शुक्रवार 11 अक्टूबर 2024 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

011-10-2024 praatahmurli om shanti "baapdaada"' madhuban

0 11/10/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - baap ki yaad ke saath-saath gyaan dhan se sampanna bano, buddhi mein saara gyaan ghoomta rahe tab apaar khushi rahegi, srishti chakra ke gyaan se tum chakravarti raaja banenge''

1Essence: Sweet children, as well as having remembrance of the Father, become full of the wealth of this knowledge. 2Only when this entire knowledge continues to turn around in your intellects will you experience unlimited happiness. 3It is by having this knowledge of the world cycle that you become the rulers of the globe.

Question

2prashn:- kin bachchon (manushyon) ki preet baap se nahin ho sakti hai?

4Question: Which children (human beings) are not able to have love for the Father?

Answer

3uttar:- jo raurav narka mein rahne vaale vikaaron se preet karte hain, aise manushyon ki preet baap se nahin ho sakti।

5Answer: Those who live in the very depths of hell and have love for the vices. 6Such human beings are not able to have love for the Father.

4tum bachchon ne baap ko pahchaana hai isliye tumhaari baap se preet hai।

7You children have recognised the Father. 8That is why you have love for the Father.

Question

5prashn:- kise satayug mein aane ka hukm hi nahin hai?

9Question: Who does not have the right to enter the golden age?

Answer

6uttar:- baap ko bhi satayug mein aana nahin hai to vahaan kaal bhi nahin aa sakta hai।

10Answer: The Father does not enter the golden age and death does not enter there either.

7jaise raavan ko satayug mein aane ka hukm nahin, aise baba kehte bachche mujhe bhi satayug mein aane ka hukm nahin।

11Just as Ravan does not have the right to enter the golden age, so Baba says: Children, I too do not have the right to enter the golden age.

8baba to tumhein sukhdhaam ka laayak banaakar ghar chale jaate hain, unhein bhi limit mili hui hai।

12The Father makes you worthy of going to the land of happiness and He returns home. 13He too has limits.

Murli

9om shanti।

14Om shanti.

10roohaani baap baith roohaani bachchon ko samjhaate hain।

15The spiritual Father sits here and explains to you spiritual children.

11roohaani bachche yaad ki yaatra mein baithe hue ho?

16Are you spiritual children sitting here on the pilgrimage of remembrance?

12andar mein yeh gyaan hai na ki ham aatmaayen yaad ki yaatra par hain।

17You souls know internally that you are on the pilgrimage of remembrance.

13yaatra akshar to zaroor dil mein aana chaahiye।

18The word “pilgrimage” should definitely enter your hearts.

14jaise woh yaatra karte hain haridvaar, amarnaath jaane ki। 15yaatra poori ki phir laut aate hain। 16yahaan phir tum bachchon ki buddhi mein hai ki ham jaate hain shantidham।

19Just as those pilgrims think of going to Haridwar or Amarnath and that, when they finish their pilgrimage, they will return home, so it is in the intellects of you children here that you are going to the land of peace.

17baap ne aakar haath pakda hai।

20The Father has come and is holding your hands.

18haath pakadkar paar le jaana hota hai na।

21He holds your hands to take you across.

19kehte bhi hain haath pakad lo kyonki vishay saagar mein pade hain।

22“Hold my hand” is said because you are lying in the ocean of poison.

20ab tum shiv-baba ko yaad karo aur ghar ko yaad karo।

23Now, remember Shiv Baba and the home.

21andar mein yeh aana chaahiye ki ham ja rahe hain।

24You should remember internally that you are returning home.

22ismen mukh se kuchh bolna bhi nahin hai।

25You do not have to say anything through your lips.

23andar mein sirf yaad rahe - baba aaya hua hai lene liye।

26Simply remember internally that Baba has come to take you home.

24yaad ki yaatra par zaroor rehna hai।

27You definitely do have to stay on the pilgrimage of remembrance.

25is yaad ki yaatra se hi tumhaare paap katne hain, tab hi phir us manzil par pahunchenge।

28It is by having this pilgrimage of remembrance that your sins are cut away. 29Only then will you reach that high destination.

26kitna clear baap samjhaate hain। 27jaise chhote bachchon ko padhaaya jaata hai na।

30The Father explains to you very clearly, just as one would teach small children.

28sadaiv buddhi mein ho ki ham baba ko yaad karte ja rahe hain।

31Let it constantly remain in your intellects while you continue to remember Baba that you are going back.

29baap ka kaam hi hai paavan banaakar paavan duniya mein le jaana।

32The Father’s task is to purify you and take you back to the pure world.

30bachchon ko le jaate hain।

33He takes you children there.

31aatma ko hi yaatra karni hai।

34It is souls that have to stay on the pilgrimage.

32ham aatmaon ko baap ko yaad kar ghar jaana hai।

35We souls have to remember the Father and return home.

33ghar pahunchenge phir baap ka kaam poora hua।

36When you reach your home, the Father’s task will be over.

34baap aate hi hain patit se paavan banaakar ghar le jaane।

37The Father comes to make you pure from impure and take you home.

35padhaai to yahaan hi padhte hain।

38It is here that you study.

36bhal ghoomo phiro, koi bhi kaam-kaaj karo, buddhi mein yeh yaad rahe।

39By all means, go and tour around etc. but, whatever you do, let your intellects have remembrance.

37yog akshar mein yaatra siddha nahin hoti hai।

40The word “yoga” does not necessarily mean a pilgrimage.

38yog sannyaasiyon ka hai।

41Sannyasis use the word “yoga”.

39woh to sab hai manushyon ki mat।

42All of those directions are of human beings.

40aadhaakalpa tum manushya mat par chale ho। 41aadhaakalpa daivi mat par chale the।

43For half a cycle, you followed divine dictates and then, for the other half of the cycle, you followed human dictates.

42abhi tumko milti hai eeshvareey mat।

44You have now received God’s directions.

43yog akshar nahin kaho, yaad ki yaatra kaho।

45Do not use the word “yoga”; call it the pilgrimage of remembrance.

44aatma ko yeh yaatra karni hai।

46It is souls that have to go on this pilgrimage.

45woh hoti hai jismaani yaatra, shareer ke saath jaate hain।

47Those are physical pilgrimages that you go on with your bodies.

46ismen to shareer ka kaam hi nahin।

48You don’t need to use your bodies here.

47aatma jaanti hai, ham aatmaon ka woh sweet ghar hai।

49You souls know that that is the sweet home of us souls.

48baap hamko shiksha de rahe hain jisse ham paavan banenge।

50The Father is giving you teachings through which you will become pure.

49yaad karte-karte tamopradhaan se satopradhaan banna hai।

51You have to become satopradhan from tamopradhan by having remembrance.

50yeh hai yaatra।

52This is a pilgrimage.

51ham baap ki yaad mein baithte hain kyonki baba ke paas hi ghar jaana hai।

53We are sitting in remembrance of the Father because we have to go home to Baba.

52baap aate hi hain paavan banaane। 53so to paavan duniya mein jaana hi hai।

54The Father comes to purify you because you have to go to the pure world.

54baap paavan banaate hain phir nambarvaar purooshaartha anusaar tum paavan duniya mein jaayenge।

55The Father makes you pure and then, numberwise, according to the effort you make, you go to the pure world.

55yeh gyaan buddhi mein rehna chaahiye।

56Let this knowledge stay in your intellects.

56ham yaad ki yaatra par hain।

57We are on the pilgrimage of remembrance.

57hamko is mrityulok mein lautkar nahin aana hai।

58We do not want to return to this land of death.

58baba ka kaam hai hamko ghar tak pahunchaana।

59It is Baba’s task to take us home.

59baba raasta bata dete hain abhi tum to mrityulok mein ho phir amarlok nai duniya mein honge।

60Baba shows you the path. 61You are now in the land of death. 62You will then be in the new world, the land of immortality.

60baap laayak banaakar hi chhodte hain।

63The Father will not let go of you until He makes you worthy.

61sukhdhaam mein baap nahin le jaayenge।

64The Father will not take you to the land of happiness.

62inki limit ho jaati hai ghar tak pahunchaana।

65He has the limit of only enabling you to reach your home.

63yeh saara gyaan buddhi mein rehna chaahiye।

66Let all of this knowledge stay in your intellects.

64sirf baap ko yaad nahin karna chaahiye, saath mein gyaan bhi chaahiye।

67You should not only remember the Father, because you also need to have this knowledge.

65gyaan se tum dhan kamaate ho na।

68It is by having knowledge that you earn an income.

66is srishti chakra ki knowledge se tum chakravarti raaja bante ho।

69By having this knowledge of the world cycle, you become the rulers of the globe.

67buddhi mein yeh gyaan hai, ismen chakkar lagaaya hai। 68phir ham ghar jaayenge phir nayesir chakra shuru hoga।

70You have the knowledge in your intellects that you have been around the cycle, that you will return home and that the cycle will start again from the beginning.

69yeh saara gyaan buddhi mein rahe tab khushi ka paara chadhe।

71Only when you keep this entire knowledge in your intellects can your mercury of happiness rise.

70baap ko bhi yaad karna hai, shantidham, sukhdhaam ko bhi yaad karna hai।

72You have to remember Baba and you also have to remember the land of peace and the land of happiness.

7184 ka chakra agar yaad nahin karenge to chakravarti raaja kaise banenge।

73How can you become the rulers of the globe if you do not remember the cycle of 84 births?

72sirf ek ko yaad karna to sannyaasiyon ka kaam hai kyonki woh inko jaante nahin hain। 73brahm ko hi yaad karte hain।

74It is the task of sannyasis to remember only one, but because they don’t know that One, they only remember the element of light.

74baap to achhi reeti bachchon ko samjhaate hain।

75The Father explains to you children very clearly.

75yaad karte-karte hi tumhaare paap kat jaane hain।

76By continuing to have remembrance, your sins will be cut away.

76pahle to ghar jaana hai, yeh hai roohaani yaatra।

77First, you have to return home. 78This is your spiritual pilgrimage.

77gaayan bhi hai chaaron taraph lagaaye phere phir bhi hardam door rahe arthaat baap se door rahe।

79There is a song: “We went around searching for You in all four directions but still remained distant all the time.” 80That means: we remained distant from the Father.

78jis baap se behad ka varsa milna hai unko to jaante hi nahin।

81You did not know the Father who gives you the unlimited inheritance.

79kitne chakkar lagaaye hain।

82How many times have you been around?

80har varsha bhi kai yaatra karte hain।

83People go on many pilgrimages every year.

81paise bahut hote hain to yaatra ka shauk rehta hai।

84When people have a lot of money, they have an interest in going on pilgrimages.

82yeh to tumhaari hai roohaani yaatra।

85This is your spiritual pilgrimage.

83tumhaare liye nai duniya ban jaayegi phir to nai duniya mein hi aane vaale ho, jisko amarlok kaha jaata hai।

86When the new world has been created for you, you will go there. 87That is also called the land of immortality.

84vahaan kaal hota nahin jo kisko le jaaye।

88There, there is no death to come and take anyone.

85kaal ko hukm hi nahin hai nai duniya mein aane ka।

89Death does not have the right to enter the new world.

86raavan ki to yeh puraani duniya hai na।

90This is the old world of Ravan.

87tum bulaate bhi yahaan ho।

91It is here that you invite Me.

88baap kehte hain main puraani duniya mein puraane shareer mein aata hoon।

92The Father says: I come into this old world and enter this old body.

89mujhe bhi nai duniya mein aane ka hukm nahin।

93I too do not have the right to enter the new world.

90main to patiton ko hi paavan banaane aata hoon।

94I only come to purify the impure.

91tum paavan ban phir auron ko bhi paavan banaate ho।

95You become pure and then make others pure.

92sannyaasi to bhaag jaate hain। 93ekdam gum ho jaate hain।

96Sannyasis run away; they completely disappear.

94pata hi nahin padta hai, kahaan chala gaya kyonki woh dress hi badal lete hain।

97You don’t even know where they have gone because they even change their dress (costume).

95jaise actors roop badalte hain। 96kabhi mel se female ban jaate hain, kabhi female se mel ban jaate hain।

98Similarly, actors change their appearance; sometimes, a male actor plays the role of a female and sometimes, a female plays the role of a male.

97yeh bhi roop badalte hain।

99They change their appearance in this way.

98satayug mein thode hi aisi baaten hongi।

100Such things will not happen in the golden age.

99baap kehte hain ham aate hain nai duniya banaane।

101The Father says: I come to create the new world.

100aadhaakalpa tum bachche raajya karte ho phir drama plan anusaar dvaapar shuru hota hai, devtaayen vaam maarga mein chale jaate hain, unhon ke bahut gande chitra bhi jagannaathpuri mein hain।

102You children rule for half of each cycle. 103Then, according to the drama plan, the copper age begins and the deities fall on to the path of sin once again. 104There are many dirty images of them in Jagadnathpuri.

101jagannaath ka mandir hai।

105There is the Temple to Jagadnath.

102yoon to unki raajdhaani thi jo khud vishwa ke maalik the। 103woh phir mandir mein jaakar banda hue, unko kaala dikhaate hain।

106He in fact had a kingdom and was the master of the world, yet he is shut away in a temple and portrayed as ugly.

104is jagat naath ke mandir par tum bahut samjha sakte ho।

107You can explain a great deal at the Temple to Jagadnath.

105aur koi inka arth samjha nahin sakte।

108No one else can explain the meaning of this.

106devta hi poojya se pujaari bante hain।

109From being worthy of worship, it is the deities who become worshippers.

107woh log to har baat mein bhagwan ke liye kah dete aapehi poojya, aapehi pujaari। 108aap hi sukh dete ho, aap hi duhkh dete ho।

110In every instance, those people say that God is worthy of worship as well as a worshipper, that He gives happiness as well as sorrow.

109baap kehte hain main to kisko duhkh deta hi nahin hoon।

111The Father says: I do not cause sorrow for anyone.

110yeh to samajh ki baat hai।

112This is a matter of understanding.

111bachcha janma to khushi hogi, bachcha mara to rone lag padenge।

113When a child is born, there is happiness, but when the child dies, they cry.

112kahenge bhagwan ne duhkh diya।

114They say that God gave them sorrow.

113are, yeh alpakaal ka sukh-duhkh tumko raavan raajya mein hi milta hai।

115Oh, but you receive temporary happiness and sorrow in the kingdom of Ravan.

114mere raajya mein duhkh ki baat nahin hoti।

116There is no question of sorrow in My kingdom!

115satayug ko kaha jaata hai amarlok।

117The golden age is called a land of immortality.

116inka naam hi hai mrityulok। 117akaale mar padte hain।

118This is called a land of death, where they have untimely death.

118vahaan to bahut khushiyaan manaate hain, aayu bhi badi rehti hai।

119There, they celebrate in great happiness and their lifespans are also long.

119badi mein badi aayu 150 varsha ki hoti hai।

120The longest lifespan is 150 years.

120yahaan bhi kabhi-kabhi aise koi ki hoti hai parantu yahaan to svarga nahin hai na।

121Here, too, some people live that long. 122However, this is not heaven.

121koi shareer ko bahut sambhaal se rakhte hain to aayu badi bhi ho jaati hai phir bachche bhi kitne ho jaate hain।

123Some look after their bodies very well and their lifespans become longer. 124There are some who also have many children.

122parivaar badhta jaata hai, vriddhi jaldi hoti hai।

125Their family continues to grow and expand very quickly just as branches and twigs emerge on a tree.

123jaise jhaad se taal-taaliyaan nikalti hain - 50 taaliyaan aur unse aur 50 niklengi, kitna vriddhi ko paate hain।

126There might be 50 branches and then 50 more will emerge from them. 127A great deal of growth takes place.

124yahaan bhi aise hai isliye inka misaal bad ke jhaad se dete hain।

128The same thing happens here. 129This is why this tree is compared to a banyan tree.

125saara jhaad khada hai, foundation hai nahin।

130Although the whole tree is still standing, its foundation does not exist.

126yahaan bhi aadi sanaatan devi-devta dharma ka foundation hai nahin।

131Here, too, the foundation of the original eternal deity religion no longer exists.

127koi ko pata hi nahin devtaayen kab the, woh to laakhon varsha kah dete hain।

132No one knows when the deities existed. 133They speak of hundreds of thousands of years.

128aage tum kabhi khyaal bhi nahin karte the।

134Previously, you too never thought about this.

129baap hi aakar yeh sab baaten samjhaate hain।

135The Father comes and explains everything to you.

130tum abhi baap ko bhi jaan gaye ho aur saare drama ke aadi-madhya-ant, duration aadi sabko jaan gaye ho।

136You have now come to know the Father and the beginning, middle and end of this whole drama and you have also come to know its duration, etc.

131nai duniya se puraani, puraani se nai kaise banti hai, yeh koi nahin jaante।

137No one knows how the new world becomes old and how the old world becomes new.

132abhi tum bachche yaad ki yaatra mein baithte ho।

138You children are now sitting on the pilgrimage of remembrance.

133yeh yaatra to tumhaari nitya chalni hai।

139This pilgrimage of yours should continue regularly.

134ghoomo phiro parantu is yaad ki yaatra mein raho।

140By all means, go on tour but stay on the pilgrimage of remembrance.

135yeh hai roohaani yaatra।

141This is a spiritual pilgrimage.

136tum jaante ho bhakti maarga mein ham bhi un yaatraaon par jaate the।

142You understand that you also used to go on those pilgrimages on the path of devotion.

137bahut baar yaatra ki hogi jo pakke bhakta honge।

143Those who were strong devotees must have been on many pilgrimages.

138baba ne samjhaaya hai ek shiv ki bhakti karna, woh hai avyabhichaari bhakti।

144Baba has explained that to worship one Shiva is to have unadulterated devotion.

139phir devtaaon ki hoti hai, phir 5 tatvon ki bhakti karte hain।

145Then, there is the worship of the deities and, after that, there is the worship of the five elements.

140devtaaon ki bhakti phir bhi achhi hai kyonki unhon ka shareer phir bhi satopradhaan hai, manushyon ka shareer to patit hai na।

146The worship of the deities is still better because their bodies are still satopradhan, whereas the bodies of human beings are impure.

141woh to paavan hain phir dvaapar se lekar sab patit ban pade hain। 142neeche girte aate hain।

147Those deities are pure. 148Then, from the copper age onwards everyone becomes impure; they continue to fall.

143seedhi ka chitra tumhaare liye bahut achha hai samjhaane ka।

149The picture of the ladder is very good to use for you to explain.

144jinna ki bhi kahaani bataate hain na।

150There is the story about a genie.

145yeh sab drishtaanta aadi is samay ke hi hain।

151All of those examples, etc. refer to this time.

146sab tumhaare oopar hi bane hue hain।

152They have all been created about you.

147bhramri ka misaal bhi tumhaara hai jo keedon ko aapasmaan brahman banaate ho।

153The example of the buzzing moth also refers to you. 154You change the insects and make them similar to yourselves, Brahmins.

148yahaan ke hi sab drishtaanta hain।

155All of those examples refer to this place.

149tum bachche pahle jismaani yaatra karte the।

156Previously, you children used to go on physical pilgrimages.

150abhi phir baap dvaara roohaani yaatra seekhte ho।

157You are now once again studying this spiritual pilgrimage with the Father.

151yeh to padhaai hai na।

158This is a study.

152bhakti mein dekho kya-kya karte hain।

159Just look what people do on the path of devotion!

153sabke aage maatha tekte rehte hain, ek ke bhi occupation ko nahi jaante।

160They continue to bow their heads in front of everyone and yet they don’t know the occupation of any one of them.

154hisaab kiya jaata hai na। 155sabse jaasti janma kaun lete hain phir kam hote jaate hain।

161You can calculate who takes the most births and how the number of births decreases.

156yeh gyaan bhi abhi tumko milta hai।

162It is now that you receive this knowledge.

157tum samajhte ho barobar svarga tha।

163You know that heaven definitely did exist.

158bhaaratvaasi to itne patthar buddhi bane hain, unse poochho svarga kab tha to laakhon varsha kah denge।

164The people of Bharat have such stone intellects that, when you ask them when heaven existed, they say: “It was hundreds of thousands of years ago.”

159abhi tum bachche jaante ho ham vishwa ke maalik the, kitne sukhi the ab phir hamko beggar tu prince banna hai।

165You children know that you were the masters of the world. 166You were very happy and you now have to change from beggars into princes.

160duniya nai se puraani hoti hai na।

167The world becomes old from new.

161to baap kehte hain - mehnat karo।

168Therefore, the Father says: Make effort!

162yeh bhi jaante hain maaya ghadi-ghadi bhula deti hai।

169He also knows that Maya makes you forget again and again.

163baap samjhaate hain buddhi mein sadaiv yeh yaad rakho ham ja rahe hain, hamaara is puraani duniya se langar utha hua hai।

170The Father explains: Constantly keep it in your intellects that you are returning home. 171Your anchor has been raised from this old world; your boat is about to go across.

164naeeya us paar jaani hai। 165gaate hain na naeeya hamaari paar le jaao। 166kab paar jaani hai, woh jaante nahin hain।

172People sing: “Take our boat across”, but they don’t know when it’s going to go across.

167to mukhya hai yaad ki yaatra।

173Therefore, the main thing is the pilgrimage of remembrance.

168baap ke saath varsa bhi yaad aana chaahiye।

174As well as the Father, you also have to remember the inheritance.

169bachche baalig hote hain to baap ka varsa hi buddhi mein rehta hai।

175When children grow older, they keep their father’s inheritance in their intellects.

170tum to bade ho hi।

176You are now grown up.

171aatma jhat jaan leti hai, yeh baat to barobar hai।

177You souls understand straightaway that this is accurate.

172behad ke baap ka varsa hai hi svarga।

178The unlimited Father’s inheritance is heaven.

173baba svarga ki sthaapna karte hain to baap ki shreemat par chalna pade।

179Baba establishes heaven, and so you have to follow the Father’s shrimat.

174baap kehte hain pavitra zaroor banna hai।

180The Father says: You definitely do have to become pure.

175pavitrata ke kaaran hi jhagde hote hain।

181It is because of purity that fighting and quarrelling take place.

176woh to bilkul hi jaise raurav narka mein pade hain। 177aur hi jaasti vikaaron mein girne lag padte hain isliye baap se preet rakh nahin sakte hain।

182It is as though people are absolutely in the depths of hell and are falling even further into vice. 183This is why they are not able to have love for the Father.

178vinaash kaale vipreet buddhi hain na।

184They are the ones whose intellects have no love for God at the time of destruction.

179baap aate hi hain preet buddhi banaane।

185The Father comes to make you into those with loving intellects.

180bahut hain jinki rinchak bhi preet buddhi nahin hai। 181kabhi baap ko yaad bhi nahin karte hain।

186There are many who don’t have the slightest love in their intellects; they don’t even remember the Father.

182shivbaaba ko jaante hi nahin hain, maante hi nahin hain।

187They don’t know Shiv Baba at all; they don’t even believe in Him.

183maaya ka poora grahan laga hua hai।

188They are totally eclipsed by Maya.

184yaad ki yaatra bilkul hi nahin।

189They have no pilgrimage of remembrance.

185baap mehnat to karaate hain, yeh bhi jaante ho sooryavanshi, chandravanshi raajdhaani yahaan sthaapan ho rahi hai।

190The Father inspires you to make effort. 191You also know that the sun and the moon dynasty kingdoms are now being established here.

186satayug-treta mein koi bhi dharma sthaapan hote nahin।

192There are no religions established in the golden or silver age.

187raam koi dharma sthaapan nahin karte।

193Rama does not establish a religion.

188yeh to sthaapna karne vaale baap dvaara yeh bante hain।

194He becomes that through the establishment that the Father carries out.

189aur dharma sthaapak aur baap ke dharma sthaapna mein raat-din ka pharka hai।

195There is the difference of day and night in the way that other founders of religions establish their religions and how the Father establishes this religion.

190baap aate hi hain sangam par jabki duniya ko badalna hai।

196The Father comes at the confluence age when the world has to be transformed.

191baap kehte hain kalpa-kalpa, kalpa ke sangamayuge aata hoon, unhonne phir yuge-yuge akshar wrong likh diya hai।

197The Father says: I come at the confluence of every cycle. 198However, they have wrongly written the words that I come in every age.

192aadhaakalpa bhaktimaarga bhi chalna hi hai।

199The path of devotion has to last for half a cycle.

193to baap kehte hain bachche in baaton ko bhoolo mat।

200Therefore, the Father says: Children, don’t forget these things.

194yeh kehte hain baba ham aapko bhool jaate hain।

201Children say: Baba, we forget You.

195are, baap ko to jaanvar bhi nahin bhoolte hain।

202Oh, but even animals do not forget their father!

196tum kyon bhoolte ho?

203So, why do you forget?

197apne ko aatma nahin samajhte ho!

204You do not consider yourselves to be souls.

198deh-abhimaani banne se hi tum baap ko bhoolte ho।

205By becoming body conscious, you forget the Father.

199ab jaise baap samjhaate hain, vaise tum bachchon ko bhi tev (aadat) rakhni chaahiye।

206Just as the Father now explains to you, so you children also have to form the habit of explaining in the same way.

200bhabhke se baat karni chaahiye।

207You should speak with confidence.

201aise nahin, bade aadmi ke aage tum funk ho jaao।

208You shouldn’t lose courage in front of important people.

202tum kumaariyaan hi bade-bade vidvaan, panditon ke aage jaati ho to tumhein nidar ho samjhaana hai।

209You kumaris are the ones who go and explain to great scholars and pundits, and so you must remain fearless when explaining to them.

203achha!

210Achcha.

204meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

211To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

205roohaani baap ki roohaani bachchon ko namaste।

212The spiritual Father says namaste to you spiritual children.

Essence for dharna

206dhaarna ke liye mukhya saar:-

213Essence for dharna:

2071) buddhi mein sadaiv yaad rahe ki ham ja rahe hain, hamaari naeeya ka langar is puraani duniya se uth chuka hai।

214 1. Constantly keep it in your intellect that you are now returning home. 215The anchor of your boat has been raised from this old world.

208ham hain roohaani yaatra par।

216You are on a spiritual pilgrimage.

209yahi yaatra karni aur karaani hai।

217Practise this pilgrimage and inspire others to do the same.

2102) kisi bhi bade aadmi ke saamne nirbhayta (bhabhke) se baat karni hai, funk nahin hona hai।

218 2. Remain fearless and don’t lose courage when you speak in front of important people.

211dehi-abhimaani bankar samjhaane ki aadat daalni hai।

219Instil the habit of becoming soul conscious whilst explaining to others.

Blessing

212vardaan:- vyartha va maaya se innocent ban divyata ka anubhav karne vaale mahaan aatma bhav

220Blessing: May you be a great soul who becomes innocent of Maya and anything wasteful and thereby experiences divinity.

213mahaan aatma arthaat saint use kahenge jo vyartha va maaya se innocent ho।

221 A great soul or a saint would be someone who is innocent of Maya and of anything wasteful.

214jaise devtaayen isse innocent the aise apne vo sanskaar emerge karo, vyartha ke avidya swaroop bano kyonki yeh vyartha ka josh kai baar satyata ka hosh, yathaarthata ka hosh samaapta kar deta hai।

222Just as the deities were innocent of those things, in the same way, let those sanskars of yours emerge. 223Become an embodiment of one who is ignorant of all waste, because the force of something wasteful often finishes all consciousness of truth and righteousness.

215isliye samay, shvaas, bol, karma, sabmen vyartha se innocent bano।

224Therefore, be innocent in everything instead of being wasted: time, breath, words and actions.

216jab vyartha ki avidya hogi to divyata svatah anubhav hogi aur anubhav karaayegi।

225When you are ignorant of all waste, you will then automatically experience divinity and give others that experience.

Slogan

217slogan:- first division mein aana hai to brahma baap ke kadam par kadam rakho।

226Slogan: In order to go into the first division, place your steps in Father Brahma’s footsteps.

227*** Om Shanti ***