delhi.

¹⁰⁰Bāp samjhātē haĩ - mīṭhē-mīṭhē bachchō̃ , new world mē̃ new dēhlī hōgī .

¹⁰²The Father explains: Sweetest children, in the new world, there will be New Delhi.

¹⁰¹Yah tō old world mē̃ hī kah dētē haĩ new dēhlī .

¹⁰³They call it New Delhi here in this old world!

¹⁰²Inkō new kaisē kahē̃gē  !

¹⁰⁴How can this be called new?

¹⁰³Bāp samjhātē haĩ naī duniyā mē̃ naī dillī hōgī . ¹⁰⁴Unmē̃ yah lakṣhmī-nārāyaṇ rājya karē̃gē .

¹⁰⁵The Father explains that there will be New Delhi in the new world in which Lakshmi and Narayan will rule.

¹⁰⁵Uskō kahā jāyēgā satyug .

¹⁰⁶That will be called the golden age.

¹⁰⁶Tum is sārē bhārat mē̃ rājya karē̃gē .

¹⁰⁷You will rule over the whole of Bharat.

¹⁰⁷Tumhārī gaddī jamunā kinārē par hōgī .

¹⁰⁸Your throne will be on the banks of the Jamuna.

¹⁰⁸Pichhāṛī mē̃ rāvaṇ rājya key|kī gaddī bhī yahā̃ hī hai .

¹⁰⁹At the end, the throne of Ravan’s kingdom too will be there.

¹⁰⁹Rām rājya key|kī gaddī bhī yahā̃ hōgī . ¹¹⁰Nām dēhlī nahī̃ hōgā .

¹¹⁰The throne of Rama’s kingdom will be there, but it will not be called Delhi.

¹¹¹Uskō paristān kahā jātā hai .

¹¹¹It is called Paristhan (land of angels).

¹¹²Phir jō jaisā rājā hōtā hai vah apnī gaddī kā aisā nām rakhtē haĩ .

¹¹²After that, a name is given to the kingdom according to whichever king rules.

¹¹³Is samay tum sab purānī duniyā mē̃ hō .

¹¹³At this time, all of you are in this old world.

¹¹⁴Naī duniyā mē̃ jānē kē liē tum paṛh rahē hō .

¹¹⁴You are studying to go to that new world.

¹¹⁵Phir sē manuṣhya sē dēvtā ban rahē hō .

¹¹⁵You are once again becoming deities from human beings.

¹¹⁶Paṛhānē vālā hai bāp .

¹¹⁶The Father is the One who is teaching you.

¹¹⁷Tum jāntē hō ūñchē tē ūñchē bāp nē nīchē ākar rājyōg sikhāyā hai .

¹¹⁷You know that the highest-on-high Father has come down here in order to teach you Raja Yoga.

¹¹⁸Abhī tum hō saṅgam par jabki kaliyugī purānī duniyā khatm hōnī hai .

¹¹⁸You are now at the confluence age and this old, iron-aged world is about to end.

¹¹⁹Bāp nē inkā hisāb bhī batāyā hai , maĩ ātā hū̃ brahmā tan mē̃ .

¹¹⁹The Father has given you the account of this. ¹²⁰I enter the body of Brahma.

¹²⁰Manuṣhyō̃ kō tō patā hī nahī̃ hai ki brahmā kaun-sā  ?

¹²¹Human beings don’t know which Brahma this is.

¹²¹Sunā hai prajāpitā brahmā .

¹²²They have heard of Brahma, the Father of People.

¹²²Tum prajā hō nā brahmā key|kī isliē apnē kō be|B . K|kē . kahlātē hō .

¹²³You are the people of Brahma. ¹²⁴This is why you call yourselves Brahma Kumars and Kumaris.

¹²³Vāstav mē̃ śhivbābā K|kē bachchē śhivvanśhī hō jab nirākār ātmāyē̃ hō , phir sākār mē̃ prajāpitā brahmā K|kē bachchē bhāī-bahan hō aur kōī bhī sambandh nahī̃ hai .

¹²⁵In fact, you incorporeal souls are the children of Shiv Baba. ¹²⁶You belong to the clan of Shiva. ¹²⁷In this corporeal world, you are brothers and sisters, the children of Prajapita Brahma; there is no other relationship.

¹²⁴Is samay tum us kaliyugī sambandh kō bhūltē hō kyōṅki unmē̃ bandhan hai .

¹²⁸At this time, you forget all of your iron-aged relationships because there is bondage in them.

¹²⁵Tum jātē hō naī duniyā mē̃ .

¹²⁹You are going to the new world.

¹²⁶Brāhmaṇō̃ key|kī chōṭī hōtī hai .

¹³⁰Brahmins have topknots.

¹²⁷Chōṭī brāhmaṇō̃ key|kī niśhānī hai .

¹³¹A topknot is the symbol of you Brahmins.

¹²⁸Tum brāhmaṇō̃ kā yah kul hai .

¹³²This is the clan of you Brahmins.

¹²⁹Vah haĩ kaliyugī brāhmaṇ .

¹³³Those brahmins belong to the iron age.

¹³⁰Brāhmaṇ aksar karkē paṇḍē hōtē haĩ .

¹³⁴Brahmins are usually guides.

¹³¹Ēk dhāmā khātē haĩ , dūsrē brāhmaṇ gītā sunātē haĩ .

¹³⁵One set of brahmins accepts offerings of food and the other set of brahmins narrates the Gita.

¹³²Abhī tum brāhmaṇ yah gītā sunātē hō , vah bhī gītā sunātē haĩ , tum bhī gītā sunātē hō . ¹³³Phark dēkhō kitnā hai  !

¹³⁶You Brahmins now relate this Gita. ¹³⁷They relate the Gita and you too relate the Gita, but just look how much difference there is!

¹³⁴Tum kahtē hō kr̥iṣhṇa kō bhagvān nahī̃ kah saktē .

¹³⁸You say that Krishna cannot be called God.

¹³⁵Kr̥iṣhṇa kō tō dēvtā kahā jātā hai .

¹³⁹Krishna is called a deity.

¹³⁶Unmē̃ daivīguṇ haĩ . ¹³⁷Unkō tō in āṅkhō̃ sē dēkhā jā saktā hai .

¹⁴⁰He has divine virtues; he can be seen with the physical eyes.

¹³⁸Śhiv K|kē mandir mē̃ dēkhē̃gē śhiv kō apnā śharīr hai nahī̃ .

¹⁴¹You can see in the Shiva Temple that Shiva does not have a body of His own.

¹³⁹Vah hai param ātmā arthāt paramātmā .

¹⁴²He is the Supreme Soul, that is, He is God.

¹⁴⁰Īśhvar , prabhū , bhagvān ādi akṣhar kā kōī arth|earth nahī̃ nikaltā .

¹⁴³There is no meaning in the names Ishwar, Prabhu, Bhagawan etc.

¹⁴¹Paramātmā hī supreme ātmā hai . ¹⁴²Tum non supreme hō .

¹⁴⁴God is the Supreme Soul whereas you are “non-supreme”.

¹⁴³Phark dēkhō kitnā hai , tumhārī ātmā aur us ātmā mē̃ .

¹⁴⁵Just look, There is so much difference between you souls and that soul.

¹⁴⁴Tum ātmāyē̃ abhī paramātmā sē sīkh rahī hō .

¹⁴⁶You souls are now studying with the Supreme Soul.

¹⁴⁵Vah kōī sē sīkhā nahī̃ hai .

¹⁴⁷He has not studied anything with anyone.

¹⁴⁶Yah tō father hai nā .

¹⁴⁸He is the Father.

¹⁴⁷Us parampitā paramātmā kō tum father bhī kahtē , teacher bhī kahtē aur gurū bhī kahtē .

¹⁴⁹You call the Supreme Father, the Supreme Soul “Father”. ¹⁵⁰You also call Him “Teacher” and “Guru”.

¹⁴⁸Hai ēk hī .

¹⁵¹He is One.

¹⁴⁹Aur kōī bhī ātmā bāp teacher gurū nahī̃ ban saktī hai .

¹⁵²No other soul can become the Father, Teacher and Guru.

¹⁵⁰Ēk hī param ātmā hai unkō kahā jātā hai supreme .

¹⁵³There is only the one Supreme Soul (Paramatma) who is called the Supreme.

¹⁵¹Har ēk kō pahlē father chāhiē , phir teacher chāhiē phir pichhāṛī mē̃ chāhiē gurū .

¹⁵⁴Everyone first needs a father, then a teacher and lastly a guru.

¹⁵²Bāp bhī kahtē haĩ - maĩ tumhārā bāp bhī bantā hū̃ phir teacher bantā hū̃ aur phir maĩ hī tumhārā sadgati dātā satgurū bhī bantā hū̃ .

¹⁵⁵The Father also says: I become your Father, then your Teacher and then I also become the Satguru who grants salvation.

¹⁵³Sadgati dēnē vālā gurū hai hī ēk . ¹⁵⁴Bākī tō gurū anēk haĩ .

¹⁵⁶There are many gurus but there is only the one Guru who can grant salvation.

¹⁵⁵Bāp kahtē haĩ maĩ tum sabkō sadgati dētā hū̃ , tum sab satyug mē̃ jāyēṅgē bākī sab chalē jāyēṅgē śhāntidhām , jiskō paramdhām kahtē haĩ .

¹⁵⁷The Father says: I grant salvation to all of you. ¹⁵⁸When you are in the golden age, all the rest will be in the land of peace, which is called the supreme abode.

¹⁵⁶Satyug mē̃ ādi sanātan dēvī-dēvtā dharm thā .

¹⁵⁹In the golden age, there was the original eternal deity religion.

¹⁵⁷Bākī kōī dharm hai nahī̃ aur sabhī ātmāyē̃ chalī jātī hai muktidhām .

¹⁶⁰There were no other religions at that time because all the other souls had returned to the land of liberation.

¹⁵⁸Sadgati kahā jātā hai satyug kō , part bajātē-bajātē phir durgati mē̃ ā jātē haĩ .

¹⁶¹The golden age is called salvation. ¹⁶²Whilst playing your parts, you come into degradation.

¹⁵⁹Tum hī sadgati sē phir durgati mē̃ ātē hō .

¹⁶³You are the ones who come into degradation after being in salvation.

¹⁶⁰Tum hī pūrē 84 janma lētē hō .

¹⁶⁴You are the ones who take the full 84 births.

¹⁶¹Yathā rājā-rānī tathā prajā jō us samay hōṅgē .

¹⁶⁵At that time, as are the king and queen, so the subjects.

¹⁶²9 lākh tō pahlē āyēṅgē .

¹⁶⁶900,000 will come at first.

¹⁶³84 janm 9 lākh tō lē̃gē nā phir dūsrē ātē rahē̃gē - yah hisāb kiyā jātā hai .

¹⁶⁷The calculation is that 900,000 will take 84 births. ¹⁶⁸Then, others will continue to come later on.

¹⁶⁴Jō bāp samjhātē haĩ . ¹⁶⁵Sab 84 janm nahī̃ lētē haĩ , pahlē-pahlē ānē vālē hī 84 janma lētē haĩ phir cum|kam-cum|kam lētē ātē haĩ .

¹⁶⁹The Father explains that not everyone takes 84 births. ¹⁷⁰Only those who come at the beginning will take 84 births. ¹⁷¹Then, those who come later will take fewer births.

¹⁶⁶Maximum haĩ 84 , yah jō bātē̃ haĩ aur kōī manuṣhya nahī̃ jāntē .

¹⁷²The maximum is 84. No other human beings know these matters.

¹⁶⁷Bāp hī baiṭh samjhātē haĩ .

¹⁷³Only the Father sits here and explains this.

¹⁶⁸Gītā mē̃ hai bhagvānuvāch .

¹⁷⁴It is written in the Gita: God speaks.

¹⁶⁹Abhī tum samajh gayē hō - ādi sanātan dēvī-dēvtā dharm kōī kr̥iṣhṇa nē nahī̃ rachā .

¹⁷⁵You have now come to know that Krishna did not create the original eternal deity religion.

¹⁷⁰Yah tō bāp hī sthāpan kartē haĩ .

¹⁷⁶It was the Father who established it.

¹⁷¹Kr̥iṣhṇa key|kī ātmā nē 84 janmō̃ K|kē ant mē̃ yah gyān sunā hai jō pahlē number mē̃ āyā .

¹⁷⁷The Krishna soul heard this knowledge at the end of his 84th birth and so he became the first one again.

¹⁷²Yah bātē̃ samajhnē kī haĩ .

¹⁷⁸These things have to be understood.

¹⁷³Rōz paṛhnā hai , tum student hō bhagvān K|kē .

¹⁷⁹You have to study every day. ¹⁸⁰You are God’s students.

¹⁷⁴Bhagvānuvāch hai nā . ¹⁷⁵Maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

¹⁸¹God speaks: I make you into the kings of kings.

¹⁷⁶Yah hai purānī duniyā , naī duniyā mānā satyug .

¹⁸²This is the old world. ¹⁸³The new world means the golden age.

¹⁷⁷Abhī hai kaliyug .

¹⁸⁴It is now the iron age.

¹⁷⁸Bāp ākar kaliyugī patit sē satyugī pāvan dēvtā banātē haĩ isliē kaliyugī manuṣhya pukārtē haĩ - bābā ākar hamkō pāvan banāō .

¹⁸⁵The Father comes and changes impure humans of the iron age into pure deities of the golden age. ¹⁸⁶This is why iron-aged human beings call out: Baba come and purify us!

¹⁷⁹Kaliyugī patit sē satyugī pāvan banāō .

¹⁸⁷Change us from iron-aged, impure human beings into pure, golden-aged deities.

¹⁸⁰Fark dēkhō kitnā hai .

¹⁸⁸Look how great the difference is.

¹⁸¹Kaliyug mē̃ haĩ apār duḥkh .

¹⁸⁹There is limitless sorrow in the iron age.

¹⁸²Bachchā janamā sukh huā , kal mar gayā - duḥkhī hō jāyēgā .

¹⁹⁰If a child is born, they are happy. ¹⁹¹Tomorrow, if he dies, they are unhappy.

¹⁸³Sārī āyu kitnā duḥkh hōtā hai .

¹⁹²They experience sorrow throughout their lives.

¹⁸⁴Yah hai hī duḥkh key|kī duniyā .

¹⁹³This is a world of sorrow.

¹⁸⁵Abhī bāp sukh key|kī duniyā sthāpan kar rahē haĩ .

¹⁹⁴The Father is now establishing a world of happiness.

¹⁸⁶Tumkō svargvāsī dēvtā banātē haĩ .

¹⁹⁵He is making you into the deities of heaven.

¹⁸⁷Abhī tum purūṣhōttam saṅgamyug par hō .

¹⁹⁶You are now at the most auspicious confluence age.

¹⁸⁸Uttam tē uttam purūṣh vā nārī bantē hō .

¹⁹⁷You are becoming the most elevated men and women.

¹⁸⁹Tum ātē hī hō yah lakṣhmī-nārāyaṇ bannē kē liē .

¹⁹⁸You come here in order to become Lakshmi or Narayan.

¹⁹⁰Student teacher sē yōg rakhtē haĩ kyōṅki samajhtē haĩ in dvārā ham paṛhkar phalānā banē̃gē .

¹⁹⁹Students have yoga with their teacher because they understand that they will become so-and-so by studying with him.

¹⁹¹Yahā̃ tum yōg lagātē hō parampitā paramātmā śhiv sē , jō tumhē̃ dēvtā banātē haĩ .

²⁰⁰Here, you have yoga with the Supreme Father, the Supreme Soul, Shiva, who makes you into deities.

¹⁹²Kahtē haĩ mujh apnē bāp kō yād karō , jiskē tum sāligrām bachchē hō .

²⁰¹He says: Saligram children, remember Me, your Father!

¹⁹³Apnē kō ātmā samajh bāp kō yād karō vahī knowledgeful hai .

²⁰²Consider yourselves to be souls and remember Me, your Father! ²⁰³He alone is knowledge-full.

¹⁹⁴Bāp tumhē̃ sachchī gītā sunātē haĩ parantu khud paṛhā huā nahī̃ hai .

²⁰⁴The Father narrates the true Gita to you, even though He Himself has not studied it.

¹⁹⁵Kahtē haĩ maĩ kiskā bachchā nahī̃ , kōī sē paṛhā huā nahī̃ hū̃ .

²⁰⁵He says: Neither am I anyone’s child, nor have I studied with anyone.

¹⁹⁶Mērā kōī gurū nahī̃ . ¹⁹⁷Maĩ phir tum bachchō̃ kā bāp , teacher , gurū hū̃ .

²⁰⁶I do not have a guru, yet I become the Father, the Teacher and the Guru of you children.

¹⁹⁸Unkō kahā jātā hai param ātmā .

²⁰⁷He is called the Supreme Soul.

¹⁹⁹Is sārē sr̥iṣhṭi K|kē ādi , madhya , ant kō jāntē haĩ , jab tak vah na sunāvē̃ , tab tak tum ādi , madhya , ant kō samajh na sakō .

²⁰⁸He knows the entire world from its beginning, through the middle to the end. ²⁰⁹You cannot know the beginning, middle and end until He comes and narrates it all.

²⁰⁰Is chakra kō jānnē sē tum chakravartī rājā bantē hō .

²¹⁰By understanding this cycle, you become rulers of the globe.

²⁰¹Tumkō yah bābā nahī̃ paṛhātē haĩ , ismē̃ śhivbābā pravēśh kar ātmāō̃ kō paṛhātē haĩ .

²¹¹This Baba is not teaching you. ²¹²Shiv Baba enters this one and teaches you souls.

²⁰²Yah naī bāt hai nā . ²⁰³Yah hōtē hī haĩ saṅgam par .

²¹³This is a new aspect and it only takes place at the confluence age.

²⁰⁴Purānī duniyā khatm hō jāyēgī , kiskī dabī rahī dhūl mē̃ , kiskī rājā khāē … .

²¹⁴This old world is to end. ²¹⁵The wealth of some will be buried underground and the wealth of others will be looted.

²⁰⁵Bachchō̃ kō kahtē haĩ bahutō̃ kā kalyāṇ karnē liē , phir sē dēvtā banānē kē liē yah pāṭhśhālā museum khōlō .

²¹⁶Baba tells the children to open schools and museums to bring benefit to many and make them into deities once again.

²⁰⁶Jahā̃ bahut ākar sukh kā varsā pāyēṅgē .

²¹⁷So many can go there and claim the inheritance of happiness.

²⁰⁷Abhī rāvaṇ rājya hai nā .

²¹⁸It is now the kingdom of Ravan.

²⁰⁸Rām rājya mē̃ thā sukh , rāvaṇ rājya mē̃ hai duḥkh kyōṅki sab vikārī ban gayē haĩ .

²¹⁹There was happiness in the kingdom of Rama. ²²⁰There is sorrow in the kingdom of Ravan because everyone has become vicious.

²⁰⁹Vah hai hī nirvikārī duniyā .

²²¹It is a viceless world.

²¹⁰Bachchē tō in lakṣhmī-nārāyaṇ ādi kō bhī haĩ nā . ²¹¹Parantu vahā̃ hai yōgbal .

²²²Lakshmi and Narayan also have children, but there is the power of yoga there.

²¹²Bāp tumkō yōgbal sikhlātē haĩ .

²²³The Father is teaching you the power of yoga.

²¹³Yōgbal sē tum viśhva K|kē mālik bantē hō , bāhubal sē kōī viśhva kā mālik ban na sakē . ²¹⁴Law nahī̃ kahtā .

²²⁴You become master of the world through the power of yoga. ²²⁵No one can become the master of the world through physical power: the law does not allow that.

²¹⁵Tum bachchē yād K|kē bal sē sārē viśhva kī bādśhāhī lē rahē hō .

²²⁶You children are claiming your sovereignty of the whole world through the power of yoga.

²¹⁶Kitnī ūñchī paṛhāī hai .

²²⁷This is such an elevated study.

²¹⁷Bāp kahtē haĩ - pahlē-pahlē pavitratā key|kī pratigyā karō .

²²⁸The Father says: First of all, make a promise for purity.

²¹⁸Pavitra bannē sē hī phir tum pavitra duniyā K|kē mālik banē̃gē .

²²⁹By becoming pure, you will become the masters of the pure world.

²¹⁹Achchhā  !

²³⁰Achcha.

²²⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³²The spiritual Father says namaste to you spiritual children.

²²²Dhārṇā kē liē mukhya sār  :

²³³Essence for dharna:

²²³1 ) kaliyugī sambandh jō ki is samay bandhan hai , unhē̃ bhūl svayã kō saṅgamyugī brāhmaṇ samajhnā hai .

²³⁴ 1. Forget all your iron-aged relationships which have now become bondages and consider yourself to be a confluence-aged Brahmin.

²²⁴Sachchī gītā sunnī aur sunānī hai .

²³⁵Listen to the true Gita and relate it to others.

²²⁵2 ) purānī duniyā khatm hōnī hai isliē apnā sab kuchh saphal karnā hai .

²³⁶ 2. This old world is going to end. ²³⁷Therefore, use everything you have in a worthwhile way.

²²⁶Bahutō̃ K|kē kalyāṇ liē , manuṣhyō̃ kō dēvtā banānē kē liē yah pāṭhśhālā vā museum khōlnē haĩ .

²³⁸In order to benefit many, in order to change ordinary humans into deities, open schools and museums.

²²⁷Vardān  : bāp key|kī āgyā samajh mōhabbat sē her|har bāt kō sahan karnē vālē sahanśhīl bhav

²³⁹Blessing: May you be tolerant and tolerate every situation with love by understanding the Father’s orders.

²²⁸Kaī bachchē kahtē haĩ ki ham right haĩ phir bhī hamē̃ hī sahan karnā paṛtā hai , marnā paṛtā hai lēkin yah sahan karnā vā marnā hī dhārṇā key|kī subject mē̃ number lēnā hai , isliē sahan karnē mē̃ ghabrāō nahī̃ .

²⁴⁰ Some children say that, although they are right, it is they who have to tolerate everything and die in every situation. ²⁴¹However, to tolerate or to die in this way means to claim a number in the subject of dharna. ²⁴²Therefore, do not be afraid of having to tolerate something.

²²⁹Kaī bachchē sahan kartē haĩ lēkin majbūrī sē sahan karnā aur mōhabbat mē̃ sahan karnā - ismē̃ antar hai .

²⁴³Some children do tolerate things, but there is a difference between tolerating something out of compulsion and tolerating it out of love.

²³⁰Bātō̃ K|kē kāraṇ sahan nahī̃ kartē hō lēkin bāp key|kī āgyā hai sahanśhīl banō .

²⁴⁴You are not tolerating it because of the situation, but it is the Father’s orders to be tolerant.

²³¹Tō āgyā samajh mōhabbat mē̃ sahan karnā arthāt svayã kō parivartan kar lēnā iskī hī marks haĩ .

²⁴⁵So, to consider it to be an order to tolerate things out of love means to transform yourself and you receive marks for that.

²³²Slōgan  : jō sadā khuśhī key|kī khurāk khātē haĩ , vah tandarusta rahtē haĩ .

²⁴⁶Slogan: Those who always eat the nourishment of happiness remain constantly healthy.

²⁴⁷*** Om Shanti ***